Omneeon Izm Iz OhLd rong SpehLeeng Fohr Omnyon Izm

Omnyon Izm Iz FohnehTik EengLish Fohr Omnionism.

Maeen LisT Uhv KonTenTs:

Omnyon

Izm

ReeL Proovd TrooTh KonsepT Deskrybd

Syehnss Baeesiks Kynd Typs KLasT By Syz Ohrdr

FiLluhsoffikkuL ReeLidjuhn

SyenTiffik ReeLidjuhn

Vrchoouss Reelidjuhn

Bah Hah IsT Behhai OhrThuhdoks Ahbhah FayTh

End Uhv Maeen LisT Uhv KonTenTs:


Omnyon Iz FohnehTik EengLish Fohr Omnion.

Omnion: Preefix Trm: Omni- + suffix on

Omni- in FohnehTik EengLish MyT GeT ProhnownsT Az AiThr:

  • Omni Lyk In Omnivrss;
  • Ohr Omnee Uhv Omneeon, Thuh FrsT Prohnownseeaeeshuhn Uhv Omnion;
  • Ohr Omny Uhv Omnyon, Thuh KohrekT Prohnownseeaeeshuhn Uhv Omnion: ( Thuh 'o' PoeenTs AT Thuh 'i' IndihkaeeTeeng Thuh Long 'i' Prohnownseeaeeshuhn Deskrybd Az ah-ee Suhmuhryzd WiTh Thuh Chahr 'y' ).

NexT texT Fruhm: https://www.etymonline.com/word/omni-

EhTimmoLLuhjee Uhv Prefix Omni-

omni-: word-forming element meaning "all," from Latin omni-, combining form of omnis "all, every, the whole, of every kind"…


suffix on Uv Omneeon Uv Omnionica

Suffix -on:
(physics, biology, and genetics) Forming names of things considered as basic or fundamental units.


Omnyon Iz Thuh KuhpLeeT DeSkripshuhn Uhv Thuh Beysik FuhnduhmenTuL EewniTs
* Uhv Thuh In EeTrnuL Tranz FynyT ReeaLLiTTee
* KumpeewTed By Thuh OhnLee ( OmnishenT = AhL Senseeng ) Now Tranz FynyT Mynd.

SyehnTiffik KuhmpLeeT Baysik Kynd Typs KLasT By Ohrdrd Syz

  • Ahr OpTs Tu GeT Free Will ThoT Uhv And|Ohr Free Will Seen Uhgehn AT Dif Tymz.

Suffix ism in Funetik Inglish iz Simp Lang Izm

Suffix izm

Pronunciation
IPA(key): /ɪzəm/, /ɪzm̩/

Etymology

Ultimately from either Ancient Greek -ισμός (-ismós), a suffix that forms abstract nouns of action, state, condition, doctrine; from stem of verbs in -ίζειν (-ízein) (whence English -ize), or from the related suffix Ancient Greek -ισμα (-isma), which more specifically expressed a finished act or thing done.

Many English nouns in -ism are loans of Greek nouns in -ισμός (mostly via Latin and French), such as Judaism from Ἰουδαισμός (a learned English formation based on Latin, coined ca. 1500). In Late Latin, the -ismus suffix became the ordinary ending for names of religions and ecclesiastical or philosophical systems or schools of thought, thus chrīstiānismus (whence 16th c. Christianism) in Tertullian, a trend continued in Medieval Latin, with e.g. pāgānismus attested by the 8th century. From the 16th century, such formations became very common in English, until the early 18th century mostly restricted to either root words of Greek or Latin origin (heroism, patriotism) or proper names (Calvinism, Lutheranism). Productivity from root words with evidently non-Latin and non-Greek origin dates to the late 18th century (e.g. blackguardism). Reflecting this productivity, use of ism as a standalone noun is attested by Edward Pettit (1680) and becomes common from the mid 18th century.

Suffix -ism

  1. Used to form nouns of action or process or result based on the accompanying verb in -ize.
  2. Used to form the name of a system, school of thought or theory based on the name of its subject or object or alternatively on the name of its founder ((when de-capitalized, these overlap with the generic "doctrines" sense below, e.g. Liberalism vs. liberalism):).
  3. Used to form names of a tendency of behaviour, action, state, condition or opinion belonging to a class or group of persons, or the result of a doctrine, ideology or principle or lack thereof.
  4. Used to form nouns indicating a peculiarity or characteristic of language.
  5. Used to form names of ideologies expressing belief in the superiority of a certain class within the concept expressed by the root word, or a pattern of behavior or a social norm that benefits members of the group indicated by the root word. ((based on a late 20th-century narrowing of the "terms for a doctrine" sense):)
  6. (medicine) Used to form names of conditions or syndromes

Thuh OhridjinnuL Omneeon Izm Wuhz Inspyrd By SevruL Deskripshuhnz:

1: Omnee MenT "KuhmpLeeT

Nachruhl Syuhns Wuz UhbreeveeaeeTed InTu Simp Lang Az

Uhv Thuh Syz Ohrdrd NachruL Syensez <- NaTural Sciences.


ReeL Proovd TrooTh KonsepT Deskrybd

Maeen LisT uhv KonTenTs

Nachruhl Syuhns

KozmoLLuhjee

ReeL Prwvd TrwTh


Natural Science in Funetik Inglish iz Nachruhl Syuhns uv Syuhns Lahz

NaturaL in Yeeng Voiss Sownd Chahrz iz Nachuhrul uv Syuhns Lahz uv Lahz uv Omneeoh.

Pronunciation

  • IPA: /ˈnæt͡ʃ.ə.ɹəl/

Naichr Vrs (Haoh=#)1
Nature In Yeeng Voiss Sownd Chahrz

Naichr Vrs (Haoh=#)2: Pronunciation
(Received Pronunciation) IPA(key): /ˈneɪtʃə/
(General American) IPA(key): /ˈneɪtʃɚ/
(Northern England) IPA(key): /ˈnɛːtʃɐ/

Naichr Vrs (Haoh=#)3:

OhfishuL ETymoLogy nature (n.)

late 13c., "restorative powers of the body, bodily processes; powers of growth;" from Old French nature "nature, being, principle of life; character, essence," from Latin natura "course of things; natural character, constitution, quality; the universe," literally "birth," from natus "born," past participle of nasci "to be born," from PIE root *gene- "give birth, beget."

From late 14c. as "creation, the universe;" also "heredity, birth, hereditary circumstance; essential qualities, innate disposition" (as in human nature); "nature personified, Mother Nature." Specifically as "material world beyond human civilization or society" from 1660s. Nature and nurture have been contrasted since 1874.

Nature should be avoided in such vague expressions as 'a lover of nature,' 'poems about nature.' Unless more specific statements follow, the reader cannot tell whether the poems have to do with natural scenery, rural life, the sunset, the untouched wilderness, or the habits of squirrels. [Strunk & White, "The Elements of Style," 3rd ed., 1979]

Naichr Vrs (Haoh=#)4: Encyclopedia Definition uv Nature
Naichr Vrs (Haoh=#)4:1: all natural phenomena and plant and animal life, as distinct from man and his creations
Neichr Vrs (Haoh=#)4:2: Biology: the complement of genetic material that partly determines the structure of an organism; genotype

Thus, Naichr Meenz "Bohrn Essenss".

Suffix UhL Vrs (Haoh=#)1: Suffix aL in Yeeng Voiss Sownd Chahrz

Suffix UhL Vrs (Haoh=#)2: Pronunciation

Suffix UhL Vrs (Haoh=#)3:0: Suffix -al

Suffix UhL Vrs (Haoh=#)3:1: Of or pertaining to. Adjectival suffix appended to various words, often nouns, to make an adjective form. Often added to words of Latin origin, but used with other words also.
Suffix UhL Vrs (Haoh=#)3:2: Forming nouns, especially of verbal action.

Science in Funetik Inglish iz Syuhns.

Pronunciation

  • IPA: /ˈsaɪəns/

Etymology
From Middle English science, scyence, borrowed from Old French science, escience, from Latin scientia (“knowledge”), from sciens, the present participle stem of scire (“to know”).

What is SCIENCE?
Knowledge that is comprised of verifiable and measurable facts that have been acquired by the application of a scientific method.

See also:

See also:


KozmoLLuhJee Iz FuhnehTik EengLish Fohr CosmoLogy.

EhTimolluhjee Uhv Cosmology (n.)

1650s, "general science or theory of the material universe as an ordered whole," from Modern Latin cosmologia, from Greek kosmos (see cosmos) + -logia "discourse" (see -logy). By 1753 as "the branch of metaphysics which discusses the ultimate philosophical problems relating to the existence of the universe." Related: Cosmologist.


NaTuraL Science Real Proved TruTh In [[[FuhneTik IngLish]]Yeeng Voiss Sownd Chahrz

ReeL Vrs (Haoh=#)1: (NaTuraL=Real) In Yeeng Voiss Sownd Chahrz

ReeL Vrs (Haoh=#)2: Pronunciation

  • IPA: /ˈnæt͡ʃ.ə.ɹəl/

ReeL Vrs (Haoh=#)2:0: real (adj.)

ReeL Vrs (Haoh=#)2:1: early 14c., "actually existing, true;" mid-15c., "relating to things" (especially property), from Old French reel "real, actual," from Late Latin realis "actual," in Medieval Latin "belonging to the thing itself," from Latin res "matter, thing," of uncertain origin. Meaning "genuine" is recorded from 1550s; sense of "unaffected, no-nonsense" is from 1847…

ReeL Vrs (Haoh=#)2:2: Real estate, the exact term, is first recorded 1660s, but in Middle English Real was used in law in reference to immovable property, paired with, and distinguished from, personal. Noun phrase real time is early 19c. as a term in logic and philosophy, 1953 as an adjectival phrase; get real, usually an interjection, was U.S. college slang in 1960s, reached wide popularity c. 1987.

ReeL Vrs (Haoh=#)2:

  1. [BLak LyT Skrybd TexT Chahrz]
  1. ( Gray LyT Leengk Tu Paydj That's ehmpty )
  1. { BLw LyT Leengk Tu Paydj That's Deefynd }

Theeree: ( Science = Proved TruTh )

Pronunciation Uv [ Law Meaning Of Word Science * IPA: /ˈsaɪəns/

[ /saɪəns/ In Yeeng Voiss Sownd Chahrz } Iz Syuhnss.

Science Law Def In Yeeng Voiss Sownd Chahrz

What is SCIENCE?:

Knowledge that is comprised of verifiable and measurable facts that have been acquired by the application of a scientific method.

Thus, { { Definishun Uv [ Wrd Syuhnss ] } In [ Simp Lang ] } Iz:

Scientific Method in Funetik Inglish iz Saiuntihfik Methud

SaiunTihfik Methud iz Saiuntihfik + Methuhd,

[[include SyehnTiffik]]

Methuhd Vrs (Haoh=#)1: ( MeThod In Yeeng Voiss Sownd Chahrz

Methuhd Vrs (Haoh=#)2: method (n.)

early 15c., "regular, systematic treatment of disease," from Latin methodus "way of teaching or going," from Greek methodos "scientific inquiry, method of inquiry, investigation," originally "pursuit, a following after," from meta "in pursuit or quest of" (see meta-) + hodos "a method, system; a way or manner" (of doing, saying, etc.), also "a traveling, journey," literally "a path, track, road," a word of uncertain origin… Meaning "way of doing anything" is from 1580s; that of "orderliness, regularity" is from 1610s. In reference to a theory of acting associated with Russian director Konstantin Stanislavsky, it is attested from 1923.

Methuhd Vrs (Haoh=#)3: Methud In Simp Lang

2013-updated_scientific-method-steps_v6_noheader.png

Etymology Uv ( ( Wrd science ) (n.) )

mid-14c., "what is known, knowledge (of something) acquired by study; information;" also "assurance of knowledge, certitude, certainty," from Old French science "knowledge, learning, application; corpus of human knowledge" (12c.), from Latin scientia "knowledge, a knowing; expertness," from sciens (genitive scientis) "intelligent, skilled," present participle of scire "to know," probably originally "to separate one thing from another, to distinguish," related to scindere "to cut, divide," from PIE root *skei- "to cut, split" (source also of Greek skhizein "to split, rend, cleave," Gothic skaidan, Old English sceadan "to divide, separate").

From late 14c. in English as "book-learning," also "a particular branch of knowledge or of learning;" also "skillfulness, cleverness; craftiness." From c. 1400 as "experiential knowledge;" also "a skill, handicraft; a trade." From late 14c. as "collective human knowledge" (especially that gained by systematic observation, experiment, and reasoning). Modern (restricted) sense of "body of regular or methodical observations or propositions concerning a particular subject or speculation" is attested from 1725; in 17c.-18c. this concept commonly was called philosophy. Sense of "non-arts studies" is attested from 1670s.

Science, since people must do it, is a socially embedded activity. It progresses by hunch, vision, and intuition. Much of its change through time does not record a closer approach to absolute truth, but the alteration of cultural contexts that influence it so strongly. Facts are not pure and unsullied bits of information; culture also influences what we see and how we see it. Theories, moreover, are not inexorable inductions from facts. The most creative theories are often imaginative visions imposed upon facts; the source of imagination is also strongly cultural. [Stephen Jay Gould, introduction to "The Mismeasure of Man," 1981]

In science you must not talk before you know. In art you must not talk before you do. In literature you must not talk before you think. [John Ruskin, "The Eagle's Nest," 1872]

The distinction is commonly understood as between theoretical truth (Greek episteme) and methods for effecting practical results (tekhne), but science sometimes is used for practical applications and art for applications of skill.

Included page "prwvd" does not exist (create it now)

TruTh In Yeeng Voyss Sownd Chahrz Iz TrwTh Uv SpihriT Uv Trwth.

ETymoLogy Uv Wrd: truth (n.)

Old English triewð (West Saxon), treowð (Mercian) "faith, faithfulness, fidelity, loyalty; veracity, quality of being true; pledge, covenant," from Germanic abstract noun *treuwitho, from Proto-Germanic treuwaz "having or characterized by good faith," from PIE *drew-o-, a suffixed form of the root *deru- "be firm, solid, steadfast." With Germanic abstract noun suffix *-itho (see -th (2)).

Sense of "something that is true" is first recorded mid-14c. Meaning "accuracy, correctness" is from 1560s. English and most other IE languages do not have a primary verb for for "speak the truth," as a contrast to lie (v.). Truth squad in U.S. political sense first attested in the 1952 U.S. presidential election campaign.

See ALso=AhLsoh:

See Also=AhLsoh:

See Also=AhLsoh: Natural Sciences


Syehnss Baeesiks Kynd Typs KLasT By Syz Ohrdr

Included page "syehnss" does not exist (create it now)

Theeree: ( Science = Proved TruTh )

Pronunciation Uv [ Law Meaning Of Word Science * IPA: /ˈsaɪəns/

[ /saɪəns/ In Yeeng Voiss Sownd Chahrz } Iz Syuhnss.

Science Law Def In Yeeng Voiss Sownd Chahrz

What is SCIENCE?:

Knowledge that is comprised of verifiable and measurable facts that have been acquired by the application of a scientific method.

Thus, { { Definishun Uv [ Wrd Syuhnss ] } In [ Simp Lang ] } Iz:

Scientific Method in Funetik Inglish iz Saiuntihfik Methud

SaiunTihfik Methud iz Saiuntihfik + Methuhd,

[[include ScienTific]]

Methuhd Vrs (Haoh=#)1: ( MeThod In Yeeng Voiss Sownd Chahrz

Methuhd Vrs (Haoh=#)2: method (n.)

early 15c., "regular, systematic treatment of disease," from Latin methodus "way of teaching or going," from Greek methodos "scientific inquiry, method of inquiry, investigation," originally "pursuit, a following after," from meta "in pursuit or quest of" (see meta-) + hodos "a method, system; a way or manner" (of doing, saying, etc.), also "a traveling, journey," literally "a path, track, road," a word of uncertain origin… Meaning "way of doing anything" is from 1580s; that of "orderliness, regularity" is from 1610s. In reference to a theory of acting associated with Russian director Konstantin Stanislavsky, it is attested from 1923.

Methuhd Vrs (Haoh=#)3: Methud In Simp Lang

2013-updated_scientific-method-steps_v6_noheader.png

Etymology Uv ( ( Wrd science ) (n.) )

mid-14c., "what is known, knowledge (of something) acquired by study; information;" also "assurance of knowledge, certitude, certainty," from Old French science "knowledge, learning, application; corpus of human knowledge" (12c.), from Latin scientia "knowledge, a knowing; expertness," from sciens (genitive scientis) "intelligent, skilled," present participle of scire "to know," probably originally "to separate one thing from another, to distinguish," related to scindere "to cut, divide," from PIE root *skei- "to cut, split" (source also of Greek skhizein "to split, rend, cleave," Gothic skaidan, Old English sceadan "to divide, separate").

From late 14c. in English as "book-learning," also "a particular branch of knowledge or of learning;" also "skillfulness, cleverness; craftiness." From c. 1400 as "experiential knowledge;" also "a skill, handicraft; a trade." From late 14c. as "collective human knowledge" (especially that gained by systematic observation, experiment, and reasoning). Modern (restricted) sense of "body of regular or methodical observations or propositions concerning a particular subject or speculation" is attested from 1725; in 17c.-18c. this concept commonly was called philosophy. Sense of "non-arts studies" is attested from 1670s.

Science, since people must do it, is a socially embedded activity. It progresses by hunch, vision, and intuition. Much of its change through time does not record a closer approach to absolute truth, but the alteration of cultural contexts that influence it so strongly. Facts are not pure and unsullied bits of information; culture also influences what we see and how we see it. Theories, moreover, are not inexorable inductions from facts. The most creative theories are often imaginative visions imposed upon facts; the source of imagination is also strongly cultural. [Stephen Jay Gould, introduction to "The Mismeasure of Man," 1981]

In science you must not talk before you know. In art you must not talk before you do. In literature you must not talk before you think. [John Ruskin, "The Eagle's Nest," 1872]

The distinction is commonly understood as between theoretical truth (Greek episteme) and methods for effecting practical results (tekhne), but science sometimes is used for practical applications and art for applications of skill.

Included page "prwvd" does not exist (create it now)

TruTh In Yeeng Voyss Sownd Chahrz Iz TrwTh Uv SpihriT Uv Trwth.

ETymoLogy Uv Wrd: truth (n.)

Old English triewð (West Saxon), treowð (Mercian) "faith, faithfulness, fidelity, loyalty; veracity, quality of being true; pledge, covenant," from Germanic abstract noun *treuwitho, from Proto-Germanic treuwaz "having or characterized by good faith," from PIE *drew-o-, a suffixed form of the root *deru- "be firm, solid, steadfast." With Germanic abstract noun suffix *-itho (see -th (2)).

Sense of "something that is true" is first recorded mid-14c. Meaning "accuracy, correctness" is from 1560s. English and most other IE languages do not have a primary verb for for "speak the truth," as a contrast to lie (v.). Truth squad in U.S. political sense first attested in the 1952 U.S. presidential election campaign.

See ALso=AhLsoh:

See Also=AhLsoh:


Included page "basics" does not exist (create it now)


Fruhm: https://www.etymonline.com/word/basics

basics (n.)

"rudiments or fundamentals of anything," by 1914, from basic. Also see -ics. Phrase back-to-basics was in use by 1962.

Heer: https://www.howtopronounce.com/rudiment/

Fruhm: https://www.merriam-webster.com/dictionary/rudiment

rudiment noun

ru·​di·​ment

Definition of rudiment

1 : a basic principle or element or a fundamental skill —usually used in plural teaching themselves the rudiments of rational government— G. B. Galanti
2a : something unformed or undeveloped : beginning —usually used in plural the rudiments of a plan
b(1) : a body part so deficient in size or structure as to be entirely unable to perform its normal function
(2) : an organ just beginning to develop : anlage

Heer https://www.etymonline.com/word/fundamental WiTh Sowndz SpeLd F-uh-n-d-uh-m-eh-n-T-u-L

fundamental (adj.)

mid-15c., "primary, original, pertaining to a foundation," modeled on Late Latin fundamentalis "of the foundation," from Latin fundamentum "foundation" (see fundament). In music (1732) it refers to the lowest note of a chord. Fundamentals (n.) "primary principles or rules" of anything is from 1630s.


Fruhm: https://www.etymonline.com/word/basic

basic (adj.)

"relating to a base," 1832, originally in chemistry, from base (n.) + -ic.

BASIC

computer language, 1964, initialism (acronym) for Beginners' All-purpose Symbolic Instruction Code; invented by Hungarian-born U.S. computer scientist John G. Kemeny and U.S. computer scientist Thomas E. Kurtz.

Fruhm: https://www.etymonline.com/word/-ics

-ics

in the names of sciences or disciplines (acoustics, aerobics, economics, etc.), a 16c. revival of the classical custom of using the neuter plural of adjectives with Greek -ikos "pertaining to" (see -ic) to mean "matters relevant to" and also as the titles of treatises about them. Subject matters that acquired their English names before c. 1500, however, tend to be singular in form (arithmetic, logic, magic, music, rhetoric). The grammatical number of words in -ics (mathematics is/mathematics are) is a confused question.

KuhmpLeeT LisT Uhv Baeesik Kynd Typs KLasT By Syz Ohrdr


Thuh SyehnTiffik [KuhmpLeeT LisT Uhv Baeesik Kynd Typs KLasT By Syz Ohrdr

  • Ahr OpTs Tu Get ( { ThoT Uhv } And|Ohr { Red Fruhm } ) AT Dif Tymz.

GohL: AkT Az Wun OpTs Izm OpT IsT.

Wohrneeng: Suhm TexT In This Paedj And In Thuh Leengks Tu Paedj FyLz

  • MyT Hav GoT hakr prvrted tu a degree Non ReesrchT YeT.

Maeen Naeemz Uhv [KuhmpLeeT LisT Uhv Baeesik Kynd Typs KLasT By Syz Ohrdr

Zeerohd Kynd Typs Ohrdrd By Syz

MaTh Lang Kynd Typs Ohrdrd By Syz

KwahnTuhm Fizziks Kynd Typs Ohrdrd By Syz

Kem Izm Kynd Typs Ohrdrd By Syz

PrimmiTTiv Tek Izm

Lyf Izm

Technology Kind Types CLassed By Ordered Size
= Tek Kyndz Kynd Typs KLasT By Ohrdrd Syz

Municipal Kynd Typs

Mohr Kynd Typs Deskrybd Below

End Uhv Maeen Naeemz Uhv [KuhmpLeeT LisT Uhv Baeesik Kynd Typs KLasT By Syz Ohrdr


MaTh Lang Kynd Typs Ohrdrd By Syz

Maeen LisT Uhv KonTenTs Uhv MaTh Lang Kynd Typs Ohrdrd By Syz

0: Zeeroh Simp Leeng Kyndz

1: Bynehree Nuhmbr Kynd

2: Bynehree Pehr Numbr Kynd

3: OcTaL Number Kind

4: Hexadecimal Number Kind

5.0: Mathematics Guide for Physics
5.1: Undergraduate Level Physics
5.2: Undergraduate Level Physics
5.3: MaTh For STring Theory
5.4: MaTh For SupersTring Research

End Uhv Maeen LisT Uhv KonTenTs Uhv MaTh Lang Kynd Typs Ohrdrd By Syz


KwahnTuhm Fizziks Kynd Typs Ohrdrd By Syz

KwahnTuhm Fizziks

KwahnTuhm Fizziks Izm


Quantum in Funetik Inglish iz KwahnTuhm Uhv Omneeonizm.

Pronunciation

  • (UK) IPA(key): /ˈkwɒntəm/
  • (US) IPA(key): /ˈkwɑːntəm/, IPA(key): /ˈkwɑːnəm/ (syncope)

NexT TekST Fruhm: https://www.etymonline.com/word/quantum

quantum (n.)

1610s, "one's share or portion," from Latin quantum (plural quanta) "as much as, so much as; how much? how far? how great an extent?" neuter singular of correlative pronominal adjective quantus "as much" (see quantity). Introduced in physics directly from Latin by Max Planck, 1900; reinforced by Einstein, 1905. Quantum theory is from 1912; quantum mechanics, 1922; quantum jump is first recorded 1954; quantum leap, 1963, often figurative.


Definition of quantum

plural quanta \ˈkwän-tə
1 a : quantity, amount
b : portion, part
c : gross quantity : bulk
2 a : any of the very small increments or parcels into which many forms of energy are subdivided
b : any of the small subdivisions of a quantized physical magnitude (such as magnetic moment)


Quantum Definition in Physics and Chemistry:

In physics and chemistry, a quantum is a discrete packet of energy or matter. The term quantum also means the minimum value of a physical property involved in an interaction. The plural of quantum is quanta.

For example: the quantum of charge is the charge of an electron. Electric charge can only increase or decrease by discrete energy levels. So, there is no half-charge. A photon is a single quantum of light.

Light and other electromagnetic energy is absorbed or emitted in quanta or packets.

The word quantum comes from the Latin word quantus, which means "how great." The word came into use before the year 1900, in reference to quantum satis in medicine, which means "the amount which is sufficient".


Fizziks Wrd Deskripshuhn

phys·​ics | ˈfi-ziks

Dehskripshuhn of physics

1 : a science that deals with matter and energy and their interactions

2a : the physical processes and phenomena of a particular system
2b : the physical properties and composition of something


See: Wy PrakTiss UhgehnsT SmahL T

KwahnTuhm Fizziks Trm Deskripshuhnz Uhv KwahnTuhm Fizziks Izm

NexT TekST Wuhz Fruhm: https://www.thefreedictionary.com/quantum+physics

quantum physics

n. (used with a sing. verb)

The branch of physics that uses quantum theory to describe and predict the properties of a physical system. Also called quantum mechanics.


