NeksT Iz:

Thuh Reelidjuhn TeksTs WiTh Omnyon Izm.


FiLLuhsoffikkuL ReeLidjuhn


ShohrT Maeen LisT Uhv KonTenTs Uhv FiLLuhsoffikkuL ReeLidjuhn

FiLLuhsoffikkuL

Reelijjuhn Wrd Deskripshuhnz

SyenTiffik ReeLidjuhn

UhgehnsT Core ChrisTian DocTrin

Vrchoouss ReeLidjuhn

* InTernaTional New ThoughT Alliance

Tranz FynyT Izm

End Uhv ShohrT Maeen LisT Uhv KonTenTs Uhv FiLLuhsoffikkuL ReeLidjuhn


Table of Contents

]


Filluhsoffikkul


Thuh NexT TekST Wuhz Fruhm:

philosophical adjective…

Definition of philosophical

1a: of or relating to philosophers or philosophy
b: based on philosophy

2: characterized by the attitude of a philosopher specifically
: calm or unflinching in the face of trouble, defeat, or loss…

philosophical adjective
English Language Learners Definition of philosophical

1: of, relating to, or based on philosophy
2: having a calm attitude toward a difficult or unpleasant situation

philosophical adjective

Kids Definition of philosophical

1: of or relating to the study of basic ideas about knowledge, right and wrong, reasoning, and the value of things
2: showing wisdom and calm when faced with misfortune


Thuh NexT TekST Wuhz Fruhm:

philosophical

To be philosophical is to stay detached and thoughtful in the face of a setback, or to approach a tough situation in a level-headed way.

[ Egzampul Tranzsdrybd Tu Fohnehtik Eeng-glish Speech Sownd Synz ]
When Hix [ Rohmantik Gal ] Left Him, [Hee] Wuhz Filluhsoffikul: "If Shee Luhvz Mee, Shee'll Return."


Thiss Iz Thuh Last Lyn Uhv Tekst In Thuh Payj Naymd: " Filluhsoffikkul


Reelijjuhn Wrd Deskripshuhnz

Table of Contents

(ReeLidjuhn Iz Tu Inkluud Thuh Theeizmz OpTs.


Thuh NeksT TeksT Wuhz Fruhm:

Etymology uv religion (n.)

c. 1200, "state of life bound by monastic vows," also "conduct indicating a belief in a divine power," from Anglo-French religiun (11c.), Old French religion "piety, devotion; religious community," and directly from Latin religionem (nominative religio) "respect for what is sacred, reverence for the gods; conscientiousness, sense of right, moral obligation; fear of the gods; divine service, religious observance; a religion, a faith, a mode of worship, cult; sanctity, holiness," in Late Latin "monastic life" (5c.).

According to Cicero derived from relegere "go through again" (in reading or in thought), from re- "again" (see re-) + legere "read" (see lecture (n.)). However, popular etymology among the later ancients (Servius, Lactantius, Augustine) and the interpretation of many modern writers connects it with religare "to bind fast" (see rely), via notion of "place an obligation on," or "bond between humans and gods." In that case, the re- would be intensive. Another possible origin is religiens "careful," opposite of negligens. In English, meaning "particular system of faith" is recorded from c. 1300; sense of "recognition of and allegiance in manner of life (perceived as justly due) to a higher, unseen power or powers" is from 1530s.


Simp Lang FaiTh In Yeeng Voiss Sownd Chahrz

Wrd Faith Pronunciation: IPA: /feɪθ/

IPA feɪθ In FohnehTik Eeng-glish Speech Sownd Synz Iz FayTh.

Thuh NeksT TeksT Wuhz Fruhm:

[ ETymology Uhv ] faith (n.)

mid-13c., faith, feith, fei, fai "faithfulness to a trust or promise; loyalty to a person; honesty, truthfulness," from Anglo-French and Old French feid, foi "faith, belief, trust, confidence; pledge" (11c.), from Latin fides "trust, faith, confidence, reliance, credence, belief," from root of fidere "to trust,"from PIE root *bheidh- "to trust, confide, persuade." For sense evolution, see belief. Accommodated to other English abstract nouns in -th (truth, health, etc.).

From early 14c. as "assent of the mind to the truth of a statement for which there is incomplete evidence," especially "belief in religious matters" (matched with hope and charity). Since mid-14c. in reference to the Christian church or religion; from late 14c. in reference to any religious persuasion.

And faith is neither the submission of the reason, nor is it the acceptance, simply and absolutely upon testimony, of what reason cannot reach. Faith is: the being able to cleave to a power of goodness appealing to our higher and real self, not to our lower and apparent self. [Matthew Arnold, "Literature & Dogma," 1873]

From late 14c. as "confidence in a person or thing with reference to truthfulness or reliability," also "fidelity of one spouse to another." Also in Middle English "a sworn oath," hence its frequent use in Middle English oaths and asseverations (par ma fay, mid-13c.; bi my fay, c. 1300).


Shahmannizm And UhThr Reelijjuhmz

Thuh NeksT TeksT Wuhz Fruhm:

November 10, 2015

About Shamanism

Shamanism as a Container

Unlike organized religions that tell you exactly what to believe, precisely when to worship, and literally how to talk to God, the practice of shamanism does not fill our worlds with things to do and think.

I like to use the metaphor of a container, be it a bowl, vase, or basket, that holds our beliefs. Shamanism is that bowl. It is our hands cupped and open, ready to receive whatever we choose to fill them with. This reality is refreshing for many people who are looking to break free from the confines of an organized religion that no longer fits what they believe, but who do not want to leave everything behind.

Shamanism is a worldview, meaning a way of seeing the structure of the cosmos. Shamanism beliefs tell us how the world is ordered and connected. We learn early on in shamanic studies that the cosmos is made up of three worlds: lower, middle and upper. These three worlds are connected by a central axis, also known as the axis mundi, world axis or cosmic axis.

This belief in the basic structure of the universe leaves a lot to the imagination, and that is where other religious beliefs come in to fill the container.

This motif of the three worlds and connecting axis mundi is common throughout all shamanic cultures. Of course, each tradition elaborates on the theme adding levels to each world and/or preferring one axis over another. What fills these three worlds also varies widely depending on the local religious beliefs. In polytheistic groups that believe in many gods, there are gods and goddesses that move throughout the worlds, some laying claim to one world or another. In monotheistic traditions, one God is infused throughout and influences all of the worlds…

Shamanism & Paganism

Paganism is a natural fit for shamanism and many of the beliefs in these traditions are the same. Paganism arose from hunter-gatherer cultures at the same time and in cooperation with shamanism. Paganism can easily be viewed as the lay-person religion in communities that had the shamans as religious leaders. This does not mean that all shamans are pagans and vice versa. The two can be practiced independently and do not rely on each other to exist…

Shamanism & Buddhism

As I mentioned in a previous article, shamanism and Buddhism have a lot in common. The belief that all of life is interconnected is paramount for both systems. They are both forms of eco-spirituality and neither depend solely on the existence of a God or [ Polytheism ] gods.

Buddhists focus on the workings of the mind and how to release thoughts and attachments. Shamanists believe that thoughts are energy and that thoughts have a profound effect on our world. Shamans are taught how to watch the movement of energy. In shamanism, the study of attachments is common and shamanic practitioners learn how to break attachments.

Buddhists are interested in dissolving the ego. Shamans endeavor to become a “hollow bone” or “hollow reed” to be a clear channel for healing energy. Ego gets in the way of the healing. Thus, shamans are also interested in dissolution of the ego. As you can see, there are many ways that these two belief systems compliment each other quite nicely.

Shamanism Beliefs & Christianity

Most people know that shamanism and Christianity have historically been at odds. Although not the only establishment hunt witches, the [ now vatican-led ] Catholic church was famous for naming shamans as witches and sorcerers. As a result, many shaman were burned at the stake for their beliefs and practices. If you feel these two paths are incompatible, history is on your side. This rift between the traditions is only recently healing in the hearts and minds of individuals who follow the teachings of Christ and benefit from shamanic practices.

The age-old trouble between Christian churches and shamanic practitioners assuredly has a number of roots that fill many volumes, but we can view it simply as the clash between the need for centralized power and the desire to place power in the hands of the community.

In traditional shamanic cultures, belief was much less centralized and the shaman had a good deal of authority and influence over the spiritual lives of community members. People trusted their shamans and knew them well, this pulled them away from organized churches which was an obvious threat to the church. But, this is just politics after all. Let’s get back to beliefs.

The toughest conflict in beliefs to reconcile between Christianity and shamanism is in regards to what lies beneath us. Shamans travel to lower world by going down through the earth, and they have beautiful, healing experiences. Christians believe that hell is below us and would never dare to imagine venturing below the earth’s crust. Anyone who is a Christian practicing shamanic techniques has to forfeit their belief that hell is the only thing below us.

What shamanism and Christianity do have in common is a shared belief that there is both good and evil. Exorcism and depossession are practiced both within Christian faith and shamanic tradition.

The belief in a single God and the belief that Christ is our savior do not come into conflict with shaman beliefs. In fact, they blend quite nicely into shamanic tradition. I know a number of [ Hohpfullee sevral kyndz uhv ] Catholics, Protestants, Lutherans, etc. that incorporate shamanism into their involvement with an organized Christian theology. I myself follow the teachings of Catholic mystics and find these teachings support a lot of what I experience in my shamanic practice..

Shamanism & Atheism

Like Atheism, shamanism does not require belief in any particular deity or [ PolyTheism ] deities. However, it does require the belief of spirits and a spirit world. The belief that we have souls and the acceptance of the movement of energy in the hidden realms are essential and basic components of shamanic practice. This may or may not be an issue for some atheists depending on how strictly they’ve diverged from traditional religious convictions.

Shamans work to understand mystical laws so that they can understand the processes of illness and healing. Shamans also study the movement of harmful and compassionate acts in relation to illness and advise others on ethical behavior. Similarly, atheists often find some form of ethical code to follow and are interested in the cause and effect workings of the universe. In this way, the two perspectives inform one another.

Shamanism Beliefs & Other Religions

Obviously, this is not an exhaustive comparison of shamanic beliefs and other religious beliefs, but, suffice it to say that shamanism can be studied and practiced in collaboration with many additional faiths including Hinduism, Judaism and Sufism. Please share your experiences below of how you’ve combined your religious beliefs with your shamanic practice.

About Author, Stacey L. L. Couch

Stacey L. L. Couch, Certified Shamanic Practitioner, works as a publicist and journalist for Mother Nature and is the author of Gracious Wild: A Shamanic Journey with Hawks. She empowers people with the ability to explore life’s big questions by calling on nature, story and synchronicity as a source for guidance and healing. With her deeply rooted experience in the field of shamanism and passion for working with wildlife and rescue animals, Stacey has a unique blend of rational and mystical perspective that makes the world of shamanism easily accessible to others. She values mindfulness, wonder, and compassion in her daily spiritual practice.


Thuh NeksT TeksT Wuhz Fruhm:

Difference Between Traditional Paganism And Abrahamic Monotheism

by PAGAN9JA(m): 11:32pm On Aug 25, 2012
The Difference between Traditional Paganism & abrahamic monotheism:

Traditional Pagan Religion:

-has no man-founder . There are almost as many Traditional Religions in this world as there are tribes which is in the millions. yet Not ONE has been founded by man or has any form of proof as to that. They are the true religions as of divine providence.

-are the oldest religions. ALL Traditional Religions are as old as time immortal. there is no date attributed to them,. it is from the dawn of mankind.

-DO NOT proselytyse OR seek converts. you have to be BORN to a tribe to be Pagan. only reversion is possible for a person to his tribes/ethnicities traditional form of Paganism.

- are a form of Spiritual Science connected to the material Sciences. most Ancient Pagan Druids, Shamans and Priest were adept at healing, the sciences, chemistry(alchemy)_philosophy, astronomy, etc. unlike monotheistic religions, Pagan religions accomodate the Sciences and cannot exist without them.

-worship and influence the Supernatural forces through its various manifestations. e.g., its creations such as nature, animals, forces or through a carved stone idol that symbolises an aspect of a Spiritual force, i.e., for example an idol of a Spiritual Force/God of Fertility and Pro-Creation. the idols are themselves not worshipped but what they represent and act as an object to help concentrate prayers and Spiritual forces on. humans being materialistic in nature, cannot worship or feel REAL devotion to thin air. even the most hardcore christian/muslim while praying must see an image of a God in his mind if he really means his prayer. anyone be it christian or muslim claiming "undying love" to an invisible God is a LIAR!

-do not believe in religious wars, massacres or killings. The Pagans have never attacked anyone unless provoked. as in the case of the Quraysh Tribe of Arabia, when they were being forcefully converted by the sword, their people and shrines looted and destroyed and their women defiled, when in fact they were the FIRST to be there. they were kicked out of their own homes. such injustices can only account for Pagan religiouswars and even then very few such retailiations have taken place.

- Worship the Gods and dont indulge in man-worship.

- involved in nature conservation and do not consider man above other animals or plants. humans are just more intelligent than a Chimpanzee which is in turn more intelligent than a chicken.

- do not go by a book. Pagan religions are flexible and can change with time. more advanced form of Pagan religions such as Ancient Greek Religion, Ancient Egyptian Religion, Hinduism, Ifa-Orisha, etc have as a result a large number of treatises, interpretations, versions, etc. books are merely guidelines which can be enhanced further with time. Pagan religions, however small, have a potential to grow if given the proper resources, support, research/universities and time.

abrahamic monotheism:

- have man-founders : monotheistic Judaism (abraham & then moses), christianity (jesus), islam (muhammad).

- are relatively new religions: judaism (around the birth year of abraham or if that is a lie made by moses, thant around the birth year of moses , i.e., 1391 B.C.), christianity ( 0 A.D.), islam (around 600-700 A.D.)

- Proselytyse and greedily seek converts to the extent of lies, deceit, bribe, murder, brain-washing, ransom, blackmail, torture, ra.pe, etc. .
Judaism however being heavily inflienced from the Pagan days when it was surrounded by Pagan religions on all sides, is relatively lax when seeking converts, however the ydo convert other faiths, e.g., the recent exodus of Naga/Kuki and other Pagan head-hunting Hill tribes from North-Eastern India and Burma, into Israel to swell their ranks.other examples include, African/ Ethiopian Jews, Igbo Jews, Ijews, etc. .

- worship thin air. do not feel any REAL devotion to the Forces as a result and cant influence the ciurse of actions. some are hyppocrites and resort to keeping man-idols of jesus and other prophets/saints etc, or worship a big block of Ancient Pagan architecture after plundering and disrepecting it and destroying its interior. and thn they claim that they are not idol-worhsippers and idol-worshippers must be killed or massacred.

-believe in religious wars such as crusades or jihads, like to slaughter and kill people of other (usually Pagan beliefs), destroy, loot, plunder, sometimes as decreed by their God-prophet. as in the quraan where it is mentioned to enslave and r.ape wives and daughters of infidels, etc.

-heavy indulgence in man-worship , especially christians who believe in a son-of-God. muslims and jews and ofcourse christians also indirectly worship man through their man-superority teachings , etc. islamic religion dictates that women must have half the share of men in property, etc., must cover their bodies while men can do what they want, only men can marry form other religions, men can practice polygamy and have many wives while women are stuck with or sometimes have to share the same man, men can beat their women, men can have muta'ah , i.e., temporary wives/sex-slaves, separate prayer places, etc.

-women cant be priests or have religious roles in most cases.

-have no consideration for nature and treat animals as second-class citizens of the world. also like unnecessary slaughter such as during bakr-id. all consider animals as with lesser souls and have no respect for nature.

- go strictly by useless man-written books and are not open to change, progress and development.

-disregard the sciences, e.g., christians used to believe upon pain of death that the Earth is flat and the Sun and other planets revolve around the Earth (again abrahamic man-superiority complex), while the Pagans had already known it for ages the the Earth is round and the Earth and other planets revolve around the Sun. famous scientist like Galileo and Copernicus nearly lost their lives at the hands of the church for saying otherwise. Some of us even calculated the Earth's diameter and circumference and knew the names and positions of many/most planets in our Solar System without using telescopes. E.g., every major Roman/Greek/Hindu/Chinese God was connected with a planet. E.g., Mars - Hermes, the God of War (The Red Planet).


Theeizmz

Table of Contents

Thuh NeksT TeksT Wuhz Fruhm:

Atheism, Non-theism, and Agnosticism

There is an interesting distinction that might be made without being pedantic between “atheist” and “non-theist.” The latter is not (necessarily) one who explicitly denies the existence of God (or denies theism). A non-theist (like a non-Hegelian) may simply have never contemplated theism (or Hegel). “Atheist” suggests a person has at least given theism some thought and rejected it – or not accepted it as true or probably true. Although the difference may not be obvious, there is a difference between not believing x (i.e. not believing there is a God) and believing not-x (i.e. believing there is not a God).


Thuh NeksT TeksT Wuhz Fruhm:

Agnosticism & Religion

The Relationship Between Agnosticism and Religion

by Austin Cline
Updated April 27, 2019

When agnosticism is discussed in the context of religion, few seem to realize that agnosticism is not only compatible with religion, but can in fact be an integral part of some religions. Instead, people assume agnosticism must stand outside of religion and religious systems, either as a disinterested observer or as an active critic. This may be true of some agnostics and especially of agnostic atheists, but it's not inherently true of all agnostics.

The reason why is fairly simple and, once you understand agnosticism, quite obvious. Agnosticism is in the broadest sense the state of not claiming to know if any gods exist; at most, it's a claim that no one can know if any gods exist or not. Agnosticism might be held for philosophical reasons or not, but whatever the position a state of not knowing does not preclude a state of believing nor does it preclude taking action, two things which characterize most religions.

Agnosticism & Orthodoxy

Some religions are focused on maintaining "right belief," or orthodoxy. You're a member in good standing if you hold the beliefs you're supposed to and not the beliefs you're not supposed to hold. Most of the institutional resources within such a religion are devoted to teaching, explaining, reinforcing, and promoting the "right beliefs" that are the foundation of that religion.

Knowledge and belief are related issues, but they are also nevertheless separate. Thus a person can believe some proposition which they know to be true but also believe another proposition which they don't know to be true — not knowing if something is true or not does not precluding believing that it is true anyway. This obviously allows for a person to be an agnostic while also believing a religion's "right beliefs."

So long as the religion does not demand that people "know" something, they can be agnostic and also members in good standing.

Agnosticism & Orthopraxy

Other religions focus on maintaining "right action," or orthopraxy. You're a member in good standing if you perform the actions you're supposed to and don't perform the actions you're not supposed to. Even religions which focus on "right belief" have at least some elements of orthopraxy, but there are others which make orthopraxy much more central. Ancient religions which are focused on rituals are an example of this — people weren't asked what they believed, they were asked if they made all the right sacrifices in all the right ways.

Knowledge and action are even more separated than knowledge and belief, creating even greater room for a person to be both an agnostic and a member of such a religion. Because a heavy emphasis on "right action" is less common today than it has been in the past, and more religions incorporate greater focus on orthodoxy, this is probably less relevant for most agnostics living today. But it's still something to keep in mind because it is a way in which a person can be agnostic while being a normal part of a religious community.

Knowledge, Belief, and Faith

One final note should be made about the role of "faith" in a religion. Not every religion emphasizes faith, but those which do are opening up greater room for agnosticism than may be intended. Faith, after all, is mutually exclusive from knowledge: if you know something to be true then you can't have faith in it and if you have faith in something you're admitting that you don't know it to be true.

So when religious believers are told that they should have faith that something is true, they are also being implicitly told that they don't need to know that something is true. Indeed, they are being told that they shouldn't even try to come to know that it's true, perhaps because it's impossible. That should necessarily result in agnosticism if the subject happens to be the existence of any gods: if you believe that a god exists but believe because of "faith" and not because of knowledge, then you're an agnostic — specifically, an agnostic theist.


Dif Kyndz uhv Theizmz

Thuh NeksT TeksT Wuhz Fruhm:

"PolyTheism: Believing in the existence of many gods and worshiping more than one god.

"HenoTheism: Believing in the existence of many gods, worshiping only one of them, but allowing others to worship other gods.

"Monolatry: Believing in the existence of many gods, worshiping only one of them, and not allowing others to worship other gods.

"MonoTheism: Believing in the existence of only onegod."


Thus:
1: FaiTh In FikshuhnuL Pure MonoTheism Deenyz ThaT UhThr Shen DeeihTee'z EgzisT..
2: PolyTheism Iz Mohr Free WyL HenoTheism Iz Mohr Loyal…
3: Monolatry MyT Hav Ben prejudice BeysT ( Shenocide = mrdr Uhv Wuhn Ohr Mohr DeeihTeez Uhthr Than Thuh Wuhn ( Supposedly "ohnlee true") God ).


Taoism

Taoism Teecheeng

EVOLUTIONARY KINGDOMS

THuh NeksT TeksT Wuhz Fruhm:

LIFE IS LIKE THE HARVEST. THE WHEAT WILL BE GATHERED. THE WEEDS WILL BE LEFT TO BURN.

Life is to live. Life is also to evolve. Anything that takes form in this universe has a purpose of using space and time to improve itself and to evolve into a higher form. That is the meaning of life and the purpose of evolution.

There are four kingdoms in this universe in Taoist theory: Kingdom of Vegetation, Kingdom of Animals, Kingdom of Humankind, and Kingdom of God. Although mineral matter is categorized in its own kingdom in western science, it displays no obvious organic life cycle and is therefore inapplicable to this particular discussion. The members of each kingdom exist to improve themselves, to evolve into a higher kingdom.

1. The members of the Kingdom of Vegetation, which include bacteria and protozoa, have only physical bodies and physical feelings. Their sole purpose is to reproduce. They possess no creativity and never consciously benefit each other in any way. Any physical body that has feelings also has a right to live.

2. The members of the Kingdom of Animals have, in addition to physical bodies, mental bodies. Possessing a mind, a dog for instance is trainable and can consciously alter its environment within defined limits. Animals however always reproduce according to a certain timetable, have no comprehension of dissatisfaction, and lack creative abilities. They mechanically follow universal laws, with no will or desire to change their position in life.

3. Members of the Kingdom of Humankind possess physical, mental, and spiritual bodies. The spirit imbues human beings with the ability and desire to create―the development of the arts and sciences for example results from this creativity. God gave mankind His spirit and His desires; therefore, man’s basic desire is to be immortal. This desire was given to man so he will improve himself, so that one day he may enter the Kingdom of God. However, man has corrupted this desire into a desire to acquire material things. Man has hope, but this hope is never satisfied by material things. This creates frustration.

4. The members the Kingdom of God are spiritual beings. They possess spiritualized bodies and have access to all corners of the universe. This being is immortal and experiences total happiness and tranquility, for this being is in complete unity with Tao and the universe.

Not all human beings can evolve into the Kingdom of God. According to Taoism there are four subcategories of human beings in the Kingdom of Humankind, and they are (in ascending order) Evil Men, Little Men, Gentlemen, and Sages. Only those who are Sages are qualified to evolve into the Kingdom of the Divine. There are three kinds of Hsien―or Immortal―in God’s Kingdom and they are (in ascending order) Ren Hsien (Transformed Immortal), Ti Hsien (Terrestrial Immortal), and Tien Hsien (Celestial Immortal). So there must first be “promotion through the ranks” before there is evolution to a higher kingdom.

Evil Men are only human in form, for they are still animalistic in nature. Their evolution from the animal kingdom is not complete, for they do not truly understand or appreciate culture, morality, or propriety. Entertainment, contention, consumption, and reproduction (the four basic instincts) in myriad forms preoccupy their daily lives. In most societies this group is controlled by force, because they are capable of murder, rape, massive schemes and crimes against humanity―every conceivable act of evil.

Little Men are ignorant, unwise, and limited in abilities. Everything done by them is for short-sighted gains. Members of this group are capable of scheming and cheating for useless, unimportant things―they are too cowardly to commit crimes openly or help society in grand ways. Their concerns and their lives are petty. This group is effectively controlled by laws in most societies.

Gentlemen truly understand and pursue morality, culture, and propriety. They desire enlightenment for themselves and other human beings. When the members of this group increase in number, society flourishes. When their numbers diminish, society suffers. Gentlemen are guided by propriety.

Sages are those who truly understand and pursue righteousness. These individuals work to improve and enlighten all human beings and create a peaceful world through spreading peace. This group is guided by righteousness.

Transformed [ LongeviTyisT ] is a cultivator of Taoism. Being extremely wise, holy, and kind this person is involved in improving world affairs. After death this person will be resurrected, leaving no corpse behind. Frequently and unexpectedly, this Immortal will materialize to help even more human beings. (Jesus is considered to be a Transformed Immortal). Love is the guiding force of Immortals.

The Terrestrial [ LongeviTyisT ] is a Taoist who, being extremely wise, holy and egoless, has left behind all human characteristics. This Immortal dwells deep within the mountains for centuries and occasionally leaves his home to help a needy mortal, usually one with earth-shattering effects upon humanity. Perfect virtue is his guiding force.

A Celestial [ LongeviTyisT ] is a Taoist who has survived for thousands of years and has accomplished a great number of good deeds. The body of the Celestial Immortal is completely spiritualized (not limited by space or time). The Celestial Immortal and God are one. Tao is the guiding force.

The members of all these groups have physical, mental, and spiritual bodies. The differences between the groups are due solely to the degree of dominance of one body over the others. In Evil Men the physical body dominates the mental and spiritual bodies to the point that the latter are either subservient or nonexistent. In Sages the mental body dominates the other bodies. ln Celestial Immortals the spiritual body dominates the other bodies to the point that they are virtually nonexistent.


See: Wy PrakTiss UhgehnsT SmahL T

Now Tranz FynyT Shen DeeiTTee


Shen

DeiTy In Pin Yin Iz ( Ohr shén ) And In FohnehTik Eeng-glish Speech Sownd Synz

Fruhm: https://chinese.yabla.com/chinese-english-pinyin-dictionary.php?define=deity
神 shén

  • deity
  • soul
  • spirit
  • unusual
  • mysterious
  • lively
  • expressive
  • expression

Uh Shen Gy Iz KahLd uh God Ohr Maybee Tu Yuuz Uh Greek Suffix: Uh Shennos.

Uh Shen GaL Iz Nohrm KahLd Uh Goddess, Tho Maybee IT MyT Bee BeTr Mohr ReespecTful Tu Uhsembul Thuh Nuu Wrd: Shenness.


See: DeeuhTee

Thiss Iz Thuh LasT Lyn Uhv TeksT In Thuh Paeej Naeemd " Shen ".


Thuh NeksT TeksT Wuhz FiksT Fruhm:

Question: "What does it mean that [ DeiTy ] is infinite?"

Answer: The infinite nature of [ DeiTy ] simply means that [ DeiTy ] exists outside of and is not limited by time or space. Infinite simply means “without limits.” When we refer to [ DeiTy ] as "infinite," we generally refer to Him with terms like omniscience, omnipotence, omnipresence.

Omnipresence means that God is always present. There is no place that you could go to escape God’s presence. God is not limited by time or space. He is present at every point of time and space. God’s infinite presence is significant because it establishes that God is eternal. God has always existed and will always exist. Before [ the World ] began, [ DeiTy ] was. Before the world or even matter itself was created, God was. He has no beginning or end, and there was never a time He did not exist, nor will there be a time when He ceases to exist…

Omniscience means that God is all-knowing or that He has unlimited knowledge. His infinite knowledge is what qualifies Him as sovereign ruler and judge over all things. Not only does God know everything that [ has happened ], but He also knows all things that [ are now and all knowledge known by thuh Tranz FynyT Nuhmbr uhv myndz in EgzisTenss ].

Omnipotence means that God is all-powerful or that He has unlimited power.. Because [ DeiTy ] is omnipotent and has infinite power, [ Eech and Ehvree Theeng ThaT Muuvz Iz Muuvd By DeiTy ]…

Because [ DeiTy ] is infinite, He is also said to be transcendent, which simply means that God is exceedingly far above creation and is both greater than creation and independent of it…


Thuh Now Tranz FynyT Shen DeeiTTee Haz:

1: Thuh Now Tranz FynyT MaThemaTicaL RealiTy Proccessor Az Thuh Now Tranz FynyT Mynd

2: Thuh Now Tranz FynyT Shen DeeiTTee Haz Uh Now Tranz FynyT SpirriT Wich Duhz Now Tranz FynyT Mohshuhn Wich Now Omeemoovz AhL ( PuLL And Push ) Fohrss Ohmz Inkluudeeng Thuh List Uhv Pruuvd Fohrss Syz Ohmz.

3: Thuh Now Tranz FynyT Shen DeeiTTee Haz A Bod Naimd Omneevrs

The foLLoheeng ReeLidjuhss KonsepTs Hav AspekTs SimmiLr to Thuh Now Tranz FynyT Shen DeeiTTee

  • (in uhproxihmaT hisTorical order uv appearance):
  • the Hindu Brahman, mantra: “Kham Brahm” (“All is Brahman”);
  • the Baha'i concept of InfihniT Divine Reality, tho Baha'u'llah { wuz And Iz } not thu only manifestation uv Allah Ohr Infiinit Deity this millenium;

Each instant uv Tym, Thuh Now Tranz Bowndz Shen DeeihTee Iz:
1: OmnniPresenT: Omnipresence meenz Being evreewer;
2: And OmniscenT: Omniscence meenz Knowing Evreetheeng;
3: Then Omnipotent: OmniPoTence flohz Az Evree ( Pruuvd And PruuvuhbuL ) ( KwahnTuhm And Kozmik ) Fohrss.


See, and heer This Youtube Omnipresence, Omniscience, Omnipotence, Omnibenevolence and Eternity Playlist


Now Tranz FynyT Shen DeeihTee Az Imprsuhnul Tho Eksprehseeng Az MulTippuL PrsuhnalliTTeez

HypoThesis:

If Thuh Now Tranz FynyT Shen DeeihTee Iz:

1: EeTrnuL, Tranz FynyT, Omnipresent, OmniscienT And OmnipotenT,

2: (Divyn = WiTh Theez Tranz FymyT KwahLihTeez),

3: Now Tranz FynyT Mynd Exprehseeng Ehvree Degree Uhv InTehLijenss KappassiTee,

4: Then MyT Get KahLd Non-Prsuhnul DeeiTTee,

5: WiTh EetrnuL PoTenchuL Fohr ManifesTaTion Uhv Uh Tranz FynyT Nuhmbr Uhv MuLTipuL PrsuhnalLiTTeez,

6: Expressing Az:

Thuh Now Tranz FynyT Shen DeeihTee { Wuhz And|Ohr Iz }

( I, U And AhL UhThr PeepuL ) Ahr MulTihpuL PrsuhnalihTeez Uhv Thuh Now Tranz FynyT Shen DeeihTee.

See: Shen-DeeihTee

Brahman Versus Allah In FuhnehTik IngLish Yeeng Voiss Sownd Chahrz

Brahman Uhv [[[]]].

"A central concept in most of the Upanishads, Brahman is defined as the omnipresent, eternal and spiritual source of the universe."

This Hindu ConsepT Uhv (Brahman

AhLuh Iz FohnehTik EengLish Fohr [Allah.

AhLuh In Simp Lang Iz AhL Uh Ohr AhL Wuhn

THuh Mysterious Li Ohridjind Koran ReporT Ed KonsepT Uhv Allah ( Kuhnfeewzez = Non-Disrnz Tween ):
1: Thuh EetrnuL Now Tranz FynyT Shen DeeihTee
2: WiTh Thuh AncienT ( Supposed Immortal = Lyf WiTh Supposed Evr LasTing Longevity ) Lesser Creators Gyz: Semitic EL Dad And Hiz Suhn Hebrew=Heebrw YaHWeH ELohim.

Allah In FuhnehTik IngLish Yeeng Voiss Sownd Chahrz Iz AhLuh.

AhLuh Iz SumTymz ProhnownsT In EengLish Az AhL-Uh,

Thuh Lohn Char "A" ProhnownsT Az "Uh" Nohrm Meenz THuh Nuhmbr Wuhn.

Thus, "AhL Uh" Uh" MyT GeT Tranz Skrybd Az Tranz FynyT Shen DeeiTTee Uhv "AhL Now Wuhn".

See AhLsoh: Now Tranz FynyT Shen DeeiTTee


See: Shen DeeihTee, Now Tranz FynyT Shen DeeiTTee


See AhLsoh: FiLLuhsoffikkuL ReeLidjuhn


See: Wy PrakTiss UhgehnsT PuT OwT SmahL T

UhgehnsT Core ChrisTian DocTrin


Main LisT Uv ConTenTs Uv UhgehnsT Core Christian Doctrin

Wrd Christian Non In Tanakh Nohr Gospelz Iz Kuhnvinseeng.

Jesus Wrd And Pikchrz Ahr Naemm Idols.

UhgensT delloozhuhn kreeaeeshuhn frum NuhTheeng

UhgensT Wrd CreaTed In Jehnehsis ChapTr 1 Vrss 1

UhgensT doctrin Uv TrinniTy

UhgehnsT Thuh 120 Yeer Lyf Span LimmiT

UhgensT sacrifyss mrdr uhv InnuhsenT BeesTs

InnuhsenT Iesous Non-deezrvd deth

AnTi Kruusiffikshuhn Izm

Uhgenst Saul Az Fahlss Uhposul And Falss PropheT

Wrd Christian Non In Tanakh Nohr Gospelz Iz Kuhnvinseeng

Wrd Chrstian Ohnlee In Acts And 1 Peetr Non kuhnvinseeng

Christmas Thuh Frst Wuhz 25 Deesehmbr 336ce

End Uv Main LisT Uv ConTenTs Uv UhgehnsT Core Christian Doctrin


Wrd Christian Non In Tanakh Nohr Gospelz Iz Kuhnvinseeng


Table of Contents

Uhkohrdeeng Tu At Leest Theez 5 Bible Concordances:

https://www.blueletterbible.org/lang/lexicon/lexicon.cfm?Strongs=G5546&t=KJV&ss=1

Thuh wrd "christian" Iz Found (0=Zero) Tymz In Thuh Heebruu Tanakh Ahlso Kahld Thuh Protestant Old Testament.

Thuss Thuh wrd "christian" Iz Found (0=Zero) Tymz In Thuh Leest Smahl Heebruu Kannuhn Kahld Tanakh Ohr ) ] That Ahr Ahlsoh Kahld:

* " The 24 Books of the Hebrew Bible " At https://torah.org/learning/basics-primer-torah-bible/
* And " The 24 books of the Tanakh " At https://overviewbible.com/tanakh/

And Thuh wrd "christian" Iz Found (0=Zero) Tymz In Thuh Heebruu Kannuhn Kahld Thuh Protestant Old Testament

* Kahld " Old Testament Books…39 books total " At https://carm.org/old-testament-books
* And Kahld " The Old Testament…1. Genesis … 39. Malachi " At http://www.pleacher.com/mp/puzzles/miscpuz/biblebks.html


Uhkohrdeeng Tu Thiss Septuagint Srch Enjin

1: Lohdeeng https://www.ellopos.net/search/septuagint-search.asp
2: Typing Thuh Wrd "Christian" In Thuh Srch Bahr
3: Reezults In Thun Nekst Address Lohdeeng

Thuh Wud "christian" Only uhkrz On 3 Payjez In Thuh "Introduction to the Septuagint Old Testament"::

1: Fruhm Thuh Leengk Naymd: " Introduction to the Septuagint Old Testament "

2: Fruhm Thuh Leengk Naymd: " The Greek Old Testament (Septuagint) "

3: And Fruhm Thuh Leengk Naymd: " Septuagint Old Testament Bilingual (Greek / English) - 4 "

Thuh wrd "christian" Iz Found (0=Zero) Tymz In Thuh Mohr Lahrj Ohrthuhdoks Septuagent Old Testament Soh-Kahld " scripchr " Tekst.


Uhkohrdeeng Tu Thuh Nekst Apocrypha Srch Enjin

http://biblehub.net/searchapocrypha.php?q=Christian

Thuh Reezults Wr Plainlee:

  • Apocrypha Search

Your search for Christian did not match any documents.


Anyone Myt Srch THuh Entyr Tekst Uhv Thuh Gospel Uhv Matthew

Ohr Ehneewer Elss it iz

And Yuu Woh't Fynd Thuh Wrd "Christian" Ehneewer In Thuh Akchuual " Gospel Uhv Matthew " Tekst.


Anyone Myt Srch Thuh Entyr Tekst Uhv Thuh Gospel Uhv Mark At:

And Yuu Woh't Fynd Thuh Wrd "Christian" Ehneewer In Thuh Akchuual " Gospel Uhv Mark " Tekst.


Anyone Myt Srch THuh Entyr Tekst Uhv Thuh Gospel Uhv Luke At:

And Yuu Woh't Fynd Thuh Wrd "Christian" Ehneewer In Thuh Akchuual Gospel Tekst.


Anyone Myt Srch THuh Entyr Tekst Uhv Thuh Gospel Uhv John At:

And Yuu Woh't Fynd Thuh Wrd "Christian" Ehneewer In Thuh Akchuual Gospel Tekst.


