RihLihdjuhn Vrs (Haoh=#)1: ReLigion In Yeeng Voiss Sownd Chahrz]

RihLihdjuhn Vrs (Haoh=#)2: ( ReLigion = God Faith In Voiss Sownd Chahrz Iz (RihLihdjuhn = God FeiTh) Uv AhL Spundj STeiT.

RihLihdjuhn Vrs (Haoh=#)3: Pronunciation: IPA(key): /ɹɪˈlɪdʒən/

RihLihdjuhn Vrs (Haoh=#)4: ɹɪˈlɪdʒən In Yeeng Voiss Sownd Chahrz Iz RihLihdjuhn.

RihLihdjuhn Vrs (Haoh=#)5:0: Etymology uv religion (n.)

RihLihdjuhn Vrs (Haoh=#)5:1: c. 1200, "state of life bound by monastic vows," also "conduct indicating a belief in a divine power," from Anglo-French religiun (11c.), Old French religion "piety, devotion; religious community," and directly from Latin religionem (nominative religio) "respect for what is sacred, reverence for the gods; conscientiousness, sense of right, moral obligation; fear of the gods; divine service, religious observance; a religion, a faith, a mode of worship, cult; sanctity, holiness," in Late Latin "monastic life" (5c.).

RihLihdjuhn Vrs (Haoh=#)5:2: According to Cicero derived from relegere "go through again" (in reading or in thought), from re- "again" (see re-) + legere "read" (see lecture (n.)). However, popular etymology among the later ancients (Servius, Lactantius, Augustine) and the interpretation of many modern writers connects it with religare "to bind fast" (see rely), via notion of "place an obligation on," or "bond between humans and gods." In that case, the re- would be intensive. Another possible origin is religiens "careful," opposite of negligens. In English, meaning "particular system of faith" is recorded from c. 1300; sense of "recognition of and allegiance in manner of life (perceived as justly due) to a higher, unseen power or powers" is from 1530s.

RihLihdjuhn Vrs (Haoh=#)6:0: faith (n.)

RihLihdjuhn Vrs (Haoh=#)6:1: mid-13c., faith, feith, fei, fai "faithfulness to a trust or promise; loyalty to a person; honesty, truthfulness," from Anglo-French and Old French feid, foi "faith, belief, trust, confidence; pledge" (11c.), from Latin fides "trust, faith, confidence, reliance, credence, belief," from root of fidere "to trust,"from PIE root *bheidh- "to trust, confide, persuade." For sense evolution, see belief. Accommodated to other English abstract nouns in -th (truth, health, etc.).

RihLihdjuhn Vrs (Haoh=#)6:2: From early 14c. as "assent of the mind to the truth of a statement for which there is incomplete evidence," especially "belief in religious matters" (matched with hope and charity). Since mid-14c. in reference to the Christian church or religion; from late 14c. in reference to any religious persuasion.

RihLihdjuhn Vrs (Haoh=#)6:3: And faith is neither the submission of the reason, nor is it the acceptance, simply and absolutely upon testimony, of what reason cannot reach. Faith is: the being able to cleave to a power of goodness appealing to our higher and real self, not to our lower and apparent self. [Matthew Arnold, "Literature & Dogma," 1873]

RihLihdjuhn Vrs (Haoh=#)6:4: From late 14c. as "confidence in a person or thing with reference to truthfulness or reliability," also "fidelity of one spouse to another." Also in Middle English "a sworn oath," hence its frequent use in Middle English oaths and asseverations (par ma fay, mid-13c.; bi my fay, c. 1300).

DeiTy In Pin Yin Iz ( Ohr shén ) And In FuhnehTik IngLish Yeeng Voiss Sownd Chahrz

DeeuhTee Vrs (Haoh=#)1: DeiTy in Yeeng Voiss Sownd Chahrz iz Deeuhtee

Deeuhtee Vrs (Haoh=#)2: Pronunciation

  • (Received Pronunciation) IPA(key): /ˈdiː.ɪ.ti/, /ˈdeɪ.ɪ.ti/
  • (General American) IPA(key): /ˈdi.ə.ti/, [ˈdi.ə.ɾi]
  • Hyphenation: de‧i‧ty

Deeuhtee Vrs (Haoh=#)3:0: Etymology uv deity (n.)

