WĕL Kŭm

Yuu MyT Hēr Săwnd OwT Tu Rēd Thŭ Wrdz.

If Yū Need Help Reedeeng Thuh Wrdz, See:

If Yuu Ahr Kērēuss, See And Reed UhbowT AhThr: Wy PrakTiss UhgehnsT PuT OwT SmahL T

Thiss http://www.wikidot.com SyT Wuhz Naymd In TruhdishuhnuL EengLish spelling: o m n i o n i c a.

Thuh NexT Wrd TekST Iz Ree Gahrd+Eeng Thuh Chahr Seekwenss o m n i o n i c a.

1: UhsembuLd Fruhm Omni- + suffix on + Suffix ica
2: ProhnownsT Az "Omny On IkkUh".
3: And In FohnehTik Eeng-Glish Speech Sownd Synz Iz SpeLd: OmnyOnnIkkUh.

Thuh Wrd Speld " Omnionica " Wen Sownded Owt

* Ŏmn(ī=ŏ+ē) Ŏn Ĭk-ŭ

And Wich Iz Typt Eeuzeeng FohnehTik Eeng-Glish Speech Sownd Synz Az:

Thuh Wrd Omnionica Wuhz Bilt Fruhm:


See: Wy PrakTiss UhgehnsT PuT OwT SmahL T

Omnyon


This Paeej Iz ReeGahrdeeng Thuh Wrd Speld " Omnion "


Eeng-Glish Chahr I Spohk 3 Waeez

ShohrT ĭ Sownd Lyk In Wrdz:

Ohr

Long ee Sownd Lyk In:

Ohr

Long I Spohk az (ŏ=ah)->(ē=ee) Speech Sowndz Lyk In:

  • ( Wrd SpeLd "IsoTope" Spohk Az (ŏ=ah)->(ē=ee)->s->oh->T->oh->p ) And
  • ( Wrd SpeLd "Ion" Spohk Az (ŏ=ah)->(ē=ee)->o->n ) And
  • ( Wrd Speld "Omnion" Spohk Az Ah->m->n->(ŏ=ah)->(ē=ee)->ah->n.

Thiss Iz Thuh Last Lyn Uhv Tekst In Thuh Paeej Naemd " Eeng-Glish Chahr I Spohk 3 Waeez ".



Baeest On Eeng-Glish Chahr I Spohk 3 Waeez And Mohr ,

This Pahrt Iz Reegahrdeeng Thuh KohrekT Prohnownseeaeeshuhn Uhv Wrd Omnion:

  • ( Thuh Frst And Big 'O' Iz Followd By 2 Konsenants Indicateent Thuh "Shohrt Ŏ" Speech Sownd,
  • Thuh Sehkuhnd And smahl 'o' PoeenTs AT Thuh 'i' IndihkaeeTeeng Thuh Long 'ī' Speech Sownd Pair With Prohnownseeaeeshuhn Deskrybd Az (ŏ=ah)->(ē=ee) Suhmuhryzd WiTh Thuh Chahr 'y' ),
  • Then Thuh Sehkuhnd and Smahl 'o' Iz Followd By Wuhn Chahr Then Uh Spaeess Indikaeeteent Uhgehn Thuh "Shohrt ŏ" Speech Sownd.

Thus, Thuh Wrd Speld " Omnion " Iz Spohk Az Ŏmn(ŏ=ah)->(ē=ee)ŏn And Typt Az "Omnyon".


Thuh Wrd Speld " Omnion " Wuhz BiLT Az: Prefix Omni- + suffix on


Wrd Omni Az Eeuuzd Az Uh Wrd In Paeej Naeemd _Omny On Ikkuh Iz Baeest On Thuh Prefix Omni-.

Prefix Omni-

Thuh Prefix Omni- in FohnehTik EengLish MyT GeT ProhnownsT Az EeThr:

  • Omnĭ Lyk In Omnivrss;
  • Ohr Omnee Uhv Omneeon, Thuh FrsT Prohnownseeaeeshuhn Uhv Omnion;
  • Ohr Omny Uhv Omnyon, Thuh KohrekT Prohnownseeaeeshuhn Uhv Omnion: ( Thuh 'o' PoeenTs AT Thuh 'i' IndihkaeeTeeng Thuh Long 'i' Prohnownseeaeeshuhn Deskrybd Az ah-ee Suhmuhryzd WiTh Thuh Chahr 'y' ).

EhTimmoLLuhjee Uhv Prefix Omni-

Prefix Omni-

omni-: word-forming element meaning "all,"

from Latin omni-, combining form of omnis "all, every, the whole, of every kind"…

Thiss Iz Thuh Last Lyn Uhv Tekst In thuh Paeej Naeemd " Prefix Omni "



Suffix-on


Thuh Nekst Tekst Wuhz Fruhm:

Suffix -on:

(physics, biology, and genetics) Forming names of things considered as basic or fundamental units.


Suffix-on Iz Jenruhlyzd Az " Syenss Branchez considered as basic or fundamental units ".


Thiss Iz Thuh Last Lyn Uhv Tekst In Thuh Paeej Naeemd " Suffix-on ".



Thiss Iz Thuh Last Lyn Uhv Tekst In Thuh Paeej NAeemd " Omnion ".


Omnyon Iz Thuh Mohst KuhpLeeT DeSkripshuhn Uhv Thuh Baysik FuhnduhmenTuL EewniTs

Syehnss Baeesiks Kynd Typs KLasT By Syz Ohrdr InkLuuding Thuh
SyehnTiffik KuhmpLeeT Baysik Kynd Typs KLasT By Ohrdrd Syz

  • Ahr OpTs Tu GeT Free Will ThoT Uhv And|Ohr Free Will Seen Uhgehn AT Dif Tymz.

Thiss Iz Thuh Last Lyn Uhv Tekst In Thuh Paeej NAeemd " Omnyon ".


Ikkuh

Suffix ica

Thuh Nekst Tekst Wuhz Fruhm:

Suffix -ica

  • a collection of things that relate to a specific place, person, theme, etc.

Thiss Iz Thuh Last Lyn Uhv Tekst In Thuh Paeej NAemd " Suffix ica ".


" -Ica " Myt Ahlso Get Brohk Uhpahrt Intu Simp Lang Az: -Ic + -A


Ik Deskripshuhnz:

NexT TekST Fruhm: https://www.etymonline.com/word/-ic

-ic

Middle English -ik, -ick, word-forming element making adjectives, "having to do with, having the nature of, being, made of, caused by, similar to," from French -ique and directly from Latin -icus or cognate Greek -ikos "in the manner of; pertaining to." From PIE adjective suffix *-(i)ko, which also yielded Slavic -isku, adjectival suffix indicating origin… In chemistry, indicating a higher VaLence than names in -ous (first in benzoic, 1791). Variant forms in -ick (critick, ethick) survived in English dictionaries until early 19c.

Thiss Iz Thuh Last Lyn Uhv Tekst In Thuh Paej Naeemd " Ik ".


Wrd Uh FohnehTik Fohr Lohn-A Az 1

Thuh 2 Chahr Simp Wrd Simp Trm " Uh " Iz FohNehTik EengLish Fohr Thuh Lohn A Ohr Lohn a ** Deskrybd Az A KownT Uhv ( 1 Spohk Az (Wŭn=Wuhn) )**.

Thiss Iz Thuh Last Lyn Uhv Tekst Fohr Thuh Paej Naemd " Wrd Uh FohnehTik Fohr Lohn-A Az 1 ".


Thuss, Ikkuh Indikaeets " Uh Kuhlehkshuhn Uhv Theengz…Havveeng Thuh Naeechr Uhv Beeyeeng 1 " Az In Omnyon Izm.


Thiss Iz Thuh Last Lyn Uhv Tekst Fohr Thuh Paej Naemd " Ikkuh ".


Thiss Iz Thuh Last Lyn Uhv Tekst Fohr Thuh Paej Naemd " Omny On ikkuh ".


Thuh AhThenTik AhThr Uhv Thuh AhThenTik ( Akkeeryzeeng And KLassiffikkayshuhn By Syz ) GohLz Fohr A SaienTiffik Ed Baeesis Theem Kan GeT Seen Thru MohsT Uhv This " Syenss Lrneeng GenruLLee Deskrybd Then Ohrdrd By Syz " Theemd Syt Tho Thuh AhThenTik AhThr Wuz fahLsee imprsuhnaeeted and suhm uhv Thuh KonTenTs Uhv This Wikkee wr deeLeeTyzd and|ohr fohrdjd.

Thuh Wy PrakTiss UhgehnsT Smahl T Uhv Thuh OhridjinuL And OhnLee KrenT AhThryzd EdiTr Uhv Thiss SyT Iz Kuz Uhv DeeLibrehT AnTy Croosiffikshuhn Izm, An ImpohrTanT Thoh Opshuhnul Theem Uhv This Syt. OpshuhnuL Kuhz At Leest Suhm TEkst Tu Voeess Aps Intrpret Thuh ( Big T'z And Big L'z ( Tu Maeek It Eezeer Fohr Uh Heewuuman TU Rekuhgnyz ) ) Az Kapitalyzaeeshuhnz In An Uhbreeveeaeeshuhn.


Table of Contents

Nekst Iz Suhm Lah Kwohts Reegahrdeeng KwohTss Fruhm Uhthr Web Syts.


Fair Practice Quoting For Fair Use

Fair Adjective

Thuh NeksT TekST Wuhz Fruhm:

fair adjective

[ Deskripshuhnz Uhv Wrd ] fair

1a : marked by impartiality and honesty : free from self-interest, prejudice, or favoritism a very fair person to do business with
b(1) : conforming with the established rules : allowed

(2) : consonant with merit or importance : due a fair share
c : open to legitimate pursuit, attack, or ridicule fair game
2a : not very good or very bad : of average or acceptable quality Her work was only fair. a patient in upgraded from serious to fair condition
b : sufficient but not ample : adequate a fair understanding of the work a fair chance of winning
c : moderately numerous, large, or significant takes a fair amount of time a fair number of participants

3 : not stormy or foul : fine fair weather

4 : not dark fair skin a person of fair complexion

5 : pleasing to the eye or mind especially because of fresh, charming, or flawless quality The innkeeper had two fair daughters.

6 : superficially pleasing : specious she trusted his fair promises

7a : clean, pure fair sparkling water
b : clear, legible an old manuscript written in a fair hand

8 : ample a fair estate
9a : promising, likely in a fair way to win
b : favorable to a ship's course a fair wind
10 : being such to the utmost : utter a fair treat to watch him — New Republic
11 archaic : free of obstacles


Kuhnvenchuhn Fair Practice Quoting Literary Artistic Works

Kuhnvenchuhn Fair PracTice Quoting Literary Artistic Works

Thuh NeksT TekST Wuhz Fruhm:

Article 9…

(2) It shall be a matter for legislation in the countries of the Union to permit the reproduction of such works
9(2)1 in certain special cases,
9(2)2 provided that such reproduction does not conflict with a normal exploitation of the work and
9(2)3 does not unreasonably prejudice the legitimate interests of the author.

(3) Any sound or visual recording shall be considered as a reproduction for the purposes of this Convention.

Thuh NeksT TekST Wuhz Fruhm:

Article 10

(1) It shall be permissible to make quotations from a work which has already been lawfully made available to the public, provided that their making is compatible with fair practice, and their extent does not exceed that justified by the purpose, including quotations from newspaper articles and periodicals in the form of press summaries.

(2) It shall be a matter for legislation in the countries of the Union, and for special agreements existing or to be concluded between them, to permit the utilization, to the extent justified by the purpose, of literary or artistic works by way of illustration in publications, broadcasts or sound or visual recordings for teaching, provided such utilization is compatible with fair practice,.

(3) Where use is made of works in accordance with the preceding paragraphs of this Article, mention shall be made of the source, and of the name of the author if it appears thereon.

Article 10bis

(1) It shall be a matter for legislation in the countries of the Union to permit the reproduction by the press, the broadcasting or the communication to the public by wire of articles published in newspapers or periodicals on current economic, political or religious topics, and of broadcast works of the same character, in cases in which the reproduction, broadcasting or such communication thereof is not expressly reserved. Nevertheless, the source must always be clearly indicated; the legal consequences of a breach of this obligation shall be determined by the legislation of the country where protection is claimed.

(2) It shall also be a matter for legislation in the countries of the Union to determine the conditions under which, for the purpose of reporting current events by means of photography, cinematography, broadcasting or communication to the public by wire, literary or artistic works seen or heard in the course of the event may, to the extent justified by the informatory purpose, be reproduced and made available to the public.


Thuh NeksT TekST Wuhz Fruhm Dreeng SaT 27 Apr 2019:

As of April 2019, there are 177 states that are parties to the Berne Convention. This includes 174 UN member states plus the Cook Islands…and Niue.


Intrnashuhnul Koppeeryt Lah Fehr Eeuuss

InTrnashuhnuL KoppeeryT Lah Fehr Eeuuss Iz FohNehTik EengGLish Voeess Sownd Synz

  • Fohr Trm Fraeez Nohrm SpeLT InTernaTionaL CopyRighT Law Fair Use.

THuh NeksT TekST Wuhz Fruhm

  • hTTps://copyrighT.laws.com/inTernaTional-copyrighT/inTernaTional-copyrighT-law-fair-use

Uncover The InTernaTional CopyrighT Law Fair Use

InTernaTional copyrighT law, as inferred by The Berne ConvenTion of 1886, provides for cerTain regulaTions and resTricTions concerning The use, copying, reproducTion, or alTering of copyrighTed maTerials or works. 

FurThermore, The ConvenTion allows for The accepTance of copyrighTed maTerial on The basis ThaT copyrighTs are inheriTed from The momenT of The work's incepTion or producTion, and are noT conTingenT on The basis of legislaTion or The prerequisiTe of regisTraTion for such recogniTion.
However, The Berne ConvenTion also recognizes ThaT under cerTain siTuaTions, The use of a parTicular copyrighTed work may seem To be infringing on The proTecTion and righTs of The auThor or owner, yeT such uses are for legiTimaTe purposes

These siTuaTions warranTed The inclusion of exempTions and exclusions inTo The ConvenTion's provision so as To allow for The necessary regulaTions on copyrighTs, while considering The alloTmenT for The necessary access To copyrighTed maTerials. Such exempTions paved way for The concepT ThaT is commonly referred To fair use copyrighT.


Included page "" does not exist (create it now)

Fair Use Scope In U.S. CopyrighT Law

Thuh NeksT TekST Wuhz Fruhm::

107. Limitations on exclusive rights: Fair use40

Notwithstanding the provisions of sections 106 and 106A, the fair use of a copyrighted work, including such use by reproduction in copies or phonorecords or by any other means specified by that section, for purposes such as criticism, comment, news reporting, teaching (including multiple copies for classroom use), scholarship, or research, is not an infringement of copyright. In determining whether the use made of a work in any particular case is a fair use the factors to be considered shall include—

(1) the purpose and character of the use, including whether such use is of a commercial nature or is for nonprofit educational purposes;

(2) the nature of the copyrighted work;

(3) the amount and substantiality of the portion used in relation to the copyrighted work as a whole; and

(4) the effect of the use upon the potential market for or value of the copyrighted work.

The fact that a work is unpublished shall not itself bar a finding of fair use if such finding is made upon consideration of all the above factors.


Website Copyright Law Fair Use

WebsiTe CopyrighT Law Fair Use

Thŭ Nĕkst Tĕkst Wŭz Frŭm:

Overview of Website Copyright Law

Thŭ Nĕkst Tĕkst Wŭz Frŭm:

Fair Use

There is one exception to copyright infringement and that is fair use. Not to be confused with “free use” it is the limited and reasonable use of copyrighted material that does not interfere with an owner’s rights.

Fair use is appropriate for public benefit purposes, like research and information. Parodies also fall under this exception as well as any comment or critique.

The most common online example of fair use is product reviews. If a website reviews a book, appliance or any other consumer product, it often needs an image. A picture of the item or the book cover is vital for completing the review. This does not require permission from the copyright owner.

It is important to ascertain the use of your content before launching into accusations of infringement. You may find negative reviews or fail to enjoy a particular parody of your game or video content. Unfortunately, this use of your intellectual property is not actionable and you must find a way to tolerate this.

The ability to protect your website from infringement is vital in this free and open online world. You work hard to create content, whether it includes text, graphics, photographs or video. Take advantage of any registration process your country has to offer to assure your intellectual property remains firmly in your possession.


Lrn Hab Tu OfT Dreem

Lrn Hab Tu Oft Dreem

Omni-On-Ic-A Wi-Ki-DoT.Com Banr


Omni on Ic a Banr

Omnion-Ic-a-Banr.jpg

Wi-ki DoT.com Banr

Wi_ki_AhrT.pngWrd_DOT_In_BLoo_SrkL.jpegDohmayn_DoT_Com_AhrT.jpg

Srch Omnyonnikkuh Wikkee-DoT

Basic:

+elephant
title:elephant
title:"grey elephant"
ele*
ele*ant

Filters:

category:abc
category:abc,def
since:yyyy-mm-dd
till:yyyy-mm-dd
user:author-name
tags:abc,def

Thiss Iz Thuh LasT Lyn Uhv TeksT In Thuh Pĕēj Nĕēmd " Srch Omnyonnikkuh Wikkee-DoT ".

Thiss Iz Thuh LasT Lyn Uhv TeksT In Thuh Pĕēj Nĕēmd " Lrn Hab Tu Oft Dreem ".


OhridjinuL Fownding GohL Uhv This Omnionica WikiDoT Wiki

Thuh OhridjinuL Fownding GohL Uhv This Omnionica WikiDoT Wiki Wuhz Tu Preezrv And ReePubLish:
1: MohsT ImpohrTanTLee Thuh MohsT ( AkkyrehT And PrakTikkuL ) Lrneeng UhbowT:
1.1: ( SaienTiffik Lrneeng Ohrdrd By Syz In Thuh Baeesik KuhmpLeeT LisT AT Syz Ohmz.

1.1.1 Thuh Syz Ohmz LisT Beegan WiTh WuT Haz Beekum Thuh Paydj Zeerohd Kynd Typs Ohrdrd By Syz Uhv Thuh MaTh Lang Kynd Typs Ohrdrd By Syz Uhv MaTh Izm.

2: NexT Wuz Thuh Info Wich Beekaym Thuh KwahnTuhm Fizziks Kynd Typs Ohrdrd By Syz InkLooded In Thuh MaTh GeeommeTree Baysis Uhv KwahnTuhm Fizziks Enrjee Shaypss

1.1.3 Thuh Syz Ohmz Inkreess In Syz Thru MohsT Uhv Thuh Mid Uhv Thuh SyenTiffik Baysik Kynd Typs Ohrdrd By Syz

1.1.4: KuLminnayTeeng In Thuh UhbzrvuhbuL Eewnivrss Beeleevd Tu Hav GoT ProhdoosT By [[[Tek]] UhsembLd By Thuh GrayTr KreeayTrz, Hoo Hav Nevr GoT Reekohrded In Ehnee SensT Reekohrdeeng, ThaT Did Funkshuhn KuhnsisTenTLee In Uhkohrdance With Konsrveishun Uv Ehnrdjee FizzikkuL Lah KLassiffyd Az Wuhn Uhv Thuh NachruL Lahz Uhv NachruL Lah Izm EhLevayTed Az Wuhn Uhv Thuh Now Tranz FynyT Kohr KonsepT InkLooded In EeTrnuL Tranz FynyT Izm Uhv Tranz FynyT izm


1.2 STuff Lrnd This HisToreean FrsT PubLishT AT http://omnian.webs.com/bahaicharter.htm And Now Preezrvd AT Frum Bahai CharTer PrinsippuLLee A PahrT Uhv
Vrchoouss Reelidjuhn And ( KuhmpeewTr Prohgrammeeng Suhm Now In Paedj AT SmahrT Tek Saiz Ohmz ) Lrneeng ThaT Thuh Fowndr Uhv This Wikkee Had FohrmrLee] PubLishT AT wikispaces.com In Wikkee FyL KuhLekshuhnz Named Omnionica And "commoncanon" And "ZoomLang".
Thuh MohsT SaienTiffik Ed Thuh Fowndr WahnTed Tu KumpLeeTOhrdrd By Syz MohsT [Proovd TrooTh Uhv Thuh Ohrganyzd "Saiens Saizohmz" ReesenTLee Mohr AkkyrehTLee Deskrybd az Thuh Kohr Theemz Uhv Ahr Tu Reesrch And PunLish SaienTiffik Ed WiTh GohL Tu Maek AkkyrehT Then PubLish In Syz Ohrdr In Omneeon Izm


AnTy mandittohree izm

No-SeLf-Mynd-WohnT-Muuv-MuhsuLz-LoTss-Uhv-Wayz-Dif-Than-Feew-Chohz-Wayz.png

Syenss] FakT: wrd muhst and sinnuhnemz uhv 'must':
1: Ahrn't KuhnsisTenT WiTh SyenTiffik+EkspehrimmenT->Tu->TesT->And->Pruuv->Reel->TruuTh
2: Kan'T Prohduuss AhThenTik Jehnyuuin ATTiTTuud Uhv Will Tu Chuuz Ehnee Dif { Ehnee Dif OpTFruhm Ehnee Dif Mohr.

Wrdz " Yuu must " Dohn'T And Kan'T { GehranTee Nohr Pruuv } 1 Theeng.

Wrd 'manditory' Duhzn'T And Kan'T { GehranTee Nohr Pruuv } 1 Theeng.

Wrd 'obliggattohree' Duhzn'T And Kan'T { GehranTee Nohr Pruuv } 1 Theeng.

Wrd 'rekwyr' Duhzn't And Kan'T { GehranTee Nohr Pruuv } 1 Theeng.


Included page "proh-leest-muhst-az-proh-non-must-and-proh-konshenss" does not exist (create it now)


Thoh If RyTs Such Az (

Thoh If An un-Sivvilyzd ( must kuhmand ohr sinnuhnem uhv wrd must ) Wich Wuhz EeThr|Ahl Uhv:

  • Min

GeTs Ohbayd Fohr Thuh Reezuhn Uhv Uhcheeveeng Eethr|MulTy Uhv : {

} Then:

  • ThaT Ruud Kuhmmand Wuhz TreeTed Az An Opshuhnul Sugjeschuhn Wich Wuhz Duhn Az Uh Free Will OpT Tu Saeev Thuh Saykred Bod[z].

UhbowT Wrdz
( MusT
& ManDaTe
& Manditory
& ObLigatory
& { Require FohnehTik+Lee Iz:

Wich LiTruhlee InTrpreTed Deskrybz " Wuhn Mohr Tym Seeng In Uh Kwyr " }

  • Ahr Eech EhThikkul Lee Syzd Tu Bee Min Uh Ruud " dohn't theenk " Kuhmand Wich Iz Uh Bad Mannr ThaT Iz An un-Sivvilyzd AkT Nohrm Uhv tirrannee Non-Sivvilyzaeeshuhn
  • Kuhz SelF { Kan & Shood } Yuuz:
    • { ( Konshenss Nohrm Speld Conscience )
    • = Wyz SmahrT Mynd FilTr
    • = ( AhrTifishul = Maeed By Man ) ( InTehlijjenss = SmahrT ThoT )
    • * * Tu { CaTch And FilTr }
    • * * * ( Thuh " eevil wrd 'must' " and ehnee sinnuhnem uhv thuh " eevil wrd 'must' " )
    • * * Then Theenk " ThaT Ruud Kuhmand Iz Uh Bad Mannr Wich Iz un-Sivvilyzd
    • * * Then Theenk " I Shood Non-fohrss Ehvree UhThr Self Tu Duu Ehnee Theeng UhgehnsT Ther Non-KuhnsenT )
    • * * Then { Ask: " Shood Thiss Self-Bod Duu ThaT Ruud-Lee Cuhmanded Sugjeschuhn" }
    • * * Then Juhj And { Pref Choeess Wich MyT:
    • * * * Koz ( Min-bad Ohr BeTr KuhmpleeT Non-bad MohraL )
    • * * * And { ( { LeesT Lehsen } EeThr|And BeTr { MohsT En-Rich } ) Thuh Goodness Uhv Mohral
    • * * } Then WiTh Eech Choeess Try Tu Chwz 1 Uhv Thohz Kyndz Uhv Uh ( Simp AkT Ohr Kompownd Task ).

Prmissiv Uhv:

  • ( OpshuhnuL Izm =
    • ( { Theenk Uhv Uh Min Uhv Wuhn Mohr OpT Tu Kuhnsidr }
    • And|EeThr { Theenk Uhv And Kuhnsidr Az GrayT Nuhmbr Uhv Opts Az Self|Gruup Kan }
    • Kuhnsidr { Speekeeng EeThr|And Theenkeeng } OwT
      • ( Thuh NeksT KwohTed SkripT EeThr|And Uh SkripT Lyk IT:
      • EeThr ( Less ShohrT Ohr Dif Suhm Ohr Mohr Long ):
      • " Thow Shood Theenk And Duu Min un-Sivvillyzd ruud kuhmandz with wrd must and|eeThr sinnuhnemz uhv wrd must )
    • And If Possibbul { Theenk Uhv Az Mehnee Mohr BeTr OpTs Az Self-Mynd Haz Tym Tu Theengk Uhv }
    • And Hohpful+Lee Kan ) Yuuz { LibrTee = Free Will Choeess } Tu Duu Az ( Smahl Ohr Big ) UhmounT Uhv Thuh un-Sivvilyzd Ruud must-ohr-simmilr kuhmand.

VolunTehree Free Will Choiss Prohdusez Djehnuin AhThentik AkTs.


Included page "kyndz-uhv-kuhnsent" does not exist (create it now)

OpchuhnuL KuhnsenT Iz Okay!!!

Tu Try Tu Fohrss ( MandaTory Ohr [[[ObLigatory]] ) Consent Haz GoT Deskrybd Az:

It Iz OhKay Tu Be Uh:

  • Kom Noh Az Uh Non-KuhnsenT IsT And EeThr { Non-Duu wut wuhz with ruudness kuhmanded,
  • Maybee Kom Az An If Optional KuhnsenT IsT,
  • CondiTional KuhnsenT IsT,
  • EeThr|And MeewTchwuL KuhnsenT IsT.

Gruups Kan AhLsoh Uhgree Tu Co-PrakTiss Any Uhv Thohz Kyndz Uhv KuhnsenT

"Free OpTs Izm", A.K.A. "Free Will Optional Consent Izm", Tendz Tu Bee Mohr SmzhrT And Mohr Wyz, Thus Mohr Good Than Rude Delusional "manditory consent izm" A.K.A. "MusT Yes Izm"…

Every Mynd Should Akt Az A Non-Consent IsT Ohr OpshuhnuL+ConsenT IsT (OpT Tu Kom Noh Ohr Yes),
*and ( az less az possible or nevr ) az a mandatory-consent ist.

Optional Consent Izm Iz Mohr Considerate And Wyz Than:

  • ( manditory consent wich iz ( must yes and anti-no ) ) izm
    • Kuz WiTh Eech Simp AkT Duhn Fohr ( Majjik Az Gohl Winneeng ),
      • Wyl Eech Self-Bod Muuvz MulTipul Bod PahrTs
      • Ahlsoh ThaT Self ( Non-Muuvz Thuhs Komz Noh Tu Muuveeng ) Eech Muuvd Bod PahrT Ehvree uhThr Dif Way.