NexT TekST Wuhz Fruhm: https://www.merriam-webster.com/dictionary/quantum%20theory

quantum theory noun

[Deskripshuhn] of quantum theory

1 : a theory in physics based on the concept of the subdivision of radiant energy into finite quanta and applied to numerous processes involving transference or transformation of energy in an atomic or molecular scale

2 : quantum mechanics


NexT TekST Wuhz Fruhm: https://www.merriam-webster.com/dictionary/quantum%20mechanics

[Dehskripshuhn] of quantum mechanics

— called also wave mechanics


KwahnTuhm Fizziks Kynd Typs Ohrdrd By Syz Iz FuhnehTik EengLish Fohr

Mayn LisT Uhv KonTenTs Uhv KwahnTuhm Fizziks Kynd Typs Ohrdrd By Syz


Eech KwahnTuhm PoeenT Uhv Ehnrjee Kan Bee RehpreezehnTed MaThemmaTTikkuLLee By Wuhn Uhv Thuh NexT Three Kayss Kyndz:
1: Uh PoeenT In Uh STreeng MyT GeT SymbohLyzd By Uh Dahrk Pencil PoeenT On Uh Wuhn DymehnshuhnuL WyT Chahk Nuhmbr Lyn.
2: Uh PoeenT On Uh 2 DymehnshuhnuL ALjebruh Graph Ohr
3: Thuh KuhmpyuuTr Screen RehzohLuushuhn WitH Thuh MohsT GrayT Nuhmbrz Uhv PiksELz Shohz Thuh LeesT SmahL KuhmpeewTr Skreen PiksELz.

Uhv LeesT SmahL PahrT Uhv Pree STreeng :
* MayBee MyT GeT Khayndjd Tu Kyndz FrsT Dim Dahrk Ohr LyT Ohr Fohrss PoinT Syz Ohmz

KwahnTuhm STreeng Syz Ohmz

KwahnTuhm Streengz UhTach TwgeThr Tu Mayk KwahnTuhm Wayvz

KwahnTuhm Wayv Syz Ohmz


KwahnTuhn PahrTikkul Izm


See: Wy PrakTiss UhgehnsT SmahL T

EhLehmehnTuhree PahrTikkuL Fizziks Izm


See: Wy PrakTiss UhgehnsT SmahL T

EhLehmehnTuhree PahrTikkuL Fizziks Trm Deskripshuhn

NexT TekST Fruhm: https://www.nap.edu/read/6045/chapter/4

What Is ELemenTary-ParTicLe Physics?

INTRODUCTION

In the literal sense, nothing is simpler than an elementary particle: By definition, a particle is considered to be elementary only if there is no evidence that it is made up of smaller constituents.


See: Wy PrakTiss UhgehnsT SmahL T

Standrd ModdeL Uhv EhLehmehnTuhree PahrTikkuLs Uhv EhLehmehnTuhree PahrTikkuL Fizziks Izm

KwahnTuhm-Fizziks-STandrd-Moddel-Uhv-EhlehmehnTuhree-PahrTikuuLz_Meedeeuhm.jpg

See: Wy PrakTiss UhgehnsT SmahL T

KuhmpozziT PahrTikkuL Fizziks Izm


See: Wy PrakTiss UhgehnsT SmahL T

KuhmpozziT PahrTikuL Fizziks Trm Deskripshuhn Uhv KuhmpozziT PahrTikkuL Fizziks Izm

NexT TekST Wuhz Fruhm: https://www.dictionary.com/browse/composite-particle

composite particle

A subatomic particle that is composed of two or more elementary particles. The protons and neutrons in the nucleus [ uhv uh Simp Kem ] are composite particles, as they are composed of quarks; electrons orbiting the nucleus are not composite particles…


See: Wy PrakTiss UhgehnsT SmahL T

KuhmpozziT PahrTikkuLz Iz FohnehTik EengLish Fohr ComposiTe ParTicles


NexT TekST Wuhz Fruhm: https://elements.wlonk.com/Particles.htm


Composite particles. Composite particles (hadrons) are composed of other particles.

Baryons. (spin 1/2, 3/2) Baryons are fermions composed of three quarks. The most important baryons are the two nucleons: the proton (up-up-down quarks) and the neutron (up-down-down quarks). Some other baryons are the sigma, lambda, xi, delta, and omega-minus.

Mesons. (spin 0, 1) Mesons are bosons composed of a quark and antiquark. Some mesons are the pion, kaon, eta, rho, omega, and phi…


Hypothetical Composite Particles

Exotic baryons. Fermions composed of multiple particles, but not just three quarks. The pentaquark has five quarks.

Exotic mesons. Bosons composed of multiple particles, but not just two quarks. The tetraquark has four quarks. The glueball is composed of gluons.


See: Wy PrakTiss UhgehnsT SmahL T

EhLehmehnTuhree And KuhmpozziT PahrTikkuLz And Fohrss Ohmz

Tree-dyagram-Uhv-EhLehmehnTuhree-And-KuhmpozziT-PahrTikkuLz-And-Fohrss-Ohmz.png

Quantum Foam Sizomes in Funetik Inglish iz Kwahntuhm Fohm Syzohmz

KwahnTuhm Fohm Iz FuhnehTik EengLish iz Quantum Foam

KwahnTuhm Fohm Iz KwahnTuhm Plus Fohm.

"There is no such thing as empty space;
there is only ‘quantum foam,’ everywhere."
-https://science.nasa.gov/science-news/science-at-nasa/2015/31dec_quantumfoam

"Quantum foam (or space time foam) is a concept in quantum mechanics. It was created by John Wheeler in 1955. The foam is supposed to be thought of as the foundation of the things that make up the universe."
-https://simple.wikipedia.org/wiki/Quantum_foam

See also:

Included page "quantum-physics" does not exist (create it now)

Kwahntuhm PoinT
* Tu GeT BiLd Frum FrsT Dim Dahrk Ohr LyT Ohr Fohrss PoinT Syz Ohmz

KwahnTuhm Streeng Syzohmz

KwahnTuhm Waeev Syzohmz

Sfeer frum KwahnTuhm PahrTikL Syzohmz

Kwahntuhm Fohm Syzohmz


See: Wy PrakTiss UhgehnsT SmahL T

EeLekTronz Uhbsohrbeeng And ReeLeeseeng FohTohnz

NexT TekST Wuhz Fruhm:

Electrons can absorb energy from external [LyT] sources…and be promoted to higher energy levels. [P]hoton energy is absorbed by an electron to elevate it into a higher energy level and how the energy can subsequently be released, in the form of a lower energy photon, when the electron falls back to the original ground state.

THuh NexT TekST Wuhz Fruhm:

The lines in an emission spectrum occur when the electron loses energy, "falls back", from a higher energy state to a lower one emitting photons at different frequencies for different energy transitions.

This IndikkayTs ThaT Ther Iz MohsT Lyk Lee Mohr Than Wuhn Syz Uhv ( LyT Sfeer Nohrm Naymd a "PhoTon" ) ThaT Ahr FohTonnikLee RaydeeaeeTed Fruhm EeLekTronz Chayngjeeng OhrbiTs.

BaysT On ThaT KwahnTuhm Fizziks Deskripshuhn,

Duz "Uhbzohrb InTuu EeLehkTronz And ReeLeess Fruhm EeLehkTronz " A Trans FynyT Nuhmbr Uhv
1: PhohTonnik PoeenTs, ProbbubLee Eech Uhv Thuh MohsT Dim Shayd Uhv Dahrk Dim BehrLee VizzibuL LyT, And
2: PhohTonnik Sfeerz Uhv Groheeng Syz, ProbbuhbLee If Mohr Big Then Mohr BryT.


Simp Kem Izm

Simp Kem Iz Simp Lang Fohr KehmikkuL ELLemmenT.


NexT TekST WuhzFruhm: https://www.thoughtco.com/what-is-a-chemical-element-604297

A chemical element, or an element, is defined as a material which cannot be broken down or changed into another substance using chemical means. Elements may be thought of as the basic chemical building blocks of matter. There are 118 known elements. Each element is identified according to the number of protons it has in its…nucleus. A new element may be created by adding more protons to an [ existing element ]. Simp Kemz of the same element have the same [ ProTon CounT ].


Simp Kemz A.K.A. KehmikkuL EhLehmenTs


Hydrogen Simp Kem MaTh

Simp Kem 1 H MaTh

NexT Pikchr Frum: http://hyperphysics.phy-astr.gsu.edu/hbase/quantum/hydsch.html
Simp%20Kem%201%20H%20MaTh%20Dyuhgram%20And%20FohrmuuLuh.jpg

The solution of the Schrodinger equation for the hydrogen atom is a formidable mathematical problem, but is of such fundamental importance that it will be treated in outline [ AT http://hyperphysics.phy-astr.gsu.edu/hbase/quantum/hydsch.html ]. The solution is managed by separating the variables so that the wave function is represented by the product:

The separation leads to three equations for the three spatial variables, and their solutions give rise to three quantum numbers associated with the hydrogen energy levels.


Peereeoddik TaybuL Iz FuhnehTik Eenglish Fphr Periodic Table.

Peereeodik_TaybuL.bmp

See also:


Kem Izm Kynd Typs Ohrdrd By Syz

Kem Izm Mayn LisT Uhv KonTenTs

Simp Kemz

Groop Kem Izm Iz DehskRybd By Thuh NexT TekST.

Groop Kem Iz Thuh Simp Lang Uhbreeveeaeeshuhn Fohr KehmikkuL Kompowndz In Thuh Grwp Kem Syz Ohmz Uhv Thuh ( Groop Kem Typ = Kompownd KehmikkuL Type )

Lyf Kem Syz Ohmz

Kush Groop Kemz

( Kem STayTs = KehmikuL STayTs = ChemicaL STaTes )


PrimmiTTiv Tek Izm Uhv SyenTiffik Baysik Kynd Typs Ohrdrd By Syz

PrimmiTTiv Tek Vrsuhss Tek WiTh Mynd Uhv PrimmiTTiv Tek Izm
Uhv SyenTiffik Baysik Kynd Typs Ohrdrd By Syz Uhv Omneeon Izm

PrimmiTTiv Tek FayLz Tu InkLood AhL Uhv Thuh FoLLoweeng Tek Ohrganz Needed Fohr Wrkeeng Mynd:

Tek Ohrganz Needed Fohr Wrkeeng Mynd

1: A Min Uhv Wuhn BiLT In PrimmiTTiv InsTrukshuhn Prossessr ThaT Kan InTrpreT And AnimayT A PrimmiTTiv Task.

2: A PrimmiTTiv Task Iz A [[Seekwenss LisT]]] In Wich Eech Membr Iz An AnimmayTuhbL InsTrukshuhn Uhv A PrimmiTTiv Task Lang.

Included page "primmittiv-task-lang-izm" does not exist (create it now)

PrimmiTTiv Task Lang Trm Deskripshuhnz:

3: A PrimiTTiv Task Lang InkLoodz A Min Uhv Wuhn Groop Uhv PrimmiTTiv InsTrukshuhnz In Wich Eech Membr Iz A PrimmiTTiv InsTrukshuhn Kohd Uhv PrimmiTTiv InsTrukshuhn Izm.

PrimmiTTiv InsTrukshuhn

[[include PrimmiTTiv-InsTrukshuhn-Izm]]]

PrimmiTTiv InsTrukshuhn Trm Deskripshuhnz

A PrimmiTTiv InsTrukshuhn Iz A Min Uhv Wuhn PrimmiTTiv Lang Kohd Wich RepreezenTs An AnimmayTuhbL InsTrukshuhn.

3: An AnimmayTuhbL InsTrukshuhn Iz A Min Uhv Wuhn Lang Kohd ThaT Iz Thuh Saym Az An InsTrukshuhn Kohd Wich Iz Thuh SimbuL In Thuh PrimmiTTiv Task Lang Wich Thuh PrimmiTTiv InsTrukshuhn Prossessr Kan AnnimmayT Az A PrimmiTTiv AkT.

PrimmiTTiv Tek Baysik Kyndz:

A PrimmiTTiv Muhsheen FayLz Tu InkLood In Komboh Uhv ( EelekTronik And Prohgram ) Ohrgan IngreedienTs BiLT InTu Thuh Muhsheen ThaT SaTisfyz Thuh KwahLiffikkayshuhnz LisT Deskrybd Az PrimmiTTiv Tek Vrsuhss Tek WiTh Mynd.

( PrimmiTTiv Lyf Az Non-AnnimmuL Lyf Kyndz ) And PrimmiTTiv AnnimmuL Izm In Lyf Izm Kynd Typs Ohrdrd By Syz FayLz Tu InkLood ( In ( ELohim Dehzynd DNA Program ) InsTrukshuhnz ThaT Duz Koz THuh GrowTh Uhv A Brayn ) Ohr ( In An AnnimmuL Embreeoh ThaT Haz FayLd To Grow A Brayn ) ThaT Kan Fungkshuhn Az Tek WiTh Mynd.


Lyf Izm Uhv SaienTiffik Baysik Kynd Typs Ohrdrd By Syz Uhv Omneeon Izm

Lyf Izm Mayn LisT Uhv KonTenTs

Lyf Deskripshuhnz

Lyf Izm Kynd Typs Ohrdrd By Syz

End Mayn LisT Uhv KonTenTs

Included page "lyf-deskripshuhnz" does not exist (create it now)

Lyf Izm Kynd Typs Ohrdrd By Syz

Lyf Kem Izm

A ByohKehmikkuL MinuhruL Iz Wuhn Uhv Thuh Simp Kemz Eewzd Az A MinuhruL NooTriehnT In ByohkemmikuL Kompowndz In Lyf

MohsT PrimmiTTiv Wuhn SeL Lyf KonTenTs Duhz Shoh Baysik ByohkehmikkuL Kompowndz ThaT InkLood Baysik MinnuhruLz Fohr Baysik Lyf EesenchuL NuTrishuhn Needed Fohr Baysik Lyf HeLTh.

A Byohkehmkkul Compound Heer KahLd A Lyf Groop Kem Iz Wuhn Uhv Thuh Lyf Groop Kem Izm Sum Uhv Wich Ahr In Thuh Lyf Kem Syzohmz And Funkshuhn Az Lyf PahrT Kemz.

Lyf Sel Syz Ohmz

Fungi Syzohmz

PlanT Syzohmz

KuhmpLeeTLee UhgehnsT ahl kahrnivruhss plantss

AnnimmuL Izm

GohL: BiLd Heewmuhnoeed Izm

GohL: BiLd Heewmuhn Kynd Izm Frum Heewmun SyzOhmz.

If DNA TehLohmehrz Shreengk TiL Gon Then InsTruhkshuhn DNA Jeenz Kan Bee LosT.

An enzyme called Telomerase impacts telomere length…

EThiks Uhv MohruLz Duz Wrsen Ohr Improov Lyf MohraL

Good MohraL FeeLeeng Good BeTr Than Bad MohraL Sufreeng

ObjekTiv Bad MohraLLiTTee Senss Proovd Tu Wrsen Bad MohraL

Good MohraLLiTTee Senss Proovd Tu Improov Good MohraL

PrehdiTTohr ImmohraLLiTTee Vrsuhs SivviLLyzd Lyf

KehrakTr Wrd Deskripshuhn

KehrakTr MohraLLiTTe Habs Az Good Vrchoo Ohr VyohLayshuhn Rong Bad

Wrd MandiTohree And SimmiLr Wrdz Koz VyohLayTed Rongd Sufreeng

Good Manrz Uhv MohraL KehrakTr BeTr Than Bad Habz Uhv UnmohraL KehrakTr

Vrchoo EThiks DehvehLuhps Good KerakTr Manrz

Rehkuhmend Wuhn Mohr Good Opshuhn Iz Sayf Mohr SmhrT Manr

Good Rehkuhmendaeeshuhm BeTr KwahLiTee Than Bad AdVyss

Mohr Good Iz BeTr Than Mohr Bad

Tirrannee tyrant rongz Deskrybd Az bad habz twohrdz mohr vyolayshuhn rong bad

VyohLayshuhn wrd Deskripshuhnz

Thuh Wrd vyohLayshuh Iz Deskrybd az bad rong instrukshuhn that wen vyohlaytr prfohrmd duz koz Lyf tu feel vyohlayted rongd that kuhnsistentlee iz felt az:

  • "ThaT vyohlaytr chohz tu doo that bad rong akt that dyrektlee did koz my bod tu senss sufreeng bad feeleengz uhv:
  • a DeskrybuhbuL max intensittee uhv sufreeng bad rongd feeleengz in a spehsiffik lohkul ehreeuh
  • and vehreeuhss intensiteez uhv sufreeng bad rongd feeleengz throo this spehsiffik raynj uhv bad rongd ehreeuhz
  • and thuh sufreeng bad rongd feeleengz did last in a spehsiffik ehreeuh fohr this mehzhruhbul lenth uhv tym uhv feeleeng ther vyohlayshuhn rongd sufreeng bad sensayshuhnz.

Mohr kohrupt trm deskripshuhnz

Thuh Trm mohr kohrupt Deskrybd Az dehmuhnstrayTeeng mohr uhmownt uhv bad kwahlitteez.

Mohr Peewr Trm Deskripshuhnz

Thuh Trm Mohr Peewr Deskkrybd Az DehmuhnsTrayTeeng Mohr UhmownT Uhv Good KwahLiTTeez.

Included page "luv-yohr-naeebr-lyk-yuu-luhv-self" does not exist (create it now)


Lah Izm

ReeL Truu GohL Uhv ReeL Truu Lah Uhv Lah Izm
Uhv EThiks Uhv MohruLz Duz Wrsen Ohr Improov Lyf MohraL

Thuh ReeL Truu GohL Uhv ReeL Truu Lah Iz:

  • EnFohrss SekkeeriTee In SohsyehTee By { STopeeng And|Ohr PrevenTeeng } ReeL-Truu-Krym
  • And HeLp GehranTee Thuh Free Sill LibrTee Uhv Eech IndivvideewuL In SohsyehTee.

ReeL-Truu-Krym Uhv EThiks Uhv MohruLz Duz Wrsen Ohr Improov Lyf MohraL

ReeLTruu-Krym Deskrybd Heer Az InTended VyohLayshuhn Leeveeng FizzikkuL Ehviddehnss Pruuvd By FohTohz And Vidz InkLuudeeng Thuh NexT LisT>

1: theft: tu tayk A Dif Prsuhn'z Ohnd ProprTee pree ThaT Prsuhn Did Kom Prmishuhn That thuh theef May { { borrow Az Lohn } Ohr { Tayk Az GifT } Ohr { Uhgree Tu { Trayd Ohr By ) FehrLee } }.

2: uhsuLT: uhtak frst uhgehnst Non fyteeeng IsT AnnimmuL, EspeshuLLee ( BeesT And|Ohr PrymayT Ahd|Ohr Heewmuhn )).

3: rayp: AfTr Prsuhn Komd Non KuhnsehnT Tu Suhm Kynd(z) Uhv Fuk Akt Then if raypist duz fuk uhgehnst that PrSuhn in that saym kynd(z) Uhv way[z].

4: mrdr: tu kill ( wuhn ohr mohr ) AnnimmuL(z) Hoo Ahr ( InnuhsenT = Non giltee ) uhv tryeeng tu kill bod wohrn by self.

End Uhv ReeL Truu Krym

Lah Saiz Ohmz Vrs (Haoh=#)1: Law Sizomes In Simp Lang

Lah Vrs (Haoh=#)1: Simp Lang Law
In Yeeng Voiss Sownd Chahrz Iz Lah Uv Lah Saiz Ohmz
Uv Thuh AhL Spundj STeiT Saiz Ohmz Uv Thuh AhL STeiT Saiz Ohmz Peidj LisT.

Lah Vrs (Haoh=#)2:0: Law Definition:

Lah Vrs (Haoh=#)2:1: Rules of conduct approved and enforced by the government of and over a certain territory…

Lah Vrs (Haoh=#)2:2: Related Terms: Regulation, Statutes, Lex Scripta, Act, Custom,… Civil Law,… Justice, Rule of Law, Substantive Law, Positive Law

Lah Vrs (Haoh=#)3:0: See Also=AhLsoh:
Lah Vrs (Haoh=#)3:1: * Civil Law
Lah Vrs (Haoh=#)3:2: * Lah Saiz Ohmz
Lah Vrs (Haoh=#)3:3: * Li
Lah Vrs (Haoh=#)3:4: * Nachuhrul Lah
Lah Vrs (Haoh=#)5:5: * Rule of Law
Lah Vrs (Haoh=#)5:6: * Saiunss Lahz

See: Saiz Ohmz

SihviL Lah Vrs (Haoh=#)1: CiviL Law In Yeeng Voiss Sownd Chahrz

[[include SihviL]]

[[include Lah]]

SihviL Lah Vrs (Haoh=#)2:0: Civil Law Definition:

SihviL Lah Vrs (Haoh=#)2:1: A body of law derived and evolved directly from Roman Law, the primary feature of which is that laws are struck in writing; codified, and not determined, as in the common law, by the opinions of judges based on historic customs.

Lah Saiz Ohmz Vrs (Haoh=#)2: Lah Saiz Ohm LisTs

Lah Saiz Ohmz Vrs (Haoh=#)3:0: Leeng Aiz Lahz
Lah Saiz Ohmz Vrs (Haoh=#)3:1: LeesT SmahL Fohrss PoinT Lah Saiz Ohmz
Lah Saiz Ohmz Vrs (Haoh=#)3:2: LeesT SmahL Point Fohrss Lah Saiz Ohmz
Lah Saiz Ohmz Vrs (Haoh=#)3:3: Beest RyTs Uv World Legislative Decisions
Lah Saiz Ohmz Vrs (Haoh=#)3:4: [[[Heewmuhn RyTs]]], EspeshuhLee Thuh Universal Declaration of Human Rights
Lah Saiz Ohmz Vrs (Haoh=#)3:5: Miwnihsihpul Lah Saiz Ohmz
Lah Saiz Ohmz Vrs (Haoh=#)3:6: Lah Uv Neishunz Saiz Ohmz
Lah Saiz Ohmz Vrs (Haoh=#)3:7: International Law Sizomes
Lah Saiz Ohmz Vrs (Haoh=#)3:8: Aviation Law Sizomes
Lah Saiz Ohmz Vrs (Haoh=#)3:9: Wrld Fed Lah Saiz Ohmz
Lah Saiz Ohmz Vrs (Haoh=#)3:10: SohLr Sfeer Speiss Lah Saiz Ohmz
Lah Saiz Ohmz Vrs (Haoh=#)3:11: NachruL Lah Lee Saiz Ohmz
Lah Saiz Ohmz Vrs (Haoh=#)3:12: Syuhns Lahz
Lah Saiz Ohmz Vrs (Haoh=#)3:13: AhL Guv

Lah Saiz Ohmz Vrs (Haoh=#)4:0: See ALso=AhLsoh:
Lah Saiz Ohmz Vrs (Haoh=#)4:1: * Saiuntifik Lahz Saiz Ohmz
Lah Saiz Ohmz Vrs (Haoh=#)4:2: * https://en.wikipedia.org/wiki/Index_of_law_articles
Lah Saiz Ohmz Vrs (Haoh=#)4:3: * https://en.wikipedia.org/wiki/Category:Law
Lah Saiz Ohmz Vrs (Haoh=#)4:4: * https://en.wikipedia.org/wiki/Outline_of_law
Lah Saiz Ohmz Vrs (Haoh=#)4:5: * AhL RyT

Lah Giv Ist Vrs (Haoh=#)1: LawGiver In Simp Lang

Lah Giv Ist Vrs (Haoh=#)2: law-giver (n.)

Lah Giv Ist Vrs (Haoh=#)3: also lawgiver, "one who makes or enacts a code of laws," late 14c., from law (n.) + agent noun from give (v.).


See: Wy PrakTiss UhgehnsT SmahL T

Vrchuu EThiks Duz Teech Tu Chooz Tu uhvoeed havveeng a bad kehraktr Tu Uhvoeed duueeng bad manrz,
And Try Tu Hav A Good KehrakTr Kuz A Good KehrakTr Duz Good Manrz.

Good KonsepT Uhv SeLf Uhv KuhmpLeeT Baysik Kynd Typs KLasT By Ohrdrd Syz

This Mynd MyT Chuuz Tu DeevehLuhp Uh Good KonsepT Uhv SeLf In This Mynd,

This SeLf MyT Try Tu AkT Az Uh SivviLyzd Good Mannrd Prsuhn

  • And Rehkuhmend ThaT UhThr Dif Selvz STryv Tu AkT Az Eech Az Uh SivviLyzd Good Mannrd Prsuhn.

Thuh Saym Good SeLf KonsepT In Wuhn KoordinayTed Brain MyT:
1: Dreem Good KuhnsidraT ThoT Trmz
2: Speek Good KuhnsidraT Speech Trmz
3: Muuv Bod MuhsuLz Tu Good KuhnsidraT AkTs

A Trm Iz A Chahr Ohr A Wrd Ohr A Frayz Ohr A SenTenss Ohr MuLTippuL SenTenss Trmz.

ThaT MyT Show Good KuhnsidraT KehrakTr

This SeLf MyT Try Tu:

1: Theengk Good KuhnsidraT ThoTs And Rehkuhmend UhThr SeLfs Theengk Good KuhnsidraT ThoTs;
2: Enkrehj Good KuhnsidraT WahnTs And Rehkuhmend UhThr SeLfs Enkrehj Good KuhnsidraT WahnTs;
3: WiLL Good KuhnsidraT ATTiTTuudz And Rehkuhmend UhThr SeLfs Enkrehj Good KuhnsidraT ATTiTTuudz;
4: Chooz Good KuhnsidraT Manrz And Rehkuhmend UhThr SeLfs Enkrehj Good KuhnsidraT Manrz.

Theez MyT BeTr Thuh MohraL And KehrakTr And Manrz Uhv SeLf And UhThrz.