Deeuhtee Vrs (Haoh=#)3:1: c. 1300, "divine nature;" late 14c., "a god," from Old French deité, from Late Latin deitatem (nominative deitas) "divine nature," coined by Augustine from Latin deus "god," from PIE *deiwos "god," from root *dyeu- "to shine," in derivatives "sky, heaven, god."

Deeuhtee Vrs (Haoh=#)4:0: Gnostic Deity

Deeuhtee Vrs (Haoh=#)4:1: The Gnostic God concept is more subtle than that of most religions. In its way, it unites and reconciles the recognitions of Monotheism and Polytheism, as well as of Theism, Deism and Pantheism.

Deeuhtee Vrs (Haoh=#)4:2: In the Gnostic view, there is a true, ultimate and transcendent God, who is beyond all created universes and who never created anything in the sense in which the word “create” is ordinarily understood. While this True God did not fashion or create anything, He (or, It) “emanated” or brought forth from within Himself the substance of all there is in all the worlds, visible and invisible. In a certain sense, it may therefore be true to say that all is God, for all consists of the substance of God. By the same token, it must also be recognized that many portions of the original divine essence have been projected so far from their source that they underwent unwholesome changes in the process. To worship the cosmos, or nature, or embodied creatures is thus tantamount to worshipping alienated and corrupt portions of the emanated divine essence.

Deeuhtee Vrs (Haoh=#)4:3: The basic Gnostic myth has many variations, but all of these refer to Aeons, intermediate deific beings who exist between the ultimate, True God and ourselves. They, together with the True God, comprise the realm of Fullness (Pleroma) wherein the potency of divinity operates fully. The Fullness stands in contrast to our existential state, which in comparison may be called emptiness.

Deeuhtee Vrs (Haoh=#)4:4: One of the aeonial beings who bears the name Sophia (“Wisdom”) is of great importance to the Gnostic world view. In the course of her journeyings, Sophia came to emanate from her own being a flawed consciousness, a being who became the creator of the material and psychic cosmos, all of which he created in the image of his own flaw. This being, unaware of his origins, imagined himself to be the ultimate and absolute God. Since he took the already existing divine essence and fashioned it into various forms, he is also called the Demiurgos or “half-maker” There is an authentic half, a true deific component within creation, but it is not recognized by the half-maker and by his cosmic minions, the Archons or “rulers”.

Deeuhtee Vrs (Haoh=#)5: See also:

Dihvyn Vrs (Haoh=#)1: Divine In Yeeng Voiss Sownd Chahrz

Dihvyn Vrs (Haoh=#)2: Etymologies Uv Wrd Divine

Dihvyn Vrs (Haoh=#)3:0: divine (adj.)

Dihvyn Vrs (Haoh=#)3:1: c. 1300, from Old French devin (12c.), from Latin divinus "of a god," from divus "a god," related to deus "god, deity" (from PIE root *dyeu- "to shine," in derivatives "sky, heaven, god"). Weakened sense of "excellent" had evolved by late 15c.

Dihvyn Vrs (Haoh=#)4:0: divine (n.)

Dihvyn Vrs (Haoh=#)4:1: c. 1300, "soothsayer," from Old French devin, from noun use of Latin divinus "of a god" (see divine (adj.)). Meaning "ecclesiastic, theologian" is from late 14c.

Dihvyn Vrs (Haoh=#)5:0: divine (v.)

Dihvyn Vrs (Haoh=#)5:1: "to conjure, to guess," originally "to make out by supernatural insight," mid-14c., from Old French deviner, from Vulgar Latin *devinare, dissimilated from *divinare, from Latin divinus (see divine (adj.)), which also meant "soothsayer." Related: Divined; diviner; divining. Divining rod (or wand) attested from 1650s.

Dihvyn Vrs (Haoh=#)6:0: Definition - What does Divine mean?

Dihvyn Vrs (Haoh=#)6:1: Divine is a word used to describe something (or someone) that has the qualities of a god or deity. The word can also refer to a specific god, a supreme being, or the universal Power.

Dihvyn Vrs (Haoh=#)7:0: Belief in a Supreme Being...