Eech Tym Mee Self Mynd Wilz Uh Muhsul Tu Muuv ( 1 Way Ohr In Uh Krvd Ahrk )

  • ( Mee Self Mynd Iz Ahlsoh Willeeng Eech UhThr Puld Muhsul In ThaT Muuvd Gruup Uhv Muhsulz )
    • Tu Moov ( 1 MohsT+Lee STrayT Way Ohr In Uh MohsT+Lee Krvd Ahrk ),
  • Durreeng Thuh Tym Uhv ThaT ( Simp AkT = 1 Floh Uhv Mohshuhn )
    • Mee Self Mynd Ahlsoh ( Non-Muuvz Thuhs Komz Noh Tu Muuveeng )
      • ( ThaT And Eech ) __Muhsul Pul Muuvd Bod PahrT Ehvree uhThr Dif Way.
No No No No No No No No No No No No No No No No No No No No No No No No No No No No No No No No No No
I-Say-No.jpg I-Say-No.jpg I-Say-No.jpg I-Say-No.jpg
I-Say-No.jpg Ehroh-In-SrkuL.jpg No-Yes-No.png
I-Say-No.jpg I-Say-No.jpg I-Say-No.jpg I-Say-No.jpg
No No No No No No No No No No No No No No No No No No No No No No No No No No No No No No No No No No No

Anti-No Ists MyT GeT Told "I Kom Noh Tu anti-No-izm!!!"

( Voluntay Consent Izm ) Iz ( Free Will Tu Kom Yes If U Djeneewin Li Uhgree)
( VoLunTary Non-ConsenT Izm ) Iz ( Free Will Tu Kom No ), espehshaLLee Tu (must-yes =anti-no izm).

See: RyT Tu ReejekT WiTh Wrd No Ohr Sinnuhnem And May ReepeeT

Noh MayBee YESS MayBee Noh Fohr Dryveeng

MaybeYesMaybe-Fohr-Dryveeng-BohTh-Wayz.png

See Ahlsoh:


Thiss Iz Thuh LasT Lyn Uhv TeksT In Thuh Paeej Naeemd " AnTy mandittohree izm ".


Omnyon Izm

Maeen LisT Uhv KonTenTs Uhv Omnyon Izm:

Omnyon

Izm

Syenss

FiLluhsoffikkuL ReeLidjuhn

Now Tranz FynyT MaThehmaTTikkuL ReeaLLiTTee Prossehsr

Now Tranz FynyT Mynd

Now Tranz FynyT Shen DeeiTTee

End Uhv Maeen LisT Uhv KonTenTs Uhv Omnyon Izm


Table of Contents

See: Wy PrakTiss UhgehnsT PuT OwT SmahL T

Omnyon


This Paeej Iz ReeGahrdeeng Thuh Wrd Speld " Omnion "


Eeng-Glish Chahr I Spohk 3 Waeez

ShohrT ĭ Sownd Lyk In Wrdz:

Ohr

Long ee Sownd Lyk In:

Ohr

Long I Spohk az (ŏ=ah)->(ē=ee) Speech Sowndz Lyk In:

  • ( Wrd SpeLd "IsoTope" Spohk Az (ŏ=ah)->(ē=ee)->s->oh->T->oh->p ) And
  • ( Wrd SpeLd "Ion" Spohk Az (ŏ=ah)->(ē=ee)->o->n ) And
  • ( Wrd Speld "Omnion" Spohk Az Ah->m->n->(ŏ=ah)->(ē=ee)->ah->n.

Thiss Iz Thuh Last Lyn Uhv Tekst In Thuh Paeej Naemd " Eeng-Glish Chahr I Spohk 3 Waeez ".



Baeest On Eeng-Glish Chahr I Spohk 3 Waeez And Mohr ,

This Pahrt Iz Reegahrdeeng Thuh KohrekT Prohnownseeaeeshuhn Uhv Wrd Omnion:

  • ( Thuh Frst And Big 'O' Iz Followd By 2 Konsenants Indicateent Thuh "Shohrt Ŏ" Speech Sownd,
  • Thuh Sehkuhnd And smahl 'o' PoeenTs AT Thuh 'i' IndihkaeeTeeng Thuh Long 'ī' Speech Sownd Pair With Prohnownseeaeeshuhn Deskrybd Az (ŏ=ah)->(ē=ee) Suhmuhryzd WiTh Thuh Chahr 'y' ),
  • Then Thuh Sehkuhnd and Smahl 'o' Iz Followd By Wuhn Chahr Then Uh Spaeess Indikaeeteent Uhgehn Thuh "Shohrt ŏ" Speech Sownd.

Thus, Thuh Wrd Speld " Omnion " Iz Spohk Az Ŏmn(ŏ=ah)->(ē=ee)ŏn And Typt Az "Omnyon".


Thuh Wrd Speld " Omnion " Wuhz BiLT Az: Prefix Omni- + suffix on


Wrd Omni Az Eeuuzd Az Uh Wrd In Paeej Naeemd _Omny On Ikkuh Iz Baeest On Thuh Prefix Omni-.

Prefix Omni-

Thuh Prefix Omni- in FohnehTik EengLish MyT GeT ProhnownsT Az EeThr:

  • Omnĭ Lyk In Omnivrss;
  • Ohr Omnee Uhv Omneeon, Thuh FrsT Prohnownseeaeeshuhn Uhv Omnion;
  • Ohr Omny Uhv Omnyon, Thuh KohrekT Prohnownseeaeeshuhn Uhv Omnion: ( Thuh 'o' PoeenTs AT Thuh 'i' IndihkaeeTeeng Thuh Long 'i' Prohnownseeaeeshuhn Deskrybd Az ah-ee Suhmuhryzd WiTh Thuh Chahr 'y' ).

EhTimmoLLuhjee Uhv Prefix Omni-

Prefix Omni-

omni-: word-forming element meaning "all,"

from Latin omni-, combining form of omnis "all, every, the whole, of every kind"…

Thiss Iz Thuh Last Lyn Uhv Tekst In thuh Paeej Naeemd " Prefix Omni "



Suffix-on


Thuh Nekst Tekst Wuhz Fruhm:

Suffix -on:

(physics, biology, and genetics) Forming names of things considered as basic or fundamental units.


Suffix-on Iz Jenruhlyzd Az " Syenss Branchez considered as basic or fundamental units ".


Thiss Iz Thuh Last Lyn Uhv Tekst In Thuh Paeej Naeemd " Suffix-on ".



Thiss Iz Thuh Last Lyn Uhv Tekst In Thuh Paeej NAeemd " Omnion ".


Omnyon Iz Thuh Mohst KuhpLeeT DeSkripshuhn Uhv Thuh Baysik FuhnduhmenTuL EewniTs

Syehnss Baeesiks Kynd Typs KLasT By Syz Ohrdr InkLuuding Thuh
SyehnTiffik KuhmpLeeT Baysik Kynd Typs KLasT By Ohrdrd Syz

  • Ahr OpTs Tu GeT Free Will ThoT Uhv And|Ohr Free Will Seen Uhgehn AT Dif Tymz.

Thiss Iz Thuh Last Lyn Uhv Tekst In Thuh Paeej NAeemd " Omnyon ".


Suffix ism in Funetik Inglish iz Simp Lang Izm

Suffix izm

Pronunciation
IPA(key): /ɪzəm/, /ɪzm̩/

Etymology

Ultimately from either Ancient Greek -ισμός (-ismós), a suffix that forms abstract nouns of action, state, condition, doctrine; from stem of verbs in -ίζειν (-ízein) (whence English -ize), or from the related suffix Ancient Greek -ισμα (-isma), which more specifically expressed a finished act or thing done.

Many English nouns in -ism are loans of Greek nouns in -ισμός (mostly via Latin and French), such as Judaism from Ἰουδαισμός (a learned English formation based on Latin, coined ca. 1500). In Late Latin, the -ismus suffix became the ordinary ending for names of religions and ecclesiastical or philosophical systems or schools of thought, thus chrīstiānismus (whence 16th c. Christianism) in Tertullian, a trend continued in Medieval Latin, with e.g. pāgānismus attested by the 8th century. From the 16th century, such formations became very common in English, until the early 18th century mostly restricted to either root words of Greek or Latin origin (heroism, patriotism) or proper names (Calvinism, Lutheranism). Productivity from root words with evidently non-Latin and non-Greek origin dates to the late 18th century (e.g. blackguardism). Reflecting this productivity, use of ism as a standalone noun is attested by Edward Pettit (1680) and becomes common from the mid 18th century.

Suffix -ism

  1. Used to form nouns of action or process or result based on the accompanying verb in -ize.
  2. Used to form the name of a system, school of thought or theory based on the name of its subject or object or alternatively on the name of its founder ((when de-capitalized, these overlap with the generic "doctrines" sense below, e.g. Liberalism vs. liberalism):).
  3. Used to form names of a tendency of behaviour, action, state, condition or opinion belonging to a class or group of persons, or the result of a doctrine, ideology or principle or lack thereof.
  4. Used to form nouns indicating a peculiarity or characteristic of language.
  5. Used to form names of ideologies expressing belief in the superiority of a certain class within the concept expressed by the root word, or a pattern of behavior or a social norm that benefits members of the group indicated by the root word. ((based on a late 20th-century narrowing of the "terms for a doctrine" sense):)
  6. (medicine) Used to form names of conditions or syndromes

1: ( Omni- -> Omnee- -> Omny- ) Iz Deskrybd Az:

  • ( Ahl Uhv Ohr Whole Uhv Ohr KuhmpLeeT List Uhv ).

2: Suffix-on Iz Deskrybd Az " Syenss Branchez considered as basic or fundamental units ".
3: Thuss, Omnyon Iz Deskrybd Az "Kuhmpleet List Uhv Basic Fuhnduhmentulz".

Opts: Go StraeeT Tu Eethr:


Thuh OhridjinnuL Omneeon Izm Konsept Wuhz Inspyrd By SevruL Deskripshuhnz:

Nachurral Syenss Wuz UhbreeveeaeeTed Intu Simp Lang Az Follows.

Thuh Wrd "Nachurral " Wuhz Deskrybd Az " Reel " ( Wich Iz Shohrt Fohr Reeallittee ).

Syenss Got Deskrybd Az Proovd TrooTh.

Thuh Wrd " Syenss " Wuz Laeetr Betr Deskrybd Az Pruuvd Syzd Truuth.

Thuh [[Syenss]]] Infoh Wuhz Then Klassiffyd And Ohrganyzd Yuuzeeng Konsepts Deskrybd Nekst.

Thuh Kozmik KozmoLLuhjee Uhv KLassiffikkeyshuhn Wuhz Tu Kuhnsidr Eech Main Branch of NaTural Science Uhkohrdeeng Tu Thuh Syz Uhv Thuh Kind Typ Uhv That Branch Then Tu Klass That Branch By Syz Ohrdr Intu Thuh Paeej Then Naeemd " Syz Ohmz " Wich Iz Betr Naeemd Tu NachruL Syenss Branch Kynd Typs Klast By Syz Ohrdr.


Syenss


Syenss Izm


Syenss Tek Trm Deskripshuhnz


Syenss Wrd Deskripshuhnz

Uhv Syenss


Syenss Wrd Ehtimmolluhjee Frum Wiktionary

Thŭ Nĕkst Tĕkst Wŭz Frŭm:

Science [ Wrd Ĕtĭmŏlŭjē ]

From Old French science, from Latin scientia (“knowledge”), from sciens, present participle stem of scire (“know”).

Thĭs Ĭz Thŭ Lăst Lyn Ŭv Tĕkst Ĭn Thŭ Păēj Năēmd " Syenss Wrd Ehtimmolluhjee Frum Wiktionary ".


Thuh Nekst Tekst Wuhz Fruhm:

Our definition of science

Science is the pursuit and application of knowledge and understanding of the natural and social world following a systematic methodology based on evidence.


Syenss Wrd Lah Dehfinnishuhn

Thŭ Nĕkst Tĕkst Wŭz Frŭm:

What is SCIENCE?:

Knowledge that is comprised of verifiable and measurable facts that have been acquired by the application of a scientific method.


Thuss Syenss Iz Senss Proovd Reel Syzd TruuTh.


Thĭs Ĭz Thŭ Lăst Lyn Ŭv Tĕkst Ĭn Thŭ Păēj Năēmd " Syenss Wrd Lah Dehfinnishuhn ".


See: Wy PrakTiss UhgehnsT Smahl T

Syenss Wrd Deskripshuhn Fruhm Wy-Ky-Pee-Dy-Shohrt-A

NexT KwohT Wuhz:

NexT TexT OhridjinnuLLee Fruhm:

Science is an enterprise that builds and organizes knowledge in the form of testable explanations and predictions about the world. An older and closely related meaning still in use today is that of Aristotle, for whom scientific knowledge was a body of reliable knowledge that can be logically and rationally explained.

Thĭs Ĭz Thŭ Lăst Lyn Ŭv Tĕkst Ĭn Thŭ Păēj Năēmd " Syenss Wrd Deskripshuhn Fruhm Wy-Ky-Pee-Dy-Shohrt-A ".


Thuh Nekst Tekst Wuhz Fruhm:

science

Science is the field of study concerned with discovering and describing the world around us by observing and experimenting. Biology, chemistry, and physics are all branches of science.

Science is an "empirical" field, that is, it develops a body of knowledge by observing things and performing experiments. The meticulous process of gathering and analyzing data is called the "scientific method," and we sometimes use science to describe the knowledge we already have…


Thĭs Ĭz Thŭ Lăst Lyn Ŭv Tĕkst Ĭn Thŭ Păēj Năēmd " Syenss Wrd Deskripshuhnz ".


See: Wy PrakTiss UhgehnsT Smahl T

Tek Wrd 3 Main Kyndz

Tek Wrd Deskripshuhn Fruhm Wiktionary

Thuh NexT Text Fruhm:

Tech: Etymology From Ancient Greek *τεκτ-, τέκτων, < τέχνη(téchni,“art, splendour, mastermind, craftsmanship, trade, skill”)

abbreviation of technology
abbreviation of technician
abbreviation of technique

See Ahlsoh: Syenss Tek 3 Main Kyndz

Thĭs Ĭz Thŭ Lăst Lyn Ŭv Tĕkst Ĭn Thŭ Păēj Năēmd " Tek Wrd Deskripshuhn Fruhm Wiktionary ".

Tek Wrd Deskripshuhn Fruhm Wiktionary Tranzskrybd Tu Fohnehtik Eeng-glish Speech Sownd Synz Iz:

Tek Kynd Tek Skill Iz Simp Lang Fohr Tekneek;

1: Simp Akt Tek: Senss Pruuv Truuth Uhv Uh Thing
2: In 4d Syz Thuh Senst PruuvdTruuth By:
2a: Mohst Long Length,
2b: Leest Shohrt Width,
2c: 3rd Dymenshuhn Deoth,
2d: And Tym Durrayshuhn
3: Reekohrd Az Much Az Kan Get Sayvd
3: Publish Recording.

Tek Kynd Tek Ist Iz Simp Lang Fohr Teknishuhn;

  • Fphr Egzampul A [[[Syentist]] Iz Uh Syenss Tek.

Tek Kynd Tek Toolz Iz Simp Lang Fohr TeknoLLuhjee;

Thĭs Ĭz Thŭ Lăst Lyn Ŭv Tĕkst Ĭn Thŭ Păēj Năēmd " Tek Wrd 3 Main Kyndz ".


Syenss Tek 3 Main Kyndz

Thuh NexT TexT AdapTed Fruhm:

Syenss Tek Skilz, Ahlsoh Kahld Thuh Tekneeks of Syenss, are the Fohrmal Syenssez and Uhplyd Syensez.

Thohz Syenss Tek Skilz Ahr Thuh Intrnul Ehreeuhz Uhv Stuhdee

Thuh Syenss Tek Toolz Ahr Thuh Syentist-Bod-Pahrts And Extrnul Forms Uhv Teknolluhjee produced by Enjinneers And Ahrkittektss And Simmillur Ahrtists Uhv Syenss

Thĭs Ĭz Thŭ Lăst Lyn Ŭv Tĕkst Ĭn Thŭ Păēj Năēmd " Syenss Tek 3 Main Kyndz ".



Thuh NexT TexT AdapTed Fruhm:

Syenss Tek Skilz, Ahlsoh Kahld Thuh Tekneeks of Syenss, are the Fohrmal Syenssez and Uhplyd Syensez.

Thohz Syenss Tek Skilz Ahr Thuh Intrnul Ehreeuhz Uhv Stuhdee

Thuh Syenss Tek Toolz Ahr Thuh Syentist-Bod-Pahrts And Extrnul Forms Uhv Teknolluhjee produced by Enjinneers And Ahrkittektss And Simmillur Ahrtists Uhv Syenss


Thĭs Ĭz Thŭ Lăst Lyn Ŭv Tĕkst Ĭn Thŭ Păēj Năēmd " Syenss Tek Trm Deskripshuhnz ".


SyenTiffik MeThuhd Uhv Syenss And SyenTiffik Trmz

Thuh Fraeez Trm "ScienTific MeThod"

SaiunTihfik Methud iz Saiuntihfik + Methuhd,


Syentiffik Wrd Deskripshuhnz


Thuh NexT ETimmoLLuhjee Uv Wrd SyenTiffik Fruhm:

scientific (adj.)

1580s, from Middle French scientifique,

from Medieval Latin scientificus "pertaining to science,"

from Latin scientia "knowledge" (see science) + -ficus "making, doing,"…

Originally used to translate Greek epistemonikos "making knowledge" in Aristotle's "Ethics."…

First record of scientific revolution is from 1803;

scientific method is from 1854;

scientific notation is from 1961.


Thuh NexT Tekst Wuhz Fruhm:

scientific…adj
1. (prenominal) of, relating to, derived from, or used in science: scientific equipment.
2. (prenominal) occupied in science: scientific manpower.
3. conforming with the principles or methods used in science: a scientific approach…
Cite: Collins English Dictionary – Complete and Unabridged, 12th Edition

sci•en•tif•ic…adj.
1. of, pertaining to, or concerned with a science or the sciences.
2. regulated by or conforming to the principles of exact science.
3. systematic or accurate in the manner of an exact [[science]]…
Cite: Random House Kernerman Webster's College Dictionary,


Thuh NexT Tekst Wuhz Fruhm:

scientific adjective…

Definition of scientific

1 : of, relating to, or exhibiting the methods or principles of science
2 : conducted in the manner of science or according to results of investigation by science : practicing or using thorough or systematic methods


Thiss Iz Thuh Last Lyn Uhv Tekst In Thuh Paeej Naeemd " Syentiffik Wrd Deskripshuhnz ".


Methuhd

Thuh Nekst Tekst Wuhz Fruhm:

early 15c., "regular, systematic treatment of disease," from Latin methodus "way of teaching or going," from Greek methodos "scientific inquiry, method of inquiry, investigation," originally "pursuit, a following after," from meta "in pursuit or quest of" (see meta-) + hodos "a method, system; a way or manner" (of doing, saying, etc.), also "a traveling, journey," literally "a path, track, road," a word of uncertain origin… Meaning "way of doing anything" is from 1580s; that of "orderliness, regularity" is from 1610s. In reference to a theory of acting associated with Russian director Konstantin Stanislavsky, it is attested from 1923.

Methuhd MyT Get Deskrybd In Simp Lang

Thiss Iz Thuh Last Lyn Uhv Tekst In Thuh Paeej Naeemd " Methuhd ".


Senss Pruuf Fakt Syz Lrn Waee


Deskripshun Uhv Thuh Senss Pruuf Fakt Syz Lrn Waee Wich Iz Uh Uhv Syuhnss } Iz:
1: Yuuzeeng Uh ( Syentiffik = Syenss-Baeesst ) ( Methuhd = PLand Task Akts )
2: Tu Uhkwyr Senst Vehriffyd Faktss
3: Then Syz Eech Fakt
4: Then Klassiffy That Fakt Intu 1 Uhv Thuh Syenss Main Branch Kynd Typs Klast By Syz Ohrdr.

Thĭs Ĭz Thŭ Lăst Lyn Ŭv Tĕkst Ĭn Thŭ Păēj Năēmd "Senss Pruuf Fakt Syz Lrn Waee ".


Nekst Iz Uh Standrd Deskripshuhn Uhv Syentiffik Methuhdolluhjee.
SyenTiffik-MeThuhd-STeps_V6_UpdaeeTed_2013.png
Thuh Uhbuhv Immaj Wuhz SohrsT Fruhm:

Wuhn SyenTiffik Ed Task Iz

  • Tu KuhmeewnikkaeeT ReezuLTs Uhv SyehnTiffik PrakTiss OpTs.

Thĭs Ĭz Thŭ Lăst Lyn Ŭv Tĕkst Ĭn Thŭ Păēj Năēmd " SyenTiffik MeThuhd ".


Thuh Paeej With Naeem Speld " Syehnss Baeesiks Kynd Typs KLasT By Syz Ohrdr "

See: Wy PrakTiss UhgehnsT PuT OwT SmahL T

Syenss Baeesikss Kynd Typss KLasT By Syz Ohrdr

Table of Contents

Syenss Wrd Deskripshuhnz

Uhv Syenss


Syenss Wrd Ehtimmolluhjee Frum Wiktionary

Thŭ Nĕkst Tĕkst Wŭz Frŭm:

Science [ Wrd Ĕtĭmŏlŭjē ]

From Old French science, from Latin scientia (“knowledge”), from sciens, present participle stem of scire (“know”).

Thĭs Ĭz Thŭ Lăst Lyn Ŭv Tĕkst Ĭn Thŭ Păēj Năēmd " Syenss Wrd Ehtimmolluhjee Frum Wiktionary ".


Thuh Nekst Tekst Wuhz Fruhm:

Our definition of science

Science is the pursuit and application of knowledge and understanding of the natural and social world following a systematic methodology based on evidence.


Syenss Wrd Lah Dehfinnishuhn

Thŭ Nĕkst Tĕkst Wŭz Frŭm:

What is SCIENCE?:

Knowledge that is comprised of verifiable and measurable facts that have been acquired by the application of a scientific method.


Thuss Syenss Iz Senss Proovd Reel Syzd TruuTh.


Thĭs Ĭz Thŭ Lăst Lyn Ŭv Tĕkst Ĭn Thŭ Păēj Năēmd " Syenss Wrd Lah Dehfinnishuhn ".


See: Wy PrakTiss UhgehnsT Smahl T

Syenss Wrd Deskripshuhn Fruhm Wy-Ky-Pee-Dy-Shohrt-A

NexT KwohT Wuhz:

NexT TexT OhridjinnuLLee Fruhm:

Science is an enterprise that builds and organizes knowledge in the form of testable explanations and predictions about the world. An older and closely related meaning still in use today is that of Aristotle, for whom scientific knowledge was a body of reliable knowledge that can be logically and rationally explained.

Thĭs Ĭz Thŭ Lăst Lyn Ŭv Tĕkst Ĭn Thŭ Păēj Năēmd " Syenss Wrd Deskripshuhn Fruhm Wy-Ky-Pee-Dy-Shohrt-A ".


Thuh Nekst Tekst Wuhz Fruhm:

science

Science is the field of study concerned with discovering and describing the world around us by observing and experimenting. Biology, chemistry, and physics are all branches of science.

Science is an "empirical" field, that is, it develops a body of knowledge by observing things and performing experiments. The meticulous process of gathering and analyzing data is called the "scientific method," and we sometimes use science to describe the knowledge we already have…


Thĭs Ĭz Thŭ Lăst Lyn Ŭv Tĕkst Ĭn Thŭ Păēj Năēmd " Syenss Wrd Deskripshuhnz ".


SyenTiffik MeThuhd Uhv Syenss And SyenTiffik Trmz

Thuh Fraeez Trm "ScienTific MeThod"

SaiunTihfik Methud iz Saiuntihfik + Methuhd,


Syentiffik Wrd Deskripshuhnz


Thuh NexT ETimmoLLuhjee Uv Wrd SyenTiffik Fruhm:

scientific (adj.)

1580s, from Middle French scientifique,

from Medieval Latin scientificus "pertaining to science,"

from Latin scientia "knowledge" (see science) + -ficus "making, doing,"…

Originally used to translate Greek epistemonikos "making knowledge" in Aristotle's "Ethics."…

First record of scientific revolution is from 1803;

scientific method is from 1854;

scientific notation is from 1961.


Thuh NexT Tekst Wuhz Fruhm:

scientific…adj
1. (prenominal) of, relating to, derived from, or used in science: scientific equipment.
2. (prenominal) occupied in science: scientific manpower.
3. conforming with the principles or methods used in science: a scientific approach…
Cite: Collins English Dictionary – Complete and Unabridged, 12th Edition

sci•en•tif•ic…adj.
1. of, pertaining to, or concerned with a science or the sciences.
2. regulated by or conforming to the principles of exact science.
3. systematic or accurate in the manner of an exact [[science]]…
Cite: Random House Kernerman Webster's College Dictionary,


Thuh NexT Tekst Wuhz Fruhm:

scientific adjective…

Definition of scientific

1 : of, relating to, or exhibiting the methods or principles of science
2 : conducted in the manner of science or according to results of investigation by science : practicing or using thorough or systematic methods


Thiss Iz Thuh Last Lyn Uhv Tekst In Thuh Paeej Naeemd " Syentiffik Wrd Deskripshuhnz ".


Methuhd

Thuh Nekst Tekst Wuhz Fruhm:

early 15c., "regular, systematic treatment of disease," from Latin methodus "way of teaching or going," from Greek methodos "scientific inquiry, method of inquiry, investigation," originally "pursuit, a following after," from meta "in pursuit or quest of" (see meta-) + hodos "a method, system; a way or manner" (of doing, saying, etc.), also "a traveling, journey," literally "a path, track, road," a word of uncertain origin… Meaning "way of doing anything" is from 1580s; that of "orderliness, regularity" is from 1610s. In reference to a theory of acting associated with Russian director Konstantin Stanislavsky, it is attested from 1923.

Methuhd MyT Get Deskrybd In Simp Lang

Thiss Iz Thuh Last Lyn Uhv Tekst In Thuh Paeej Naeemd " Methuhd ".


Senss Pruuf Fakt Syz Lrn Waee


Deskripshun Uhv Thuh Senss Pruuf Fakt Syz Lrn Waee Wich Iz Uh Uhv Syuhnss } Iz:
1: Yuuzeeng Uh ( Syentiffik = Syenss-Baeesst ) ( Methuhd = PLand Task Akts )
2: Tu Uhkwyr Senst Vehriffyd Faktss
3: Then Syz Eech Fakt
4: Then Klassiffy That Fakt Intu 1 Uhv Thuh Syenss Main Branch Kynd Typs Klast By Syz Ohrdr.

Thĭs Ĭz Thŭ Lăst Lyn Ŭv Tĕkst Ĭn Thŭ Păēj Năēmd "Senss Pruuf Fakt Syz Lrn Waee ".


Nekst Iz Uh Standrd Deskripshuhn Uhv Syentiffik Methuhdolluhjee.
SyenTiffik-MeThuhd-STeps_V6_UpdaeeTed_2013.png
Thuh Uhbuhv Immaj Wuhz SohrsT Fruhm:

Wuhn SyenTiffik Ed Task Iz

  • Tu KuhmeewnikkaeeT ReezuLTs Uhv SyehnTiffik PrakTiss OpTs.

Thĭs Ĭz Thŭ Lăst Lyn Ŭv Tĕkst Ĭn Thŭ Păēj Năēmd " SyenTiffik MeThuhd ".


Basics

THuh Nekst Tekst Wuhz Fruhm:

basics (n.)

"rudiments or fundamentals of anything," by 1914, from basic. Also see -ics. Phrase back-to-basics was in use by 1962.