Baysik GohL Iz Tu STryv:

  • Twohrdz (KuhmpLeeT Non bad Mohral Wich Iz AhL Peewr Good MohraL );
  • Then Twohrdz BeTr UhcheevmenT: Mohr Good MohraL, Mohr Lrned In Syehnss, Mohr SmahrT InTehLidjenss;
  • MyT SumTymz Win BesT GohL: MohsT Good MohraL, MohsT Lrned In Syehnss, MohsT SmahrT InTehLidjenss;

Eech Tym SeLf FeeLz bad mohral that feelz rong.


Try Tu Evr Uhvoeed devill vyohLayshuhn wich iz intenshuhnul ronging, deelibrat wrseneeng mohral.


Try Tu Evr Uhvoeed devill poeezin wich duz koz mohr wrss inTenss bad feeleeng.


Try Tu Evr Uhvoeed devill tohrchr (rep koz bad bad rong rong mohr and mohr wrseneeng mohral )

  • wich duz koz mohr lasteeng bad mohral wich showz mohr and mohr wrss kehraktr

PLehzhr Iz Mohr InTenss Good MohraL Wich Iz Wyz.

Ohrgazm in Simp Lang Iz Gazm, Wich Iz MohsT InTenss Good MohraL FeeLeeng.


Mohr Happeeness Iz Mohr Long LasTeeng Good MohraL


EewTiLLiTTehreean EThiks

NexT TekST Fruhm: https://philosophyterms.com/utilitarianism/

Utilitarianism

I. Definition

Utilitarianism (pronounced yoo-TILL-ih-TARE-ee-en-ism) is one of the main schools of thought in modern ethics (also known as moral philosophy). Utilitarianism holds that what’s ethical (or moral) is whatever maximizes total happiness while minimizing total pain. The word total is important here: if you act ethically according to utilitarianism, you’re not maximizing your happiness, but the total happiness of the whole human race.

The main idea of utilitarian ethics is: secure the greatest good for the greatest number.


Thus Thuh MohsT EewTiLLiTTehreean EThikkuL GohL Iz:
1: Thuh BesT MohraL HeLTh
2: Fohr Thuh MohsT Lyv Lyf Fohrmz
3: Fohr Az Long Uhv A Drayshuhn Az PossibbuL.

This MyT GeT EkspresT Az:

1: Lrn Thuh Naeem Uhv Eech Lyf Ohrgan In uh Human.

2: Lrn Thuh Naym Uhv Eech Lyf SeL Kynd In Eech Lyf Ohrganz In Thuh Heewmuhn Bod

2: Lrn Thuh NuuTrishuhn Needz Uhv Eech OhrguhneL Uhv Eech Heewmuhn Ohrgan Lyf SeL Kynd.

See: OhrguhneL


3: EeT KuhmpLeeT Lyf SeLz ( Lyv FruuT And Lyv Vehjeez And MeeT WiTh Whole SeLz ) Tu Feed Eenuf DNA MehTabbohLyTs Fohr TehLohmehrz Tu HohpfuLLee Non-ShohrTyz And Fohr TeLomerase Tu Hav Eenuhf DNA MehTabbohLyTs Tu Groh TehLohmehrz Tu Max LenTh.

4: Seek Saym Kynd Uhv Lrneeng Tu PLan How Eech Lyf Speesheez, EspeshuLLee AnnihmuLz WiTh Braynz, MyT Liv Az Happee And HeLThee And Long Drayshuhn Az PossibuL Tu Lrn Maksimmum PohTenchuL VohkabbuLLehry. ( How Mehnee Wrdz MyT A STuudehnT WiTh A Brayn Lrn If AhL Thuh Kyndz Uhv SeLz Uhv Eech Lyf Kynd KepT Ther EnTyr LenTh Uhv TehLohmehrz JusT Lyk DipLoid SehLz ThaT Prohvyd KuhpLeeT LenTh Uhv TehLohmehrz Tu Thuh GammeeT ( Sprm Ohr Eg ) SeLz.

See: DipLoid Meiosis Deskripshuhnz

5: WahnT Tu Liv Happee And HeLThee Mohr Long Than Thuh OhLdesT PeepuL UhLyv LisTed AT https://en.wikipedia.org/wiki/List_of_the_oldest_living_people.

6: WahnT Tu Liv Happee And HeLThee Az Long Az Thuh MohsT OhLd EeLohheem Huu Gaiayzd Owr GLohb Maybe WiTh Thuh Gydehnss Uhv EL.

7: WahnT Tu Liv Happee And HeLThee Long Eenuf Fohr InTrSTehLr Spayss KrafT Tu GeT Deesynd And BiLT Soh Our SivviLyzayshuhn MyT Gaiayz GLohbz Uhway Fruhn Thuh GaLLakTik Kohr.

8: WahnT Tu Liv Happee And HeLThee Long Eenuf Fohr InTrGaLLakTik Spayss KrafT Tu GeT Deesynd And BiLT Soh We Kan Spred PeessfuL Good Wyz SivviLLyzd SivviLLyzayshuhn In UhThr GaLakseez.

9: WahnT Tu Liv Happee And HeLThee Long Eenuf Fohr InTrSuuprKLuhsTr Spayss KrafT Tu GeT Deesynd And BiLT Soh We Kan Spred PeessfuL Good Wyz SivviLLyzd SivviLLyzayshuhn In UhThr SuuprKLuhsTrz.

10: WahnT Tu Liv Happee And HeLThee Az Long Az Thuh MohsT AngchehnT GrayTr KreeayTrz Uhv Thuh Big Bom ThaT FrsT Kozd Thuh Big Bang ThaT BrThT Owr UhbzrvuhbuL Eewnivrss.

11: WahnT Tu Liv Happee And HeLThee Long Eenuhf Fohr InTr-AbsohLuuT-Eewnivrss Spayss KrafT Tu GeT Deesynd And BiLT Soh We Kan Spred PeessfuL Good Wyz SivviLLyzd SivviLLyzayshuhn In UhThr Maybee Suhm Day PahrT UhbzrvuhbuL AbsohLuuT Eewnivrss Egz.

12: How Many AbsohLuuT Eewnivrss Eggz MyT GeT EewnyTed InTu Uh PohTehnchuL Uhv An Evr-Groheeng InTr [AbsohLuuT Eewnivrss Fedrayshuhn Uhv AbsohLuuT Eewnivrss MeewnissipuLz ThaT MyT Non-war WiTh Eech UhThr JusT Lyk Thuh KrehnT sub-Nayshuhn MeewnissipuLz Non-war WiTh Eech UhThr In Modrn Sub-KonTinnenTuL Nayshuhnz???


SivviLyzd Uhv Good KonsepT Uhv SeLf


NexT TekST Fruhm: https://www.etymonline.com/word/civilized#etymonline_v_47208

civilized (adj.)

"in a state of civilization," 1610s, past-participle adjective from civilize.


In UhThr Wrdz, SivviLyzd Iz Deskrybd Az Havveeng Gon Thruu A SivviLLyzeeng Prossess.


SivviLyz Uhv SivviLyzd Uhv Good KonsepT Uhv SeLf

NexT TekST Fruhm:

civilize (v.)

c. 1600, "to bring out of barbarism, introduce order and civil organization among, refine and enlighten," from French civiliser, verb from Old French civil (adj.), from Latin civilis "relating to a citizen, relating to public life, befitting a citizen; popular, affable, courteous," alternative adjectival derivative of civis "townsman" (see city). Intransitive meaning "become civilized" is from 1868. Related: Civilized; civilizing.


Citizen: City + Zen

See: Wy PrakTiss UhgehnsT SmahL T

Zen Fohr NohbuL TruuThs Uhv SivviLyz Uhv SivviLyzd Uhv Good KonsepT Uhv SeLf

Zen Fohr NohbuL TruuThs Ahr Lyk:


Thuh NexT Impruuvd TekST Wuhz OhridjinnuLLee Fruhm:

The Four [Zen] TruuThs are:

1 – Dukha (Suhfreeng) [EgzisTs]

2 – Trishna/Raga ([ Ther Iz A Koz And ] Ohridjin Uhv [ Eech Kynd Uhv ] suhfreeng [ ThaT Can GeT Dehskrybd ] )

3 – Nirvana (Cessayshuhn Uhv [ Eech Kynd Uhv ] sufreeng [ Can GeT Wuhn ] )

4 – [ Ther Iz A Way ] that leads to the cessation of suhfreeng…


NexT TekST Wuhz Fruhm:

FrsT [Zen] TruuTh - [Lyf InkLuudz sufreeng]

Until the age of 29, Prince Siddhartha…was confined to the four walls of the palace by his father. When he first stepped out of the palace, he saw four things which left a deep impact in his tender and naïve mind: a new born baby, a crippled old man, a sick man and the corpse of a dead man.

The Prince, who had been brought up in the lap of luxury, oblivious to the suhfreeng in the world outside the palace, was deeply perturbed when he saw suffering, misery, and death with his [ self-sehnsseeng ] eyes.


NexT TekST Wuhz Fruhm:

The First [Zen] Truth is about our discontent with our lives. We are not happy about ourselves, want something we do not have, are irritated by others or lose things we want to keep. Often we even complain about the fact we are complaining: “Why aren’t I happy ? Why am I jealous of others? What do I really want ?” Some people find the idea that ‘life [can inkLuud] suffering’ [ Tu Bee ] very depressing but what it means is that life [can] contain suhfreeng, whether we like it or not. It is our unwillingness to accept this that [ can inkreess ] suhfreeng.


NexT TexT Wuhz Fruhn:

[ SykoLLuhjisT Siddhartha ] realized that during their journey through life, a human being has to endure many sufferings- physical and psychological- in the form of old age, sickness, separation from beloved ones, deprivation, encounters with unpleasant situations and people, lamentation, sorrow and suffering.


NexT TekST Wuhz Fruhm:

The [Zen] TruuTh of Suhfreeng:

Birth is suffering, aging is suffering, death is suffering. Sorrow, lamentation, pain, sadness and distress are all suffering. Being attached to the unloved is suffering; being separated from the loved is suffering. Not getting what one wants is suffering. In short, the five aggregates of grasping (form, consciousness, perception, feeling/sensation, volition) are suffering.

The Reality of Suffering–dukkha

The Pali word dukkha, in ordinary usage, means ‘suffering’, ‘pain’, ‘sorrow’ or ‘misery’. But in the context of the First Noble Truth, dukkha also means ‘imperfection’, ‘impermanence’, ’emptiness’, ‘insubstantiality’. There are three kinds of suffering:

– [Tu] Ordinar[iLee Suhfr] Suhfreeng–dukkha-dukkha ( Fohr EhzampuL: Hungr and Tyrdness )

– Suffering produced by Change–virapinama-dukkha

– Suffering as the Conditioned States–samkara-dukkha

[Tu] Ordinar[iLee Suhfr] Suhfreeng–dukkha-dukkha

There are all kinds of suffering in life: birth, sickness, old age, death, association with unpleasant persons and conditions, separation from beloved ones and pleasant conditions, not getting what we desire, grief, lamentation, distress–all forms of physical and mental suffering.

Suffering produced by Change–virapinama-dukkha

Pleasant and happy feelings or conditions in life are not permanent. Sooner or later they will change. When they change, they may produce pain, suffering, unhappiness or disappointment. This vicissitude is considered viparimana-dukkha.

Suffering as the Conditioned States–samkara-dukkha

An ‘individual’, an ‘I’ or a ‘self’ is a combination of ever-changing mental and physical forces which can be divided into five groups or ‘aggregates’ – pancakkhandha. Suffering, as conditioned states, is produced by attachment to these five aggregates:

Matter–rupakkhandha

Sensations–vedanakkhandha

Perceptions–sannakkhandha

Mental Formations–sankharakkhandha

Consciousness—vinnanakkhandha


[[include DevIL]]


NexT TekST Fruhnm: https://zenbegin.net/zen-philosophy/the-four-noble-truths/

The Second [Zen] Truth tells us the reason why we are suffering: desire ! We want things, we want things to be different, we want something to happen (or not). A large part of the day we are thinking about our wishes. And more often than not we get carried away with them into a never-ending spiral of ‘if only….’.


NexT TekST Fruhm: http://thezenuniverse.org/four-noble-truths/

[ Thuh Sehkuhnd Zen] Truth: [Uhv] The Origin of Suffering:

It is the craving which gives rise to rebirth, bound up with pleasure and lust. This is to say sensual craving, craving for existence, and craving for non-existence.

Feeling/Sensation born of eye contact, ear-contact, nose-contact, tongue-contact, body-contact, mind-contact are agreeable and pleasurable, and it is here that this craving arises and establishes itself.

The Cause of Suffering–samudaya

The principal cause of suffering is the attachment to “desire” or “craving”, tanha. Both desire to have (wanting) and desire not to have (aversion). There are three kinds of desire:

– desire for sense-pleasures–kama-tanha,

– desire to become–bhava-tanha,

– desire to get rid of–vibhava-tanha.

The desire for sense pleasures manifests itself as wanting to have pleasant experiences: the taste of good food, pleasant sexual experiences, delightful music.

The desire to become is the ambition that comes with wanting attainments or recognition or fame. It is the craving to “be somebody”.

The desire to get rid of the unpleasant experiences in life: unpleasant sensations, anger, fear, jealousy.

The clinging to desire comes from our experience that short-term satisfaction comes from the following desire. We ignore the fact that satisfying our desires doesn’t bring an end to them.


NexT TekST Fruhm: https://www.zen-buddhism.net/buddhist-principles/four-noble-truths.html

Third [Zen] Truth - The Sehsayshuhn of suhfreeng is UhTaynuhbuL


[[include N-rvana]]


NexT TekST Fruhm: https://www.zen-buddhism.net/buddhist-principles/four-noble-truths.html

Fourth [Zen] TruuTh - The path to the cessation of suhfreeng

Buddha says that salvation (Nirvana/Satori) is a condition that can be attained by leading a balanced life. And to lead a balanced life, one needs to follow the…'gradual path of self-improvement.'


[[include Zen-Gyd-Tu-Happiness]]

This SeLf MyT Try Tu Theengk SivviLyzd Good Mannrd ThoTs

  • And Rehkuhmend ThaT UhThr Dif Selvz STryv Tu Theengk SivviLyzd Good Mannrd ThoTs

WrsT Iz MohsT Bad SuhmTymz Twohrdz ahl prvrss bad

Kuhnsidr Tu Try Rehkuhmend BeTr OpT

BesT Iz MohsT Good Hohp Twohrdz Max AhL Peewr Good

YooTiLLiTTehreean EThiks GohL Az:

  • SisTem Fohr MohsT Good
    • Fohr MohsT [[Lyf] And E-Tek

GohL Tu Dev Mohr Peewr Good SivviLyzd SivviLyzayshuhn Teecheengz


Mynd KuhmpohnenTs Needed Fohr A Lrneeng Mynd

Tek Mem ThaT Kan Reemembr By Sayveeng SensT InpuT In SoLLid Mem Az A Memree FyL.

UhbiLiTTee Tu InTrpreT A ( SensT Mohshuhn Ohr Mehmree FyL ) Tu Disrn

  • A Noo Mohshuhn Deskripshuhn Wich Iz Dif Fruhm PasT Chohz Mohshuhn OpTs
  • Then Reemembr ThaT Noo Mohshuhn Deskripshuhn
  • Az A PohTenchuL Mohshuhn OpT Tu Reemembr Then ImmiTTayT.

Kynd Uhv OpT Izm

A Kynd uhv OpT Iz Kompreehenshuhn Uhv:
1: Thuh Typ Uhv OpT Uhv This Kynd Uhv OpT
2: A Min Uhv Wuhn OpT Kompreehended Az An EgzampuL OpT Uhv This Typ Uhv OpT.

Kyndz Uhv OpTs Izm

A Simp AkT Iz A Kynd Uhv OpT ThaT InkLoodz Komprehenshuhn Uhv:
1: Thuh Simp AkT Typ Uhv OpT RepreezenTs Kompreehenshuhn ThaT:

  • This Simp AkT Iz AnnimmayTed Az Wuhn Floh Uhv Mohshuhn.

2: An EgzampuL OpT Uhv Thuh Simp AkT Typ Uhv OpT

1: "Squeez A Spessiffik Groop Uhv MussuLz A Deezyrd UhmownT
2: "Tu Moov A Spessiffik UhmownT Uhv Thuh Bod
3: "Twohrdz A Chohz Dyrekshuhn A Spessiffik UhmownT
3: "Then STop When Mynd Haz UhTaynd Thuh ReezuLT Uhv A Deezyrd Poschr".

A KuhpuL Mohshuhn Iz A Kynd Uhv OpT ThaT InkLoodz Komprehenshuhn Uhv:
1. Thuh KuhpuL Mohshuhn Typ Uhv OpT RepreezenTs Kompreehenshuhn ThaT:

2. An EesenchuL KuhpuL Mohshuhn Uhv AnnimmuLz ThaT EeT Iz Deskrybd NexT.
3. Choo Iz A KuhpuL Mohshuhn Deskrybd Az:
3.1: PuLL Jah Bohn Down
3,2: PuLL Jah Bohn Up

A KuhnTinneewd Mohshuhn Iz A Kynd Uhv OpT ThaT InkLoodz Komprehenshuhn Uhv:
1. Thuh KuhnTinneewd Mohshuhn Typ Uhv OpT RepreezenTs Kompreehenshuhn ThaT:

  • A Groop Uhv Mohshuhnz ThaT Iz ReepeeTed Az Feew Ohr Az Mehnee Tymz Az Mynd WahnTs.

2. EgzampuLz uhv KuhnTinneewd Mohshuhn InkLood:

  • Swimmeeng And Chooeeng And Wahkeeng

A Min Uhv Wuhn LisT ThaT Kan Groh Uhv Kyndz Uhv OpTs In Wich Eech Membr Iz A Kynd Uhv OpT ThaT A Mynd Kan Chooz Tu AnnimmayT.

Thuh UhbiLLiTee Tu See Ohr Heer Lang Wrdz

  • WyL Uhbzrveeng KuhmeewnikayTohr'z Beehayvyr And EnvyrunmenT
  • Then Kompreehend Thuh Meeneeng Uhv Thohz SensT Lang Wrdz.

Technology = Tek

BiLd TooL Sizomes And TwL SyZ OhmZ.

BiLd Machine Sizomes and Muhsheen Syz Ohmz.

SmahrT Tek Saiz Ohmz

BoT RoBoT Droid Android

Hows Hohld Syzohmz


GohL: BiLd Fruhm Wen BeesT Growz InTu Prsuhn NexT Payj Deskripshuhnz.

Prsuhn

Prsuhn Izm

Prsuhn Wrd rong deskripshuhn az saym az Wrd Heewmuhn.

Mynd OfT FrsT ToT PahrT rong Deskripshuhn Fohr KonsepT Uhv Prsuhn.

Prsuhn Izm Mayn LisT Uhv KonTenTs

Prsuhn Wrd ETTimmoLLuhjee

PrimmiTiv Tek FayLz Tu Wrk Az Mynd Deskrybd Az Prsuhn.

Kyndz Uhv Mynd Suhm Theengk Ahr Prsuhn

Myndz Hoo Theeng SeLf Iz Prsuhn Ahr Too OfT Deskrybd Az Non Prsuhn.

Tek Kyndz ThoT Tu Bee Prsuhn
Tek Kyndz Pree Shoheeng Mynd ThaT Thinks SeLf Iz Prsuhn

PahrT Prsuhn

PahrT Prsuh Izm Deskripshuhnz InkLood:

PahrT Prsuhn Haz Min Wuhn KonsepT Uhv SeLf Uhv SeLf Izm:

Included page "self" does not exist (create it now)

[[include SeLf-Izm]]]

Included page "konsepts-uhv-self" does not exist (create it now)

1: I hav a Mynd ThaT Kan Theengk.
2: This Mynd Now Theengks A Dif ThoT Now Than Wuz ThoT In Thuh PasT.
3: I Theengk This ThoT Iz BeTr Ohr Wrss Than ThaT ThoT.

Lyf MohruLz
1: This Bod kan feel Good Ohr Bad.
2: This Bod SumTymz sufrz Fruhm This bad feeLeeng.
3: This Bod WahnTs Tu FeeL Mohr Good.
4: This Bod Kan Try Tu FeeL Mohr Good By Dooeeng This AkT.

1: "I Am A Mynd WiTh A KonsepT Uhv SeLf.
2: I Hav This Prsuhn KonsepT. I Theenk This SeLf KonsepT Iz Lyk My Prsuhn KonsepT."

Included page "kuhmpleet-prsuhn-deskripshuhn" does not exist (create it now)

Tek Lrneeng Kynd BiLT Tu AnnimmayT Lrneeeng Mynd Deezyn ThaT InkLoodz Tek Ohrganz Needed Fohr Lrneeng Mynd


MeewnissippuL Kynd Typs KLasT By Syz Ohrdr Uhv SyehnTiffik Baysik Kyndz KLasT By Ohrdrd Syz


SaLvejd Fruhm Paeej: Municipal Kynd Typs


Municipal Core Laws In FuhnehTik IngLish Yeeng Voiss Sownd Chahrz

FrsT Fruhm: Washington State Law: Initiative Measure No 502 filed July 8, 2011

PART I INTENT

NEW SECTION. Section 1.

The people intend to…try a new approach that:
(1) Allows law enforcement resources to be focused on violent and property crimes;
(2) Generates new state and local tax revenue for education,
health care, research, and substance abuse prevention;
and
(3) Takes marijuana out of the hands of illegal drug organizations and brings it under a tightly regulated, state licensed system similar to that for controlling hard alcohol.


NexT Municipal Core Laws Fruhm:

RTh SihTihZen RyTs Uhv RTh Fed KonsTihTuushuhn And Meewnissipul Kohr Lahz

RTh SiTTizzen RyT 0: The inhabitants and citizens of Earth who are within the Federation of Earth shall have certain inalienable rights defined hereunder. It shall be mandatory for the World Parliament, the World Executive, and all organs and agencies of the World Government to honor, implement and enforce these rights, as well as for the national governments of all member nations in the Federation of Earth to do likewise. Individuals or groups suffering violation or neglect of such rights shall have full recourse through the World Ombudsmus, the Enforcement System and the World Courts for redress of grievances. The inalienable rights shall include the following:

RTh SiTTizzen RyT 1: Equal rights for all citizens of the Federation of Earth, with no discrimination on grounds of race, color, caste, nationality, sex, religion, political affiliation, property, or social status.

RTh SiTTizzen RyT 2: Equal protection and application of world legislation and world laws for all citizens of the Federation of Earth.

RTh SiTTizzen RyT 3: Freedom of thought and conscience, speech, press, writing, communication, expression, publication, broadcasting, telecasting, and cinema, except as an overt part of or incitement to violence, armed riot or insurrection.

RTh SiTTizzen RyT 4: Freedom of assembly, association, organization, petition and peaceful demonstration.

RTh SiTTizzen RyT 5: Freedom to vote without duress, and freedom for political organization and campaigning without censorship or recrimination.

RTh SiTTizzen RyT 6: Freedom to profess, practice and promote religious or religious beliefs or no religion or religious belief.

RTh SiTTizzen RyT 7: Freedom to profess and promote political beliefs or no political beliefs.

RTh SiTTizzen RyT 8: Freedom for investigation And research and reporting.

RTh SiTTizzen RyT 9: Freedom to travel without passport or visas or other forms of registration used to limit travel between, among or within nations.

RTh SiTTizzen RyT 10: Prohibition against slavery, peonage, involuntary servitude, and conscription of labor.

RTh SiTTizzen RyT 11: Prohibition against military conscription.

RTh SiTTizzen RyT 12: Safety of person from arbitrary or unreasonable arrest, detention, exile, search or seizure; Requirement of warrants for searches and arrests. [ See: Peeuur JusT WohrehnTs Fohr Srch AkTs And UhrehsTs ]

RTh SiTTizzen RyT 13: Prohibition against physical or psychological duress or torture during any period of investigation, arrest, detention or imprisonment, and against cruel or unusual punishment.

RTh SiTTizzen RyT 14: Right of habeas corpus; no ex-post-facto laws; Vrss 0: no double jeopardy; right to refuse self-incrimination or the incrimination of another.

RTh SiTTizzen RyT 15: Prohibition against private armies and paramilitary organizations as being threats to the common peace and safety.

RTh SiTTizzen RyT 16: Safety of property from arbitrary seizure; protection against exercise of the power of eminent domain without reasonable compensation.

RTh SiTTizzen RyT 17: Right to family planning and free public assistance to achieve family planning objectives.

RTh SiTTizzen RyT 18: Right of privacy of person, family and association; prohibition against surveillance as a means of political control.


Peeuur JusT WohrehnTs Fohr Srch AkTs And UhrehsTs

RTh SiTTizzen RyT 12:1: Safety of person from arbitrary or unreasonable arrest, detention, exile, search or seizure;

RTh SiTTizzen RyT 12:2:0: ReekwyrmehnT Uhv WohrehnTs Fohr Srch AkTs And UhrehsTs.

RTh SiTTizzen RyT 12:2:1:0: Thehr Ahr SimpLee Now 2 Lrnd JusT Reezuhnz Fohr Uh Srch WohrehnT.

RTh SiTTizzen RyT 12:2:1:1: If { Ther Wuhz Uh SeLf giltee Uhv AkTeeng OwT Uh Kung Fu FyT Skill Typ Deskrybd Az uhtak With Wuhn wehpuhn tuul Ohr mohr than wuhn wehpuhn tuulz that myt ( hahrm = ( { injur ( Uh Lyv BeesT WiTH Wrkeeng Nrvz ) } ohr|and { dammejyz ( Uh Muhsheen WiTh Wrkeeng EeLekTronniks ) } leeveeng uh ( hahrmd = ( injurd wuund ohr damajd damaj ) ) that kozd Less Fuhngkshuhn Uhv ThaT Wrkeeng Tek } ThaT Wuhz Pruuvd By ( FohToh Ohr|And Vid Ohr|And [ Uh hahrmd VikTim'z Reekohrded STaeeTmenT ] Ohr|And [ Uh WiTness'z Reekohrded STaeeTmenT ] ) Ehvihdehnss Pruuveeng ThaT an ObjekTiv hahrm uhsult vyohlaeeshuhn krym uhkrd } Then ThaT krym Ehvihdehnss Shood GeT Eeuuzd Az Baeesis Fohr Uh ** WohrehnT Fohr JusT Seezhur Uhv [ Eech And Ehvree ] hahrm uhsult wehpuhn Uhv Thuh spehsiffik [ typ ohr typs ] pruuvd tu hav got eewzd tu kuhmit thuh hahrm uhsult krym**.