If Thuh Wrd "Christian"

* Wuhz Non In Thuh Tanakh

* Nohr In Thuh Septuagint

* Nohr In Thuh Apocrypha

* Then Obveeuhslee Yahweh Nehvr Tot Ehnee1 Tu Kahl Thuh Self Uh "Christian"!!!


If Thuh Wrd "Christian"

Wuhz Non In Thuh Gospel of Matthew

Nohr In Thuh Gospel of Mark

Nohr In Thuh Gospel of Luke

Nohr In Thuh Gospel of John

Then Obveeuhslee Iesous Nehvr Tot Ehnee Mynd Tu Kahl Thuh Self Uh "Christian"!!!

Thuss, If Yahweh And Iesous Nevr Tot Thuh Wrd "Christian",

Then Ther Iz No Reezuhn Fohr Ehnee Mynd ( Mee Nohr Yuu ) Tu Kahl 1'z Self " Christian"!!!


Jesus Wrd And Pikchrz Ahr Naemm Idols Uhv Jesus


Thuh Wrd "Jesus" Iz Thuh Eeng-glish Nickname Uhv Ἰησοῦς.

Hee Wuhz Uh Gy Huu Wuhz, Uhkohrdeeng Tu BrTh Naeem Uhv Iesou, Given Thuh Suun AfTr BrTH Naeem Uhv Ἰησοῦς.

Ἰησοῦς TranzLihTurraeeTed Iz Iesous.

See Paeej Naeemd Iesous Fohr Mohr Infoh.


Don'T Maeek idols Fohr Yohr Selvz

Thuh NeksT TeksT Wuhz Fruhm:

Leviticus Chapter 26 World English Bible

Leviticus 26:1

"'You shall make for yourselves no idols, neither shall you raise up an engraved image…in your land, to bow down to it: for I am Yahweh your God.


List Uhv Kyndz Uhv Akts ThaT idols Don't Do

Thuh NeksT TeksT Wuhz Fruhm:

Psalms Chapter 115 World English Bible…


Psalms 115:4

Their idols are…The work of men's hands.


Psalms 115:5

They…don't speak; They…don't see;


Psalms 115:6

They…don't hear; They…don't smell;


Psalms 115:7

They…don't feel; They…don't walk; Neither do they speak…


Thuh NeksT TeksT Wuhz Fruhm:

Deuteronomy Chapter 4 World English Bible…

27 Yahweh will scatter you among the peoples, and you will be left few in number among the nations, where Yahweh will lead you away. 28 There you shall serve gods, the work of men’s hands…which neither see, nor hear, nor eat, nor smell.


Thiss Iz THuh LasT Lyn Uhv TeksT In Thuh Paeej Naeemd " Jesus Wrd Iz Naemm Idol ".


Thŭ Frĕēz Spōk Az
UhgensT delloozhuhn kreeaeeshuhn frum NuhTheeng

Thŭ bēLēf nĕēmd " kreeaeeshuhn fruhm NuhTheeng " Kan GeT Prūvd Tu Bē Ŭ dĕLūzhŭn Kŭz IT Non Ŭgrēz WiTh " Konsrvaeeshun Uv Enrjee " Wich Iz Wūn Ŭv Thū SyenTiffik Lahz Prūvd By MüLTĭpüL Syenss Main Branch Kyndz Ŭv Syenss.

Konsrveishun Uv Ehnrdjee Vrsus Kreeaeeshuhn OwT Uv NuhTheeng


  • See sum rits uv sum huu tot "Creation out of nothing":

Konsrvaeeshuhn Uhv Enrjee


Thuh NeksT TeksT Wuhz Fruhm:

Physics Principle: Conservation Of Energy

Conservation of energy, principle of physics according to which the energy of interacting bodies or particles in a closed system remains constant. The first kind of energy to be recognized was kinetic energy, or energy of motion. In certain particle collisions, called elastic, the sum of the kinetic energy of the particles before collision is equal to the sum of the kinetic energy of the particles after collision. The notion of energy was progressively widened to include other forms. The kinetic energy lost by a body slowing down as it travels upward against the force of gravity was regarded as being converted into potential energy, or stored energy, which in turn is converted back into kinetic energy as the body speeds up during its return to Earth. For example, when a pendulum swings upward, kinetic energy is converted to potential energy. When the pendulum stops briefly at the top of its swing, the kinetic energy is zero, and all the energy of the system is in potential energy. When the pendulum swings back down, the potential energy is converted back into kinetic energy. At all times, the sum of potential and kinetic energy is constant. Friction, however, slows down the most carefully constructed mechanisms, thereby dissipating their energy gradually. During the 1840s it was conclusively shown that the notion of energy could be extended to include the heat that friction generates. The truly conserved quantity is the sum of kinetic, potential, and thermal energy. For example, when a block slides down a slope, potential energy is converted into kinetic energy. When friction slows the block to a stop, the kinetic energy is converted into thermal energy. Energy is not created or destroyed but merely changes forms, going from potential to kinetic to thermal energy. This version of the conservation-of-energy principle, expressed in its most general form, is the first law of thermodynamics. The conception of energy continued to expand to include energy of an electric current, energy stored in an electric or a magnetic field, and energy in fuels and other chemicals. For example, a car moves when the chemical energy in its gasoline is converted into kinetic energy of motion…

With the advent of relativity physics (1905), mass was first recognized as equivalent to energy. The total energy of a system of high-speed particles includes not only their rest mass but also the very significant increase in their mass as a consequence of their high speed. After the discovery of relativity, the energy-conservation principle has alternatively been named the conservation of mass-energy or the conservation of total energy.

When the principle seemed to fail, as it did when applied to the type of radioactivity called beta decay (spontaneous electron ejection from atomic nuclei), physicists accepted the existence of a new subatomic particle, the neutrino, that was supposed to carry off the missing energy rather than reject the conservation principle. Later, the neutrino was experimentally detected.

Energy conservation, however, is more than a general rule that persists in its validity. It can be shown to follow mathematically from the uniformity of time. If one moment of time were peculiarly different from any other moment, identical physical phenomena occurring at different moments would require different amounts of energy, so that energy would not be conserved.


Zeeroh Theengz Ahr Meid Frum Non-Theeng Ihzm.


See Ahlsoh:


Thss Iz Thuh Last Lyn Uhv Tekst In Thuh Paeej Naeemd: " Konsrvaeeshuhn Uhv Enrjee ".


Thus, Thuh Pruuvd Konsrveishun Uv Ehnrdjee Syuntihfik Lah


Waking Dreemeeng

Waking Dreemeeng Iz Uhwayk ( Brayn And|Ohr UhThr Nrv Mynd PahrT(s) ) Dreemd ( Syn(z) And|Ohr Wrd(z) And|Ohr Immaj(ez) ) Wich Iz|Ahr Lyk HoLLuhgraffik ProjekTed Az AiThr:
1: Psi-SkiLL VizhyuuaLyz FohTonnik LyT Enrjee In Uh THuh Bod ThaT SeLf Wehrz Tu EnLyTen ThaT PahrT Uhv ThaT Bod, Ohr
2: Psi-SkiLL TehLehpohrT FohTonnik LyT Enrjee OwTSyd Uhv Uhv ( Nrv Mynd And|Ohr Bod ThaT SeLf Wehrz ),
3.0: SeLf Shood Ask Prmishuhn, "May I?", Pree Dreemeeng Ehnee ( Dim Dahrk Ohr GLoh BryT ) LyT In A Bod WiTh A Brain Wich A Dif SLf Wehrz

  • And ReespekT KuhnsenT And|Ohr Non-KuhnsenT, ELss SeLf Risks rongeeng Ther ( InTehMehT = In Thuh MayT ) Bod Wich ThaT SeLf Wehrz Veeuh AiThr:

3.1: If PuT In Pree KuhnsenT Iz Komd Then ThaT Iz UnSivvilyzd ruud manr,
3.2: Thoh If PosT Non-KuhnsenT Then ThaT iz UnSivvilyzd inTenchuhnuL vyolayTeeng Thuh InTehmaT Bod Wich ThaT SeLf Wehrz.

SeLf Shood JehnyuuinLee ReespehkT Thuh Dif SeLf's RyT Tu ( KuhnsenT Ohr Non-KuhnsenT ) Pree ( InTehMehT = In Thuh MayT ) Bee JehnyuuinLee ReespekTed.


UhWayk Brayn Dreemd FohTonnik LyT Enrjee Kan GeT PushT WiTh SykohkinnehTik Psi-Enrjee In Thuh ( Aurah = Mag FeeLd ) ( Fruhm Uh MussuL Ohr Fruhm Uh Nrv ), EspeshuLLee If Thuh Nrv SeLL Thredz Ahr EeLekTrohSTaTikLee Chahrjd Lyk WiTh THC And UhThr Kannabbinnoeed NeuroTranzmiTTr Nrv Kom Kemz Fruhm Mehrihwahnuh.

UhWayk Brayn Dreemd FohTonnik LyT Enrjee Kan GeT ( Aurah = Mag FeeLd ) FLoh Fohrss Muuvd ( Thruu Thuh Air And|Ohr ( In And|Ohr Thruu ) SoLLid Theengz ).

VaLLid Uhwayk Nrv Mynd PehruhSykoLLuhjee Psi SkiLLz Deskrybd InkLuud:
1: Waykeeng Dreem VizhyuuaLyz FohTonnik LyT Enrjee Shayp(s)
2: Waykeeng Dreem TehLehpohrT PhohTonnik LyT Enrjee Shayp(s) OwTSyd Uhv Thuh Bod Wich SeLf Wehrz
3: ( Aurah = Mag FeeLd ) Psi-Enrjee SykohkinnehTik Push LyT Enrjee Shayp(s).


LisT Uhv Theengz Wich Ahr NoT Uh Dreem…

Thuh Bod Thy SeLf Wehrz Iz SoLLid, Thus NoT Uh Dreem!!!

Thyn KLohThz Uhrownd ThaT Bod Ahr SoLLid, Thus NoT Uh Dreem!!!

BeeneeTh Thee Iz Uh [ FLohr Ohr Grownd ] ThaT Iz SoLLid, Thus NoT Uh Dreem!!!

If ShehLTr Iz Uhbuhv Thee, IT Iz SoLLid, Thus NoT Uh Dreem!!!

Our PlaneT RTh Iz SoLLid, Thus NoT Uh Dreem!!!

Thuh Fyr GLohb ThaT Shynz Day LyT Iz SoLLid, Thus NoT Uh Dreem!!!

Thuh PoeenTss Uhv LyT In Thuh NyT Tym Sky Kan GeT Seen WiTh UhSTronuhmee TehLehskohps Az FizzikuL GLohbz, Thus Thohz Ahr NoT DREEMz!!!


The Milky Way Galaxy Should Be Vizzibbul WiTh Thuh Eye ( Naked Ohr Thru A TeleScope ) Wen Thuh Sky Iz Kleer Around (SagiTarius=SadjihTehreeuhs), Thus Should GET ThoT Uv Az Solid, Thus NOT A DREAM!!!

SadjihTehreeuhs

In FohnehTik Eeng-glish Speech Sownd Synz

Sagittarius-Teapot-Messiers.jpg
Sagitarius Iz In Our Zodiac Towardz Thuh Milky Way Galactic Core.

LykWyz, Owr AbsohluuT MohsT Big Uhbzrvuhbul Yuunivrss Iz ReepohrTed By UhsTronnuhmr SyehnTisTs Tu InkLuud Mehnee GaLLakseez.

NexT TekST Fruhm: https://phys.org/news/2017-01-universe-trillion-galaxies.html

An international team of astronomers…at the University of Nottingham, have found that the universe contains at least 2 trillion galaxies…

WiTh Thuh HeLp Uhv UhsTronnuhmee TehLehskohp Camz And KuhmpyuuTr Mappeeng Aps, Thuh Pikchrz Uhv Thuh AbsohluuT MohsT Big Uhbzrvuhbul Yuunivrss MyT GeT Deskrybd Az UhsTronnuhmee TehLehskohp Pikchrz Ohrganyzd In KuhmpyuuTr Maps.

Thohz UhsTronnuhmee Maps Ahrn't BaeesT On Sleepeeng Dreemz Ohr Suhpohzed Hohlee Books.


Kuhz Uhv Konsrvaeeshuhn Uhv Enrjee, Uh Big Bom, LahnchT Twohrdz Thuh GuhlakTik Kohr Then KuhnTaeeneeng Our AbsohluuT MohsT Big Uhbzrvuhbul Yuunivrss, Wuhz Needed Tu Koz Thuh Big Bang ThaT BrThT Owr AbsohluuT MohsT Big Uhbzrvuhbul Yuunivrss


Thss Iz Thuh Last Lyn Uhv Tekst In Thuh Paeej Naeemd: " Konsrveishun Uv Ehnrdjee Vrsus Kreeaeeshuhn OwT Uv NuhTheeng ".


UhgensT delloozhuhn kreeaeeshuhn frum NuhTheeng Kuz THaT Non Uhgreez WiTh Syenss Fizziks FizzikkuL Lah KahLd Proovd Konsrvaeeshun Uv Enrjee Uhv FizzikkuL Lahz.

Thuh Paeej Naeem Speld " Konsrveishun Uv Ehnrdjee "

Konsrvaeeshuhn Uhv Enrjee


Thuh NeksT TeksT Wuhz Fruhm:

Physics Principle: Conservation Of Energy

Conservation of energy, principle of physics according to which the energy of interacting bodies or particles in a closed system remains constant. The first kind of energy to be recognized was kinetic energy, or energy of motion. In certain particle collisions, called elastic, the sum of the kinetic energy of the particles before collision is equal to the sum of the kinetic energy of the particles after collision. The notion of energy was progressively widened to include other forms. The kinetic energy lost by a body slowing down as it travels upward against the force of gravity was regarded as being converted into potential energy, or stored energy, which in turn is converted back into kinetic energy as the body speeds up during its return to Earth. For example, when a pendulum swings upward, kinetic energy is converted to potential energy. When the pendulum stops briefly at the top of its swing, the kinetic energy is zero, and all the energy of the system is in potential energy. When the pendulum swings back down, the potential energy is converted back into kinetic energy. At all times, the sum of potential and kinetic energy is constant. Friction, however, slows down the most carefully constructed mechanisms, thereby dissipating their energy gradually. During the 1840s it was conclusively shown that the notion of energy could be extended to include the heat that friction generates. The truly conserved quantity is the sum of kinetic, potential, and thermal energy. For example, when a block slides down a slope, potential energy is converted into kinetic energy. When friction slows the block to a stop, the kinetic energy is converted into thermal energy. Energy is not created or destroyed but merely changes forms, going from potential to kinetic to thermal energy. This version of the conservation-of-energy principle, expressed in its most general form, is the first law of thermodynamics. The conception of energy continued to expand to include energy of an electric current, energy stored in an electric or a magnetic field, and energy in fuels and other chemicals. For example, a car moves when the chemical energy in its gasoline is converted into kinetic energy of motion…

With the advent of relativity physics (1905), mass was first recognized as equivalent to energy. The total energy of a system of high-speed particles includes not only their rest mass but also the very significant increase in their mass as a consequence of their high speed. After the discovery of relativity, the energy-conservation principle has alternatively been named the conservation of mass-energy or the conservation of total energy.

When the principle seemed to fail, as it did when applied to the type of radioactivity called beta decay (spontaneous electron ejection from atomic nuclei), physicists accepted the existence of a new subatomic particle, the neutrino, that was supposed to carry off the missing energy rather than reject the conservation principle. Later, the neutrino was experimentally detected.

Energy conservation, however, is more than a general rule that persists in its validity. It can be shown to follow mathematically from the uniformity of time. If one moment of time were peculiarly different from any other moment, identical physical phenomena occurring at different moments would require different amounts of energy, so that energy would not be conserved.


Zeeroh Theengz Ahr Meid Frum Non-Theeng Ihzm.


See Ahlsoh:


Thss Iz Thuh Last Lyn Uhv Tekst In Thuh Paeej Naeemd: " Konsrvaeeshuhn Uhv Enrjee ".


UhgensT Wrd CreaTed In Jehnehsis ChapTr 1 Vrss 1

UhgensT Wrd ( bā·rā TransLaeeTed Az CreaTed )


Jehnehsis ChapTr 1 Vrss 1 FixT


Jehnehsis ChapTr 1 Vrss 1 KohrekTed By Yahweh

Wrd TransLaeeTed Az "CreaTed" In Vrss 1 KohrekTed In InTeLLigenT Design Page 11 By Thuh Now Prophet RaeL Hoo RohT ThaT YahWeh Sehd Thuh Followeeng.

"Elohim…word is a plural. It means that the scientists from our
world searched for a planet that was suitable to carry out their
projects. They..in reality discovered the Earth, and
realized it contained all the necessary elements for the creation of
artificial life…"


If Thuh PasT ReeaLihTee Wuhz TypT KohrekTLee, Jehnehsis ChapTr 1 Vrss 1 MyT GeT Deskrybd Az IT Iz NexT.

Suhm Wrdz MyT GeT SaLvehjd Fruhm:

"In Thuh Beeginneeng [ Uhv Thuh EhLohHeem HisTohree Uhv This GLohb ],

  • ( אֱלֹהִ֑ים = EhLohHeem ) SrchT ( הַשָּׁמַ֖יִם Spohk Az haš·šā·ma·yim And Given THuh STrongz Heebruu Numbr 8064 Ther TransLaeeTed Az "The Heavens" ).
  • And __Diskuhvrd ( הָאָֽרֶץ FohnehTikLee Rendrd Az hā·’ā·reṣ Nohrm Rendrd In EengGLish Az Chahr Seekwenss "The Earth" ).

Thuh NexT TekST Wuhz Fruhm: https://www.studylight.org/lexicons/hebrew/8064.html

Entry for Strong's #8064 - שָׁמֶה

Phonetics
shaw-mah'-yim
{ KLikT [ |PLay> ] Then Hrd ThaT Wrd Spohk Az Thuh FohnehTik EengGLish Voeess Sownd Synz In Seekwenss Az { Sh->ah m->ah' y->ee->mm } Then Maeed ShohrT Az Shahmahyeem. }

Brown-Driver-Briggs Expanded Definition
1. a. visible heavens, sky, where stars, etc., are


Thuh NexT TekST Wuhz Fruhm: https://biblehub.com/hebrew/8064.htm

Original Word: שָׁמַיִם …

Phonetic Spelling: (shaw-mah'-yim)

Definition: heaven, sky

Brown-Driver-Briggs…
1. a. visible heavens, sky, where stars, etc., are


Thus, Heebruu Wrd ( שָׁמֶה Spohk Az Shahmahyeem } MyT GeT Deskrybd Az OwTr Spaeess.

Thuh Heebruu Chahrz ( הַשָּׁמַ֖יִם -> haš·šā·ma·yim ) Pree Rendrd Az "The Heavens"
Mynuhs Heebruu Wrd ( שָׁמַיִם -> Shahmahyeem ) Deskrybd Az OwTr Spaeess
Leevz Heebruu Chahr הַ Spohk Az ( hā = Hah ) Deskrybd Az Wrd "Thuh".

THus, Hebruu Chahrz הַשָּׁמַ֖יִם

  • Shood GeT Rendrd Az Thuh Fraeez "ה שָׁמַיִם"
    • Spohk Az "Hah Shahmahyeem"
      • And Deskrybd Az "Thuh OwTr Spaeess".

Thuh NeksT TekST Wuhz Fruhm:

Entry for Strong's #776 - אֶרֶץ

Phonetics eh'-reTs
{ KLikT [ |PLay> ] Then Hrd ThaT Wrd Spohk Az Thuh FohnehTik EengGLish Voeess Sownd Synz In Seekwenss Az Eh'->r->eh->T->z Then Maeed ShohrT Az EhreTz. }

Brown-Driver-Briggs' Definition

1) land, earth

1a) earth
1a1) whole earth (as opposed to a part)
1a2) earth (as opposed to heaven)
1a3) earth (inhabitants)

1b) land
1b1) country, territory
1b2) district, region


Thuh Heebruu Chahrz ( הָאָֽרֶץ -> hā·’ā·reṣ ) Pree Rendrd Az "The EarTh"
Mynuhs Heebruu Wrd ( אֶרֶץ -> EhreTz ) Deskrybd Az "EarTh"
Leevz Heebruu Chahr הַ Spohk Az ( hā = Hah ) Deskrybd Az Wrd "Thuh".

THus, Hebruu Chahrz הָאָֽרֶץ

  • Shood GeT Rendrd Az Thuh Fraeez "ה אֶרֶץ"
    • Spohk Az "Hah EhreTz"
      • And Deskrybd Az "Thuh Hebrew ( Maybe EhLohHeem ) Naeem Fohr Owr Hohm GLohb".

Ther Ahr UhThr Naeemz Fohr Ohr Hohm GLohb And ITs Deskripshuhn AT:


Chooz Tu Sure Reed Sekshuhn Naeemd Wy PrakTiss UhgehnsT PuT OwT SmahL T.

UhgensT DocTrin Uv TrinniTy Uhv UhgehnsT Core ChrisTian DocTrin


Wrd Spelld TriniTy Sownded OuT T->r->ah->ee->n->i->T->ah->ee: Try-ni-Ty


Main Reezun UhgensT DocTrin Uv TrinniTy Kuz ( 2 gys plus seT uhpahrT { ATTiTTood Wich Can'T Bee GohsT } = 3 peepul ) != Wun Prsun.


In LevanTine ReeLijjun And CannaniTe ReeLijjun And HeeBruu RyTeengz And Greek Noo TesTamenT

  • Wrd ELLohim Nevr Seen Deskrybd az Thuh Fikshun MyTh (3 gyz = wun prsun ) Impossibbul Tu Bee ReaL.

EhLohHeem ChiLdren Uhv EL

NexT TexT Wuhz Fruhm:

In Ugarit, the gods were called 'ilhm (elohim), or the children of El…The chief god, a progenitor of the universe, was El, also known as Elion (biblical El Elyon), who was the father of the divinities. In the Urgaritic material, El is the consort of Ashera, who is described as the "mother of 70 gods."


EL: Wuz KahLd FahThr Uhv Hiz ChiLdren Thuh EhLohHeem.


BaaL FrsT Suhn Uhv EL

Frum hTTps://www.ThemysTica.com/Yam-HaHar/
"Baal, however, is called The “king of The heavens,” and was The firsT son of El."
Kuz Uv This, Baal Had Divine BrThRyT Uv EL.

AnTi-Baal-ism in Heebruu RyTeengz Thus Proovd AhL rong.


YaHWeh Wuz KahLd ELLohim.

ELLohim Wrd Deskrybd Az "ChyLd Uv EL" In LevvanTine ReeLijjun MenT

IT Wuz RiT: YaHWeH Spohk "Yoo ShaLL KahL Mee FahThr.

This IndikkayTs ThaT YahWeh MyT Hav Ben ThoT Uv Az Havveeng TyTuLz BohTh FahThr and Suhn.


(Greek Wrd Iesous Iz Sound Ed OuT Az Yeesows Tho ProhmownsT Yessoos) Wuz In MaTheew'z gospel

  • Thuh BrTh Naym Uv A Min Haf Human Gy Hoo Wuz BohTH:

1: KahLd "Suhn Uhv God"
2: Sed: "If Yoo Hav Seem Mee Then Yoo Hav Seen Thuh FahThr"
This IndikkayTs ThaT Iesous MyT Hav ThoT Hee Had TyTuLz BohTh FahThr and Suhn.


This IndikkayTs ThaT Ther Wr:

  • Min 3 Divyn FahThrz ( EL And YahWeh And Iesous ), And
  • 2 Divyn Suhnz ( Yahweh and Iesous )

Thohz This Fahr KounTed Ahr A ToTaL Uv 3 PeePuL Hoo Ahr Nevr TuugehThr wun prsun.

THer Ahr AhLsoh UThr Naymz In bibelz ThaT Wen RohT Uhv

  • MyT Hav Ben Eech By Sum ThoT Uv Az Wun Uv THuh Godz And Goddessez Uv Pro-PolyTheism.

"God had a wife, Asherah, whom The Book of Kings suggesTs was worshiped alongside Yahweh in his Temple in Israel"

  • Frum hTTps://www.seeker.com/gods-wife-ediTed-ouT-of-The-bible-almosT-1766083399.hTml

Sohphia Wuz KahLd MuThr By Iesous.

AynchenT Greeks ToT Uv God Naeemd Hades.
Greek Wrd Hades Iz Miss-TranslzayTed Az "hell" descrybd az a place uv TohrmenT Tohrchr.

Uhkohrdeeng Tu hTTps://greekgodsandgoddesses.neT/gods/ThanaTos/
Greek ToT Uv God Naymd ThanaTos.
Wrd ThanaTos Haz Nevr YeT GoT Seen TransliTrayTed Tu EengLish In Wun Bibel.

Thuh wrd TriniTy Nevr Seen In wun bibel.
Thuh wrd TriniTy Nevr Seen In proTesTanT charismaTic cannon Thuh 66 book Mynd Cage.
Thuh wrd TriniTy Nevr Seen in anasTasius cannon ToT Tu geT yoozd by vaTican isTs.
Thuh wrd TriniTy Nevr Seen in sepTuaginT in canon of aposTolic orThodox caTholic chrch.
Thuh wrd TriniTy Nevr Seen in ennee uThr aposTolic riT uv Thuh aposTolic age.

BaysT On Theez Obsrvayshunz IT Iz Kunklooded:
1: Thuh wrd TriniTy wuz Nevr in wun ahThryzd chrisTian bibel.
2: Thuh wrd TriniTy wuz Nevr RohT By ehnee wuuv uv Thuh UhposuLz Uhv Iesous
3: Thuh wrd TriniTy musT Hav Ben invenTed afTr aposTolic age.

Thus Ther Iz No VaLLid Reezun For Enee Wun Mynd Tu Beeleev dehluuzhuhnul docTrine naymd TrinniTy.


UhgehnsT Thuh 120 Yeer Lyf Span LimmiT


Frum https://biblehub.com/web/genesis/6.htm
WrLd EengLish Bybel ChapTr 6 Vrs 3:
Yahweh said, "My Spirit will not strive with man forever, because he also is flesh; yet will his days be one hundred twenty years."


Thuh NexT TekST Wuhz Fruhm:

Oldest person [ Lrnd By Guinness World Records http://www.guinnessworldrecords.com/about-us/our-company/ ]

The greatest fully authenticated age to which any human has ever lived is

  • 122 years 164 days by Jeanne Louise Calment (France).

Born on 21 February 1875 to Nicolas (1837 - 1931) and Marguerite (neé Gilles 1838 - 1924),

  • Jeanne died at a nursing home in Arles, southern France on 4 August 1997.

OLdesT Human Lrnd YeT Livd Fohr 122 years 164 days.


Thuh NexT TekST Wuhz Fruhm:

10 Oldest Living Persons in The World

Although the world’s average life expectancy is about 71.5 years (68 years and 4 months for males and 72 years and 8 months for females), all ten of the people on this list have defied these numbers and are supercentenarians, or someone who has lived beyond their 110th birthday. All of the oldest living people in the world are women, as women typically live longer than men – additionally, the oldest living people ever in the world (with validation) have been women. A majority of the women on this list are from Japan, which according to the World Health Organization, has the highest life expectancy in the world.

[ Skipping TenTh OLdesT Tu Sehkuhnd OhLdEsT. ]

1. Nabi Tajima

Date of Birth: August 4, 1900
Country of Origin: Japan
Sex: Female

Nabi Tajima is currently the oldest living person in the world and was awarded the title after Violet Brown, who was 117 years and 189 days, passed away in mid-September 2017. Tajima is the oldest verified Japanese and Asian person ever – her age is also verified by the Guinness Book of World Records.

2019 - 1900 = 119 Yeerz OhLd: oldest living Human


DId Thuh EhLohHeem { Plan Then Deesyn Then Enjinneer } [[[Human]] DNA Tu Mrdr Humanz Beefohr Ohr ByUhbowT 120 Yeerz OhLd???


UhgensT sacrifyss mrdr uhv InnuhsenT BeesTs

Sum AnnihmuLz Deezynd Az InnussenT Non-vyohLent VejjeTTerreeun BeesTs WiTH Braeenz Thoh Noh Handz.

IT Iz rong tu sacrifyss mrdr InnussenT BeesTs.

Eech AnnimmuL ThaT Growz a Braeen Iz A BeesT ThaT Kan Maybee Lrn Tu Bee A Prsun


Yahweh UhgehnsT sacriffyseeng BeesTs Uv YaHWeH

NesT Vrss Groop Fruhm https://biblehub.com/web/isaiah/1.htm

10 Hear the word of Yahweh, you rulers of Sodom! Listen to the law of our God, you people of Gomorrah!

11 "What are the multitude of your sacrifices to me?," says Yahweh. "I have had enough of the burnt offerings of rams, and the fat of fed animals. I don't delight in the blood of bulls, or of lambs, or of male goats.

12 When you come to appear before me, who has required this at your hand, to trample my courts?

13 Bring no more vain offerings. Incense is an abomination to me; new moons, Sabbaths, and convocations: I can't bear with evil assemblies.

14 My soul hates your New Moons and your appointed feasts. They are a burden to me. I am weary of bearing them.

15 When you spread forth your hands, I will hide my eyes from you. Yes, when you make many prayers, I will not hear. Your hands are full of blood.


16 Wash yourselves, make yourself clean. Put away the evil of your doings from before my eyes. Cease to do evil.

17 Learn to do well. Seek JusTice. Relieve the oppressed. Judge the FaTherless //and MuhThrless. Plead for the widow."

18 "Come now, and LeT us reason TogeTher," says Yahweh: "Though your sins be as scarlet, they shall be as WhiTe as snow. Though they be red like crimson, they shall be as wool.

19 If you are willing and ObedienT, you shall eat the good of the land;

20 but if you refuse and rebel, you shall be [destroy'd]; for the mouth of Yahweh has spoken it."


Iesous Came Tu UhboLLish Sakrihfysez

Thuh NexT TekST Wuhz Fruhm:

Sixth Fragment
[ Iesous said] "I am come to abolish the sacrifices: if ye cease not from sacrificing, the wrath (of God) will not cease from weighing upon you."


InnuhsenT Iesous Non-deezrvd deth

InnuhsenT Iesous Non-deezrvd deth by killeeng, espeshuLLee Non veeuh kruusihfikshuhn that iz torchr vyohLaeeshuhn eewwzeeng a kruusiffix-torchr-wehpuhn with gohl tu uhkomplish mrdr Krym.

Iesous Wuz ToT Tu Bee Uh HeeLr Huu DyrekTLee Kozd ReeLeef Frŭm sufreeng ŭv lots ŭv kyndz And Huu Nevr Torchrd EHnee Heewman Nor Ennee AnnimmuL, EksepT Wuhn Day maybe Tu A Donkey BeesT WyL Rydeeng ITs Bak Thoh Thuh Donkey Non-dyd, Thus Iesous Nevr Deezrvd SpessiffikuLLee tohrchr till mrdrd.

InnuhsenT Iesous Wuhz Jujd By Thuh Guhvrnur PiLaTe And Non-SuspecTed Uhv Az Mehnee Az Wuhn Krym.

Iesous Wuhz SpessiffikLee non-pruuvd giltee uhv mrdr, Thus Non-Deesrvd Tu get kild.

Thus Iesous' deth shood ohnLee GeT ThoT Uhv ohnLee az An Unjust mrdr.

Truu Justiss Wood Bee If I Kood Go Bak In Tym Tu Beefohr Thuh Kruusiffikshuhn Uhv Iesous And Gahrd Iesous Fruhm Getteeng Kruusiffyd.

Then, Zeeroh Peepul Wood Theenk

  • ThaT " It wuhz reekwyrd for Iesous Tu hav been Kruusiffyd ".

Pleez Heer YouTube Vid Naeemd " Crucifixion Is Unjust "

  • In Wich It Iz Said, "Thuh gravest unjustice is to punish Thuh 1 Huu Did NoT Commit Thuh Sin."

Thiss Iz Thuh Last Lyn Uhv Tekst In Thuh Paeej Naeemd " InnuhsenT Iesous Non Deezrvd Deth by mrdr ".


AnTicrucifixionism Ohr AnTicrucifixion izm Ohr AnTi crucifixionism Ohr AnTi crucifixion ism


Anti- = UhgehnsT


Note: A kruussiffikshuhn Shood NEVR be kuhnsidrd tu be a leegul pennaltee,

  • Kuz Krussiffikshuhn iz tohrchr till mrdrd wich iz ahlwayz a Vyohlayshuhn that iz deelibret kuhntinyuud rongeeng by tohrchr.

Thuh NeksT TekST Wuhz Fruhm:

As a method of execution, in which the condemned prisoner is tied or nailed to a large tree or wooden cross and left to hang there until dead, crucifixion is perhaps the death penalty at its worst…


Thuh NeksT TekST Wuhz Fruhm:

Crucifixion…Definition

Crucifixion (صلبه salb) typically refers to the painful method of execution and/or torture by tying and/or nailing someone to a cross, stake or tree. It can also refer to the method of public display of a body after execution.


wrd kruusiffikshuhn Deskrybd next az:

  • ( t->oh->r->ch->r spohk fohrm hv wrd torchure ) victim
    • with ( k->r->r->ū->s->ĭ->f->ĭ->k->s -> kruusiffikss nohrm soeld az "crusifix" )
      • ( "tohrchr wehpuhn" nohrm speld az "torchure weapon" )
    • with prpuss tu mrdr victim with kruusiffix ( mrdr wehpuhn nohrm speld az "mrdr wehpuhn

Thuh NeksT TekST Wuhz Fruhm:

Question: "What is the [ Earliest ] history of crucifixion? …"

Answer: …

The earliest historical record of crucifixion dates to c. 519 BC, when King Darius I of Persia crucified 3,000 of his political enemies in Babylon.

Before the Persians, the Assyrians were known to impale people.

The Greeks and Carthaginians later used crucifixion, as well.

After the break-up of Alexander the Great’s empire, the Seleucid Antiochus IV Epiphanes crucified Jews who refused to accept Hellenization.


Ideal:

I Wish I Kood Go Bak Tu Beefohr Thuh Frst Kruusiffikshuhnz And Teech AnTi Kruusiffikshuhn Izm Spessiffikkullee, GLohBuL SihvihLyzeeng Shood ILLeeguLyz Kruusiffikshuhn By Deevelluhpeeng Tu Avert Thuh Frst Kruusiffikshuhnz, Hohpfullee Therby Tryeeng Tu Avert Evree Followeeng Kruusiffikshuhn…


GLobaL CiviLizing ShouLd ILLeegaLize Crucifixion

GLohBuL SihvihLyzeeng Shood ILLeeguLyz Kruusiffikshuhn

* Uhv AnTi eech display uhv kruusiffikss shaeep
* Uhv Wy PrakTiss UhgehnsT PuT OwT SmahL T

1: PeepuL On Ehnee PLaneT Uv Thuh Tranz FynyT Numbr Uhv PLaneTs

  • In Thuh EeTrnuL And Tranz FynyT 3 DimmenshuhnuL Omnivrss,
    • Sum Uv Thohz PeepuL On ThaT PLaneT MyT Sum Tym lrn
      • thuh troo bad rong ( crucifixion spohk az kruusiffikshuhn ) vyohlaeeshuhn process
        • dehskrybd az eewwz evil ( crucifix spphk az kruusiffiks )

1: az tohrchr wehpuhm in wut Iz Now KahLd tohrchr krym and
2: az mrdr wehpuhn with prpuhss tu uhkomplish wut Iz Now KahLd mrdr krym.

2. EevenchoouLeee Thuh EvuLooshun Uv Proh GLohbuL SivviLyzeeng Peewrificaeeshuhn Twohrdz Uh Peer Good JusT SivviLyzeayshuhn Shood DevveLuhp ( IntrnashuhnuL Then GlohbuL ) AnTi Tohrcr Krym Lahz And AnTi Mrdr Krym Lahz.

3. This Prohvydz Thuh Baysis Fohr ( InTrnashuhnul AnTi Kruusiffikshuhn Krym Lahz Then GlohbuL AnTi Kruusiffikshuhn Krym Lahz Tu STop And Preevent kruusiffikshun Fohr ( Ehnee And Ehvree ) Prsun On ThaT GLohb.


InTrnashuhnul AnTi Kruusiffikshuhn Krym Lahz Uhv AnTi Kruusiffikshuhn Izm

InTrnashuhnul Lah Torchr Mrdr Krymz Uhgehnst Heewmannittee


Table of Contents

Thuh NexT TexT Wuhz Frum:

Fruhm Payjez 4 & 5

Article 7. Crimes against humanity

1. For the purpose of this Statute, "crime against humanity" means any of the follow-ing acts when committed as part of a widespread or systematic attack directed against any civilian population, with knowledge of the attack;

(a) Murder;

(e) Imprisonment or other severe deprivation of physical liberty in violation of funda-mental rules of international law;

(f) Torture;

2. For the purpose of paragraph 1:

(a) "Attack directed against any civilian population" means a course of conduct in-volving the multiple commission of acts referred to in paragraph 1 against any civilian pop-ulation, pursuant to or in furtherance of a State or organizational policy to commit such attack;

(e) "Torture", means the intentional infliction of severe pain or suffering, whether physical or mental, upon a person in the custody or under the control of the accused; except that torture shall not include pain or suffering arising only from, inherent in or incidentalto, lawful sanctions;

Fruhm Payj 5 & 8

Article 8. War crimes

1. The Court shall have jurisdiction in respect of war crimes in particular when com-mitted as part of a plan or policy or as part of a large-scale commission of such crimes.