Heer: https://www.howtopronounce.com/rudiment/

Thuh Nekst Tekst Wuhz Fruhm:

rudiment noun

ru·​di·​ment

Definition of rudiment

1 : a basic principle or element or a fundamental skill

  • usually used in plural teaching themselves the rudiments of rational government— G. B. Galanti

2a : something unformed or undeveloped : beginning

  • usually used in plural the rudiments of a plan

b(1) : a body part so deficient in size or structure as to be entirely unable to perform its normal function
(2) : an organ just beginning to develop : anlage


THuh Nekst Tekst Wuhz Fruhm:

fundamental (adj.)

mid-15c., "primary, original, pertaining to a foundation," modeled on Late Latin fundamentalis "of the foundation," from Latin fundamentum "foundation" (see fundament). In music (1732) it refers to the lowest note of a chord. Fundamentals (n.) "primary principles or rules" of anything is from 1630s.


Thuh Nekst Tekst Wuhz Fruhm:

basic (adj.)

"relating to a base," 1832, originally in chemistry, from base (n.) + -ic.

BASIC

computer language, 1964, initialism (acronym) for Beginners' All-purpose Symbolic Instruction Code; invented by Hungarian-born U.S. computer scientist John G. Kemeny and U.S. computer scientist Thomas E. Kurtz.


Suhfiks Ikss


Ehtimmolluhjee Uhv Suhfiks Ikss

Thuh Nekst Tekst Wuhz Fruhm:

-ics

in the names of sciences or disciplines (acoustics, aerobics, economics, etc.), a 16c.

revival of the classical custom of using the neuter plural of adjectives with Greek -ikos "pertaining to" (see -ic) to mean "matters relevant to" and also as the titles of treatises about them.

Subject matters that acquired their English names before c. 1500, however, tend to be singular in form (arithmetic, logic, magic, music, rhetoric). The grammatical number of words in -ics (mathematics is/mathematics are) is a confused question.


Dikshuhnehree Deskripshuhnz Uhv Suhfiks Ikss

Thuh NekST TekST Wuhz Fruhm:

-ics noun suffix, plural in form but singular or plural in construction

[ Dehskripshuhnz ] of -ics

1 : study : knowledge : skill : practice

  • linguistics electronics

2 : characteristic actions or activities

  • acrobatics

3 : characteristic qualities, operations, or phenomena

  • mechanics

Thiss Iz Thuh Last Lyn Uhv Tekst In Thuh Payj Naymd " Suhfiks Ikss ".


THiss Iz Thuh Last Lyn Uhv Tekst In Thuh Payj Naymd " Basics "


See Ahlsoh: Nachuhrul Syenss Az Reel Pruuvd Truuth


Thuh Syensez


Thuh Syenss Main Branch Kyndz Inkluud THuh 2 Main Branch Kyndz.


Syenss Main Branch Kyndz


Thuh Syenss Main Branch Kyndz Inkluud THuh 2 Main Branch Kyndz.


1: PrinsippuL-Lee Ther Iz Syenss Fillossuhfee WiTh Thuh:

1:1: Syenss Fillossuhfee Branch Kyndz wich Inkluudz,

1:1:1 Fillossuhfee Izm Wich Inkluudz Thuh Fillossuhfee Main Branchez.

1:1:2: Fohrmul Syenss

2: Then Ther Iz NachruL Syenss

* WiTh Thuh Evree-Syz-BaeesT Nachrul Syenss Branch Kynd Typs Klast By Syz Ohrdr Wich InkLuudz:

2:1: NachruL Syenss Wich Inkluudz Thuh SensuhbuL FynyT SyzuhbuL Empirrikkul Syenss

2:1:1: WiTh Thuh FynyT Syz-BaeesT Empirrikkul Syenss Branch Kynd Typs Klast By Syz Ohrdr.

2:1:2: NachruL Syenss AhLsoh Inkluudz Thuh Reezuhnd Tu EgzisT Tranz FynyT Syzd KuhmpohnenTss Uhv Tranz FynyT Izm.




Syenss Fillossuhfee Ŏlsō Kŏld Fillossuhfee Uhv Syenss


Thuh Nekst Tekst Wuhz Fruhm:

Philosophy of science

The philosophy of science, a sub-branch of epistemology, is the branch of philosophy that studies the philosophical assumptions, foundations, and implications of science, including the natural sciences such as physics, chemistry, and biology] the social sciences such as psychology, history, and sociology, and sometimes—especially beginning about the second decade of the twentieth century—the formal sciences, such as logic, mathematics, set theory, and proof theory. In this last respect, the [[[philosophy of science]] is often closely related to philosophy of language, philosophy of mathematics, and to formal systems of logic and formal languages. The twentieth century witnessed a proliferation of research and literature on the philosophy of science Debate is robust amongst philosophers of science and within the discipline much remains inconclusive. For nearly every assertion advanced in the discipline, a philosopher can be found who will disagree with it in some fashion.


Thuh Nekst Tekst Wuhz Fruhm:

Formal and Empirical Methods in Philosophy of Science…

Authors: Vincenzo Crupi & Stephan Hartmann

Abstract

This essay addresses the methodology of philosophy of science and illustrates how formal and empirical methods can be fruitfully combined. Special emphasis is given to the application of experimental methods to confirmation theory and to recent work on the conjunction fallacy, a key topic in the rationality debate arising from research in cognitive psychology. Several other issues can be studied in this way…


Thuh Nekst Tekst Wuhz Fruhm:

Questions Addressed by Philosophy of Science

Philosophy of science investigates and seeks to explain such questions as:

What is science? Is there one thing that constitutes science, or are there many different kinds or fields of inquiry that are different but are nevertheless called sciences?

Does or can science lead to certainty?

How is genuine or true science to be distinguished—demarcated, to use the usual philosopher's term—from non-science or pseudo-science? Or is this impossible, and, if so, what does this do for the claims that some things are pseudosciences? ( See: Suudoh-Syenss Vrsuhss Truu Syenss )

What is the nature of [[[scientific]] statements, concepts, and conclusions; how are they are created; and how are they justified (if justification is indeed possible)?

Is there any such thing as a scientific method? If there is, what are the types of reasoning used to arrive at conclusions and the formulation of it, and is there any limit to this method or methods?

Is the growth of science cumulative or revolutionary?

For a new scientific theory, can one say it is “nearer to the truth,” and, if so, how? Does science make progress, in some sense of that term, or does it merely change? If it does make progress, how is progress determined and measured?

What means should be used for determining the acceptability, validity, or truthfulness of statements in science, i.e. is objectivity possible, and how can it be achieved?

How does science explain, predict and, through technology, harness nature?

What are the implications of scientific methods and models for the larger society, including for the sciences themselves?

What is the relationship, if any, between science and religion and science and ethics, or are these completely separate?

Those questions may always have existed in some form, but they came to the fore in Western philosophy after the coming of what has been called the scientific revolution, and they became especially central and much-discussed in the twentieth century, when philosophy of science became a self-conscious and highly investigated discipline.

It must be noted that, despite what some scientists or other people may say or think, all science is philosophy-embedded. Philosopher Daniel Dennett has written, “There is no such thing as philosophy-free science; there is only science whose philosophical baggage is taken on board without examination.” [ Darwin's Dangerous Idea…Dennett, Daniel. 1995 ]


Syenss Fillossuhfee Branch Kyndz

Fillossuhfee Izm Nōrm Spĕld " Philosophyism "

Fohrmul Syenss Nōrm Spĕld " Formal Science "




Fillossuhfee Izm


Thuh Nekst Tekst Wuhz Fruhm:

philosophy (n.)

Meaning "system a person forms for conduct of life" is attested from 1771…

c. 1300, "knowledge, body of knowledge,"…

(12c., Modern French philosophie)…

from Old French filosofie "philosophy, knowledge"…

directly from Latin philosophia

and from Greek philosophia "love of knowledge, pursuit of wisdom; systematic investigation,"

from philo- "loving" (see philo-) + sophia "knowledge, wisdom," from sophis "wise, learned;" of unknown origin.


[[include Fillossuhfee-Main-Branchez]]




Fohrmul Syenss


Thuh Nekst Tekst Wuhz Kwohted Durreeng 1 June 2019 Fruhm:

Formal Science

Formal sciences are formal language disciplines concerned with formal systems

The formal sciences are language tools concerned with characterizing abstract structures described by symbolic systems.

The formal sciences aid the natural and social sciences by providing information about the structures the latter use to describe the world, and what inferences may be made about them.


Thuh Nekst Tekst Wuhz Kwohted Durreeng 1 June 2019 Fruhm:

Formal Systems

Formal Systems play an important role in computer science, linguisitics, and logic. What are they? …

A formal system consists of a language over some alphabet of symbols together with (axioms and inference rules) that distinguish some of the strings in the language as theorems…

Components of a Formal System

A formal system has the following components:

  • A finite alphabet of symbols. The alphabet must be finite because if it were not, each symbol could stand for any thought and so what kind of a model would that be? There would be no need to "process" anything. Furthermore, we are finite beings and let's keep in mind what we are trying to model.
  • A syntax that defines which strings of symbol are in the language of our formal system.
  • A decidable set of axioms and a finite set of rules from which the set of theorems of the system is generated. The rules must take a finite number of steps to apply.

Thuh Nekst Tekst Wuhz Fruhm:

Each formal system uses primitive symbols (which collectively form an alphabet) to finitely construct a formal language from a set of axioms through inferential rules of formation.

The system thus consists of valid formulas built up through finite combinations of the primitive symbols—combinations that are formed from the axioms in accordance with the stated rules.[3]

More formally, this can be expressed as the following:

1: A finite set of symbols, known as the alphabet, which concatenate formulas, so that a formula is just a finite string of symbols taken from the alphabet.
2: A grammar consisting of rules to form formulas from simpler formulas. A formula is said to be well-formed if it can be formed using the rules of the formal grammar. It is often required that there be a decision procedure for deciding whether a formula is well-formed.
3: A set of axioms, or axiom schemata, consisting of well-formed formulas.
4: A set of inference rules. A well-formed formula that can be inferred from the axioms is known as a theorem of the formal system.


Thuh Nekst Tekst Wuhz Fruhm:

Each formal system has a formal language composed of primitive symbols acted on by certain rules of formation (statements concerning the symbols, functions, and sentences allowable in the system) and developed by inference from a set of axioms. The system thus consists of any number of formulas built up through finite combinations of the primitive symbols—combinations that are formed from the axioms in accordance with the stated rules….

From the primitive symbols, certain formulas are defined as well formed, some of which are listed as axioms; and rules are stated for inferring one formula as a conclusion from one or more other formulas taken as premises.

A theorem within such a system is a formula capable of proof through a finite sequence of well-formed formulas, each of which either is an axiom or is inferred from earlier formulas.

A formal system that is treated apart from intended interpretation is a mathematical construct and is more properly called logical calculus; this kind of formulation deals rather with validity and satisfiability than with truth or falsity, which are at the root of formal systems.

In general, then, a formal system provides an ideal language by means of which to abstract and analyze the deductive structure of thought apart from specific meanings. Together with the concept of a model, such systems have formed the basis for a rapidly expanding inquiry into the foundations of mathematics and of other deductive sciences and have even been used to a limited extent in analyzing the empirical sciences.


[[include Fohrmul-Syenss-Branch-Kyndz]]


Thuh Nekst Tekst Wuhz Fruhm:

1 Branches of formal science
1.1 Logic
1.2 Mathematics
1.3 Statistics
1.4 Systems science
1.5 Computer science


Fillossuhfee Izm


Thuh Nekst Tekst Wuhz Fruhm:

philosophy (n.)

Meaning "system a person forms for conduct of life" is attested from 1771…

c. 1300, "knowledge, body of knowledge,"…

(12c., Modern French philosophie)…

from Old French filosofie "philosophy, knowledge"…

directly from Latin philosophia

and from Greek philosophia "love of knowledge, pursuit of wisdom; systematic investigation,"

from philo- "loving" (see philo-) + sophia "knowledge, wisdom," from sophis "wise, learned;" of unknown origin.


Fillossuhfee Main Branchez


Thuh Nekst Tekst Wuhz Fruhm:

Traditional…Five…Main Branches [Uhv] Philosophy

Traditionally, there are five main branches of philosophy.

They are:

Metaphysics, which deals with the fundamental questions of reality.
Epistemology, which deals with our concept of knowledge, how we learn and what we can know.
Logic, which studies the rules of valid reasoning and argumentation
Ethics, or moral philosophy, which is concerned with human values and how individuals should act.
Aesthetics or esthetics, which deals with the notion of beauty and the philosophy of art.


Thuh Nekst Tekst Wuhz Fruhm:

Introduction to the Five Branches of Philosophy

Philosophy can be divided into five branches which address the following questions:

Metaphysics Study of Existence What's out there?
Epistemology Study of Knowledge How do I know about it?
Ethics Study of Action What should I do?
Politics Study of Force What actions are permissible?
Esthetics Study of Art What can life be like?

There is a hierarchical relationship between these branches as can be seen..

At the root is Metaphysics, the study of existence and the nature of existence.

Closely related is Epistemology, the study of knowledge and how we know about reality and existence.

Dependent on Epistemology is Ethics, the study of how man should act.

Ethics is dependent on Epistemology because it is impossible to make choices without knowledge.

A subset of Ethics is Politics: the study of how men should interact in a proper society and what constitutes proper.

Esthetics, the study of art and sense of life is slightly separate, but depends on Metaphysics, Epistemology, and Ethics.


[[include Metaphysics]]


[[include Epistemology]]


[[include Logic]]


[[include Ethics]]


[[include Politics]]


[[include Aesthetics]]




NachruL Syenss



NaturaL

Natural Iz Nature + Suffix-al.


[[include Naeechr]]


[[include Suffix-UhL]]


Thiss Iz Thuh LasT Lyn Uhv TeksT In Thuh Paeej Naeemd " NaturaL ".



Syenss Wrd Deskripshuhnz

Uhv Syenss


Syenss Wrd Ehtimmolluhjee Frum Wiktionary

Thŭ Nĕkst Tĕkst Wŭz Frŭm:

Science [ Wrd Ĕtĭmŏlŭjē ]

From Old French science, from Latin scientia (“knowledge”), from sciens, present participle stem of scire (“know”).

Thĭs Ĭz Thŭ Lăst Lyn Ŭv Tĕkst Ĭn Thŭ Păēj Năēmd " Syenss Wrd Ehtimmolluhjee Frum Wiktionary ".


Thuh Nekst Tekst Wuhz Fruhm:

Our definition of science

Science is the pursuit and application of knowledge and understanding of the natural and social world following a systematic methodology based on evidence.


Syenss Wrd Lah Dehfinnishuhn

Thŭ Nĕkst Tĕkst Wŭz Frŭm:

What is SCIENCE?:

Knowledge that is comprised of verifiable and measurable facts that have been acquired by the application of a scientific method.


Thuss Syenss Iz Senss Proovd Reel Syzd TruuTh.


Thĭs Ĭz Thŭ Lăst Lyn Ŭv Tĕkst Ĭn Thŭ Păēj Năēmd " Syenss Wrd Lah Dehfinnishuhn ".


See: Wy PrakTiss UhgehnsT Smahl T

Syenss Wrd Deskripshuhn Fruhm Wy-Ky-Pee-Dy-Shohrt-A

NexT KwohT Wuhz:

NexT TexT OhridjinnuLLee Fruhm:

Science is an enterprise that builds and organizes knowledge in the form of testable explanations and predictions about the world. An older and closely related meaning still in use today is that of Aristotle, for whom scientific knowledge was a body of reliable knowledge that can be logically and rationally explained.

Thĭs Ĭz Thŭ Lăst Lyn Ŭv Tĕkst Ĭn Thŭ Păēj Năēmd " Syenss Wrd Deskripshuhn Fruhm Wy-Ky-Pee-Dy-Shohrt-A ".


Thuh Nekst Tekst Wuhz Fruhm:

science

Science is the field of study concerned with discovering and describing the world around us by observing and experimenting. Biology, chemistry, and physics are all branches of science.

Science is an "empirical" field, that is, it develops a body of knowledge by observing things and performing experiments. The meticulous process of gathering and analyzing data is called the "scientific method," and we sometimes use science to describe the knowledge we already have…


Thĭs Ĭz Thŭ Lăst Lyn Ŭv Tĕkst Ĭn Thŭ Păēj Năēmd " Syenss Wrd Deskripshuhnz ".



Thuh Trm Spohk Az

NachruL Syenss Branch Kynd Typs KLasT By Syz Ohrdr

NachruL Syenss Branch Kynd Typs KLasT By Syz Ohrdr InkLuudz:

EmpirrikkuL Syenss

WiTh Thuh FynyT Syzd Empirrikkul Syenss Sub Branch Kynd Typss KLasT By Syz Ohrdr

  • And

Tranz FynyT Izm

WiTH Thuh Tranz FynyT Syzd



Empirrikkul Syenss

Table of Contents

[[include Empirrikkul-Syenss-Branch-Kynd-typs-klast-by-syz-ohrdr]]




Tranz FynyT Izm


[[include :snippets:html5player
|type=audio
|url=http://omnionica.wikidot.com/local--files/tranz-fynyt-izm/Tranz_FynyT_Izm%2B%20ShohrT_WeL%20Kuhm_2_Wuhndr%20Land-By-Y.O.M.C._Mix-29_sehkuhnsz%20.ogg]]

Meeuuzik With Tahkeeng Uhbowt Eetrnul TranzfynyTiTTee Izm.


See: Wy PrakTiss UhgehnsT Smahl T


Maeen LisT Uhv KonTenTs Uhv Paeej Naemd Tranz FynyT Izm

Tranz FynyT Trm Deskripshuhn

TranzfynyTiTTee

EeTrnuL Tranz FynyT Izm

Now Tranz FynyT Izm

AhLuh Uu Ahbhah

ENd Uhv Maeen LisT Uhv KonTenTs Uhv Paeej Naemd Tranz FynyT Izm


[[include Tranz-FynyT-Trm-Deskripshuhn]]


[[Include TranzfynyTiTTee]]


[[include EeTrnuL-Tranz-FynyT-Izm]]


[[include Now-Tranz-FynyT-Kohr-Konsepts]]


[[include ahluh-uu-ahbhah]]


Thiss Iz Thuh LasT Lyn Uhv TeksT In Thuh Paeej Naeemd " Tranz FynyT Izm ".




Thiss Iz Thuh LasT Lyn Uhv TeksT In THuh Paeej Naeemd " Nachrul Syenss Branch Kynd Typs KLastT By Syz Ohrdr ".




See Ahlsoh:


Thiss Iz Thuh Last Lyn Uhv Tekst In Thuh Paeej Naeemd " Syenss Main Branch Kyndz ".


See Ahlsoh: syenss-sub-branch-kyndz-KlasT-by-syz-ohrdr


Thĭs Ĭz Thŭ Lăst Lyn Ŭv Tĕkst Ĭn Thŭ Păēj Năēmd " Syenss Izm "


FiLLuhsoffikkuL ReeLidjuhn


ShohrT Maeen LisT Uhv KonTenTs Uhv FiLLuhsoffikkuL ReeLidjuhn

FiLLuhsoffikkuL

Reelijjuhn Wrd Deskripshuhnz

SyenTiffik ReeLidjuhn

UhgehnsT Core ChrisTian DocTrin

Vrchoouss ReeLidjuhn

* InTernaTional New ThoughT Alliance

Tranz FynyT Izm

End Uhv ShohrT Maeen LisT Uhv KonTenTs Uhv FiLLuhsoffikkuL ReeLidjuhn


Table of Contents

]


Filluhsoffikkul


Thuh NexT TekST Wuhz Fruhm:

philosophical adjective…

Definition of philosophical

1a: of or relating to philosophers or philosophy
b: based on philosophy

2: characterized by the attitude of a philosopher specifically
: calm or unflinching in the face of trouble, defeat, or loss…

philosophical adjective
English Language Learners Definition of philosophical

1: of, relating to, or based on philosophy
2: having a calm attitude toward a difficult or unpleasant situation

philosophical adjective

Kids Definition of philosophical

1: of or relating to the study of basic ideas about knowledge, right and wrong, reasoning, and the value of things
2: showing wisdom and calm when faced with misfortune


Thuh NexT TekST Wuhz Fruhm:

philosophical

To be philosophical is to stay detached and thoughtful in the face of a setback, or to approach a tough situation in a level-headed way.

[ Egzampul Tranzsdrybd Tu Fohnehtik Eeng-glish Speech Sownd Synz ]
When Hix [ Rohmantik Gal ] Left Him, [Hee] Wuhz Filluhsoffikul: "If Shee Luhvz Mee, Shee'll Return."


Thiss Iz Thuh Last Lyn Uhv Tekst In Thuh Payj Naymd: " Filluhsoffikkul


Reelijjuhn Wrd Deskripshuhnz

Table of Contents

(ReeLidjuhn Iz Tu Inkluud Thuh Theeizmz OpTs.


Thuh NeksT TeksT Wuhz Fruhm:

Etymology uv religion (n.)

c. 1200, "state of life bound by monastic vows," also "conduct indicating a belief in a divine power," from Anglo-French religiun (11c.), Old French religion "piety, devotion; religious community," and directly from Latin religionem (nominative religio) "respect for what is sacred, reverence for the gods; conscientiousness, sense of right, moral obligation; fear of the gods; divine service, religious observance; a religion, a faith, a mode of worship, cult; sanctity, holiness," in Late Latin "monastic life" (5c.).

According to Cicero derived from relegere "go through again" (in reading or in thought), from re- "again" (see re-) + legere "read" (see lecture (n.)). However, popular etymology among the later ancients (Servius, Lactantius, Augustine) and the interpretation of many modern writers connects it with religare "to bind fast" (see rely), via notion of "place an obligation on," or "bond between humans and gods." In that case, the re- would be intensive. Another possible origin is religiens "careful," opposite of negligens. In English, meaning "particular system of faith" is recorded from c. 1300; sense of "recognition of and allegiance in manner of life (perceived as justly due) to a higher, unseen power or powers" is from 1530s.


Simp Lang FaiTh In Yeeng Voiss Sownd Chahrz

Wrd Faith Pronunciation: IPA: /feɪθ/

IPA feɪθ In FohnehTik Eeng-glish Speech Sownd Synz Iz FayTh.

Thuh NeksT TeksT Wuhz Fruhm:

[ ETymology Uhv ] faith (n.)

mid-13c., faith, feith, fei, fai "faithfulness to a trust or promise; loyalty to a person; honesty, truthfulness," from Anglo-French and Old French feid, foi "faith, belief, trust, confidence; pledge" (11c.), from Latin fides "trust, faith, confidence, reliance, credence, belief," from root of fidere "to trust,"from PIE root *bheidh- "to trust, confide, persuade." For sense evolution, see belief. Accommodated to other English abstract nouns in -th (truth, health, etc.).

From early 14c. as "assent of the mind to the truth of a statement for which there is incomplete evidence," especially "belief in religious matters" (matched with hope and charity). Since mid-14c. in reference to the Christian church or religion; from late 14c. in reference to any religious persuasion.

And faith is neither the submission of the reason, nor is it the acceptance, simply and absolutely upon testimony, of what reason cannot reach. Faith is: the being able to cleave to a power of goodness appealing to our higher and real self, not to our lower and apparent self. [Matthew Arnold, "Literature & Dogma," 1873]

From late 14c. as "confidence in a person or thing with reference to truthfulness or reliability," also "fidelity of one spouse to another." Also in Middle English "a sworn oath," hence its frequent use in Middle English oaths and asseverations (par ma fay, mid-13c.; bi my fay, c. 1300).


Shahmannizm And UhThr Reelijjuhmz

Thuh NeksT TeksT Wuhz Fruhm:

November 10, 2015

About Shamanism

Shamanism as a Container

Unlike organized religions that tell you exactly what to believe, precisely when to worship, and literally how to talk to God, the practice of shamanism does not fill our worlds with things to do and think.

I like to use the metaphor of a container, be it a bowl, vase, or basket, that holds our beliefs. Shamanism is that bowl. It is our hands cupped and open, ready to receive whatever we choose to fill them with. This reality is refreshing for many people who are looking to break free from the confines of an organized religion that no longer fits what they believe, but who do not want to leave everything behind.

Shamanism is a worldview, meaning a way of seeing the structure of the cosmos. Shamanism beliefs tell us how the world is ordered and connected. We learn early on in shamanic studies that the cosmos is made up of three worlds: lower, middle and upper. These three worlds are connected by a central axis, also known as the axis mundi, world axis or cosmic axis.

This belief in the basic structure of the universe leaves a lot to the imagination, and that is where other religious beliefs come in to fill the container.

This motif of the three worlds and connecting axis mundi is common throughout all shamanic cultures. Of course, each tradition elaborates on the theme adding levels to each world and/or preferring one axis over another. What fills these three worlds also varies widely depending on the local religious beliefs. In polytheistic groups that believe in many gods, there are gods and goddesses that move throughout the worlds, some laying claim to one world or another. In monotheistic traditions, one God is infused throughout and influences all of the worlds…

Shamanism & Paganism

Paganism is a natural fit for shamanism and many of the beliefs in these traditions are the same. Paganism arose from hunter-gatherer cultures at the same time and in cooperation with shamanism. Paganism can easily be viewed as the lay-person religion in communities that had the shamans as religious leaders. This does not mean that all shamans are pagans and vice versa. The two can be practiced independently and do not rely on each other to exist…

Shamanism & Buddhism

As I mentioned in a previous article, shamanism and Buddhism have a lot in common. The belief that all of life is interconnected is paramount for both systems. They are both forms of eco-spirituality and neither depend solely on the existence of a God or [ Polytheism ] gods.

Buddhists focus on the workings of the mind and how to release thoughts and attachments. Shamanists believe that thoughts are energy and that thoughts have a profound effect on our world. Shamans are taught how to watch the movement of energy. In shamanism, the study of attachments is common and shamanic practitioners learn how to break attachments.

Buddhists are interested in dissolving the ego. Shamans endeavor to become a “hollow bone” or “hollow reed” to be a clear channel for healing energy. Ego gets in the way of the healing. Thus, shamans are also interested in dissolution of the ego. As you can see, there are many ways that these two belief systems compliment each other quite nicely.

Shamanism Beliefs & Christianity

Most people know that shamanism and Christianity have historically been at odds. Although not the only establishment hunt witches, the [ now vatican-led ] Catholic church was famous for naming shamans as witches and sorcerers. As a result, many shaman were burned at the stake for their beliefs and practices. If you feel these two paths are incompatible, history is on your side. This rift between the traditions is only recently healing in the hearts and minds of individuals who follow the teachings of Christ and benefit from shamanic practices.

The age-old trouble between Christian churches and shamanic practitioners assuredly has a number of roots that fill many volumes, but we can view it simply as the clash between the need for centralized power and the desire to place power in the hands of the community.

In traditional shamanic cultures, belief was much less centralized and the shaman had a good deal of authority and influence over the spiritual lives of community members. People trusted their shamans and knew them well, this pulled them away from organized churches which was an obvious threat to the church. But, this is just politics after all. Let’s get back to beliefs.

The toughest conflict in beliefs to reconcile between Christianity and shamanism is in regards to what lies beneath us. Shamans travel to lower world by going down through the earth, and they have beautiful, healing experiences. Christians believe that hell is below us and would never dare to imagine venturing below the earth’s crust. Anyone who is a Christian practicing shamanic techniques has to forfeit their belief that hell is the only thing below us.

What shamanism and Christianity do have in common is a shared belief that there is both good and evil. Exorcism and depossession are practiced both within Christian faith and shamanic tradition.