Dihvyn Vrs (Haoh=#)7:1: All spiritual paths recognize some sort of Infinite, Universal, Loving, Guiding Benevolent Presence in the Universe to whom we can all pray to and pour love to that is the Source of All Goodness, Kindness, Compassion, Wisdom and our Creative Spirit…

Dihvyn Vrs (Haoh=#)7:2: The main thing is that this Transcendent Infinite Presence is very, very real and is accessible through our heart through sincere prayer and pure intention. For the sake of convenience in this website (the author) will (sometimes) refer to "this Universal Presence"…as just "GOD"…

IT Iz ( Core Gnostic Wisdom = Kohr NosTiK Wiz Dom ) Tu Theengk:

Thohz Ignohrant Uv Thuh AhL Mynd IsT AhL STaiT Theocracy

  • Shood Get Tot Az ChyLdz.

If Wun Haz Wholly Lrnd Thuh AhL Mynd IsT AhL STaiT,

  • YeT { WiTh Defianss That Wun Deenyz ThaT Ther Iz An AhL Mynd }
    • ThaT Wun Shood GeT TreeT Ed Az:
      • ( A FynyT Mynd Non-BeeLeevr ) { Tu GeT ToT Mohr } Ohr
      • ( An HonesT (DoubT=DowT) IsT ) { Tu Get Ree ToT Common Li=Lee BeLeevd In
      • ( A Rwd=Rude Liar ) { Thuh Rude Lie Shood GeT Calm=KahLm Li=Lee KohrekT Ed }.

ReepLy Tu { A Rude AkT } WiTh { Teech A CourTesy SkripT }.

DihvihnihTee Vrs (Haoh=#)1: DiviniTy Un Yeeng Voiss Sownd Chahrz

DihvihnihTee Vrs (Haoh=#)2:1: Divinity Pronunciation (UK) IPA(key): /dɪˈvɪnɪti/

DihvihnihTee Vrs (Haoh=#)2:2: dɪˈvɪnɪti In Yeeng Voiss Sownd Chahrz Iz DihvihnihTee.

DihvihnihTee Vrs (Haoh=#)3:0: Etymology uv divinity (n.)

DihvihnihTee Vrs (Haoh=#)3:1: c. 1300, "science of divine things;" late 14c., "quality of being divine," also "a divine being," from Old French devinité (12c.), from Latin divinitatem (nominative divinitas), from divinus (see divine (adj.)).

OmniNation in Yeeng Voiss Sownd Chahrz Iz OmneeNayshun Uv AhL Mynd IsT AhL STayT Izm.

Omnee Vrs (Haoh=#) 1:

Omni- in FuhnehTik IngLish Yeeng Voiss Sownd Chahrz iz Omnee Uv Omneeon Izm.

Omnee Vrs (Haoh=#) 2:0:

Etymology Prefix Omni-
Omnee Vrs (Haoh=#) 2:1: * omni-: word-forming element meaning "all," from Latin omni-, combining form of omnis "all, every, the whole, of every kind"…

Nation In Yeeng Voiss Sownd Chahrz Iz Nayshun
Uv OmneeNeishun Uv AhL Spundj STeiT.


  • enPR: nā'shən, IPA(key): /ˈneɪʃən/

From Middle English nacion, nacioun, borrowed from Old French nation, nacion, nasion (“nation”), from Latin nātiōnem, accusative of nātiō, (g)nātiō (“nation, race, birth”) from (g)natus, past participle stem of (g)nasci (“to be born”). Displaced native Middle English theode, thede (“nation”) (from Old English þēod), Middle English burthe (“birth, nation, race, nature”), Middle English leod, leode, lede (“people, race”) (from Old English lēod). Compare Saterland Frisian Nation (“nation”), West Frisian naasje (“nation”), Dutch natie (“nation”), Middle Low German nacie (“nation”), German Nation (“nation”), Danish nation (“nation”), Swedish nation (“nation”).

Nation Definition:
A distinct group or race of people that share history, traditions and culture.

nation noun commonweal, commonwealth, confederation, county, developed nation, dominion, kingdom, land, nationality, possession, power, province, realm, territory

Related Terms: STayT, Kuntree

See AhLsoh: OmneeNayshun

See also:

RihLihdjuhn Vrs (Haoh=#)7: See AhLsoh: Kush Byb EL