2. For the purpose of this Statute, "war crimes" means:

(a) Grave breaches of the Geneva Conventions of 12 August 1949, namely, any of the following acts against persons or property protected under the provisions of the relevant Geneva Convention:

(i) Wilful killing;

(ii) Torture or inhuman treatment, including biological experiments;

(c) In the case of an armed conflict not of an international character, serious violationsof article 3 common to the four Geneva Conventions of 12 August 1949, namely, any of the following acts committed against persons taking no active part in the hostilities, includ-ing members of armed forces who have laid down their arms and those placed hors de com-bat by sickness, wounds, detention or any other cause:

(i) Violence to life and person, in particular murder of all kinds, mutilation, crueltreatment and torture

Fruhm Payj 31:

Article 55. Rights of persons during an investigation1. In respect of an investigation under this Statute, a person:

(a) Shall not be compelled to incriminate himself or herself or to confess guilt;

(b) Shall not be subjected to any form of coercion, duress or threat, to torture or to anyother form of cruel, inhuman or degrading treatment or punishment;


Thuh NexT TexT Wuhz Frum:

Crimes against humanity under international law

Crimes against humanity appeared for the first time in a treaty in the 1945 Nuremberg Charter at the end of the Second World War, albeit with a different definition than today.

Since the 1990s, crimes against humanity have been codified in different international treaties such as the Statute of the International Criminal Tribunal for the former Yugoslavia (1993), the Statute of the International Tribunal for Rwanda (1994) and the Rome Statute of the International Criminal Court (1998). The Rome Statute provides the most recent and most expansive list of specific criminal acts that may constitute crimes against humanity.

Unlike other human rights violations, war crimes do not engage State responsibility but individual criminal responsibility. This means that individuals can be tried and found personally responsible for these crimes.

Prohibited acts include:

Murder

Extermination
Enslavement
Deportation or forcible transfer of population
Imprisonment

Torture

Sexual violence
Persecution against an identifiable group
Enforced disappearance of persons
The crime of apartheid
Other inhumane acts of a similar character intentionally causing great suffering, or serious injury to body or to mental or physical health


Thuh NexT TexT Wuhz Frum:

international criminal law

Crime against humanity

Written By: Richard Vernon

Crime against humanity, an offense in international criminal law, adopted in the Charter of the International Military Tribunal (Nürnberg Charter), which tried surviving Nazi leaders in 1945, and was, in 1998, incorporated into the Rome Statute of the International Criminal Court (ICC).

Crimes against humanity

consist of various acts—murder, extermination, enslavement, **torture**,

forcible transfers of populations, imprisonment, rape, persecution, enforced disappearance, and apartheid, among others—when, according to the ICC , those are “committed as part of a widespread or systematic attack directed against any civilian population.”


participated in murder and torture and rape

found guilty of a crime against humanity for his rape, torture, and murder

Thuh NexT TexT Wuhz Frum:

Mr. Semanza was a former mayor of Bicumbi commune, and was accused of aiding and abetting genocide in connection with two massacres of Tutsis. He was specifically alleged to have directly participated in murder and torture, and for inciting a crowd to rape Tutsi women prior to killing them, and to have personally participated in the same. The Trial Chamber found that Mr. Semanza was guilty of a crime against humanity for his rape, torture, and murder of Tutsi women..


Nekst Ahr Deskripshuhnz Uhv how hohribbul kruusiffikshuhn really haz ben…


Thuh NeksT KohrekTed TekST Wuhz Fruhm:

__**the [ nevr deezrvd unFair unJusT pseudoh- ] penalty of crucifixion

  • [ Shood Fruhm Now And ( Fohr Evr Feewchr ) GeT ToT uhv az ehneetheeng EksepT
    • ( Nevr Uhgehn ahthryzd By Mee ) kuz: ]**__

Cause of Death by Crucifixion

Anatomy of Nails in Crucifixion
Anatomy-of-Nails-in-Crucifixion-150x150.jpg

Death could come in hours or days, depending on the methods used, the health of those crucified and environmental circumstances.

One theory holds that death was caused by asphyxiation. With the whole body weight borne by the stretched arms, the victim’s ability to exhale was severely compromised. In order to breathe the victim would have to draw himself up by his arms, or have his feet supported by tying or by a wood block.

Roman executioners would break a victim’s legs in order to hasten death. The two thieves on either side of Christ had their legs broken. With broken legs a man could not support himself for breath and died within a few minutes.

It was typical to prepare a condemned for crucifixion by inflicting other wounds. Each wound was intended to produce intense agony. This is consistent with accounts of Christ’s scourging.[4]

While asphyxiation has been proposed as the principal cause of death from crucifixion, the fact remains that sometimes individuals survived on a cross for days. Modern science has proposed that death resulted from a number of other causes, including physical shock, dehydration, and exhaustion. Historical records indicate that besides the breaking of legs, death could be hastened by building a fire below the cross with the smoke choking the victim, or inflicting additional wounds.[5]

A 2006 study published in the Journal of the Royal Society of Medicine looked at medical theories on the cause of death in crucifixion. The conclusion of the study, given that the researchers could not humanely reenact an actual crucifixion was that “there is insufficient evidence to safely state exactly how people did die from crucifixion in Roman times”.

From the Persians to the Romans

Crucifixions are recorded among ancient civilizations, originating with the Persians. The original crucifixions were not on a cross traditionally associated with ( Iesous -> Jesus ). The victim was tied or impaled upon a single upright stake. The victim’s hands and feet were bound and nailed to the stake using just one nail through both wrists and one nail through both ankles, with a wooden plank fastened to the stake as a footrest.

From the Persians, crucifixions spread to the Assyrians, Scythians, Carthaginians, Germans, Celts and Britons. Execution by crucifixion became common under the rule of Greek King Alexander the Great (356-323 B.C.). Eventually, crucifixion became the principal Roman form of capital punishment. During the Roman Empire, violent offenders, those guilty of high treason, despised enemies, deserters, slaves and foreigners were crucified.



UhgensT sacrifyss mrdr uhv InnuhsenT BeesTs

Sum AnnihmuLz Deezynd Az InnussenT Non-vyohLent VejjeTTerreeun BeesTs WiTH Braeenz Thoh Noh Handz.

IT Iz rong tu sacrifyss mrdr InnussenT BeesTs.

Eech AnnimmuL ThaT Growz a Braeen Iz A BeesT ThaT Kan Maybee Lrn Tu Bee A Prsun


Yahweh UhgehnsT sacriffyseeng BeesTs Uv YaHWeH

NesT Vrss Groop Fruhm https://biblehub.com/web/isaiah/1.htm

10 Hear the word of Yahweh, you rulers of Sodom! Listen to the law of our God, you people of Gomorrah!

11 "What are the multitude of your sacrifices to me?," says Yahweh. "I have had enough of the burnt offerings of rams, and the fat of fed animals. I don't delight in the blood of bulls, or of lambs, or of male goats.

12 When you come to appear before me, who has required this at your hand, to trample my courts?

13 Bring no more vain offerings. Incense is an abomination to me; new moons, Sabbaths, and convocations: I can't bear with evil assemblies.

14 My soul hates your New Moons and your appointed feasts. They are a burden to me. I am weary of bearing them.

15 When you spread forth your hands, I will hide my eyes from you. Yes, when you make many prayers, I will not hear. Your hands are full of blood.


16 Wash yourselves, make yourself clean. Put away the evil of your doings from before my eyes. Cease to do evil.

17 Learn to do well. Seek JusTice. Relieve the oppressed. Judge the FaTherless //and MuhThrless. Plead for the widow."

18 "Come now, and LeT us reason TogeTher," says Yahweh: "Though your sins be as scarlet, they shall be as WhiTe as snow. Though they be red like crimson, they shall be as wool.

19 If you are willing and ObedienT, you shall eat the good of the land;

20 but if you refuse and rebel, you shall be [destroy'd]; for the mouth of Yahweh has spoken it."


Iesous Came Tu UhboLLish Sakrihfysez

Thuh NexT TekST Wuhz Fruhm:

Sixth Fragment
[ Iesous said] "I am come to abolish the sacrifices: if ye cease not from sacrificing, the wrath (of God) will not cease from weighing upon you."


InnuhsenT Iesous Non-deezrvd deth

InnuhsenT Iesous Non-deezrvd deth by killeeng, espeshuLLee Non veeuh kruusihfikshuhn that iz torchr vyohLaeeshuhn eewwzeeng a kruusiffix-torchr-wehpuhn with gohl tu uhkomplish mrdr Krym.

Iesous Wuz ToT Tu Bee Uh HeeLr Huu DyrekTLee Kozd ReeLeef Frŭm sufreeng ŭv lots ŭv kyndz And Huu Nevr Torchrd EHnee Heewman Nor Ennee AnnimmuL, EksepT Wuhn Day maybe Tu A Donkey BeesT WyL Rydeeng ITs Bak Thoh Thuh Donkey Non-dyd, Thus Iesous Nevr Deezrvd SpessiffikuLLee tohrchr till mrdrd.

InnuhsenT Iesous Wuhz Jujd By Thuh Guhvrnur PiLaTe And Non-SuspecTed Uhv Az Mehnee Az Wuhn Krym.

Iesous Wuhz SpessiffikLee non-pruuvd giltee uhv mrdr, Thus Non-Deesrvd Tu get kild.

Thus Iesous' deth shood ohnLee GeT ThoT Uhv ohnLee az An Unjust mrdr.

Truu Justiss Wood Bee If I Kood Go Bak In Tym Tu Beefohr Thuh Kruusiffikshuhn Uhv Iesous And Gahrd Iesous Fruhm Getteeng Kruusiffyd.

Then, Zeeroh Peepul Wood Theenk

  • ThaT " It wuhz reekwyrd for Iesous Tu hav been Kruusiffyd ".

Pleez Heer YouTube Vid Naeemd " Crucifixion Is Unjust "

  • In Wich It Iz Said, "Thuh gravest unjustice is to punish Thuh 1 Huu Did NoT Commit Thuh Sin."

Thiss Iz Thuh Last Lyn Uhv Tekst In Thuh Paeej Naeemd " InnuhsenT Iesous Non Deezrvd Deth by mrdr ".



kruusifikshuhn Nevr Deezrvd

Az Uh PrinsippuL, a kursifix kross iz nevr needed.

IT Iz Nevr Nessesserree tu tohrchr suhmwuhn with ĕnee kruusiffix till they dy.

Thus, kruusifikshuhn torchr vyŏlayt till mrdrd iz

  • ( Nevr Fair ) Thus ( Nevr JusT )
  • Thus ( Evr too sehveer Fohr Ehnee 1 WiTh Kuhmpashuhn )
  • tu get kŏld ehneetheeng except non- ] penalty of crucifixion
  • [ Shood Fruhm Now And ( Fohr Evr Feewchr ) GeT ToT uhv az ehneetheeng EksepT
    • ( Nevr Uhgehn ahthryzd By Mee ) kuz: ]**__

Thuh NeksT TekST Wuhz Fruhm:

Crucifixion in the Modern World

Though of ancient origin and brutal in its application, crucifixion has survived to modern times in parts of the world. German soldiers are said to have crucified a Canadian during World War I. In Japan it was used for prisoners[6] during World War II. Crucifixion as a criminal punishment remains as part of Iran’s Islamic Criminal Law. Crucifixion survives as part of the penal code in Sudan. In March, 2013, a man convicted of armed robbery in Saudi Arabia was sentenced to be crucified for three days.

The Easter season involves remembrances [ uhv InnuhsenT Iesous'z

  • ( nevr Fair nohr JusT ) torchr and ( nevr Fair nohr JusT ) mrdr] suffering and death. For Christians it [ shood hav noh ] meaning [ uhv Luhv Nohr ] sacrifice. Attention to the nature of ChrisT’s death and its use through history should remind all of us of the need to battle the darkest sides of humanity.

Thuh Troo bad rong repreezenTed by ( wrd Croosiffikshuhn wich iz norm miss-speld az crucifixion )

FacT: croosiffikshun ReeL rong kuz reel bad torchr and reel Nevr deezrvd unJusT mrdr ThaT Zero Peepul
Shood Expeerienss uhgehnJusTLee Ohpohzd By ReeL JusT Lahz:
1: torchr and mrdr ahr ( ReeL ObjecTiv bad rongz uhv violating PeepuL
2: Kuz Uv ThaT, torchr and mrdr ahr RyTLee Ohpohzd AT LeesT By Thuh Follieeng:


Evil Bad Rong ( ProCrucifixionIsm = proh croosifikshuhn izm ) Iz Thuh Main Probblem!!!

Ainchent Roman Empire Frst ThoT And Implemmented unJust Croosi9fikshuhn Az wuhn Uhv Thuh WrsT Kynds Uhv Mrdr Evr Implemented.


AnTy Pauline substittooshun punishment In TruhdishuhnuL EengGLish

Wrd subsTiTTooshun Nohrm rong speld s-u-b-s-t-i-t-u-t-i-o-n.

THe Christian unJust Unfair doctrin Heer SimpLifyd Fohr KLehriTTee az "substihttooshun punishment" wuhz authrd by mass-murderer saul uhv Tarsus

Iesous Nevr ToT unJusT "substittooshunn punishment".

Sum Nazzuhreens Teech Iesous ToT "I am come to abolish the sacrifices" Az ToT AT: https://en.wikisource.org/wiki/Gospel_of_the_Ebionites

Saul of Tarsus tot that innuhsent Iesous shood hav got put on a kruusiffiks and tohrchrd til he wuhz mrdrd, az suhpohzed substittuushuhn fohr dif UhThr Heewman'z suhpohzd sinz ThaT MohsT Uhv Thuh Tym ahr less rong than { krym dehskrybd az deelibrat mrdr uhv non pruuvd giltee uhv deelibrat-mrdrur }, Thus Iesous Wuhz deffinnitlee non-wrthee uhv getteeng tohrchrd till mrdrd.

InnuhsenT Iesous Non-deezrvd deth

InnuhsenT Iesous Non-deezrvd deth by killeeng, espeshuLLee Non veeuh kruusihfikshuhn that iz torchr vyohLaeeshuhn eewwzeeng a kruusiffix-torchr-wehpuhn with gohl tu uhkomplish mrdr Krym.

Iesous Wuz ToT Tu Bee Uh HeeLr Huu DyrekTLee Kozd ReeLeef Frŭm sufreeng ŭv lots ŭv kyndz And Huu Nevr Torchrd EHnee Heewman Nor Ennee AnnimmuL, EksepT Wuhn Day maybe Tu A Donkey BeesT WyL Rydeeng ITs Bak Thoh Thuh Donkey Non-dyd, Thus Iesous Nevr Deezrvd SpessiffikuLLee tohrchr till mrdrd.

InnuhsenT Iesous Wuhz Jujd By Thuh Guhvrnur PiLaTe And Non-SuspecTed Uhv Az Mehnee Az Wuhn Krym.

Iesous Wuhz SpessiffikLee non-pruuvd giltee uhv mrdr, Thus Non-Deesrvd Tu get kild.

Thus Iesous' deth shood ohnLee GeT ThoT Uhv ohnLee az An Unjust mrdr.

Truu Justiss Wood Bee If I Kood Go Bak In Tym Tu Beefohr Thuh Kruusiffikshuhn Uhv Iesous And Gahrd Iesous Fruhm Getteeng Kruusiffyd.

Then, Zeeroh Peepul Wood Theenk

  • ThaT " It wuhz reekwyrd for Iesous Tu hav been Kruusiffyd ".

Pleez Heer YouTube Vid Naeemd " Crucifixion Is Unjust "

  • In Wich It Iz Said, "Thuh gravest unjustice is to punish Thuh 1 Huu Did NoT Commit Thuh Sin."

Thiss Iz Thuh Last Lyn Uhv Tekst In Thuh Paeej Naeemd " InnuhsenT Iesous Non Deezrvd Deth by mrdr ".

Thiss AhThr Haz Tryd Tu AkT Az Good Fair JusT PehrenT.

I Hav Nevr InTenchuhnuLLee DeeLibraTLee kozd Wuhn Uhv My DahTrz Tu fizzikkuLLee Body suffer az a punishment fohr az mehnee az Wuhn Uhv Thuh UhThr DoTr'z rong ThoTs Ohr AkTs.

I Theenhk I Hav ( BeTr = Mohr Good Ohr And|Ohr Less Bad ) Moral EThiks

Than mass-murdeerer saul of Tarsus and his delusional unfair unjust "substitution punishment" he tot tu humans.

Gy saul uhv tarsus tot the delusional idea that the EThikLee unJust nonLegal torchr mrdr croosiffikshuhn rong uhv InnuhsenT Ieaous suppohzedlee givz forgiveness, Tho UnJusTiss can't give real forgivness.

Thoh Thuh 100% unjust torchr till illegally mrdrd vyohlayshuhn Rongeeng Uhv Innuhsent Iesous Can't koz JusTiss Fohr Mee Ohr Ehnee UhThr JusT Fair Mynd.

illegal Meenz That Ther Wuhz Noh Suhspishuhn ThaT Iesous committed mrdr Thuss There Wuhz No CourT TriaL And Thuss No Prooveeng that Iesous Wuhz Az many Az 1 Tym pouuvd giltee uhv mrdr.

It Wuhz unJusT Kuz _No Wuhn Proovd Iesous giLtee uhv kuhmiTTeeng mrdr ) Thus No Basis For Being JuhsTLee kild.

It Wuhz rong Kuz:the torchr aspect uhv croosiffikshuhn iz ahlwayz rong
and it iz a mudr rong kuz Iesous Wuz InvesTigaeeTed By Thuh GuvrnmenT OhfishuL And Found InnuhsenT Uhv ehnee crime, Inkloodeeng And EspeshuLLee Mohst Impohrtantlee Innuhsent Uhv mrdr kryn.

UnJusTiss for InnuhsenT Ieaous can't koz JusTiss Fohr Mee Ohr Ehnee UhThr JusT Fair Mynd.

Iesous Nevr ToT "Heewman substitution punishment"

Sum Nazareens Teech Iesous ToT ""I am come to abolish the sacrifices"

KwohTFruhm: https://en.wikisource.org/wiki/Gospel_of_the_Ebionites


Thuh mrdr Uhv [[[Iesous][[ Wuz And Iz And Evr Shall Bee unJusT rong uhgehnst An InnuhsenT Heewman Naemd varreeuhslee Iesou Ohr Iesous Ohr Iesoun%.

Thuh Heebroo Israelites Nevr ToT Ohr PrakTisT substutooshun punishment veeuh cruciffikshuhn

In Thuh GospeLz Iesou Wuz Found ( InnuhsenT = Non-Proovd guilty uhv ( mrdr = Murder ) Thuss Iesous Shood Hav Nevr got crucified ).

Then ( AfTr Iesous became uh gy Gon Fruhm Thiss glohb, it should nevr have got to that Innuhsent Iesous shood hav got cruciffied espeshullee not for ehnee Dif Heewman'z akt tu doo Suhm kynd uhv suhpohzed sin in thuh [ prtestant 66 books called Lesr canon Mynd cage ) Ohr ( the original anastasius canon that later was taught by the vatican ists ) ohr ( the orthodox study bible AT http://worldhistory.biz/download567/The_Orthodox_Study_Bible_-_St.pdf ) canon of the [ orthodox catholi church]including the 72 book greek septuagint .
See: https://www.theopedia.com/greek-and-hebrew-words-for-sin


IT Wuz And IzAnd Evr Shall Bee unJusT rong that any1 shood BeeLeev that An InnuhsenT Heewman ( Pree-GospeL suhpohzedlee, tho in reality impossiblee, had pland to get crucified ) ohr (dureeng GospeL should despite Found ( InnuhsenT = Non-Proovd guilty uhv ( mrdr = Murder ) ) bee crucified )ohr ( AfTr GospeL that any1 should hav go ronglee tot that Innuhsent Iesous shood have got unjustlee mrdrd ) for ehnee Dif Heewman'z akt tu dooo ehnee kynd uhv suhpohzed [[[sin]].


Iesous Nevr ToT "Heewman substitution punishment"

FacT: croosifikshuhn-rongd-Gy-BrTh-Naymd-Ieeous-In-Matt1

Sum Nazareens Teech Iesous ToT ""I am come to abolish the sacrifices"


Koran 5:33 shood be Blotted With A Blak Mahrkr fruhm ehvree koran And Deeleeted Fruhm Ehvree Sohrss Tekst fohr teecheeng:

Thuh Nekst Tekst Shood egzist in ( 0 = zero ) Koran teksts tho it Wuhz Fruhm:

Indeed, the penalty for those who wage war against Allah and His Messenger and strive upon earth [to cause] corruption is none but that they be killed or crucified or that their hands and feet be cut off from opposite sides or that they be exiled from the land. That is for them a disgrace in this world; and for them in the Hereafter is a great punishment,…


Kruussiffikshuhn Shood Get Tot Az Nevr Ru Get Duhn in war.


Insted Tu Preezrv Surah nuhmbrz And Teech Truu Civvilyzd Justiss Sumtheeng Myt Get Tot At Koran 5:33 Lyk:

33a If any wage war against Uh Messenjr Uhv Ahluh Ohr Any Muslim Ohr Uh Groop Uhv Muzlimz, then it would be best if that potentially dangerous indivvijjual or groop kood be non-violently exiled from our land, kuz Muslims shood only fight if needed in deefenss uhv self and if needed furthurmore in deffenss uhv luhvd 1'z.


Ŏēkēdō Ĭz Wĭθ Ēŋgliʃ LĭsT Ŭv JŭsT Wŭn Ĉŏr Fōr Ēĉ Wŭn Spēĉ Săōnd

* Ănd Ahkeedoh Ĭz Wĭθ FohnehTik Eeng-Glish Speech Sownd Synz


Thŭ Nĕkst Tĕkst Wŭz Frŭm:

The word "aikido" is formed of three kanji:

– ai – joining, unifying, combining, fitting
– ki – spirit, energy, mood, morale
– dō – way, path


Thŭ Nĕkst Tĕkst Wŭz Frŭm:

What is Aikido?

Aikido is a powerful martial art developed throughout the mid 20th century by a Japanese named Morihei Ueshiba.

Aikido differs from most other martial arts in that the practitioner seeks to achieve self-defense without injury to attackers.

Furthermore, there are no competitions or tournaments in Aikido. Therefore, Aikido is non-competitive…

Instead of using potentially crippling kicks or punches, the Aikido student trains to apply various wristlocks, arm pins, or unbalancing throws to neutralize aggressors without injury.

Aikido is a 100% defensive martial art.

The so-called "attacks" taught in Aikido are merely for purposes of learning to defend against those attacks rather than for the purpose of injuring an opponent.


Thuh Mōst Kümmpăshŭnnĕt Străttĕjjē Uhv FyTeeng Iz ( Ŏ-ēēkēēdō = Ahkeedoh = [[[Aikidp]] ) Jĕntül Sĕlf Dēfĕnss ĂttĭTTūd Ănd Sĭstĕm Wĭĉ Myt Ĭnklūd Thŭ Tēchēngz:

1: Try Tū Nŏn-kŏz Sŭfrēēng Tu Ĕnnēē Ŭttăkr.

2: Prĕf Tū Flēē Ðăn Tū Fyt.

3: Prĕf Tū Dŏj Ðăn Tū Blŏk.

4: Prĕf Tū Blŏk Ðăn Tū ŬTTăk.


Thĭs Ĭz Thŭ Lăst Lyn Ŭv Tĕkst Ĭn Thŭ Păēj Năēmd Ahkeedoh.




Thuh Mōst Kümmpăshŭnnĕt Străttĕjjēē Uhv FyTeeng Iz ( Ŏ-ēēkēēdō = Ahkeedoh = [[[Aikidp]] ) Jĕntül Self Dēēfĕnss ĂttĭTTūd And Sĭstem Wich Duhz Teech:
1: Try Tū Nŏn-kŏz Sŭfrēēng Tu Ĕnnēē Ŭttăkr.
2: Prĕf Tū Flēē Ðăn Tū Fyt.
3: Prĕf Tū Dŏj Ðăn Tū Blŏk.
4: Prĕf Tū Blŏk Ðăn Tū ŬTTăk.


Justiffyubul Hommissyd


Thuh NeksT TekST Wuhz Fruhm:

https://en.wikipedia.org/wiki/Justifiable_homicide

The concept of justifiable homicide in criminal law is a defense to culpable homicide (criminal or negligent homicide), and requires exculpatory evidence in the legal defense of justification. In most countries, a homicide is justified when there is sufficient evidence to prove beyond a reasonable doubt that it was reasonable for the subject to believe that there was an imminent and otherwise unavoidable danger of death or grave bodily harm to the innocent. A homicide in this instance is blameless[1] and distinct from the less stringent criteria authorizing deadly force in stand your ground rulings.


Thuh NeksT TekST Wuhz Fruhm:

RCWs > Title 9A > Chapter 9A.16 > Section 9A.16.050

RCW 9A.16.050: Homicide—By other person—When justifiable.

Homicide is also justifiable when committed either:

(1) In the lawful defense of the slayer, or his or her husband, wife, parent, child, brother, or sister, or of any other person in his or her presence or company, when there is reasonable ground to apprehend a design on the part of the person slain to commit a felony or to do some great personal injury to the slayer or to any such person, and there is imminent danger of such design being accomplished; or

(2) In the actual resistance of an attempt to commit a felony upon the slayer, in his or her presence, or upon or in a dwelling, or other place of abode, in which he or she is.


Fehluhnee

Thuh NeksT TekST Wuhz Fruhm:

Felony Law and Legal Definition

Felonies are serious crimes, such as murder, rape, or burglary, punishable by a harsher sentence than that given for a misdemeanor… In general, a felony is an offense for which a sentence to a term of imprisonment in excess of one year is authorized.


Thĭs Ĭz Thŭ Lăst Lyn Ŭv Tĕkst Ĭn Thŭ Păēj Năēmd Fehluhnee.


Thĭs Ĭz Thŭ Lăst Lyn Ŭv Tĕkst Ĭn Thŭ Păēj Năēmd Justiffyubul Hommissyd.

https://en.wikipedia.org/wiki/Justifiable_homicide

The concept of justifiable homicide in criminal law is a defense to culpable homicide (criminal or negligent homicide), and requires exculpatory evidence in the legal defense of justification. In most countries, a homicide is justified when there is sufficient evidence to prove beyond a reasonable doubt that it was reasonable for the subject to believe that there was an imminent and otherwise unavoidable danger of death or grave bodily harm to the innocent. A homicide in this instance is blameless[1] and distinct from the less stringent criteria authorizing deadly force in stand your ground rulings.


Uhpehrantlee seekeeng tu obey that vrss that shood nevr hav ben rit…

Thuh NeksT TekST Wuhz Fruhm:

( ( Muslim = surrendered ) peeple are taught that "crucifixion should be practiced as capital punishment", primarily against christians probbubLee kuz christians teech unJusT Pro croosiffikshuhn izm fohr InnuhsenT Iesous.

Crucifixion is still a part of Iran's criminal code, and as a method of torture and execution is still being used, primarily against Christians and Christian converts, in Sudan and Iraq, both Islamic countries.


ReesehnT Kruusiffikshuhnz ThaT Shood Hav Ben Nonlegal


Thuh NexT TexT Wuhz Fruhm:

Most of us think of crucifixion as ancient history – a gruesome execution method practiced by the Romans and other long-ago cultures – with Jesus Christ its most famous victim. But crucifixion, though rare, has continued into the modern day – as a devotional practice among fervent Christians, as a tool of terror, even as performance art.

-=----

Thuh NexT TexT Wuhz Fruhm:

8 Gruesome Stories of Modern Day Crucifixions

-=----

Thuh NexT TexT Wuhz Fruhm:

Crucifixion: It’s Not Ancient History Anymore
ISIS has revived the barbaric practice. The time to stop both of them is now.


Wuhn ReesehnT Lrnd UhbowT Modrn atrocity simmilr tu a kroosiffikshuhn Wuhz menchuhnd AT:

Saudi Arabia beheaded a man Wednesday in Mecca, then put his body on public display, for allegedly stabbing a woman to death. The method of punishment is known in Saudi Arabia as a crucifixion, which the government says is sanctioned by Islamic law, and is reserved for only the most severe crimes in the kingdom…

But as recently as 2013, Amnesty International reported that Saudi authorities executed and crucified five Yemenis in the city of Jizan after they were found guilty of armed robbery and the murder of a Saudi man…

…Crucifixion, though rarer, is endorsed in the Koran in Sura 5:33-34:

Those who wage war against God and His Messenger and strive to spread corruption in the land should be punished by death, crucifixion, the amputation of an alternate hand and foot or banishment from the land: a disgrace for them in this world, and then a terrible punishment in the Hereafter, unless they repent before you overpower them: in that case bear in mind that God is forgiving and merciful.


GLobaL CiviLizing ShouLd ILLeegaLize Crucifixion

GLohBuL SihvihLyzeeng Shood ILLeeguLyz Kruusiffikshuhn

* Uhv AnTi eech display uhv kruusiffikss shaeep
* Uhv Wy PrakTiss UhgehnsT PuT OwT SmahL T

1: PeepuL On Ehnee PLaneT Uv Thuh Tranz FynyT Numbr Uhv PLaneTs

  • In Thuh EeTrnuL And Tranz FynyT 3 DimmenshuhnuL Omnivrss,
    • Sum Uv Thohz PeepuL On ThaT PLaneT MyT Sum Tym lrn
      • thuh troo bad rong ( crucifixion spohk az kruusiffikshuhn ) vyohlaeeshuhn process
        • dehskrybd az eewwz evil ( crucifix spphk az kruusiffiks )

1: az tohrchr wehpuhm in wut Iz Now KahLd tohrchr krym and
2: az mrdr wehpuhn with prpuhss tu uhkomplish wut Iz Now KahLd mrdr krym.

2. EevenchoouLeee Thuh EvuLooshun Uv Proh GLohbuL SivviLyzeeng Peewrificaeeshuhn Twohrdz Uh Peer Good JusT SivviLyzeayshuhn Shood DevveLuhp ( IntrnashuhnuL Then GlohbuL ) AnTi Tohrcr Krym Lahz And AnTi Mrdr Krym Lahz.

3. This Prohvydz Thuh Baysis Fohr ( InTrnashuhnul AnTi Kruusiffikshuhn Krym Lahz Then GlohbuL AnTi Kruusiffikshuhn Krym Lahz Tu STop And Preevent kruusiffikshun Fohr ( Ehnee And Ehvree ) Prsun On ThaT GLohb.


InTrnashuhnul AnTi Kruusiffikshuhn Krym Lahz Uhv AnTi Kruusiffikshuhn Izm

InTrnashuhnul Lah Torchr Mrdr Krymz Uhgehnst Heewmannittee


Table of Contents

Thuh NexT TexT Wuhz Frum:

Fruhm Payjez 4 & 5

Article 7. Crimes against humanity

1. For the purpose of this Statute, "crime against humanity" means any of the follow-ing acts when committed as part of a widespread or systematic attack directed against any civilian population, with knowledge of the attack;

(a) Murder;

(e) Imprisonment or other severe deprivation of physical liberty in violation of funda-mental rules of international law;

(f) Torture;

2. For the purpose of paragraph 1:

(a) "Attack directed against any civilian population" means a course of conduct in-volving the multiple commission of acts referred to in paragraph 1 against any civilian pop-ulation, pursuant to or in furtherance of a State or organizational policy to commit such attack;

(e) "Torture", means the intentional infliction of severe pain or suffering, whether physical or mental, upon a person in the custody or under the control of the accused; except that torture shall not include pain or suffering arising only from, inherent in or incidentalto, lawful sanctions;

Fruhm Payj 5 & 8

Article 8. War crimes

1. The Court shall have jurisdiction in respect of war crimes in particular when com-mitted as part of a plan or policy or as part of a large-scale commission of such crimes.

2. For the purpose of this Statute, "war crimes" means:

(a) Grave breaches of the Geneva Conventions of 12 August 1949, namely, any of the following acts against persons or property protected under the provisions of the relevant Geneva Convention:

(i) Wilful killing;

(ii) Torture or inhuman treatment, including biological experiments;

(c) In the case of an armed conflict not of an international character, serious violationsof article 3 common to the four Geneva Conventions of 12 August 1949, namely, any of the following acts committed against persons taking no active part in the hostilities, includ-ing members of armed forces who have laid down their arms and those placed hors de com-bat by sickness, wounds, detention or any other cause:

(i) Violence to life and person, in particular murder of all kinds, mutilation, crueltreatment and torture

Fruhm Payj 31:

Article 55. Rights of persons during an investigation1. In respect of an investigation under this Statute, a person:

(a) Shall not be compelled to incriminate himself or herself or to confess guilt;

(b) Shall not be subjected to any form of coercion, duress or threat, to torture or to anyother form of cruel, inhuman or degrading treatment or punishment;


Thuh NexT TexT Wuhz Frum:

Crimes against humanity under international law

Crimes against humanity appeared for the first time in a treaty in the 1945 Nuremberg Charter at the end of the Second World War, albeit with a different definition than today.

Since the 1990s, crimes against humanity have been codified in different international treaties such as the Statute of the International Criminal Tribunal for the former Yugoslavia (1993), the Statute of the International Tribunal for Rwanda (1994) and the Rome Statute of the International Criminal Court (1998). The Rome Statute provides the most recent and most expansive list of specific criminal acts that may constitute crimes against humanity.

Unlike other human rights violations, war crimes do not engage State responsibility but individual criminal responsibility. This means that individuals can be tried and found personally responsible for these crimes.

Prohibited acts include:

Murder

Extermination
Enslavement
Deportation or forcible transfer of population
Imprisonment

Torture

Sexual violence
Persecution against an identifiable group
Enforced disappearance of persons
The crime of apartheid
Other inhumane acts of a similar character intentionally causing great suffering, or serious injury to body or to mental or physical health


Thuh NexT TexT Wuhz Frum:

international criminal law

Crime against humanity

Written By: Richard Vernon

Crime against humanity, an offense in international criminal law, adopted in the Charter of the International Military Tribunal (Nürnberg Charter), which tried surviving Nazi leaders in 1945, and was, in 1998, incorporated into the Rome Statute of the International Criminal Court (ICC).

Crimes against humanity

consist of various acts—murder, extermination, enslavement, **torture**,

forcible transfers of populations, imprisonment, rape, persecution, enforced disappearance, and apartheid, among others—when, according to the ICC , those are “committed as part of a widespread or systematic attack directed against any civilian population.”


participated in murder and torture and rape

found guilty of a crime against humanity for his rape, torture, and murder

Thuh NexT TexT Wuhz Frum:

Mr. Semanza was a former mayor of Bicumbi commune, and was accused of aiding and abetting genocide in connection with two massacres of Tutsis. He was specifically alleged to have directly participated in murder and torture, and for inciting a crowd to rape Tutsi women prior to killing them, and to have personally participated in the same. The Trial Chamber found that Mr. Semanza was guilty of a crime against humanity for his rape, torture, and murder of Tutsi women..


Included page "glohbul-anty-croosiffikshun-krym-lahz" does not exist (create it now)


WuT Iz Thuh Reezuhn Fohr THuh Omnyon Izm AhThr PrakTiss Uhv

Wy PrakTiss UhgehnsT PuT OwT SmahL T

* EksepT Wen Deskrybeeng ObjekTiv VyoLaeeshuhn Krymz Such Az Thohz AT
* Peeuur JusT WohrehnTs Fohr Srch AkTs And UhrehsTs?

Kuz:
1: A SmahL T haz an uhpeeranss sihmilr Tu uh ( kruusiffikss Nohrm SpeLd Crucifix ) and
2: This AhThr Iz AnTi eech display uhv kruusiffikss shaeep.

AnTi eech display uhv kruusiffikss shaeep

Thuh AhThr Iz AnTi eech display uhv kruusiffikss shaeep Kuhz THis AhThr Iz A DeeLihburaT AnTi Kruusiffikshuhn Izm IsT.

Showeeng a kruusiffikss can giv an uhbzrvr a rong-reppeewtaeeshun uv beeyeeng
ronglee-pro the wrst-bad-rong unJUSTness uv ( crucifixion spohk az kruusihfikshuhn ), EeuuzhuuaLee in 100% unFair 100% nonJusTiss Fohr InnuhsenT Iesous.


InnuhsenT Iesous Non-deezrvd deth

InnuhsenT Iesous Non-deezrvd deth by killeeng, espeshuLLee Non veeuh kruusihfikshuhn that iz torchr vyohLaeeshuhn eewwzeeng a kruusiffix-torchr-wehpuhn with gohl tu uhkomplish mrdr Krym.