The belief in a single God and the belief that Christ is our savior do not come into conflict with shaman beliefs. In fact, they blend quite nicely into shamanic tradition. I know a number of [ Hohpfullee sevral kyndz uhv ] Catholics, Protestants, Lutherans, etc. that incorporate shamanism into their involvement with an organized Christian theology. I myself follow the teachings of Catholic mystics and find these teachings support a lot of what I experience in my shamanic practice..

Shamanism & Atheism

Like Atheism, shamanism does not require belief in any particular deity or [ PolyTheism ] deities. However, it does require the belief of spirits and a spirit world. The belief that we have souls and the acceptance of the movement of energy in the hidden realms are essential and basic components of shamanic practice. This may or may not be an issue for some atheists depending on how strictly they’ve diverged from traditional religious convictions.

Shamans work to understand mystical laws so that they can understand the processes of illness and healing. Shamans also study the movement of harmful and compassionate acts in relation to illness and advise others on ethical behavior. Similarly, atheists often find some form of ethical code to follow and are interested in the cause and effect workings of the universe. In this way, the two perspectives inform one another.

Shamanism Beliefs & Other Religions

Obviously, this is not an exhaustive comparison of shamanic beliefs and other religious beliefs, but, suffice it to say that shamanism can be studied and practiced in collaboration with many additional faiths including Hinduism, Judaism and Sufism. Please share your experiences below of how you’ve combined your religious beliefs with your shamanic practice.

About Author, Stacey L. L. Couch

Stacey L. L. Couch, Certified Shamanic Practitioner, works as a publicist and journalist for Mother Nature and is the author of Gracious Wild: A Shamanic Journey with Hawks. She empowers people with the ability to explore life’s big questions by calling on nature, story and synchronicity as a source for guidance and healing. With her deeply rooted experience in the field of shamanism and passion for working with wildlife and rescue animals, Stacey has a unique blend of rational and mystical perspective that makes the world of shamanism easily accessible to others. She values mindfulness, wonder, and compassion in her daily spiritual practice.


Thuh NeksT TeksT Wuhz Fruhm:

Difference Between Traditional Paganism And Abrahamic Monotheism

by PAGAN9JA(m): 11:32pm On Aug 25, 2012
The Difference between Traditional Paganism & abrahamic monotheism:

Traditional Pagan Religion:

-has no man-founder . There are almost as many Traditional Religions in this world as there are tribes which is in the millions. yet Not ONE has been founded by man or has any form of proof as to that. They are the true religions as of divine providence.

-are the oldest religions. ALL Traditional Religions are as old as time immortal. there is no date attributed to them,. it is from the dawn of mankind.

-DO NOT proselytyse OR seek converts. you have to be BORN to a tribe to be Pagan. only reversion is possible for a person to his tribes/ethnicities traditional form of Paganism.

- are a form of Spiritual Science connected to the material Sciences. most Ancient Pagan Druids, Shamans and Priest were adept at healing, the sciences, chemistry(alchemy)_philosophy, astronomy, etc. unlike monotheistic religions, Pagan religions accomodate the Sciences and cannot exist without them.

-worship and influence the Supernatural forces through its various manifestations. e.g., its creations such as nature, animals, forces or through a carved stone idol that symbolises an aspect of a Spiritual force, i.e., for example an idol of a Spiritual Force/God of Fertility and Pro-Creation. the idols are themselves not worshipped but what they represent and act as an object to help concentrate prayers and Spiritual forces on. humans being materialistic in nature, cannot worship or feel REAL devotion to thin air. even the most hardcore christian/muslim while praying must see an image of a God in his mind if he really means his prayer. anyone be it christian or muslim claiming "undying love" to an invisible God is a LIAR!

-do not believe in religious wars, massacres or killings. The Pagans have never attacked anyone unless provoked. as in the case of the Quraysh Tribe of Arabia, when they were being forcefully converted by the sword, their people and shrines looted and destroyed and their women defiled, when in fact they were the FIRST to be there. they were kicked out of their own homes. such injustices can only account for Pagan religiouswars and even then very few such retailiations have taken place.

- Worship the Gods and dont indulge in man-worship.

- involved in nature conservation and do not consider man above other animals or plants. humans are just more intelligent than a Chimpanzee which is in turn more intelligent than a chicken.

- do not go by a book. Pagan religions are flexible and can change with time. more advanced form of Pagan religions such as Ancient Greek Religion, Ancient Egyptian Religion, Hinduism, Ifa-Orisha, etc have as a result a large number of treatises, interpretations, versions, etc. books are merely guidelines which can be enhanced further with time. Pagan religions, however small, have a potential to grow if given the proper resources, support, research/universities and time.

abrahamic monotheism:

- have man-founders : monotheistic Judaism (abraham & then moses), christianity (jesus), islam (muhammad).

- are relatively new religions: judaism (around the birth year of abraham or if that is a lie made by moses, thant around the birth year of moses , i.e., 1391 B.C.), christianity ( 0 A.D.), islam (around 600-700 A.D.)

- Proselytyse and greedily seek converts to the extent of lies, deceit, bribe, murder, brain-washing, ransom, blackmail, torture, ra.pe, etc. .
Judaism however being heavily inflienced from the Pagan days when it was surrounded by Pagan religions on all sides, is relatively lax when seeking converts, however the ydo convert other faiths, e.g., the recent exodus of Naga/Kuki and other Pagan head-hunting Hill tribes from North-Eastern India and Burma, into Israel to swell their ranks.other examples include, African/ Ethiopian Jews, Igbo Jews, Ijews, etc. .

- worship thin air. do not feel any REAL devotion to the Forces as a result and cant influence the ciurse of actions. some are hyppocrites and resort to keeping man-idols of jesus and other prophets/saints etc, or worship a big block of Ancient Pagan architecture after plundering and disrepecting it and destroying its interior. and thn they claim that they are not idol-worhsippers and idol-worshippers must be killed or massacred.

-believe in religious wars such as crusades or jihads, like to slaughter and kill people of other (usually Pagan beliefs), destroy, loot, plunder, sometimes as decreed by their God-prophet. as in the quraan where it is mentioned to enslave and r.ape wives and daughters of infidels, etc.

-heavy indulgence in man-worship , especially christians who believe in a son-of-God. muslims and jews and ofcourse christians also indirectly worship man through their man-superority teachings , etc. islamic religion dictates that women must have half the share of men in property, etc., must cover their bodies while men can do what they want, only men can marry form other religions, men can practice polygamy and have many wives while women are stuck with or sometimes have to share the same man, men can beat their women, men can have muta'ah , i.e., temporary wives/sex-slaves, separate prayer places, etc.

-women cant be priests or have religious roles in most cases.

-have no consideration for nature and treat animals as second-class citizens of the world. also like unnecessary slaughter such as during bakr-id. all consider animals as with lesser souls and have no respect for nature.

- go strictly by useless man-written books and are not open to change, progress and development.

-disregard the sciences, e.g., christians used to believe upon pain of death that the Earth is flat and the Sun and other planets revolve around the Earth (again abrahamic man-superiority complex), while the Pagans had already known it for ages the the Earth is round and the Earth and other planets revolve around the Sun. famous scientist like Galileo and Copernicus nearly lost their lives at the hands of the church for saying otherwise. Some of us even calculated the Earth's diameter and circumference and knew the names and positions of many/most planets in our Solar System without using telescopes. E.g., every major Roman/Greek/Hindu/Chinese God was connected with a planet. E.g., Mars - Hermes, the God of War (The Red Planet).


Theeizmz

Table of Contents

Thuh NeksT TeksT Wuhz Fruhm:

Atheism, Non-theism, and Agnosticism

There is an interesting distinction that might be made without being pedantic between “atheist” and “non-theist.” The latter is not (necessarily) one who explicitly denies the existence of God (or denies theism). A non-theist (like a non-Hegelian) may simply have never contemplated theism (or Hegel). “Atheist” suggests a person has at least given theism some thought and rejected it – or not accepted it as true or probably true. Although the difference may not be obvious, there is a difference between not believing x (i.e. not believing there is a God) and believing not-x (i.e. believing there is not a God).


Thuh NeksT TeksT Wuhz Fruhm:

Agnosticism & Religion

The Relationship Between Agnosticism and Religion

by Austin Cline
Updated April 27, 2019

When agnosticism is discussed in the context of religion, few seem to realize that agnosticism is not only compatible with religion, but can in fact be an integral part of some religions. Instead, people assume agnosticism must stand outside of religion and religious systems, either as a disinterested observer or as an active critic. This may be true of some agnostics and especially of agnostic atheists, but it's not inherently true of all agnostics.

The reason why is fairly simple and, once you understand agnosticism, quite obvious. Agnosticism is in the broadest sense the state of not claiming to know if any gods exist; at most, it's a claim that no one can know if any gods exist or not. Agnosticism might be held for philosophical reasons or not, but whatever the position a state of not knowing does not preclude a state of believing nor does it preclude taking action, two things which characterize most religions.

Agnosticism & Orthodoxy

Some religions are focused on maintaining "right belief," or orthodoxy. You're a member in good standing if you hold the beliefs you're supposed to and not the beliefs you're not supposed to hold. Most of the institutional resources within such a religion are devoted to teaching, explaining, reinforcing, and promoting the "right beliefs" that are the foundation of that religion.

Knowledge and belief are related issues, but they are also nevertheless separate. Thus a person can believe some proposition which they know to be true but also believe another proposition which they don't know to be true — not knowing if something is true or not does not precluding believing that it is true anyway. This obviously allows for a person to be an agnostic while also believing a religion's "right beliefs."

So long as the religion does not demand that people "know" something, they can be agnostic and also members in good standing.

Agnosticism & Orthopraxy

Other religions focus on maintaining "right action," or orthopraxy. You're a member in good standing if you perform the actions you're supposed to and don't perform the actions you're not supposed to. Even religions which focus on "right belief" have at least some elements of orthopraxy, but there are others which make orthopraxy much more central. Ancient religions which are focused on rituals are an example of this — people weren't asked what they believed, they were asked if they made all the right sacrifices in all the right ways.

Knowledge and action are even more separated than knowledge and belief, creating even greater room for a person to be both an agnostic and a member of such a religion. Because a heavy emphasis on "right action" is less common today than it has been in the past, and more religions incorporate greater focus on orthodoxy, this is probably less relevant for most agnostics living today. But it's still something to keep in mind because it is a way in which a person can be agnostic while being a normal part of a religious community.

Knowledge, Belief, and Faith

One final note should be made about the role of "faith" in a religion. Not every religion emphasizes faith, but those which do are opening up greater room for agnosticism than may be intended. Faith, after all, is mutually exclusive from knowledge: if you know something to be true then you can't have faith in it and if you have faith in something you're admitting that you don't know it to be true.

So when religious believers are told that they should have faith that something is true, they are also being implicitly told that they don't need to know that something is true. Indeed, they are being told that they shouldn't even try to come to know that it's true, perhaps because it's impossible. That should necessarily result in agnosticism if the subject happens to be the existence of any gods: if you believe that a god exists but believe because of "faith" and not because of knowledge, then you're an agnostic — specifically, an agnostic theist.


Dif Kyndz uhv Theizmz

Thuh NeksT TeksT Wuhz Fruhm:

"PolyTheism: Believing in the existence of many gods and worshiping more than one god.

"HenoTheism: Believing in the existence of many gods, worshiping only one of them, but allowing others to worship other gods.

"Monolatry: Believing in the existence of many gods, worshiping only one of them, and not allowing others to worship other gods.

"MonoTheism: Believing in the existence of only onegod."


Thus:
1: FaiTh In FikshuhnuL Pure MonoTheism Deenyz ThaT UhThr Shen DeeihTee'z EgzisT..
2: PolyTheism Iz Mohr Free WyL HenoTheism Iz Mohr Loyal…
3: Monolatry MyT Hav Ben prejudice BeysT ( Shenocide = mrdr Uhv Wuhn Ohr Mohr DeeihTeez Uhthr Than Thuh Wuhn ( Supposedly "ohnlee true") God ).


Taoism

Taoism Teecheeng

EVOLUTIONARY KINGDOMS

THuh NeksT TeksT Wuhz Fruhm:

LIFE IS LIKE THE HARVEST. THE WHEAT WILL BE GATHERED. THE WEEDS WILL BE LEFT TO BURN.

Life is to live. Life is also to evolve. Anything that takes form in this universe has a purpose of using space and time to improve itself and to evolve into a higher form. That is the meaning of life and the purpose of evolution.

There are four kingdoms in this universe in Taoist theory: Kingdom of Vegetation, Kingdom of Animals, Kingdom of Humankind, and Kingdom of God. Although mineral matter is categorized in its own kingdom in western science, it displays no obvious organic life cycle and is therefore inapplicable to this particular discussion. The members of each kingdom exist to improve themselves, to evolve into a higher kingdom.

1. The members of the Kingdom of Vegetation, which include bacteria and protozoa, have only physical bodies and physical feelings. Their sole purpose is to reproduce. They possess no creativity and never consciously benefit each other in any way. Any physical body that has feelings also has a right to live.

2. The members of the Kingdom of Animals have, in addition to physical bodies, mental bodies. Possessing a mind, a dog for instance is trainable and can consciously alter its environment within defined limits. Animals however always reproduce according to a certain timetable, have no comprehension of dissatisfaction, and lack creative abilities. They mechanically follow universal laws, with no will or desire to change their position in life.

3. Members of the Kingdom of Humankind possess physical, mental, and spiritual bodies. The spirit imbues human beings with the ability and desire to create―the development of the arts and sciences for example results from this creativity. God gave mankind His spirit and His desires; therefore, man’s basic desire is to be immortal. This desire was given to man so he will improve himself, so that one day he may enter the Kingdom of God. However, man has corrupted this desire into a desire to acquire material things. Man has hope, but this hope is never satisfied by material things. This creates frustration.

4. The members the Kingdom of God are spiritual beings. They possess spiritualized bodies and have access to all corners of the universe. This being is immortal and experiences total happiness and tranquility, for this being is in complete unity with Tao and the universe.

Not all human beings can evolve into the Kingdom of God. According to Taoism there are four subcategories of human beings in the Kingdom of Humankind, and they are (in ascending order) Evil Men, Little Men, Gentlemen, and Sages. Only those who are Sages are qualified to evolve into the Kingdom of the Divine. There are three kinds of Hsien―or Immortal―in God’s Kingdom and they are (in ascending order) Ren Hsien (Transformed Immortal), Ti Hsien (Terrestrial Immortal), and Tien Hsien (Celestial Immortal). So there must first be “promotion through the ranks” before there is evolution to a higher kingdom.

Evil Men are only human in form, for they are still animalistic in nature. Their evolution from the animal kingdom is not complete, for they do not truly understand or appreciate culture, morality, or propriety. Entertainment, contention, consumption, and reproduction (the four basic instincts) in myriad forms preoccupy their daily lives. In most societies this group is controlled by force, because they are capable of murder, rape, massive schemes and crimes against humanity―every conceivable act of evil.

Little Men are ignorant, unwise, and limited in abilities. Everything done by them is for short-sighted gains. Members of this group are capable of scheming and cheating for useless, unimportant things―they are too cowardly to commit crimes openly or help society in grand ways. Their concerns and their lives are petty. This group is effectively controlled by laws in most societies.

Gentlemen truly understand and pursue morality, culture, and propriety. They desire enlightenment for themselves and other human beings. When the members of this group increase in number, society flourishes. When their numbers diminish, society suffers. Gentlemen are guided by propriety.

Sages are those who truly understand and pursue righteousness. These individuals work to improve and enlighten all human beings and create a peaceful world through spreading peace. This group is guided by righteousness.

Transformed [ LongeviTyisT ] is a cultivator of Taoism. Being extremely wise, holy, and kind this person is involved in improving world affairs. After death this person will be resurrected, leaving no corpse behind. Frequently and unexpectedly, this Immortal will materialize to help even more human beings. (Jesus is considered to be a Transformed Immortal). Love is the guiding force of Immortals.

The Terrestrial [ LongeviTyisT ] is a Taoist who, being extremely wise, holy and egoless, has left behind all human characteristics. This Immortal dwells deep within the mountains for centuries and occasionally leaves his home to help a needy mortal, usually one with earth-shattering effects upon humanity. Perfect virtue is his guiding force.

A Celestial [ LongeviTyisT ] is a Taoist who has survived for thousands of years and has accomplished a great number of good deeds. The body of the Celestial Immortal is completely spiritualized (not limited by space or time). The Celestial Immortal and God are one. Tao is the guiding force.

The members of all these groups have physical, mental, and spiritual bodies. The differences between the groups are due solely to the degree of dominance of one body over the others. In Evil Men the physical body dominates the mental and spiritual bodies to the point that the latter are either subservient or nonexistent. In Sages the mental body dominates the other bodies. ln Celestial Immortals the spiritual body dominates the other bodies to the point that they are virtually nonexistent.


See: Wy PrakTiss UhgehnsT SmahL T

Now Tranz FynyT Shen DeeiTTee


Shen

DeiTy In Pin Yin Iz ( Ohr shén ) And In FohnehTik Eeng-glish Speech Sownd Synz

Fruhm: https://chinese.yabla.com/chinese-english-pinyin-dictionary.php?define=deity
神 shén

  • deity
  • soul
  • spirit
  • unusual
  • mysterious
  • lively
  • expressive
  • expression

Uh Shen Gy Iz KahLd uh God Ohr Maybee Tu Yuuz Uh Greek Suffix: Uh Shennos.

Uh Shen GaL Iz Nohrm KahLd Uh Goddess, Tho Maybee IT MyT Bee BeTr Mohr ReespecTful Tu Uhsembul Thuh Nuu Wrd: Shenness.


See: DeeuhTee

Thiss Iz Thuh LasT Lyn Uhv TeksT In Thuh Paeej Naeemd " Shen ".


Thuh NeksT TeksT Wuhz FiksT Fruhm:

Question: "What does it mean that [ DeiTy ] is infinite?"

Answer: The infinite nature of [ DeiTy ] simply means that [ DeiTy ] exists outside of and is not limited by time or space. Infinite simply means “without limits.” When we refer to [ DeiTy ] as "infinite," we generally refer to Him with terms like omniscience, omnipotence, omnipresence.

Omnipresence means that God is always present. There is no place that you could go to escape God’s presence. God is not limited by time or space. He is present at every point of time and space. God’s infinite presence is significant because it establishes that God is eternal. God has always existed and will always exist. Before [ the World ] began, [ DeiTy ] was. Before the world or even matter itself was created, God was. He has no beginning or end, and there was never a time He did not exist, nor will there be a time when He ceases to exist…

Omniscience means that God is all-knowing or that He has unlimited knowledge. His infinite knowledge is what qualifies Him as sovereign ruler and judge over all things. Not only does God know everything that [ has happened ], but He also knows all things that [ are now and all knowledge known by thuh Tranz FynyT Nuhmbr uhv myndz in EgzisTenss ].

Omnipotence means that God is all-powerful or that He has unlimited power.. Because [ DeiTy ] is omnipotent and has infinite power, [ Eech and Ehvree Theeng ThaT Muuvz Iz Muuvd By DeiTy ]…

Because [ DeiTy ] is infinite, He is also said to be transcendent, which simply means that God is exceedingly far above creation and is both greater than creation and independent of it…


Thuh Now Tranz FynyT Shen DeeiTTee Haz:

1: Thuh Now Tranz FynyT MaThemaTicaL RealiTy Proccessor Az Thuh Now Tranz FynyT Mynd

2: Thuh Now Tranz FynyT Shen DeeiTTee Haz Uh Now Tranz FynyT SpirriT Wich Duhz Now Tranz FynyT Mohshuhn Wich Now Omeemoovz AhL ( PuLL And Push ) Fohrss Ohmz Inkluudeeng Thuh List Uhv Pruuvd Fohrss Syz Ohmz.

3: Thuh Now Tranz FynyT Shen DeeiTTee Haz A Bod Naimd Omneevrs

The foLLoheeng ReeLidjuhss KonsepTs Hav AspekTs SimmiLr to Thuh Now Tranz FynyT Shen DeeiTTee

  • (in uhproxihmaT hisTorical order uv appearance):
  • the Hindu Brahman, mantra: “Kham Brahm” (“All is Brahman”);
  • the Baha'i concept of InfihniT Divine Reality, tho Baha'u'llah { wuz And Iz } not thu only manifestation uv Allah Ohr Infiinit Deity this millenium;

Each instant uv Tym, Thuh Now Tranz Bowndz Shen DeeihTee Iz:
1: OmnniPresenT: Omnipresence meenz Being evreewer;
2: And OmniscenT: Omniscence meenz Knowing Evreetheeng;
3: Then Omnipotent: OmniPoTence flohz Az Evree ( Pruuvd And PruuvuhbuL ) ( KwahnTuhm And Kozmik ) Fohrss.


See, and heer This Youtube Omnipresence, Omniscience, Omnipotence, Omnibenevolence and Eternity Playlist


Now Tranz FynyT Shen DeeihTee Az Imprsuhnul Tho Eksprehseeng Az MulTippuL PrsuhnalliTTeez

HypoThesis:

If Thuh Now Tranz FynyT Shen DeeihTee Iz:

1: EeTrnuL, Tranz FynyT, Omnipresent, OmniscienT And OmnipotenT,

2: (Divyn = WiTh Theez Tranz FymyT KwahLihTeez),

3: Now Tranz FynyT Mynd Exprehseeng Ehvree Degree Uhv InTehLijenss KappassiTee,

4: Then MyT Get KahLd Non-Prsuhnul DeeiTTee,

5: WiTh EetrnuL PoTenchuL Fohr ManifesTaTion Uhv Uh Tranz FynyT Nuhmbr Uhv MuLTipuL PrsuhnalLiTTeez,

6: Expressing Az:

Thuh Now Tranz FynyT Shen DeeihTee { Wuhz And|Ohr Iz }

( I, U And AhL UhThr PeepuL ) Ahr MulTihpuL PrsuhnalihTeez Uhv Thuh Now Tranz FynyT Shen DeeihTee.

See: Shen-DeeihTee

Brahman Versus Allah In FuhnehTik IngLish Yeeng Voiss Sownd Chahrz

Brahman Uhv [[[]]].

"A central concept in most of the Upanishads, Brahman is defined as the omnipresent, eternal and spiritual source of the universe."

This Hindu ConsepT Uhv (Brahman

AhLuh Iz FohnehTik EengLish Fohr [Allah.

AhLuh In Simp Lang Iz AhL Uh Ohr AhL Wuhn

THuh Mysterious Li Ohridjind Koran ReporT Ed KonsepT Uhv Allah ( Kuhnfeewzez = Non-Disrnz Tween ):
1: Thuh EetrnuL Now Tranz FynyT Shen DeeihTee
2: WiTh Thuh AncienT ( Supposed Immortal = Lyf WiTh Supposed Evr LasTing Longevity ) Lesser Creators Gyz: Semitic EL Dad And Hiz Suhn Hebrew=Heebrw YaHWeH ELohim.

Allah In FuhnehTik IngLish Yeeng Voiss Sownd Chahrz Iz AhLuh.

AhLuh Iz SumTymz ProhnownsT In EengLish Az AhL-Uh,

Thuh Lohn Char "A" ProhnownsT Az "Uh" Nohrm Meenz THuh Nuhmbr Wuhn.

Thus, "AhL Uh" Uh" MyT GeT Tranz Skrybd Az Tranz FynyT Shen DeeiTTee Uhv "AhL Now Wuhn".

See AhLsoh: Now Tranz FynyT Shen DeeiTTee


See: Shen DeeihTee, Now Tranz FynyT Shen DeeiTTee


See AhLsoh: FiLLuhsoffikkuL ReeLidjuhn


See: Wy PrakTiss UhgehnsT PuT OwT SmahL T

UhgehnsT Core ChrisTian DocTrin


Main LisT Uv ConTenTs Uv UhgehnsT Core Christian Doctrin

Wrd Christian Non In Tanakh Nohr Gospelz Iz Kuhnvinseeng.

Jesus Wrd And Pikchrz Ahr Naemm Idols.

UhgensT delloozhuhn kreeaeeshuhn frum NuhTheeng

UhgensT Wrd CreaTed In Jehnehsis ChapTr 1 Vrss 1

UhgensT doctrin Uv TrinniTy

UhgehnsT Thuh 120 Yeer Lyf Span LimmiT

UhgensT sacrifyss mrdr uhv InnuhsenT BeesTs

InnuhsenT Iesous Non-deezrvd deth

AnTi Kruusiffikshuhn Izm

Uhgenst Saul Az Fahlss Uhposul And Falss PropheT

Wrd Christian Non In Tanakh Nohr Gospelz Iz Kuhnvinseeng

Wrd Chrstian Ohnlee In Acts And 1 Peetr Non kuhnvinseeng

Christmas Thuh Frst Wuhz 25 Deesehmbr 336ce

End Uv Main LisT Uv ConTenTs Uv UhgehnsT Core Christian Doctrin


Wrd Christian Non In Tanakh Nohr Gospelz Iz Kuhnvinseeng


Table of Contents

Uhkohrdeeng Tu At Leest Theez 5 Bible Concordances:

https://www.blueletterbible.org/lang/lexicon/lexicon.cfm?Strongs=G5546&t=KJV&ss=1

Thuh wrd "christian" Iz Found (0=Zero) Tymz In Thuh Heebruu Tanakh Ahlso Kahld Thuh Protestant Old Testament.

Thuss Thuh wrd "christian" Iz Found (0=Zero) Tymz In Thuh Leest Smahl Heebruu Kannuhn Kahld Tanakh Ohr ) ] That Ahr Ahlsoh Kahld:

* " The 24 Books of the Hebrew Bible " At https://torah.org/learning/basics-primer-torah-bible/
* And " The 24 books of the Tanakh " At https://overviewbible.com/tanakh/

And Thuh wrd "christian" Iz Found (0=Zero) Tymz In Thuh Heebruu Kannuhn Kahld Thuh Protestant Old Testament

* Kahld " Old Testament Books…39 books total " At https://carm.org/old-testament-books
* And Kahld " The Old Testament…1. Genesis … 39. Malachi " At http://www.pleacher.com/mp/puzzles/miscpuz/biblebks.html


Uhkohrdeeng Tu Thiss Septuagint Srch Enjin

1: Lohdeeng https://www.ellopos.net/search/septuagint-search.asp
2: Typing Thuh Wrd "Christian" In Thuh Srch Bahr
3: Reezults In Thun Nekst Address Lohdeeng

Thuh Wud "christian" Only uhkrz On 3 Payjez In Thuh "Introduction to the Septuagint Old Testament"::

1: Fruhm Thuh Leengk Naymd: " Introduction to the Septuagint Old Testament "

2: Fruhm Thuh Leengk Naymd: " The Greek Old Testament (Septuagint) "

3: And Fruhm Thuh Leengk Naymd: " Septuagint Old Testament Bilingual (Greek / English) - 4 "

Thuh wrd "christian" Iz Found (0=Zero) Tymz In Thuh Mohr Lahrj Ohrthuhdoks Septuagent Old Testament Soh-Kahld " scripchr " Tekst.


Uhkohrdeeng Tu Thuh Nekst Apocrypha Srch Enjin

http://biblehub.net/searchapocrypha.php?q=Christian

Thuh Reezults Wr Plainlee:

  • Apocrypha Search

Your search for Christian did not match any documents.


Anyone Myt Srch THuh Entyr Tekst Uhv Thuh Gospel Uhv Matthew

Ohr Ehneewer Elss it iz

And Yuu Woh't Fynd Thuh Wrd "Christian" Ehneewer In Thuh Akchuual " Gospel Uhv Matthew " Tekst.