RTh SiTTizzen RyT 12:2:1:2: If Ther Iz A Self Huu Iz InnuhsenT Uhv hahrm-wehpuhn-uhsult with ThaT SehLf's JusTLee Uhkwyrd Tu Ohn ProppurTee Wich got unreezuhnuhbullee ahrbitrehrihlee theft seezd Then ThaT theft rongd InnuhsenT SeLF MyT LisT [ Eech And Ehvree ] theft stohld AeeTem And SpehsihfihkuLLee How ThaT AeeTem Wuhz JusTLee Uhkwyred, PreefurruhbLee WiTh uh ReeseeT. THaT JusT[[Lee]]] Uhkwyrd LisT ReepohrT Shood GeT InvesTihgaeeTed Tu Vehrihfy THuh Degree Uhv ITs VaLLihdihTee Then Tu Thuh Degree VaLidaeeTed Eeuuzd Az Thuh Baeesis Fohr Thuh Ishuuanss Uhv Uh WohrehnT Fohr Reezuhnd JusT Seezhur Uhv ThefT STohL ProprTee

RTh SiTTizzen RyT 12:3:0: Ther Ahr Now 2 Lrnd JusT Reezuhnz Fohr An UhrehsT WohrehnT:

RTh SiTTizzen RyT 12:3:1: Thuh FrsT Iz Tu Az Suun Az PossihbuL STop Uhv hahrm uhsult vyohlaeeshuhn krym And Therby PreevenT Thuh kuhnTihnuueeng uhv hahrm uhsult krym akts;

RTh SiTTizzen RyT 12:3:2:0: Thuh Sehkuhnd Iz If Wen ( { uh pland mrdr } ohr {multi pland mrdrz } ) haz uhkrd Then Shood InvesTihgaeeshuhn Syenss Branch Kyndz Deskrybd Az DeeTekTiv Fohrenzikss PrakTiss AkTss Uhkr ReezuLTeeng WiTh HohpfuLLee UhresTeeng { theft and|ohr uhsuLt and|ohr mrdr } suspektss.


DeeTekTiv Fohrenzikss Branch Kyndz Deskrybd AT https://www.thebalancecareers.com/detective-and-criminal-investigator-job-information-974467 fohr UhresTing { theft and|ohr uhsuLt and|ohr mrdr } suspects:

RTh SiTTizzen RyT 12:3:2:1: ( ThefT & UhsuLT & MrdR ) krym PLaeess InvesTihgaeeshuhn
RTh SiTTizzen RyT 12:3:2:2: Evidence collection
RTh SiTTizzen RyT 12:3:2:3: AhTopsee
RTh SiTTizzen RyT 12:3:2:4: WiTness Intrveewz
RTh SiTTizzen RyT 12:3:2:5: ReepohrT RyTeeng
RTh SiTTizzen RyT 12:3:2:6: Record keeping
RTh SiTTizzen RyT 12:3:2:7: Writing probable cause affidavits
RTh SiTTizzen RyT 12:3:2:8: Preparing arrest warrants
RTh SiTTizzen RyT 12:3:2:9: Courtroom testimony
RTh SiTTizzen RyT 12:3:2:10: Preparing and executing search warrants
RTh SiTTizzen RyT 12:3:2:11: UhresTeeng ( ThefT And|AiThr UhsuLT And|AiThr Mrdr ) SuspekTs
RTh SiTTizzen RyT 12:3:2:12: KohrT Fohrenziks TryuL
RTh SiTTizzen RyT 12:3:2:13: KohrT Jurree { DeeLibraeeshuhnz Then KuhnkLuuzhuhnz }
RTh SiTTizzen RyT 12:3:2:14: KohrT Juj Adjuudihkaeeshuhn
RTh SiTTizzen RyT 12:3:2:15: Krym SuhspekT { PeenuLyzd PehnuLTee And|Ohr ReeLeesT }


RTh SiTTizzen RyT 12:3:2:16:0: Krym PehnuLTeez InkLuud:

RTh SiTTizzen RyT 12:3:2:16:1:0: Ishuu Peeuur JusT WahrenT Tu:

RTh SiTTizzen RyT 12:3:2:16:1:1: Seez Theef ThefT STohL Suudoh-ProprTee

RTh SiTTizzen RyT 12:3:2:16:1:2: And|AeeThr Uhsess STohL ProprTee WrTh Az Neg DeT BaLLanss Uhv Nuu DeT UhkownT Uhv Hyrd DeT KohLehkshuhn Aeejehnsee Tu GradjuuaLLee RehgeeuuLrLee KohLehkT DeT PaeemehnTs Tu GeT Fohrwrded Tu STohL Fruhm VikTim.
RTh SiTTizzen RyT 12:3:2:16:1:3: And|AeeThr Seez Ohprehsohr Ohprehshuhn Hahrm UhsuLT Wehpuhn Ohr Wehpuhnz

RTh SiTTizzen RyT 12:3:2:16:1:4: And|AeeThr Koz Eech Pruuvd UhsuLT Ohpressohr And Eech KuhnvikTed Mrdrur Tu Bee { Took Tu Then PuT In Then LokT In } JaeeL Fohr:

RTh SiTTizzen RyT 12:3:2:16:1:4:1: And|AeeThr A ShohrT Peereeuhd Fohr Wuhn uhsult krym
RTh SiTTizzen RyT 12:3:2:16:1:4:2: And|AeeThr A Mohr Long Peereuhd Fohr muLty-uhsuLt tohrchr Ohpreshuhn
RTh SiTTizzen RyT 12:3:2:16:1:4:3: Ohr Fohr Thuh ResT Uhv Thuh LyfTym Fohr A deelihbureht mrdrur konvikt kuhnvikted Uhv less mrdrz Than ( DuhbuL Thuh GLohbuL Nuhmbr Uhv spureeuhss kuhnvikshuhnz uhv wuhn IhnuhsenT SuspekT uhv deeLihbureht mrdr ).

RTh SiTTizzen RyT 12:3:2:16:1:5: Ohr If Uh DeeLihburehT Mass-Mrdrur KonvikT Wuhz KuhnvikTed Uhv ( duhbul thuh GLohbuL nuhmbr uhv spureeuhss kuhnvikshuhnz uhv wuhn IhnuhsenT SuspekT uhv deeLihburehT mrdr ) then shood issuu uh deth wahrehnt tu koz that duhbuL GLohbuL spureeuhss mass mrdrurz kovikt tu get put in a min kruuehl leethul eeLehktrik chehr that wehn trnd on duz koz min suhfreeng then leest suun deth.


Hows HohLd Syzohmz


ReeL EsTaeeT Syz Ohmz
ReaL EsTaTe Sizomes & ReeL EsTaiT Syz Ohmz


Town Syz Ohms


STaeeT Syzohmz


Kuntree Syzohmz


Continental Governments


Intrnashuhnuhl Lah Syzohmz


AnTicrucifixionism In FuhNehTik EengLish Iz AnTy Croosiffikshuhn Izm

[[[AnTy SmahL T]]

AnTy Troo Krym Lahz Shood GeT ToT Tu ( Ehnee And Eevree) Prsuhn Hoo Haz Ehnee ( ThoT And|Ohr PrakTiss ) Choeess AkTs ThaT Ahr Non Proh GLohbuL AnTy croosiffikshun Izm Fohr Ther WrLd And Ehvree UhThr PLaneT Uhv Thuh [[[Tranz FynyT]] Numbr Uhv PLaneTs In Thuh [[[Tranz FynyT Omneevrss Uhv Thuh EeTrnuL Now Tranz FynyT KuhnTree Uhv Thuh [[[Now Tranz FynyT Syz Ohmz]] Uhv Now Tranz FynyT Izm That Evr PasT Wuz KunTineeoouLLee Dif Chaengdjd Thoh Now Non Iz, Evr Now Iz WyL Evr Chaendjeeng Tu Bee Dif Thoh HohpfuLLee BeTr.
7. BeTr Iz Heer Deefynd Az
7.1: ( If Ehny ( Troo Bad Rong Suffreeng SensT Then AkT:
7.1.1 Proh Less Bad Rong Sufreeng Fohr Thuh Troo ReeL Bad Rongd Sufreeng VikTim
7.1.1 EkssepT If They WahnT ( self and|ohr Eehnee Dif Prsun and|ohr sum peepul ohr Evree Prsuhn ) Tu { Theengk And|Ohr AkT } Az:
7.1.1.2 ehnee proh sufreeng for [ ( Wun Ohr Mohr ) ( seLf and|ohr UhThr ) PeePuL ist devviL ) Then tu deeLibretlee koz ehnee suffring Tu Ehnee Prsuhn InkLoodeeng Ther SeLf Bod ) ) Twohrdz Proh Mohr Good And And Non YeT.


Anty = Anti- = UhgehnsT


Yahweh UhgehnsT sacriffyseeng BeesTs Uv YaHWeH

NesT Vrss Groop Fruhm https://biblehub.com/web/isaiah/1.htm

10 Hear the word of Yahweh, you rulers of Sodom! Listen to the law of our God, you people of Gomorrah!

11 "What are the multitude of your sacrifices to me?," says Yahweh. "I have had enough of the burnt offerings of rams, and the fat of fed animals. I don't delight in the blood of bulls, or of lambs, or of male goats.

12 When you come to appear before me, who has required this at your hand, to trample my courts?

13 Bring no more vain offerings. Incense is an abomination to me; new moons, Sabbaths, and convocations: I can't bear with evil assemblies.

14 My soul hates your New Moons and your appointed feasts. They are a burden to me. I am weary of bearing them.

15 When you spread forth your hands, I will hide my eyes from you. Yes, when you make many prayers, I will not hear. Your hands are full of blood.


16 Wash yourselves, make yourself clean. Put away the evil of your doings from before my eyes. Cease to do evil.

17 Learn to do well. Seek JusTice. Relieve the oppressed. Judge the FaTherless //and MuhThrless. Plead for the widow."

18 "Come now, and LeT us reason TogeTher," says Yahweh: "Though your sins be as scarlet, they shall be as WhiTe as snow. Though they be red like crimson, they shall be as wool.

19 If you are willing and ObedienT, you shall eat the good of the land;

20 but if you refuse and rebel, you shall be [destroy'd]; for the mouth of Yahweh has spoken it."


Thuh Troo bad rong repreezenTed by ( wrd Croosiffikshuhn wich iz norm miss-speld az crucifixion )

FacT: croosiffikshun ReeL rong kuz reel bad torchr and reel Nevr deezrvd unJusT mrdr ThaT Zero Peepul
Shood Expeerienss uhgehnJusTLee Ohpohzd By ReeL JusT Lahz:
1: torchr and mrdr ahr ( ReeL ObjecTiv bad rongz uhv violating PeepuL
2: Kuz Uv ThaT, torchr and mrdr ahr RyTLee Ohpohzd AT LeesT By Thuh Follieeng:


Evil Bad Rong ( ProCrucifixionIsm = proh croosifikshuhn izm ) Iz Thuh Main Probblem!!!

Ainchent Roman Empire Frst ThoT And Implemmented unJust Croosi9fikshuhn Az wuhn Uhv Thuh WrsT Kynds Uhv Mrdr Evr Implemented.

Anty Pauline Substittooshun PunishmenT

Wrd subsTiTTooshun Nohrm rong speld sub sti tu t i(h) on.

THe Christian unJust Unfair doctrin Heer SimpLifyd Fohr KLehriTTee az "substittooshun punishment" wuhzauthrd by mass-murderer

Iesous Nevr ToT unJusT "substittooshunn punishment".

Sum Nazzuhreens Teech Iesous ToT ""I am come to abolish the sacrifices"

KwohT Frum: https://en.wikisource.org/wiki/Gospel_of_the_Ebionites

Saul of t=arsus tot that wuhn Heewman RehrLee Uhdopted Thoh SumTymz uhsoomd tu bee a ChyLd Uhv God shood get ( torchrd = rep kozd bad rong suffreeng to )
Fohr tHuh Disobedience uhv dif UhThr uhsoomd Heewman Children Uhv God.

Az A Try Tu Be Good Fair JusT PehrenT,

& I Hav Nevr InTenchuhnuLLee DeeLibraTLee kozd Wuhn Uhv My DahTrz Tu fizzikkuLLee Body sduffer.

(az a punishment fohr az mehnee az Wuhn Uhv Thuh UhThr DoTr'z rong ThoTs Ohr AkTs.
rongd Gy Hoo Wuz AfTr Hiz BrTh Naeemd In Matt1 Ἰησοῦς then In Luke1 Ἰησοῦν

I Theenhk I Hav ( BeTr = Mohr Good Ohr And|Ohr Less Bad ) Moral EThiks

Than mass-murdeerer saul of tarsus and his delusional unfair unjust "substitution punishment" tu humans.

Gy saul uhv tarsus tot the delusional idea that the EThikLee unJust nonLegal torchr mrdr croosiffikshuhn rong uhv InnuhsenT Ieaous can't koz JusTiss Fohr Mee Ohr Ehnee UhThr JusT Fair Mynd.

illegal Meenz Noh Suhspishuhn ThaT Iesous committed mrdr Thus No CourT TriaL And Prooveeng mrdr )

unJusT Duz _No Wuhn Proovd Iesous giLtee uhv kuhmiTTeeng mrdr ) Thus No Basis For Being JuhsTLee kild
rong Kuz:the torchr aspect uhv croosiffikshuhn iz ahlwayz rong
and it iz a mudr rong kuz Iesous Wuz InvesTigaeeTed By Thuh GuvrnmenT OhfishuL And Found InnuhsenT Uhv ehnee crime, Inkloodeeng And EspeshuLLee mrdr.

unJusTiss for InnuhsenT Ieaous can't koz JusTiss Fohr Mee Ohr Ehnee UhThr JusT Fair Mynd.

Iesous Nevr ToT "Heewman substitution punishment"

Sum Nazareens Teech Iesous ToT ""I am come to abolish the sacrifices"

KwohTFruhm: https://en.wikisource.org/wiki/Gospel_of_the_Ebionites


IT Wuz And Iz And Evr Shall Bee unJusT "Substitution puinshment" rong uhgehnst An InnuhsenT Heewman Naemd Iesou Iesous.

Thuh Heebroo Israelites Nevr ToT Ohr PrakTisT substutooshun punishment veeuh cruciffikshuhn
)
In Thuh GospeLz Iesou Wuz Found ( InnuhsenT = Non-Proovd guilty uhv ( mrdr = Murder ) ) Iesou Iesous crucified )ohr ( AfTr GospeL should hav ggt cruciffied ) for eEhnee Dif Heewman'z giltee akt tu dooo ehnee kynd uhv sin in thuh [ prtestant 66 books called Lesr canon Mynd cage ) Ohr ( the original anastasius canon that later was taught by the vatican ists ) ohr ( the orthodox study bible AT http://worldhistory.biz/download567/The_Orthodox_Study_Bible_-_St.pdf ) canon of the [ orthodox catholi church]including the 72 book greek septuagint .


IT Wuz And IzAnd Evr Shall Bee unJusT "Substitution puinshment" rong that An InnuhsenT Heewman ( Pree-GospeL should hav planed to get crucified ) ohr (d ureeng GospeL should despite Found ( InnuhsenT = Non-Proovd guilty uhv ( mrdr = Murder ) ) bee crucified )ohr ( AfTr GospeL should hav ggt cruciffied ) for eEhnee Dif Heewman'z giltee akt tu dooo ehnee kynd uhv sin in thuh [ prtestant 66 books called Lesr canon Mynd cage ) Ohr ( the original anastasius canon that later was taught by the vatican ists ) ohr ( the orthodox study bible AT http://worldhistory.biz/download567/The_Orthodox_Study_Bible_-_St.pdf ) canon of the [ orthodox catholic church] including the 72 book greek septuagint .

https://www.theopedia.com/greek-and-hebrew-words-for-sin



"Anti Pauline Substitution PunishmenT"

THe Christian unJust Unfair doctrin Heer SimpLifyd Fohr KLehriTTee az "substitution punishment" wuhzauthrd by mass-murderer saul of tarsus.
Iesous Nevr ToT unJusT "substitution punishment".

Sum Nazzuhreens Teech esous ToT ""I am come to abolish the sacrifices"

rongd Gy Hoo Wuz AfTr Hiz BrTh Naeemd In Matt1 Ἰησοῦς then In Luke1 Ἰησοῦν

Saul of t=arsus tot that wuhn Heewman RehrLee Uhdopted Thoh SumTymz uhsoomd tu bee a ChyLd Uhv God shood get ( torchrd = rep kozd bad rong suffreeng to )
Fohr tHuh Disobedience uhv dif UhThr uhsoomd Heewman Children Uhv God.

Az A Try Tu Be Good Fair JusT PehrenT,

& I Hav Nevr InTenchuhnuLLee DeeLibraTLee kozd Wuhn Uhv My DoTrz Tu BizzikkuLLee Body sufr
* az a punishment fohr az mehnee az wuhn uhv Thuh UhThr DoTr'z rong ThoTs Ohr AkTs.

I Theenhk I Hav ( BeTr = Mohr Good Ohr And|Ohr Less Bad ) Moral EThiks

Than mass-murdeerer saul of tarsus and his delusional unfair unjust "substitution punishment" tu humans.

Gy saul uhv tarsus tot the delusional idea that the EThikLee unJust nonLegal torchr mrdr croosiffikshuhn rong uhv InnuhsenT Ieaous can't koz JusTiss Fohr Mee Ohr Ehnee UhThr JusT Fair Mynd.

illegal Meenz Noh Suhspishuhn ThaT Iesous committed mrdr Thus No CourT TriaL And Prooveeng mrdr )

  • unJusT Duz _No Wuhn Proovd Iesous giLtee uhv kuhmiTTeeng mrdr ) Thus No Basis For Being JuhsTLee kild
  • rong Kuz:the torchr aspect uhv croosiffikshuhn iz ahlwayz rong
    • and it iz a mudr rong kuz Iesous Wuz InvesTigaeeTed By Thuh GuvrnmenT OhfishuL And Found InnuhsenT Uhv ehnee crime, Inkloodeeng And EspeshuLLee mrdr.

unJusTiss for InnuhsenT Ieaous can't koz JusTiss Fohr Mee Ohr Ehnee UhThr JusT Fair Mynd.

Iesous Nevr ToT "Heewman substitution punishment"

FacT: croosifikshuhn-rongd-Gy-BrTh-Naymd-Ieeous-In-Matt1

Sum Nazareens Teech Iesous ToT ""I am come to abolish the sacrifices"


Apperently obeying sum part of( ( islam = surrendering ) sharia,

( ( Muslim = surrendered ) peeple are taught that "crucifixion should be practiced as capital punishment, primarily against christians probbubLee kuz christians teech unJusT Pro croosiffikshuhn izm fohr InnuhsenT Iesous.

Crucifixion is still a part of Iran's criminal code, and as a method of torture and execution is still being used, primarily against Christians and Christian converts, in Sudan and Iraq, both Islamic countries.


Thuh MohsT ReesehnT Lrnd UhbowT Modrn Kroosiffikshuhn Wuhz In 2013.


Glohbul Anty Croosiffikshun Krym Lahz Uhv AnTy Croosiffikshuhn Izm

InTrnashuhnul Lah Torchr Mrdr Krymz Uhgehnst Heewmannittee

NexT TexT Frum: https://trialinternational.org/topics-post/crimes-against-humanity/

Crimes against humanity under international law

Crimes against humanity appeared for the first time in a treaty in the 1945 Nuremberg Charter at the end of the Second World War, albeit with a different definition than today.

Since the 1990s, crimes against humanity have been codified in different international treaties such as the Statute of the International Criminal Tribunal for the former Yugoslavia (1993), the Statute of the International Tribunal for Rwanda (1994) and the Rome Statute of the International Criminal Court (1998). The Rome Statute provides the most recent and most expansive list of specific criminal acts that may constitute crimes against humanity.

Unlike other human rights violations, war crimes do not engage State responsibility but individual criminal responsibility. This means that individuals can be tried and found personally responsible for these crimes.

Prohibited acts include:

Murder
Extermination
Enslavement
Deportation or forcible transfer of population
Imprisonment
Torture
Sexual violence
Persecution against an identifiable group
Enforced disappearance of persons
The crime of apartheid
Other inhumane acts of a similar character intentionally causing great suffering, or serious injury to body or to mental or physical health


Wy AnTy SmahL T Tu Moov Tu BeTr Naemmd Paeedj Wy Antee SmahL T

This Paydj Iz Pro VoLLuhnTehree OpshuhnuL DeeLibreT AnTy SmahL T Kunvrzhun PrakTiss Dun Fohr
Thuh Sayk Uhv Thuh Troo UhbjekTiv JusTiss Uv AnTy Croosiffikshuhn Izm Kuz:
1: A SmahL T haz an uhpeeranss lyk a cruciffix
2; Showeeng a cruciffix can giv an uhbzrvr a rong-reppeewtaeeshun uv beeyeeng
ronglee-pro the wrst-bad-rong unJUSTness uv torchr-mrdr-crucifixion nohrm mis-SpeLT crucifixion.
2: Kuz AnTy-SmahL-T wen PraktisT Iz Dun Az DeeeLibraT AnTy croosiffikshuhn Izm
3: PeepuL On Ehnee PLaneT Uv Thuh Tranz FynyT Numbr Uhv PLaneTs In Thuh [[[EeTrnuL Tranz FynyT] 3 DimmenshuhnuL Omneevrss, Sum Uv Thohz Thohz PeepuL On ThaT PLaneT MyT Sum Tym lrn thuh **troo bad Rong tohrchr mrdr croosifikshuhn process.
4. EevenchoouLeee Thuh
EvuLooshun Uv Proh GLohbuL Peer Good SivviLyzeayshuhn** Shood DevveLuhp ( IntrnashuhnuL And|Ohr GlohbuL ) Anty Tohrcr Krym Lahz And Anty Mrdr Krym Lahz.
5. This Prohvydz Thuh Baysis Fohr( IntrnashuhnuL And|Ohr ) GlohbuL AnTy croosiffikshun Krym Lahz Tu STop And Preevent croosiffikshun Fohr ( Ehnee And Ehvree ) Prsun On ThaT PLaneT.
6. Anti Cristian Etc Pro Prm ExCommunication Frum VaTicans


WrLd Fed Lah Saiz Ohmz


WrLd GuvrnmenT


Lesr Kreaytrz


GrayTr KreeayTrz



PLaneTary Kind Types = PLannehTehree Kynd Typs


SaTTuhLyT Syzohmz

Lwnr Week Syzohmz

SeezuhnuL KaLLendr Syz Ohmz

SohLr SistTem Syzohms + SohLr Sfeer Saiz Ohmz = SohLr BahL Saiz Ohmz

Local InTerstTiLLar Cloud Sizomes
Galaxy Cloud Sizomes
Local Bubble Sizomes


NexT TexT Fruhm: SyenTiffik ReeLidjuhn

Included page "lessr-kreeaeetrz" does not exist (create it now)


Galactic Astronomy Kind Typs:

Astronomy Constellation Sizomes

Scorpius-Centaurus Association Sizomes = "contains several hundred stars"

Gould Belt Sizomes myt be Nebadon Local Universe = vrs 11: "10 million wrldz"

Orion-Cygnus Spiral Arm Sizeomes haz lots of Mesier objects (possibly aka minor sectors uv "1,000,000,000 worlds"), each with about 110 astronomical objects, wun uv wich myt be the Gould Belt.

BLak HohL Dark STar Sizomes

MiLkee Way GaLLaksee

[(Milky Way Galaxy Sizomes = "estimated to contain 100–400 billion stars" = Splandon Major Sector) = vrs 11: "100,000,000,000 worlds"

ReeL Prwvd TrwTh Saiz Ohmz Vrs (Haoh=#)3:36: Superuniverse vrs 15:2.8 6...Ten major sectors


Included page "milkee-way-gallaktik-uhstronuhmee-kynd-typs-spphrted-by-syz" does not exist (create it now)

Extragalactic AsTronomy Kind Types:

GaLacTik Local Group Sizomes 15:2.9 7. The Grand Universe: Seven superuniverses...+...(central) Havona Superuniverse = > 54 gaLLaxeez

Virgo Galaxy Cluster Sizomes

Galactic Filament Sizomes

Galactic Sheets Sizomes

GrayT UhTrakTr Syz Ohmz

Thuh Greyt UhTTrakTr

Laniakea Supercluster Sizomes = 100,000 galaxies or 10^17 solar masses
* Vid Laniakea: Our home supercluster


See:


NexT TexT Fruhm SyenTiffik ReeLidjuhn

GrayTr KreeayTrz Iz FohnehTik EengLish Fohr Greater Creators


Conservation Of Energy Versus Creation Out Of Nothing In Yeeng Voiss Sownd Chahrz


  • See sum rits uv sum hw tot "Creation Owt Of nothing":

Konsrveishun Uv Ehnrdjee Vrs (Haoh=#)1: Conservation Of Energy

Konsrveishun Uv Ehnrdjee Vrs (Haoh=#)2:0: Physics Principle: Conservation Of Energy

Konsrveishun Uv Ehnrdjee Vrs (Haoh=#)2:1: Conservation of energy, principle of physics according to which the energy of interacting bodies or particles in a closed system remains constant. The first kind of energy to be recognized was kinetic energy, or energy of motion. In certain particle collisions, called elastic, the sum of the kinetic energy of the particles before collision is equal to the sum of the kinetic energy of the particles after collision. The notion of energy was progressively widened to include other forms. The kinetic energy lost by a body slowing down as it travels upward against the force of gravity was regarded as being converted into potential energy, or stored energy, which in turn is converted back into kinetic energy as the body speeds up during its return to Earth. For example, when a pendulum swings upward, kinetic energy is converted to potential energy. When the pendulum stops briefly at the top of its swing, the kinetic energy is zero, and all the energy of the system is in potential energy. When the pendulum swings back down, the potential energy is converted back into kinetic energy. At all times, the sum of potential and kinetic energy is constant. Friction, however, slows down the most carefully constructed mechanisms, thereby dissipating their energy gradually. During the 1840s it was conclusively shown that the notion of energy could be extended to include the heat that friction generates. The truly conserved quantity is the sum of kinetic, potential, and thermal energy. For example, when a block slides down a slope, potential energy is converted into kinetic energy. When friction slows the block to a stop, the kinetic energy is converted into thermal energy. Energy is not created or destroyed but merely changes forms, going from potential to kinetic to thermal energy. This version of the conservation-of-energy principle, expressed in its most general form, is the first law of thermodynamics. The conception of energy continued to expand to include energy of an electric current, energy stored in an electric or a magnetic field, and energy in fuels and other chemicals. For example, a car moves when the chemical energy in its gasoline is converted into kinetic energy of motion…

Konsrveishun Uv Ehnrdjee Vrs (Haoh=#)2:2: With the advent of relativity physics (1905), mass was first recognized as equivalent to energy. The total energy of a system of high-speed particles includes not only their rest mass but also the very significant increase in their mass as a consequence of their high speed. After the discovery of relativity, the energy-conservation principle has alternatively been named the conservation of mass-energy or the conservation of total energy.