Iesous Wuz ToT Tu Bee Uh HeeLr Huu DyrekTLee Kozd ReeLeef Frŭm sufreeng ŭv lots ŭv kyndz And Huu Nevr Torchrd EHnee Heewman Nor Ennee AnnimmuL, EksepT Wuhn Day maybe Tu A Donkey BeesT WyL Rydeeng ITs Bak Thoh Thuh Donkey Non-dyd, Thus Iesous Nevr Deezrvd SpessiffikuLLee tohrchr till mrdrd.

InnuhsenT Iesous Wuhz Jujd By Thuh Guhvrnur PiLaTe And Non-SuspecTed Uhv Az Mehnee Az Wuhn Krym.

Iesous Wuhz SpessiffikLee non-pruuvd giltee uhv mrdr, Thus Non-Deesrvd Tu get kild.

Thus Iesous' deth shood ohnLee GeT ThoT Uhv ohnLee az An Unjust mrdr.

Truu Justiss Wood Bee If I Kood Go Bak In Tym Tu Beefohr Thuh Kruusiffikshuhn Uhv Iesous And Gahrd Iesous Fruhm Getteeng Kruusiffyd.

Then, Zeeroh Peepul Wood Theenk

  • ThaT " It wuhz reekwyrd for Iesous Tu hav been Kruusiffyd ".

Pleez Heer YouTube Vid Naeemd " Crucifixion Is Unjust "

  • In Wich It Iz Said, "Thuh gravest unjustice is to punish Thuh 1 Huu Did NoT Commit Thuh Sin."

Thiss Iz Thuh Last Lyn Uhv Tekst In Thuh Paeej Naeemd " InnuhsenT Iesous Non Deezrvd Deth by mrdr ".


Thuh AhThr Iz Uh DeeLibrehT ( AnTicrucifixionism = AnTi Kruusiffikshuhn Izm ) IsT.

This Paydj Iz Pro VoLLuhnTehree OpshuhnuL DeeLibreT AnTi-SmahL-T PrakTiss:
1: AnTi SmahL T PuT OwT By DeeLibrehTLee RyTeeng and Typeeng OhnLee Big T'z;
2: SmaHL T Kunvrzhun Tu Big T PrakTiss__**, Fohr EgzampuL Eeuuzeeng Uh Wrd Procesr [ Find And Reeplace ] Fuhnkshuhn Ohr Thuh EekwihvuhLenT Srviss AT: https://www.browserling.com/tools/text-replace

Theez Ahr Duhn Fohr Thuh Sayk Uhv Thuh Troo UhbjekTiv JusTiss Uv AnTy Croosiffikshuhn Izm.


ReesehnT Kruusiffikshuhnz ThaT Shood Hav Ben Nonlegal


Thuh NexT TexT Wuhz Fruhm:

Most of us think of crucifixion as ancient history – a gruesome execution method practiced by the Romans and other long-ago cultures – with Jesus Christ its most famous victim. But crucifixion, though rare, has continued into the modern day – as a devotional practice among fervent Christians, as a tool of terror, even as performance art.

-=----

Thuh NexT TexT Wuhz Fruhm:

8 Gruesome Stories of Modern Day Crucifixions

-=----

Thuh NexT TexT Wuhz Fruhm:

Crucifixion: It’s Not Ancient History Anymore
ISIS has revived the barbaric practice. The time to stop both of them is now.


Wuhn ReesehnT Lrnd UhbowT Modrn atrocity simmilr tu a kroosiffikshuhn Wuhz menchuhnd AT:

Saudi Arabia beheaded a man Wednesday in Mecca, then put his body on public display, for allegedly stabbing a woman to death. The method of punishment is known in Saudi Arabia as a crucifixion, which the government says is sanctioned by Islamic law, and is reserved for only the most severe crimes in the kingdom…

But as recently as 2013, Amnesty International reported that Saudi authorities executed and crucified five Yemenis in the city of Jizan after they were found guilty of armed robbery and the murder of a Saudi man…

…Crucifixion, though rarer, is endorsed in the Koran in Sura 5:33-34:

Those who wage war against God and His Messenger and strive to spread corruption in the land should be punished by death, crucifixion, the amputation of an alternate hand and foot or banishment from the land: a disgrace for them in this world, and then a terrible punishment in the Hereafter, unless they repent before you overpower them: in that case bear in mind that God is forgiving and merciful.


GLobaL CiviLizing ShouLd ILLeegaLize Crucifixion

GLohBuL SihvihLyzeeng Shood ILLeeguLyz Kruusiffikshuhn

* Uhv AnTi eech display uhv kruusiffikss shaeep
* Uhv Wy PrakTiss UhgehnsT PuT OwT SmahL T

1: PeepuL On Ehnee PLaneT Uv Thuh Tranz FynyT Numbr Uhv PLaneTs

  • In Thuh EeTrnuL And Tranz FynyT 3 DimmenshuhnuL Omnivrss,
    • Sum Uv Thohz PeepuL On ThaT PLaneT MyT Sum Tym lrn
      • thuh troo bad rong ( crucifixion spohk az kruusiffikshuhn ) vyohlaeeshuhn process
        • dehskrybd az eewwz evil ( crucifix spphk az kruusiffiks )

1: az tohrchr wehpuhm in wut Iz Now KahLd tohrchr krym and
2: az mrdr wehpuhn with prpuhss tu uhkomplish wut Iz Now KahLd mrdr krym.

2. EevenchoouLeee Thuh EvuLooshun Uv Proh GLohbuL SivviLyzeeng Peewrificaeeshuhn Twohrdz Uh Peer Good JusT SivviLyzeayshuhn Shood DevveLuhp ( IntrnashuhnuL Then GlohbuL ) AnTi Tohrcr Krym Lahz And AnTi Mrdr Krym Lahz.

3. This Prohvydz Thuh Baysis Fohr ( InTrnashuhnul AnTi Kruusiffikshuhn Krym Lahz Then GlohbuL AnTi Kruusiffikshuhn Krym Lahz Tu STop And Preevent kruusiffikshun Fohr ( Ehnee And Ehvree ) Prsun On ThaT GLohb.


InTrnashuhnul AnTi Kruusiffikshuhn Krym Lahz Uhv AnTi Kruusiffikshuhn Izm

[[include intrnashuhnul-lah-torchr-mrdr-krymz-uhgehnst-heewmannittee]]


See AhLsoh:


Thĭs Ĭz Thŭ Lăst Lyn Ŭv Tĕkst Ĭn Thŭ Păēj Năēmd " AnTi Kruusiffikshuhn Izm ".


Uhgenst Saul Az Fahlss Uhposul And Falss PropheT


Saul Uhv Tarsus nevr Wuhz Uh Dissypul ( Student Followr ) Uhv Iesous Thoh Matthias Wuhz.

Iesous Nevr Uhpoeented Saul Uhv Tarsus Tu Bee Hiz Uhpossul.

AfTr Judas committed suicide, Thuh UhThr 11 That Iesous Uhpoeented Az Hiz Uhpossulz Nevr Elected Saul Uhv Tarsus Tu Bee Uh Fellow Uhpossul.

Thuss, So Saul Uhv Tarsus Had No Valid Reezuhnz Tu descryb himself with the tytul uhpostul.

Thuss Saul Uhv Tarsus Wuhz uh nonvalid and fahlss uhpossul,


Saul Uhv Tarsus tot Thuh Pharisee'z Fahlss prophesy that everybody wood get ressurrekted Pharisees believed in the resurrection.


Uhkohrding Tu

https://www.blueletterbible.org/search/search.cfm?Criteria=resurrection&t=KJV#s=s_primary_0_1

Thuh wrd "resurrection" wuhz found ( 0 = zero ) tymz in thuh so-called old testament.


Thuh Nekst Tekst Wuhz Fruhm:

According to Josephus, the Pharisees taught a resurrection:

"that every soul is imperishable, but that only those of the righteous pass into another body, while those of the wicked are, on the contrary, punished with eternal torment" -Josephus Wars 2.8.14

"they hold the belief that an immortal strength belongs to souls, and that there are beneath the earth punishments and rewards for those who in life devoted themselves to virtue or vileness, and that eternal imprisonment is appointed for the latter, but the possibility of returning to life for the former" -Josephus Ant. 18.1.3


Eetrnul torment iz impossible kuhz wrd Eetrnul reefrz Tu:

  • " did egzist in Evr Past, duhz now Evr egzist, and shall egzist for evr intu thuh feeuuchr ".

Zero Peepul hav egzisted thru ahl uhv forevr past, thuss it iz impossibul for any lyf tu get tormented in the evr past pahrt uhv eeturnul tym.


Thuh Nekst Tekst Wuhz Fruhm:

The Pharisees differed from the Sadducees with respect to the future, for the Pharisees and taught the resurrection of the dead. According to Josephus, the Pharisees believed in the immortality of the soul and in reward and retribution after death (Jos. Antiq. XVIII. i. 3; War II. viii. 14). In the same passage he speaks of the soul moving into "another body."

These teachings were rejected by the Sadducees (who believed in Sheol; see Matt 22:23) mainly because such teachings were not found in the written Torah, and therefore were foreign imports.


Thuh Nekst Tekst Wuhz Fruhm:

Matthew 22:23…

On that day some Sadducees (who say there is no resurrection) came to Jesus and questioned Him….


Thuh Nekst Tekst Wuhz Fruhm:

New International Version
Then Paul, knowing that some of them were Sadducees and the others Pharisees, called out in the Sanhedrin, "My brothers, I am a Pharisee, descended from Pharisees. I stand on trial because of the hope of the resurrection of the dead."


Thuh Nekst Tekst Wuhz Fruhm:

Philippians 3:4-5 New International Version (NIV)

4…If someone else thinks they have reasons to put confidence in the flesh, I have more: 5 circumcised on the eighth day, of the people of Israel, of the tribe of Benjamin, a Hebrew of Hebrews; in regard to the law, a Pharisee;


Saul Uhv Tarsus nevr ressurrekted anybody.

Saul Uhv Tarsus'z cohrpss'z braynz wr ate by bugz and wrmz and Jemz and AhL Uhv Saul'z memmory engramz became piss and poop fruhm bugz & wrmz & jrmz. Thuh rest uhv Thuh bod that wuhnss did fungkshuhn Az Saul Uhv Tarsus became an uhn-flesht Skellettuhn just lyk AhL UhThr ex-mem-kem-ized ex-braynd skellettuhnz that wuhnss wr Deskrybd Az " Christian- -os or -ous or -oun.

See Wrd ChrsTian Ohnlee In Acts And 1 Peetr Non Kuhnvinseeng

Saul Uhv Tarsus Promist Evrybody ( " Immortality " = suhpohzedlee suhm1 that can't die ), Thoh Thuh Reeality Uhv Thuh Med Sywnss Uhv Reesuhsittaeeshuhn non-garrenteez non ree-deth.


Thuh Nekst Tekst Wuhz Fruhm:

1Co 15:42

So will it be with the resurrection of the dead. The body that is sown is perishable, it is raised imperishable;


Saul Uhv Tarsus Promist Evrybody ( " Immortality " = suhpohzedlee suhm1 that can't die ), Thoh Thuh Reeality Uhv Thuh Med Sywnss Uhv Reesuhsittaeeshuhn non-garrenteez non ree-deth.


Thuh Nekst Tekst Wuhz Fruhm:

New International Vers
If what a prophet proclaims in the name of the LORD does not take place or come true, that is a message the LORD has not spoken. That prophet has spoken presumptuously, so do not be alarmed.

New Living Translation
If the prophet speaks in the LORD’s name but his prediction does not happen or come true, you will know that the LORD did not give that message. That prophet has spoken without my authority and need not be feared.

Thuhss, Saul Uhv Tarsyhs Wuhz Uh falss prophet.


AnTy Pauline substittooshun punishment In TruhdishuhnuL EengGLish

Wrd subsTiTTooshun Nohrm rong speld s-u-b-s-t-i-t-u-t-i-o-n.

THe Christian unJust Unfair doctrin Heer SimpLifyd Fohr KLehriTTee az "substihttooshun punishment" wuhz authrd by mass-murderer saul uhv Tarsus

Iesous Nevr ToT unJusT "substittooshunn punishment".

Sum Nazzuhreens Teech Iesous ToT "I am come to abolish the sacrifices" Az ToT AT: https://en.wikisource.org/wiki/Gospel_of_the_Ebionites

Saul of Tarsus tot that innuhsent Iesous shood hav got put on a kruusiffiks and tohrchrd til he wuhz mrdrd, az suhpohzed substittuushuhn fohr dif UhThr Heewman'z suhpohzd sinz ThaT MohsT Uhv Thuh Tym ahr less rong than { krym dehskrybd az deelibrat mrdr uhv non pruuvd giltee uhv deelibrat-mrdrur }, Thus Iesous Wuhz deffinnitlee non-wrthee uhv getteeng tohrchrd till mrdrd.

InnuhsenT Iesous Non-deezrvd deth

InnuhsenT Iesous Non-deezrvd deth by killeeng, espeshuLLee Non veeuh kruusihfikshuhn that iz torchr vyohLaeeshuhn eewwzeeng a kruusiffix-torchr-wehpuhn with gohl tu uhkomplish mrdr Krym.

Iesous Wuz ToT Tu Bee Uh HeeLr Huu DyrekTLee Kozd ReeLeef Frŭm sufreeng ŭv lots ŭv kyndz And Huu Nevr Torchrd EHnee Heewman Nor Ennee AnnimmuL, EksepT Wuhn Day maybe Tu A Donkey BeesT WyL Rydeeng ITs Bak Thoh Thuh Donkey Non-dyd, Thus Iesous Nevr Deezrvd SpessiffikuLLee tohrchr till mrdrd.

InnuhsenT Iesous Wuhz Jujd By Thuh Guhvrnur PiLaTe And Non-SuspecTed Uhv Az Mehnee Az Wuhn Krym.

Iesous Wuhz SpessiffikLee non-pruuvd giltee uhv mrdr, Thus Non-Deesrvd Tu get kild.

Thus Iesous' deth shood ohnLee GeT ThoT Uhv ohnLee az An Unjust mrdr.

Truu Justiss Wood Bee If I Kood Go Bak In Tym Tu Beefohr Thuh Kruusiffikshuhn Uhv Iesous And Gahrd Iesous Fruhm Getteeng Kruusiffyd.

Then, Zeeroh Peepul Wood Theenk

  • ThaT " It wuhz reekwyrd for Iesous Tu hav been Kruusiffyd ".

Pleez Heer YouTube Vid Naeemd " Crucifixion Is Unjust "

  • In Wich It Iz Said, "Thuh gravest unjustice is to punish Thuh 1 Huu Did NoT Commit Thuh Sin."

Thiss Iz Thuh Last Lyn Uhv Tekst In Thuh Paeej Naeemd " InnuhsenT Iesous Non Deezrvd Deth by mrdr ".

Thiss AhThr Haz Tryd Tu AkT Az Good Fair JusT PehrenT.

I Hav Nevr InTenchuhnuLLee DeeLibraTLee kozd Wuhn Uhv My DahTrz Tu fizzikkuLLee Body suffer az a punishment fohr az mehnee az Wuhn Uhv Thuh UhThr DoTr'z rong ThoTs Ohr AkTs.

I Theenhk I Hav ( BeTr = Mohr Good Ohr And|Ohr Less Bad ) Moral EThiks

Than mass-murdeerer saul of Tarsus and his delusional unfair unjust "substitution punishment" he tot tu humans.

Gy saul uhv tarsus tot the delusional idea that the EThikLee unJust nonLegal torchr mrdr croosiffikshuhn rong uhv InnuhsenT Ieaous suppohzedlee givz forgiveness, Tho UnJusTiss can't give real forgivness.

Thoh Thuh 100% unjust torchr till illegally mrdrd vyohlayshuhn Rongeeng Uhv Innuhsent Iesous Can't koz JusTiss Fohr Mee Ohr Ehnee UhThr JusT Fair Mynd.

illegal Meenz That Ther Wuhz Noh Suhspishuhn ThaT Iesous committed mrdr Thuss There Wuhz No CourT TriaL And Thuss No Prooveeng that Iesous Wuhz Az many Az 1 Tym pouuvd giltee uhv mrdr.

It Wuhz unJusT Kuz _No Wuhn Proovd Iesous giLtee uhv kuhmiTTeeng mrdr ) Thus No Basis For Being JuhsTLee kild.

It Wuhz rong Kuz:the torchr aspect uhv croosiffikshuhn iz ahlwayz rong
and it iz a mudr rong kuz Iesous Wuz InvesTigaeeTed By Thuh GuvrnmenT OhfishuL And Found InnuhsenT Uhv ehnee crime, Inkloodeeng And EspeshuLLee Mohst Impohrtantlee Innuhsent Uhv mrdr kryn.

UnJusTiss for InnuhsenT Ieaous can't koz JusTiss Fohr Mee Ohr Ehnee UhThr JusT Fair Mynd.

Iesous Nevr ToT "Heewman substitution punishment"

Sum Nazareens Teech Iesous ToT ""I am come to abolish the sacrifices"

KwohTFruhm: https://en.wikisource.org/wiki/Gospel_of_the_Ebionites


Thuh mrdr Uhv [[[Iesous][[ Wuz And Iz And Evr Shall Bee unJusT rong uhgehnst An InnuhsenT Heewman Naemd varreeuhslee Iesou Ohr Iesous Ohr Iesoun%.

Thuh Heebroo Israelites Nevr ToT Ohr PrakTisT substutooshun punishment veeuh cruciffikshuhn

In Thuh GospeLz Iesou Wuz Found ( InnuhsenT = Non-Proovd guilty uhv ( mrdr = Murder ) Thuss Iesous Shood Hav Nevr got crucified ).

Then ( AfTr Iesous became uh gy Gon Fruhm Thiss glohb, it should nevr have got to that Innuhsent Iesous shood hav got cruciffied espeshullee not for ehnee Dif Heewman'z akt tu doo Suhm kynd uhv suhpohzed sin in thuh [ prtestant 66 books called Lesr canon Mynd cage ) Ohr ( the original anastasius canon that later was taught by the vatican ists ) ohr ( the orthodox study bible AT http://worldhistory.biz/download567/The_Orthodox_Study_Bible_-_St.pdf ) canon of the [ orthodox catholi church]including the 72 book greek septuagint .
See: https://www.theopedia.com/greek-and-hebrew-words-for-sin


IT Wuz And IzAnd Evr Shall Bee unJusT rong that any1 shood BeeLeev that An InnuhsenT Heewman ( Pree-GospeL suhpohzedlee, tho in reality impossiblee, had pland to get crucified ) ohr (dureeng GospeL should despite Found ( InnuhsenT = Non-Proovd guilty uhv ( mrdr = Murder ) ) bee crucified )ohr ( AfTr GospeL that any1 should hav go ronglee tot that Innuhsent Iesous shood have got unjustlee mrdrd ) for ehnee Dif Heewman'z akt tu dooo ehnee kynd uhv suhpohzed [[[sin]].


http://omnionica.wikidot.com/local--files/uhgenst-saul-az-fahlss-uhposul-and-falss-proophet/SAULS%20BLASPHEMOUS%20SALVATION%20DOCTRINE.ogg

See Vid Naymd "SAUL'S BLASPHEMOUS [pSeudo]-SALVATION DOCTRINE" AT BohTh:


AnTy Pauline substittooshun punishment In TruhdishuhnuL EengGLish

Wrd subsTiTTooshun Nohrm rong speld s-u-b-s-t-i-t-u-t-i-o-n.

THe Christian unJust Unfair doctrin Heer SimpLifyd Fohr KLehriTTee az "substihttooshun punishment" wuhz authrd by mass-murderer saul uhv Tarsus

Iesous Nevr ToT unJusT "substittooshunn punishment".

Sum Nazzuhreens Teech Iesous ToT "I am come to abolish the sacrifices" Az ToT AT: https://en.wikisource.org/wiki/Gospel_of_the_Ebionites

Saul of Tarsus tot that innuhsent Iesous shood hav got put on a kruusiffiks and tohrchrd til he wuhz mrdrd, az suhpohzed substittuushuhn fohr dif UhThr Heewman'z suhpohzd sinz ThaT MohsT Uhv Thuh Tym ahr less rong than { krym dehskrybd az deelibrat mrdr uhv non pruuvd giltee uhv deelibrat-mrdrur }, Thus Iesous Wuhz deffinnitlee non-wrthee uhv getteeng tohrchrd till mrdrd.

InnuhsenT Iesous Non-deezrvd deth

InnuhsenT Iesous Non-deezrvd deth by killeeng, espeshuLLee Non veeuh kruusihfikshuhn that iz torchr vyohLaeeshuhn eewwzeeng a kruusiffix-torchr-wehpuhn with gohl tu uhkomplish mrdr Krym.

Iesous Wuz ToT Tu Bee Uh HeeLr Huu DyrekTLee Kozd ReeLeef Frŭm sufreeng ŭv lots ŭv kyndz And Huu Nevr Torchrd EHnee Heewman Nor Ennee AnnimmuL, EksepT Wuhn Day maybe Tu A Donkey BeesT WyL Rydeeng ITs Bak Thoh Thuh Donkey Non-dyd, Thus Iesous Nevr Deezrvd SpessiffikuLLee tohrchr till mrdrd.

InnuhsenT Iesous Wuhz Jujd By Thuh Guhvrnur PiLaTe And Non-SuspecTed Uhv Az Mehnee Az Wuhn Krym.

Iesous Wuhz SpessiffikLee non-pruuvd giltee uhv mrdr, Thus Non-Deesrvd Tu get kild.

Thus Iesous' deth shood ohnLee GeT ThoT Uhv ohnLee az An Unjust mrdr.

Truu Justiss Wood Bee If I Kood Go Bak In Tym Tu Beefohr Thuh Kruusiffikshuhn Uhv Iesous And Gahrd Iesous Fruhm Getteeng Kruusiffyd.

Then, Zeeroh Peepul Wood Theenk

  • ThaT " It wuhz reekwyrd for Iesous Tu hav been Kruusiffyd ".

Pleez Heer YouTube Vid Naeemd " Crucifixion Is Unjust "

  • In Wich It Iz Said, "Thuh gravest unjustice is to punish Thuh 1 Huu Did NoT Commit Thuh Sin."

Thiss Iz Thuh Last Lyn Uhv Tekst In Thuh Paeej Naeemd " InnuhsenT Iesous Non Deezrvd Deth by mrdr ".

Thiss AhThr Haz Tryd Tu AkT Az Good Fair JusT PehrenT.

I Hav Nevr InTenchuhnuLLee DeeLibraTLee kozd Wuhn Uhv My DahTrz Tu fizzikkuLLee Body suffer az a punishment fohr az mehnee az Wuhn Uhv Thuh UhThr DoTr'z rong ThoTs Ohr AkTs.

I Theenhk I Hav ( BeTr = Mohr Good Ohr And|Ohr Less Bad ) Moral EThiks

Than mass-murdeerer saul of Tarsus and his delusional unfair unjust "substitution punishment" he tot tu humans.

Gy saul uhv tarsus tot the delusional idea that the EThikLee unJust nonLegal torchr mrdr croosiffikshuhn rong uhv InnuhsenT Ieaous suppohzedlee givz forgiveness, Tho UnJusTiss can't give real forgivness.

Thoh Thuh 100% unjust torchr till illegally mrdrd vyohlayshuhn Rongeeng Uhv Innuhsent Iesous Can't koz JusTiss Fohr Mee Ohr Ehnee UhThr JusT Fair Mynd.

illegal Meenz That Ther Wuhz Noh Suhspishuhn ThaT Iesous committed mrdr Thuss There Wuhz No CourT TriaL And Thuss No Prooveeng that Iesous Wuhz Az many Az 1 Tym pouuvd giltee uhv mrdr.

It Wuhz unJusT Kuz _No Wuhn Proovd Iesous giLtee uhv kuhmiTTeeng mrdr ) Thus No Basis For Being JuhsTLee kild.

It Wuhz rong Kuz:the torchr aspect uhv croosiffikshuhn iz ahlwayz rong
and it iz a mudr rong kuz Iesous Wuz InvesTigaeeTed By Thuh GuvrnmenT OhfishuL And Found InnuhsenT Uhv ehnee crime, Inkloodeeng And EspeshuLLee Mohst Impohrtantlee Innuhsent Uhv mrdr kryn.

UnJusTiss for InnuhsenT Ieaous can't koz JusTiss Fohr Mee Ohr Ehnee UhThr JusT Fair Mynd.

Iesous Nevr ToT "Heewman substitution punishment"

Sum Nazareens Teech Iesous ToT ""I am come to abolish the sacrifices"

KwohTFruhm: https://en.wikisource.org/wiki/Gospel_of_the_Ebionites


Thuh mrdr Uhv [[[Iesous][[ Wuz And Iz And Evr Shall Bee unJusT rong uhgehnst An InnuhsenT Heewman Naemd varreeuhslee Iesou Ohr Iesous Ohr Iesoun%.

Thuh Heebroo Israelites Nevr ToT Ohr PrakTisT substutooshun punishment veeuh cruciffikshuhn

In Thuh GospeLz Iesou Wuz Found ( InnuhsenT = Non-Proovd guilty uhv ( mrdr = Murder ) Thuss Iesous Shood Hav Nevr got crucified ).

Then ( AfTr Iesous became uh gy Gon Fruhm Thiss glohb, it should nevr have got to that Innuhsent Iesous shood hav got cruciffied espeshullee not for ehnee Dif Heewman'z akt tu doo Suhm kynd uhv suhpohzed sin in thuh [ prtestant 66 books called Lesr canon Mynd cage ) Ohr ( the original anastasius canon that later was taught by the vatican ists ) ohr ( the orthodox study bible AT http://worldhistory.biz/download567/The_Orthodox_Study_Bible_-_St.pdf ) canon of the [ orthodox catholi church]including the 72 book greek septuagint .
See: https://www.theopedia.com/greek-and-hebrew-words-for-sin


IT Wuz And IzAnd Evr Shall Bee unJusT rong that any1 shood BeeLeev that An InnuhsenT Heewman ( Pree-GospeL suhpohzedlee, tho in reality impossiblee, had pland to get crucified ) ohr (dureeng GospeL should despite Found ( InnuhsenT = Non-Proovd guilty uhv ( mrdr = Murder ) ) bee crucified )ohr ( AfTr GospeL that any1 should hav go ronglee tot that Innuhsent Iesous shood have got unjustlee mrdrd ) for ehnee Dif Heewman'z akt tu dooo ehnee kynd uhv suhpohzed [[[sin]].


Wrd Christian Non In Tanakh Nohr Gospelz Iz Kuhnvinseeng


Table of Contents

Uhkohrdeeng Tu At Leest Theez 5 Bible Concordances:

https://www.blueletterbible.org/lang/lexicon/lexicon.cfm?Strongs=G5546&t=KJV&ss=1

Thuh wrd "christian" Iz Found (0=Zero) Tymz In Thuh Heebruu Tanakh Ahlso Kahld Thuh Protestant Old Testament.

Thuss Thuh wrd "christian" Iz Found (0=Zero) Tymz In Thuh Leest Smahl Heebruu Kannuhn Kahld Tanakh Ohr ) ] That Ahr Ahlsoh Kahld:

* " The 24 Books of the Hebrew Bible " At https://torah.org/learning/basics-primer-torah-bible/
* And " The 24 books of the Tanakh " At https://overviewbible.com/tanakh/

And Thuh wrd "christian" Iz Found (0=Zero) Tymz In Thuh Heebruu Kannuhn Kahld Thuh Protestant Old Testament

* Kahld " Old Testament Books…39 books total " At https://carm.org/old-testament-books
* And Kahld " The Old Testament…1. Genesis … 39. Malachi " At http://www.pleacher.com/mp/puzzles/miscpuz/biblebks.html


Uhkohrdeeng Tu Thiss Septuagint Srch Enjin

1: Lohdeeng https://www.ellopos.net/search/septuagint-search.asp
2: Typing Thuh Wrd "Christian" In Thuh Srch Bahr
3: Reezults In Thun Nekst Address Lohdeeng

Thuh Wud "christian" Only uhkrz On 3 Payjez In Thuh "Introduction to the Septuagint Old Testament"::

1: Fruhm Thuh Leengk Naymd: " Introduction to the Septuagint Old Testament "

2: Fruhm Thuh Leengk Naymd: " The Greek Old Testament (Septuagint) "

3: And Fruhm Thuh Leengk Naymd: " Septuagint Old Testament Bilingual (Greek / English) - 4 "

Thuh wrd "christian" Iz Found (0=Zero) Tymz In Thuh Mohr Lahrj Ohrthuhdoks Septuagent Old Testament Soh-Kahld " scripchr " Tekst.


Uhkohrdeeng Tu Thuh Nekst Apocrypha Srch Enjin

http://biblehub.net/searchapocrypha.php?q=Christian

Thuh Reezults Wr Plainlee:

  • Apocrypha Search

Your search for Christian did not match any documents.


Anyone Myt Srch THuh Entyr Tekst Uhv Thuh Gospel Uhv Matthew

Ohr Ehneewer Elss it iz

And Yuu Woh't Fynd Thuh Wrd "Christian" Ehneewer In Thuh Akchuual " Gospel Uhv Matthew " Tekst.


Anyone Myt Srch Thuh Entyr Tekst Uhv Thuh Gospel Uhv Mark At:

And Yuu Woh't Fynd Thuh Wrd "Christian" Ehneewer In Thuh Akchuual " Gospel Uhv Mark " Tekst.


Anyone Myt Srch THuh Entyr Tekst Uhv Thuh Gospel Uhv Luke At:

And Yuu Woh't Fynd Thuh Wrd "Christian" Ehneewer In Thuh Akchuual Gospel Tekst.


Anyone Myt Srch THuh Entyr Tekst Uhv Thuh Gospel Uhv John At:

And Yuu Woh't Fynd Thuh Wrd "Christian" Ehneewer In Thuh Akchuual Gospel Tekst.


If Thuh Wrd "Christian"

* Wuhz Non In Thuh Tanakh

* Nohr In Thuh Septuagint

* Nohr In Thuh Apocrypha

* Then Obveeuhslee Yahweh Nehvr Tot Ehnee1 Tu Kahl Thuh Self Uh "Christian"!!!


If Thuh Wrd "Christian"

Wuhz Non In Thuh Gospel of Matthew

Nohr In Thuh Gospel of Mark

Nohr In Thuh Gospel of Luke

Nohr In Thuh Gospel of John

Then Obveeuhslee Iesous Nehvr Tot Ehnee Mynd Tu Kahl Thuh Self Uh "Christian"!!!

Thuss, If Yahweh And Iesous Nevr Tot Thuh Wrd "Christian",

Then Ther Iz No Reezuhn Fohr Ehnee Mynd ( Mee Nohr Yuu ) Tu Kahl 1'z Self " Christian"!!!


Wrd ChrsTian Ohnlee In Acts And 1 Peetr Non Kuhnvinseeng


Table of Contents

3 Instansez Uhv Wrd Christian With 3 Dif Greek Inflections of Greek Root Wrd Χριστιαν

Thuh NexT TekST Wuhz Fruhm:

Lexicon :: Strong's G5546…

KJV Translation Count — Total: 3x
The KJV translates Strong's G5546 in the following manner: Christian (3x).

Greek Inflections of…

Χριστιανὸν — 1x
Χριστιανός — 1x
Χριστιανούς — 1x

BLB Scripture Index of Thayer's

Acts
11:26; 26:28
1 Peter
4:16


Thuh NexT TekST Wuhz Fruhm:

Englishman's Concordance
Acts 11:26 N-AMP
GRK: τοὺς μαθητὰς Χριστιανούς
NAS: called Christians in Antioch.
KJV: were called Christians first
INT: the disciples Christians

Acts 26:28 N-AMS
GRK: με πείθεις Χριστιανὸν ποιῆσαι
NAS: me to become a Christian.
KJV: me to be a Christian.
INT: me you persuade a Christian to become

1 Peter 4:16 N-NMS
GRK: δὲ ὡς Χριστιανός μὴ αἰσχυνέσθω
NAS: but if [anyone suffers] as a Christian, he is not to be ashamed,
KJV: [any man suffer] as a Christian, let him
INT: however as a Christian not let him be ashamed


THuh KronuhLojjikkuL FrsT Kaeess Iz Kuhnsidrd NexT.


Thuh NexT TekST Wuhz Fruhm:

Χριστιανούς — 1x

Thuh NexT TekST Wuhz Fruhm:

Occurrences: 1 time in 1 verse
Speech: Noun
Parsing: Accusative Masculine Plural

Act 11:26[c] - …were called Christians first in Antioch.

[ Noht: Thuh Last Leengk Inkluudz Thuh Streeng "&t-KJV&".

  • This Indikkayts That Thuh preeveeuhss tranzlayshuhn Uhv Acts 11:26 Iz Keengz Jaymz Vrzhuhn.
  • Uh Wrd-By-Wrd Tranzlayshuhn Uhv

]


Thuh NexT TekST Wuhz Fruhm:

Acts 11…

22:…the church in Jerusalem…sent Barnabas to Antioch.

23: When he arrived and saw what the grace of God had done, he was glad…

25: Then Barnabas went to Tarsus to look for Saul,

26a: and when he found him, he brought him to Antioch.

26b: So for a whole year Barnabas and Saul met with the church and taught great numbers of people…


Thuh NexT TekST Wuhz Fruhm:

Acts 11…26c:

Acts 11:26c Wrd 1: ( ( χρηματίσαι = Kreematisai ) -> 5537 -> ? )
Acts 11:26c Wrd 2: ( τε -> 5037 -> ? )
Acts 11:26c Wrd 3: ( πρώτως -> 4413 ?->? first )
Acts 11:26c Wrd 4: ( ἐν -> 1722 -> in )
Acts 11:26c Wrd 5: ( Ἀντιοχείᾳ -> 490 -> AnTioch )
Acts 11:26c Wrd 6: ( τοὺς -> 3588 -> The )
Acts 11:26c Wrd 7: ( μαθητὰς -> 310 ?->? disciples )
Acts 11:26c Wrd 8: ( ( Χριστιανούς. = KrisTianous ) -> 5546 -> ? )


NexT Iz InTrpreTaeeshuhn Uhv Acts 11:26c Wrd 1: ( χρηματίσαι -> 5537 )


Thuh NexT TekST Wuhz Fruhm:

Lexicon :: Strong's G5537…

χρηματίζω

Transliteration Pronunciation [ Fohnehtik Eeng-glish Speech-Sownd-Synz ]
chrēmatizō khrā-mä-tē'-zō [ [ Misseeng: X Az Voiceless velar fricative ]->r->eh->ee->m->hh->t->z->ee->z->oh ]
Part of Speech Root Word (Etymology)
verb From χρῆμα (G5536)

Thuh NexT TekST Wuhz Fruhm:

5536. ( chréma = Kreemah )

Original Word: χρῆμα, ατος, τό

Definition: a thing that one uses or needs


Thuh Wrd ( χρῆμα Spohk Az Kreemah ) IndikkaeeTs ThaT It Wuhz:

  • SauL and Barnabas ToT Teecheengz ThaT WR Needed And Yuuzd

Thuh NexT TekST Wuhz Fruhm:

Concordance for ( χρηματίσαι = KreemaTisai )

Verb Aorist Infinitive Active


HeLLenisTic CuLTure Komd Using Koine Greek, Thuh Lang In Wich Wuhz RiT Thuh Book Uhv AcTs.

Thuh NexT TekST Wuhz Fruhm:

Regardless of what time is implied by the verb and its context, aorist forms like those in the example above imply that the speaker or writer conceives of the underline textaction as a completed whole or wishes to present it as such. This implication is called the aorist aspect. The aorist is the verb form used to refer to an action which the speaker or writer presents as complete, and which may require more specific definition in some contexts.


Koine Greek Wrd ( χρηματίσαι = KreemaTisai ) aorist aspec IndikkaeeTs ThaT:

  • SauL and Barnabas FinnishT Ther Teecheeng And WahnTed Tu Deefyn THuh RezuLTs.

Thuh NexT TekST Wuhz Fruhm:

The Greek Verb…

Parsing a Greek Verb

I. Inflection…

4. MOOD refers to the “mode” of the verb.

Most often, the mood of the verb indicates whether the action is real or hypothetical in some way. English uses a combination of verb changes and/or additional words to indicate…moods…

II. The Infinitive Mood

The INFINITIVE is a…common mood of Greek verbs. The infinitive refers to the action without person or number. As a result, it needs only a single ending to mark tense and voice.

I.4…The INFINITIVE mood refers to action without a person or number. In practice, it functions much like a verbal noun. It is formed in English by adding the word to to the verb form


Thus, Tu Suhmuhryz, Wrd χρηματίσαι Deskrybd Az "Tu KuhmpleeT (THuh Teecheeng ) Ther Wuhz Uh WahnT Tu Naeem THuh ReezuLTs".