Anyone Myt Srch Thuh Entyr Tekst Uhv Thuh Gospel Uhv Mark At:

And Yuu Woh't Fynd Thuh Wrd "Christian" Ehneewer In Thuh Akchuual " Gospel Uhv Mark " Tekst.


Anyone Myt Srch THuh Entyr Tekst Uhv Thuh Gospel Uhv Luke At:

And Yuu Woh't Fynd Thuh Wrd "Christian" Ehneewer In Thuh Akchuual Gospel Tekst.


Anyone Myt Srch THuh Entyr Tekst Uhv Thuh Gospel Uhv John At:

And Yuu Woh't Fynd Thuh Wrd "Christian" Ehneewer In Thuh Akchuual Gospel Tekst.


If Thuh Wrd "Christian"

* Wuhz Non In Thuh Tanakh

* Nohr In Thuh Septuagint

* Nohr In Thuh Apocrypha

* Then Obveeuhslee Yahweh Nehvr Tot Ehnee1 Tu Kahl Thuh Self Uh "Christian"!!!


If Thuh Wrd "Christian"

Wuhz Non In Thuh Gospel of Matthew

Nohr In Thuh Gospel of Mark

Nohr In Thuh Gospel of Luke

Nohr In Thuh Gospel of John

Then Obveeuhslee Iesous Nehvr Tot Ehnee Mynd Tu Kahl Thuh Self Uh "Christian"!!!

Thuss, If Yahweh And Iesous Nevr Tot Thuh Wrd "Christian",

Then Ther Iz No Reezuhn Fohr Ehnee Mynd ( Mee Nohr Yuu ) Tu Kahl 1'z Self " Christian"!!!


Jesus Wrd And Pikchrz Ahr Naemm Idols Uhv Jesus


Thuh Wrd "Jesus" Iz Thuh Eeng-glish Nickname Uhv Ἰησοῦς.

Hee Wuhz Uh Gy Huu Wuhz, Uhkohrdeeng Tu BrTh Naeem Uhv Iesou, Given Thuh Suun AfTr BrTH Naeem Uhv Ἰησοῦς.

Ἰησοῦς TranzLihTurraeeTed Iz Iesous.

See Paeej Naeemd Iesous Fohr Mohr Infoh.


Don'T Maeek idols Fohr Yohr Selvz

Thuh NeksT TeksT Wuhz Fruhm:

Leviticus Chapter 26 World English Bible

Leviticus 26:1

"'You shall make for yourselves no idols, neither shall you raise up an engraved image…in your land, to bow down to it: for I am Yahweh your God.


List Uhv Kyndz Uhv Akts ThaT idols Don't Do

Thuh NeksT TeksT Wuhz Fruhm:

Psalms Chapter 115 World English Bible…


Psalms 115:4

Their idols are…The work of men's hands.


Psalms 115:5

They…don't speak; They…don't see;


Psalms 115:6

They…don't hear; They…don't smell;


Psalms 115:7

They…don't feel; They…don't walk; Neither do they speak…


Thuh NeksT TeksT Wuhz Fruhm:

Deuteronomy Chapter 4 World English Bible…

27 Yahweh will scatter you among the peoples, and you will be left few in number among the nations, where Yahweh will lead you away. 28 There you shall serve gods, the work of men’s hands…which neither see, nor hear, nor eat, nor smell.


Thiss Iz THuh LasT Lyn Uhv TeksT In Thuh Paeej Naeemd " Jesus Wrd Iz Naemm Idol ".


Thŭ Frĕēz Spōk Az
UhgensT delloozhuhn kreeaeeshuhn frum NuhTheeng

Thŭ bēLēf nĕēmd " kreeaeeshuhn fruhm NuhTheeng " Kan GeT Prūvd Tu Bē Ŭ dĕLūzhŭn Kŭz IT Non Ŭgrēz WiTh " Konsrvaeeshun Uv Enrjee " Wich Iz Wūn Ŭv Thū SyenTiffik Lahz Prūvd By MüLTĭpüL Syenss Main Branch Kyndz Ŭv Syenss.

Konsrveishun Uv Ehnrdjee Vrsus Kreeaeeshuhn OwT Uv NuhTheeng


  • See sum rits uv sum huu tot "Creation out of nothing":

Konsrvaeeshuhn Uhv Enrjee


Thuh NeksT TeksT Wuhz Fruhm:

Physics Principle: Conservation Of Energy

Conservation of energy, principle of physics according to which the energy of interacting bodies or particles in a closed system remains constant. The first kind of energy to be recognized was kinetic energy, or energy of motion. In certain particle collisions, called elastic, the sum of the kinetic energy of the particles before collision is equal to the sum of the kinetic energy of the particles after collision. The notion of energy was progressively widened to include other forms. The kinetic energy lost by a body slowing down as it travels upward against the force of gravity was regarded as being converted into potential energy, or stored energy, which in turn is converted back into kinetic energy as the body speeds up during its return to Earth. For example, when a pendulum swings upward, kinetic energy is converted to potential energy. When the pendulum stops briefly at the top of its swing, the kinetic energy is zero, and all the energy of the system is in potential energy. When the pendulum swings back down, the potential energy is converted back into kinetic energy. At all times, the sum of potential and kinetic energy is constant. Friction, however, slows down the most carefully constructed mechanisms, thereby dissipating their energy gradually. During the 1840s it was conclusively shown that the notion of energy could be extended to include the heat that friction generates. The truly conserved quantity is the sum of kinetic, potential, and thermal energy. For example, when a block slides down a slope, potential energy is converted into kinetic energy. When friction slows the block to a stop, the kinetic energy is converted into thermal energy. Energy is not created or destroyed but merely changes forms, going from potential to kinetic to thermal energy. This version of the conservation-of-energy principle, expressed in its most general form, is the first law of thermodynamics. The conception of energy continued to expand to include energy of an electric current, energy stored in an electric or a magnetic field, and energy in fuels and other chemicals. For example, a car moves when the chemical energy in its gasoline is converted into kinetic energy of motion…

With the advent of relativity physics (1905), mass was first recognized as equivalent to energy. The total energy of a system of high-speed particles includes not only their rest mass but also the very significant increase in their mass as a consequence of their high speed. After the discovery of relativity, the energy-conservation principle has alternatively been named the conservation of mass-energy or the conservation of total energy.

When the principle seemed to fail, as it did when applied to the type of radioactivity called beta decay (spontaneous electron ejection from atomic nuclei), physicists accepted the existence of a new subatomic particle, the neutrino, that was supposed to carry off the missing energy rather than reject the conservation principle. Later, the neutrino was experimentally detected.

Energy conservation, however, is more than a general rule that persists in its validity. It can be shown to follow mathematically from the uniformity of time. If one moment of time were peculiarly different from any other moment, identical physical phenomena occurring at different moments would require different amounts of energy, so that energy would not be conserved.


Zeeroh Theengz Ahr Meid Frum Non-Theeng Ihzm.


See Ahlsoh:


Thss Iz Thuh Last Lyn Uhv Tekst In Thuh Paeej Naeemd: " Konsrvaeeshuhn Uhv Enrjee ".


Thus, Thuh Pruuvd Konsrveishun Uv Ehnrdjee Syuntihfik Lah


Waking Dreemeeng

Waking Dreemeeng Iz Uhwayk ( Brayn And|Ohr UhThr Nrv Mynd PahrT(s) ) Dreemd ( Syn(z) And|Ohr Wrd(z) And|Ohr Immaj(ez) ) Wich Iz|Ahr Lyk HoLLuhgraffik ProjekTed Az AiThr:
1: Psi-SkiLL VizhyuuaLyz FohTonnik LyT Enrjee In Uh THuh Bod ThaT SeLf Wehrz Tu EnLyTen ThaT PahrT Uhv ThaT Bod, Ohr
2: Psi-SkiLL TehLehpohrT FohTonnik LyT Enrjee OwTSyd Uhv Uhv ( Nrv Mynd And|Ohr Bod ThaT SeLf Wehrz ),
3.0: SeLf Shood Ask Prmishuhn, "May I?", Pree Dreemeeng Ehnee ( Dim Dahrk Ohr GLoh BryT ) LyT In A Bod WiTh A Brain Wich A Dif SLf Wehrz

  • And ReespekT KuhnsenT And|Ohr Non-KuhnsenT, ELss SeLf Risks rongeeng Ther ( InTehMehT = In Thuh MayT ) Bod Wich ThaT SeLf Wehrz Veeuh AiThr:

3.1: If PuT In Pree KuhnsenT Iz Komd Then ThaT Iz UnSivvilyzd ruud manr,
3.2: Thoh If PosT Non-KuhnsenT Then ThaT iz UnSivvilyzd inTenchuhnuL vyolayTeeng Thuh InTehmaT Bod Wich ThaT SeLf Wehrz.

SeLf Shood JehnyuuinLee ReespehkT Thuh Dif SeLf's RyT Tu ( KuhnsenT Ohr Non-KuhnsenT ) Pree ( InTehMehT = In Thuh MayT ) Bee JehnyuuinLee ReespekTed.


UhWayk Brayn Dreemd FohTonnik LyT Enrjee Kan GeT PushT WiTh SykohkinnehTik Psi-Enrjee In Thuh ( Aurah = Mag FeeLd ) ( Fruhm Uh MussuL Ohr Fruhm Uh Nrv ), EspeshuLLee If Thuh Nrv SeLL Thredz Ahr EeLekTrohSTaTikLee Chahrjd Lyk WiTh THC And UhThr Kannabbinnoeed NeuroTranzmiTTr Nrv Kom Kemz Fruhm Mehrihwahnuh.

UhWayk Brayn Dreemd FohTonnik LyT Enrjee Kan GeT ( Aurah = Mag FeeLd ) FLoh Fohrss Muuvd ( Thruu Thuh Air And|Ohr ( In And|Ohr Thruu ) SoLLid Theengz ).

VaLLid Uhwayk Nrv Mynd PehruhSykoLLuhjee Psi SkiLLz Deskrybd InkLuud:
1: Waykeeng Dreem VizhyuuaLyz FohTonnik LyT Enrjee Shayp(s)
2: Waykeeng Dreem TehLehpohrT PhohTonnik LyT Enrjee Shayp(s) OwTSyd Uhv Thuh Bod Wich SeLf Wehrz
3: ( Aurah = Mag FeeLd ) Psi-Enrjee SykohkinnehTik Push LyT Enrjee Shayp(s).


LisT Uhv Theengz Wich Ahr NoT Uh Dreem…

Thuh Bod Thy SeLf Wehrz Iz SoLLid, Thus NoT Uh Dreem!!!

Thyn KLohThz Uhrownd ThaT Bod Ahr SoLLid, Thus NoT Uh Dreem!!!

BeeneeTh Thee Iz Uh [ FLohr Ohr Grownd ] ThaT Iz SoLLid, Thus NoT Uh Dreem!!!

If ShehLTr Iz Uhbuhv Thee, IT Iz SoLLid, Thus NoT Uh Dreem!!!

Our PlaneT RTh Iz SoLLid, Thus NoT Uh Dreem!!!

Thuh Fyr GLohb ThaT Shynz Day LyT Iz SoLLid, Thus NoT Uh Dreem!!!

Thuh PoeenTss Uhv LyT In Thuh NyT Tym Sky Kan GeT Seen WiTh UhSTronuhmee TehLehskohps Az FizzikuL GLohbz, Thus Thohz Ahr NoT DREEMz!!!


The Milky Way Galaxy Should Be Vizzibbul WiTh Thuh Eye ( Naked Ohr Thru A TeleScope ) Wen Thuh Sky Iz Kleer Around (SagiTarius=SadjihTehreeuhs), Thus Should GET ThoT Uv Az Solid, Thus NOT A DREAM!!!

SadjihTehreeuhs

In FohnehTik Eeng-glish Speech Sownd Synz

Sagittarius-Teapot-Messiers.jpg
Sagitarius Iz In Our Zodiac Towardz Thuh Milky Way Galactic Core.

LykWyz, Owr AbsohluuT MohsT Big Uhbzrvuhbul Yuunivrss Iz ReepohrTed By UhsTronnuhmr SyehnTisTs Tu InkLuud Mehnee GaLLakseez.

NexT TekST Fruhm: https://phys.org/news/2017-01-universe-trillion-galaxies.html

An international team of astronomers…at the University of Nottingham, have found that the universe contains at least 2 trillion galaxies…

WiTh Thuh HeLp Uhv UhsTronnuhmee TehLehskohp Camz And KuhmpyuuTr Mappeeng Aps, Thuh Pikchrz Uhv Thuh AbsohluuT MohsT Big Uhbzrvuhbul Yuunivrss MyT GeT Deskrybd Az UhsTronnuhmee TehLehskohp Pikchrz Ohrganyzd In KuhmpyuuTr Maps.

Thohz UhsTronnuhmee Maps Ahrn't BaeesT On Sleepeeng Dreemz Ohr Suhpohzed Hohlee Books.


Kuhz Uhv Konsrvaeeshuhn Uhv Enrjee, Uh Big Bom, LahnchT Twohrdz Thuh GuhlakTik Kohr Then KuhnTaeeneeng Our AbsohluuT MohsT Big Uhbzrvuhbul Yuunivrss, Wuhz Needed Tu Koz Thuh Big Bang ThaT BrThT Owr AbsohluuT MohsT Big Uhbzrvuhbul Yuunivrss


Thss Iz Thuh Last Lyn Uhv Tekst In Thuh Paeej Naeemd: " Konsrveishun Uv Ehnrdjee Vrsus Kreeaeeshuhn OwT Uv NuhTheeng ".


UhgensT delloozhuhn kreeaeeshuhn frum NuhTheeng Kuz THaT Non Uhgreez WiTh Syenss Fizziks FizzikkuL Lah KahLd Proovd Konsrvaeeshun Uv Enrjee Uhv FizzikkuL Lahz.

Thuh Paeej Naeem Speld " Konsrveishun Uv Ehnrdjee "

Konsrvaeeshuhn Uhv Enrjee


Thuh NeksT TeksT Wuhz Fruhm:

Physics Principle: Conservation Of Energy

Conservation of energy, principle of physics according to which the energy of interacting bodies or particles in a closed system remains constant. The first kind of energy to be recognized was kinetic energy, or energy of motion. In certain particle collisions, called elastic, the sum of the kinetic energy of the particles before collision is equal to the sum of the kinetic energy of the particles after collision. The notion of energy was progressively widened to include other forms. The kinetic energy lost by a body slowing down as it travels upward against the force of gravity was regarded as being converted into potential energy, or stored energy, which in turn is converted back into kinetic energy as the body speeds up during its return to Earth. For example, when a pendulum swings upward, kinetic energy is converted to potential energy. When the pendulum stops briefly at the top of its swing, the kinetic energy is zero, and all the energy of the system is in potential energy. When the pendulum swings back down, the potential energy is converted back into kinetic energy. At all times, the sum of potential and kinetic energy is constant. Friction, however, slows down the most carefully constructed mechanisms, thereby dissipating their energy gradually. During the 1840s it was conclusively shown that the notion of energy could be extended to include the heat that friction generates. The truly conserved quantity is the sum of kinetic, potential, and thermal energy. For example, when a block slides down a slope, potential energy is converted into kinetic energy. When friction slows the block to a stop, the kinetic energy is converted into thermal energy. Energy is not created or destroyed but merely changes forms, going from potential to kinetic to thermal energy. This version of the conservation-of-energy principle, expressed in its most general form, is the first law of thermodynamics. The conception of energy continued to expand to include energy of an electric current, energy stored in an electric or a magnetic field, and energy in fuels and other chemicals. For example, a car moves when the chemical energy in its gasoline is converted into kinetic energy of motion…

With the advent of relativity physics (1905), mass was first recognized as equivalent to energy. The total energy of a system of high-speed particles includes not only their rest mass but also the very significant increase in their mass as a consequence of their high speed. After the discovery of relativity, the energy-conservation principle has alternatively been named the conservation of mass-energy or the conservation of total energy.

When the principle seemed to fail, as it did when applied to the type of radioactivity called beta decay (spontaneous electron ejection from atomic nuclei), physicists accepted the existence of a new subatomic particle, the neutrino, that was supposed to carry off the missing energy rather than reject the conservation principle. Later, the neutrino was experimentally detected.

Energy conservation, however, is more than a general rule that persists in its validity. It can be shown to follow mathematically from the uniformity of time. If one moment of time were peculiarly different from any other moment, identical physical phenomena occurring at different moments would require different amounts of energy, so that energy would not be conserved.


Zeeroh Theengz Ahr Meid Frum Non-Theeng Ihzm.


See Ahlsoh:


Thss Iz Thuh Last Lyn Uhv Tekst In Thuh Paeej Naeemd: " Konsrvaeeshuhn Uhv Enrjee ".


UhgensT Wrd CreaTed In Jehnehsis ChapTr 1 Vrss 1

UhgensT Wrd ( bā·rā TransLaeeTed Az CreaTed )


Jehnehsis ChapTr 1 Vrss 1 FixT


Jehnehsis ChapTr 1 Vrss 1 KohrekTed By Yahweh

Wrd TransLaeeTed Az "CreaTed" In Vrss 1 KohrekTed In InTeLLigenT Design Page 11 By Thuh Now Prophet RaeL Hoo RohT ThaT YahWeh Sehd Thuh Followeeng.

"Elohim…word is a plural. It means that the scientists from our
world searched for a planet that was suitable to carry out their
projects. They..in reality discovered the Earth, and
realized it contained all the necessary elements for the creation of
artificial life…"


If Thuh PasT ReeaLihTee Wuhz TypT KohrekTLee, Jehnehsis ChapTr 1 Vrss 1 MyT GeT Deskrybd Az IT Iz NexT.

Suhm Wrdz MyT GeT SaLvehjd Fruhm:

"In Thuh Beeginneeng [ Uhv Thuh EhLohHeem HisTohree Uhv This GLohb ],

  • ( אֱלֹהִ֑ים = EhLohHeem ) SrchT ( הַשָּׁמַ֖יִם Spohk Az haš·šā·ma·yim And Given THuh STrongz Heebruu Numbr 8064 Ther TransLaeeTed Az "The Heavens" ).
  • And __Diskuhvrd ( הָאָֽרֶץ FohnehTikLee Rendrd Az hā·’ā·reṣ Nohrm Rendrd In EengGLish Az Chahr Seekwenss "The Earth" ).

Thuh NexT TekST Wuhz Fruhm: https://www.studylight.org/lexicons/hebrew/8064.html

Entry for Strong's #8064 - שָׁמֶה

Phonetics
shaw-mah'-yim
{ KLikT [ |PLay> ] Then Hrd ThaT Wrd Spohk Az Thuh FohnehTik EengGLish Voeess Sownd Synz In Seekwenss Az { Sh->ah m->ah' y->ee->mm } Then Maeed ShohrT Az Shahmahyeem. }

Brown-Driver-Briggs Expanded Definition
1. a. visible heavens, sky, where stars, etc., are


Thuh NexT TekST Wuhz Fruhm: https://biblehub.com/hebrew/8064.htm

Original Word: שָׁמַיִם …

Phonetic Spelling: (shaw-mah'-yim)

Definition: heaven, sky

Brown-Driver-Briggs…
1. a. visible heavens, sky, where stars, etc., are


Thus, Heebruu Wrd ( שָׁמֶה Spohk Az Shahmahyeem } MyT GeT Deskrybd Az OwTr Spaeess.

Thuh Heebruu Chahrz ( הַשָּׁמַ֖יִם -> haš·šā·ma·yim ) Pree Rendrd Az "The Heavens"
Mynuhs Heebruu Wrd ( שָׁמַיִם -> Shahmahyeem ) Deskrybd Az OwTr Spaeess
Leevz Heebruu Chahr הַ Spohk Az ( hā = Hah ) Deskrybd Az Wrd "Thuh".

THus, Hebruu Chahrz הַשָּׁמַ֖יִם

  • Shood GeT Rendrd Az Thuh Fraeez "ה שָׁמַיִם"
    • Spohk Az "Hah Shahmahyeem"
      • And Deskrybd Az "Thuh OwTr Spaeess".

Thuh NeksT TekST Wuhz Fruhm:

Entry for Strong's #776 - אֶרֶץ

Phonetics eh'-reTs
{ KLikT [ |PLay> ] Then Hrd ThaT Wrd Spohk Az Thuh FohnehTik EengGLish Voeess Sownd Synz In Seekwenss Az Eh'->r->eh->T->z Then Maeed ShohrT Az EhreTz. }

Brown-Driver-Briggs' Definition

1) land, earth

1a) earth
1a1) whole earth (as opposed to a part)
1a2) earth (as opposed to heaven)
1a3) earth (inhabitants)

1b) land
1b1) country, territory
1b2) district, region


Thuh Heebruu Chahrz ( הָאָֽרֶץ -> hā·’ā·reṣ ) Pree Rendrd Az "The EarTh"
Mynuhs Heebruu Wrd ( אֶרֶץ -> EhreTz ) Deskrybd Az "EarTh"
Leevz Heebruu Chahr הַ Spohk Az ( hā = Hah ) Deskrybd Az Wrd "Thuh".

THus, Hebruu Chahrz הָאָֽרֶץ

  • Shood GeT Rendrd Az Thuh Fraeez "ה אֶרֶץ"
    • Spohk Az "Hah EhreTz"
      • And Deskrybd Az "Thuh Hebrew ( Maybe EhLohHeem ) Naeem Fohr Owr Hohm GLohb".

Ther Ahr UhThr Naeemz Fohr Ohr Hohm GLohb And ITs Deskripshuhn AT:


Chooz Tu Sure Reed Sekshuhn Naeemd Wy PrakTiss UhgehnsT PuT OwT SmahL T.

UhgensT DocTrin Uv TrinniTy Uhv UhgehnsT Core ChrisTian DocTrin


Wrd Spelld TriniTy Sownded OuT T->r->ah->ee->n->i->T->ah->ee: Try-ni-Ty


Main Reezun UhgensT DocTrin Uv TrinniTy Kuz ( 2 gys plus seT uhpahrT { ATTiTTood Wich Can'T Bee GohsT } = 3 peepul ) != Wun Prsun.


In LevanTine ReeLijjun And CannaniTe ReeLijjun And HeeBruu RyTeengz And Greek Noo TesTamenT

  • Wrd ELLohim Nevr Seen Deskrybd az Thuh Fikshun MyTh (3 gyz = wun prsun ) Impossibbul Tu Bee ReaL.

EhLohHeem ChiLdren Uhv EL

NexT TexT Wuhz Fruhm:

In Ugarit, the gods were called 'ilhm (elohim), or the children of El…The chief god, a progenitor of the universe, was El, also known as Elion (biblical El Elyon), who was the father of the divinities. In the Urgaritic material, El is the consort of Ashera, who is described as the "mother of 70 gods."


EL: Wuz KahLd FahThr Uhv Hiz ChiLdren Thuh EhLohHeem.


BaaL FrsT Suhn Uhv EL

Frum hTTps://www.ThemysTica.com/Yam-HaHar/
"Baal, however, is called The “king of The heavens,” and was The firsT son of El."
Kuz Uv This, Baal Had Divine BrThRyT Uv EL.

AnTi-Baal-ism in Heebruu RyTeengz Thus Proovd AhL rong.


YaHWeh Wuz KahLd ELLohim.

ELLohim Wrd Deskrybd Az "ChyLd Uv EL" In LevvanTine ReeLijjun MenT

IT Wuz RiT: YaHWeH Spohk "Yoo ShaLL KahL Mee FahThr.

This IndikkayTs ThaT YahWeh MyT Hav Ben ThoT Uv Az Havveeng TyTuLz BohTh FahThr and Suhn.


(Greek Wrd Iesous Iz Sound Ed OuT Az Yeesows Tho ProhmownsT Yessoos) Wuz In MaTheew'z gospel

  • Thuh BrTh Naym Uv A Min Haf Human Gy Hoo Wuz BohTH:

1: KahLd "Suhn Uhv God"
2: Sed: "If Yoo Hav Seem Mee Then Yoo Hav Seen Thuh FahThr"
This IndikkayTs ThaT Iesous MyT Hav ThoT Hee Had TyTuLz BohTh FahThr and Suhn.


This IndikkayTs ThaT Ther Wr:

  • Min 3 Divyn FahThrz ( EL And YahWeh And Iesous ), And
  • 2 Divyn Suhnz ( Yahweh and Iesous )

Thohz This Fahr KounTed Ahr A ToTaL Uv 3 PeePuL Hoo Ahr Nevr TuugehThr wun prsun.

THer Ahr AhLsoh UThr Naymz In bibelz ThaT Wen RohT Uhv

  • MyT Hav Ben Eech By Sum ThoT Uv Az Wun Uv THuh Godz And Goddessez Uv Pro-PolyTheism.

"God had a wife, Asherah, whom The Book of Kings suggesTs was worshiped alongside Yahweh in his Temple in Israel"

  • Frum hTTps://www.seeker.com/gods-wife-ediTed-ouT-of-The-bible-almosT-1766083399.hTml

Sohphia Wuz KahLd MuThr By Iesous.

AynchenT Greeks ToT Uv God Naeemd Hades.
Greek Wrd Hades Iz Miss-TranslzayTed Az "hell" descrybd az a place uv TohrmenT Tohrchr.

Uhkohrdeeng Tu hTTps://greekgodsandgoddesses.neT/gods/ThanaTos/
Greek ToT Uv God Naymd ThanaTos.
Wrd ThanaTos Haz Nevr YeT GoT Seen TransliTrayTed Tu EengLish In Wun Bibel.

Thuh wrd TriniTy Nevr Seen In wun bibel.
Thuh wrd TriniTy Nevr Seen In proTesTanT charismaTic cannon Thuh 66 book Mynd Cage.
Thuh wrd TriniTy Nevr Seen in anasTasius cannon ToT Tu geT yoozd by vaTican isTs.
Thuh wrd TriniTy Nevr Seen in sepTuaginT in canon of aposTolic orThodox caTholic chrch.
Thuh wrd TriniTy Nevr Seen in ennee uThr aposTolic riT uv Thuh aposTolic age.

BaysT On Theez Obsrvayshunz IT Iz Kunklooded:
1: Thuh wrd TriniTy wuz Nevr in wun ahThryzd chrisTian bibel.
2: Thuh wrd TriniTy wuz Nevr RohT By ehnee wuuv uv Thuh UhposuLz Uhv Iesous
3: Thuh wrd TriniTy musT Hav Ben invenTed afTr aposTolic age.

Thus Ther Iz No VaLLid Reezun For Enee Wun Mynd Tu Beeleev dehluuzhuhnul docTrine naymd TrinniTy.


UhgehnsT Thuh 120 Yeer Lyf Span LimmiT


Frum https://biblehub.com/web/genesis/6.htm
WrLd EengLish Bybel ChapTr 6 Vrs 3:
Yahweh said, "My Spirit will not strive with man forever, because he also is flesh; yet will his days be one hundred twenty years."


Thuh NexT TekST Wuhz Fruhm:

Oldest person [ Lrnd By Guinness World Records http://www.guinnessworldrecords.com/about-us/our-company/ ]

The greatest fully authenticated age to which any human has ever lived is

  • 122 years 164 days by Jeanne Louise Calment (France).

Born on 21 February 1875 to Nicolas (1837 - 1931) and Marguerite (neé Gilles 1838 - 1924),

  • Jeanne died at a nursing home in Arles, southern France on 4 August 1997.

OLdesT Human Lrnd YeT Livd Fohr 122 years 164 days.