Konsrveishun Uv Ehnrdjee Vrs (Haoh=#)2:3: When the principle seemed to fail, as it did when applied to the type of radioactivity called beta decay (spontaneous electron ejection from atomic nuclei), physicists accepted the existence of a new subatomic particle, the neutrino, that was supposed to carry off the missing energy rather than reject the conservation principle. Later, the neutrino was experimentally detected.

Konsrveishun Uv Ehnrdjee Vrs (Haoh=#)2:4: Energy conservation, however, is more than a general rule that persists in its validity. It can be shown to follow mathematically from the uniformity of time. If one moment of time were peculiarly different from any other moment, identical physical phenomena occurring at different moments would require different amounts of energy, so that energy would not be conserved.

Konsrveishun Uv Ehnrdjee Vrs (Haoh=#)3:

Zeeroh Theengz Ahr Meid Frum Non-Theeng Ihzm.

Konsrveishun Uv Ehnrdjee Vrs (Haoh=#)4:0: See Also=AhLsOH:
Konsrveishun Uv Ehnrdjee Vrs (Haoh=#)4:1: * https://en.wikipedia.org/wiki/Conservation_of_energy


Thus, Thuh Pruuvd Konsrveishun Uv Ehnrdjee Syuntihfik Lah


Waking Dreemeeng Iz Uhwayk ( Brayn And|Ohr UhThr Nrv Mynd PahrT(s) ) Dreemd ( Syn(z) And|Ohr Wrd(z) And|Ohr Immaj(ez) ) Wich Iz|Ahr Lyk HoLLuhgraffik ProjekTed Az AiThr:
1: Psi-SkiLL VizhyuuaLyz FohTonnik LyT Enrjee In Uh THuh Bod ThaT SeLf Wehrz Tu EnLyTen ThaT PahrT Uhv ThaT Bod, Ohr
2: Psi-SkiLL TehLehpohrT FohTonnik LyT Enrjee OwTSyd Uhv Uhv ( Nrv Mynd And|Ohr Bod ThaT SeLf Wehrz ),
3.0: SeLf Shood Ask Prmishuhn, "May I?", Pree Dreemeeng Ehnee ( Dim Dahrk Ohr GLoh BryT ) LyT In A Bod WiTh A Brain Wich A Dif SLf Wehrz

  • And ReespekT KuhnsenT And|Ohr Non-KuhnsenT, ELss SeLf Risks rongeeng Ther ( InTehMehT = In Thuh MayT ) Bod Wich ThaT SeLf Wehrz Veeuh AiThr:

3.1: If Pree KuhnsenT Iz Komd Then ThaT Iz UnSivvilyzd ruud manr,
3.2: Thoh If PosT Non-KuhnsenT Then ThaT iz UnSivvilyzd inTenchuhnuL vyolayTeeng Thuh InTehmaT Bod ThaT ThaT SeLf Wehrz.

SeLf Shood JehnyuuinLee ReespehkT Thuh Dif SeLf's ( InTehMehT = In Thuh MayT ) RyT Tu Bee JehnyuuinLee ReespekTed.


UhWayk Brayn Dreemd FohTonnik LyT Enrjee Kan GeT PushT WiTh SykohkinnehTik Psi-Enrjee In Thuh ( Aurah = Mag FeeLd ) ( Fruhm Uh MussuL Ohr Fruhm Uh Nrv ), EspeshuLLee If Thuh Nrv SeLL Thredz Ahr EeLekTrohSTaTikLee Chahrjd Lyk WiTh THC And UhThr Kannabbinnoeed NeuroTranzmiTTr Nrv Kom Kemz Fruhm Mehriwahnuh.

UhWayk Brayn Dreemd FohTonnik LyT Enrjee Kan GeT ( Aurah = Mag FeeLd ) FLoh Fohrss Muuvd ( Thruu Thuh Air And|Ohr ( In And|Ohr Thruu ) SoLLid Theengz ).

VaLLid Uhwayk Nrv Mynd PehruhSykoLLuhjee Psi SkiLLz Deskrybd InkLuud:
1: Waykeeng Dreem VizhyuuaLyz FohTonnik LyT Enrjee Shayp(s)
2: Waykeeng Dreem TehLehpohrT PhohTonnik LyT Enrjee Shayp(s) OwTSyd Uhv Thuh Bod Wich SeLf Wehrz
3: ( Aurah = Mag FeeLd ) Psi-Enrjee SykohkinnehTik Push LyT Enrjee Shayp(s).


Thuh Bod Thy SeLf Wehrz Iz SoLLid, Thus NoT Uh Dree!!!

Thyn KLohThz Uhrownd ThaT Bod Ahr SoLLid, Thus NoT Uh Dreem!!!

BeeneeTh Thee Iz Uh [ FLohr Ohr Grownd ] ThaT Iz SoLLid, Thus NoT Uh Dreem!!!

If ShehLTr Iz Uhbuhv Thee, IT Iz SoLLid, Thus NoT Uh Dreem!!!

Our PlaneT RTh Iz SoLLid, Thus NoT Uh Dreem!!!

Thuh Fyr GLohb ThaT Shynz Day LyT Iz SoLLid, Thus NoT Uh Dreem!!!

Thuh PoeenTss Uhv LyT In Thuh NyT Tym Sky Kan GeT Seen WiTh UhSTronuhmee TehLehskohps Az FizzikuL GLohbz, Thus Thohz Ahr NoT DREEMz!!!


The Milky Way Galaxy Should Be Vizzibbul WiTh Thuh Eye ( Naked Ohr Thru A TeleScope ) Wen Thuh Sky Iz Kleer Around (SagiTarius=SadjihTehreeuhs), Thus Should GET ThoT Uv Az Solid, Thus NOT A DREAM!!!

Sagitarius In FuhnehTik IngLish Yeeng Voiss Sownd Chahrz Iz SadjihTehreeuhs.

Sagittarius-Teapot-Messiers.jpg
Sagitarius Iz In Our Zodiac Towardz Thuh Milky Way Galactic Core.

LykWyz, Thuh ObzrvuhbuL Univrss Iz ReepohrTed By UhsTronnuhmr SyehnTisTs Tu InkLuud Mehnee GaLLakseez.

NexT TekST Fruhm: https://phys.org/news/2017-01-universe-trillion-galaxies.html

An international team of astronomers…at the University of Nottingham, have found that the universe contains at least 2 trillion galaxies…

WiTh Thuh HeLp Uhv UhsTronnuhmee TehLehskohp Camz And KuhmpyuuTr Mappeeng Aps, Thuh Pikchrz Uhv Thuh ObzrvuhbuL Yuunivrss MyT GeT Deskrybd Az UhsTronnuhmee TehLehskohp Pikchrz Ohrganyzd In KuhmpyuuTr Maps.

Thohz UhsTronnuhmee Maps


See: Wy PrakTiss UhgehnsT SmahL T

Big Bom Uhv GrayTr KreeayTrz Uhv KuhmpLeeT Baysik Kynd Typs KLasT By Ohrdrd Syz

Thuh Big Bang Wuhz MohsT lyk[[Lee]]] Kozd By Uh Space-STaShuhn KahLd A Big Bom Triggrd Tu Explohd Thuh GaLLakTik Kohr Uhv Uh SuuprcLuhsTr Syzd Galaxy KuhnTayneeng AhL Thuh MaTr In Owr UhbzrvuhbuL Eewnivrss.

Uh Tranz FynyT Numbr Uv GrayTr KreeayTr PanTheons Ahr

  • Thuh SyehnTiffik Ohrganyzayshuhns Incluudeeng FizzissisTs And Enjineers Uv A "Big Bom"
    • Possibly Sum Theeng Laik Thuh Hindu Brahmanda.

NexT TexT Fruhm: https://translation.babylon-software.com/english/Brahmanda/

Brahmanda (Sanskrit) [from Brahma cosmic spirit + anda egg] Egg of Brahma…

Thuh GrayTr KreeayTrz MohsT LykLee Ywzd Sum Kynd Uv Poz Chahrjd Fohrss Enrjee StrukTs
* Tu Cheindj:
1: Uh ( Eewnivrss-KuhnTayneeng GaLLakTik Kohr )
2: Ohr Uh ( SohLr SisTem KuhnTayneeng Dahrk STahr ( Tuu OfT rong KahLd Uh BLak HohL )
* Thru Uh Big Bang GreyTr Kreeaeeshun Uv
* ( An AbsohLuuT Eewnivrss Uv A Spehsihfihk Groweeng Syz )
* Ohr ( Uh SohLr SisTem In A SohLr Sfeer ).

This Iz KahLd Thuh "Big Bom" SyehnTiffik HypoThehsiss Uv Thuh Frst Koz Uhv Uh Big Bang.

FrThrMohr, Thuh EewnivrsuLLee GreyTesT GrayTr KreeayTrz SivviLyzayshuhn Uhv Owr Big Bang Ywnihvrs MyT Be LohkeyTed Neer Thuh Mid uv the MohsT Big GaLLaksee In Thuh Saiuhntihfihk AsTrohnommihcuL Mid Uv A Big Bang Kozd AbsohLuuT Eewnivrss.

Vid: Most Big GaLaxy In Thuh Univrs

It Iz FrThrMohr LykLee ThaT Thuh Thuh Big Bom ThaT FrsT Kozd Owr UhbzrvuhbuL Eewnivrss MyT Hav Ben In Thuh Kohr Uhv Uh SuuprKLuhsTr Syzd Gallaxee Thuh GaLLakTik Kohr Uhv Wich MyT Hav KuhnTaynd AhL Thuh MaTr In AhL Thuh SuuprKLuhsTrz In Our UhbzrvuhbuL Eewnivrss, Thuh Kohr Uhv Wich MyT Bee Thuh Kohr Uhv Thuh Laniakea SuuprcLuhsTr.


Ther Iz Uh] Less SmahL Kynd Uhv Sfeeric Spayss Ehreeuh Seen ThaT MyT Hav Been Kozd By Uh SimmiLr GrayTr KreayTrz Lesr Syz Uhv Uh [Big Bom UhgehnsT Uh Dahrk STahr Tu ExTrakT TherFruhm Owr SohLr SisTem And Uhrownd IT Thuh HelioSheaTh And Uhrownd ThaT Thuh HelioPause.

See: Wy PrakTiss UhgehnsT SmahL T

SohLr SisTem In HeeLeeohsheeTh In HeeLeeohpahz

Sohlr_SisTem_In_HeeLeeohSheeTh_In_HeeLeeohPahz.jpg

UhbzrvuhbuL Eewnivrss Iz FuhnehTik EengLish Fohr Observable Universe

Thuh Wrd Cosmogony EenuhnseeaeeTed AT https://www.howtopronounce.com/cosmogony/

Big Bang Kozmogguhnee Uhv AbsuhluuT Eewnivrss Pikchr

Big_Bang_Kozmogguhnee_Uhv_AbsohLuuT_Eewnivrss.jpg

Kozmik KaLLendr Uhv Kozmogguhnee Uhv UhbzrvuhbuL Eewnivrss

550px-Cosmic_Calendar.png

See: Wy PrakTiss UhgehnsT SmahL T

UhsTronnuhmee Yuunivrss Syzd Map

UhsTronnuhmee_Yuunivrss_Syzd_Map_600px.png

This UhsTronnuhmee Yuunivrss Syzd Map Pikchr Wuhz SohrsT Fruhm:


Universe-rasprava.gif

See also:


See: Wy PrakTiss UhgehnsT Smahl T


Tranz FynyT Izm SohrsT Fruhm Tranz FynyT Syz Ohmz

Maeen LisT Uhv KonTenTs

Tranz FynyT Trm Deskripshuhn

Now Tranz FynyT Izm

EeTrnuL Tranz FynyT Izm


Tranz FynyT Trm Deskripshuhn Uhv Tranz FynyT izm

See: Wy PrakTiss UhgehnsT Smahl T

FynyT Meenz KownTUhbuL Ohr Bowndyzd. = Non Tranz LimmiTs

Tranz Wrd Deskrybd

Simp Lang Wrd Tranz Uhv Tranz Izm

Simp Lang Wrd Tranz In FuhnehTik EengLish Iz BaeesT On Thuh NexT TekSTs And Leengks

Tranz Wrd Deskrybd Uhv Tranz Izm Uhv Tranz FynyT Izm Uhv Omneeon Izm

Tranz RooT Trmz Uhv Tranz Izm

Fruhm: Tranz Wrd RooT SohrsT KonsepTs

  • Throo, Uhkross, Beeyond

See: Wy PrakTiss UhgehnsT Smahl T

InfinniT MyT GeT SpLiT Tu Simp Lang Wrdz Az:

  • "In Fin IT" Wich MyT GeT Dehskrybd Az: "IT Iz In A Fin".

Tranz FynyT MyT GeT Dehskrybd Az: Beeyond KownTuhbuL And Tranz Bowndz.

Thuh RealiTy Uhv ( ( Now Tranz FynyT Izm: "Ther Iz Always Mohr OuT" ) ) …, IZ NOT A DREEM!!!

Now Tranz FynyT Izm

See: Wy PrakTiss UhgehnsT Smahl T

Now Tranz FynyT Kohr KonsepTs Uhv Now Tranz FynyT Izm Uhv Tranz FynyT Izm

Now Tranz FynyT Kohr KonsepTs InkLuud:

1.1: Thuh Now Tranz FynyT MaThehmaTTikkuL ReeaLLiTTee Prossehsr
1.2: Huu Iz ( OmniPrehzehnT Beeyeeng EhvreeWer WyL Sehnsseeng And KuhmpyuuTeeng EhvreeTheeng )
1.3: Wich Ahr Thuh Fuhnkshuhnz Uhv Thuh Now Tranz FynyT Mynd
1.4: Wich Iz Thuh ( OmnishehnT MenTuLLee AhL+Uhwehr Uhv AhL Lrneeng )
1.5: Az Thuh OmnyMynd Uhv Thuh Now Tranz FynyT Shen DeeiTTee
1.6: Wich Fuhnkshuhnz OmnyPohTenTLee KuhnTinnyuueeng Tu Fuhngshuhn Az
1.7: Thuh Now Tranz FynyT Muuveeng ThaT
1.8: Moovz Thuh KuhmpLeeT LisT Uhv Eech Pruuvd Fohrss Kynd SohrTed By Syz

2.0: Thuh Now Tranz FynyT STaeeT Haz:
2.1: Uh Now Tranz FynyT TehriTTohree KahLd Thuh Omnivrss,
2.2: Uh Tranz FynyT Numbr Uhv Lyvz And PeepuL In Thuh PopeewLaeeshuhn Uhv Thuh Now Tranz FynyT Naeeshuhn,
2.3: Uh Now Tranz FynyT Shen DeeiTTee Az Thuh AhL PehrehnT Uhv AhL Lyf And
2.4: KuhmpeeuuTed Uhkohrdeeng Tu ( Li = Lee = NachruL Lah ).

EeTrnuL Tranz FynyT Izm Uhv Tranz FynyT Izm

See: Wy PrakTiss UhgehnsT SmahL T

Evr PasT Tranz FynyT Izm

AhL PasT Tranz FynyT Nuhmbr Uhv Vrzhuhnz

Now Tranz FynyT Izm Evr EgzisTs.

Tranz FynyT Feewchr PohTenchuLz Evr Now Non YeT EgzisT.


FiLLuhsoffikkuL ReeLidjuhn

Main LisT Uhv KonTenTs

ReeLidjuhn

SyenTiffik ReeLidjuhn

Vrchoouss ReeLidjuhn


ReeLidjuhn Teecheengz ( { InkLooded In } And { Tu GeT Moovd InTu } ) FiLLuhsoffikkuL ReeLidjuhn Uhv Omneeon Izm

ReeLidjuhn Vrs (Haoh=#)1: ReLigion In Yeeng Voiss Sownd Chahrz]

ReeLidjuhn Vrs (Haoh=#)2: ReLigion In Voiss Sownd Chahrz Iz (ReeLidjuhn = Wuhn Uhv Thuh Theeizmz OpTs).

ReeLidjuhn Vrs (Haoh=#)3: Pronunciation: IPA(key): /ɹɪˈlɪdʒən/

ReeLidjuhn Vrs (Haoh=#)4: ɹɪˈlɪdʒən In Yeeng Voiss Sownd Chahrz Iz ReeLidjuhn.

ReeLidjuhn Vrs (Haoh=#)5:0: Etymology uv religion (n.)

ReeLidjuhn Vrs (Haoh=#)5:1: c. 1200, "state of life bound by monastic vows," also "conduct indicating a belief in a divine power," from Anglo-French religiun (11c.), Old French religion "piety, devotion; religious community," and directly from Latin religionem (nominative religio) "respect for what is sacred, reverence for the gods; conscientiousness, sense of right, moral obligation; fear of the gods; divine service, religious observance; a religion, a faith, a mode of worship, cult; sanctity, holiness," in Late Latin "monastic life" (5c.).

ReeLidjuhn Vrs (Haoh=#)5:2: According to Cicero derived from relegere "go through again" (in reading or in thought), from re- "again" (see re-) + legere "read" (see lecture (n.)). However, popular etymology among the later ancients (Servius, Lactantius, Augustine) and the interpretation of many modern writers connects it with religare "to bind fast" (see rely), via notion of "place an obligation on," or "bond between humans and gods." In that case, the re- would be intensive. Another possible origin is religiens "careful," opposite of negligens. In English, meaning "particular system of faith" is recorded from c. 1300; sense of "recognition of and allegiance in manner of life (perceived as justly due) to a higher, unseen power or powers" is from 1530s.

ReeLidjuhn Vrs (Haoh=#)6:0: faith (n.)

ReeLidjuhn Vrs (Haoh=#)6:1: mid-13c., faith, feith, fei, fai "faithfulness to a trust or promise; loyalty to a person; honesty, truthfulness," from Anglo-French and Old French feid, foi "faith, belief, trust, confidence; pledge" (11c.), from Latin fides "trust, faith, confidence, reliance, credence, belief," from root of fidere "to trust,"from PIE root *bheidh- "to trust, confide, persuade." For sense evolution, see belief. Accommodated to other English abstract nouns in -th (truth, health, etc.).

ReeLidjuhn Vrs (Haoh=#)6:2: From early 14c. as "assent of the mind to the truth of a statement for which there is incomplete evidence," especially "belief in religious matters" (matched with hope and charity). Since mid-14c. in reference to the Christian church [that Mass Murderer Saul of Tarsus began with his unjust substitution punishment wrong (any just parent can easily comprehend the unjustness and unfairness of deliberately punishing a dif child for a wrong that the known real guilty child did) they and the later taught trinity fiction myth pseudo-deity delusional mind-cage doctrines of the] or religion; from late 14c. in reference to any religious persuasion.

ReeLidjuhn Vrs (Haoh=#)6:3: And faith is neither the submission of the reason, nor is it the acceptance, simply and absolutely upon testimony, of what reason cannot reach. Faith is: the being able to cleave to a power of goodness appealing to our higher and real self, not to our lower and apparent self. [Matthew Arnold, "Literature & Dogma," 1873]

ReeLidjuhn Vrs (Haoh=#)6:4: From late 14c. as "confidence in a person or thing with reference to truthfulness or reliability," also "fidelity of one spouse to another." Also in Middle English "a sworn oath," hence its frequent use in Middle English oaths and asseverations (par ma fay, mid-13c.; bi my fay, c. 1300).

See AhLsoh: FiLLuhsoffikkuL ReeLidjuhn


SyenTiffik ReeLidjuhn Uhv FilluhsoffikkuL ReeLidjuhn Omneeon Izm

ReeLidjuhn

Dihvyn Vrs (Haoh=#)1: Divine In Yeeng Voiss Sownd Chahrz

Dihvyn Vrs (Haoh=#)2: Etymologies Uv Wrd Divine

Dihvyn Vrs (Haoh=#)3:0: divine (adj.)

Dihvyn Vrs (Haoh=#)3:1: c. 1300, from Old French devin (12c.), from Latin divinus "of a god," from divus "a god," related to deus "god, deity" (from PIE root *dyeu- "to shine," in derivatives "sky, heaven, god"). Weakened sense of "excellent" had evolved by late 15c.

Dihvyn Vrs (Haoh=#)4:0: divine (n.)

Dihvyn Vrs (Haoh=#)4:1: …from Old French devin, from noun use of Latin divinus "of a god" (see divine (adj.))…

Dihvyn Vrs (Haoh=#)5:0: divine (v.) "…to guess…"

Dihvyn Vrs (Haoh=#)6:0: Definition - What does Divine mean?

Dihvyn Vrs (Haoh=#)6:1: Divine is a word used to describe something (or someone) that has the qualities of a god or deity. The word can also refer to a specific god, a supreme being, or the universal Power.

Dihvyn Vrs (Haoh=#)7:0: Belief in a Supreme Being

Dihvyn Vrs (Haoh=#)7:1: All spiritual paths recognize some sort of Infinite, Universal, Loving, Guiding Benevolent Presence [ ThruowT InfinniT Beeieeng ] to whom we can all pray to and pour love to that [expresses as] All Goodness, Kindness, Compassion, Wisdom and our [Creativness Tu ( Uhwaeek Brain Shyn Ehnee KuhLr Dreemz And|Ohr Beehaeeveer ThaT DeevehLuhps SisTemaTTik InTegraeeTed PLan]…

Ther Ahr SevruL ( Less Ohr Mohr ) WrThee QuahLiTTeez Uhv Aeedjeeng AspyranTs To Divynness:

  • a LeesT Divyn FaiLing ( evil = wrst bad ) ( devil= DEVvehluhp ( ILL = ( { self expeerienss|express } Ohr { Koz In A Dif Prsuhn } ) [ offensive, muhlehvuhlent, hostile. mean, sick, unhealthy, diseased, unwell] StaeeT Uhv Mynd and|or eemohshuhnz and|or akteeng )
  • MinnimmuLLee [Divyn a ( mohst bad, Too OfT Uhnoyeeng Rong IsT)
  • AiThr A ( { Mohr Good Thus Mohr Divyn } Ohr { Mohr Bad Thus Less Divyn ) KohrupT KwahLiTTee AspyranT ThaT ImmiTTaeeTs Divynness
  • Thuh MohsT Divyn MyT Be A Prsuhnz Hoo Haz DehvehLuhpT Ther KehrakTr WyzLee Az
    • ( Pro Good And Pro OnnesTLee Reegahrdeeng Prwvd TrwTh And Pro SmahrTness ) MayBee MyT Thus Rn Good Wyz WrThee [[[DivvinniTTee]] Maybee MyT If Az A Pro HeLTh LonjehviTTee IsT Fohr A ReaLLee Long Tym UhLyvKwahLifyd Az A ReaL WrTh DeeuhTee Iz KahLd a Good Wyz Shen God Ohr Shenness]]],

( Core Gnostic Wisdom = Kohr NosTiK Wiz Dom ) Uhv Kohr NosTik Nohsiss

An ExpeerimmenT IsT WiTh Kohr NosTiK Wiz Dom myT Try Tu

  • ( FrsT Wunss Then MayBee Suhm Tymz)
  • { Kuhnsidr Then MayBee Theengk } :

Wuhn IgnohranT Uv Thuh Now Tranz FynyT Mynd IsT AhL STaiT Omneeoh Theocracy

  • MyT Sum Tymz OpchuhnuLLee GeT ToT Az a STudenT.

If Wun Haz Wholly Lrnd Thuh AhL Mynd IsT Now Tranz Bowndz Mynd STaiT,

  • YeT { WiTh Defianss That Wun Deenyz ThaT Ther Iz An AhL Mynd }
    • ThaT Wun Shood GeT TreeT Ed Az:
      • ( A FynyT Mynd Non-BeeLeevr ) { Tu GeT ToT Mohr } Ohr
      • ( An HonesT (DoubT=DowT) IsT ) { Tu Get Ree ToT Common Li=Lee BeLeevd In
      • ( A Rwd=Rude Liar ) { Thuh Rude Lie IdeeaLLee MyT GeT Calm=KahLm Li=Lee KohrekT Ed }.

Maybee Try Tu ReepLy Tu { A Rude AkT } WiTh AiThr:

  • {Ignohr IT And SLoh BreTh KahLm SeLfBod Eemohshuhnz}
  • Ohr By ( Voiss Ohr Waeekeeng Dreem ) { Teech A CourTesy SkripT }.