Thuh NexT TekST Wuhz Fruhm:

Strong’s Definitions…

τέ: té, teh: a primary particle (enclitic) of connection or addition;

1: not only… but also

2: both… and

3: as… so


Thuh Wrd (τέ Spohk Az Teh ) InkikaeTs THuh NexT KonseppT:

  • Az This Wuhz Soh AhLsoh Did Happen

Ohr SimpLee

Thus


Thuh NexT TekST Wuhz Fruhm:

Original Word: πρῶτος, η, ον

Definition: first, chief

HELPS Word-studies

4413 prṓtos (an adjective, derived from 4253 /pró, "before, forward") – first (foremost). 4413 /prṓtos ("first, foremost") is the superlative form of 4253 /pró ("before") meaning "what comes first" (is "number one").


Koine Greek Wrd ( prṓtos Spohk Az ProhTos ) IndikkaeeTs Thuh KonsepT:

  • "Fohr Thuh FrsT Tym".

Thuh NexT TekST Wuhz Fruhm:

Original Word: ἐν

Phonetic Spelling: (en)

HELPS Word-studies

1722 en (a preposition) – properly, in (inside, within); (figuratively) "in the realm (sphere) of," as in the condition (state) in which something operates from the inside (within).

Thuh Koine Greek Wrd ( ἐν Spohk Az En ) IndikkaeeTs Thuh KonsepT Insyd


Thuh NexT TekST Wuhz Fruhm:

Original Word: Ἀντιόχεια, ας, ἡ

Definition: Antioch, the name of two cities
Usage:
(a) Antioch on the river Orontes, capital of the Province Syria,
(b) Pisidian Antioch, not in Pisidia, but near Pisidia, in the Roman Province Galatia…

Thayer's Greek Lexicon: STRONGS NT 490: Ἀντιόχεια

Ἀντιόχεια, Ἀντιοχείας, ἡ, Antioch, the name (derived from various monarchs) of several Asiatic cities, two of which are mentioned in the N. T.;

1. The most celebrated of all, and the capital of Syria, was situated on the river Orontes… Many ( ἑλληνισται = Ellaynistai ), Greek-Jews, lived in it; and there those who professed the name of Christ were first called Christians…

2. A city of Phrygia, but called in Acts 13:14 Antioch of Pisidia (or according to the critical texts the Pisidian Antioch (see Πισίδιος)) because it was on the confines of Pisidia…


Thuh NexT TekST Wuhz Fruhm:

τοὺς: article: accusative plural masculine


Greek Wrd τοὺς Deskrybd Az "Thohz Gyz"


Thuh NexT TekST Wuhz Fruhm:

Showing Results For:

TR Concordance for μαθητὰς

Noun…Accusative Masculine Plural


Thuh NexT TekST Wuhz Fruhm:

Showing Results For:

TR Concordance for μαθητής

Noun…Nominative Masculine Singular


Thuh NexT TekST Wuhz Fruhm:

μαθητὰς…Greek Inflection…of μαθητής

Vine's Expository Dictionary: lit., "a learner" (from manthano, "to learn," from a root math—, indicating thought accompanied by endeavor), in contrast to didaskalos, "a teacher;" hence it denotes "one who follows one's teaching,"


THus:

Thuh Koine Greek Wrd ( μαθητὰς Spohk Az MahThaeeTahss ), Deskrybd Az "StudenT Gyz".


Thuh NexT TekST Wuhz Fruhm:

TR Concordance for Χριστιανούς

Noun…Accusative Masculine Plural


Thuh Greek Koine Wrd *__*( Χριστιανούς Spohk Az KrisTianuus )**

  • Deskrybd Az "UhnoeenTed IsT Gyz"__.

Thuh NexT TekST Wuhz Fruhm:

The Accusative Case

The case of limitation or extension.


a Suhmuhree Uhv Acts 11:26b&c Iz TranzSkrybd NexT.

26b: So for a whole year Barnabas and Saul met with the church and taught great numbers of people…

26c: ( χρῆμα Spohk Az Kreemah IndikkaeeTs " SauL and Barnabas ToT Teecheengz ThaT WR Needed And Yuuzd " )

  • ( χρηματίσαι = Kreematisai )

Χριστιανὸν — 1x…Noun…Accusative Masculine Singular

Thuh NexT TekST Wuhz Fruhm:

Occurrences: 1 time in 1 verse
Speech: Noun
Parsing: Accusative Masculine Singular

autos.gif

Χριστιανός — 1x

Χριστιανούς — 1x


Thuh NexT TekST Wuhz Fruhm:


Χριστιανούς — 1x



Christmas Thuh Frst Wuhz 25 Deesehmbr 336ce


Thuh NeksT TeksT Wuhz Fruhm:

Why Is Christmas Celebrated on December 25?

For the first three hundred years of the church's existence, birthdays were not given much emphasis - not even the birth of Christ. The day on which a saint died was considered more significant than his or her birth, as it ushered him or her into the kingdom of heaven…

For the first 300 years of Christianity, it wasn't. When was Christmas first celebrated? In an old list of Roman bishops, compiled in A. D. 354 these words appear for A.D. 336: "25 Dec.: natus Christus in Betleem Judeae." December 25, Christ born in Bethlehem, Judea. This day, December 25, 336, is the first recorded celebration of Christmas.


Thuh NeksT TeksT Wuhz Fruhm:

Jesus’ Birth Date Declared

25 December 350

This day was assigned as the birth date of Jesus by Pope Julius I in the year 350…

By the end of the fourth century, most Christian denominations recognised 25 December as the birth date of Jesus.


SyenTiffik ReeLidjuhn


Table of Contents

Syentiffik Wrd Deskripshuhnz


Thuh NexT ETimmoLLuhjee Uv Wrd SyenTiffik Fruhm:

scientific (adj.)

1580s, from Middle French scientifique,

from Medieval Latin scientificus "pertaining to science,"

from Latin scientia "knowledge" (see science) + -ficus "making, doing,"…

Originally used to translate Greek epistemonikos "making knowledge" in Aristotle's "Ethics."…

First record of scientific revolution is from 1803;

scientific method is from 1854;

scientific notation is from 1961.


Thuh NexT Tekst Wuhz Fruhm:

scientific…adj
1. (prenominal) of, relating to, derived from, or used in science: scientific equipment.
2. (prenominal) occupied in science: scientific manpower.
3. conforming with the principles or methods used in science: a scientific approach…
Cite: Collins English Dictionary – Complete and Unabridged, 12th Edition

sci•en•tif•ic…adj.
1. of, pertaining to, or concerned with a science or the sciences.
2. regulated by or conforming to the principles of exact science.
3. systematic or accurate in the manner of an exact [[science]]…
Cite: Random House Kernerman Webster's College Dictionary,


Thuh NexT Tekst Wuhz Fruhm:

scientific adjective…

Definition of scientific

1 : of, relating to, or exhibiting the methods or principles of science
2 : conducted in the manner of science or according to results of investigation by science : practicing or using thorough or systematic methods


Thiss Iz Thuh Last Lyn Uhv Tekst In Thuh Paeej Naeemd " Syentiffik Wrd Deskripshuhnz ".


Reelijjuhn Wrd Deskripshuhnz

Table of Contents

(ReeLidjuhn Iz Tu Inkluud Thuh Theeizmz OpTs.


Thuh NeksT TeksT Wuhz Fruhm:

Etymology uv religion (n.)

c. 1200, "state of life bound by monastic vows," also "conduct indicating a belief in a divine power," from Anglo-French religiun (11c.), Old French religion "piety, devotion; religious community," and directly from Latin religionem (nominative religio) "respect for what is sacred, reverence for the gods; conscientiousness, sense of right, moral obligation; fear of the gods; divine service, religious observance; a religion, a faith, a mode of worship, cult; sanctity, holiness," in Late Latin "monastic life" (5c.).

According to Cicero derived from relegere "go through again" (in reading or in thought), from re- "again" (see re-) + legere "read" (see lecture (n.)). However, popular etymology among the later ancients (Servius, Lactantius, Augustine) and the interpretation of many modern writers connects it with religare "to bind fast" (see rely), via notion of "place an obligation on," or "bond between humans and gods." In that case, the re- would be intensive. Another possible origin is religiens "careful," opposite of negligens. In English, meaning "particular system of faith" is recorded from c. 1300; sense of "recognition of and allegiance in manner of life (perceived as justly due) to a higher, unseen power or powers" is from 1530s.


Simp Lang FaiTh In Yeeng Voiss Sownd Chahrz

Wrd Faith Pronunciation: IPA: /feɪθ/

IPA feɪθ In FohnehTik Eeng-glish Speech Sownd Synz Iz FayTh.

Thuh NeksT TeksT Wuhz Fruhm:

[ ETymology Uhv ] faith (n.)

mid-13c., faith, feith, fei, fai "faithfulness to a trust or promise; loyalty to a person; honesty, truthfulness," from Anglo-French and Old French feid, foi "faith, belief, trust, confidence; pledge" (11c.), from Latin fides "trust, faith, confidence, reliance, credence, belief," from root of fidere "to trust,"from PIE root *bheidh- "to trust, confide, persuade." For sense evolution, see belief. Accommodated to other English abstract nouns in -th (truth, health, etc.).

From early 14c. as "assent of the mind to the truth of a statement for which there is incomplete evidence," especially "belief in religious matters" (matched with hope and charity). Since mid-14c. in reference to the Christian church or religion; from late 14c. in reference to any religious persuasion.

And faith is neither the submission of the reason, nor is it the acceptance, simply and absolutely upon testimony, of what reason cannot reach. Faith is: the being able to cleave to a power of goodness appealing to our higher and real self, not to our lower and apparent self. [Matthew Arnold, "Literature & Dogma," 1873]

From late 14c. as "confidence in a person or thing with reference to truthfulness or reliability," also "fidelity of one spouse to another." Also in Middle English "a sworn oath," hence its frequent use in Middle English oaths and asseverations (par ma fay, mid-13c.; bi my fay, c. 1300).


Shahmannizm And UhThr Reelijjuhmz

Thuh NeksT TeksT Wuhz Fruhm:

November 10, 2015

About Shamanism

Shamanism as a Container

Unlike organized religions that tell you exactly what to believe, precisely when to worship, and literally how to talk to God, the practice of shamanism does not fill our worlds with things to do and think.

I like to use the metaphor of a container, be it a bowl, vase, or basket, that holds our beliefs. Shamanism is that bowl. It is our hands cupped and open, ready to receive whatever we choose to fill them with. This reality is refreshing for many people who are looking to break free from the confines of an organized religion that no longer fits what they believe, but who do not want to leave everything behind.

Shamanism is a worldview, meaning a way of seeing the structure of the cosmos. Shamanism beliefs tell us how the world is ordered and connected. We learn early on in shamanic studies that the cosmos is made up of three worlds: lower, middle and upper. These three worlds are connected by a central axis, also known as the axis mundi, world axis or cosmic axis.

This belief in the basic structure of the universe leaves a lot to the imagination, and that is where other religious beliefs come in to fill the container.

This motif of the three worlds and connecting axis mundi is common throughout all shamanic cultures. Of course, each tradition elaborates on the theme adding levels to each world and/or preferring one axis over another. What fills these three worlds also varies widely depending on the local religious beliefs. In polytheistic groups that believe in many gods, there are gods and goddesses that move throughout the worlds, some laying claim to one world or another. In monotheistic traditions, one God is infused throughout and influences all of the worlds…

Shamanism & Paganism

Paganism is a natural fit for shamanism and many of the beliefs in these traditions are the same. Paganism arose from hunter-gatherer cultures at the same time and in cooperation with shamanism. Paganism can easily be viewed as the lay-person religion in communities that had the shamans as religious leaders. This does not mean that all shamans are pagans and vice versa. The two can be practiced independently and do not rely on each other to exist…

Shamanism & Buddhism

As I mentioned in a previous article, shamanism and Buddhism have a lot in common. The belief that all of life is interconnected is paramount for both systems. They are both forms of eco-spirituality and neither depend solely on the existence of a God or [ Polytheism ] gods.

Buddhists focus on the workings of the mind and how to release thoughts and attachments. Shamanists believe that thoughts are energy and that thoughts have a profound effect on our world. Shamans are taught how to watch the movement of energy. In shamanism, the study of attachments is common and shamanic practitioners learn how to break attachments.

Buddhists are interested in dissolving the ego. Shamans endeavor to become a “hollow bone” or “hollow reed” to be a clear channel for healing energy. Ego gets in the way of the healing. Thus, shamans are also interested in dissolution of the ego. As you can see, there are many ways that these two belief systems compliment each other quite nicely.

Shamanism Beliefs & Christianity

Most people know that shamanism and Christianity have historically been at odds. Although not the only establishment hunt witches, the [ now vatican-led ] Catholic church was famous for naming shamans as witches and sorcerers. As a result, many shaman were burned at the stake for their beliefs and practices. If you feel these two paths are incompatible, history is on your side. This rift between the traditions is only recently healing in the hearts and minds of individuals who follow the teachings of Christ and benefit from shamanic practices.

The age-old trouble between Christian churches and shamanic practitioners assuredly has a number of roots that fill many volumes, but we can view it simply as the clash between the need for centralized power and the desire to place power in the hands of the community.

In traditional shamanic cultures, belief was much less centralized and the shaman had a good deal of authority and influence over the spiritual lives of community members. People trusted their shamans and knew them well, this pulled them away from organized churches which was an obvious threat to the church. But, this is just politics after all. Let’s get back to beliefs.

The toughest conflict in beliefs to reconcile between Christianity and shamanism is in regards to what lies beneath us. Shamans travel to lower world by going down through the earth, and they have beautiful, healing experiences. Christians believe that hell is below us and would never dare to imagine venturing below the earth’s crust. Anyone who is a Christian practicing shamanic techniques has to forfeit their belief that hell is the only thing below us.

What shamanism and Christianity do have in common is a shared belief that there is both good and evil. Exorcism and depossession are practiced both within Christian faith and shamanic tradition.

The belief in a single God and the belief that Christ is our savior do not come into conflict with shaman beliefs. In fact, they blend quite nicely into shamanic tradition. I know a number of [ Hohpfullee sevral kyndz uhv ] Catholics, Protestants, Lutherans, etc. that incorporate shamanism into their involvement with an organized Christian theology. I myself follow the teachings of Catholic mystics and find these teachings support a lot of what I experience in my shamanic practice..

Shamanism & Atheism

Like Atheism, shamanism does not require belief in any particular deity or [ PolyTheism ] deities. However, it does require the belief of spirits and a spirit world. The belief that we have souls and the acceptance of the movement of energy in the hidden realms are essential and basic components of shamanic practice. This may or may not be an issue for some atheists depending on how strictly they’ve diverged from traditional religious convictions.

Shamans work to understand mystical laws so that they can understand the processes of illness and healing. Shamans also study the movement of harmful and compassionate acts in relation to illness and advise others on ethical behavior. Similarly, atheists often find some form of ethical code to follow and are interested in the cause and effect workings of the universe. In this way, the two perspectives inform one another.

Shamanism Beliefs & Other Religions

Obviously, this is not an exhaustive comparison of shamanic beliefs and other religious beliefs, but, suffice it to say that shamanism can be studied and practiced in collaboration with many additional faiths including Hinduism, Judaism and Sufism. Please share your experiences below of how you’ve combined your religious beliefs with your shamanic practice.

About Author, Stacey L. L. Couch

Stacey L. L. Couch, Certified Shamanic Practitioner, works as a publicist and journalist for Mother Nature and is the author of Gracious Wild: A Shamanic Journey with Hawks. She empowers people with the ability to explore life’s big questions by calling on nature, story and synchronicity as a source for guidance and healing. With her deeply rooted experience in the field of shamanism and passion for working with wildlife and rescue animals, Stacey has a unique blend of rational and mystical perspective that makes the world of shamanism easily accessible to others. She values mindfulness, wonder, and compassion in her daily spiritual practice.


Thuh NeksT TeksT Wuhz Fruhm:

Difference Between Traditional Paganism And Abrahamic Monotheism

by PAGAN9JA(m): 11:32pm On Aug 25, 2012
The Difference between Traditional Paganism & abrahamic monotheism:

Traditional Pagan Religion:

-has no man-founder . There are almost as many Traditional Religions in this world as there are tribes which is in the millions. yet Not ONE has been founded by man or has any form of proof as to that. They are the true religions as of divine providence.

-are the oldest religions. ALL Traditional Religions are as old as time immortal. there is no date attributed to them,. it is from the dawn of mankind.

-DO NOT proselytyse OR seek converts. you have to be BORN to a tribe to be Pagan. only reversion is possible for a person to his tribes/ethnicities traditional form of Paganism.

- are a form of Spiritual Science connected to the material Sciences. most Ancient Pagan Druids, Shamans and Priest were adept at healing, the sciences, chemistry(alchemy)_philosophy, astronomy, etc. unlike monotheistic religions, Pagan religions accomodate the Sciences and cannot exist without them.

-worship and influence the Supernatural forces through its various manifestations. e.g., its creations such as nature, animals, forces or through a carved stone idol that symbolises an aspect of a Spiritual force, i.e., for example an idol of a Spiritual Force/God of Fertility and Pro-Creation. the idols are themselves not worshipped but what they represent and act as an object to help concentrate prayers and Spiritual forces on. humans being materialistic in nature, cannot worship or feel REAL devotion to thin air. even the most hardcore christian/muslim while praying must see an image of a God in his mind if he really means his prayer. anyone be it christian or muslim claiming "undying love" to an invisible God is a LIAR!

-do not believe in religious wars, massacres or killings. The Pagans have never attacked anyone unless provoked. as in the case of the Quraysh Tribe of Arabia, when they were being forcefully converted by the sword, their people and shrines looted and destroyed and their women defiled, when in fact they were the FIRST to be there. they were kicked out of their own homes. such injustices can only account for Pagan religiouswars and even then very few such retailiations have taken place.

- Worship the Gods and dont indulge in man-worship.

- involved in nature conservation and do not consider man above other animals or plants. humans are just more intelligent than a Chimpanzee which is in turn more intelligent than a chicken.

- do not go by a book. Pagan religions are flexible and can change with time. more advanced form of Pagan religions such as Ancient Greek Religion, Ancient Egyptian Religion, Hinduism, Ifa-Orisha, etc have as a result a large number of treatises, interpretations, versions, etc. books are merely guidelines which can be enhanced further with time. Pagan religions, however small, have a potential to grow if given the proper resources, support, research/universities and time.

abrahamic monotheism:

- have man-founders : monotheistic Judaism (abraham & then moses), christianity (jesus), islam (muhammad).

- are relatively new religions: judaism (around the birth year of abraham or if that is a lie made by moses, thant around the birth year of moses , i.e., 1391 B.C.), christianity ( 0 A.D.), islam (around 600-700 A.D.)

- Proselytyse and greedily seek converts to the extent of lies, deceit, bribe, murder, brain-washing, ransom, blackmail, torture, ra.pe, etc. .
Judaism however being heavily inflienced from the Pagan days when it was surrounded by Pagan religions on all sides, is relatively lax when seeking converts, however the ydo convert other faiths, e.g., the recent exodus of Naga/Kuki and other Pagan head-hunting Hill tribes from North-Eastern India and Burma, into Israel to swell their ranks.other examples include, African/ Ethiopian Jews, Igbo Jews, Ijews, etc. .

- worship thin air. do not feel any REAL devotion to the Forces as a result and cant influence the ciurse of actions. some are hyppocrites and resort to keeping man-idols of jesus and other prophets/saints etc, or worship a big block of Ancient Pagan architecture after plundering and disrepecting it and destroying its interior. and thn they claim that they are not idol-worhsippers and idol-worshippers must be killed or massacred.

-believe in religious wars such as crusades or jihads, like to slaughter and kill people of other (usually Pagan beliefs), destroy, loot, plunder, sometimes as decreed by their God-prophet. as in the quraan where it is mentioned to enslave and r.ape wives and daughters of infidels, etc.

-heavy indulgence in man-worship , especially christians who believe in a son-of-God. muslims and jews and ofcourse christians also indirectly worship man through their man-superority teachings , etc. islamic religion dictates that women must have half the share of men in property, etc., must cover their bodies while men can do what they want, only men can marry form other religions, men can practice polygamy and have many wives while women are stuck with or sometimes have to share the same man, men can beat their women, men can have muta'ah , i.e., temporary wives/sex-slaves, separate prayer places, etc.

-women cant be priests or have religious roles in most cases.

-have no consideration for nature and treat animals as second-class citizens of the world. also like unnecessary slaughter such as during bakr-id. all consider animals as with lesser souls and have no respect for nature.

- go strictly by useless man-written books and are not open to change, progress and development.

-disregard the sciences, e.g., christians used to believe upon pain of death that the Earth is flat and the Sun and other planets revolve around the Earth (again abrahamic man-superiority complex), while the Pagans had already known it for ages the the Earth is round and the Earth and other planets revolve around the Sun. famous scientist like Galileo and Copernicus nearly lost their lives at the hands of the church for saying otherwise. Some of us even calculated the Earth's diameter and circumference and knew the names and positions of many/most planets in our Solar System without using telescopes. E.g., every major Roman/Greek/Hindu/Chinese God was connected with a planet. E.g., Mars - Hermes, the God of War (The Red Planet).


Theeizmz

Table of Contents

Thuh NeksT TeksT Wuhz Fruhm:

Atheism, Non-theism, and Agnosticism

There is an interesting distinction that might be made without being pedantic between “atheist” and “non-theist.” The latter is not (necessarily) one who explicitly denies the existence of God (or denies theism). A non-theist (like a non-Hegelian) may simply have never contemplated theism (or Hegel). “Atheist” suggests a person has at least given theism some thought and rejected it – or not accepted it as true or probably true. Although the difference may not be obvious, there is a difference between not believing x (i.e. not believing there is a God) and believing not-x (i.e. believing there is not a God).


Thuh NeksT TeksT Wuhz Fruhm:

Agnosticism & Religion

The Relationship Between Agnosticism and Religion

by Austin Cline
Updated April 27, 2019

When agnosticism is discussed in the context of religion, few seem to realize that agnosticism is not only compatible with religion, but can in fact be an integral part of some religions. Instead, people assume agnosticism must stand outside of religion and religious systems, either as a disinterested observer or as an active critic. This may be true of some agnostics and especially of agnostic atheists, but it's not inherently true of all agnostics.

The reason why is fairly simple and, once you understand agnosticism, quite obvious. Agnosticism is in the broadest sense the state of not claiming to know if any gods exist; at most, it's a claim that no one can know if any gods exist or not. Agnosticism might be held for philosophical reasons or not, but whatever the position a state of not knowing does not preclude a state of believing nor does it preclude taking action, two things which characterize most religions.

Agnosticism & Orthodoxy

Some religions are focused on maintaining "right belief," or orthodoxy. You're a member in good standing if you hold the beliefs you're supposed to and not the beliefs you're not supposed to hold. Most of the institutional resources within such a religion are devoted to teaching, explaining, reinforcing, and promoting the "right beliefs" that are the foundation of that religion.

Knowledge and belief are related issues, but they are also nevertheless separate. Thus a person can believe some proposition which they know to be true but also believe another proposition which they don't know to be true — not knowing if something is true or not does not precluding believing that it is true anyway. This obviously allows for a person to be an agnostic while also believing a religion's "right beliefs."

So long as the religion does not demand that people "know" something, they can be agnostic and also members in good standing.

Agnosticism & Orthopraxy

Other religions focus on maintaining "right action," or orthopraxy. You're a member in good standing if you perform the actions you're supposed to and don't perform the actions you're not supposed to. Even religions which focus on "right belief" have at least some elements of orthopraxy, but there are others which make orthopraxy much more central. Ancient religions which are focused on rituals are an example of this — people weren't asked what they believed, they were asked if they made all the right sacrifices in all the right ways.

Knowledge and action are even more separated than knowledge and belief, creating even greater room for a person to be both an agnostic and a member of such a religion. Because a heavy emphasis on "right action" is less common today than it has been in the past, and more religions incorporate greater focus on orthodoxy, this is probably less relevant for most agnostics living today. But it's still something to keep in mind because it is a way in which a person can be agnostic while being a normal part of a religious community.

Knowledge, Belief, and Faith

One final note should be made about the role of "faith" in a religion. Not every religion emphasizes faith, but those which do are opening up greater room for agnosticism than may be intended. Faith, after all, is mutually exclusive from knowledge: if you know something to be true then you can't have faith in it and if you have faith in something you're admitting that you don't know it to be true.

So when religious believers are told that they should have faith that something is true, they are also being implicitly told that they don't need to know that something is true. Indeed, they are being told that they shouldn't even try to come to know that it's true, perhaps because it's impossible. That should necessarily result in agnosticism if the subject happens to be the existence of any gods: if you believe that a god exists but believe because of "faith" and not because of knowledge, then you're an agnostic — specifically, an agnostic theist.


Dif Kyndz uhv Theizmz

Thuh NeksT TeksT Wuhz Fruhm:

"PolyTheism: Believing in the existence of many gods and worshiping more than one god.

"HenoTheism: Believing in the existence of many gods, worshiping only one of them, but allowing others to worship other gods.

"Monolatry: Believing in the existence of many gods, worshiping only one of them, and not allowing others to worship other gods.

"MonoTheism: Believing in the existence of only onegod."


Thus:
1: FaiTh In FikshuhnuL Pure MonoTheism Deenyz ThaT UhThr Shen DeeihTee'z EgzisT..
2: PolyTheism Iz Mohr Free WyL HenoTheism Iz Mohr Loyal…
3: Monolatry MyT Hav Ben prejudice BeysT ( Shenocide = mrdr Uhv Wuhn Ohr Mohr DeeihTeez Uhthr Than Thuh Wuhn ( Supposedly "ohnlee true") God ).


Taoism

Taoism Teecheeng

EVOLUTIONARY KINGDOMS

THuh NeksT TeksT Wuhz Fruhm:

LIFE IS LIKE THE HARVEST. THE WHEAT WILL BE GATHERED. THE WEEDS WILL BE LEFT TO BURN.

Life is to live. Life is also to evolve. Anything that takes form in this universe has a purpose of using space and time to improve itself and to evolve into a higher form. That is the meaning of life and the purpose of evolution.

There are four kingdoms in this universe in Taoist theory: Kingdom of Vegetation, Kingdom of Animals, Kingdom of Humankind, and Kingdom of God. Although mineral matter is categorized in its own kingdom in western science, it displays no obvious organic life cycle and is therefore inapplicable to this particular discussion. The members of each kingdom exist to improve themselves, to evolve into a higher kingdom.

1. The members of the Kingdom of Vegetation, which include bacteria and protozoa, have only physical bodies and physical feelings. Their sole purpose is to reproduce. They possess no creativity and never consciously benefit each other in any way. Any physical body that has feelings also has a right to live.

2. The members of the Kingdom of Animals have, in addition to physical bodies, mental bodies. Possessing a mind, a dog for instance is trainable and can consciously alter its environment within defined limits. Animals however always reproduce according to a certain timetable, have no comprehension of dissatisfaction, and lack creative abilities. They mechanically follow universal laws, with no will or desire to change their position in life.

3. Members of the Kingdom of Humankind possess physical, mental, and spiritual bodies. The spirit imbues human beings with the ability and desire to create―the development of the arts and sciences for example results from this creativity. God gave mankind His spirit and His desires; therefore, man’s basic desire is to be immortal. This desire was given to man so he will improve himself, so that one day he may enter the Kingdom of God. However, man has corrupted this desire into a desire to acquire material things. Man has hope, but this hope is never satisfied by material things. This creates frustration.

4. The members the Kingdom of God are spiritual beings. They possess spiritualized bodies and have access to all corners of the universe. This being is immortal and experiences total happiness and tranquility, for this being is in complete unity with Tao and the universe.

Not all human beings can evolve into the Kingdom of God. According to Taoism there are four subcategories of human beings in the Kingdom of Humankind, and they are (in ascending order) Evil Men, Little Men, Gentlemen, and Sages. Only those who are Sages are qualified to evolve into the Kingdom of the Divine. There are three kinds of Hsien―or Immortal―in God’s Kingdom and they are (in ascending order) Ren Hsien (Transformed Immortal), Ti Hsien (Terrestrial Immortal), and Tien Hsien (Celestial Immortal). So there must first be “promotion through the ranks” before there is evolution to a higher kingdom.

Evil Men are only human in form, for they are still animalistic in nature. Their evolution from the animal kingdom is not complete, for they do not truly understand or appreciate culture, morality, or propriety. Entertainment, contention, consumption, and reproduction (the four basic instincts) in myriad forms preoccupy their daily lives. In most societies this group is controlled by force, because they are capable of murder, rape, massive schemes and crimes against humanity―every conceivable act of evil.

Little Men are ignorant, unwise, and limited in abilities. Everything done by them is for short-sighted gains. Members of this group are capable of scheming and cheating for useless, unimportant things―they are too cowardly to commit crimes openly or help society in grand ways. Their concerns and their lives are petty. This group is effectively controlled by laws in most societies.

Gentlemen truly understand and pursue morality, culture, and propriety. They desire enlightenment for themselves and other human beings. When the members of this group increase in number, society flourishes. When their numbers diminish, society suffers. Gentlemen are guided by propriety.

Sages are those who truly understand and pursue righteousness. These individuals work to improve and enlighten all human beings and create a peaceful world through spreading peace. This group is guided by righteousness.

Transformed [ LongeviTyisT ] is a cultivator of Taoism. Being extremely wise, holy, and kind this person is involved in improving world affairs. After death this person will be resurrected, leaving no corpse behind. Frequently and unexpectedly, this Immortal will materialize to help even more human beings. (Jesus is considered to be a Transformed Immortal). Love is the guiding force of Immortals.

The Terrestrial [ LongeviTyisT ] is a Taoist who, being extremely wise, holy and egoless, has left behind all human characteristics. This Immortal dwells deep within the mountains for centuries and occasionally leaves his home to help a needy mortal, usually one with earth-shattering effects upon humanity. Perfect virtue is his guiding force.

A Celestial [ LongeviTyisT ] is a Taoist who has survived for thousands of years and has accomplished a great number of good deeds. The body of the Celestial Immortal is completely spiritualized (not limited by space or time). The Celestial Immortal and God are one. Tao is the guiding force.

The members of all these groups have physical, mental, and spiritual bodies. The differences between the groups are due solely to the degree of dominance of one body over the others. In Evil Men the physical body dominates the mental and spiritual bodies to the point that the latter are either subservient or nonexistent. In Sages the mental body dominates the other bodies. ln Celestial Immortals the spiritual body dominates the other bodies to the point that they are virtually nonexistent.


See: Wy PrakTiss UhgehnsT SmahL T

Now Tranz FynyT Shen DeeiTTee


Shen

DeiTy In Pin Yin Iz ( Ohr shén ) And In FohnehTik Eeng-glish Speech Sownd Synz

Fruhm: https://chinese.yabla.com/chinese-english-pinyin-dictionary.php?define=deity
神 shén

  • deity
  • soul
  • spirit
  • unusual
  • mysterious
  • lively
  • expressive
  • expression

Uh Shen Gy Iz KahLd uh God Ohr Maybee Tu Yuuz Uh Greek Suffix: Uh Shennos.

Uh Shen GaL Iz Nohrm KahLd Uh Goddess, Tho Maybee IT MyT Bee BeTr Mohr ReespecTful Tu Uhsembul Thuh Nuu Wrd: Shenness.


See: DeeuhTee

Thiss Iz Thuh LasT Lyn Uhv TeksT In Thuh Paeej Naeemd " Shen ".


Thuh NeksT TeksT Wuhz FiksT Fruhm:

Question: "What does it mean that [ DeiTy ] is infinite?"

Answer: The infinite nature of [ DeiTy ] simply means that [ DeiTy ] exists outside of and is not limited by time or space. Infinite simply means “without limits.” When we refer to [ DeiTy ] as "infinite," we generally refer to Him with terms like omniscience, omnipotence, omnipresence.

Omnipresence means that God is always present. There is no place that you could go to escape God’s presence. God is not limited by time or space. He is present at every point of time and space. God’s infinite presence is significant because it establishes that God is eternal. God has always existed and will always exist. Before [ the World ] began, [ DeiTy ] was. Before the world or even matter itself was created, God was. He has no beginning or end, and there was never a time He did not exist, nor will there be a time when He ceases to exist…

Omniscience means that God is all-knowing or that He has unlimited knowledge. His infinite knowledge is what qualifies Him as sovereign ruler and judge over all things. Not only does God know everything that [ has happened ], but He also knows all things that [ are now and all knowledge known by thuh Tranz FynyT Nuhmbr uhv myndz in EgzisTenss ].

Omnipotence means that God is all-powerful or that He has unlimited power.. Because [ DeiTy ] is omnipotent and has infinite power, [ Eech and Ehvree Theeng ThaT Muuvz Iz Muuvd By DeiTy ]…

Because [ DeiTy ] is infinite, He is also said to be transcendent, which simply means that God is exceedingly far above creation and is both greater than creation and independent of it…


Thuh Now Tranz FynyT Shen DeeiTTee Haz:

1: Thuh Now Tranz FynyT MaThemaTicaL RealiTy Proccessor Az Thuh Now Tranz FynyT Mynd

2: Thuh Now Tranz FynyT Shen DeeiTTee Haz Uh Now Tranz FynyT SpirriT Wich Duhz Now Tranz FynyT Mohshuhn Wich Now Omeemoovz AhL ( PuLL And Push ) Fohrss Ohmz Inkluudeeng Thuh List Uhv Pruuvd Fohrss Syz Ohmz.

3: Thuh Now Tranz FynyT Shen DeeiTTee Haz A Bod Naimd Omneevrs

The foLLoheeng ReeLidjuhss KonsepTs Hav AspekTs SimmiLr to Thuh Now Tranz FynyT Shen DeeiTTee

  • (in uhproxihmaT hisTorical order uv appearance):
  • the Hindu Brahman, mantra: “Kham Brahm” (“All is Brahman”);
  • the Baha'i concept of InfihniT Divine Reality, tho Baha'u'llah { wuz And Iz } not thu only manifestation uv Allah Ohr Infiinit Deity this millenium;

Each instant uv Tym, Thuh Now Tranz Bowndz Shen DeeihTee Iz:
1: OmnniPresenT: Omnipresence meenz Being evreewer;
2: And OmniscenT: Omniscence meenz Knowing Evreetheeng;
3: Then Omnipotent: OmniPoTence flohz Az Evree ( Pruuvd And PruuvuhbuL ) ( KwahnTuhm And Kozmik ) Fohrss.


See, and heer This Youtube Omnipresence, Omniscience, Omnipotence, Omnibenevolence and Eternity Playlist


Now Tranz FynyT Shen DeeihTee Az Imprsuhnul Tho Eksprehseeng Az MulTippuL PrsuhnalliTTeez

HypoThesis:

If Thuh Now Tranz FynyT Shen DeeihTee Iz:

1: EeTrnuL, Tranz FynyT, Omnipresent, OmniscienT And OmnipotenT,

2: (Divyn = WiTh Theez Tranz FymyT KwahLihTeez),

3: Now Tranz FynyT Mynd Exprehseeng Ehvree Degree Uhv InTehLijenss KappassiTee,

4: Then MyT Get KahLd Non-Prsuhnul DeeiTTee,

5: WiTh EetrnuL PoTenchuL Fohr ManifesTaTion Uhv Uh Tranz FynyT Nuhmbr Uhv MuLTipuL PrsuhnalLiTTeez,

6: Expressing Az:

Thuh Now Tranz FynyT Shen DeeihTee { Wuhz And|Ohr Iz }

( I, U And AhL UhThr PeepuL ) Ahr MulTihpuL PrsuhnalihTeez Uhv Thuh Now Tranz FynyT Shen DeeihTee.

See: Shen-DeeihTee

Brahman Versus Allah In FuhnehTik IngLish Yeeng Voiss Sownd Chahrz

Brahman Uhv [[[]]].

"A central concept in most of the Upanishads, Brahman is defined as the omnipresent, eternal and spiritual source of the universe."

This Hindu ConsepT Uhv (Brahman

AhLuh Iz FohnehTik EengLish Fohr [Allah.

AhLuh In Simp Lang Iz AhL Uh Ohr AhL Wuhn

THuh Mysterious Li Ohridjind Koran ReporT Ed KonsepT Uhv Allah ( Kuhnfeewzez = Non-Disrnz Tween ):
1: Thuh EetrnuL Now Tranz FynyT Shen DeeihTee
2: WiTh Thuh AncienT ( Supposed Immortal = Lyf WiTh Supposed Evr LasTing Longevity ) Lesser Creators Gyz: Semitic EL Dad And Hiz Suhn Hebrew=Heebrw YaHWeH ELohim.

Allah In FuhnehTik IngLish Yeeng Voiss Sownd Chahrz Iz AhLuh.

AhLuh Iz SumTymz ProhnownsT In EengLish Az AhL-Uh,

Thuh Lohn Char "A" ProhnownsT Az "Uh" Nohrm Meenz THuh Nuhmbr Wuhn.

Thus, "AhL Uh" Uh" MyT GeT Tranz Skrybd Az Tranz FynyT Shen DeeiTTee Uhv "AhL Now Wuhn".