Thuh NexT TekST Wuhz Fruhm:

10 Oldest Living Persons in The World

Although the world’s average life expectancy is about 71.5 years (68 years and 4 months for males and 72 years and 8 months for females), all ten of the people on this list have defied these numbers and are supercentenarians, or someone who has lived beyond their 110th birthday. All of the oldest living people in the world are women, as women typically live longer than men – additionally, the oldest living people ever in the world (with validation) have been women. A majority of the women on this list are from Japan, which according to the World Health Organization, has the highest life expectancy in the world.

[ Skipping TenTh OLdesT Tu Sehkuhnd OhLdEsT. ]

1. Nabi Tajima

Date of Birth: August 4, 1900
Country of Origin: Japan
Sex: Female

Nabi Tajima is currently the oldest living person in the world and was awarded the title after Violet Brown, who was 117 years and 189 days, passed away in mid-September 2017. Tajima is the oldest verified Japanese and Asian person ever – her age is also verified by the Guinness Book of World Records.

2019 - 1900 = 119 Yeerz OhLd: oldest living Human


DId Thuh EhLohHeem { Plan Then Deesyn Then Enjinneer } [[[Human]] DNA Tu Mrdr Humanz Beefohr Ohr ByUhbowT 120 Yeerz OhLd???


UhgensT sacrifyss mrdr uhv InnuhsenT BeesTs

Sum AnnihmuLz Deezynd Az InnussenT Non-vyohLent VejjeTTerreeun BeesTs WiTH Braeenz Thoh Noh Handz.

IT Iz rong tu sacrifyss mrdr InnussenT BeesTs.

Eech AnnimmuL ThaT Growz a Braeen Iz A BeesT ThaT Kan Maybee Lrn Tu Bee A Prsun


Yahweh UhgehnsT sacriffyseeng BeesTs Uv YaHWeH

NesT Vrss Groop Fruhm https://biblehub.com/web/isaiah/1.htm

10 Hear the word of Yahweh, you rulers of Sodom! Listen to the law of our God, you people of Gomorrah!

11 "What are the multitude of your sacrifices to me?," says Yahweh. "I have had enough of the burnt offerings of rams, and the fat of fed animals. I don't delight in the blood of bulls, or of lambs, or of male goats.

12 When you come to appear before me, who has required this at your hand, to trample my courts?

13 Bring no more vain offerings. Incense is an abomination to me; new moons, Sabbaths, and convocations: I can't bear with evil assemblies.

14 My soul hates your New Moons and your appointed feasts. They are a burden to me. I am weary of bearing them.

15 When you spread forth your hands, I will hide my eyes from you. Yes, when you make many prayers, I will not hear. Your hands are full of blood.


16 Wash yourselves, make yourself clean. Put away the evil of your doings from before my eyes. Cease to do evil.

17 Learn to do well. Seek JusTice. Relieve the oppressed. Judge the FaTherless //and MuhThrless. Plead for the widow."

18 "Come now, and LeT us reason TogeTher," says Yahweh: "Though your sins be as scarlet, they shall be as WhiTe as snow. Though they be red like crimson, they shall be as wool.

19 If you are willing and ObedienT, you shall eat the good of the land;

20 but if you refuse and rebel, you shall be [destroy'd]; for the mouth of Yahweh has spoken it."


Iesous Came Tu UhboLLish Sakrihfysez

Thuh NexT TekST Wuhz Fruhm:

Sixth Fragment
[ Iesous said] "I am come to abolish the sacrifices: if ye cease not from sacrificing, the wrath (of God) will not cease from weighing upon you."


InnuhsenT Iesous Non-deezrvd deth

InnuhsenT Iesous Non-deezrvd deth by killeeng, espeshuLLee Non veeuh kruusihfikshuhn that iz torchr vyohLaeeshuhn eewwzeeng a kruusiffix-torchr-wehpuhn with gohl tu uhkomplish mrdr Krym.

Iesous Wuz ToT Tu Bee Uh HeeLr Huu DyrekTLee Kozd ReeLeef Frŭm sufreeng ŭv lots ŭv kyndz And Huu Nevr Torchrd EHnee Heewman Nor Ennee AnnimmuL, EksepT Wuhn Day maybe Tu A Donkey BeesT WyL Rydeeng ITs Bak Thoh Thuh Donkey Non-dyd, Thus Iesous Nevr Deezrvd SpessiffikuLLee tohrchr till mrdrd.

InnuhsenT Iesous Wuhz Jujd By Thuh Guhvrnur PiLaTe And Non-SuspecTed Uhv Az Mehnee Az Wuhn Krym.

Iesous Wuhz SpessiffikLee non-pruuvd giltee uhv mrdr, Thus Non-Deesrvd Tu get kild.

Thus Iesous' deth shood ohnLee GeT ThoT Uhv ohnLee az An Unjust mrdr.

Truu Justiss Wood Bee If I Kood Go Bak In Tym Tu Beefohr Thuh Kruusiffikshuhn Uhv Iesous And Gahrd Iesous Fruhm Getteeng Kruusiffyd.

Then, Zeeroh Peepul Wood Theenk

  • ThaT " It wuhz reekwyrd for Iesous Tu hav been Kruusiffyd ".

Pleez Heer YouTube Vid Naeemd " Crucifixion Is Unjust "

  • In Wich It Iz Said, "Thuh gravest unjustice is to punish Thuh 1 Huu Did NoT Commit Thuh Sin."

Thiss Iz Thuh Last Lyn Uhv Tekst In Thuh Paeej Naeemd " InnuhsenT Iesous Non Deezrvd Deth by mrdr ".


AnTicrucifixionism Ohr AnTicrucifixion izm Ohr AnTi crucifixionism Ohr AnTi crucifixion ism


Anti- = UhgehnsT


Note: A kruussiffikshuhn Shood NEVR be kuhnsidrd tu be a leegul pennaltee,

  • Kuz Krussiffikshuhn iz tohrchr till mrdrd wich iz ahlwayz a Vyohlayshuhn that iz deelibret kuhntinyuud rongeeng by tohrchr.

Thuh NeksT TekST Wuhz Fruhm:

As a method of execution, in which the condemned prisoner is tied or nailed to a large tree or wooden cross and left to hang there until dead, crucifixion is perhaps the death penalty at its worst…


Thuh NeksT TekST Wuhz Fruhm:

Crucifixion…Definition

Crucifixion (صلبه salb) typically refers to the painful method of execution and/or torture by tying and/or nailing someone to a cross, stake or tree. It can also refer to the method of public display of a body after execution.


wrd kruusiffikshuhn Deskrybd next az:

  • ( t->oh->r->ch->r spohk fohrm hv wrd torchure ) victim
    • with ( k->r->r->ū->s->ĭ->f->ĭ->k->s -> kruusiffikss nohrm soeld az "crusifix" )
      • ( "tohrchr wehpuhn" nohrm speld az "torchure weapon" )
    • with prpuss tu mrdr victim with kruusiffix ( mrdr wehpuhn nohrm speld az "mrdr wehpuhn

Thuh NeksT TekST Wuhz Fruhm:

Question: "What is the [ Earliest ] history of crucifixion? …"

Answer: …

The earliest historical record of crucifixion dates to c. 519 BC, when King Darius I of Persia crucified 3,000 of his political enemies in Babylon.

Before the Persians, the Assyrians were known to impale people.

The Greeks and Carthaginians later used crucifixion, as well.

After the break-up of Alexander the Great’s empire, the Seleucid Antiochus IV Epiphanes crucified Jews who refused to accept Hellenization.


Ideal:

I Wish I Kood Go Bak Tu Beefohr Thuh Frst Kruusiffikshuhnz And Teech AnTi Kruusiffikshuhn Izm Spessiffikkullee, GLohBuL SihvihLyzeeng Shood ILLeeguLyz Kruusiffikshuhn By Deevelluhpeeng Tu Avert Thuh Frst Kruusiffikshuhnz, Hohpfullee Therby Tryeeng Tu Avert Evree Followeeng Kruusiffikshuhn…


GLobaL CiviLizing ShouLd ILLeegaLize Crucifixion

GLohBuL SihvihLyzeeng Shood ILLeeguLyz Kruusiffikshuhn

* Uhv AnTi eech display uhv kruusiffikss shaeep
* Uhv Wy PrakTiss UhgehnsT PuT OwT SmahL T

1: PeepuL On Ehnee PLaneT Uv Thuh Tranz FynyT Numbr Uhv PLaneTs

  • In Thuh EeTrnuL And Tranz FynyT 3 DimmenshuhnuL Omnivrss,
    • Sum Uv Thohz PeepuL On ThaT PLaneT MyT Sum Tym lrn
      • thuh troo bad rong ( crucifixion spohk az kruusiffikshuhn ) vyohlaeeshuhn process
        • dehskrybd az eewwz evil ( crucifix spphk az kruusiffiks )

1: az tohrchr wehpuhm in wut Iz Now KahLd tohrchr krym and
2: az mrdr wehpuhn with prpuhss tu uhkomplish wut Iz Now KahLd mrdr krym.

2. EevenchoouLeee Thuh EvuLooshun Uv Proh GLohbuL SivviLyzeeng Peewrificaeeshuhn Twohrdz Uh Peer Good JusT SivviLyzeayshuhn Shood DevveLuhp ( IntrnashuhnuL Then GlohbuL ) AnTi Tohrcr Krym Lahz And AnTi Mrdr Krym Lahz.

3. This Prohvydz Thuh Baysis Fohr ( InTrnashuhnul AnTi Kruusiffikshuhn Krym Lahz Then GlohbuL AnTi Kruusiffikshuhn Krym Lahz Tu STop And Preevent kruusiffikshun Fohr ( Ehnee And Ehvree ) Prsun On ThaT GLohb.


InTrnashuhnul AnTi Kruusiffikshuhn Krym Lahz Uhv AnTi Kruusiffikshuhn Izm

InTrnashuhnul Lah Torchr Mrdr Krymz Uhgehnst Heewmannittee


Table of Contents

Thuh NexT TexT Wuhz Frum:

Fruhm Payjez 4 & 5

Article 7. Crimes against humanity

1. For the purpose of this Statute, "crime against humanity" means any of the follow-ing acts when committed as part of a widespread or systematic attack directed against any civilian population, with knowledge of the attack;

(a) Murder;

(e) Imprisonment or other severe deprivation of physical liberty in violation of funda-mental rules of international law;

(f) Torture;

2. For the purpose of paragraph 1:

(a) "Attack directed against any civilian population" means a course of conduct in-volving the multiple commission of acts referred to in paragraph 1 against any civilian pop-ulation, pursuant to or in furtherance of a State or organizational policy to commit such attack;

(e) "Torture", means the intentional infliction of severe pain or suffering, whether physical or mental, upon a person in the custody or under the control of the accused; except that torture shall not include pain or suffering arising only from, inherent in or incidentalto, lawful sanctions;

Fruhm Payj 5 & 8

Article 8. War crimes

1. The Court shall have jurisdiction in respect of war crimes in particular when com-mitted as part of a plan or policy or as part of a large-scale commission of such crimes.

2. For the purpose of this Statute, "war crimes" means:

(a) Grave breaches of the Geneva Conventions of 12 August 1949, namely, any of the following acts against persons or property protected under the provisions of the relevant Geneva Convention:

(i) Wilful killing;

(ii) Torture or inhuman treatment, including biological experiments;

(c) In the case of an armed conflict not of an international character, serious violationsof article 3 common to the four Geneva Conventions of 12 August 1949, namely, any of the following acts committed against persons taking no active part in the hostilities, includ-ing members of armed forces who have laid down their arms and those placed hors de com-bat by sickness, wounds, detention or any other cause:

(i) Violence to life and person, in particular murder of all kinds, mutilation, crueltreatment and torture

Fruhm Payj 31:

Article 55. Rights of persons during an investigation1. In respect of an investigation under this Statute, a person:

(a) Shall not be compelled to incriminate himself or herself or to confess guilt;

(b) Shall not be subjected to any form of coercion, duress or threat, to torture or to anyother form of cruel, inhuman or degrading treatment or punishment;


Thuh NexT TexT Wuhz Frum:

Crimes against humanity under international law

Crimes against humanity appeared for the first time in a treaty in the 1945 Nuremberg Charter at the end of the Second World War, albeit with a different definition than today.

Since the 1990s, crimes against humanity have been codified in different international treaties such as the Statute of the International Criminal Tribunal for the former Yugoslavia (1993), the Statute of the International Tribunal for Rwanda (1994) and the Rome Statute of the International Criminal Court (1998). The Rome Statute provides the most recent and most expansive list of specific criminal acts that may constitute crimes against humanity.

Unlike other human rights violations, war crimes do not engage State responsibility but individual criminal responsibility. This means that individuals can be tried and found personally responsible for these crimes.

Prohibited acts include:

Murder

Extermination
Enslavement
Deportation or forcible transfer of population
Imprisonment

Torture

Sexual violence
Persecution against an identifiable group
Enforced disappearance of persons
The crime of apartheid
Other inhumane acts of a similar character intentionally causing great suffering, or serious injury to body or to mental or physical health


Thuh NexT TexT Wuhz Frum:

international criminal law

Crime against humanity

Written By: Richard Vernon

Crime against humanity, an offense in international criminal law, adopted in the Charter of the International Military Tribunal (Nürnberg Charter), which tried surviving Nazi leaders in 1945, and was, in 1998, incorporated into the Rome Statute of the International Criminal Court (ICC).

Crimes against humanity

consist of various acts—murder, extermination, enslavement, **torture**,

forcible transfers of populations, imprisonment, rape, persecution, enforced disappearance, and apartheid, among others—when, according to the ICC , those are “committed as part of a widespread or systematic attack directed against any civilian population.”


participated in murder and torture and rape

found guilty of a crime against humanity for his rape, torture, and murder

Thuh NexT TexT Wuhz Frum:

Mr. Semanza was a former mayor of Bicumbi commune, and was accused of aiding and abetting genocide in connection with two massacres of Tutsis. He was specifically alleged to have directly participated in murder and torture, and for inciting a crowd to rape Tutsi women prior to killing them, and to have personally participated in the same. The Trial Chamber found that Mr. Semanza was guilty of a crime against humanity for his rape, torture, and murder of Tutsi women..


Nekst Ahr Deskripshuhnz Uhv how hohribbul kruusiffikshuhn really haz ben…


Thuh NeksT KohrekTed TekST Wuhz Fruhm:

__**the [ nevr deezrvd unFair unJusT pseudoh- ] penalty of crucifixion

  • [ Shood Fruhm Now And ( Fohr Evr Feewchr ) GeT ToT uhv az ehneetheeng EksepT
    • ( Nevr Uhgehn ahthryzd By Mee ) kuz: ]**__

Cause of Death by Crucifixion

Anatomy of Nails in Crucifixion
Anatomy-of-Nails-in-Crucifixion-150x150.jpg

Death could come in hours or days, depending on the methods used, the health of those crucified and environmental circumstances.

One theory holds that death was caused by asphyxiation. With the whole body weight borne by the stretched arms, the victim’s ability to exhale was severely compromised. In order to breathe the victim would have to draw himself up by his arms, or have his feet supported by tying or by a wood block.

Roman executioners would break a victim’s legs in order to hasten death. The two thieves on either side of Christ had their legs broken. With broken legs a man could not support himself for breath and died within a few minutes.

It was typical to prepare a condemned for crucifixion by inflicting other wounds. Each wound was intended to produce intense agony. This is consistent with accounts of Christ’s scourging.[4]

While asphyxiation has been proposed as the principal cause of death from crucifixion, the fact remains that sometimes individuals survived on a cross for days. Modern science has proposed that death resulted from a number of other causes, including physical shock, dehydration, and exhaustion. Historical records indicate that besides the breaking of legs, death could be hastened by building a fire below the cross with the smoke choking the victim, or inflicting additional wounds.[5]

A 2006 study published in the Journal of the Royal Society of Medicine looked at medical theories on the cause of death in crucifixion. The conclusion of the study, given that the researchers could not humanely reenact an actual crucifixion was that “there is insufficient evidence to safely state exactly how people did die from crucifixion in Roman times”.

From the Persians to the Romans

Crucifixions are recorded among ancient civilizations, originating with the Persians. The original crucifixions were not on a cross traditionally associated with ( Iesous -> Jesus ). The victim was tied or impaled upon a single upright stake. The victim’s hands and feet were bound and nailed to the stake using just one nail through both wrists and one nail through both ankles, with a wooden plank fastened to the stake as a footrest.

From the Persians, crucifixions spread to the Assyrians, Scythians, Carthaginians, Germans, Celts and Britons. Execution by crucifixion became common under the rule of Greek King Alexander the Great (356-323 B.C.). Eventually, crucifixion became the principal Roman form of capital punishment. During the Roman Empire, violent offenders, those guilty of high treason, despised enemies, deserters, slaves and foreigners were crucified.



UhgensT sacrifyss mrdr uhv InnuhsenT BeesTs

Sum AnnihmuLz Deezynd Az InnussenT Non-vyohLent VejjeTTerreeun BeesTs WiTH Braeenz Thoh Noh Handz.

IT Iz rong tu sacrifyss mrdr InnussenT BeesTs.

Eech AnnimmuL ThaT Growz a Braeen Iz A BeesT ThaT Kan Maybee Lrn Tu Bee A Prsun


Yahweh UhgehnsT sacriffyseeng BeesTs Uv YaHWeH

NesT Vrss Groop Fruhm https://biblehub.com/web/isaiah/1.htm

10 Hear the word of Yahweh, you rulers of Sodom! Listen to the law of our God, you people of Gomorrah!

11 "What are the multitude of your sacrifices to me?," says Yahweh. "I have had enough of the burnt offerings of rams, and the fat of fed animals. I don't delight in the blood of bulls, or of lambs, or of male goats.

12 When you come to appear before me, who has required this at your hand, to trample my courts?

13 Bring no more vain offerings. Incense is an abomination to me; new moons, Sabbaths, and convocations: I can't bear with evil assemblies.

14 My soul hates your New Moons and your appointed feasts. They are a burden to me. I am weary of bearing them.

15 When you spread forth your hands, I will hide my eyes from you. Yes, when you make many prayers, I will not hear. Your hands are full of blood.


16 Wash yourselves, make yourself clean. Put away the evil of your doings from before my eyes. Cease to do evil.

17 Learn to do well. Seek JusTice. Relieve the oppressed. Judge the FaTherless //and MuhThrless. Plead for the widow."

18 "Come now, and LeT us reason TogeTher," says Yahweh: "Though your sins be as scarlet, they shall be as WhiTe as snow. Though they be red like crimson, they shall be as wool.

19 If you are willing and ObedienT, you shall eat the good of the land;

20 but if you refuse and rebel, you shall be [destroy'd]; for the mouth of Yahweh has spoken it."


Iesous Came Tu UhboLLish Sakrihfysez

Thuh NexT TekST Wuhz Fruhm:

Sixth Fragment
[ Iesous said] "I am come to abolish the sacrifices: if ye cease not from sacrificing, the wrath (of God) will not cease from weighing upon you."


InnuhsenT Iesous Non-deezrvd deth

InnuhsenT Iesous Non-deezrvd deth by killeeng, espeshuLLee Non veeuh kruusihfikshuhn that iz torchr vyohLaeeshuhn eewwzeeng a kruusiffix-torchr-wehpuhn with gohl tu uhkomplish mrdr Krym.

Iesous Wuz ToT Tu Bee Uh HeeLr Huu DyrekTLee Kozd ReeLeef Frŭm sufreeng ŭv lots ŭv kyndz And Huu Nevr Torchrd EHnee Heewman Nor Ennee AnnimmuL, EksepT Wuhn Day maybe Tu A Donkey BeesT WyL Rydeeng ITs Bak Thoh Thuh Donkey Non-dyd, Thus Iesous Nevr Deezrvd SpessiffikuLLee tohrchr till mrdrd.

InnuhsenT Iesous Wuhz Jujd By Thuh Guhvrnur PiLaTe And Non-SuspecTed Uhv Az Mehnee Az Wuhn Krym.

Iesous Wuhz SpessiffikLee non-pruuvd giltee uhv mrdr, Thus Non-Deesrvd Tu get kild.

Thus Iesous' deth shood ohnLee GeT ThoT Uhv ohnLee az An Unjust mrdr.

Truu Justiss Wood Bee If I Kood Go Bak In Tym Tu Beefohr Thuh Kruusiffikshuhn Uhv Iesous And Gahrd Iesous Fruhm Getteeng Kruusiffyd.

Then, Zeeroh Peepul Wood Theenk

  • ThaT " It wuhz reekwyrd for Iesous Tu hav been Kruusiffyd ".

Pleez Heer YouTube Vid Naeemd " Crucifixion Is Unjust "

  • In Wich It Iz Said, "Thuh gravest unjustice is to punish Thuh 1 Huu Did NoT Commit Thuh Sin."

Thiss Iz Thuh Last Lyn Uhv Tekst In Thuh Paeej Naeemd " InnuhsenT Iesous Non Deezrvd Deth by mrdr ".



kruusifikshuhn Nevr Deezrvd

Az Uh PrinsippuL, a kursifix kross iz nevr needed.

IT Iz Nevr Nessesserree tu tohrchr suhmwuhn with ĕnee kruusiffix till they dy.

Thus, kruusifikshuhn torchr vyŏlayt till mrdrd iz

  • ( Nevr Fair ) Thus ( Nevr JusT )
  • Thus ( Evr too sehveer Fohr Ehnee 1 WiTh Kuhmpashuhn )
  • tu get kŏld ehneetheeng except non- ] penalty of crucifixion
  • [ Shood Fruhm Now And ( Fohr Evr Feewchr ) GeT ToT uhv az ehneetheeng EksepT
    • ( Nevr Uhgehn ahthryzd By Mee ) kuz: ]**__

Thuh NeksT TekST Wuhz Fruhm:

Crucifixion in the Modern World

Though of ancient origin and brutal in its application, crucifixion has survived to modern times in parts of the world. German soldiers are said to have crucified a Canadian during World War I. In Japan it was used for prisoners[6] during World War II. Crucifixion as a criminal punishment remains as part of Iran’s Islamic Criminal Law. Crucifixion survives as part of the penal code in Sudan. In March, 2013, a man convicted of armed robbery in Saudi Arabia was sentenced to be crucified for three days.

The Easter season involves remembrances [ uhv InnuhsenT Iesous'z

  • ( nevr Fair nohr JusT ) torchr and ( nevr Fair nohr JusT ) mrdr] suffering and death. For Christians it [ shood hav noh ] meaning [ uhv Luhv Nohr ] sacrifice. Attention to the nature of ChrisT’s death and its use through history should remind all of us of the need to battle the darkest sides of humanity.

Thuh Troo bad rong repreezenTed by ( wrd Croosiffikshuhn wich iz norm miss-speld az crucifixion )

FacT: croosiffikshun ReeL rong kuz reel bad torchr and reel Nevr deezrvd unJusT mrdr ThaT Zero Peepul
Shood Expeerienss uhgehnJusTLee Ohpohzd By ReeL JusT Lahz:
1: torchr and mrdr ahr ( ReeL ObjecTiv bad rongz uhv violating PeepuL
2: Kuz Uv ThaT, torchr and mrdr ahr RyTLee Ohpohzd AT LeesT By Thuh Follieeng:


Evil Bad Rong ( ProCrucifixionIsm = proh croosifikshuhn izm ) Iz Thuh Main Probblem!!!

Ainchent Roman Empire Frst ThoT And Implemmented unJust Croosi9fikshuhn Az wuhn Uhv Thuh WrsT Kynds Uhv Mrdr Evr Implemented.


AnTy Pauline substittooshun punishment In TruhdishuhnuL EengGLish

Wrd subsTiTTooshun Nohrm rong speld s-u-b-s-t-i-t-u-t-i-o-n.

THe Christian unJust Unfair doctrin Heer SimpLifyd Fohr KLehriTTee az "substihttooshun punishment" wuhz authrd by mass-murderer saul uhv Tarsus

Iesous Nevr ToT unJusT "substittooshunn punishment".

Sum Nazzuhreens Teech Iesous ToT "I am come to abolish the sacrifices" Az ToT AT: https://en.wikisource.org/wiki/Gospel_of_the_Ebionites

Saul of Tarsus tot that innuhsent Iesous shood hav got put on a kruusiffiks and tohrchrd til he wuhz mrdrd, az suhpohzed substittuushuhn fohr dif UhThr Heewman'z suhpohzd sinz ThaT MohsT Uhv Thuh Tym ahr less rong than { krym dehskrybd az deelibrat mrdr uhv non pruuvd giltee uhv deelibrat-mrdrur }, Thus Iesous Wuhz deffinnitlee non-wrthee uhv getteeng tohrchrd till mrdrd.

InnuhsenT Iesous Non-deezrvd deth

InnuhsenT Iesous Non-deezrvd deth by killeeng, espeshuLLee Non veeuh kruusihfikshuhn that iz torchr vyohLaeeshuhn eewwzeeng a kruusiffix-torchr-wehpuhn with gohl tu uhkomplish mrdr Krym.

Iesous Wuz ToT Tu Bee Uh HeeLr Huu DyrekTLee Kozd ReeLeef Frŭm sufreeng ŭv lots ŭv kyndz And Huu Nevr Torchrd EHnee Heewman Nor Ennee AnnimmuL, EksepT Wuhn Day maybe Tu A Donkey BeesT WyL Rydeeng ITs Bak Thoh Thuh Donkey Non-dyd, Thus Iesous Nevr Deezrvd SpessiffikuLLee tohrchr till mrdrd.

InnuhsenT Iesous Wuhz Jujd By Thuh Guhvrnur PiLaTe And Non-SuspecTed Uhv Az Mehnee Az Wuhn Krym.

Iesous Wuhz SpessiffikLee non-pruuvd giltee uhv mrdr, Thus Non-Deesrvd Tu get kild.

Thus Iesous' deth shood ohnLee GeT ThoT Uhv ohnLee az An Unjust mrdr.

Truu Justiss Wood Bee If I Kood Go Bak In Tym Tu Beefohr Thuh Kruusiffikshuhn Uhv Iesous And Gahrd Iesous Fruhm Getteeng Kruusiffyd.

Then, Zeeroh Peepul Wood Theenk

  • ThaT " It wuhz reekwyrd for Iesous Tu hav been Kruusiffyd ".

Pleez Heer YouTube Vid Naeemd " Crucifixion Is Unjust "

  • In Wich It Iz Said, "Thuh gravest unjustice is to punish Thuh 1 Huu Did NoT Commit Thuh Sin."

Thiss Iz Thuh Last Lyn Uhv Tekst In Thuh Paeej Naeemd " InnuhsenT Iesous Non Deezrvd Deth by mrdr ".

Thiss AhThr Haz Tryd Tu AkT Az Good Fair JusT PehrenT.

I Hav Nevr InTenchuhnuLLee DeeLibraTLee kozd Wuhn Uhv My DahTrz Tu fizzikkuLLee Body suffer az a punishment fohr az mehnee az Wuhn Uhv Thuh UhThr DoTr'z rong ThoTs Ohr AkTs.

I Theenhk I Hav ( BeTr = Mohr Good Ohr And|Ohr Less Bad ) Moral EThiks

Than mass-murdeerer saul of Tarsus and his delusional unfair unjust "substitution punishment" he tot tu humans.

Gy saul uhv tarsus tot the delusional idea that the EThikLee unJust nonLegal torchr mrdr croosiffikshuhn rong uhv InnuhsenT Ieaous suppohzedlee givz forgiveness, Tho UnJusTiss can't give real forgivness.