DivvinniTTee

DiviniTy Un Yeeng Voiss Sownd Chahrz

Divinity Pronunciation (UK) IPA(key): /dɪˈvɪnɪti/

dɪˈvɪnɪti In Yeeng Voiss Sownd Chahrz Iz DihvihnihTee.

ETimmoLLuhgee uv divinity (n.)

c. 1300, "science of divine things;" late 14c., "quality of being divine," also "a divine being," from Old French devinité (12c.), from Latin divinitatem (nominative divinitas), from divinus (see divine (adj.)).

NexT TexT Fruhm http://nordan.daynal.org/wiki/index.php?title=0:1_Deity_and_Divinity

0:1.16 DIVINITY is the characteristic, unifying, and co-ordinating quality of Deity.

0:1.17 Divinity is creature comprehensible as truth, beauty, and goodness; correlated in personality as love, mercy, and ministry; disclosed on impersonal levels as justice, power, and sovereignty.

0:1.18 Divinity may be perfect—complete—as on existential and creator levels of Paradise perfection; it may be imperfect, as on experiential and creature levels of time-space evolution; or it may be relative, neither perfect nor imperfect, as on certain Havona levels of existential-experiential relationships.

0:1.19 When we attempt to conceive of perfection in all phases and forms of relativity, we encounter seven conceivable types:

1. Absolute perfection in all aspects.
2. Absolute perfection in some phases and relative perfection in all other aspects.
3. Absolute, relative, and imperfect aspects in varied association.
4. Absolute perfection in some respects, imperfection in all others.
5. Absolute perfection in no direction, relative perfection in all other manifestations.
6. Absolute perfection in no phase, relative in some, imperfect in others.
7. Absolute perfection in no attribute, imperfection in all.

DeeiTTee

DeeuhTee Vrs (Haoh=#)1: DeiTy in Yeeng Voiss Sownd Chahrz

Deeuhtee Vrs (Haoh=#)2: Pronunciation

  • (Received Pronunciation) IPA(key): /ˈdiː.ɪ.ti/, /ˈdeɪ.ɪ.ti/
  • (General American) IPA(key): /ˈdi.ə.ti/, [ˈdi.ə.ɾi]
  • Hyphenation: de‧i‧ty

Deeuhtee Vrs (Haoh=#)3:0: Etymology uv deity (n.)

Deeuhtee Vrs (Haoh=#)3:1: c. 1300, "divine nature;" late 14c., "a god," from Old French deité, from Late Latin deitatem (nominative deitas) "divine nature," coined by Augustine from Latin deus "god," from PIE *deiwos "god," from root *dyeu- "to shine," in derivatives "sky, heaven, god."


KohrekTed NosTik Deeuhtee Uhv Kohr NosTik Nohsiss Uhv SyenTiffik ReeLidjuhn Uhv [[Omneeon Izm]]]

ReefLekTed Fruhm http://gnosis.org/gnintro.htm Sekshuhn Gnostic Deity Then Kohrekted

The [CorrecTed] Gnostic Shen concept is more subtle than that of most religions. In its way, it unites and reconciles the recognitions of Monotheism and Polytheism, as well as of Theeizmz], Deism and Pantheism.

In the [CorrecTed] Gnostic view, there is a true, ultimate and transcendent Shen, who is beyond all created universes and who never created anything in the sense in which the word “create” is ordinarily understood. While this True Shen did not fashion or create anything, [The Divyn Wuhn] [Transformd] from within [Divyn Beeyeeng] the substance of all there is in all the worlds, visible and invisible. In a certain sense, it may therefore be true to say that all is Shen, for all consists of the substance of Shen. By the same token, it must also be recognized that many portions of the original divine essence have been projected so far from their [ParenTs And|Ohr TeeChrz] that they underwent unwholesome changes in the process. To worship the cosmos, or nature, or embodied creatures is thus tantamount to worshipping [bland maTr] portions of the emanated divine essence.

Eech] basic [past] Gnostic myth has many variations, but all of these refer to Aeons, intermediate deific beings who exist between the [ Ledjendehree ULTimaTe DeeiTeez ] and ourselves. [The Aeons], together with the True Shen, comprise the realm of Fullness (Pleroma) wherein the potency of divinity operates fully. The Fullness stands in contrast to our [Sum Tymz Tooo OfT FynyT] state, which in comparison may be [AhhLsoh GeT] called [BLand].


Deeuhtee Vrs (Haoh=#)5: See also:

(Theisms=Theeizmz)

Fruhm: https://www.quora.com/What-is-the-difference-between-monolatry-and-henotheism-Are-they-synonymous

"PolyTheism: Believing in the existence of many gods and worshiping more than one god.

"HenoTheism: Believing in the existence of many gods, worshiping only one of them, but allowing others to worship other gods.

"Monolatry: Believing in the existence of many gods, worshiping only one of them, and not allowing others to worship other gods.

"MonoTheism: Believing in the existence of only onegod."

Thus:
1: FaiTh In FikshuhnuL Pure MonoTheism Deenyz ThaT UhThr Shen DeeihTee'z EgzisT..
2: PolyTheism Iz Mohr Free WyL HenoTheism Iz Mohr Loyal…
3: Monolatry MyT Hav Ben prejudice BeysT (Shenocide = Mass-mrdr Uhv Shen DeeihTeez Uhthr Than Thuh Wuhn (lied UhbouT "ohnlee true") supposed God.

See: Shen DeeihTee

PolyTheism: Mohr Than Wuhn (Shen Deeihtee)

polytheism (n.)

1610s, from French polythéisme (16c.), formed from Greek polytheia "polytheism," polytheos "of many gods," from polys "many" (from PIE root *pele- (1) "to fill") + theos "god" (from PIE root *dhes-, forming words for religious concepts).

Shen DeeihTee

A deity is [Thought of as a supernatural being…that is worshipped by people who believe it controls or exerts force over some aspect of the world.]

If A Self Iz:

  • A SmahrT ( BeesT Ohr BoT )
    • WiTh Noh BiLT In Aydj Bowndz
      • And IntrSteLr Spais Ship
  • Then MyT Get KahLd A Shen DeeihTee.

Fruhm:
shén
deity
soul
spirit
unusual
mysterious
lively
expressive
expression

deity (n.)

…"divine nature…the Supreme Being or self-existing spirit," from Old French deité, from Late Latin deitatem (nominative deitas) "divine nature"…From 1580s as "a being to whom a divine or godlike nature is attributed."

Just Wun Shen Iz TrwLee EetrnuL ( Fruhm Evr Past Thrw Evr ShaLL Bee ):

AhL Lesr PolyTheism Shen Ahr FynyT (Hav Beginning, LimmiTTed Nolledj And Syzd Jurisdiction) And Ahr At BesT (AncienT=EynchenT) Longevity And Possibly mortal.

DeeuhTee Vrs (Haoh=#)1: DeiTy in Yeeng Voiss Sownd Chahrz

Deeuhtee Vrs (Haoh=#)2: Pronunciation

  • (Received Pronunciation) IPA(key): /ˈdiː.ɪ.ti/, /ˈdeɪ.ɪ.ti/
  • (General American) IPA(key): /ˈdi.ə.ti/, [ˈdi.ə.ɾi]
  • Hyphenation: de‧i‧ty

Deeuhtee Vrs (Haoh=#)3:0: Etymology uv deity (n.)

Deeuhtee Vrs (Haoh=#)3:1: c. 1300, "divine nature;" late 14c., "a god," from Old French deité, from Late Latin deitatem (nominative deitas) "divine nature," coined by Augustine from Latin deus "god," from PIE *deiwos "god," from root *dyeu- "to shine," in derivatives "sky, heaven, god."


KohrekTed NosTik Deeuhtee Uhv Kohr NosTik Nohsiss Uhv SyenTiffik ReeLidjuhn Uhv [[Omneeon Izm]]]

ReefLekTed Fruhm http://gnosis.org/gnintro.htm Sekshuhn Gnostic Deity Then Kohrekted

The [CorrecTed] Gnostic Shen concept is more subtle than that of most religions. In its way, it unites and reconciles the recognitions of Monotheism and Polytheism, as well as of Theeizmz], Deism and Pantheism.

In the [CorrecTed] Gnostic view, there is a true, ultimate and transcendent Shen, who is beyond all created universes and who never created anything in the sense in which the word “create” is ordinarily understood. While this True Shen did not fashion or create anything, [The Divyn Wuhn] [Transformd] from within [Divyn Beeyeeng] the substance of all there is in all the worlds, visible and invisible. In a certain sense, it may therefore be true to say that all is Shen, for all consists of the substance of Shen. By the same token, it must also be recognized that many portions of the original divine essence have been projected so far from their [ParenTs And|Ohr TeeChrz] that they underwent unwholesome changes in the process. To worship the cosmos, or nature, or embodied creatures is thus tantamount to worshipping [bland maTr] portions of the emanated divine essence.

Eech] basic [past] Gnostic myth has many variations, but all of these refer to Aeons, intermediate deific beings who exist between the [ Ledjendehree ULTimaTe DeeiTeez ] and ourselves. [The Aeons], together with the True Shen, comprise the realm of Fullness (Pleroma) wherein the potency of divinity operates fully. The Fullness stands in contrast to our [Sum Tymz Tooo OfT FynyT] state, which in comparison may be [AhhLsoh GeT] called [BLand].


Deeuhtee Vrs (Haoh=#)5: See also:

Creators In Yeeng Voiss Sownd Chahrz

GrayTr KreeayTrz Iz FohnehTik EengLish Fohr Greater Creators


Conservation Of Energy Versus Creation Out Of Nothing In Yeeng Voiss Sownd Chahrz


  • See sum rits uv sum hw tot "Creation Owt Of nothing":

[[include Konsrveishun-Uv-Ehnrgee]]


Thus, Thuh Pruuvd Konsrveishun Uv Ehnrdjee Syuntihfik Lah


Waking Dreemeeng Iz Uhwayk ( Brayn And|Ohr UhThr Nrv Mynd PahrT(s) ) Dreemd ( Syn(z) And|Ohr Wrd(z) And|Ohr Immaj(ez) ) Wich Iz|Ahr Lyk HoLLuhgraffik ProjekTed Az AiThr:
1: Psi-SkiLL VizhyuuaLyz FohTonnik LyT Enrjee In Uh THuh Bod ThaT SeLf Wehrz Tu EnLyTen ThaT PahrT Uhv ThaT Bod, Ohr
2: Psi-SkiLL TehLehpohrT FohTonnik LyT Enrjee OwTSyd Uhv Uhv ( Nrv Mynd And|Ohr Bod ThaT SeLf Wehrz ),
3.0: SeLf Shood Ask Prmishuhn, "May I?", Pree Dreemeeng Ehnee ( Dim Dahrk Ohr GLoh BryT ) LyT In A Bod WiTh A Brain Wich A Dif SLf Wehrz

  • And ReespekT KuhnsenT And|Ohr Non-KuhnsenT, ELss SeLf Risks rongeeng Ther ( InTehMehT = In Thuh MayT ) Bod Wich ThaT SeLf Wehrz Veeuh AiThr:

3.1: If Pree KuhnsenT Iz Komd Then ThaT Iz UnSivvilyzd ruud manr,
3.2: Thoh If PosT Non-KuhnsenT Then ThaT iz UnSivvilyzd inTenchuhnuL vyolayTeeng Thuh InTehmaT Bod ThaT ThaT SeLf Wehrz.

SeLf Shood JehnyuuinLee ReespehkT Thuh Dif SeLf's ( InTehMehT = In Thuh MayT ) RyT Tu Bee JehnyuuinLee ReespekTed.


UhWayk Brayn Dreemd FohTonnik LyT Enrjee Kan GeT PushT WiTh SykohkinnehTik Psi-Enrjee In Thuh ( Aurah = Mag FeeLd ) ( Fruhm Uh MussuL Ohr Fruhm Uh Nrv ), EspeshuLLee If Thuh Nrv SeLL Thredz Ahr EeLekTrohSTaTikLee Chahrjd Lyk WiTh THC And UhThr Kannabbinnoeed NeuroTranzmiTTr Nrv Kom Kemz Fruhm Mehriwahnuh.

UhWayk Brayn Dreemd FohTonnik LyT Enrjee Kan GeT ( Aurah = Mag FeeLd ) FLoh Fohrss Muuvd ( Thruu Thuh Air And|Ohr ( In And|Ohr Thruu ) SoLLid Theengz ).

VaLLid Uhwayk Nrv Mynd PehruhSykoLLuhjee Psi SkiLLz Deskrybd InkLuud:
1: Waykeeng Dreem VizhyuuaLyz FohTonnik LyT Enrjee Shayp(s)
2: Waykeeng Dreem TehLehpohrT PhohTonnik LyT Enrjee Shayp(s) OwTSyd Uhv Thuh Bod Wich SeLf Wehrz
3: ( Aurah = Mag FeeLd ) Psi-Enrjee SykohkinnehTik Push LyT Enrjee Shayp(s).


Thuh Bod Thy SeLf Wehrz Iz SoLLid, Thus NoT Uh Dree!!!

Thyn KLohThz Uhrownd ThaT Bod Ahr SoLLid, Thus NoT Uh Dreem!!!

BeeneeTh Thee Iz Uh [ FLohr Ohr Grownd ] ThaT Iz SoLLid, Thus NoT Uh Dreem!!!

If ShehLTr Iz Uhbuhv Thee, IT Iz SoLLid, Thus NoT Uh Dreem!!!

Our PlaneT RTh Iz SoLLid, Thus NoT Uh Dreem!!!

Thuh Fyr GLohb ThaT Shynz Day LyT Iz SoLLid, Thus NoT Uh Dreem!!!

Thuh PoeenTss Uhv LyT In Thuh NyT Tym Sky Kan GeT Seen WiTh UhSTronuhmee TehLehskohps Az FizzikuL GLohbz, Thus Thohz Ahr NoT DREEMz!!!


The Milky Way Galaxy Should Be Vizzibbul WiTh Thuh Eye ( Naked Ohr Thru A TeleScope ) Wen Thuh Sky Iz Kleer Around (SagiTarius=SadjihTehreeuhs), Thus Should GET ThoT Uv Az Solid, Thus NOT A DREAM!!!

[[include SagiTarius]]


LykWyz, Thuh ObzrvuhbuL Univrss Iz ReepohrTed By UhsTronnuhmr SyehnTisTs Tu InkLuud Mehnee GaLLakseez.

NexT TekST Fruhm: https://phys.org/news/2017-01-universe-trillion-galaxies.html

An international team of astronomers…at the University of Nottingham, have found that the universe contains at least 2 trillion galaxies…

WiTh Thuh HeLp Uhv UhsTronnuhmee TehLehskohp Camz And KuhmpyuuTr Mappeeng Aps, Thuh Pikchrz Uhv Thuh ObzrvuhbuL Yuunivrss MyT GeT Deskrybd Az UhsTronnuhmee TehLehskohp Pikchrz Ohrganyzd In KuhmpyuuTr Maps.

Thohz UhsTronnuhmee Maps


See: Wy PrakTiss UhgehnsT SmahL T

Big Bom Uhv GrayTr KreeayTrz Uhv KuhmpLeeT Baysik Kynd Typs KLasT By Ohrdrd Syz

Thuh Big Bang Wuhz MohsT lyk[[Lee]]] Kozd By Uh Space-STaShuhn KahLd A Big Bom Triggrd Tu Explohd Thuh GaLLakTik Kohr Uhv Uh SuuprcLuhsTr Syzd Galaxy KuhnTayneeng AhL Thuh MaTr In Owr UhbzrvuhbuL Eewnivrss.

Uh Tranz FynyT Numbr Uv GrayTr KreeayTr PanTheons Ahr

  • Thuh SyehnTiffik Ohrganyzayshuhns Incluudeeng FizzissisTs And Enjineers Uv A "Big Bom"
    • Possibly Sum Theeng Laik Thuh Hindu Brahmanda.

NexT TexT Fruhm: https://translation.babylon-software.com/english/Brahmanda/

Brahmanda (Sanskrit) [from Brahma cosmic spirit + anda egg] Egg of Brahma…

Thuh GrayTr KreeayTrz MohsT LykLee Ywzd Sum Kynd Uv Poz Chahrjd Fohrss Enrjee StrukTs
* Tu Cheindj:
1: Uh ( Eewnivrss-KuhnTayneeng GaLLakTik Kohr )
2: Ohr Uh ( SohLr SisTem KuhnTayneeng Dahrk STahr ( Tuu OfT rong KahLd Uh BLak HohL )
* Thru Uh Big Bang GreyTr Kreeaeeshun Uv
* ( An AbsohLuuT Eewnivrss Uv A Spehsihfihk Groweeng Syz )
* Ohr ( Uh SohLr SisTem In A SohLr Sfeer ).

This Iz KahLd Thuh "Big Bom" SyehnTiffik HypoThehsiss Uv Thuh Frst Koz Uhv Uh Big Bang.

FrThrMohr, Thuh EewnivrsuLLee GreyTesT GrayTr KreeayTrz SivviLyzayshuhn Uhv Owr Big Bang Ywnihvrs MyT Be LohkeyTed Neer Thuh Mid uv the MohsT Big GaLLaksee In Thuh Saiuhntihfihk AsTrohnommihcuL Mid Uv A Big Bang Kozd AbsohLuuT Eewnivrss.

Vid: Most Big GaLaxy In Thuh Univrs

It Iz FrThrMohr LykLee ThaT Thuh Thuh Big Bom ThaT FrsT Kozd Owr UhbzrvuhbuL Eewnivrss MyT Hav Ben In Thuh Kohr Uhv Uh SuuprKLuhsTr Syzd Gallaxee Thuh GaLLakTik Kohr Uhv Wich MyT Hav KuhnTaynd AhL Thuh MaTr In AhL Thuh SuuprKLuhsTrz In Our UhbzrvuhbuL Eewnivrss, Thuh Kohr Uhv Wich MyT Bee Thuh Kohr Uhv Thuh Laniakea SuuprcLuhsTr.


Ther Iz Uh] Less SmahL Kynd Uhv Sfeeric Spayss Ehreeuh Seen ThaT MyT Hav Been Kozd By Uh SimmiLr GrayTr KreayTrz Lesr Syz Uhv Uh [Big Bom UhgehnsT Uh Dahrk STahr Tu ExTrakT TherFruhm Owr SohLr SisTem And Uhrownd IT Thuh HelioSheaTh And Uhrownd ThaT Thuh HelioPause.

See: Wy PrakTiss UhgehnsT SmahL T

SohLr SisTem In HeeLeeohsheeTh In HeeLeeohpahz

Sohlr_SisTem_In_HeeLeeohSheeTh_In_HeeLeeohPahz.jpg

Lesser Creators in Funetik Inglish iz Lehsr KreeayTrz uv Ahl Syuhns uv Omneeoh.

Infinite numbers of Lesser Creator Pantheons are the Youtube History Channel Ancient Aliens (S01 thru S07) Video Playlist (Ancient Aliens banner) uv thu polytheistic Ancient Astronaut Hypothesis uv Science Theoriez. Lesser Creation involvz (usually sub-galactic) interstellar travel frum one solar system to another stahr sistem and thuh scientific genetic engineering using advanced computerz and possibly cloning tek tu produce one or more plants and rrrbz tu terraform thu world and/or one or more animal life formz tu populate it.

YaHWeH Pikchr Uv KreeayTrz Uv Thuh PolyTheism Uhv RihLihdjuhn

RaEL_Alien_Yahweh.jpg
OhrihjihnuL Pikchr Address:

Tu deskryb in evreeday deteyL, evree ahrtist, meykr and espeshullee inventr iz a Lesr Kreeaytr.

Evry Day Creators Dreem, Deezyn, BiLd &/ohr Prohgram Nw Theengz.

See ALso=AhLSoh:

Typ IsT Haz JusT Seen Suhm Pikchrz Uhv Supposed DeeiTeez,

  • Thoh Haz Non YeT Seen A Mohshuhn Vid Uhv A Lyv DeeiTee
    • Nor Solid Bod MeT A Lyv DeeiTee.

Rael Kleymd Tu Hav SoLLid Bod MeT YahWeh Lyv:

AhL StaiT Izm AhL Mynd LodjikuL MaTh Task

AhL StaiT Izm AhL Mynd LodjikuL MaTh Task EL Pikchr Uv EL Uv ReLigion

EL-380x240.jpg
Frum: https://MyThoLogy.net/OThers/Gods/EL/

See: Wy PrakTiss UhgehnsT SmahL T

EeLohHeem Iz FohnehTik EengLish Fohr ELohim Uhv PolyTheism


ELohim Pikchr

410KZ71HPFL._SX322_BO1,204,203,200_.jpg

ELohim ChyLds Uv EL

In Ugarit, the gods were called 'ilhm (elohim), or the children of El, a probable parallel to the the biblical "sons of God." The chief god, a progenitor of the universe, was El, also known as Elion (biblical El Elyon), who was the father of the divinities. In the Urgaritic material, El is the consort of Ashera, who is described as the "mother of 70 gods."


"…BaaL, however, is called the 'king of the heavens,' and was the first son of EL…"
* Frum TheMystica.Com/Yam-HaHar/

BaaL Pikchr

baal-vintage-engraving-old-engraved-illustration-of-baal-the-phoenician-god-carrying-a-child-X0HWG9.jpg

Heebruu YaHWeH


Yahweh UhgehnsT sacriffyseeng BeesTs Uv YaHWeH

NesT Vrss Groop Fruhm https://biblehub.com/web/isaiah/1.htm

10 Hear the word of Yahweh, you rulers of Sodom! Listen to the law of our God, you people of Gomorrah!

11 "What are the multitude of your sacrifices to me?," says Yahweh. "I have had enough of the burnt offerings of rams, and the fat of fed animals. I don't delight in the blood of bulls, or of lambs, or of male goats.

12 When you come to appear before me, who has required this at your hand, to trample my courts?

13 Bring no more vain offerings. Incense is an abomination to me; new moons, Sabbaths, and convocations: I can't bear with evil assemblies.

14 My soul hates your New Moons and your appointed feasts. They are a burden to me. I am weary of bearing them.

15 When you spread forth your hands, I will hide my eyes from you. Yes, when you make many prayers, I will not hear. Your hands are full of blood.


16 Wash yourselves, make yourself clean. Put away the evil of your doings from before my eyes. Cease to do evil.

17 Learn to do well. Seek JusTice. Relieve the oppressed. Judge the FaTherless //and MuhThrless. Plead for the widow."

18 "Come now, and LeT us reason TogeTher," says Yahweh: "Though your sins be as scarlet, they shall be as WhiTe as snow. Though they be red like crimson, they shall be as wool.

19 If you are willing and ObedienT, you shall eat the good of the land;

20 but if you refuse and rebel, you shall be [destroy'd]; for the mouth of Yahweh has spoken it."


RaEL Drahn Pikchr MeeTeeng Yahweh

RaEL%20Drahn%20Pikchr%20MeeTeeng%20Yahweh.jpg
Pikchr SohrsT Fruhm: https://www.flickr.com/photos/104898036@N07/10250614583
Wen ThaT Pikchr Wuz SrchT WiTh https://tineye.com/ Reevrss Imaj Srch, Thuh NeksT Pikchr Uhpeerd Az 2 Vrzhuhnz, Thoh Thuh NeksT Pikchr Did InkLuud Thuh MohsT Uhv Thuh Ohrijinal.
RaEL%20Drahn%20Pikchr%20MeeTeeng%20Yahweh%20WiTh%20KuhLrz.jpg

YaHWeH Pikchr Uv KreeayTrz Uv Thuh PolyTheism Uhv RihLihdjuhn

RaEL_Alien_Yahweh.jpg
OhrihjihnuL Pikchr Address:

Thuh NeksT TekST Wuhz Fruhm http://en.wikipedia.org/wiki/Claude_Vorilhon

On December 13, 1973, Claude Vorilhon had a dramatic encounter with a human being from another planet. This extra-terrestrial gave him a new detailed explanation of our origins and information on how to organize our future, as recorded in the book: InTelligenT Design.

After six consecutive meetings in the same location, RaeL accepted the mission given to him, to inform humanity of this revolutionary message and to prepare the population to welcome their Creators, the [[[Elohim]], without any mysticism or fear, but as conscious and grateful human beings. After a few months considering this huge task, RaeL almost developed a stomach ulcer before finally deciding to give up his much loved career as a sports-car journalist and devote himself fully to the task assigned to him by Yahweh - the President of the extra-terrestrial Elohim - whom he met. Shortly after, he founded the association MADECH - a group of people interested in helping him in his huge task- that would later become Raelism]. By the end of the year 1974, the association counted 170 members. They are now more than 70000 members in 97 countries.


NeksT TekST Wuhz Fruhm:

The Raelian Movement is a non-profit, international organization. It unites those who wish to inform humanity of its true origins and tell people about the very special messages sent by the Elohim, highly advanced extraterrestrial scientists who created life on Earth, including human beings. But spreading this knowledge is not the only goal of the Raelian Movement. Another primary mission of our organization is to prepare an official embassy to welcome the return of our creators. Through their messenger, Rael, the Elohim have respectfully expressed a desire to come and meet with us. But since they wish to come only if their presence here is welcome, they ask that we first demonstrate our desire to invite them by building an appropriate embassy in advance of their arrival.

That embassy would become the Third Temple as predicted in the ancient scriptures. According to specifications provided by the Elohim, it must be built in a neutral location that has been granted rights of extraterritoriality and guaranteed neutral air space. Providing such an embassy and obtaining the necessary guarantees for the rights of its occupants will prove that humanity is ready for an official meeting with its creators.

(Detailed plans and specifications for the requested embassy are available at www.ElohimEmbassy.org. [under construction])

See AhLso: http://www.raelianmovement.org/rael_content/rael_bio.php?prophet


NexT TexT Fruhm: https://biblehub.com/web/ezekiel/18.htm

World English Bible
Ezekiel 18

An Old Proverb about Israel

1The word of Yahweh came to me again, saying,

2What do you mean, that you use this proverb concerning the land of Israel, saying, The fathers have eaten sour grapes, and the children's teeth are set on edge?