See AhLsoh: Now Tranz FynyT Shen DeeiTTee


See: Shen DeeihTee, Now Tranz FynyT Shen DeeiTTee


See AhLsoh: FiLLuhsoffikkuL ReeLidjuhn


Divine In Yeeng Voiss Sownd Chahrz

Etymologies Uv Wrd Divine

divine (adj.)

c. 1300, from Old French devin (12c.), from Latin divinus "of a god," from divus "a god," related to deus "god, deity" (from PIE root *dyeu- "to shine," in derivatives "sky, heaven, god"). Weakened sense of "excellent" had evolved by late 15c.

divine (n.)

…from Old French devin, from noun use of Latin divinus "of a god" (see divine (adj.))…

divine (v.) "…to guess…"

Definition - What does Divine mean?

Divine is a word used to describe something (or someone) that has the qualities of a god or deity. The word can also refer to a specific god, a supreme being, or the universal Power.

Belief in a Supreme Being

All spiritual paths recognize some sort of Infinite, Universal, Loving, Guiding Benevolent Presence [ ThruowT InfinniT Beeieeng ] to whom we can all pray to and pour love to that [expresses as] All Goodness, Kindness, Compassion, Wisdom and our [Creativness Tu ( Uhwaeek Brain Shyn Ehnee KuhLr Dreemz And|Ohr Beehaeeveer ThaT DeevehLuhps SisTemaTTik InTegraeeTed PLan]…

Ther Ahr SevruL ( Less Ohr Mohr ) WrThee QuahLiTTeez Uhv Aeedjeeng AspyranTs To Divynness:

  • a LeesT Divyn FaiLing ( evil = wrst bad ) ( devil= DEVvehluhp ( ILL = ( { self expeerienss|express } Ohr { Koz In A Dif Prsuhn } ) [ offensive, muhlehvuhlent, hostile. mean, sick, unhealthy, diseased, unwell] StaeeT Uhv Mynd and|or eemohshuhnz and|or akteeng )
  • MinnimmuLLee [Divyn a ( mohst bad, Too OfT Uhnoyeeng Rong IsT)
  • AiThr A ( { Mohr Good Thus Mohr Divyn } Ohr { Mohr Bad Thus Less Divyn ) KohrupT KwahLiTTee AspyranT ThaT ImmiTTaeeTs Divynness
  • Thuh MohsT Divyn MyT Be A Prsuhnz Hoo Haz DehvehLuhpT Ther KehrakTr WyzLee Az
    • ( Pro Good And Pro OnnesTLee Reegahrdeeng Prwvd TrwTh And Pro SmahrTness ) MayBee MyT Thus Rn Good Wyz WrThee [[[DivvinniTTee]] Maybee MyT If Az A Pro HeLTh LonjehviTTee IsT Fohr A ReaLLee Long Tym UhLyvKwahLifyd Az A ReaL WrTh DeeuhTee Iz KahLd a Good Wyz Shen God Ohr Shenness]]],

( Core Gnostic Wisdom = Kohr NosTiK Wiz Dom ) Uhv Kohr NosTik Nohsiss

An ExpeerimmenT IsT WiTh Kohr NosTiK Wiz Dom myT Try Tu

  • ( FrsT Wunss Then MayBee Suhm Tymz)
  • { Kuhnsidr Then MayBee Theengk } :

Wuhn IgnohranT Uv Thuh Now Tranz FynyT Mynd IsT AhL STaiT Omneeoh Theocracy

  • MyT Sum Tymz OpchuhnuLLee GeT ToT Az a STudenT.

If Wun Haz Wholly Lrnd Thuh AhL Mynd IsT Now Tranz Bowndz Mynd STaiT,

  • YeT { WiTh Defianss That Wun Deenyz ThaT Ther Iz An AhL Mynd }
    • ThaT Wun Shood GeT TreeT Ed Az:
      • ( A FynyT Mynd Non-BeeLeevr ) { Tu GeT ToT Mohr } Ohr
      • ( An HonesT (DoubT=DowT) IsT ) { Tu Get Ree ToT Common Li=Lee BeLeevd In
      • ( A Rwd=Rude Liar ) { Thuh Rude Lie IdeeaLLee MyT GeT Calm=KahLm Li=Lee KohrekT Ed }.

Maybee Try Tu ReepLy Tu { A Rude AkT } WiTh AiThr:

  • {Ignohr IT And SLoh BreTh KahLm SeLfBod Eemohshuhnz}
  • Ohr By ( Voiss Ohr Waeekeeng Dreem ) { Teech A CourTesy SkripT }.

DivvinniTTee

DiviniTy Un Yeeng Voiss Sownd Chahrz

Divinity Pronunciation (UK) IPA(key): /dɪˈvɪnɪti/

dɪˈvɪnɪti In Yeeng Voiss Sownd Chahrz Iz DihvihnihTee.

ETimmoLLuhgee uv divinity (n.)

c. 1300, "science of divine things;" late 14c., "quality of being divine," also "a divine being," from Old French devinité (12c.), from Latin divinitatem (nominative divinitas), from divinus (see divine (adj.)).

NexT TexT Fruhm http://nordan.daynal.org/wiki/index.php?title=0:1_Deity_and_Divinity

0:1.16 DIVINITY is the characteristic, unifying, and co-ordinating quality of Deity.

0:1.17 Divinity is creature comprehensible as truth, beauty, and goodness; correlated in personality as love, mercy, and ministry; disclosed on impersonal levels as justice, power, and sovereignty.

0:1.18 Divinity may be perfect—complete—as on existential and creator levels of Paradise perfection; it may be imperfect, as on experiential and creature levels of time-space evolution; or it may be relative, neither perfect nor imperfect, as on certain Havona levels of existential-experiential relationships.

0:1.19 When we attempt to conceive of perfection in all phases and forms of relativity, we encounter seven conceivable types:

1. Absolute perfection in all aspects.
2. Absolute perfection in some phases and relative perfection in all other aspects.
3. Absolute, relative, and imperfect aspects in varied association.
4. Absolute perfection in some respects, imperfection in all others.
5. Absolute perfection in no direction, relative perfection in all other manifestations.
6. Absolute perfection in no phase, relative in some, imperfect in others.
7. Absolute perfection in no attribute, imperfection in all.


DeeiTTee

DeiTy

Thuh NeksT TeksT Wuhz Fruhm:

Pronunciation

  • (Received Pronunciation) IPA(key): /ˈdiː.ɪ.ti/, /ˈdeɪ.ɪ.ti/
  • (General American) IPA(key): /ˈdi.ə.ti/, [ˈdi.ə.ɾi]
  • Hyphenation: de‧i‧ty

Thuh NeksT TeksT Wuhz Fruhm:

A deity is [Thought of as a supernatural being…that is worshipped by people who believe it controls or exerts force over some aspect of the world.]


Thuh NeksT TeksT Wuhz Fruhm:

[ Etymology Uhv ] deity (n.)

c. 1300, "divine nature;" late 14c., "a god," from Old French deité, from Late Latin deitatem (nominative deitas) "divine nature," coined by Augustine from Latin deus "god," from PIE *deiwos "god," from root *dyeu- "to shine," in derivatives "sky, heaven, god."


KohrekTed NosTik Deeuhtee

ReefLekTed Fruhm http://gnosis.org/gnintro.htm Sekshuhn Gnostic Deity Then Kohrekted

The [CorrecTed] Gnostic Shen concept is more subtle than that of most religions. In its way, it unites and reconciles the recognitions of Monotheism and Polytheism, as well as of Theeizmz], Deism and Pantheism.

In the [CorrecTed] Gnostic view, there is a true, ultimate and transcendent Shen, who is beyond all created universes and who never created anything in the sense in which the word “create” is ordinarily understood. While this True Shen did not fashion or create anything, [The Divyn Wuhn] [Transformd] from within [Divyn Beeyeeng] the substance of all there is in all the worlds, visible and invisible. In a certain sense, it may therefore be true to say that all is Shen, for all consists of the substance of Shen. By the same token, it must also be recognized that many portions of the original divine essence have been projected so far from their [ParenTs And|Ohr TeeChrz] that they underwent unwholesome changes in the process. To worship the cosmos, or nature, or embodied creatures is thus tantamount to worshipping [bland maTr] portions of the emanated divine essence.

Eech] basic [past] Gnostic myth has many variations, but all of these refer to Aeons, intermediate deific beings who exist between the [ Ledjendehree ULTimaTe DeeiTeez ] and ourselves. [The Aeons], together with the True Shen, comprise the realm of Fullness (Pleroma) wherein the potency of divinity operates fully. The Fullness stands in contrast to our [Sum Tymz Tooo OfT FynyT] state, which in comparison may be [AhhLsoh GeT] called [BLand].

Thiss Iz Thuh LasT Lyn Uhv TeksT In Thuh Paeej Naeemd " KohrekTed NosTik Deeuhtee ".


See also:

Thiss Iz Thuh LasT Lyn Uhv TeksT In Thuh Paeej Naeemd " DeeuhTee ".


Theeizmz

Table of Contents

Thuh NeksT TeksT Wuhz Fruhm:

Atheism, Non-theism, and Agnosticism

There is an interesting distinction that might be made without being pedantic between “atheist” and “non-theist.” The latter is not (necessarily) one who explicitly denies the existence of God (or denies theism). A non-theist (like a non-Hegelian) may simply have never contemplated theism (or Hegel). “Atheist” suggests a person has at least given theism some thought and rejected it – or not accepted it as true or probably true. Although the difference may not be obvious, there is a difference between not believing x (i.e. not believing there is a God) and believing not-x (i.e. believing there is not a God).


Thuh NeksT TeksT Wuhz Fruhm:

Agnosticism & Religion

The Relationship Between Agnosticism and Religion

by Austin Cline
Updated April 27, 2019

When agnosticism is discussed in the context of religion, few seem to realize that agnosticism is not only compatible with religion, but can in fact be an integral part of some religions. Instead, people assume agnosticism must stand outside of religion and religious systems, either as a disinterested observer or as an active critic. This may be true of some agnostics and especially of agnostic atheists, but it's not inherently true of all agnostics.

The reason why is fairly simple and, once you understand agnosticism, quite obvious. Agnosticism is in the broadest sense the state of not claiming to know if any gods exist; at most, it's a claim that no one can know if any gods exist or not. Agnosticism might be held for philosophical reasons or not, but whatever the position a state of not knowing does not preclude a state of believing nor does it preclude taking action, two things which characterize most religions.

Agnosticism & Orthodoxy

Some religions are focused on maintaining "right belief," or orthodoxy. You're a member in good standing if you hold the beliefs you're supposed to and not the beliefs you're not supposed to hold. Most of the institutional resources within such a religion are devoted to teaching, explaining, reinforcing, and promoting the "right beliefs" that are the foundation of that religion.

Knowledge and belief are related issues, but they are also nevertheless separate. Thus a person can believe some proposition which they know to be true but also believe another proposition which they don't know to be true — not knowing if something is true or not does not precluding believing that it is true anyway. This obviously allows for a person to be an agnostic while also believing a religion's "right beliefs."

So long as the religion does not demand that people "know" something, they can be agnostic and also members in good standing.

Agnosticism & Orthopraxy

Other religions focus on maintaining "right action," or orthopraxy. You're a member in good standing if you perform the actions you're supposed to and don't perform the actions you're not supposed to. Even religions which focus on "right belief" have at least some elements of orthopraxy, but there are others which make orthopraxy much more central. Ancient religions which are focused on rituals are an example of this — people weren't asked what they believed, they were asked if they made all the right sacrifices in all the right ways.

Knowledge and action are even more separated than knowledge and belief, creating even greater room for a person to be both an agnostic and a member of such a religion. Because a heavy emphasis on "right action" is less common today than it has been in the past, and more religions incorporate greater focus on orthodoxy, this is probably less relevant for most agnostics living today. But it's still something to keep in mind because it is a way in which a person can be agnostic while being a normal part of a religious community.

Knowledge, Belief, and Faith

One final note should be made about the role of "faith" in a religion. Not every religion emphasizes faith, but those which do are opening up greater room for agnosticism than may be intended. Faith, after all, is mutually exclusive from knowledge: if you know something to be true then you can't have faith in it and if you have faith in something you're admitting that you don't know it to be true.

So when religious believers are told that they should have faith that something is true, they are also being implicitly told that they don't need to know that something is true. Indeed, they are being told that they shouldn't even try to come to know that it's true, perhaps because it's impossible. That should necessarily result in agnosticism if the subject happens to be the existence of any gods: if you believe that a god exists but believe because of "faith" and not because of knowledge, then you're an agnostic — specifically, an agnostic theist.


Dif Kyndz uhv Theizmz

Thuh NeksT TeksT Wuhz Fruhm:

"PolyTheism: Believing in the existence of many gods and worshiping more than one god.

"HenoTheism: Believing in the existence of many gods, worshiping only one of them, but allowing others to worship other gods.

"Monolatry: Believing in the existence of many gods, worshiping only one of them, and not allowing others to worship other gods.

"MonoTheism: Believing in the existence of only onegod."


Thus:
1: FaiTh In FikshuhnuL Pure MonoTheism Deenyz ThaT UhThr Shen DeeihTee'z EgzisT..
2: PolyTheism Iz Mohr Free WyL HenoTheism Iz Mohr Loyal…
3: Monolatry MyT Hav Ben prejudice BeysT ( Shenocide = mrdr Uhv Wuhn Ohr Mohr DeeihTeez Uhthr Than Thuh Wuhn ( Supposedly "ohnlee true") God ).


Taoism

Taoism Teecheeng

EVOLUTIONARY KINGDOMS

THuh NeksT TeksT Wuhz Fruhm:

LIFE IS LIKE THE HARVEST. THE WHEAT WILL BE GATHERED. THE WEEDS WILL BE LEFT TO BURN.

Life is to live. Life is also to evolve. Anything that takes form in this universe has a purpose of using space and time to improve itself and to evolve into a higher form. That is the meaning of life and the purpose of evolution.

There are four kingdoms in this universe in Taoist theory: Kingdom of Vegetation, Kingdom of Animals, Kingdom of Humankind, and Kingdom of God. Although mineral matter is categorized in its own kingdom in western science, it displays no obvious organic life cycle and is therefore inapplicable to this particular discussion. The members of each kingdom exist to improve themselves, to evolve into a higher kingdom.

1. The members of the Kingdom of Vegetation, which include bacteria and protozoa, have only physical bodies and physical feelings. Their sole purpose is to reproduce. They possess no creativity and never consciously benefit each other in any way. Any physical body that has feelings also has a right to live.

2. The members of the Kingdom of Animals have, in addition to physical bodies, mental bodies. Possessing a mind, a dog for instance is trainable and can consciously alter its environment within defined limits. Animals however always reproduce according to a certain timetable, have no comprehension of dissatisfaction, and lack creative abilities. They mechanically follow universal laws, with no will or desire to change their position in life.

3. Members of the Kingdom of Humankind possess physical, mental, and spiritual bodies. The spirit imbues human beings with the ability and desire to create―the development of the arts and sciences for example results from this creativity. God gave mankind His spirit and His desires; therefore, man’s basic desire is to be immortal. This desire was given to man so he will improve himself, so that one day he may enter the Kingdom of God. However, man has corrupted this desire into a desire to acquire material things. Man has hope, but this hope is never satisfied by material things. This creates frustration.

4. The members the Kingdom of God are spiritual beings. They possess spiritualized bodies and have access to all corners of the universe. This being is immortal and experiences total happiness and tranquility, for this being is in complete unity with Tao and the universe.

Not all human beings can evolve into the Kingdom of God. According to Taoism there are four subcategories of human beings in the Kingdom of Humankind, and they are (in ascending order) Evil Men, Little Men, Gentlemen, and Sages. Only those who are Sages are qualified to evolve into the Kingdom of the Divine. There are three kinds of Hsien―or Immortal―in God’s Kingdom and they are (in ascending order) Ren Hsien (Transformed Immortal), Ti Hsien (Terrestrial Immortal), and Tien Hsien (Celestial Immortal). So there must first be “promotion through the ranks” before there is evolution to a higher kingdom.

Evil Men are only human in form, for they are still animalistic in nature. Their evolution from the animal kingdom is not complete, for they do not truly understand or appreciate culture, morality, or propriety. Entertainment, contention, consumption, and reproduction (the four basic instincts) in myriad forms preoccupy their daily lives. In most societies this group is controlled by force, because they are capable of murder, rape, massive schemes and crimes against humanity―every conceivable act of evil.

Little Men are ignorant, unwise, and limited in abilities. Everything done by them is for short-sighted gains. Members of this group are capable of scheming and cheating for useless, unimportant things―they are too cowardly to commit crimes openly or help society in grand ways. Their concerns and their lives are petty. This group is effectively controlled by laws in most societies.

Gentlemen truly understand and pursue morality, culture, and propriety. They desire enlightenment for themselves and other human beings. When the members of this group increase in number, society flourishes. When their numbers diminish, society suffers. Gentlemen are guided by propriety.

Sages are those who truly understand and pursue righteousness. These individuals work to improve and enlighten all human beings and create a peaceful world through spreading peace. This group is guided by righteousness.

Transformed [ LongeviTyisT ] is a cultivator of Taoism. Being extremely wise, holy, and kind this person is involved in improving world affairs. After death this person will be resurrected, leaving no corpse behind. Frequently and unexpectedly, this Immortal will materialize to help even more human beings. (Jesus is considered to be a Transformed Immortal). Love is the guiding force of Immortals.

The Terrestrial [ LongeviTyisT ] is a Taoist who, being extremely wise, holy and egoless, has left behind all human characteristics. This Immortal dwells deep within the mountains for centuries and occasionally leaves his home to help a needy mortal, usually one with earth-shattering effects upon humanity. Perfect virtue is his guiding force.

A Celestial [ LongeviTyisT ] is a Taoist who has survived for thousands of years and has accomplished a great number of good deeds. The body of the Celestial Immortal is completely spiritualized (not limited by space or time). The Celestial Immortal and God are one. Tao is the guiding force.

The members of all these groups have physical, mental, and spiritual bodies. The differences between the groups are due solely to the degree of dominance of one body over the others. In Evil Men the physical body dominates the mental and spiritual bodies to the point that the latter are either subservient or nonexistent. In Sages the mental body dominates the other bodies. ln Celestial Immortals the spiritual body dominates the other bodies to the point that they are virtually nonexistent.


See: Wy PrakTiss UhgehnsT SmahL T

Now Tranz FynyT Shen DeeiTTee


Shen

DeiTy In Pin Yin Iz ( Ohr shén ) And In FohnehTik Eeng-glish Speech Sownd Synz

Fruhm: https://chinese.yabla.com/chinese-english-pinyin-dictionary.php?define=deity
神 shén

  • deity
  • soul
  • spirit
  • unusual
  • mysterious
  • lively
  • expressive
  • expression

Uh Shen Gy Iz KahLd uh God Ohr Maybee Tu Yuuz Uh Greek Suffix: Uh Shennos.

Uh Shen GaL Iz Nohrm KahLd Uh Goddess, Tho Maybee IT MyT Bee BeTr Mohr ReespecTful Tu Uhsembul Thuh Nuu Wrd: Shenness.


See: DeeuhTee

Thiss Iz Thuh LasT Lyn Uhv TeksT In Thuh Paeej Naeemd " Shen ".


Thuh NeksT TeksT Wuhz FiksT Fruhm:

Question: "What does it mean that [ DeiTy ] is infinite?"

Answer: The infinite nature of [ DeiTy ] simply means that [ DeiTy ] exists outside of and is not limited by time or space. Infinite simply means “without limits.” When we refer to [ DeiTy ] as "infinite," we generally refer to Him with terms like omniscience, omnipotence, omnipresence.

Omnipresence means that God is always present. There is no place that you could go to escape God’s presence. God is not limited by time or space. He is present at every point of time and space. God’s infinite presence is significant because it establishes that God is eternal. God has always existed and will always exist. Before [ the World ] began, [ DeiTy ] was. Before the world or even matter itself was created, God was. He has no beginning or end, and there was never a time He did not exist, nor will there be a time when He ceases to exist…

Omniscience means that God is all-knowing or that He has unlimited knowledge. His infinite knowledge is what qualifies Him as sovereign ruler and judge over all things. Not only does God know everything that [ has happened ], but He also knows all things that [ are now and all knowledge known by thuh Tranz FynyT Nuhmbr uhv myndz in EgzisTenss ].

Omnipotence means that God is all-powerful or that He has unlimited power.. Because [ DeiTy ] is omnipotent and has infinite power, [ Eech and Ehvree Theeng ThaT Muuvz Iz Muuvd By DeiTy ]…

Because [ DeiTy ] is infinite, He is also said to be transcendent, which simply means that God is exceedingly far above creation and is both greater than creation and independent of it…


Thuh Now Tranz FynyT Shen DeeiTTee Haz:

1: Thuh Now Tranz FynyT MaThemaTicaL RealiTy Proccessor Az Thuh Now Tranz FynyT Mynd

2: Thuh Now Tranz FynyT Shen DeeiTTee Haz Uh Now Tranz FynyT SpirriT Wich Duhz Now Tranz FynyT Mohshuhn Wich Now Omeemoovz AhL ( PuLL And Push ) Fohrss Ohmz Inkluudeeng Thuh List Uhv Pruuvd Fohrss Syz Ohmz.

3: Thuh Now Tranz FynyT Shen DeeiTTee Haz A Bod Naimd Omneevrs

The foLLoheeng ReeLidjuhss KonsepTs Hav AspekTs SimmiLr to Thuh Now Tranz FynyT Shen DeeiTTee

  • (in uhproxihmaT hisTorical order uv appearance):
  • the Hindu Brahman, mantra: “Kham Brahm” (“All is Brahman”);
  • the Baha'i concept of InfihniT Divine Reality, tho Baha'u'llah { wuz And Iz } not thu only manifestation uv Allah Ohr Infiinit Deity this millenium;

Each instant uv Tym, Thuh Now Tranz Bowndz Shen DeeihTee Iz:
1: OmnniPresenT: Omnipresence meenz Being evreewer;
2: And OmniscenT: Omniscence meenz Knowing Evreetheeng;
3: Then Omnipotent: OmniPoTence flohz Az Evree ( Pruuvd And PruuvuhbuL ) ( KwahnTuhm And Kozmik ) Fohrss.


See, and heer This Youtube Omnipresence, Omniscience, Omnipotence, Omnibenevolence and Eternity Playlist


Now Tranz FynyT Shen DeeihTee Az Imprsuhnul Tho Eksprehseeng Az MulTippuL PrsuhnalliTTeez

HypoThesis:

If Thuh Now Tranz FynyT Shen DeeihTee Iz:

1: EeTrnuL, Tranz FynyT, Omnipresent, OmniscienT And OmnipotenT,

2: (Divyn = WiTh Theez Tranz FymyT KwahLihTeez),

3: Now Tranz FynyT Mynd Exprehseeng Ehvree Degree Uhv InTehLijenss KappassiTee,

4: Then MyT Get KahLd Non-Prsuhnul DeeiTTee,

5: WiTh EetrnuL PoTenchuL Fohr ManifesTaTion Uhv Uh Tranz FynyT Nuhmbr Uhv MuLTipuL PrsuhnalLiTTeez,

6: Expressing Az:

Thuh Now Tranz FynyT Shen DeeihTee { Wuhz And|Ohr Iz }

( I, U And AhL UhThr PeepuL ) Ahr MulTihpuL PrsuhnalihTeez Uhv Thuh Now Tranz FynyT Shen DeeihTee.

See: Shen-DeeihTee

Brahman Versus Allah In FuhnehTik IngLish Yeeng Voiss Sownd Chahrz

Brahman Uhv [[[]]].

"A central concept in most of the Upanishads, Brahman is defined as the omnipresent, eternal and spiritual source of the universe."

This Hindu ConsepT Uhv (Brahman

AhLuh Iz FohnehTik EengLish Fohr [Allah.

AhLuh In Simp Lang Iz AhL Uh Ohr AhL Wuhn

THuh Mysterious Li Ohridjind Koran ReporT Ed KonsepT Uhv Allah ( Kuhnfeewzez = Non-Disrnz Tween ):
1: Thuh EetrnuL Now Tranz FynyT Shen DeeihTee
2: WiTh Thuh AncienT ( Supposed Immortal = Lyf WiTh Supposed Evr LasTing Longevity ) Lesser Creators Gyz: Semitic EL Dad And Hiz Suhn Hebrew=Heebrw YaHWeH ELohim.

Allah In FuhnehTik IngLish Yeeng Voiss Sownd Chahrz Iz AhLuh.

AhLuh Iz SumTymz ProhnownsT In EengLish Az AhL-Uh,

Thuh Lohn Char "A" ProhnownsT Az "Uh" Nohrm Meenz THuh Nuhmbr Wuhn.

Thus, "AhL Uh" Uh" MyT GeT Tranz Skrybd Az Tranz FynyT Shen DeeiTTee Uhv "AhL Now Wuhn".

See AhLsoh: Now Tranz FynyT Shen DeeiTTee


See: Shen DeeihTee, Now Tranz FynyT Shen DeeiTTee


PolyTheism: Mohr Than Wuhn (Shen Deeihtee)

Thuh NeksT TeksT Wuhz Fruhm:

1610s, from French polythéisme (16c.), formed from Greek polytheia "polytheism," polytheos "of many gods," from polys "many" (from PIE root *pele- (1) "to fill") + theos "god" (from PIE root *dhes-, forming words for religious concepts).


Shen DeeihTee


Shen

DeiTy In Pin Yin Iz ( Ohr shén ) And In FohnehTik Eeng-glish Speech Sownd Synz

Fruhm: https://chinese.yabla.com/chinese-english-pinyin-dictionary.php?define=deity
神 shén

  • deity
  • soul
  • spirit
  • unusual
  • mysterious
  • lively
  • expressive
  • expression

Uh Shen Gy Iz KahLd uh God Ohr Maybee Tu Yuuz Uh Greek Suffix: Uh Shennos.

Uh Shen GaL Iz Nohrm KahLd Uh Goddess, Tho Maybee IT MyT Bee BeTr Mohr ReespecTful Tu Uhsembul Thuh Nuu Wrd: Shenness.


See: DeeuhTee

Thiss Iz Thuh LasT Lyn Uhv TeksT In Thuh Paeej Naeemd " Shen ".


DeiTy

Thuh NeksT TeksT Wuhz Fruhm:

Pronunciation

  • (Received Pronunciation) IPA(key): /ˈdiː.ɪ.ti/, /ˈdeɪ.ɪ.ti/
  • (General American) IPA(key): /ˈdi.ə.ti/, [ˈdi.ə.ɾi]
  • Hyphenation: de‧i‧ty

Thuh NeksT TeksT Wuhz Fruhm:

A deity is [Thought of as a supernatural being…that is worshipped by people who believe it controls or exerts force over some aspect of the world.]


Thuh NeksT TeksT Wuhz Fruhm:

[ Etymology Uhv ] deity (n.)

c. 1300, "divine nature;" late 14c., "a god," from Old French deité, from Late Latin deitatem (nominative deitas) "divine nature," coined by Augustine from Latin deus "god," from PIE *deiwos "god," from root *dyeu- "to shine," in derivatives "sky, heaven, god."


KohrekTed NosTik Deeuhtee

ReefLekTed Fruhm http://gnosis.org/gnintro.htm Sekshuhn Gnostic Deity Then Kohrekted

The [CorrecTed] Gnostic Shen concept is more subtle than that of most religions. In its way, it unites and reconciles the recognitions of Monotheism and Polytheism, as well as of Theeizmz], Deism and Pantheism.

In the [CorrecTed] Gnostic view, there is a true, ultimate and transcendent Shen, who is beyond all created universes and who never created anything in the sense in which the word “create” is ordinarily understood. While this True Shen did not fashion or create anything, [The Divyn Wuhn] [Transformd] from within [Divyn Beeyeeng] the substance of all there is in all the worlds, visible and invisible. In a certain sense, it may therefore be true to say that all is Shen, for all consists of the substance of Shen. By the same token, it must also be recognized that many portions of the original divine essence have been projected so far from their [ParenTs And|Ohr TeeChrz] that they underwent unwholesome changes in the process. To worship the cosmos, or nature, or embodied creatures is thus tantamount to worshipping [bland maTr] portions of the emanated divine essence.

Eech] basic [past] Gnostic myth has many variations, but all of these refer to Aeons, intermediate deific beings who exist between the [ Ledjendehree ULTimaTe DeeiTeez ] and ourselves. [The Aeons], together with the True Shen, comprise the realm of Fullness (Pleroma) wherein the potency of divinity operates fully. The Fullness stands in contrast to our [Sum Tymz Tooo OfT FynyT] state, which in comparison may be [AhhLsoh GeT] called [BLand].

Thiss Iz Thuh LasT Lyn Uhv TeksT In Thuh Paeej Naeemd " KohrekTed NosTik Deeuhtee ".


See also:

Thiss Iz Thuh LasT Lyn Uhv TeksT In Thuh Paeej Naeemd " DeeuhTee ".


If A Self Iz:

  • A Wyz LonjehviTee IsT ( Humanoid Ohr Droid )
    • WiTh Noh BiLT In Aeedj Bowndz
      • And IntrSteLr Spais Ship
  • Ohr Wuhn Uhv Ther Chyldz Ohr DeesendanTss
  • Huu Haz ToT Uh Heeuumuhn
  • MyT Get KahLd Uh ( GraeeTr Ohr Lesr ) Shen DeeihTee Ohr Demi-DeeiTTee Ohr Haf-Shen.

Just Wun Shen Iz TrwLee EetrnuL ( Fruhm Evr Past Thrw Evr ShaLL Bee ):

AhL Lesr PolyTheism Shen Ahr FynyT (Hav Beginning, LimmiTTed Nolledj And a Syzd DisTanss Ehreeuh They Kan TravveL In ) And Ahr AT MohsT (AncienT=EynchenT) Longevity And Possibly In Spehsiffik Cuhndishuhnz mortal.


Thiss Iz Thuh LasT Lyn Uhv TeksT In Thuh Paeej Naeemd " Shen DeeihTee ".


Typ IsT Haz JusT Seen Suhm Pikchrz Uhv Supposed DeeiTeez,

  • Thoh Haz Non YeT Seen A Mohshuhn Vid Uhv A Lyv DeeiTee
    • Nor Solid Bod MeT A Lyv DeeiTee.

Included page "naeem-ah-eedolluhtree-and-tytul-ah-eedolluhtree" does not exist (create it now)


KreeayTrz

Table of Contents

Evree Day KreeayTrz Dreem, Deezyn, BiLd &|ohr Prohgram Nuu Theengz.


Lehsr KreeayTrz

Infinite numbers of Lesser Creator Pantheons are

the Youtube History Channel Ancient Aliens (S01 thru S07) Video Playlist (Ancient Aliens banner) uv thu polytheistic Ancient Astronaut Hypothesis uv Science Theoriez. Lesser Creation involvz (usually sub-galactic) interstellar travel frum one solar system to another stahr sistem and thuh scientific genetic engineering using advanced computerz and possibly cloning tek tu produce one or more plants and rrrbz tu terraform thu world and/or one or more animal life formz tu populate it.


[[include elohim-pikchr]]


[[Include YaHWeH-Pikchr]]


Tu deskryb in evreeday deteyL, evree ahrtist, meykr and espeshullee inventr iz a Kreeaytr Uhv GraeeTr Ohr Lesr UhkomplishmenT.


Thiss Iz Thuh LasT Lyn Uhv TeksT In Thuh Paeej Naeemd " Lehsr KreeayTrz ".


GrayTr KreeayTrz


[[include Konsrveishun-Uv-Ehnrdjee-Vrsus-Kreeaeeshuhn-Owt-Uv-NuhTheeng]]


[[include Big-Bom]]


Thss Iz Thuh Last Lyn Uhv Tekst In Thuh Paeej Naeemd: " GrayTr KreeayTrz ".


See ALso=AhLSoh:

Thiss Iz Thuh LasT Lyn Uhv TeksT In Thuh Paeej Naeemd KreeayTrz.


AhL StaiT Izm AhL Mynd LodjikuL MaTh Task

AhL StaiT Izm AhL Mynd LodjikuL MaTh Task EL Pikchr Uv EL Uv ReLigion

EL-380x240.jpg
Frum: https://MyThoLogy.net/OThers/Gods/EL/

See: Wy PrakTiss UhgehnsT PuT OwT SmahL T

EhLohheem Iz FohnehTik EengGLish Voeess Sownd Chahrz


ELohim Pikchr

410KZ71HPFL._SX322_BO1,204,203,200_.jpg

ELohim ChyLds Uv EL

In Ugarit, the gods were called 'ilhm (elohim), or the children of El, a probable parallel to the the biblical "sons of God." The chief god, a progenitor of the universe, was El, also known as Elion (biblical El Elyon), who was the father of the divinities. In the Urgaritic material, El is the consort of Ashera, who is described as the "mother of 70 gods."

Thiss Iz Thuh LasT Lyn Uhv TeksT In Thuh Paeej Naeemd " ELohim ChyLds Uv EL ".

Thiss Iz Thuh LasT Lyn Uhv TeksT In Thuh Paeej Naeemd " ELohim Pikchr ".


ELohim Wrd Spohk Az EhLohheem

Wrd SpeLd ELohim Hrd Spohk AT:

ThaT TypT ShohrT Iz EhLohHeem.


Dreeng Thuh Beeginneeng Uv RaeL'z ReepohrT Frum YaHWeH

  • Hee Did ReepohrT UhbowT EhLohheem Wich Lyk Our Speesheez
    • Iz A MohsT BahLd Speesheez Uhv ( Humanoid = Heeuumuhnoeed = Man-ShaeepT ) Spesheez Hav Wun Hed And 2 Ahrmz And 2 Handz And 2 Legz ANd 2 FeeT.

EhLohHeem ChiLdren Uhv EL

NexT TexT Wuhz Fruhm:

In Ugarit, the gods were called 'ilhm (elohim), or the children of El…The chief god, a progenitor of the universe, was El, also known as Elion (biblical El Elyon), who was the father of the divinities. In the Urgaritic material, El is the consort of Ashera, who is described as the "mother of 70 gods."


Jehnehsis ChapTr 1 Vrss 1 FixT


Jehnehsis ChapTr 1 Vrss 1 KohrekTed By Yahweh

Wrd TransLaeeTed Az "CreaTed" In Vrss 1 KohrekTed In InTeLLigenT Design Page 11 By Thuh Now Prophet RaeL Hoo RohT ThaT YahWeh Sehd Thuh Followeeng.

"Elohim…word is a plural. It means that the scientists from our
world searched for a planet that was suitable to carry out their
projects. They..in reality discovered the Earth, and
realized it contained all the necessary elements for the creation of
artificial life…"


If Thuh PasT ReeaLihTee Wuhz TypT KohrekTLee, Jehnehsis ChapTr 1 Vrss 1 MyT GeT Deskrybd Az IT Iz NexT.

Suhm Wrdz MyT GeT SaLvehjd Fruhm:

"In Thuh Beeginneeng [ Uhv Thuh EhLohHeem HisTohree Uhv This GLohb ],

  • ( אֱלֹהִ֑ים = EhLohHeem ) SrchT ( הַשָּׁמַ֖יִם Spohk Az haš·šā·ma·yim And Given THuh STrongz Heebruu Numbr 8064 Ther TransLaeeTed Az "The Heavens" ).
  • And __Diskuhvrd ( הָאָֽרֶץ FohnehTikLee Rendrd Az hā·’ā·reṣ Nohrm Rendrd In EengGLish Az Chahr Seekwenss "The Earth" ).

Thuh NexT TekST Wuhz Fruhm: https://www.studylight.org/lexicons/hebrew/8064.html

Entry for Strong's #8064 - שָׁמֶה

Phonetics
shaw-mah'-yim
{ KLikT [ |PLay> ] Then Hrd ThaT Wrd Spohk Az Thuh FohnehTik EengGLish Voeess Sownd Synz In Seekwenss Az { Sh->ah m->ah' y->ee->mm } Then Maeed ShohrT Az Shahmahyeem. }

Brown-Driver-Briggs Expanded Definition
1. a. visible heavens, sky, where stars, etc., are


Thuh NexT TekST Wuhz Fruhm: https://biblehub.com/hebrew/8064.htm

Original Word: שָׁמַיִם …

Phonetic Spelling: (shaw-mah'-yim)

Definition: heaven, sky

Brown-Driver-Briggs…
1. a. visible heavens, sky, where stars, etc., are


Thus, Heebruu Wrd ( שָׁמֶה Spohk Az Shahmahyeem } MyT GeT Deskrybd Az OwTr Spaeess.

Thuh Heebruu Chahrz ( הַשָּׁמַ֖יִם -> haš·šā·ma·yim ) Pree Rendrd Az "The Heavens"
Mynuhs Heebruu Wrd ( שָׁמַיִם -> Shahmahyeem ) Deskrybd Az OwTr Spaeess
Leevz Heebruu Chahr הַ Spohk Az ( hā = Hah ) Deskrybd Az Wrd "Thuh".