Thoh Thuh 100% unjust torchr till illegally mrdrd vyohlayshuhn Rongeeng Uhv Innuhsent Iesous Can't koz JusTiss Fohr Mee Ohr Ehnee UhThr JusT Fair Mynd.

illegal Meenz That Ther Wuhz Noh Suhspishuhn ThaT Iesous committed mrdr Thuss There Wuhz No CourT TriaL And Thuss No Prooveeng that Iesous Wuhz Az many Az 1 Tym pouuvd giltee uhv mrdr.

It Wuhz unJusT Kuz _No Wuhn Proovd Iesous giLtee uhv kuhmiTTeeng mrdr ) Thus No Basis For Being JuhsTLee kild.

It Wuhz rong Kuz:the torchr aspect uhv croosiffikshuhn iz ahlwayz rong
and it iz a mudr rong kuz Iesous Wuz InvesTigaeeTed By Thuh GuvrnmenT OhfishuL And Found InnuhsenT Uhv ehnee crime, Inkloodeeng And EspeshuLLee Mohst Impohrtantlee Innuhsent Uhv mrdr kryn.

UnJusTiss for InnuhsenT Ieaous can't koz JusTiss Fohr Mee Ohr Ehnee UhThr JusT Fair Mynd.

Iesous Nevr ToT "Heewman substitution punishment"

Sum Nazareens Teech Iesous ToT ""I am come to abolish the sacrifices"

KwohTFruhm: https://en.wikisource.org/wiki/Gospel_of_the_Ebionites


Thuh mrdr Uhv [[[Iesous][[ Wuz And Iz And Evr Shall Bee unJusT rong uhgehnst An InnuhsenT Heewman Naemd varreeuhslee Iesou Ohr Iesous Ohr Iesoun%.

Thuh Heebroo Israelites Nevr ToT Ohr PrakTisT substutooshun punishment veeuh cruciffikshuhn

In Thuh GospeLz Iesou Wuz Found ( InnuhsenT = Non-Proovd guilty uhv ( mrdr = Murder ) Thuss Iesous Shood Hav Nevr got crucified ).

Then ( AfTr Iesous became uh gy Gon Fruhm Thiss glohb, it should nevr have got to that Innuhsent Iesous shood hav got cruciffied espeshullee not for ehnee Dif Heewman'z akt tu doo Suhm kynd uhv suhpohzed sin in thuh [ prtestant 66 books called Lesr canon Mynd cage ) Ohr ( the original anastasius canon that later was taught by the vatican ists ) ohr ( the orthodox study bible AT http://worldhistory.biz/download567/The_Orthodox_Study_Bible_-_St.pdf ) canon of the [ orthodox catholi church]including the 72 book greek septuagint .
See: https://www.theopedia.com/greek-and-hebrew-words-for-sin


IT Wuz And IzAnd Evr Shall Bee unJusT rong that any1 shood BeeLeev that An InnuhsenT Heewman ( Pree-GospeL suhpohzedlee, tho in reality impossiblee, had pland to get crucified ) ohr (dureeng GospeL should despite Found ( InnuhsenT = Non-Proovd guilty uhv ( mrdr = Murder ) ) bee crucified )ohr ( AfTr GospeL that any1 should hav go ronglee tot that Innuhsent Iesous shood have got unjustlee mrdrd ) for ehnee Dif Heewman'z akt tu dooo ehnee kynd uhv suhpohzed [[[sin]].


Iesous Nevr ToT "Heewman substitution punishment"

FacT: croosifikshuhn-rongd-Gy-BrTh-Naymd-Ieeous-In-Matt1

Sum Nazareens Teech Iesous ToT ""I am come to abolish the sacrifices"


Koran 5:33 shood be Blotted With A Blak Mahrkr fruhm ehvree koran And Deeleeted Fruhm Ehvree Sohrss Tekst fohr teecheeng:

Thuh Nekst Tekst Shood egzist in ( 0 = zero ) Koran teksts tho it Wuhz Fruhm:

Indeed, the penalty for those who wage war against Allah and His Messenger and strive upon earth [to cause] corruption is none but that they be killed or crucified or that their hands and feet be cut off from opposite sides or that they be exiled from the land. That is for them a disgrace in this world; and for them in the Hereafter is a great punishment,…


Kruussiffikshuhn Shood Get Tot Az Nevr Ru Get Duhn in war.


Insted Tu Preezrv Surah nuhmbrz And Teech Truu Civvilyzd Justiss Sumtheeng Myt Get Tot At Koran 5:33 Lyk:

33a If any wage war against Uh Messenjr Uhv Ahluh Ohr Any Muslim Ohr Uh Groop Uhv Muzlimz, then it would be best if that potentially dangerous indivvijjual or groop kood be non-violently exiled from our land, kuz Muslims shood only fight if needed in deefenss uhv self and if needed furthurmore in deffenss uhv luhvd 1'z.


Ŏēkēdō Ĭz Wĭθ Ēŋgliʃ LĭsT Ŭv JŭsT Wŭn Ĉŏr Fōr Ēĉ Wŭn Spēĉ Săōnd

* Ănd Ahkeedoh Ĭz Wĭθ FohnehTik Eeng-Glish Speech Sownd Synz


Thŭ Nĕkst Tĕkst Wŭz Frŭm:

The word "aikido" is formed of three kanji:

– ai – joining, unifying, combining, fitting
– ki – spirit, energy, mood, morale
– dō – way, path


Thŭ Nĕkst Tĕkst Wŭz Frŭm:

What is Aikido?

Aikido is a powerful martial art developed throughout the mid 20th century by a Japanese named Morihei Ueshiba.

Aikido differs from most other martial arts in that the practitioner seeks to achieve self-defense without injury to attackers.

Furthermore, there are no competitions or tournaments in Aikido. Therefore, Aikido is non-competitive…

Instead of using potentially crippling kicks or punches, the Aikido student trains to apply various wristlocks, arm pins, or unbalancing throws to neutralize aggressors without injury.

Aikido is a 100% defensive martial art.

The so-called "attacks" taught in Aikido are merely for purposes of learning to defend against those attacks rather than for the purpose of injuring an opponent.


Thuh Mōst Kümmpăshŭnnĕt Străttĕjjē Uhv FyTeeng Iz ( Ŏ-ēēkēēdō = Ahkeedoh = [[[Aikidp]] ) Jĕntül Sĕlf Dēfĕnss ĂttĭTTūd Ănd Sĭstĕm Wĭĉ Myt Ĭnklūd Thŭ Tēchēngz:

1: Try Tū Nŏn-kŏz Sŭfrēēng Tu Ĕnnēē Ŭttăkr.

2: Prĕf Tū Flēē Ðăn Tū Fyt.

3: Prĕf Tū Dŏj Ðăn Tū Blŏk.

4: Prĕf Tū Blŏk Ðăn Tū ŬTTăk.


Thĭs Ĭz Thŭ Lăst Lyn Ŭv Tĕkst Ĭn Thŭ Păēj Năēmd Ahkeedoh.




Thuh Mōst Kümmpăshŭnnĕt Străttĕjjēē Uhv FyTeeng Iz ( Ŏ-ēēkēēdō = Ahkeedoh = [[[Aikidp]] ) Jĕntül Self Dēēfĕnss ĂttĭTTūd And Sĭstem Wich Duhz Teech:
1: Try Tū Nŏn-kŏz Sŭfrēēng Tu Ĕnnēē Ŭttăkr.
2: Prĕf Tū Flēē Ðăn Tū Fyt.
3: Prĕf Tū Dŏj Ðăn Tū Blŏk.
4: Prĕf Tū Blŏk Ðăn Tū ŬTTăk.


Justiffyubul Hommissyd


Thuh NeksT TekST Wuhz Fruhm:

https://en.wikipedia.org/wiki/Justifiable_homicide

The concept of justifiable homicide in criminal law is a defense to culpable homicide (criminal or negligent homicide), and requires exculpatory evidence in the legal defense of justification. In most countries, a homicide is justified when there is sufficient evidence to prove beyond a reasonable doubt that it was reasonable for the subject to believe that there was an imminent and otherwise unavoidable danger of death or grave bodily harm to the innocent. A homicide in this instance is blameless[1] and distinct from the less stringent criteria authorizing deadly force in stand your ground rulings.


Thuh NeksT TekST Wuhz Fruhm:

RCWs > Title 9A > Chapter 9A.16 > Section 9A.16.050

RCW 9A.16.050: Homicide—By other person—When justifiable.

Homicide is also justifiable when committed either:

(1) In the lawful defense of the slayer, or his or her husband, wife, parent, child, brother, or sister, or of any other person in his or her presence or company, when there is reasonable ground to apprehend a design on the part of the person slain to commit a felony or to do some great personal injury to the slayer or to any such person, and there is imminent danger of such design being accomplished; or

(2) In the actual resistance of an attempt to commit a felony upon the slayer, in his or her presence, or upon or in a dwelling, or other place of abode, in which he or she is.


Fehluhnee

Thuh NeksT TekST Wuhz Fruhm:

Felony Law and Legal Definition

Felonies are serious crimes, such as murder, rape, or burglary, punishable by a harsher sentence than that given for a misdemeanor… In general, a felony is an offense for which a sentence to a term of imprisonment in excess of one year is authorized.


Thĭs Ĭz Thŭ Lăst Lyn Ŭv Tĕkst Ĭn Thŭ Păēj Năēmd Fehluhnee.


Thĭs Ĭz Thŭ Lăst Lyn Ŭv Tĕkst Ĭn Thŭ Păēj Năēmd Justiffyubul Hommissyd.

https://en.wikipedia.org/wiki/Justifiable_homicide

The concept of justifiable homicide in criminal law is a defense to culpable homicide (criminal or negligent homicide), and requires exculpatory evidence in the legal defense of justification. In most countries, a homicide is justified when there is sufficient evidence to prove beyond a reasonable doubt that it was reasonable for the subject to believe that there was an imminent and otherwise unavoidable danger of death or grave bodily harm to the innocent. A homicide in this instance is blameless[1] and distinct from the less stringent criteria authorizing deadly force in stand your ground rulings.


Uhpehrantlee seekeeng tu obey that vrss that shood nevr hav ben rit…

Thuh NeksT TekST Wuhz Fruhm:

( ( Muslim = surrendered ) peeple are taught that "crucifixion should be practiced as capital punishment", primarily against christians probbubLee kuz christians teech unJusT Pro croosiffikshuhn izm fohr InnuhsenT Iesous.

Crucifixion is still a part of Iran's criminal code, and as a method of torture and execution is still being used, primarily against Christians and Christian converts, in Sudan and Iraq, both Islamic countries.


ReesehnT Kruusiffikshuhnz ThaT Shood Hav Ben Nonlegal


Thuh NexT TexT Wuhz Fruhm:

Most of us think of crucifixion as ancient history – a gruesome execution method practiced by the Romans and other long-ago cultures – with Jesus Christ its most famous victim. But crucifixion, though rare, has continued into the modern day – as a devotional practice among fervent Christians, as a tool of terror, even as performance art.

-=----

Thuh NexT TexT Wuhz Fruhm:

8 Gruesome Stories of Modern Day Crucifixions

-=----

Thuh NexT TexT Wuhz Fruhm:

Crucifixion: It’s Not Ancient History Anymore
ISIS has revived the barbaric practice. The time to stop both of them is now.


Wuhn ReesehnT Lrnd UhbowT Modrn atrocity simmilr tu a kroosiffikshuhn Wuhz menchuhnd AT:

Saudi Arabia beheaded a man Wednesday in Mecca, then put his body on public display, for allegedly stabbing a woman to death. The method of punishment is known in Saudi Arabia as a crucifixion, which the government says is sanctioned by Islamic law, and is reserved for only the most severe crimes in the kingdom…

But as recently as 2013, Amnesty International reported that Saudi authorities executed and crucified five Yemenis in the city of Jizan after they were found guilty of armed robbery and the murder of a Saudi man…

…Crucifixion, though rarer, is endorsed in the Koran in Sura 5:33-34:

Those who wage war against God and His Messenger and strive to spread corruption in the land should be punished by death, crucifixion, the amputation of an alternate hand and foot or banishment from the land: a disgrace for them in this world, and then a terrible punishment in the Hereafter, unless they repent before you overpower them: in that case bear in mind that God is forgiving and merciful.


GLobaL CiviLizing ShouLd ILLeegaLize Crucifixion

GLohBuL SihvihLyzeeng Shood ILLeeguLyz Kruusiffikshuhn

* Uhv AnTi eech display uhv kruusiffikss shaeep
* Uhv Wy PrakTiss UhgehnsT PuT OwT SmahL T

1: PeepuL On Ehnee PLaneT Uv Thuh Tranz FynyT Numbr Uhv PLaneTs

  • In Thuh EeTrnuL And Tranz FynyT 3 DimmenshuhnuL Omnivrss,
    • Sum Uv Thohz PeepuL On ThaT PLaneT MyT Sum Tym lrn
      • thuh troo bad rong ( crucifixion spohk az kruusiffikshuhn ) vyohlaeeshuhn process
        • dehskrybd az eewwz evil ( crucifix spphk az kruusiffiks )

1: az tohrchr wehpuhm in wut Iz Now KahLd tohrchr krym and
2: az mrdr wehpuhn with prpuhss tu uhkomplish wut Iz Now KahLd mrdr krym.

2. EevenchoouLeee Thuh EvuLooshun Uv Proh GLohbuL SivviLyzeeng Peewrificaeeshuhn Twohrdz Uh Peer Good JusT SivviLyzeayshuhn Shood DevveLuhp ( IntrnashuhnuL Then GlohbuL ) AnTi Tohrcr Krym Lahz And AnTi Mrdr Krym Lahz.

3. This Prohvydz Thuh Baysis Fohr ( InTrnashuhnul AnTi Kruusiffikshuhn Krym Lahz Then GlohbuL AnTi Kruusiffikshuhn Krym Lahz Tu STop And Preevent kruusiffikshun Fohr ( Ehnee And Ehvree ) Prsun On ThaT GLohb.


InTrnashuhnul AnTi Kruusiffikshuhn Krym Lahz Uhv AnTi Kruusiffikshuhn Izm

InTrnashuhnul Lah Torchr Mrdr Krymz Uhgehnst Heewmannittee


Table of Contents

Thuh NexT TexT Wuhz Frum:

Fruhm Payjez 4 & 5

Article 7. Crimes against humanity

1. For the purpose of this Statute, "crime against humanity" means any of the follow-ing acts when committed as part of a widespread or systematic attack directed against any civilian population, with knowledge of the attack;

(a) Murder;

(e) Imprisonment or other severe deprivation of physical liberty in violation of funda-mental rules of international law;

(f) Torture;

2. For the purpose of paragraph 1:

(a) "Attack directed against any civilian population" means a course of conduct in-volving the multiple commission of acts referred to in paragraph 1 against any civilian pop-ulation, pursuant to or in furtherance of a State or organizational policy to commit such attack;

(e) "Torture", means the intentional infliction of severe pain or suffering, whether physical or mental, upon a person in the custody or under the control of the accused; except that torture shall not include pain or suffering arising only from, inherent in or incidentalto, lawful sanctions;

Fruhm Payj 5 & 8

Article 8. War crimes

1. The Court shall have jurisdiction in respect of war crimes in particular when com-mitted as part of a plan or policy or as part of a large-scale commission of such crimes.

2. For the purpose of this Statute, "war crimes" means:

(a) Grave breaches of the Geneva Conventions of 12 August 1949, namely, any of the following acts against persons or property protected under the provisions of the relevant Geneva Convention:

(i) Wilful killing;

(ii) Torture or inhuman treatment, including biological experiments;

(c) In the case of an armed conflict not of an international character, serious violationsof article 3 common to the four Geneva Conventions of 12 August 1949, namely, any of the following acts committed against persons taking no active part in the hostilities, includ-ing members of armed forces who have laid down their arms and those placed hors de com-bat by sickness, wounds, detention or any other cause:

(i) Violence to life and person, in particular murder of all kinds, mutilation, crueltreatment and torture

Fruhm Payj 31:

Article 55. Rights of persons during an investigation1. In respect of an investigation under this Statute, a person:

(a) Shall not be compelled to incriminate himself or herself or to confess guilt;

(b) Shall not be subjected to any form of coercion, duress or threat, to torture or to anyother form of cruel, inhuman or degrading treatment or punishment;


Thuh NexT TexT Wuhz Frum:

Crimes against humanity under international law

Crimes against humanity appeared for the first time in a treaty in the 1945 Nuremberg Charter at the end of the Second World War, albeit with a different definition than today.

Since the 1990s, crimes against humanity have been codified in different international treaties such as the Statute of the International Criminal Tribunal for the former Yugoslavia (1993), the Statute of the International Tribunal for Rwanda (1994) and the Rome Statute of the International Criminal Court (1998). The Rome Statute provides the most recent and most expansive list of specific criminal acts that may constitute crimes against humanity.

Unlike other human rights violations, war crimes do not engage State responsibility but individual criminal responsibility. This means that individuals can be tried and found personally responsible for these crimes.

Prohibited acts include:

Murder

Extermination
Enslavement
Deportation or forcible transfer of population
Imprisonment

Torture

Sexual violence
Persecution against an identifiable group
Enforced disappearance of persons
The crime of apartheid
Other inhumane acts of a similar character intentionally causing great suffering, or serious injury to body or to mental or physical health


Thuh NexT TexT Wuhz Frum:

international criminal law

Crime against humanity

Written By: Richard Vernon

Crime against humanity, an offense in international criminal law, adopted in the Charter of the International Military Tribunal (Nürnberg Charter), which tried surviving Nazi leaders in 1945, and was, in 1998, incorporated into the Rome Statute of the International Criminal Court (ICC).

Crimes against humanity

consist of various acts—murder, extermination, enslavement, **torture**,

forcible transfers of populations, imprisonment, rape, persecution, enforced disappearance, and apartheid, among others—when, according to the ICC , those are “committed as part of a widespread or systematic attack directed against any civilian population.”


participated in murder and torture and rape

found guilty of a crime against humanity for his rape, torture, and murder

Thuh NexT TexT Wuhz Frum:

Mr. Semanza was a former mayor of Bicumbi commune, and was accused of aiding and abetting genocide in connection with two massacres of Tutsis. He was specifically alleged to have directly participated in murder and torture, and for inciting a crowd to rape Tutsi women prior to killing them, and to have personally participated in the same. The Trial Chamber found that Mr. Semanza was guilty of a crime against humanity for his rape, torture, and murder of Tutsi women..


Included page "glohbul-anty-croosiffikshun-krym-lahz" does not exist (create it now)


WuT Iz Thuh Reezuhn Fohr THuh Omnyon Izm AhThr PrakTiss Uhv

Wy PrakTiss UhgehnsT PuT OwT SmahL T

* EksepT Wen Deskrybeeng ObjekTiv VyoLaeeshuhn Krymz Such Az Thohz AT
* Peeuur JusT WohrehnTs Fohr Srch AkTs And UhrehsTs?

Kuz:
1: A SmahL T haz an uhpeeranss sihmilr Tu uh ( kruusiffikss Nohrm SpeLd Crucifix ) and
2: This AhThr Iz AnTi eech display uhv kruusiffikss shaeep.

AnTi eech display uhv kruusiffikss shaeep

Thuh AhThr Iz AnTi eech display uhv kruusiffikss shaeep Kuhz THis AhThr Iz A DeeLihburaT AnTi Kruusiffikshuhn Izm IsT.

Showeeng a kruusiffikss can giv an uhbzrvr a rong-reppeewtaeeshun uv beeyeeng
ronglee-pro the wrst-bad-rong unJUSTness uv ( crucifixion spohk az kruusihfikshuhn ), EeuuzhuuaLee in 100% unFair 100% nonJusTiss Fohr InnuhsenT Iesous.


InnuhsenT Iesous Non-deezrvd deth

InnuhsenT Iesous Non-deezrvd deth by killeeng, espeshuLLee Non veeuh kruusihfikshuhn that iz torchr vyohLaeeshuhn eewwzeeng a kruusiffix-torchr-wehpuhn with gohl tu uhkomplish mrdr Krym.

Iesous Wuz ToT Tu Bee Uh HeeLr Huu DyrekTLee Kozd ReeLeef Frŭm sufreeng ŭv lots ŭv kyndz And Huu Nevr Torchrd EHnee Heewman Nor Ennee AnnimmuL, EksepT Wuhn Day maybe Tu A Donkey BeesT WyL Rydeeng ITs Bak Thoh Thuh Donkey Non-dyd, Thus Iesous Nevr Deezrvd SpessiffikuLLee tohrchr till mrdrd.

InnuhsenT Iesous Wuhz Jujd By Thuh Guhvrnur PiLaTe And Non-SuspecTed Uhv Az Mehnee Az Wuhn Krym.

Iesous Wuhz SpessiffikLee non-pruuvd giltee uhv mrdr, Thus Non-Deesrvd Tu get kild.

Thus Iesous' deth shood ohnLee GeT ThoT Uhv ohnLee az An Unjust mrdr.

Truu Justiss Wood Bee If I Kood Go Bak In Tym Tu Beefohr Thuh Kruusiffikshuhn Uhv Iesous And Gahrd Iesous Fruhm Getteeng Kruusiffyd.

Then, Zeeroh Peepul Wood Theenk

  • ThaT " It wuhz reekwyrd for Iesous Tu hav been Kruusiffyd ".

Pleez Heer YouTube Vid Naeemd " Crucifixion Is Unjust "

  • In Wich It Iz Said, "Thuh gravest unjustice is to punish Thuh 1 Huu Did NoT Commit Thuh Sin."

Thiss Iz Thuh Last Lyn Uhv Tekst In Thuh Paeej Naeemd " InnuhsenT Iesous Non Deezrvd Deth by mrdr ".


Thuh AhThr Iz Uh DeeLibrehT ( AnTicrucifixionism = AnTi Kruusiffikshuhn Izm ) IsT.

This Paydj Iz Pro VoLLuhnTehree OpshuhnuL DeeLibreT AnTi-SmahL-T PrakTiss:
1: AnTi SmahL T PuT OwT By DeeLibrehTLee RyTeeng and Typeeng OhnLee Big T'z;
2: SmaHL T Kunvrzhun Tu Big T PrakTiss__**, Fohr EgzampuL Eeuuzeeng Uh Wrd Procesr [ Find And Reeplace ] Fuhnkshuhn Ohr Thuh EekwihvuhLenT Srviss AT: https://www.browserling.com/tools/text-replace

Theez Ahr Duhn Fohr Thuh Sayk Uhv Thuh Troo UhbjekTiv JusTiss Uv AnTy Croosiffikshuhn Izm.


ReesehnT Kruusiffikshuhnz ThaT Shood Hav Ben Nonlegal


Thuh NexT TexT Wuhz Fruhm:

Most of us think of crucifixion as ancient history – a gruesome execution method practiced by the Romans and other long-ago cultures – with Jesus Christ its most famous victim. But crucifixion, though rare, has continued into the modern day – as a devotional practice among fervent Christians, as a tool of terror, even as performance art.

-=----

Thuh NexT TexT Wuhz Fruhm:

8 Gruesome Stories of Modern Day Crucifixions

-=----

Thuh NexT TexT Wuhz Fruhm:

Crucifixion: It’s Not Ancient History Anymore
ISIS has revived the barbaric practice. The time to stop both of them is now.


Wuhn ReesehnT Lrnd UhbowT Modrn atrocity simmilr tu a kroosiffikshuhn Wuhz menchuhnd AT:

Saudi Arabia beheaded a man Wednesday in Mecca, then put his body on public display, for allegedly stabbing a woman to death. The method of punishment is known in Saudi Arabia as a crucifixion, which the government says is sanctioned by Islamic law, and is reserved for only the most severe crimes in the kingdom…

But as recently as 2013, Amnesty International reported that Saudi authorities executed and crucified five Yemenis in the city of Jizan after they were found guilty of armed robbery and the murder of a Saudi man…

…Crucifixion, though rarer, is endorsed in the Koran in Sura 5:33-34:

Those who wage war against God and His Messenger and strive to spread corruption in the land should be punished by death, crucifixion, the amputation of an alternate hand and foot or banishment from the land: a disgrace for them in this world, and then a terrible punishment in the Hereafter, unless they repent before you overpower them: in that case bear in mind that God is forgiving and merciful.


GLobaL CiviLizing ShouLd ILLeegaLize Crucifixion

GLohBuL SihvihLyzeeng Shood ILLeeguLyz Kruusiffikshuhn

* Uhv AnTi eech display uhv kruusiffikss shaeep
* Uhv Wy PrakTiss UhgehnsT PuT OwT SmahL T

1: PeepuL On Ehnee PLaneT Uv Thuh Tranz FynyT Numbr Uhv PLaneTs

  • In Thuh EeTrnuL And Tranz FynyT 3 DimmenshuhnuL Omnivrss,
    • Sum Uv Thohz PeepuL On ThaT PLaneT MyT Sum Tym lrn
      • thuh troo bad rong ( crucifixion spohk az kruusiffikshuhn ) vyohlaeeshuhn process
        • dehskrybd az eewwz evil ( crucifix spphk az kruusiffiks )

1: az tohrchr wehpuhm in wut Iz Now KahLd tohrchr krym and
2: az mrdr wehpuhn with prpuhss tu uhkomplish wut Iz Now KahLd mrdr krym.

2. EevenchoouLeee Thuh EvuLooshun Uv Proh GLohbuL SivviLyzeeng Peewrificaeeshuhn Twohrdz Uh Peer Good JusT SivviLyzeayshuhn Shood DevveLuhp ( IntrnashuhnuL Then GlohbuL ) AnTi Tohrcr Krym Lahz And AnTi Mrdr Krym Lahz.

3. This Prohvydz Thuh Baysis Fohr ( InTrnashuhnul AnTi Kruusiffikshuhn Krym Lahz Then GlohbuL AnTi Kruusiffikshuhn Krym Lahz Tu STop And Preevent kruusiffikshun Fohr ( Ehnee And Ehvree ) Prsun On ThaT GLohb.


InTrnashuhnul AnTi Kruusiffikshuhn Krym Lahz Uhv AnTi Kruusiffikshuhn Izm

InTrnashuhnul Lah Torchr Mrdr Krymz Uhgehnst Heewmannittee


Table of Contents

Thuh NexT TexT Wuhz Frum:

Fruhm Payjez 4 & 5

Article 7. Crimes against humanity

1. For the purpose of this Statute, "crime against humanity" means any of the follow-ing acts when committed as part of a widespread or systematic attack directed against any civilian population, with knowledge of the attack;

(a) Murder;

(e) Imprisonment or other severe deprivation of physical liberty in violation of funda-mental rules of international law;

(f) Torture;

2. For the purpose of paragraph 1:

(a) "Attack directed against any civilian population" means a course of conduct in-volving the multiple commission of acts referred to in paragraph 1 against any civilian pop-ulation, pursuant to or in furtherance of a State or organizational policy to commit such attack;

(e) "Torture", means the intentional infliction of severe pain or suffering, whether physical or mental, upon a person in the custody or under the control of the accused; except that torture shall not include pain or suffering arising only from, inherent in or incidentalto, lawful sanctions;

Fruhm Payj 5 & 8

Article 8. War crimes

1. The Court shall have jurisdiction in respect of war crimes in particular when com-mitted as part of a plan or policy or as part of a large-scale commission of such crimes.