3As I live, says the Lord Yahweh, you shall not have [occasion] any more to use this proverb in Israel. 4Behold, all souls are mine; as the soul of the father, so also the soul of the son is mine: the soul who sins, he shall die.

5But if a man is just, and does that which is lawful and right, 6and has not eaten on the mountains, neither has lifted up his eyes to the idols of the house of Israel, neither has defiled his neighbor's wife, neither has come near to a woman in her impurity, 7and has not wronged any, but has restored to the debtor his pledge, has taken nothing by robbery, has given his bread to the hungry, and has covered the naked with a garment; 8he who has not given forth on interest, neither has taken any increase, who has withdrawn his hand from iniquity, has executed true justice between man and man, 9has walked in my statutes, and has kept my ordinances, to deal truly; he is just, he shall surely live, says the Lord Yahweh.

10If he fathers a son who is a robber, a shedder of blood, and who does any one of these things, 11and who does not any of those [duties], but even has eaten on the mountains, and defiled his neighbor's wife, 12has wronged the poor and needy, has taken by robbery, has not restored the pledge, and has lifted up his eyes to the idols, has committed abomination, 13has given forth on interest, and has taken increase; shall he then live? he shall not live: he has done all these abominations; he shall surely die; his blood shall be on him.

14Now, behold, if he fathers a son, who sees all his father's sins, which he has done, and fears, and does not such like; 15who has not eaten on the mountains, neither has lifted up his eyes to the idols of the house of Israel, has not defiled his neighbor's wife, 16neither has wronged any, has not taken anything to pledge, neither has taken by robbery, but has given his bread to the hungry, and has covered the naked with a garment; 17who has withdrawn his hand from the poor, who has not received interest nor increase, has executed my ordinances, has walked in my statutes; he shall not die for the iniquity of his father, he shall surely live. 18As for his father, because he cruelly oppressed, robbed his brother, and did that which is not good among his people, behold, he shall die in his iniquity.

The Soul who Sins will Die

19Yet you say, Why doesn't the son bear the iniquity of the father? When the son has done that which is lawful and right, and has kept all my statutes, and has done them, he shall surely live. 20The soul who sins, he shall die: the son shall not bear the iniquity of the father, neither shall the father bear the iniquity of the son; the righteousness of the righteous shall be on him, and the wickedness of the wicked shall be on him.

21But if the wicked turn from all his sins that he has committed, and keep all my statutes, and do that which is lawful and right, he shall surely live, he shall not die. 22None of his transgressions that he has committed shall be remembered against him: in his righteousness that he has done he shall live. 23Have I any pleasure in the death of the wicked? says the Lord Yahweh; and not rather that he should return from his way, and live?

24But when the righteous turns away from his righteousness, and commits iniquity, and does according to all the abominations that the wicked man does, shall he live? None of his righteous deeds that he has done shall be remembered: in his trespass that he has trespassed, and in his sin that he has sinned, in them shall he die. 25Yet you say, The way of the Lord is not equal. Hear now, house of Israel: Is my way not equal? Aren't your ways unequal? 26When the righteous man turns away from his righteousness, and commits iniquity, and dies therein; in his iniquity that he has done shall he die. 27Again, when the wicked man turns away from his wickedness that he has committed, and does that which is lawful and right, he shall save his soul alive. 28Because he considers, and turns away from all his transgressions that he has committed, he shall surely live, he shall not die. 29Yet says the house of Israel, The way of the Lord is not equal. house of Israel, are not my ways equal? Aren't your ways unequal?

30Therefore I will judge you, house of Israel, everyone according to his ways, says the Lord Yahweh. Return, and turn yourselves from all your transgressions; so iniquity shall not be your ruin. 31Cast away from you all your transgressions, in which you have transgressed; and make yourself a new heart and a new spirit: for why will you die, house of Israel? 32For I have no pleasure in the death of him who dies, says the Lord Yahweh: therefore turn yourselves, and live.


On December 13, 1973, Claude Vorilhon had a dramatic encounter with a human being from another planet. This extra-terrestrial gave him a new detailed explanation of our origins and information on how to organize our future, as recorded in the book: Intelligent Design. After six consecutive meetings in the same location, Rael accepted the mission given to him, to inform humanity of this revolutionary message and to prepare the population to welcome their Creators, the Elohim, without any mysticism or fear, but as conscious and grateful human beings. After a few months considering this huge task, Rael almost developed a stomach ulcer before finally deciding to give up his much loved career as a sports-car journalist and devote himself fully to the task assigned to him by Yahweh - the President of the extra-terrestrial Elohim - whom he met. Shortly after, he founded the association MADECH - a group of people interested in helping him in his huge task- that would later become Raelism. By the end of the year 1974, the association counted 170 members. They are now more than 70000 members in 97 countries.

The Raelian Movement is a non-profit, international organization. It unites those who wish to inform humanity of its true origins and tell people about the very special messages sent by the Elohim, highly advanced extraterrestrial scientists who created life on Earth, including human beings. But spreading this knowledge is not the only goal of the Raelian Movement. Another primary mission of our organization is to prepare an official embassy to welcome the return of our creators. Through their messenger, Rael, the Elohim have respectfully expressed a desire to come and meet with us. But since they wish to come only if their presence here is welcome, they ask that we first demonstrate our desire to invite them by building an appropriate embassy in advance of their arrival.

bg-embassy.jpg

That embassy would become the Third Temple as predicted in the ancient scriptures. According to specifications provided by the Elohim, it must be built in a neutral location that has been granted rights of extraterritoriality and guaranteed neutral air space. Providing such an embassy and obtaining the necessary guarantees for the rights of its occupants will prove that humanity is ready for an official meeting with its creators.

(Detailed plans and specifications for the requested embassy are available at www.ElohimEmbassy.org. [under construction])

Rael ReporTed ThaT YaHWeH ToT ThaT The Elohim Wr "Those Who Came From The Sky", Thuh exact meeneeng Uhv Thuh Sumerian Wrd Anunnaki.

Anunnaki In FuhnehTik IngLish Yeeng Voiss Sownd Chahrz Iz Annunahkee

Fruhm: http://www.newworldencyclopedia.org/entry/Anu
"Sumerian An = sky, heaven… Anu…was a sky-god and the chief deity, who ruled over the highest spiritual realm."

Fruhm: Anu...ancestor of the Anunnaki

In Sumerian mythology, An (in Sumerian An = “sky”) or Anu (in Akkadian) was the god of heaven, lord of the constellations, king of the gods, who lived with his wife, the goddess Ki (in Sumerian, “Earth” or Antu in Akkadian), in the highest regions of the sky…

Anu was one of the oldest gods of the Sumerian pantheon, he was considered as the father and first king of the gods, and he is referred to as the Ancestor of the ancient Anunnaki.

Fruhm: http://www.annunaki.org/who-is-anu-an/

"…So Sitchin simply took a literal approach, equating Anu to the Sky. From there, he could easily turn “Those who from Anu came” into “Those who from the Sky came…”

THus:
1: An = Sky
2: Anu = Sky FahTr God Uhv Constellations
3: Anunnaki = ( Sky Ohr Sky God ) Fruhm Pantheon

Royal-Bloodline-of-the-Anunnaki-1024x605.png

Fruhm: https://www.ancient-origins.net/opinion/celestial-beings-hindu-mythology-angiras-atharvan-and-anu-rigveda-003014

The supreme deity of the Sumerian pantheon is AN, or Anu. In the first two letters of the Sanskrit word [An-gir-as https://www.wisdomlib.org/definition/angiras], AN could refer to Anu..

"The name Anu or Ânava for the Iranians appears to have survived even in later times: the country and the people in the very heart of Avesta land, to the immediate north of Hâmûn-i Hilmand, were known as late as Greek times as the Anauon or Anauoi. The names of Anu tribes in the Rigveda and the Puranas can be clearly identified with the names of the most prominent tribes among latter-day Iranians." [Shrikant G. Talageri]

Brahman Brahma Brahmin

Brahman Uhv Now Tranz FynyT Mynd Uhv Tranz FynyT Syz Ohmz

"A central concept in most of the Upanishads, Brahman is defined as the omnipresent, eternal and spiritual source of the universe."

This Hindu ConsepT Uhv (Brahman

ReeGahrdEeng: Brahma:

Fruhm: https://www.hinduwebsite.com/hinduism/concepts/angirasa.asp

According to the Mundaka Upanishad Brahma declared the knowledge of Brahman to Atharvan. Atharvan in turn declared to Angirasa. He (Angirasa) declared to to Satyavaha of the Bharadvaja lineage…

Brahma Brahmi Brahmanda Pikchr Uv Greater Creators Uv Thuh Divyn PLan

brahma-brahmi.jpg
Frum: Brahma Brahmi WallPaper

Fruhm: https://peoplegroupsindia.com/profiles/brahmin/

The term Brahmin meant originally “one possessed of Brahman”… The name Brahmin was given to the first specially trained priest… By the end of the Rig Vedic period dating 1500-1000 BC, the term was used for all members of the priestly class.

The Brahmin people are a prominent community spread across the whole of India. The Brahmin are…made up of priests and scholars of Vedic literature and their traditional occupation is to concern themselves with the spiritual guidance of the people…

AfTr End Uhv Anunnaki Peydj In PolyTheism Peydj.

(Theisms=Theeizmz)

Fruhm: https://www.quora.com/What-is-the-difference-between-monolatry-and-henotheism-Are-they-synonymous

"PolyTheism: Believing in the existence of many gods and worshiping more than one god.

"HenoTheism: Believing in the existence of many gods, worshiping only one of them, but allowing others to worship other gods.

"Monolatry: Believing in the existence of many gods, worshiping only one of them, and not allowing others to worship other gods.

"MonoTheism: Believing in the existence of only onegod."

Thus:
1: FaiTh In FikshuhnuL Pure MonoTheism Deenyz ThaT UhThr Shen DeeihTee'z EgzisT..
2: PolyTheism Iz Mohr Free WyL HenoTheism Iz Mohr Loyal…
3: Monolatry MyT Hav Ben prejudice BeysT (Shenocide = Mass-mrdr Uhv Shen DeeihTeez Uhthr Than Thuh Wuhn (lied UhbouT "ohnlee true") supposed God.

See: Shen DeeihTee

See: Wy PrakTiss UhgehnsT SmahL T

Thuh Now Tranz FynyT Shen DeeiTTee FohrmrLee Naymd Thuh Now Tranz Bowndz Shen DeeihTee Haz:

1: Thuh Now Tranz FynyT MaThemaTicaL RealiTy Proccessor Az Thuh Now Tranz FynyT Mynd

2: And a Now Tranz FynyT Mohshuhn ThaT Moovz:
2.1: AhL Thuh Push And PuLL Fohrss Streengz Uhv Ehnrjee Wich ProbbabbLee Moov AhL Thuh KwahnTuhm Fizziks Kynd Typs Ohrdrd By Syz Wich Moov Thuh [Kem Izm Kynd Typs Ohrdrd By Syz And By Thohz Moovz Lyf Izm Kynd Typs Ohrdrd By Syz, etd.
2.2: And AhL Thuh [Kozmik Fohrss Grav STreengz And Kozmik Fohrss Inrshuh JeTs In Thuh EksTruhGuhLakTik UhsTronnuhmee Naymd UhbsrvuhbuL Eewnivrss AhLsoh KahLd Thuh AbsohLuuT Eewnivrss.

The foLLoheeng ReeLidjuhss KonsepTs Hav AspekTs SimmiLr to Thuh Now Tranz FynyT Shen DeeiTTee (in uhproxihmaT hisTorical order uv appearance):

  • the Hindu Brahman, mantra: “Kham Brahm” (“All is Brahman”);
  • the Baha'i concept of InfihniT Divine Reality, tho Baha'u'llah { wuz And Iz } not thu only manifestation uv Allah Ohr Infiinit Deity this millenium;

Each instant uv Tym, Thuh Now Tranz Bowndz Shen DeeihTee Iz:
1: OmnniPresenT: Omnipresence meenz Being evreewer;
2: And OmniscenT: Omniscence meenz Knowing Evreetheeng;
3: Then Omnipotent: OmniPoTence flohz Az Evree ( Pruuvd And PruuvuhbuL ) ( KwahnTuhm And Kozmik ) Fohrss.

See, and heer This Youtube Omnipresence, Omniscience, Omnipotence, Omnibenevolence and Eternity Playlist

HypoThesis:

If Thuh Now Tranz FynyT Shen DeeihTee Iz:

1: EeTrnuL, Tranz FynyT, Omnipresent, OmniscienT And OmnipotenT,

2: (Divyn = WiTh Theez Tranz FymyT KwahLihTeez),

3: Now Tranz FynyT Mynd Exprehseeng Ehvree Degree Uhv InTehLijenss KappassiTee,

4: Then MyT Get KahLd Non-Prsuhnul DeeiTTee,

5: WiTh EetrnuL PoTenchuL Fohr ManifesTaTion Uhv Uh Tranz FynyT Nuhmbr Uhv MuLTipuL PrsuhnalLiTTeez,

6: Expressing Az:

Thuh Now Tranz FynyT Shen DeeihTee { Wuhz And|Ohr Iz }

( I, U And AhL UhThr PeepuL ) Ahr MulTihpuL PrsuhnalihTeez Uhv Thuh Now Tranz FynyT Shen DeeihTee.

See: Shen-DeeihTee

Brahman Versus Allah In FuhnehTik IngLish Yeeng Voiss Sownd Chahrz

Brahman Uhv Now Tranz FynyT Mynd Uhv Tranz FynyT Syz Ohmz

"A central concept in most of the Upanishads, Brahman is defined as the omnipresent, eternal and spiritual source of the universe."

This Hindu ConsepT Uhv (Brahman

AhLuh Iz FohnehTik EengLish Fohr [Allah.

AhLuh In Simp Lang Iz AhL Uh Ohr AhL Wuhn

THuh Mysterious Li Ohridjind Koran ReporT Ed KonsepT Uhv Allah ( Kuhnfeewzez = Non-Disrnz Tween ):
1: Thuh EetrnuL Now Tranz FynyT Shen DeeihTee
2: WiTh Thuh AncienT ( Supposed Immortal = Lyf WiTh Supposed Evr LasTing Longevity ) Lesser Creators Gyz: Semitic EL Dad And Hiz Suhn Hebrew=Heebrw YaHWeH ELohim.

Allah In FuhnehTik IngLish Yeeng Voiss Sownd Chahrz Iz AhLuh.

AhLuh Iz SumTymz ProhnownsT In EengLish Az AhL-Uh,

Thuh Lohn Char "A" ProhnownsT Az "Uh" Nohrm Meenz THuh Nuhmbr Wuhn.

Thus, "AhL Uh" Uh" MyT GeT Tranz Skrybd Az Tranz FynyT Shen DeeiTTee Uhv "AhL Now Wuhn".

See AhLsoh: Now Tranz FynyT Shen DeeiTTee

Included page "now-tranz-fynyt-kuhntree" does not exist (create it now)

See AhLsoh: Kush Byb EL


Vrchoouss Reelidjuhn Uhv Filluhsoffikkul Reelidjuhn

PeepuL Huu LykT Teecheengz Uhv Baha U Llah Wr Naeemd By Him Thuh PeepuL Uhv BahHah.

Uh Kommuhn Naeem Iz BahHai Ohr BehHai

Thuh FrsT BehHai PrehziddehnT Eewzd Trmz InkLuudeeng: Nuu Ahbhah OhrThuhdoks BehHai FaeeTh**

Theez Hav Ben Suhmuhryzd Az:

Przhun Arabic Wrd Bahá'í Ohr Behá'í In FohnehTik EengLish Iz BehHai.

( Bahai = Baha'i = Bahá'í = Behá'í = Beha'i = Behai)
Iz Dehskrybd Az ( PeepuL Uhv Bahá Wich Iz Thuh Saym Az Bah-hah IsT ).


( Buddha In FohNehTik EengLish Iz Booduh Wich Meenz "EnLightened One".

Przhan Arabic Wrd Behai LiTruLLee Meenz "GLorious One"

THus Wrd Booduh Haz Thuh Seym Meeneeng Az Wrd Behai.

Dharmakaya Buddha Nature Pikchr

Buddha_Nature_Presence.jpg
Frum: HearTs CenTer Buddha NaTure CharT

Uhkohrdeeng Tu A SeekwenchuL Book Chek AT, https://www.bahai.org/library/authoritative-texts/search#q=Bah%C3%A1'%C3%AD, Bahá'u'lláh Only Eewzd Thuh Wrd "Bahá'í" In KiTab i Aqdas And TabLeTs Uhv Bahá'u'lláh kuz Thuh KwohT Fruhn Thuh Days Of Remembrence KuhmpyLeyshuhn Wuzn'T RohT By Bahá'u'lláh..

AhLah-Oo-Ahbhah IsT ( Bahá ProhnownsT Bah-hah ) IsT AideeLz KahLd TruhdishuhnuLLee KahLd Thuh Baháí FaiTh.

Maeen LisT Uhv KonTenTs

AhLuh Uu Ahbhah

BahHah IsT BehHai OhrThuhdoks Ahbhah KuhvenanT

Shoghi'z 2 Behai KommuhnWeLThs

BahHai OhrThuhdoks Ahbhah Gahrdeeanship

IntrnashuhnuL Beháí KownsiLz

InTrnashuhnuL Howss Uhv JusTiss

SpirrichoouL UhsembLeez

OhrThuhdox Behai Ahbhah Vrchooz

End Uhv Main LisT Uhv KonTenTs


See: Wy PrakTiss UhgehnsT SmahL T

Bah Hah IsT Beháí OhrThuhdox Ahbhah Vrchoo

IndeepehndehnT InvehsTiggayshuhn Uhv TruuTh Iz FohnehTik EengLish Fohr

NexT TexT Fruhm: http://uhj.net/bahaiprinciples/investigation.html

A Basic Baha'i Principle is:

"The Independent Investigation of Truth."

All must be free to seek out truth in their own way…Man must be free to soar in this "Dome of heavens [of] truth," and see it with his own eyes.

Truth is the object of search among the principles of finding and gaining new knowledge about the existence of ourselves. Without the gained knowledge, we are but in darkness, unlearned, uncaring and an unimportant animal of creation. However, when mankind is stimulated to even investigate the simplest of items, radiant brilliance of truth of science, religion, knowledge of all things are opened to his understanding. The complex patterns of the intellect, the mind in its functioning capacity, has the ability to comprehend both concrete and abstract thought patterns…[T]he whole of humanity has both the concrete and abstract thought patterns of tangible physical things as well as the unseen comprehension of intangible thoughts.

To be able to achieve the collected findings of investigated truth, we first must clear our thoughts of traditional concepts unsubstantiated by proofs. Secondly, we have to arise above the prejudices of cultural superstition and small insignificant and trivial notions. Possessing an open receptive mind is essential for positive and untarnished investigation. If we allow our thoughts to prematurely establish our concepts, that we are the only one right and everyone else can only be wrong, we then set before our investigation an obstacle…great to over come. Truth is of one source, foundation and origin. To achieve to the pathway of truth, we must be in unity, which is essential if we are to find the awaiting truth.

Truth is one, of one accord, and can not contradict another truth, for being of the same origin, truth is always of the same radiant vibration. A rose is beautiful and the same, no matter which garden it may bloom in. A star, shining forth constantly in the same radiance, whether from the East or Western horizon, is the same, never is its light opposed to the nature of its reality. In like manner, truth is of one nature and accord, no matter where it is found, or where it may achieve a radiant attraction to any individual.

We must find ourselves willing to clear away all that we have previously learned. Preventing traditional obstacles to clog our steps on the way to truth. We must not allow our love for any one religion or any one personality to blind our eyes and to cloud our thoughts, or we would become fettered by mere superstitions. When we become freed from all these bonds and begin seeking with liberated minds, then shall we be able to arrive at our goal, the radiant light of truth.

"God Himself does not compel the soul to become spiritual. The exercise of the free human will is necessary."

The investigation of truth is not binding upon mankind, rather, it is of a free will of the individual to pursue. For each individual should see and realize for himself the necessary truth manifested in the human temple. God has gifted mankind with the purest gift, the intellect. With such a tool, mankind may discover the realities of his existence, the essence of his creation, its purpose and meaning. The Prophets called onto mankind to open their eyes, not shut them, to use their reason and not to suppress it. "It is clear seeing and free thinking, not servile credulity, that will enable them to penetrate the clouds of prejudice, to shake off the fetters of blind imitation, and attain to the realization of the truth of a new Revelation." Mankind should become use to using all the faculties God has so gloriously given to humanity for the acquisition of truth.

It is essential that individuals should become capable of discerning the true from the false, right from wrong, and of seeing things in their true proportions. Be weary of sayings and purposed truths without valid proofs and sufficient evidence to their credibility. If a heart of the seeker is pure, and their mind is free and escapes the worldly prejudices, the true and earnest seeker will not fail to recognize the divine glory in what ever temple it may become manifested.

"O ye sons of intelligence! The thin eyelid prevents the eye from seeing the world and what is contained therein. Then think of the result when the curtain of greed over the sight of the heart!

O people! The darkness of greed and envy obscures the light of the soul as the cloud prevents the penetration of the sun's rays."

The use of the intellect is the fundamental tool and foundation to search after truth and knowledge. A pure heart and free will to search, to investigate, is the very foundation of a independent Search for Truth. Let it swell in the hearts of all mankind. Once truth is found, then unity can be achieved in its total essence.


Allah-u-Abha In FohnehTik EengLish iz AhLuh Uu Ahbhah


AhLuh Iz FohnehTik EengLish Fohr [Allah.

AhLuh In Simp Lang Iz AhL Uh Ohr AhL Wuhn

THuh Mysterious Li Ohridjind Koran ReporT Ed KonsepT Uhv Allah ( Kuhnfeewzez = Non-Disrnz Tween ):
1: Thuh EetrnuL Now Tranz FynyT Shen DeeihTee
2: WiTh Thuh AncienT ( Supposed Immortal = Lyf WiTh Supposed Evr LasTing Longevity ) Lesser Creators Gyz: Semitic EL Dad And Hiz Suhn Hebrew=Heebrw YaHWeH ELohim.

Allah In FuhnehTik IngLish Yeeng Voiss Sownd Chahrz Iz AhLuh.

AhLuh Iz SumTymz ProhnownsT In EengLish Az AhL-Uh,

Thuh Lohn Char "A" ProhnownsT Az "Uh" Nohrm Meenz THuh Nuhmbr Wuhn.

Thus, "AhL Uh" Uh" MyT GeT Tranz Skrybd Az Tranz FynyT Shen DeeiTTee Uhv "AhL Now Wuhn".

See AhLsoh: Now Tranz FynyT Shen DeeiTTee


Abha In FuhnehTik IngLish Iz Ahbhah Uhv Ahlah oo Ahbhah And EL Abha Iz Deefynd Az "AhL Glohreeuhss".

This Haz THuh Saeem EefekTiv Dehfinishuhn Az THuh Trm "ALL LighT" Gess TypT Then PublishT In Thuh Oahspe Bible.


THuh NexT TekST Wuhz Fruhm: http://thebabhistory.blogspot.com/2010/01/bahai-greeting-of-allah-u-abha.html
January 21, 2010

The Baha’i Greeting of Alláh-u-Abhá

• Allah-u-Abha is an Arabic word that means “[AhL Wuhn DeeiTTee] is the Most Glorious or [AhL Wuhn DeeiTTee] is All-Glorious.” (Wendy Momen, Baha’i Dictionary, p. 15)

• It is “a form of Bahá'í greeting ..” (Shoghi Effendi, Letters from the Guardian to Australia and New Zealand, p. 16) It was during the period in Adrianople after Baha’u’llah’s public proclamation “that the greeting of ‘Allah-u-Abha’ superseded the old salutation of ‘Allah-u-Akbar’ [which the Babis used], and was simultaneously adopted in Persia and Adrianople (Shoghi Effendi, God Passes By, p. 176)

• “The Bahá'ís are free to greet each other with Allah-u-Abha when they meet, if they want to, but they should avoid anything which to outsiders, in a western country, might seem like some strange Oriental password. We must be very firm on principles and laws, but very normal and natural in our ways, so as to attract strangers.” (Shoghi Effendi, Directives from the Guardian, p. 3)

• ‘Allah-u-Abha’ and ‘Ya Baha'u'l-Abha’ [an invocation meaning: "O Thou Glory of Glories"]” both refer to the “the Greatest Name” of God, and “both refer to Baha’u’llah”. “The Greatest Name is the Name of Bahá'u'lláh … By Greatest Name is meant that Bahá'u'lláh has appeared in God's Greatest Name, in other words, that He is the Supreme Manifestation of God.” (Adapted from a letter written on behalf of Shoghi Effendi, Letters from the Guardian to Australia and New Zealand, p. 41)

Baha'u'llah wrote in His Most Holy Book called the Kitab-i-Aqdas and the Mother Book Verse 18, "It hath been ordained that every believer in God, the Lord of Judgment, shall, each day, having washed his hands and then his face, seat himself and, turning unto God, repeat 'Alláh-u-Abhá' ninety-five times."


Ahbhah FaeeTh Pikchr Mason UhpoeenTs 2nd IBC And ITs PrehzidenT MarangeLLa Uhv Mason Remey Uhv Ahbhah Gahrdeeanship

Mason%20Uhpoints%202nd%20IBD%20And%20PrezidenT%20Marangella.jpg

Ahbhah OhrThuhdoks Behhai FaeeTh Uhv Mason Remey

THE GUARDIAN'S LETTER

[once published on lelandjensen.net]

PUBLISHED BY CHARLES MASON REMEY, GUARDIAN OF THE ABHA WORLD FAITH—THAT IS, THE ORTHODOX WORLD FAITH OF BAHA'U'LLAH

VOLUME 1, NO. 2, DECEMBER 1966

Dear Friends;

When the 65 Page Pamphlet "The Dispensation of [Baha'u'llah" was published by Shoghi Effendi on February 8, 1934, with its call to the believers "throughout the West", Shoghi Effendi wrote: "upon the 23rd of May of this auspicious year, the Baha'i World will celebrate the 90th Anniversary of the founding of the Faith of Baha'u'llah".