THus, Hebruu Chahrz הַשָּׁמַ֖יִם

  • Shood GeT Rendrd Az Thuh Fraeez "ה שָׁמַיִם"
    • Spohk Az "Hah Shahmahyeem"
      • And Deskrybd Az "Thuh OwTr Spaeess".

Thuh NeksT TekST Wuhz Fruhm:

Entry for Strong's #776 - אֶרֶץ

Phonetics eh'-reTs
{ KLikT [ |PLay> ] Then Hrd ThaT Wrd Spohk Az Thuh FohnehTik EengGLish Voeess Sownd Synz In Seekwenss Az Eh'->r->eh->T->z Then Maeed ShohrT Az EhreTz. }

Brown-Driver-Briggs' Definition

1) land, earth

1a) earth
1a1) whole earth (as opposed to a part)
1a2) earth (as opposed to heaven)
1a3) earth (inhabitants)

1b) land
1b1) country, territory
1b2) district, region


Thuh Heebruu Chahrz ( הָאָֽרֶץ -> hā·’ā·reṣ ) Pree Rendrd Az "The EarTh"
Mynuhs Heebruu Wrd ( אֶרֶץ -> EhreTz ) Deskrybd Az "EarTh"
Leevz Heebruu Chahr הַ Spohk Az ( hā = Hah ) Deskrybd Az Wrd "Thuh".

THus, Hebruu Chahrz הָאָֽרֶץ

  • Shood GeT Rendrd Az Thuh Fraeez "ה אֶרֶץ"
    • Spohk Az "Hah EhreTz"
      • And Deskrybd Az "Thuh Hebrew ( Maybe EhLohHeem ) Naeem Fohr Owr Hohm GLohb".

Ther Ahr UhThr Naeemz Fohr Ohr Hohm GLohb And ITs Deskripshuhn AT:


BaaL FrsT Suhn Uhv EL

Frum hTTps://www.ThemysTica.com/Yam-HaHar/
"Baal, however, is called The “king of The heavens,” and was The firsT son of El."
Kuz Uv This, Baal Had Divine BrThRyT Uv EL.

AnTi-Baal-ism in Heebruu RyTeengz Thus Proovd AhL rong.

BaaL Pikchr

baal-vintage-engraving-old-engraved-illustration-of-baal-the-phoenician-god-carrying-a-child-X0HWG9.jpg

Heebruu YaHWeH Uhv [[EhLohHeem]]] Uhv PolyTheism


YaHWeH Pikchr

RaEL_Alien_Yahweh.jpg
OhrihjihnuL Pikchr Address:

Jehnehsis ChapTr 1 Vrss 1 KohrekTed By Yahweh

Wrd TransLaeeTed Az "CreaTed" In Vrss 1 KohrekTed In InTeLLigenT Design Page 11 By Thuh Now Prophet RaeL Hoo RohT ThaT YahWeh Sehd Thuh Followeeng.

"Elohim…word is a plural. It means that the scientists from our
world searched for a planet that was suitable to carry out their
projects. They..in reality discovered the Earth, and
realized it contained all the necessary elements for the creation of
artificial life…"


Yahweh UhgehnsT sacriffyseeng BeesTs Uv YaHWeH

NesT Vrss Groop Fruhm https://biblehub.com/web/isaiah/1.htm

10 Hear the word of Yahweh, you rulers of Sodom! Listen to the law of our God, you people of Gomorrah!

11 "What are the multitude of your sacrifices to me?," says Yahweh. "I have had enough of the burnt offerings of rams, and the fat of fed animals. I don't delight in the blood of bulls, or of lambs, or of male goats.

12 When you come to appear before me, who has required this at your hand, to trample my courts?

13 Bring no more vain offerings. Incense is an abomination to me; new moons, Sabbaths, and convocations: I can't bear with evil assemblies.

14 My soul hates your New Moons and your appointed feasts. They are a burden to me. I am weary of bearing them.

15 When you spread forth your hands, I will hide my eyes from you. Yes, when you make many prayers, I will not hear. Your hands are full of blood.


16 Wash yourselves, make yourself clean. Put away the evil of your doings from before my eyes. Cease to do evil.

17 Learn to do well. Seek JusTice. Relieve the oppressed. Judge the FaTherless //and MuhThrless. Plead for the widow."

18 "Come now, and LeT us reason TogeTher," says Yahweh: "Though your sins be as scarlet, they shall be as WhiTe as snow. Though they be red like crimson, they shall be as wool.

19 If you are willing and ObedienT, you shall eat the good of the land;

20 but if you refuse and rebel, you shall be [destroy'd]; for the mouth of Yahweh has spoken it."


Yahweh UhgehnsT InhehrihTed Kahrmuh

Thuh NexT TexT Wuhz Fruhm:

World English Bible

Ezekiel 18

An Old Proverb about Israel

1The word of Yahweh came to me again, saying,

2What do you mean, that you use this proverb concerning the land of Israel, saying, The fathers have eaten sour grapes, and the children's teeth are set on edge?

3As I live, says the Lord Yahweh, you shall not have [occasion] any more to use this proverb in Israel. 4Behold, all souls are mine; as the soul of the father, so also the soul of the son is mine: the soul who sins, he shall die.

5But if a man is just, and does that which is lawful and right, 6and has not eaten on the mountains, neither has lifted up his eyes to the idols of the house of Israel, neither has defiled his neighbor's wife, neither has come near to a woman in her impurity, 7and has not wronged any, but has restored to the debtor his pledge, has taken nothing by robbery, has given his bread to the hungry, and has covered the naked with a garment; 8he who has not given forth on interest, neither has taken any increase, who has withdrawn his hand from iniquity, has executed true justice between man and man, 9has walked in my statutes, and has kept my ordinances, to deal truly; he is just, he shall surely live, says the Lord Yahweh.

10If he fathers a son who is a robber, a shedder of blood, and who does any one of these things, 11and who does not any of those [duties], but even has eaten on the mountains, and defiled his neighbor's wife, 12has wronged the poor and needy, has taken by robbery, has not restored the pledge, and has lifted up his eyes to the idols, has committed abomination, 13has given forth on interest, and has taken increase; shall he then live? he shall not live: he has done all these abominations; he shall surely die; his blood shall be on him.

14Now, behold, if he fathers a son, who sees all his father's sins, which he has done, and fears, and does not such like; 15who has not eaten on the mountains, neither has lifted up his eyes to the idols of the house of Israel, has not defiled his neighbor's wife, 16neither has wronged any, has not taken anything to pledge, neither has taken by robbery, but has given his bread to the hungry, and has covered the naked with a garment; 17who has withdrawn his hand from the poor, who has not received interest nor increase, has executed my ordinances, has walked in my statutes; he shall not die for the iniquity of his father, he shall surely live. 18As for his father, because he cruelly oppressed, robbed his brother, and did that which is not good among his people, behold, he shall die in his iniquity.

The Soul who Sins will Die

19Yet you say, Why doesn't the son bear the iniquity of the father? When the son has done that which is lawful and right, and has kept all my statutes, and has done them, he shall surely live. 20The soul who sins, he shall die: the son shall not bear the iniquity of the father, neither shall the father bear the iniquity of the son; the righteousness of the righteous shall be on him, and the wickedness of the wicked shall be on him.

21But if the wicked turn from all his sins that he has committed, and keep all my statutes, and do that which is lawful and right, he shall surely live, he shall not die. 22None of his transgressions that he has committed shall be remembered against him: in his righteousness that he has done he shall live. 23Have I any pleasure in the death of the wicked? says the Lord Yahweh; and not rather that he should return from his way, and live?

24But when the righteous turns away from his righteousness, and commits iniquity, and does according to all the abominations that the wicked man does, shall he live? None of his righteous deeds that he has done shall be remembered: in his trespass that he has trespassed, and in his sin that he has sinned, in them shall he die. 25Yet you say, The way of the Lord is not equal. Hear now, house of Israel: Is my way not equal? Aren't your ways unequal? 26When the righteous man turns away from his righteousness, and commits iniquity, and dies therein; in his iniquity that he has done shall he die. 27Again, when the wicked man turns away from his wickedness that he has committed, and does that which is lawful and right, he shall save his soul alive. 28Because he considers, and turns away from all his transgressions that he has committed, he shall surely live, he shall not die. 29Yet says the house of Israel, The way of the Lord is not equal. house of Israel, are not my ways equal? Aren't your ways unequal?

30 Therefore I will judge you, house of Israel, everyone according to his ways, says the Lord Yahweh. Return, and turn yourselves from all your transgressions; so iniquity shall not be your ruin. 31Cast away from you all your transgressions, in which you have transgressed; and make yourself a new heart and a new spirit: for why will you die, house of Israel? 32For I have no pleasure in the death of him who dies, says the Lord Yahweh: therefore turn yourselves, and live.


RaEL Drahn Pikchr MeeTeeng Yahweh

RaEL%20Drahn%20Pikchr%20MeeTeeng%20Yahweh.jpg
Pikchr SohrsT Fruhm: https://www.flickr.com/photos/104898036@N07/10250614583
Wen ThaT Pikchr Wuz SrchT WiTh https://tineye.com/ Reevrss Imaj Srch, Thuh NeksT Pikchr Uhpeerd Az 2 Vrzhuhnz, Thoh Thuh NeksT Pikchr Did InkLuud Thuh MohsT Uhv Thuh Ohrijinal.
RaEL%20Drahn%20Pikchr%20MeeTeeng%20Yahweh%20WiTh%20KuhLrz.jpg

RaeLian EhLohHeem Embassy

bg-embassy.jpg

NeksT TekST Wuhz Fruhm:

The Raelian Movement is a non-profit, international organization. It unites those who wish to inform humanity of its true origins and tell people about the very special messages sent by the Elohim, highly advanced extraterrestrial scientists who created life on Earth, including human beings. But spreading this knowledge is not the only goal of the Raelian Movement. Another primary mission of our organization is to prepare an official embassy to welcome the return of our creators. Through their messenger, Rael, the Elohim have respectfully expressed a desire to come and meet with us. But since they wish to come only if their presence here is welcome, they ask that we first demonstrate our desire to invite them by building an appropriate embassy in advance of their arrival.

That embassy would become the Third Temple as predicted in the ancient scriptures. According to specifications provided by the Elohim, it must be built in a neutral location that has been granted rights of extraterritoriality and guaranteed neutral air space. Providing such an embassy and obtaining the necessary guarantees for the rights of its occupants will prove that humanity is ready for an official meeting with its creators.

(Detailed plans and specifications for the requested embassy are available at www.ElohimEmbassy.org. [under construction])


Rael Kleymd Tu Hav SoLLid Bod MeT YahWeh Lyv:

Rael ReporTed ThaT YaHWeH ToT ThaT The Elohim Wr "Those Who Came From The Sky" Wich Iz Thuh exact meeneeng Uhv Thuh Sumerian Wrd Anunnaki.


Anunnaki In FuhnehTik IngLish Yeeng Voiss Sownd Chahrz Iz Annunahkee

Fruhm: http://www.newworldencyclopedia.org/entry/Anu
"Sumerian An = sky, heaven… Anu…was a sky-god and the chief deity, who ruled over the highest spiritual realm."

Fruhm: Anu...ancestor of the Anunnaki

In Sumerian mythology, An (in Sumerian An = “sky”) or Anu (in Akkadian) was the god of heaven, lord of the constellations, king of the gods, who lived with his wife, the goddess Ki (in Sumerian, “Earth” or Antu in Akkadian), in the highest regions of the sky…

Anu was one of the oldest gods of the Sumerian pantheon, he was considered as the father and first king of the gods, and he is referred to as the Ancestor of the ancient Anunnaki.

Fruhm: http://www.annunaki.org/who-is-anu-an/

"…So Sitchin simply took a literal approach, equating Anu to the Sky. From there, he could easily turn “Those who from Anu came” into “Those who from the Sky came…”

THus:
1: An = Sky
2: Anu = Sky FahTr God Uhv Constellations
3: Anunnaki = ( Sky Ohr Sky God ) Fruhm Pantheon

Royal-Bloodline-of-the-Anunnaki-1024x605.png

Fruhm: https://www.ancient-origins.net/opinion/celestial-beings-hindu-mythology-angiras-atharvan-and-anu-rigveda-003014

The supreme deity of the Sumerian pantheon is AN, or Anu. In the first two letters of the Sanskrit word [An-gir-as https://www.wisdomlib.org/definition/angiras], AN could refer to Anu..

"The name Anu or Ânava for the Iranians appears to have survived even in later times: the country and the people in the very heart of Avesta land, to the immediate north of Hâmûn-i Hilmand, were known as late as Greek times as the Anauon or Anauoi. The names of Anu tribes in the Rigveda and the Puranas can be clearly identified with the names of the most prominent tribes among latter-day Iranians." [Shrikant G. Talageri]

Brahman Brahma Brahmin

Brahman Uhv [[[]]].

"A central concept in most of the Upanishads, Brahman is defined as the omnipresent, eternal and spiritual source of the universe."

This Hindu ConsepT Uhv (Brahman

ReeGahrdEeng: Brahma:

Fruhm: https://www.hinduwebsite.com/hinduism/concepts/angirasa.asp

According to the Mundaka Upanishad Brahma declared the knowledge of Brahman to Atharvan. Atharvan in turn declared to Angirasa. He (Angirasa) declared to to Satyavaha of the Bharadvaja lineage…

Brahma Brahmi Brahmanda Pikchr Uv Greater Creators Uv Thuh Divyn PLan

brahma-brahmi.jpg
Frum: Brahma Brahmi WallPaper

Fruhm: https://peoplegroupsindia.com/profiles/brahmin/

The term Brahmin meant originally “one possessed of Brahman”… The name Brahmin was given to the first specially trained priest… By the end of the Rig Vedic period dating 1500-1000 BC, the term was used for all members of the priestly class.

The Brahmin people are a prominent community spread across the whole of India. The Brahmin are…made up of priests and scholars of Vedic literature and their traditional occupation is to concern themselves with the spiritual guidance of the people…


Thiss Iz Thuh LasT Lyn Uhv TeksT In Thuh Paeej Naeemd " PolyTheism


See: Wy PrakTiss UhgehnsT SmahL T

Now Tranz FynyT Shen DeeiTTee


Shen

DeiTy In Pin Yin Iz ( Ohr shén ) And In FohnehTik Eeng-glish Speech Sownd Synz

Fruhm: https://chinese.yabla.com/chinese-english-pinyin-dictionary.php?define=deity
神 shén

  • deity
  • soul
  • spirit
  • unusual
  • mysterious
  • lively
  • expressive
  • expression

Uh Shen Gy Iz KahLd uh God Ohr Maybee Tu Yuuz Uh Greek Suffix: Uh Shennos.

Uh Shen GaL Iz Nohrm KahLd Uh Goddess, Tho Maybee IT MyT Bee BeTr Mohr ReespecTful Tu Uhsembul Thuh Nuu Wrd: Shenness.


See: DeeuhTee

Thiss Iz Thuh LasT Lyn Uhv TeksT In Thuh Paeej Naeemd " Shen ".


Thuh NeksT TeksT Wuhz FiksT Fruhm:

Question: "What does it mean that [ DeiTy ] is infinite?"

Answer: The infinite nature of [ DeiTy ] simply means that [ DeiTy ] exists outside of and is not limited by time or space. Infinite simply means “without limits.” When we refer to [ DeiTy ] as "infinite," we generally refer to Him with terms like omniscience, omnipotence, omnipresence.

Omnipresence means that God is always present. There is no place that you could go to escape God’s presence. God is not limited by time or space. He is present at every point of time and space. God’s infinite presence is significant because it establishes that God is eternal. God has always existed and will always exist. Before [ the World ] began, [ DeiTy ] was. Before the world or even matter itself was created, God was. He has no beginning or end, and there was never a time He did not exist, nor will there be a time when He ceases to exist…

Omniscience means that God is all-knowing or that He has unlimited knowledge. His infinite knowledge is what qualifies Him as sovereign ruler and judge over all things. Not only does God know everything that [ has happened ], but He also knows all things that [ are now and all knowledge known by thuh Tranz FynyT Nuhmbr uhv myndz in EgzisTenss ].

Omnipotence means that God is all-powerful or that He has unlimited power.. Because [ DeiTy ] is omnipotent and has infinite power, [ Eech and Ehvree Theeng ThaT Muuvz Iz Muuvd By DeiTy ]…

Because [ DeiTy ] is infinite, He is also said to be transcendent, which simply means that God is exceedingly far above creation and is both greater than creation and independent of it…


Thuh Now Tranz FynyT Shen DeeiTTee Haz:

1: Thuh Now Tranz FynyT MaThemaTicaL RealiTy Proccessor Az Thuh Now Tranz FynyT Mynd

2: Thuh Now Tranz FynyT Shen DeeiTTee Haz Uh Now Tranz FynyT SpirriT Wich Duhz Now Tranz FynyT Mohshuhn Wich Now Omeemoovz AhL ( PuLL And Push ) Fohrss Ohmz Inkluudeeng Thuh List Uhv Pruuvd Fohrss Syz Ohmz.

3: Thuh Now Tranz FynyT Shen DeeiTTee Haz A Bod Naimd Omneevrs

The foLLoheeng ReeLidjuhss KonsepTs Hav AspekTs SimmiLr to Thuh Now Tranz FynyT Shen DeeiTTee

  • (in uhproxihmaT hisTorical order uv appearance):
  • the Hindu Brahman, mantra: “Kham Brahm” (“All is Brahman”);
  • the Baha'i concept of InfihniT Divine Reality, tho Baha'u'llah { wuz And Iz } not thu only manifestation uv Allah Ohr Infiinit Deity this millenium;

Each instant uv Tym, Thuh Now Tranz Bowndz Shen DeeihTee Iz:
1: OmnniPresenT: Omnipresence meenz Being evreewer;
2: And OmniscenT: Omniscence meenz Knowing Evreetheeng;
3: Then Omnipotent: OmniPoTence flohz Az Evree ( Pruuvd And PruuvuhbuL ) ( KwahnTuhm And Kozmik ) Fohrss.


See, and heer This Youtube Omnipresence, Omniscience, Omnipotence, Omnibenevolence and Eternity Playlist


Now Tranz FynyT Shen DeeihTee Az Imprsuhnul Tho Eksprehseeng Az MulTippuL PrsuhnalliTTeez

HypoThesis:

If Thuh Now Tranz FynyT Shen DeeihTee Iz:

1: EeTrnuL, Tranz FynyT, Omnipresent, OmniscienT And OmnipotenT,

2: (Divyn = WiTh Theez Tranz FymyT KwahLihTeez),

3: Now Tranz FynyT Mynd Exprehseeng Ehvree Degree Uhv InTehLijenss KappassiTee,

4: Then MyT Get KahLd Non-Prsuhnul DeeiTTee,

5: WiTh EetrnuL PoTenchuL Fohr ManifesTaTion Uhv Uh Tranz FynyT Nuhmbr Uhv MuLTipuL PrsuhnalLiTTeez,

6: Expressing Az:

Thuh Now Tranz FynyT Shen DeeihTee { Wuhz And|Ohr Iz }

( I, U And AhL UhThr PeepuL ) Ahr MulTihpuL PrsuhnalihTeez Uhv Thuh Now Tranz FynyT Shen DeeihTee.

See: Shen-DeeihTee

Brahman Versus Allah In FuhnehTik IngLish Yeeng Voiss Sownd Chahrz

Brahman Uhv [[[]]].

"A central concept in most of the Upanishads, Brahman is defined as the omnipresent, eternal and spiritual source of the universe."

This Hindu ConsepT Uhv (Brahman

AhLuh Iz FohnehTik EengLish Fohr [Allah.

AhLuh In Simp Lang Iz AhL Uh Ohr AhL Wuhn

THuh Mysterious Li Ohridjind Koran ReporT Ed KonsepT Uhv Allah ( Kuhnfeewzez = Non-Disrnz Tween ):
1: Thuh EetrnuL Now Tranz FynyT Shen DeeihTee
2: WiTh Thuh AncienT ( Supposed Immortal = Lyf WiTh Supposed Evr LasTing Longevity ) Lesser Creators Gyz: Semitic EL Dad And Hiz Suhn Hebrew=Heebrw YaHWeH ELohim.

Allah In FuhnehTik IngLish Yeeng Voiss Sownd Chahrz Iz AhLuh.

AhLuh Iz SumTymz ProhnownsT In EengLish Az AhL-Uh,

Thuh Lohn Char "A" ProhnownsT Az "Uh" Nohrm Meenz THuh Nuhmbr Wuhn.

Thus, "AhL Uh" Uh" MyT GeT Tranz Skrybd Az Tranz FynyT Shen DeeiTTee Uhv "AhL Now Wuhn".

See AhLsoh: Now Tranz FynyT Shen DeeiTTee


Now Tranz FynyT STaeeT Naymd Omnyoh


Now Tranz Fynyt Staeet Kohr Konsepts

Thuh Now Tranz FynyT STaeeT Haz Kohr Konsepts Inkluuding:

  1. Uh Tranz FynyT Numbr Uhv Lyvz And PeepuL In Thuh PopeewLaeeshuhn Uhv Thuh
  2. Thuh Pahrt Tranz+FynyT Omnivrss OmneeTerriTory OmneeKunTree,
  3. Uh Tranz FynyT Numbr Uhv Lyvz And PeepuL In Thuh PopeewLaeeshuhn Uhv Thuh Now Tranz FynyT Naeeshuhn,
  4. Uh Now Tranz FynyT Mynd Az Thuh AhL PehruhnT Uhv AhL Lyf And
  5. KuhmpeeuuTed Uhkohrdeeng Tu NachruL Lah.
  6. Thruu EeTrnihTee Uv Tym,

Thiss Iz Thuh Last Lyn Uhv Tekst In Thuh Paeej Naeemd " Now Tranz Fynyt Staeet Kohr Konsepts ".


An Ohld Name Fohr Thuh Now Tranz FynyT STaeeT Iz Thuh Ahl-Staeet.


See: Wy PrakTiss UhgehnsT SmahL T

AhL STaeeT


See Now Tranz FynyT STaeeT Kohr KonsepTs



See: Wy PrakTiss UhgehnsT SmahL T

AhL Iz FohnehTik EengLish Fohr ALL

Ee Oh Ih Deskripshuhn And Lohgoh Uhv

Chapter 1 Uv Book Of Jehovih Uv Oahspe Bible:

All was. All is. All ever shall be…
and… [ IT's Naym Wuhz ] said E-O-Ih…[which] is written thus:

Ee-Oh-Ih-Lohgoh.png
This Pikchr Wuhz Sayvd Fruhm: http://kosmonchurch.org/wp-content/uploads/2015/11/complete-kosmon-logo4.png

AhL ChanT Kohrekted And Kunvrted Tu FohnehTik EengLish:

AhL Uhv Tranz FynyT Beeyeeng Ehvr PasT Wuz.
AhL Uhv Tranz FynyT Beeyeeng Ehvr Now Iz.
AhL Uhv Tranz FynyT Beeyeeng Ehvr ShaL Bee.

Theez Ahr Tranz FynyT TruuThs EgzisTeeng Thruu EeTrnuL Tym.


See: Wy PrakTiss UhgehnsT SmahL T

STaeeT Iz FohnehTik EengLish Fohr STaTe

Pronunciation

  • IPA(key): /steɪt/

Etymology Uv Wrd STaTe

state (n.1):

c. 1200, "circumstances, position in society, temporary attributes of a person or thing, conditions," from Old French estat "position, condition; status, stature, station," and directly from Latin status "a station, position, place; way of standing, posture; order, arrangement, condition," figuratively "standing, rank; public order, community organization," noun of action from past participle stem of stare "to stand" from PIE root *sta- "to stand, make or be firm." Some Middle English senses are via Old French estat (French état; see estate).

The Latin word was adopted into other modern Germanic Languages (German, Dutch staat) but chiefly in the political senses only. Meaning "physical condition as regards form or structure" is attested from late 13c. Meaning "mental or emotional condition" is attested from 1530s (phrase state of mind first attested 1749); colloquial sense of "agitated or perturbed state" is from 1837.

state (n.2)

"political organization of a country, supreme civil power, government," c. 1300, from special use of state (n.1); this sense grew out of the meaning "condition of a country" with regard to government, prosperity, etc. (late 13c.), from Latin phrases such as status rei publicæ "condition (or existence) of the republic."

The sense of "a semi-independent political entity under a federal authority, one of the bodies politic which together make up a federal republic" is from 1774. The British North American colonies occasionally were called states as far back as 1630s; the States has been short for "the United States of America" since 1777; also of the Netherlands…

state (v.)

1590s, "to set in a position," from state (n.1); the sense of "declare in words" is first attested 1640s, from the notion of "placing" something on the record. Related: Stated; stating.


State Definition:

Groups of people which have acquired international recognition as an independent country and which have a population, a common language and a defined and distinct territory.

Related Terms: Government, International Law, Law of Nations, Nation, Citizenship…

A term of international law; an independent country with standing in international law such as by membership in the United Nations, recognition by other states and adherence to international treaties.


Legal Definition of State

As a noun, a people permanently occupying a fixed territory bound together by common habits and custom into one body politic exercising, through the medium of an organized government, independent sovereignty and control over all persons and things within its boundaries, capable of making war and peace and of entering into international relations with other states… The people of a state, in their collective capacity, considered as the party wronged by a criminal deed…

The circumstances or condition of a being or thing at a given time.

As a verb, to express the particulars of a thing in writing or in words; to set down or set forth in detail; to aver, allege, or declare. To set down in gross; to mention in general terms, or by way of reference; to refer.


See also:


This Iz Thuh LasT Lyn Uhv TexT In Thuh Paeej Naeemd " SyenTiffik ReeLidjuhn ".


Vrchoouss Reelidjuhn Uhv Filluhsoffikkul Reelidjuhn Uhv Omnyon Izm

See: Wy PrakTiss UhgehnsT PuT OwT SmahL T

InTernaTional New ThoughT Alliance (INTA)

Thuh NeksT TekST Wuhz Fruhm: hTTp://www.newThoughTalliance.org/abouT.hTml

INTA DeclaraTion of Principles]:

  1. We affirm God as Mind, InfiniTe Being, SpiriT, and UlTimaTe RealiTy.
  2. We affirm ThaT God, The Good, is supreme, universal, and everlasTing.
  3. We affirm The uniTy of God and humaniTy, in ThaT The divine naTure dwells wiThin and expresses Through each of us, by means of our accepTance of iT, as healTh, supply, wisdom, love, life, TruTh, power, beauTy, and peace.
  4. We affirm The power of prayer and The capaciTy of each person To have mysTical experience wiTh God, and To enjoy The grace of God.
  5. We affirm The freedom of all persons as To beliefs, and we honor The diversiTy of humaniTy by being open and affirming of all persons, affirming The digniTy of human beings as founded on The presence of God wiThin Them, and, Therefore, The principle of democracy.
  6. We affirm ThaT we are all spiriTual beings, dwelling in a spiriTual universe ThaT is governed by spiriTual law, and ThaT in alignmenT wiTh spiriTual law, we can heal, prosper, and harmonize.
  7. We affirm ThaT our menTal sTaTes are carried forward inTo manifesTaTion and become our experience in daily living.
  8. We affirm The manifesTaTion of The kingdom of heaven here and now.
  9. We affirm expression of The highesT spiriTual principle in loving one anoTher uncondiTionally, promoTing The highesT good for all, Teaching and healing one anoTher, minisTering To one anoTher, and living TogeTher in peace, in accordance wiTh The Teachings of Jesus and oTher enlighTened Teachers.
  10. We affirm our evolving awareness of The naTure of realiTy and our willingness To refine our beliefs accordingly.

See also:

hisT3.jpg

INTA Annual World Congress uv Ahl Guv uv Omneeuh Syzohmz uv Omneeoh

InTernaTional New ThoughT Alliance (INTA): Annual World Congress

Thuh NeksT TekST Wuhz Fruhm:

  • hTTp://www.inTaannualworldcongress.com/abouT-inTa.hTml

AbouT The InTernaTional New ThoughT Alliance & World Congress

Who We Are:

For over 100 years since 1915, The

  • InTernaTional New ThoughT Alliance
    • has provided a spiriTual avenue for:
  • CommunicaTing, neTworking and supporTing all New ThoughT leaders, sTudenTs, schools, minisTries and acTiviTies ThroughouT The world
  • Individuals know They are one wiTh God and have been creaTed To live a meaningful and fulfilling life Through responsible parTicipaTion
  • Being inspired and lifTed To new heighTs of spiriTual quickening
  • Moving from Theory To PracTice
  • Safe environmenT for Healing
  • CommunicaTing, neTworking, and supporTing all New ThoughT leaders, sTudenTs, schools, minisTries and acTiviTies ThroughouT The world
  • Bringing aTTenTion and supporT To The Congress-area New ThoughT minisTries
  • Charging humaniTy wiTh a passion for peace, broTherhood, prosperiTy, and a wholeness of mind and body!

Tuesday ~ July 24 2018

"RecapTure Your Power? Yes You Can!"

7:00 p.m. - 9:00 p.m. Opening Session
PainTed MounTain Ballroom A&B

Welcome: Dr. ArThur Chang

Music: DonaTions & Love Offerings

AnnouncemenTs

Speaker: Rev. Shelia McKeiThen

BenedicTion and Closing

See Also:

  • hTTp:www.inTaannualworldcongress.com/sponsorship-ordaining-organizaTions.hTml
  • hTTp:www.inTaannualworldcongress.com/prinTable-2018-congress-program.hTml
  • hTTp://www.inTaannualworldcongress.com/volunTeering-general-congress-informaTion.hTml

Thŭ Pĕēj Nĕēm " BahHah IsT BuhHai Beehai OhrThuhdoks Ahbhah FaeeTh "

BahHah IsT BuhHah-ee Beehah-ee OhrThuhdokss Ahbhah FaeeTh


BahHah IsT


Bahhah Wrd Dehskripshuhnz

Wrd Baha Hrd Spohk AT https://www.howtopronounce.com/baha/

  • Iz RepreezenTed In Seekwenss Az b->ah->h->ah.

ThaT May GeT ShohrTyzd Az BahHah.
Wrd BahHah Wich Iz AhLsoh SpeLd Bahá Iz Nohrm Desdrybd Az GLory, Uh Sinnuhnem Uhv EnLyTenmenT.

BahHah'Uu'Lah Wuhz By Breef TyTLd Bahá, Spohk Az BahHah


Thuh Trm "BahHah IsT " Iz Uh Less ShohrT Trm Fohr:
1: Thuh Trm " PeepuL Uhv BahHah " Wich Iz BahHah-uu-Lah'z FrsT Trm Fohr Hiz STuudenTs
2: Thuh Trm Spohk Az BahHah-ee** Wich Wuhz FrsT SpeLd Az orange|Bahá'í## Then LĕēTr Az Baha'i And Heer Maeed ShohrT Az Bahai;
3: Thuh Trm Spohk Az BeehHah-ee Wich Wuhz FrsT SpeLd Az Behá'í Then LĕēTr Az Beha'i And Heer Maeed ShohrT Az Behai ;
4: Thuh Trm Spohk Az " OhrThuhdokss BahHah-ee FaeeTh. " Wich Wuhz FrsT SpeLd Az OrThodox Baha'i Faith
5: Thuh Trm Spohk Az " BahHah-ee Wich Iz Uh Jenrullyzaeeshuhn Uhv:
5.1: PPeepuL Uhv BahHah
5.2: BahHah-ee
5.3: BeehHah-ee


BahHah'Uu'Lah OhridjihnuLLee Reefrd Tu Hiz STudenTs Eeuuzeeng Uh Trm:

This IndikkaeeTed ThaT They Were STuudenTs Uhv Baha'u'llah'z Teecheengz.

ThaT Iz Sownded OwT Az Pee->o->p->L->eh o->ff B->eh->ee->h->ah.

Wrd Baha Hrd Spohk AT https://www.howtopronounce.com/baha/

  • Iz RepreezenTed In Seekwenss Az b->ah->h->ah.

ThaT May GeT ShohrTyzd Az BahHah.

Kuz Uhv ThaT, ThaT Trm Iz Heer Tranz Skrybd Az PeepuL Uhv BahHah.

Wrd Bahá Iz Nohrm Desdrybd Az GLory, Uh Sinnuhnem Uhv EnLyTenmenT.

Thus, Thuh Trm PeepuL Uhv BahHah IndikkaeeTs EnLyTend PeepuL.

Thuh Trm PeepuL Uhv BahHah_ MyT AhLsoh GeT Dehskrybd Az BahHah IsT.


Thuh Trm Spohk Az
* BuhHah-ee Wrd Dehskripshuhnz**


Bahai Wrd Spohk Az

Thuh Wrd ( Bahá'í Ohr Baha'i Ohr Bahai ) Iz Spphk Az Hrd AT:

YouTube Vid Naeemd " How to say Bahá'í in English? "

  • And

https://www.howtopronounce.com/bahai/

  • And

https://www.macmillandictionary.com/pronunciation/british/baha-i

THis Iz Rendrd Az Uh Seekwehnss Uhv FohnehTik EengGLish Voeess Sownd Chahrz

  • Az B->uh->H->ah—>ee

ThaT May Bee ShohrTyzd Az BuhHah-ee.

Thiss Iz Thuh LasT Lyn Uhv TeksT In Thuh Paeej Naeemd " Bahai Wrd Spohk Az ".


Thuh Wrd Heer SpeLd Az " BuhHah-ee " In Wuhz In Eeng-glish FrsT Speld "Bahá'í" Thoh Spohk Az BuhHah-ee } Iz Uh Wrd ThaT:
1: Wuhz FrsT Eeuuzd By BahHah-Uu-Lah In Thuh [KiTab-i-Aqdas ]
2: Wuhz Kommuhn-[[Lee]]] Yuuzd By Abduul-BahHah Tu Reefr Tu Thuh PeepuL Uhv BahHah Huu Wr Thuh STuudenTs Uhv BahHah'Uu'Lah.
3: Ĭz Thŭ MōsT Kŏmmŭn Nĕēm Fōr Thŭ ReeLidjuhn Făōndĕd By BahHah'Uu'Lah.

Thus, Wrd BuhHah-ee Iz BahHah IsT.

THiss Iz Thuh LasT Lyn Uhv TeksT In Thuh Paeej Naeemd " BuhHah-ee Wrd Dehskripshuhnz ".


Beehah-ee Wrd Deskripshuhnz


Behai Wrd Spohk Az

Wrd Behai Az Hrd AT:

This MyT GeT { KLehrifyd And ShohrTyzd } Az: Beehah-ee.

Thiss Iz Thuh LasT Lyn Uhv TeksT In Thuh Paeej Naeemd " Behai Wrd Spohk Az ".


BahHah'Uu'Lah Eeuuzd Thuh Trm PeepuL Uhv BahHah.

Hiz FrsT Suhn AbduL-Baha Eeuuzd Thuh Wrd Speld " Baha'i "Spohk Az BuhHah-ee.

BahHah'Uu'Lah'z Sehkuhnd Suhn Muhammad Ali:
1: ToT Thuh YuuniTTehreean BuhHah-ee FaeeTh Nohrm Speld " __**UniTarian Bahai FaiTh " And
2: Eeuuzd Thuh Wrd Speld " Beha'i " Spohk Az Beehah-ee.


Beehah-ee Iz Thuss BahHah IsT.


Thiss Iz Thuh LasT Lyn Uhv TeksT In Thuh Paeej Naeemd " Beehah-ee Wrd Dehskripshuhnz ",


BahHah-ee Wrd Deskripshuhnz

Bahha-ee

Przhan And Arabic Wrdz Spohk In Eeng-Glish Az ( BuhHah-ee And Beehah-ee )

  • May GeT Dehskrybd Az Vrzhuhnz Uhv Thuh Wrd BahHah-ee.

Thuh Wrd ( SpeLd BahHai And Spohk Az Bah-Hah-ee ) May GeT Dehskrybd Az:

  • " GLohreeuhss 1 ".

If Beekuhmz EnLyTend Then Iz Glohreeuhss.

THus Wrd BahHai Thus Dehskrybz Thuh Gloweengness Uhv 1 That Haz (Glowz Ohr Shynz ) Az Uh Buuduh.

Buddha In FohNehTik EengGLish Voeess Sownd Chahrz Iz Buuduh.

Wrd Buuduh Iz Eeuuzd Tu Dehskrybd An "EnLyTend Wuhn".