2. For the purpose of this Statute, "war crimes" means:

(a) Grave breaches of the Geneva Conventions of 12 August 1949, namely, any of the following acts against persons or property protected under the provisions of the relevant Geneva Convention:

(i) Wilful killing;

(ii) Torture or inhuman treatment, including biological experiments;

(c) In the case of an armed conflict not of an international character, serious violationsof article 3 common to the four Geneva Conventions of 12 August 1949, namely, any of the following acts committed against persons taking no active part in the hostilities, includ-ing members of armed forces who have laid down their arms and those placed hors de com-bat by sickness, wounds, detention or any other cause:

(i) Violence to life and person, in particular murder of all kinds, mutilation, crueltreatment and torture

Fruhm Payj 31:

Article 55. Rights of persons during an investigation1. In respect of an investigation under this Statute, a person:

(a) Shall not be compelled to incriminate himself or herself or to confess guilt;

(b) Shall not be subjected to any form of coercion, duress or threat, to torture or to anyother form of cruel, inhuman or degrading treatment or punishment;


Thuh NexT TexT Wuhz Frum:

Crimes against humanity under international law

Crimes against humanity appeared for the first time in a treaty in the 1945 Nuremberg Charter at the end of the Second World War, albeit with a different definition than today.

Since the 1990s, crimes against humanity have been codified in different international treaties such as the Statute of the International Criminal Tribunal for the former Yugoslavia (1993), the Statute of the International Tribunal for Rwanda (1994) and the Rome Statute of the International Criminal Court (1998). The Rome Statute provides the most recent and most expansive list of specific criminal acts that may constitute crimes against humanity.

Unlike other human rights violations, war crimes do not engage State responsibility but individual criminal responsibility. This means that individuals can be tried and found personally responsible for these crimes.

Prohibited acts include:

Murder

Extermination
Enslavement
Deportation or forcible transfer of population
Imprisonment

Torture

Sexual violence
Persecution against an identifiable group
Enforced disappearance of persons
The crime of apartheid
Other inhumane acts of a similar character intentionally causing great suffering, or serious injury to body or to mental or physical health


Thuh NexT TexT Wuhz Frum:

international criminal law

Crime against humanity

Written By: Richard Vernon

Crime against humanity, an offense in international criminal law, adopted in the Charter of the International Military Tribunal (Nürnberg Charter), which tried surviving Nazi leaders in 1945, and was, in 1998, incorporated into the Rome Statute of the International Criminal Court (ICC).

Crimes against humanity

consist of various acts—murder, extermination, enslavement, **torture**,

forcible transfers of populations, imprisonment, rape, persecution, enforced disappearance, and apartheid, among others—when, according to the ICC , those are “committed as part of a widespread or systematic attack directed against any civilian population.”


participated in murder and torture and rape

found guilty of a crime against humanity for his rape, torture, and murder

Thuh NexT TexT Wuhz Frum:

Mr. Semanza was a former mayor of Bicumbi commune, and was accused of aiding and abetting genocide in connection with two massacres of Tutsis. He was specifically alleged to have directly participated in murder and torture, and for inciting a crowd to rape Tutsi women prior to killing them, and to have personally participated in the same. The Trial Chamber found that Mr. Semanza was guilty of a crime against humanity for his rape, torture, and murder of Tutsi women..


See AhLsoh:


Thĭs Ĭz Thŭ Lăst Lyn Ŭv Tĕkst Ĭn Thŭ Păēj Năēmd " AnTi Kruusiffikshuhn Izm ".


Uhgenst Saul Az Fahlss Uhposul And Falss PropheT


Saul Uhv Tarsus nevr Wuhz Uh Dissypul ( Student Followr ) Uhv Iesous Thoh Matthias Wuhz.

Iesous Nevr Uhpoeented Saul Uhv Tarsus Tu Bee Hiz Uhpossul.

AfTr Judas committed suicide, Thuh UhThr 11 That Iesous Uhpoeented Az Hiz Uhpossulz Nevr Elected Saul Uhv Tarsus Tu Bee Uh Fellow Uhpossul.

Thuss, So Saul Uhv Tarsus Had No Valid Reezuhnz Tu descryb himself with the tytul uhpostul.

Thuss Saul Uhv Tarsus Wuhz uh nonvalid and fahlss uhpossul,


Saul Uhv Tarsus tot Thuh Pharisee'z Fahlss prophesy that everybody wood get ressurrekted Pharisees believed in the resurrection.


Uhkohrding Tu

https://www.blueletterbible.org/search/search.cfm?Criteria=resurrection&t=KJV#s=s_primary_0_1

Thuh wrd "resurrection" wuhz found ( 0 = zero ) tymz in thuh so-called old testament.


Thuh Nekst Tekst Wuhz Fruhm:

According to Josephus, the Pharisees taught a resurrection:

"that every soul is imperishable, but that only those of the righteous pass into another body, while those of the wicked are, on the contrary, punished with eternal torment" -Josephus Wars 2.8.14

"they hold the belief that an immortal strength belongs to souls, and that there are beneath the earth punishments and rewards for those who in life devoted themselves to virtue or vileness, and that eternal imprisonment is appointed for the latter, but the possibility of returning to life for the former" -Josephus Ant. 18.1.3


Eetrnul torment iz impossible kuhz wrd Eetrnul reefrz Tu:

  • " did egzist in Evr Past, duhz now Evr egzist, and shall egzist for evr intu thuh feeuuchr ".

Zero Peepul hav egzisted thru ahl uhv forevr past, thuss it iz impossibul for any lyf tu get tormented in the evr past pahrt uhv eeturnul tym.


Thuh Nekst Tekst Wuhz Fruhm:

The Pharisees differed from the Sadducees with respect to the future, for the Pharisees and taught the resurrection of the dead. According to Josephus, the Pharisees believed in the immortality of the soul and in reward and retribution after death (Jos. Antiq. XVIII. i. 3; War II. viii. 14). In the same passage he speaks of the soul moving into "another body."

These teachings were rejected by the Sadducees (who believed in Sheol; see Matt 22:23) mainly because such teachings were not found in the written Torah, and therefore were foreign imports.


Thuh Nekst Tekst Wuhz Fruhm:

Matthew 22:23…

On that day some Sadducees (who say there is no resurrection) came to Jesus and questioned Him….


Thuh Nekst Tekst Wuhz Fruhm:

New International Version
Then Paul, knowing that some of them were Sadducees and the others Pharisees, called out in the Sanhedrin, "My brothers, I am a Pharisee, descended from Pharisees. I stand on trial because of the hope of the resurrection of the dead."


Thuh Nekst Tekst Wuhz Fruhm:

Philippians 3:4-5 New International Version (NIV)

4…If someone else thinks they have reasons to put confidence in the flesh, I have more: 5 circumcised on the eighth day, of the people of Israel, of the tribe of Benjamin, a Hebrew of Hebrews; in regard to the law, a Pharisee;


Saul Uhv Tarsus nevr ressurrekted anybody.

Saul Uhv Tarsus'z cohrpss'z braynz wr ate by bugz and wrmz and Jemz and AhL Uhv Saul'z memmory engramz became piss and poop fruhm bugz & wrmz & jrmz. Thuh rest uhv Thuh bod that wuhnss did fungkshuhn Az Saul Uhv Tarsus became an uhn-flesht Skellettuhn just lyk AhL UhThr ex-mem-kem-ized ex-braynd skellettuhnz that wuhnss wr Deskrybd Az " Christian- -os or -ous or -oun.

See Wrd ChrsTian Ohnlee In Acts And 1 Peetr Non Kuhnvinseeng

Saul Uhv Tarsus Promist Evrybody ( " Immortality " = suhpohzedlee suhm1 that can't die ), Thoh Thuh Reeality Uhv Thuh Med Sywnss Uhv Reesuhsittaeeshuhn non-garrenteez non ree-deth.


Thuh Nekst Tekst Wuhz Fruhm:

1Co 15:42

So will it be with the resurrection of the dead. The body that is sown is perishable, it is raised imperishable;


Saul Uhv Tarsus Promist Evrybody ( " Immortality " = suhpohzedlee suhm1 that can't die ), Thoh Thuh Reeality Uhv Thuh Med Sywnss Uhv Reesuhsittaeeshuhn non-garrenteez non ree-deth.


Thuh Nekst Tekst Wuhz Fruhm:

New International Vers
If what a prophet proclaims in the name of the LORD does not take place or come true, that is a message the LORD has not spoken. That prophet has spoken presumptuously, so do not be alarmed.

New Living Translation
If the prophet speaks in the LORD’s name but his prediction does not happen or come true, you will know that the LORD did not give that message. That prophet has spoken without my authority and need not be feared.

Thuhss, Saul Uhv Tarsyhs Wuhz Uh falss prophet.


AnTy Pauline substittooshun punishment In TruhdishuhnuL EengGLish

Wrd subsTiTTooshun Nohrm rong speld s-u-b-s-t-i-t-u-t-i-o-n.

THe Christian unJust Unfair doctrin Heer SimpLifyd Fohr KLehriTTee az "substihttooshun punishment" wuhz authrd by mass-murderer saul uhv Tarsus

Iesous Nevr ToT unJusT "substittooshunn punishment".

Sum Nazzuhreens Teech Iesous ToT "I am come to abolish the sacrifices" Az ToT AT: https://en.wikisource.org/wiki/Gospel_of_the_Ebionites

Saul of Tarsus tot that innuhsent Iesous shood hav got put on a kruusiffiks and tohrchrd til he wuhz mrdrd, az suhpohzed substittuushuhn fohr dif UhThr Heewman'z suhpohzd sinz ThaT MohsT Uhv Thuh Tym ahr less rong than { krym dehskrybd az deelibrat mrdr uhv non pruuvd giltee uhv deelibrat-mrdrur }, Thus Iesous Wuhz deffinnitlee non-wrthee uhv getteeng tohrchrd till mrdrd.

InnuhsenT Iesous Non-deezrvd deth

InnuhsenT Iesous Non-deezrvd deth by killeeng, espeshuLLee Non veeuh kruusihfikshuhn that iz torchr vyohLaeeshuhn eewwzeeng a kruusiffix-torchr-wehpuhn with gohl tu uhkomplish mrdr Krym.

Iesous Wuz ToT Tu Bee Uh HeeLr Huu DyrekTLee Kozd ReeLeef Frŭm sufreeng ŭv lots ŭv kyndz And Huu Nevr Torchrd EHnee Heewman Nor Ennee AnnimmuL, EksepT Wuhn Day maybe Tu A Donkey BeesT WyL Rydeeng ITs Bak Thoh Thuh Donkey Non-dyd, Thus Iesous Nevr Deezrvd SpessiffikuLLee tohrchr till mrdrd.

InnuhsenT Iesous Wuhz Jujd By Thuh Guhvrnur PiLaTe And Non-SuspecTed Uhv Az Mehnee Az Wuhn Krym.

Iesous Wuhz SpessiffikLee non-pruuvd giltee uhv mrdr, Thus Non-Deesrvd Tu get kild.

Thus Iesous' deth shood ohnLee GeT ThoT Uhv ohnLee az An Unjust mrdr.

Truu Justiss Wood Bee If I Kood Go Bak In Tym Tu Beefohr Thuh Kruusiffikshuhn Uhv Iesous And Gahrd Iesous Fruhm Getteeng Kruusiffyd.

Then, Zeeroh Peepul Wood Theenk

  • ThaT " It wuhz reekwyrd for Iesous Tu hav been Kruusiffyd ".

Pleez Heer YouTube Vid Naeemd " Crucifixion Is Unjust "

  • In Wich It Iz Said, "Thuh gravest unjustice is to punish Thuh 1 Huu Did NoT Commit Thuh Sin."

Thiss Iz Thuh Last Lyn Uhv Tekst In Thuh Paeej Naeemd " InnuhsenT Iesous Non Deezrvd Deth by mrdr ".

Thiss AhThr Haz Tryd Tu AkT Az Good Fair JusT PehrenT.

I Hav Nevr InTenchuhnuLLee DeeLibraTLee kozd Wuhn Uhv My DahTrz Tu fizzikkuLLee Body suffer az a punishment fohr az mehnee az Wuhn Uhv Thuh UhThr DoTr'z rong ThoTs Ohr AkTs.

I Theenhk I Hav ( BeTr = Mohr Good Ohr And|Ohr Less Bad ) Moral EThiks

Than mass-murdeerer saul of Tarsus and his delusional unfair unjust "substitution punishment" he tot tu humans.

Gy saul uhv tarsus tot the delusional idea that the EThikLee unJust nonLegal torchr mrdr croosiffikshuhn rong uhv InnuhsenT Ieaous suppohzedlee givz forgiveness, Tho UnJusTiss can't give real forgivness.

Thoh Thuh 100% unjust torchr till illegally mrdrd vyohlayshuhn Rongeeng Uhv Innuhsent Iesous Can't koz JusTiss Fohr Mee Ohr Ehnee UhThr JusT Fair Mynd.

illegal Meenz That Ther Wuhz Noh Suhspishuhn ThaT Iesous committed mrdr Thuss There Wuhz No CourT TriaL And Thuss No Prooveeng that Iesous Wuhz Az many Az 1 Tym pouuvd giltee uhv mrdr.

It Wuhz unJusT Kuz _No Wuhn Proovd Iesous giLtee uhv kuhmiTTeeng mrdr ) Thus No Basis For Being JuhsTLee kild.

It Wuhz rong Kuz:the torchr aspect uhv croosiffikshuhn iz ahlwayz rong
and it iz a mudr rong kuz Iesous Wuz InvesTigaeeTed By Thuh GuvrnmenT OhfishuL And Found InnuhsenT Uhv ehnee crime, Inkloodeeng And EspeshuLLee Mohst Impohrtantlee Innuhsent Uhv mrdr kryn.

UnJusTiss for InnuhsenT Ieaous can't koz JusTiss Fohr Mee Ohr Ehnee UhThr JusT Fair Mynd.

Iesous Nevr ToT "Heewman substitution punishment"

Sum Nazareens Teech Iesous ToT ""I am come to abolish the sacrifices"

KwohTFruhm: https://en.wikisource.org/wiki/Gospel_of_the_Ebionites


Thuh mrdr Uhv [[[Iesous][[ Wuz And Iz And Evr Shall Bee unJusT rong uhgehnst An InnuhsenT Heewman Naemd varreeuhslee Iesou Ohr Iesous Ohr Iesoun%.

Thuh Heebroo Israelites Nevr ToT Ohr PrakTisT substutooshun punishment veeuh cruciffikshuhn

In Thuh GospeLz Iesou Wuz Found ( InnuhsenT = Non-Proovd guilty uhv ( mrdr = Murder ) Thuss Iesous Shood Hav Nevr got crucified ).

Then ( AfTr Iesous became uh gy Gon Fruhm Thiss glohb, it should nevr have got to that Innuhsent Iesous shood hav got cruciffied espeshullee not for ehnee Dif Heewman'z akt tu doo Suhm kynd uhv suhpohzed sin in thuh [ prtestant 66 books called Lesr canon Mynd cage ) Ohr ( the original anastasius canon that later was taught by the vatican ists ) ohr ( the orthodox study bible AT http://worldhistory.biz/download567/The_Orthodox_Study_Bible_-_St.pdf ) canon of the [ orthodox catholi church]including the 72 book greek septuagint .
See: https://www.theopedia.com/greek-and-hebrew-words-for-sin


IT Wuz And IzAnd Evr Shall Bee unJusT rong that any1 shood BeeLeev that An InnuhsenT Heewman ( Pree-GospeL suhpohzedlee, tho in reality impossiblee, had pland to get crucified ) ohr (dureeng GospeL should despite Found ( InnuhsenT = Non-Proovd guilty uhv ( mrdr = Murder ) ) bee crucified )ohr ( AfTr GospeL that any1 should hav go ronglee tot that Innuhsent Iesous shood have got unjustlee mrdrd ) for ehnee Dif Heewman'z akt tu dooo ehnee kynd uhv suhpohzed [[[sin]].


http://omnionica.wikidot.com/local--files/uhgenst-saul-az-fahlss-uhposul-and-falss-proophet/SAULS%20BLASPHEMOUS%20SALVATION%20DOCTRINE.ogg

See Vid Naymd "SAUL'S BLASPHEMOUS [pSeudo]-SALVATION DOCTRINE" AT BohTh:


AnTy Pauline substittooshun punishment In TruhdishuhnuL EengGLish

Wrd subsTiTTooshun Nohrm rong speld s-u-b-s-t-i-t-u-t-i-o-n.

THe Christian unJust Unfair doctrin Heer SimpLifyd Fohr KLehriTTee az "substihttooshun punishment" wuhz authrd by mass-murderer saul uhv Tarsus

Iesous Nevr ToT unJusT "substittooshunn punishment".

Sum Nazzuhreens Teech Iesous ToT "I am come to abolish the sacrifices" Az ToT AT: https://en.wikisource.org/wiki/Gospel_of_the_Ebionites

Saul of Tarsus tot that innuhsent Iesous shood hav got put on a kruusiffiks and tohrchrd til he wuhz mrdrd, az suhpohzed substittuushuhn fohr dif UhThr Heewman'z suhpohzd sinz ThaT MohsT Uhv Thuh Tym ahr less rong than { krym dehskrybd az deelibrat mrdr uhv non pruuvd giltee uhv deelibrat-mrdrur }, Thus Iesous Wuhz deffinnitlee non-wrthee uhv getteeng tohrchrd till mrdrd.

InnuhsenT Iesous Non-deezrvd deth

InnuhsenT Iesous Non-deezrvd deth by killeeng, espeshuLLee Non veeuh kruusihfikshuhn that iz torchr vyohLaeeshuhn eewwzeeng a kruusiffix-torchr-wehpuhn with gohl tu uhkomplish mrdr Krym.

Iesous Wuz ToT Tu Bee Uh HeeLr Huu DyrekTLee Kozd ReeLeef Frŭm sufreeng ŭv lots ŭv kyndz And Huu Nevr Torchrd EHnee Heewman Nor Ennee AnnimmuL, EksepT Wuhn Day maybe Tu A Donkey BeesT WyL Rydeeng ITs Bak Thoh Thuh Donkey Non-dyd, Thus Iesous Nevr Deezrvd SpessiffikuLLee tohrchr till mrdrd.

InnuhsenT Iesous Wuhz Jujd By Thuh Guhvrnur PiLaTe And Non-SuspecTed Uhv Az Mehnee Az Wuhn Krym.

Iesous Wuhz SpessiffikLee non-pruuvd giltee uhv mrdr, Thus Non-Deesrvd Tu get kild.

Thus Iesous' deth shood ohnLee GeT ThoT Uhv ohnLee az An Unjust mrdr.

Truu Justiss Wood Bee If I Kood Go Bak In Tym Tu Beefohr Thuh Kruusiffikshuhn Uhv Iesous And Gahrd Iesous Fruhm Getteeng Kruusiffyd.

Then, Zeeroh Peepul Wood Theenk

  • ThaT " It wuhz reekwyrd for Iesous Tu hav been Kruusiffyd ".

Pleez Heer YouTube Vid Naeemd " Crucifixion Is Unjust "

  • In Wich It Iz Said, "Thuh gravest unjustice is to punish Thuh 1 Huu Did NoT Commit Thuh Sin."

Thiss Iz Thuh Last Lyn Uhv Tekst In Thuh Paeej Naeemd " InnuhsenT Iesous Non Deezrvd Deth by mrdr ".

Thiss AhThr Haz Tryd Tu AkT Az Good Fair JusT PehrenT.

I Hav Nevr InTenchuhnuLLee DeeLibraTLee kozd Wuhn Uhv My DahTrz Tu fizzikkuLLee Body suffer az a punishment fohr az mehnee az Wuhn Uhv Thuh UhThr DoTr'z rong ThoTs Ohr AkTs.

I Theenhk I Hav ( BeTr = Mohr Good Ohr And|Ohr Less Bad ) Moral EThiks

Than mass-murdeerer saul of Tarsus and his delusional unfair unjust "substitution punishment" he tot tu humans.

Gy saul uhv tarsus tot the delusional idea that the EThikLee unJust nonLegal torchr mrdr croosiffikshuhn rong uhv InnuhsenT Ieaous suppohzedlee givz forgiveness, Tho UnJusTiss can't give real forgivness.

Thoh Thuh 100% unjust torchr till illegally mrdrd vyohlayshuhn Rongeeng Uhv Innuhsent Iesous Can't koz JusTiss Fohr Mee Ohr Ehnee UhThr JusT Fair Mynd.

illegal Meenz That Ther Wuhz Noh Suhspishuhn ThaT Iesous committed mrdr Thuss There Wuhz No CourT TriaL And Thuss No Prooveeng that Iesous Wuhz Az many Az 1 Tym pouuvd giltee uhv mrdr.

It Wuhz unJusT Kuz _No Wuhn Proovd Iesous giLtee uhv kuhmiTTeeng mrdr ) Thus No Basis For Being JuhsTLee kild.

It Wuhz rong Kuz:the torchr aspect uhv croosiffikshuhn iz ahlwayz rong
and it iz a mudr rong kuz Iesous Wuz InvesTigaeeTed By Thuh GuvrnmenT OhfishuL And Found InnuhsenT Uhv ehnee crime, Inkloodeeng And EspeshuLLee Mohst Impohrtantlee Innuhsent Uhv mrdr kryn.

UnJusTiss for InnuhsenT Ieaous can't koz JusTiss Fohr Mee Ohr Ehnee UhThr JusT Fair Mynd.

Iesous Nevr ToT "Heewman substitution punishment"

Sum Nazareens Teech Iesous ToT ""I am come to abolish the sacrifices"

KwohTFruhm: https://en.wikisource.org/wiki/Gospel_of_the_Ebionites


Thuh mrdr Uhv [[[Iesous][[ Wuz And Iz And Evr Shall Bee unJusT rong uhgehnst An InnuhsenT Heewman Naemd varreeuhslee Iesou Ohr Iesous Ohr Iesoun%.

Thuh Heebroo Israelites Nevr ToT Ohr PrakTisT substutooshun punishment veeuh cruciffikshuhn

In Thuh GospeLz Iesou Wuz Found ( InnuhsenT = Non-Proovd guilty uhv ( mrdr = Murder ) Thuss Iesous Shood Hav Nevr got crucified ).

Then ( AfTr Iesous became uh gy Gon Fruhm Thiss glohb, it should nevr have got to that Innuhsent Iesous shood hav got cruciffied espeshullee not for ehnee Dif Heewman'z akt tu doo Suhm kynd uhv suhpohzed sin in thuh [ prtestant 66 books called Lesr canon Mynd cage ) Ohr ( the original anastasius canon that later was taught by the vatican ists ) ohr ( the orthodox study bible AT http://worldhistory.biz/download567/The_Orthodox_Study_Bible_-_St.pdf ) canon of the [ orthodox catholi church]including the 72 book greek septuagint .
See: https://www.theopedia.com/greek-and-hebrew-words-for-sin


IT Wuz And IzAnd Evr Shall Bee unJusT rong that any1 shood BeeLeev that An InnuhsenT Heewman ( Pree-GospeL suhpohzedlee, tho in reality impossiblee, had pland to get crucified ) ohr (dureeng GospeL should despite Found ( InnuhsenT = Non-Proovd guilty uhv ( mrdr = Murder ) ) bee crucified )ohr ( AfTr GospeL that any1 should hav go ronglee tot that Innuhsent Iesous shood have got unjustlee mrdrd ) for ehnee Dif Heewman'z akt tu dooo ehnee kynd uhv suhpohzed [[[sin]].


Wrd Christian Non In Tanakh Nohr Gospelz Iz Kuhnvinseeng


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Uhkohrdeeng Tu At Leest Theez 5 Bible Concordances:

https://www.blueletterbible.org/lang/lexicon/lexicon.cfm?Strongs=G5546&t=KJV&ss=1

Thuh wrd "christian" Iz Found (0=Zero) Tymz In Thuh Heebruu Tanakh Ahlso Kahld Thuh Protestant Old Testament.

Thuss Thuh wrd "christian" Iz Found (0=Zero) Tymz In Thuh Leest Smahl Heebruu Kannuhn Kahld Tanakh Ohr ) ] That Ahr Ahlsoh Kahld:

* " The 24 Books of the Hebrew Bible " At https://torah.org/learning/basics-primer-torah-bible/
* And " The 24 books of the Tanakh " At https://overviewbible.com/tanakh/

And Thuh wrd "christian" Iz Found (0=Zero) Tymz In Thuh Heebruu Kannuhn Kahld Thuh Protestant Old Testament

* Kahld " Old Testament Books…39 books total " At https://carm.org/old-testament-books
* And Kahld " The Old Testament…1. Genesis … 39. Malachi " At http://www.pleacher.com/mp/puzzles/miscpuz/biblebks.html


Uhkohrdeeng Tu Thiss Septuagint Srch Enjin

1: Lohdeeng https://www.ellopos.net/search/septuagint-search.asp
2: Typing Thuh Wrd "Christian" In Thuh Srch Bahr
3: Reezults In Thun Nekst Address Lohdeeng

Thuh Wud "christian" Only uhkrz On 3 Payjez In Thuh "Introduction to the Septuagint Old Testament"::

1: Fruhm Thuh Leengk Naymd: " Introduction to the Septuagint Old Testament "

2: Fruhm Thuh Leengk Naymd: " The Greek Old Testament (Septuagint) "

3: And Fruhm Thuh Leengk Naymd: " Septuagint Old Testament Bilingual (Greek / English) - 4 "

Thuh wrd "christian" Iz Found (0=Zero) Tymz In Thuh Mohr Lahrj Ohrthuhdoks Septuagent Old Testament Soh-Kahld " scripchr " Tekst.


Uhkohrdeeng Tu Thuh Nekst Apocrypha Srch Enjin

http://biblehub.net/searchapocrypha.php?q=Christian

Thuh Reezults Wr Plainlee:

  • Apocrypha Search

Your search for Christian did not match any documents.


Anyone Myt Srch THuh Entyr Tekst Uhv Thuh Gospel Uhv Matthew

Ohr Ehneewer Elss it iz

And Yuu Woh't Fynd Thuh Wrd "Christian" Ehneewer In Thuh Akchuual " Gospel Uhv Matthew " Tekst.


Anyone Myt Srch Thuh Entyr Tekst Uhv Thuh Gospel Uhv Mark At:

And Yuu Woh't Fynd Thuh Wrd "Christian" Ehneewer In Thuh Akchuual " Gospel Uhv Mark " Tekst.


Anyone Myt Srch THuh Entyr Tekst Uhv Thuh Gospel Uhv Luke At:

And Yuu Woh't Fynd Thuh Wrd "Christian" Ehneewer In Thuh Akchuual Gospel Tekst.


Anyone Myt Srch THuh Entyr Tekst Uhv Thuh Gospel Uhv John At:

And Yuu Woh't Fynd Thuh Wrd "Christian" Ehneewer In Thuh Akchuual Gospel Tekst.


If Thuh Wrd "Christian"

* Wuhz Non In Thuh Tanakh

* Nohr In Thuh Septuagint

* Nohr In Thuh Apocrypha

* Then Obveeuhslee Yahweh Nehvr Tot Ehnee1 Tu Kahl Thuh Self Uh "Christian"!!!


If Thuh Wrd "Christian"

Wuhz Non In Thuh Gospel of Matthew

Nohr In Thuh Gospel of Mark

Nohr In Thuh Gospel of Luke

Nohr In Thuh Gospel of John

Then Obveeuhslee Iesous Nehvr Tot Ehnee Mynd Tu Kahl Thuh Self Uh "Christian"!!!

Thuss, If Yahweh And Iesous Nevr Tot Thuh Wrd "Christian",

Then Ther Iz No Reezuhn Fohr Ehnee Mynd ( Mee Nohr Yuu ) Tu Kahl 1'z Self " Christian"!!!


Wrd ChrsTian Ohnlee In Acts And 1 Peetr Non Kuhnvinseeng


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