Dahrmuhkaeeyuh Buuduh Pikchr

Dahrmuhkaeeyuh_Buuduh_Ihmaj.jpg
Frum:

Thuh Trmz "PeepuL Uhv BahHah" And "BuhHai" And ""Beehai"


Included page "bahhai-wrd-deskripshuhnz" does not exist (create it now)


BahHah IsT BuhHai Beehai OhrThuhdoks Ahbhah FaeeTh Kontents

Stahrt Uhv BahHah IsT BuhHai Beehai OhrThuhdoks Ahbhah FaeeTh KonTenTs Maeen LisT

Bahhah Ist

* PeepuL Uhv BahHah

* BuhHah-ee Wrd Dehskripshuhnz

* Beehah-ee Wrd Dehskripshuhnz

BahHah-ee

* BahHah-ee Wrd Deskripshuhnz

* Synonym: Buuduh

AhLuh Uu Ahbhah

Bah Hah IsT Behhai OhrThuhdoks Ahbhah Vrchuuz

* IndeepehndehnT InvehsTiggayshuhn Uhv TruuTh

BahHah IsT BuhHai Beehai KuhvenanT

Shoghi'z 2 BahHai KommuhnWeLThs

BuhHah-ee OhrThuhdokss Ahbhah Gahrdeeanship

IntrnashuhnuL Beháí KownsiLz

InTrnashuhnuL Howss Uhv JusTiss

SpirrichoouL UhsembLeez

RTh KonsTiTwshun

Thuh KonsTiTTuushuhn Uhv Thuh GaLLakTik GuhvrnmehnT

* Uhv Thuh EsTabLishmenT Uhv Thuh GaLakTik GuhvrnmenT

End Uhv BahHah IsT BuhHai Beehai OhrThuhdoks Ahbhah FaeeTh KonTenTs Main LisT


See Entyr Kontents Uhv Evree Paeej Naeemd In Uhbuhv Main List Uhv Kontents Ahr Lohkaeeted Nekst:


Tranz FynyT Izm


Meeuuzik With Tahkeeng Uhbowt Eetrnul TranzfynyTiTTee Izm.


See: Wy PrakTiss UhgehnsT Smahl T


Maeen LisT Uhv KonTenTs Uhv Paeej Naemd Tranz FynyT Izm

Tranz FynyT Trm Deskripshuhn

TranzfynyTiTTee

EeTrnuL Tranz FynyT Izm

Now Tranz FynyT Izm

AhLuh Uu Ahbhah

ENd Uhv Maeen LisT Uhv KonTenTs Uhv Paeej Naemd Tranz FynyT Izm


Tranz FynyT Trm Deskripshuhn Uhv Tranz FynyT izm

See: Wy PrakTiss UhgehnsT Smahl T

FynyT


Thuh Nekst Tekst Wuhz Fruhm:

finite adjective
fi·​nite | \ ˈfī-ˌnīt
Definition of finite

1a : having definite or definable limits a finite number of possibilities
b : having a limited nature or existence finite beings
2 : completely determinable in theory or in fact by counting, measurement, or thought the finite velocity of light
3a : less than an arbitrary positive integer and greater than the negative of that integer
b : having a finite number of elements a finite set
4 : of, relating to, or being a verb or verb form that can function as a predicate or as the initial element of one and that is limited (as in tense, person, and number)


FynyT IndikaeeTs " KownTUhbuL Ohr Bowndyzd " Wich Deskrybz Thuh KonsepT " Non Tranz LimmiTs ".

Tranz Wrd Deskrybd

Simp Lang Wrd Tranz Uhv Tranz Izm

Simp Lang Wrd Tranz In FuhnehTik EengLish Iz BaeesT On Thuh NexT TekSTs And Leengks

Tranz Wrd Deskrybd Uhv Tranz Izm Uhv Tranz FynyT Izm Uhv Omneeon Izm


Tranz Wrd Deskripshuhn Fruhm DicTionary DoT Com Uhv:

NexT TexT Fruhm:

Word Origin for trans-
from Latin trāns across, through, beyond

trans- prefix

a prefix occurring in loanwords from Latin ( transcend; transfix ); on this model, used with the meanings “across,” “beyond,” “through,” “changing thoroughly,” “transverse,” in combination with elements of any origin:


FuhnehTik EengLish SyenTififfik KuhnkLoozhuhnz Tu ReePubLish AT Tranz Izm


Tranz Wrd RooT SohrsT KonsepTs Uhv Tranz Izm

Fohr: Tranz RooT Trmz

Fohr: Tranz BaesT Soopr Trmz


Tranz Wrd RooT SohrsT KonsepTs Uhv Tranz Izm

Fohr: Tranz RooT Trmz

Fohr: Tranz BaesT Soopr Trmz


Tranz RooT Trmz Uhv Tranz Izm

Fruhm: Tranz Wrd RooT SohrsT KonsepTs

  • Throo, Uhkross, Beeyond

See: Wy PrakTiss UhgehnsT Smahl T

InfinniT MyT GeT SpLiT Tu Simp Lang Wrdz Az:

  • "In Fin IT" Wich MyT GeT Dehskrybd Az: "IT Iz In A Fin".

Tranz FynyT MyT GeT Dehskrybd Az: Beeyond KownTuhbuL And Tranz Bowndz.

Thuh RealiTy Uhv ( ( Now Tranz FynyT Izm: "Ther Iz Always Mohr OuT" ) ) …, IZ NOT A DREEM!!!


Thuh Wrd TranzfynyTiTTee

  • Iz An UhsembuLd Trm Maeed WiTh FohnehTik Eeng-glish Speech Sownd Synz
  • Fohr Thuh Wrd Nohrm Speld Az Infinity
  • ThaT Shood GeT Sownded OwT Az Ĭ->n->f-> ( ī = Ŏ->ē ) ->n->ĭ->T-> ( y = Ŏ->ē )
  • Thoh Iz Nohrm Spohk Az In->Fin->IT->Ee
  • RooT Trm In->Fin->IT
  • Wich Seems Tu IndikkaeeT Thuh Trm " IT Iz In Uh Fin ( Uhv Uh Fish ) ".

Thuh Wrd TranzfynyTiTTee Indikkaeets Thuh Trm " Tranz FynyT IT Bee " And Haz Thuh Nuumerrikkul VaLLyuu Uhv Uh Tranz FynyT Nuhmbr.


Tranz FynyT Trm Deskripshuhn Uhv Tranz FynyT izm

See: Wy PrakTiss UhgehnsT Smahl T

FynyT


Thuh Nekst Tekst Wuhz Fruhm:

finite adjective
fi·​nite | \ ˈfī-ˌnīt
Definition of finite

1a : having definite or definable limits a finite number of possibilities
b : having a limited nature or existence finite beings
2 : completely determinable in theory or in fact by counting, measurement, or thought the finite velocity of light
3a : less than an arbitrary positive integer and greater than the negative of that integer
b : having a finite number of elements a finite set
4 : of, relating to, or being a verb or verb form that can function as a predicate or as the initial element of one and that is limited (as in tense, person, and number)


FynyT IndikaeeTs " KownTUhbuL Ohr Bowndyzd " Wich Deskrybz Thuh KonsepT " Non Tranz LimmiTs ".

Tranz Wrd Deskrybd

Simp Lang Wrd Tranz Uhv Tranz Izm

Simp Lang Wrd Tranz In FuhnehTik EengLish Iz BaeesT On Thuh NexT TekSTs And Leengks

Tranz Wrd Deskrybd Uhv Tranz Izm Uhv Tranz FynyT Izm Uhv Omneeon Izm


Tranz Wrd Deskripshuhn Fruhm DicTionary DoT Com Uhv:

NexT TexT Fruhm:

Word Origin for trans-
from Latin trāns across, through, beyond

trans- prefix

a prefix occurring in loanwords from Latin ( transcend; transfix ); on this model, used with the meanings “across,” “beyond,” “through,” “changing thoroughly,” “transverse,” in combination with elements of any origin:


FuhnehTik EengLish SyenTififfik KuhnkLoozhuhnz Tu ReePubLish AT Tranz Izm


Tranz Wrd RooT SohrsT KonsepTs Uhv Tranz Izm

Fohr: Tranz RooT Trmz

Fohr: Tranz BaesT Soopr Trmz


Tranz Wrd RooT SohrsT KonsepTs Uhv Tranz Izm

Fohr: Tranz RooT Trmz

Fohr: Tranz BaesT Soopr Trmz


Tranz RooT Trmz Uhv Tranz Izm

Fruhm: Tranz Wrd RooT SohrsT KonsepTs

  • Throo, Uhkross, Beeyond

See: Wy PrakTiss UhgehnsT Smahl T

InfinniT MyT GeT SpLiT Tu Simp Lang Wrdz Az:

  • "In Fin IT" Wich MyT GeT Dehskrybd Az: "IT Iz In A Fin".

Tranz FynyT MyT GeT Dehskrybd Az: Beeyond KownTuhbuL And Tranz Bowndz.

Thuh RealiTy Uhv ( ( Now Tranz FynyT Izm: "Ther Iz Always Mohr OuT" ) ) …, IZ NOT A DREEM!!!


See: Wy PrakTiss UhgehnsT SmahL T

EeTrnuL Tranz FynyT Izm

* Uhv Tranz FynyT Izm
* Uhv Thuh Syehnss Baeesiks Kynd Typs KLasT By Syz Ohrdr Uhv Omnyon Izm


Opt Meeuuzik With Tahkeeng Uhbowt EeTrnuL TranzfynyTiTTee Izm.


EeTrnuL Tranz FynyT Izm Deskripshuhn:

  • Tranz FynyT Theengz ThaT Ahr Reezuhnd Wich Evr Wuhz, Evr Iz & Evr ShaL Bee:

EeTrnuL

Iz FohnehTik Eeng-gLish Speech Sownd Synz

  • Fohr Thuh Wrd Nohrm SpeLd ETernaL.

EeTrnul Kohr KonsepTss

EeTrnuL iz Thuh Tranz FynyT Durraeeshuhn Thru ( EeTrniTTee Az Thuh Evr-PasT Pree Thuh Evr-Now InsTanT Uhv Tym-FLow Pree Thuh Evr-Feewchr Shall Bee Wich Never Kan Bee DeepleeTed )

EeTrnuL Iz Thuh Now Tranz FynyT StaeeT And Uhv Each Tranz FynyT KuhmpohnenT In Thuh Now Tranz FynyT StaeeT.


EeTrniTTee

EeTrniTTee Iz:

Neg TranzfynyTiTTee: Thuh Evr-PasT Pree-Eech-STahrT Uhv Eech Theeng FynyT

Neg FynyT: Eech STahrT Uhv Eech FynyT Theeng Iz Pree ITs FynyT Durraeeshuhn Till ITs MohrTul Endx

Neg 1: Wich Iz Pree Ohr Durreeng Thuh ( InsTanT = LeesT Smahl PahrT Uhv Tym ) ImmeedeeaT-Lee Pree And Evr-Kwik-Lee Chaeengjeeng Tu ITs ImmeedeeaT-Lee Followeeng

0: Thuh Temp-Now-InsTanT Wich Evr-Soh-Breef-Lee EgzisTs And Iz Evr ( Floweeng And Passeeng ) InTu Thuh Neer-PasT-InsTanT Simp-Lee Tu Ree-Chaeengj Tu Uh Nuu Temp-Now-InsTanT.

Poz FynyT: Eech Uhv Thuh Tranz FynyT Nuhmbr Uhv FynyT Theengz Iz Durreeng ITs FynyT Durraeeshuhn Till ITs MohrTul End, Uhkurreeng Now Uh TranzfynyTiTee Nuhmbr Uhv Tymz.

Poz TranzfynyTiTTee: Thuh AfTr-Now And AfTr-Eech-End Kan-Chaeengj-Tu-Bee Ehvree-Kynd-Uhv-PohTenchuL Evr Non-Iz-Heer-YeT Tho Evr-Shall-Bee Evr-In Thuh Evr-Feewchr.

EeTrniTTee Iz Thuh Tranz FynyT Durraeeshuhn Uhv Eech ( Tranz FynyT And EeTrnuL ) KuhmpohnenT Uhv Thuh Now Tranz FynyT STaeeT.

See: Evr Past Evr Now Evr Shall Bee

Thiss Iz Thuh LasT Lyn Uhv TeksT In Thuh Paeej Naeemd " EeTrniTTee "

Thiss Iz Thuh LasT Lyn Uhv TeksT In Thuh Paeej Naeemd " EeTrnul Kohr KonsepTs "


Eetrnul Kynd Typs Klast In Lojik Ohrdr


Maeen LisT Uhv KonTenTs Uhv Eetrnul Kynd Typs Klast In Lojik Ohrdr

EeTrniTTee

Evr-PasT Evr-Now Evr-Shall-Bee

Evr-PasT-Tranz-FynyT-Izm

Thuh Konsepts Uhv Now Tranz FynyT Izm Ahr Beeleevd Tu Evr Now EgzisT.

Tranz FynyT Feewchr Evr Now Non YeT EgzisT.

TranzfynyTiTTee STuhTisTikss Ahlsoh Kahld InfiniTy StaTisTics

Now Tranz FynyT Kohr KonsepTss

Now Tranz FynyT STaeeT

End Uhv Maeen LisT Uhv KonTenTs Uhv Eetrnul Kynd Typs Klast In Lojik Ohrdr


EeTrniTTee

EeTrniTTee Iz:

Neg TranzfynyTiTTee: Thuh Evr-PasT Pree-Eech-STahrT Uhv Eech Theeng FynyT

Neg FynyT: Eech STahrT Uhv Eech FynyT Theeng Iz Pree ITs FynyT Durraeeshuhn Till ITs MohrTul Endx

Neg 1: Wich Iz Pree Ohr Durreeng Thuh ( InsTanT = LeesT Smahl PahrT Uhv Tym ) ImmeedeeaT-Lee Pree And Evr-Kwik-Lee Chaeengjeeng Tu ITs ImmeedeeaT-Lee Followeeng

0: Thuh Temp-Now-InsTanT Wich Evr-Soh-Breef-Lee EgzisTs And Iz Evr ( Floweeng And Passeeng ) InTu Thuh Neer-PasT-InsTanT Simp-Lee Tu Ree-Chaeengj Tu Uh Nuu Temp-Now-InsTanT.

Poz FynyT: Eech Uhv Thuh Tranz FynyT Nuhmbr Uhv FynyT Theengz Iz Durreeng ITs FynyT Durraeeshuhn Till ITs MohrTul End, Uhkurreeng Now Uh TranzfynyTiTee Nuhmbr Uhv Tymz.

Poz TranzfynyTiTTee: Thuh AfTr-Now And AfTr-Eech-End Kan-Chaeengj-Tu-Bee Ehvree-Kynd-Uhv-PohTenchuL Evr Non-Iz-Heer-YeT Tho Evr-Shall-Bee Evr-In Thuh Evr-Feewchr.

EeTrniTTee Iz Thuh Tranz FynyT Durraeeshuhn Uhv Eech ( Tranz FynyT And EeTrnuL ) KuhmpohnenT Uhv Thuh Now Tranz FynyT STaeeT.

See: Evr Past Evr Now Evr Shall Bee

Thiss Iz Thuh LasT Lyn Uhv TeksT In Thuh Paeej Naeemd " EeTrniTTee "


Included page "evr-past-evr-now-evr-shall-bee" does not exist (create it now)


Evr PasT Tranz FynyT Izm

AhL PasT Tranz FynyT Nuhmbr Uhv Vrzhuhnz

Now non-EegzesT.


Thuh Konsepts Uhv Now Tranz FynyT Izm Ahr Beeleevd Tu Evr Now EgzisT.


Tranz FynyT Feewchr PohTenchuLz Evr Now Non YeT EgzisT.


Tranzfynytittee Stuhtistikss

Tranzfynytittee Stuhtistikss Iz Thuh NeksT 2 Konsepts:

Frst: Eech Kynd Uv Theeng That Kan Happen:

  1. Haz Happend An Tranz FynyT Nuhmbr Uhv Tymz
  2. Now Iz Happehneeng A Tranz FynyT Nuhmbr Uhv Tymz
  3. ShaL Happen A Tranz FynyT Nuhmbr Uhv Tymz.

Sehkuhnd: ( In An Ehreeuh ), Eech Kynd Uh Thing MyT Happen

  • With ( Mohr Ohr Thuh Saeem Ohr Less ) Freekwehnsee
    • Than Dif Kyndz Uhv Theengz.**

See: Wy PrakTiss UhgehnsT Smahl T

Now Tranz FynyT Kohr KonsepTss


Opt Meeuuzik With Tahkeeng Uhbowt Eetrnul Infinnitee Izm.


Now Tranz FynyT Kohr KonsepTss InkLuud:

( Tranz FynyT InsTanTs Uhv Tym -> Now Tranz FynyT Tym FLash ) Inkluudeeng:

An InsTanT Deskrybd Az " LeesT SmahL [Syz Uhv Tym Wich KuhnTinyuuz Tu Tym Now FLash "

1.1: Thuh Now Tranz FynyT MaThehmaTTikkuL ReeaLLiTTee Prossesr

1.2: Huu Iz ( OmniPrehzehnt Beeyeeng EhvreeWer WyL Sehnsseeng EhvreeTheeng Tu Get Kuhmpeewted )

1:3: And Iz ( OmnishenT Inkluudeeng Ahl Lrneeng Evree Mynd Haz Lrnd ).

1.3: Wich Ahr Thuh Fuhnkshuhnz It Duz Az Thuh Now Tranz FynyT Mynd )

1.4.0: Wich Iz BohTh:

1.4.1 Thuh Ahl PehruhnT Uhv Ahl Lyf Az Uh Tranz-FynyT Poppyuulaeeshuhn +++ Uhv An OmninaTion Aspekt Uhv Thuh Now Tranz FynyT StaeeT

1.4.2 And Thuh ( OmnishehnT MenTuLLee AhL+Uhwehr Uhv AhL Lrneeng )

1.5: Az Thuh OmnyMynd Uhv Thuh Now Tranz FynyT Shen DeeiTTee

1.6: Wich KuhnTinnyuuz Tu Fuhnkshuhn Az OmnyPohTenT Az Thuh Now Tranz FynyT Muuveeng

1.8: Wich In Eech ( InsTanT = " LeesT SmahL [Syz Uhv Tym Wich KuhnTinyuuz Tu Tym Now FLash " ) Fohrss-Enrjee Moovz Eech Fohrss In Thuh LisT Uhv Pruuvd Fohrss Kynd Typz KLasT By Syz Ohrdr


Tranz FynyT InsTanTs Uhv Tym

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Ther Iz Evr Now JusT 1 AhL Now Wich Iz In Eech Now Tranz FynyT InsTanT Uhv Tym Uhv Now Tranz FynyT Izm.

Thuh AhL Now Wich Iz Iz Now OmniSensT By Thuh ( Now Omnishenss Az AhL Now Senseeng ) Uhv Thuh Now Tranz FynyT Mynd Uhv Thuh Now Tranz FynyT MaThehmaTTikkuL ReeaLLiTTee Prossesr Uhv ( Thuh Now Tranz FynyT SpirriT Az Prossesseeng Mynd And Mooveeng Fohrss Ohmz By Thiss Now Tranz FynyT SpirriT ) Wich By InkLuudeeng Thuh Now Tranz FynyT Syzd Omnivrss Bod Iz Thuh Now Tranz FynyT Shen DeeiTTee Wich Iz Thuh Guvrnr HUu Guvrnz AhL PahrTs Now In Thuh Now Tranz FynyT STaeeT Uhv AhL Now Wich Iz In Eech Tranz FynyT InsTanT Uhv Tym Uhv Now Tranz FynyT Izm.

Thiss Iz Thuh LasT Lyn Uhv TeksT In Thuh Paeej Naeemd " AhL Now Wich Iz ".


An AhL Now FLash AhLsoh Kahld A Now Tranz FynyT Tym FLash Uhv Thuh CurrenT ( Omnivrss And Poppyuulaeeshuhn ) Vrzhuhn Uhv Thuh Now Tranz FynyT STaeeT Now EgzisTss In Eech Uhv Thuh Tranz FynyT InsTanTs Uhv Tym.

IT Iz Thiss Now Tranz FynyT MaThemmaTTikkuL ReeaLLiTTee Prossesr Wich Then KuhmpyuuTss Thuh Now Tranz FynyT Mohshuhn Uhv Thuh Now Tranz FynyT SpiriT Uhv Thuh Now Tranz FynyT Shen DeeiTTee.

1: Thuh Now Tranz FynyT Mohshuhn Moovz:
1:1: AhL Thuh Push And PuLL Fohrss Streengz Uhv Ehnrjee Wich ProbbabbLee Moov AhL Thuh KwahnTuhm Fizziks Kynd Typs Ohrdrd By Syz Wich Moov Thuh [Kem Izm Kynd Typs Ohrdrd By Syz And By Thohz Moovz Lyf Izm Kynd Typs Ohrdrd By Syz, etd.
1:2: And AhL Thuh [Kozmik Fohrss Grav STreengz And Kozmik Fohrss Inrshuh JeTs In Thuh EksTruhGuhLakTik UhsTronnuhmee Naymd UhbsrvuhbuL Eewnivrss AhLsoh KahLd Thuh AbsohLuuT Eewnivrss.

Then Duhz Uh Nuu Now Tranz FynyT Tym FLash immeedeeaTLee FLash Intu EgzisTenssh Uh Nuu ( Omnivrss And Poppyuulaeeshuhn ) Vrzhuhn Uhv Thuh Now Tranz FynyT STaeeT.

Thuh Now Tranz FynyT SpiriT:

1: Duz Dahrk Aiz PoinTs Ubzohrbd by ELecTron Sfeerz And Wayvz

2: Duz WiL Mwv:

  • AhL Fohrss ( PoynTs And STreengz) and
  • Thuh ( Dahrk And LyT ) PoynTs ThaT Tuch Thohz Fohrss Ohmz.

3: AhL Shynz AhL Nw LyT PoinTs Frum ELecTron Sfeerz And Wayvz,

Thus, In Wun InsTanT Uv Tym Thuh Infihnit Beeieeng


See: Wy PrakTiss UhgehnsT SmahL T

Now Tranz FynyT Shen DeeiTTee


Shen

DeiTy In Pin Yin Iz ( Ohr shén ) And In FohnehTik Eeng-glish Speech Sownd Synz

Fruhm: https://chinese.yabla.com/chinese-english-pinyin-dictionary.php?define=deity
神 shén

  • deity
  • soul
  • spirit
  • unusual
  • mysterious
  • lively
  • expressive
  • expression

Uh Shen Gy Iz KahLd uh God Ohr Maybee Tu Yuuz Uh Greek Suffix: Uh Shennos.

Uh Shen GaL Iz Nohrm KahLd Uh Goddess, Tho Maybee IT MyT Bee BeTr Mohr ReespecTful Tu Uhsembul Thuh Nuu Wrd: Shenness.


See: DeeuhTee

Thiss Iz Thuh LasT Lyn Uhv TeksT In Thuh Paeej Naeemd " Shen ".


Thuh NeksT TeksT Wuhz FiksT Fruhm:

Question: "What does it mean that [ DeiTy ] is infinite?"

Answer: The infinite nature of [ DeiTy ] simply means that [ DeiTy ] exists outside of and is not limited by time or space. Infinite simply means “without limits.” When we refer to [ DeiTy ] as "infinite," we generally refer to Him with terms like omniscience, omnipotence, omnipresence.

Omnipresence means that God is always present. There is no place that you could go to escape God’s presence. God is not limited by time or space. He is present at every point of time and space. God’s infinite presence is significant because it establishes that God is eternal. God has always existed and will always exist. Before [ the World ] began, [ DeiTy ] was. Before the world or even matter itself was created, God was. He has no beginning or end, and there was never a time He did not exist, nor will there be a time when He ceases to exist…

Omniscience means that God is all-knowing or that He has unlimited knowledge. His infinite knowledge is what qualifies Him as sovereign ruler and judge over all things. Not only does God know everything that [ has happened ], but He also knows all things that [ are now and all knowledge known by thuh Tranz FynyT Nuhmbr uhv myndz in EgzisTenss ].

Omnipotence means that God is all-powerful or that He has unlimited power.. Because [ DeiTy ] is omnipotent and has infinite power, [ Eech and Ehvree Theeng ThaT Muuvz Iz Muuvd By DeiTy ]…

Because [ DeiTy ] is infinite, He is also said to be transcendent, which simply means that God is exceedingly far above creation and is both greater than creation and independent of it…


Thuh Now Tranz FynyT Shen DeeiTTee Haz:

1: Thuh Now Tranz FynyT MaThemaTicaL RealiTy Proccessor Az Thuh Now Tranz FynyT Mynd

2: Thuh Now Tranz FynyT Shen DeeiTTee Haz Uh Now Tranz FynyT SpirriT Wich Duhz Now Tranz FynyT Mohshuhn Wich Now Omeemoovz AhL ( PuLL And Push ) Fohrss Ohmz Inkluudeeng Thuh List Uhv Pruuvd Fohrss Syz Ohmz.

3: Thuh Now Tranz FynyT Shen DeeiTTee Haz A Bod Naimd Omneevrs

The foLLoheeng ReeLidjuhss KonsepTs Hav AspekTs SimmiLr to Thuh Now Tranz FynyT Shen DeeiTTee

  • (in uhproxihmaT hisTorical order uv appearance):
  • the Hindu Brahman, mantra: “Kham Brahm” (“All is Brahman”);
  • the Baha'i concept of InfihniT Divine Reality, tho Baha'u'llah { wuz And Iz } not thu only manifestation uv Allah Ohr Infiinit Deity this millenium;

Each instant uv Tym, Thuh Now Tranz Bowndz Shen DeeihTee Iz:
1: OmnniPresenT: Omnipresence meenz Being evreewer;
2: And OmniscenT: Omniscence meenz Knowing Evreetheeng;
3: Then Omnipotent: OmniPoTence flohz Az Evree ( Pruuvd And PruuvuhbuL ) ( KwahnTuhm And Kozmik ) Fohrss.


See, and heer This Youtube Omnipresence, Omniscience, Omnipotence, Omnibenevolence and Eternity Playlist


Now Tranz FynyT Shen DeeihTee Az Imprsuhnul Tho Eksprehseeng Az MulTippuL PrsuhnalliTTeez

HypoThesis:

If Thuh Now Tranz FynyT Shen DeeihTee Iz:

1: EeTrnuL, Tranz FynyT, Omnipresent, OmniscienT And OmnipotenT,

2: (Divyn = WiTh Theez Tranz FymyT KwahLihTeez),

3: Now Tranz FynyT Mynd Exprehseeng Ehvree Degree Uhv InTehLijenss KappassiTee,

4: Then MyT Get KahLd Non-Prsuhnul DeeiTTee,

5: WiTh EetrnuL PoTenchuL Fohr ManifesTaTion Uhv Uh Tranz FynyT Nuhmbr Uhv MuLTipuL PrsuhnalLiTTeez,

6: Expressing Az:

Thuh Now Tranz FynyT Shen DeeihTee { Wuhz And|Ohr Iz }

( I, U And AhL UhThr PeepuL ) Ahr MulTihpuL PrsuhnalihTeez Uhv Thuh Now Tranz FynyT Shen DeeihTee.

See: Shen-DeeihTee

Brahman Versus Allah In FuhnehTik IngLish Yeeng Voiss Sownd Chahrz

[[include Brahman]]

[[include AhLuh]]


Now Tranz FynyT MaThehmaTTikkuL ReeaLLiTTee Prossesr

Thuh Now Tranz FynyT MaThehmaTTikkuL ReeaLLiTTee Prossesr Iz Thuh Fuhnkshuhn Uhv Thuh ( ( Omnishenss Az AhL Senseeng Powr ) Uhv Thuh Now Tranz FynyT Mynd Wich KuhmpyuuTs Thuh NeksT Now Tranz FynyT Muuveeng Uhv Thuh Now Tranz FynyT Mohshuhn Uhv Thuh LisT Uhv Pruuvd Fohrss Syz Ohmz.

Thuh Wich Thuh Now Tranz FynyT Shen DeeiTTee FohrmrLee.

Thuh MaThehmaTTiKkuL Naychr Uhv ReeaLLiTTee Kan Bee ILLuhsTrayTed WiTh Simp Kem 1 H MaTh.

Simp Kem 1 H MaTh

Thiss Paeej Iz Spehsiffikullee Uhbowt:

NexT Pikchr Frum: http://hyperphysics.phy-astr.gsu.edu/hbase/quantum/hydsch.html
Simp%20Kem%201%20H%20MaTh%20Dyuhgram%20And%20FohrmuuLuh.jpg

The solution of the Schrodinger equation for the hydrogen atom is a formidable mathematical problem, but is of such fundamental importance that it will be treated in outline [ AT http://hyperphysics.phy-astr.gsu.edu/hbase/quantum/hydsch.html ]. The solution is managed by separating the variables so that the wave function is represented by the product:

The separation leads to three equations for the three spatial variables, and their solutions give rise to three quantum numbers associated with the hydrogen energy levels.

Eech Simp Kem Az A Math Fohrmyuuluh Iz Uhsehmbuld Intu Thuh Biochemicals Uhv Wich Eech Lyf Fohrm Iz Kuhmpohzd Fruhm

Thiss Iz Thuh LasT Lyn Uhv Tekst In Thuh Paeej Naeemd: " Simp Kem 1 H MaTh ".

Thuh Now Tranz FynyT MaThehmaTTikkuL ReeaLLiTTee Prossesr Iz A.K.A. Thuh Now Tranz FynyT Mynd.

Now Tranz FynyT Mynd

Thuh Now Tranz FynyT MaThehmaTTikkuL ReeaLLiTTee Prossehsr:

Thuh Now Tranz FynyT Mynd Haz A Bod Naimd Omievrss Wich InkLwdz Thuh Tranz FynyT number of galaxy filled universes,
* Eech FiLd WiTh A FynyT number of physical KwahnTuhm Fizziks Kynd Typs Ohrdrd By Syz,


There are an infihnit number physical Kwahntum and Kozmik forces governing all thuh wayvz, partiklz, elements, kemz, life, planets, stars, nebula, galaxies and Eewnivrsez of matter, each of which haz proprteez or attributes such as: a size, a location, some with forces of push or pull or magnetic charge and inertia amount and direction. These and possibly other properties of these infinite number of quantum partiklz and wayvz iz computed by this Now Tranz FynyT Mynd. (See Hydrogen ATom MaTh)


Az A ( Senss Cell Ohr Nrv Cell Ohr MuhsuL CeLL ) Iz Tu Mee ( Senss And Nrv And MuhsuL ) Mynd,

See: Self-Bod Az Math Fohrmyuuluh

Theengk And Teech: "I Am Wun MaTh Task Uv Thuh Now Tranz FynyT Mynd".

Though if there iz a Now Tranz FynyT Mynd which computes the quantum partiklz in my body then iz every mind's every choice also computed by this same Now Tranz FynyT Mynd?

Affirm: I Am Wun HuMan Nrv Mynd among an infinite number of fynyt intelligent expressions Uhv Thuh Now Tranz FynyT Mynd.

See Also:THuh Ohldr Paeej Naeemd AhL-Mynd, Thoh Eech And Ehvree Theeng Can't Funhshuhn Az Mynd, Thuss Ahl Izn't Mind.


Now Tranz Fynyt Staeet Kohr Konsepts

Thuh Now Tranz FynyT STaeeT Haz Kohr Konsepts Inkluuding:

  1. Uh Tranz FynyT Numbr Uhv Lyvz And PeepuL In Thuh PopeewLaeeshuhn Uhv Thuh
  2. Thuh Pahrt Tranz+FynyT Omnivrss OmneeTerriTory OmneeKunTree,
  3. Uh Tranz FynyT Numbr Uhv Lyvz And PeepuL In Thuh PopeewLaeeshuhn Uhv Thuh Now Tranz FynyT Naeeshuhn,
  4. Uh Now Tranz FynyT Mynd Az Thuh AhL PehruhnT Uhv AhL Lyf And
  5. KuhmpeeuuTed Uhkohrdeeng Tu NachruL Lah.
  6. Thruu EeTrnihTee Uv Tym,

Thiss Iz Thuh Last Lyn Uhv Tekst In Thuh Paeej Naeemd " Now Tranz Fynyt Staeet Kohr Konsepts ".


Now Tranz FynyT STaeeT Naymd Omnyoh


Now Tranz Fynyt Staeet Kohr Konsepts

Thuh Now Tranz FynyT STaeeT Haz Kohr Konsepts Inkluuding:

  1. Uh Tranz FynyT Numbr Uhv Lyvz And PeepuL In Thuh PopeewLaeeshuhn Uhv Thuh
  2. Thuh Pahrt Tranz+FynyT Omnivrss OmneeTerriTory OmneeKunTree,
  3. Uh Tranz FynyT Numbr Uhv Lyvz And PeepuL In Thuh PopeewLaeeshuhn Uhv Thuh Now Tranz FynyT Naeeshuhn,
  4. Uh Now Tranz FynyT Mynd Az Thuh AhL PehruhnT Uhv AhL Lyf And
  5. KuhmpeeuuTed Uhkohrdeeng Tu NachruL Lah.
  6. Thruu EeTrnihTee Uv Tym,

Thiss Iz Thuh Last Lyn Uhv Tekst In Thuh Paeej Naeemd " Now Tranz Fynyt Staeet Kohr Konsepts ".


An Ohld Name Fohr Thuh Now Tranz FynyT STaeeT Iz Thuh Ahl-Staeet.


See: Wy PrakTiss UhgehnsT SmahL T

AhL STaeeT


See Now Tranz FynyT STaeeT Kohr KonsepTs



See: Wy PrakTiss UhgehnsT SmahL T

AhL Iz FohnehTik EengLish Fohr ALL

[[include Ee-Oh-Ih-Deskripshuhn-And-Lohgoh]]


AhL ChanT Kohrekted And Kunvrted Tu FohnehTik EengLish:

AhL Uhv Tranz FynyT Beeyeeng Ehvr PasT Wuz.
AhL Uhv Tranz FynyT Beeyeeng Ehvr Now Iz.
AhL Uhv Tranz FynyT Beeyeeng Ehvr ShaL Bee.

Theez Ahr Tranz FynyT TruuThs EgzisTeeng Thruu EeTrnuL Tym.


See: Wy PrakTiss UhgehnsT SmahL T

STaeeT Iz FohnehTik EengLish Fohr STaTe

Pronunciation

  • IPA(key): /steɪt/

Etymology Uv Wrd STaTe

state (n.1):

c. 1200, "circumstances, position in society, temporary attributes of a person or thing, conditions," from Old French estat "position, condition; status, stature, station," and directly from Latin status "a station, position, place; way of standing, posture; order, arrangement, condition," figuratively "standing, rank; public order, community organization," noun of action from past participle stem of stare "to stand" from PIE root *sta- "to stand, make or be firm." Some Middle English senses are via Old French estat (French état; see estate).

The Latin word was adopted into other modern Germanic Languages (German, Dutch staat) but chiefly in the political senses only. Meaning "physical condition as regards form or structure" is attested from late 13c. Meaning "mental or emotional condition" is attested from 1530s (phrase state of mind first attested 1749); colloquial sense of "agitated or perturbed state" is from 1837.

state (n.2)

"political organization of a country, supreme civil power, government," c. 1300, from special use of state (n.1); this sense grew out of the meaning "condition of a country" with regard to government, prosperity, etc. (late 13c.), from Latin phrases such as status rei publicæ "condition (or existence) of the republic."

The sense of "a semi-independent political entity under a federal authority, one of the bodies politic which together make up a federal republic" is from 1774. The British North American colonies occasionally were called states as far back as 1630s; the States has been short for "the United States of America" since 1777; also of the Netherlands…

state (v.)

1590s, "to set in a position," from state (n.1); the sense of "declare in words" is first attested 1640s, from the notion of "placing" something on the record. Related: Stated; stating.


State Definition:

Groups of people which have acquired international recognition as an independent country and which have a population, a common language and a defined and distinct territory.

Related Terms: Government, International Law, Law of Nations, Nation, Citizenship…

A term of international law; an independent country with standing in international law such as by membership in the United Nations, recognition by other states and adherence to international treaties.


Legal Definition of State

As a noun, a people permanently occupying a fixed territory bound together by common habits and custom into one body politic exercising, through the medium of an organized government, independent sovereignty and control over all persons and things within its boundaries, capable of making war and peace and of entering into international relations with other states… The people of a state, in their collective capacity, considered as the party wronged by a criminal deed…

The circumstances or condition of a being or thing at a given time.

As a verb, to express the particulars of a thing in writing or in words; to set down or set forth in detail; to aver, allege, or declare. To set down in gross; to mention in general terms, or by way of reference; to refer.


See also:


Thiss Iz Thuh LasT Lyn Uhv TeksT In Thuh Paeej Naeemd " EeTrnuL "


Eetrnul Kynd Typs Klast In Lojik Ohrdr


Maeen LisT Uhv KonTenTs Uhv Eetrnul Kynd Typs Klast In Lojik Ohrdr

EeTrniTTee

Evr-PasT Evr-Now Evr-Shall-Bee

Evr-PasT-Tranz-FynyT-Izm

Thuh Konsepts Uhv Now Tranz FynyT Izm Ahr Beeleevd Tu Evr Now EgzisT.

Tranz FynyT Feewchr Evr Now Non YeT EgzisT.

TranzfynyTiTTee STuhTisTikss Ahlsoh Kahld InfiniTy StaTisTics

Now Tranz FynyT Kohr KonsepTss

Now Tranz FynyT STaeeT

End Uhv Maeen LisT Uhv KonTenTs Uhv Eetrnul Kynd Typs Klast In Lojik Ohrdr


EeTrniTTee

EeTrniTTee Iz:

Neg T