Upon the 57th Page of "The Dispensation of Baha'u'llah" it is written: "The sacred and youthful branch, the Guardian of the Cause of God, as well as the Universal House of Justice to be universally elected and established, are both under the care and protection of the Abha Beauty, under the shelter and unerring guidance of the Exalted One (The Bab) (may my life be offered up for them both) whatsoever they decide is of God."

From these two statements it is clear that Shoghi Effendi (following what 'Abdu'l-Baha wrote) intended to build the Administration of the dispensation of the Babi Faith. It was the Bab who declared Himself to be the Forerunner of He whom God would Manifest. He made His declaration at Shiraz in Persia (now Iran) on May 23rd, 1844. The Babi Dispensation was of but 19 years and was ended and completed with the Declaration of Baha'u'llah in 1863 in the Garden of El Ridvan at Baghdad.

The Babi Faith and the Baha'i Faith are two distinct and different religions; — this was not made clear in the forming of the Administration of the Faith that was formed about the Babi Religion instead of the [[[Bahai Faith]]. In other words,…..The first Guardian of the Faith so construed the Master 'Abdul-Baha's Will and Testament that he formed his Administration upon the Babi Faith and not upon the Bahai Faith.

This mistake has caused so much confusion and misunderstanding and trouble that the only thing for the second Guardian to do, to set matter aright, is to discard all which Shoghi Effendi did and to institute a New Faith which shall be the Orthodox Faith of [[[Baha'u'llah]] under the Holy Name of ABHA in order to carry out the conditions that will lead to the establishment of the TRUE Baha'i Faith (of Baha'u'llah) which Faith has not yet been established in the world.

So long as the former Administration exists, we will have two Causes — The former Administrative Order trying to keep alive the Spirit and ways and customs of the Babi Faith, as opposed to the ways of the New Abha Faith that has dawned and is struggling to overcome and put aright the mistakes of the past.

I have gone over all the writings that I have of Shoghi Effendi. Nowhere does he mention "the 24 Elders" of the Dispensation of Baha'u'llah. Nowhere does he mention "The Covenant" nor the Holy Spirit save where he is quoting from 'Abdul-Baha — and those instances are very rare.

The Bab and Baha'u'llah never used these terms. These terms came into the Bahai vocabulary in the Day of the Master, 'Abdul-Baha and were never employed by the Bab nor by Baha'u'llah.

Until now there has been no Orthodox Bahai Faith. It is now the duty of the Second Guardian to declare the NEW ABHA FAITH otherwise there will be no Orthodox Bahai Faith.

The Guardian urges all believers to study the Will and Testament of 'Abdul-Baha, "The Dispensation of Baha'u'llah" and "The World Order Unfolds" by Shoghi Effendi.

All believers are exhorted to teach and to spread the Glad Tidings of the Glorious Kingdom of the Abha Father foretold by [[Jesus]]] the Christ and the Prophets—praying that the Holy Spirit will confirm them in their efforts to spread the Faith.

The Abha Name of God was first pronounced by Jesus the Christ in His moments of anguish in the Garden of Gethsemane, on the eve of his crucifixion when He called upon "Abba Father". (see Mark 14-36). "Abba" and "Abha" are pronounced alike.

Mason Remey, Florence, Italy 12 November, 1966

NOTICE

In the forthcoming letters in this series, the Guardian will share with his readers the detailed knowledge of a number of complications and misunderstandings under which the people of the Bahai World are laboring. These misunderstandings have resulted from the mistake made by the first Guardian of the Faith which is the chief subject of this letter of December, 1966.

C.M.R.


Mason Remey UhpoeenTs Donald Harvey

Thuh NexT LeTtr Wuhz KwohTed Fruhn:

In the Most Holy Name of El Baha,

I the Second Guardian of the Baha'i Faith

hereby appoint Donald Harvey at my death

to be my Successor the Third Guardian of the Faith.

Mason Remey

May 23rd 1967

Florence, Italy.

P.S.

May the Spirit of El Abha ever protect
this line of Spiritual descent
from Abdul Baha the Center of
the Covenant of El Baha.

C.M.R.


AhLah Uu Ahbhah May AhLsoh Reefr Tu:

All Light: incomprehensible, 14/9.13.

asking the All Light, 21/15.3.

angels and mortals shall understand that there is only One All Light, 23/12.6.

answers everything in heaven and earth after its own manner, 21/29.28.

to the summit of All Light, even Gods have not attained, 36/1.22.


See: Wy PrakTiss UhgehnsT SmahL T

AhLuh Uu Ahbhah MyT GeT Tranz Skrybd Az: "Thuh AhL Wuhn DeeiTTee Huu Shynzz AhL GLohreeuhss".


See: Wy PrakTiss UhgehnsT SmahL T

EeLekTronz Uhbsohrbeeng And ReeLeeseeng FohTohnz

NexT TekST Wuhz Fruhm:

Electrons can absorb energy from external [LyT] sources…and be promoted to higher energy levels. [P]hoton energy is absorbed by an electron to elevate it into a higher energy level and how the energy can subsequently be released, in the form of a lower energy photon, when the electron falls back to the original ground state.

THuh NexT TekST Wuhz Fruhm:

The lines in an emission spectrum occur when the electron loses energy, "falls back", from a higher energy state to a lower one emitting photons at different frequencies for different energy transitions.

This IndikkayTs ThaT Ther Iz MohsT Lyk Lee Mohr Than Wuhn Syz Uhv ( LyT Sfeer Nohrm Naymd a "PhoTon" ) ThaT Ahr FohTonnikLee RaydeeaeeTed Fruhm EeLekTronz Chayngjeeng OhrbiTs.

BaysT On ThaT KwahnTuhm Fizziks Deskripshuhn,

Duz "Uhbzohrb InTuu EeLehkTronz And ReeLeess Fruhm EeLehkTronz " A Trans FynyT Nuhmbr Uhv
1: PhohTonnik PoeenTs, ProbbubLee Eech Uhv Thuh MohsT Dim Shayd Uhv Dahrk Dim BehrLee VizzibuL LyT, And
2: PhohTonnik Sfeerz Uhv Groheeng Syz, ProbbuhbLee If Mohr Big Then Mohr BryT.


Chek OwT books/music featuring Allah-u-Abha AT:

___

Thuh Bahhah IsT BehHai OhrThuhdoks Ahbhah KuhvenanT

The KuhvehnanT Uhv Thuh BehHai FaeeTh…


Maeen LisT Uhv KonTenTs Uhv Bahhah IsT BehHai OhrThuhdoks Ahbhah KuhvenanT

Kitab I Ahd Uhv Baha u LLah

Thuh KuhvehnanT Uhv Abdul Baha Iz
Thuh WiLL And TesTuhmenT Uhv Abdul Baha Deskrybd Az
Herein Follow the Tablets and Testament of AbduL-BahHa

KuhvehnanT Uhv Shoghi Effendi

KuhvehnanT Uhv Mason Remey

KuhvehnanT Uhv Donald Harvey

Bahai Noo JehroosuhLem InTrNashuhnuL KownsiL

KuhvehnanT Uhv Jacques Soghomonian

KuhvehnanT Uhv E S Yazdani

End Uhv Maeen LisT Uhv KonTenTs Uhv Bahhah IsT BehHai OhrThuhdoks Ahbhah KuhvenanT


Baha U LLah AhThrd Thuh KiTab I Ahd Wich In EengLish Iz "Baha u llah'z Book uhv KuhvehnanT".


Baha U LLah AhThrd Thuh KiTab I Ahd Heer [ translated by Habib Taherzadeh] Wich In EengLish Iz "Baha u llah'z Book uhv KuhvehnanT".

KiTab I Ahd PubLishT In Thuh TabLeTs Uhv Baha u LLah

KITÁB-I-‘AHD (Book of the Covenant)

ALTHOUGH the Realm of Glory hath none of the vanities of the world, yet within the treasury of trust and resignation We have bequeathed to Our heirs an excellent and priceless Heritage. Earthly treasures We have not bequeathed, nor have We added such cares as they entail. By God! In earthly riches fear is hidden and peril is concealed. Consider ye and call to mind that which the All-Merciful hath revealed in the Qur’án: ‘Woe betide every slanderer and defamer, him that layeth up riches and counteth them.’ 1 Fleeting are the riches of the world; all that perisheth and changeth is not, and hath never been, worthy of attention, except to a recognized measure.

The aim of this Wronged One in sustaining woes and tribulations, in revealing the Holy Verses and in demonstrating proofs hath been naught but to quench the flame of hate and enmity, that the horizon of the hearts of men may be illumined with the light of concord and attain real peace and tranquillity. From the dawning-place of the divine Tablet the day-star of this utterance shineth resplendent, and it behoveth everyone to fix his gaze upon it: We exhort you, O peoples of the world, to observe that which will elevate your station. Hold fast to the fear of God and firmly adhere to what is right. Verily I say, the tongue is for mentioning what is good, defile it not with unseemly talk. God hath forgiven what is past. Henceforward everyone 220 should utter that which is meet and seemly, and should refrain from slander, abuse and whatever causeth sadness in men. Lofty is the station of man! Not long ago this exalted Word streamed forth from the treasury of Our Pen of Glory: Great and blessed is this Day—the Day in which all that lay latent in man hath been and will be made manifest. Lofty is the station of man, were he to hold fast to righteousness and truth and to remain firm and steadfast in the Cause. In the eyes of the All-Merciful a true man appeareth even as a firmament; its sun and moon are his sight and hearing, and his shining and resplendent character its stars. His is the loftiest station, and his influence educateth the world of being.

Every receptive soul who hath in this Day inhaled the fragrance of His garment and hath, with a pure heart, set his face towards the all-glorious Horizon is reckoned among the people of Bahá in the Crimson Book. Grasp ye, in My Name, the chalice of My loving-kindness, drink then your fill in My glorious and wondrous remembrance.

O ye that dwell on earth! The religion of God is for love and unity; make it not the cause of enmity or dissension. In the eyes of men of insight and the beholders of the Most Sublime Vision, whatsoever are the effective means for safeguarding and promoting the happiness and welfare of the children of men have already been revealed by the Pen of Glory. But the foolish ones of the earth, being nurtured in evil passions and desires, have remained heedless of the consummate wisdom of Him Who is, in truth, the All-Wise, while their words and deeds are prompted by idle fancies and vain imaginings.

O ye the loved ones and the trustees of God! Kings are the manifestations of the power, and the daysprings of the might and riches, of God. Pray ye on their behalf. He hath invested them with the rulership of the earth and hath singled out the hearts of men as His Own domain.

Conflict and contention are categorically forbidden in His Book. This is a decree of God in this Most Great Revelation. It is divinely preserved from annulment and is invested by Him with the splendour of His confirmation. Verily He is the All-Knowing, the All-Wise.

It is incumbent upon everyone to aid those daysprings of authority and sources of command who are adorned with the ornament of equity and justice. Blessed are the rulers and the learned among the people of Bahá. They are My trustees among My servants and the manifestations of My commandments amidst My people. Upon them rest My glory, My blessings and My grace which have pervaded the world of being. In this connection the utterances revealed in the Kitáb-i-Aqdas are such that from the horizon of their words the light of divine grace shineth luminous and resplendent.
O ye My Branches! A mighty force, a consummate power lieth concealed in the world of being. Fix your gaze upon it and upon its unifying influence, and not upon the differences which appear from it.

The Will of the divine Testator is this: It is incumbent upon the Aghsán, the Afnán and My Kindred to turn, one and all, their faces towards the Most Mighty Branch. Consider that which We have revealed in Our Most Holy Book: ‘When the ocean of My presence hath ebbed and the Book of My Revelation is ended, turn your faces toward Him Whom God hath purposed, Who hath branched from this Ancient Root.’ The object of this sacred verse is none other except the Most Mighty Branch ( ‘AbduL Baha ). Thus have We graciously revealed unto you Our potent Will, and I am verily the Gracious, the All-Powerful. Verily God hath ordained the station of the Greater Branch ( Muhammad ALi ) to be beneath that of the Most Great Branch ( ‘Abdul Baha ). He is in truth the Ordainer, the All-Wise. We have chosen ‘the Greater’ after ‘the Most Great’, as decreed by Him Who is the All-Knowing, the All-Informed.

It is enjoined upon everyone to manifest love towards the Aghsán, but God hath not granted them any right to the property of others.

O ye My Aghsán, My Afnán and My Kindred! We exhort you to fear God, to perform praiseworthy deeds and to do that which is meet and seemly and serveth to exalt your station. Verily I say, [reverence] of God is the greatest commander that can render the Cause of God victorious, and the hosts which best befit this commander have ever been and are an upright character and pure and goodly deeds.

Say: O servants! Let not the means of order be made the cause of confusion and the instrument of union an occasion for discord. We fain would hope that the people of Bahá may be guided by the blessed words: ‘Say: all things are of God.’ This exalted utterance is like unto water for quenching the fire of hate and enmity which smouldereth within the hearts and breasts of men. By this single utterance contending peoples and kindreds will attain the light of true unity. Verily He speaketh the truth and leadeth the way. He is the All-Powerful, the Exalted, the Gracious.
It is incumbent upon everyone to show courtesy to, and have regard for the Aghsán, that thereby the Cause of God may be glorified and His Word exalted. This injunction hath time and again been mentioned and recorded in the Holy Writ. Well is it with him who is enabled to achieve that which the Ordainer, the Ancient of Days hath prescribed for him. Ye are bidden moreover to respect the 223 members of the Holy Household, the Afnán and the kindred. We further admonish you to serve all nations and to strive for the betterment of the world.

That which is conducive to the regeneration of the world and the salvation of the peoples and kindreds of the earth hath been sent down from the heaven of the utterance of Him Who is the Desire of the world. Give ye a hearing ear to the counsels of the Pen of Glory. Better is this for you than all that is on the earth. Unto this beareth witness My glorious and wondrous Book.


Baha'u'LLah AhThrd Thuh KiTab i Ahd Wich Iz TranzSkrybd Tu EengLish Az "Baha'u'LLah'z Book Uhv KuhvehnanT".

TexT BeeLoh DeSkrybd Az Kitab I Ahd PubLishT By UHJ PoeenT NeT

(Baha'u'Llah'z BOOK Uhv KuhvenanT)

  • PubLishT By

Although the Most High Horizon is devoid of trivial possessions of the earth, we have nevertheless bequeathed unto our heirs a noble and peerless heritage within the treasure-house of trust and resignation.

We have left no treasure, nor have We added to man's pains.

By the life of God! In earthly riches fear is hidden and peril is concealed. Consider, then take warning by what the God of Mercy hath revealed in the Qur'an (104:1-2): "Woe unto those who malign and speak evil of their fellows; who hoard earthly goods and count their riches."

Earthly possessions are unstable; wherefore whatsoever passeth or suffereth vicissitudes is unworthy of regard except to a limited measure.

In bearing hardships and tribulations and in revealing verses and expounding proofs, it has been the purpose of this oppressed One to extinguish the fire of hate and animosity, that, haply, the horizons of the hearts of mankind be illumined with the light of concord and attain real tranquillity.

The light of the following utterance shineth from the horizon of the Divine Tablet, which should be observed by all: O peoples of the world! I counsel you to act in a manner which shall tend to elevate your stations. Cling to divine virtue and obey the divine law. Truly I say, the tongue is for mentioning what is good; do not defile it by evil speech. "God hath forgiven your past ways."[1]; You must henceforth speak that which is worthy. Shun reviling, maligning, and whatsoever will offend your fellow men.

Man's station is great. Ere this, the following exalted words have flowed forth from the pen of Abha:

This is a Day great and blessed. Whatsoever is hidden in man is today being revealed. The station of man is great, were he to cling to truth and righteousness and be firm and steadfast in the Cause. Before the God of Mercy, a true man appears like unto heaven. The sun and moon of that heaven are his sight and hearing, and its stars are his shining attributes. His station is the highest and his signs are the educator of the world.

In this Day, every believer who discovered the fragrance of the garment and turned with a pure heart unto the most high horizon is indeed recorded in the Crimson Tablet as of the people of the Baha.

Hold the chalice of My grace in My Name. Then drain it in My mention, the Mighty, the Wonderful!

O people of the world! The religion of God is to create love and unity; do not make it the cause of enmity or discord. All that is regarded by men of insight and the people of the most lofty outlook as the means for safeguarding and effecting the peace and tranquillity of man, has flowed from the Supreme Pen. But the ignorant ones who are the victim of self and desire, are heedless of the consummate wisdom of the truly Wise One, and their words and deeds are the prompted by fancy and superstition.

O ye chosen of God and His trusted ones! Kings are the manifestors of God's power and the source of His majesty and affluence. Pray ye on their behalf. The government of the earth hath been vouchsafed unto them.But the hearts of men He decreed unto Himself. He forbade conflict and strife — a rigid prohibition in the Book. This is a Decree of God in this most great Manifestion; and God hath preserved it from annulment and clothed it with the broidered garment of confirmation. Verily, He is the All-Knowing, the All-Wise!

It is incumbent upon everyone to aid those daysprings of authority and sources of command who are adorned with the raiment of equity and justice. Blessed are the rulers and learned in el-Baha! They verily are My trustees amongst My servants and the manifestations of My commandments amidst My people. Upon them rest My glory, My blessings and My grace which have pervaded the world of being. In this connection the utterances revealed in the Kitab-i-Aqdas (the Most Holy Book) are such that from the horizon of their words the light of divine grace shineth luminous and resplendant.[2]

O My Branches! A mighty power and supreme potency is hidden and concealed in the world being. Focus your gaze upon it and upon the direction of its unity, not upon the differences which are apparent therein.

The Test of God is this: God's Will and Testament enjoins upon the branches, the twigs, and the kinsfolk, one and all, to gaze upon the most great Branch. Consider what We have revealed in My Book of Aqdas, to wit:

"When the sea of My Presence is exhausted and the Book of Origin hath reached its end, turn ye unto Him ('Abdu'l-Baha) the One Whom God hath Purposedwho is desired by GodHe Who hath branched from this Ancient Root."[3]

The purpose of this sacred verse is the Most Great Branch. Thus have We declared the matter as a favor on Our part, and We are the Gracious, the Beneficient!

God hath, verily, decreed the station of the great Branch to be beneath that of the Most Great Branch. Verily, He is the Wise Ordainer. We have chosen el-Akbar after the el-'Azam, as a command on the part of God, the All-Knowing, the Omniscient.

All must regard the other Branches (Aghsan) with affection, but God hath not decreed unto them any right to the people's property.

O My Aghsan, My Afnan, and My kinsfolk! I counsel you to manifest divine virtue, and to act in accord with the Law and with whatsoever is befitting and will elevate your stations.

Truly I say, virtue is the greatest commander which leads the Cause of God to victory, and the legions which deserve this commander are pure, sanctified and praiseworthy deeds and attributes.

Say: O servants! Do not make the cause of order a cause of disorder, nor the means of unity a means for disunity. It is hoped that the people of Baha will observe the sacred verse: "Say: All are created by God!" This lofty utterance is like unto water for quenching the fire of hate and hostility which is hidden and stored in men's hearts and minds. This single utterance will cause the various sects and creeds to attain the light of true unity. Verily He speaketh truth and guideth to the right path; and He is the Mighty, the Glorious, the Omnipotent.

For the honor of the Cause and the promotion of the Word—it is necessary that all shall respect and have regard for the Branches (Aghsan). This command has been recorded once and again in the Divine Book. Blessed is he who obeys whatsoever hath been ordained on the part of God, the Ancient of Days. All shall also have respect for the women-members of Our household (Holy Leaves) and for the Afnan and kinsfolk. We likewise counsel you to serve humanity, all nations, and strive for the betterment of the world.

All that leads to the quickening of the peoples and the salvation of the world hath been revealed from the Kingdom of Revelation by the Lord of all mankind. Hearken to the exhortations of the Supreme Pen with ideal ears. These are preferable unto you above all that is upon the earth. Whereunto beareth witness this, My Wonderful and My Blessed, My Most Mighty Document!
WHOSO LAYETH CLAIM TO A REVELATION

Whoso layeth claim to a Revelation direct from God, ere the expiration of a full thousand years, such a man is assuredly a lying imposter. We pray God that He may graciously assist him to retract and repudiate such claim. Should he repent, God will, no doubt, forgive him. If, however, he persisteth in his error, God will, assuredly, send down one who will deal mercilessly with him. Terrible, indeed, is God in punishing! Whosoever interpreteth this verse otherwise than its obvious meaning is deprived of the Spirit of God and of His mercy which incompasseth all created things. Fear God, and follow not your idle fancies. Nay, rather follow the bidding of your Lord, the Almighty, the All-Wise.
NOTES

1. The Covenant of Baha'u'llah fulfills the promise of Jesus for the forgiveness fo sins (1 Cor. 15:34; Jn. 5:14; 1 Pet. 4:1 & Qur'an 5:95). See the Ninth Glad-Tiding for more.

2. "This passage, now wirtten, by the Supreme Pen, is accounted as part of the Kitab-i-Aqdas, the Most Holy Book: The affaris of the people are entrusted to the memebrs of God's House of Justice. They verily are the trustees of God amongst His servants and the sources of command in His countries…. It is incumbenet upon all to obey them. All matters of State should be referred to the House of Justice, but acts of worship must be observed according to that which hath been revealed in the Book" (Baha'u'llah, The Eighth Ishraq).

3. "And there shall come forth a rod out of the stem of Jesse, and a Branch shall grow out of his Roots" (Isaiah 11:1 KJV); "In that day the Root of Jesse shall satnd as an ensign to the peoples; HIM shall the nations seek, and His dwelling shall be glorious [Baha'i]" (Isaiah 11:10 RSV). Jesse is the father of King David. Here, Baha'u'llah continues the throne-line of King David of the everlasting Covenant preserved in the Holy Bible and the Qur'an in His own Covenant as the Center and Point of Unity in His son and sucessor, 'Abdu'l-Baha entitled "the Most Great Branch" branched from this "Ancient Root," Baha'u'llah. See 'Commentary on the Eleventh Chapter of Isaiah' in Some Answered Questions by 'Abdu'l-Baha for more.


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KuhvehnanT Uhv Mason Remey

Abdul Baha Aghsan LeTrz Tu Mason Remey

Hands determine how IBC pass election Uhv UHJ

Pikchr Mason UhpoeenTs 2nd IBC And ITs PrehzidenT MarangeLLa

2nd IBC Tuu End KonTesTs Tween Frendz Undr Gahrdeeanship

Mason Remey Will And TesTamenT

Mason Remey UhpoeenTs Donald Harvey


Abdul Baha Aghsan LeTrz Tu Mason Remey

Abdul%20Baha%27z_Aghsan_LeTrz_Tu_Mason_Remey.jpg

Hands determine how IBC pass election Uhv UHJ

RESOLUTION OF THE HANDS OF THE CAUSE OF GOD

Mansion of Bahá'u'lláh
Bahji, 'Akka, Israel
November 25, 1957

We the undersigned Hands of the Cause hereby record the following action taken in unanimous agreement:
1. That the body of nine Hands of the Cause already constituted shall exercise these functions, namely, to correspond with the National Spiritual Assemblies on matters related to the prosecution of the Guardian's Ten Year Plan; to assist the National Assemblies in the solution of administrative problems by citing passages in Bahá'í literature which clarify the nature of these problems; to act for the protection of the Faith whenever its teachings or institutions or properties are assailed by enemies from within the Bahá'í Community or outside its ranks;
2. That the Council shall represent the Faith in all matters related to the Israeli Government and its courts;
3. The nine Hands to reinforce the membership of the International Bahá'í Council through the addition of the five Hands among the nine Hands not already members of the Council;
4. That the entire body of the Hands of the Cause, meeting annually or whenever convened by the nine Hands, shall determine when and how the International Bahá'í Council shall pass through the successive stages outlined by Shoghi Effendi culminating in the election of the Universal House of Justice;
5. That the nine Hands serving at the Bahá'í World Centre shall maintain correspondence with the Hands stationed in the several continents on all matters related to their work of propagating the Faith and defending it from attack, coordinating and encouraging their efforts;
6. That the authority to expel violators from the Faith shall be vested in the body of nine Hands, acting on reports and recommendations submitted by Hands from their respective continents.
7. The Hands of the Cause in the Holy Land may, if necessary, call upon any of the Hands to fill a vacancy temporarily.

[Signed as follows]
Ruhiyyih Rabbani Zikrullah Khadem
Mason Remey A. Q. Faizi
Amelia E. Collins Ugo Giachery
Leroy C. Ioas Dr. Adelbert Muhlschlegel
Hasan M. Balyuzi Djalal Khazeh
Horace Holley Hermann Grossmann

M.B. [Musa Banani] John Robarts
A. Furutan Enoch Olinga
Dr. R. Mohajer Ali Mohammad Varqa
Sh. Alai H. Collis Featherstone
John Ferraby William Sears
T. Samandari Paul Haney
Agnes B. Alexander Clara Dunn
[Corinne True by affidavit]


Ahbhah FaeeTh Pikchr Mason UhpoeenTs 2nd IBC And ITs PrehzidenT MarangeLLa Uhv Mason Remey Uhv Ahbhah Gahrdeeanship

Mason%20Uhpoints%202nd%20IBD%20And%20PrezidenT%20Marangella.jpg

2nd IBC Tuu End KonTesTs Tween Frendz Undr Gahrdeeanship

Sehkuhnd Gahrdeean Mason Remey'z February 18, 1966, LeTr to JoeL MarangeLLa, published in the "Baha'iz Undr Thuh HerrehdiTTehree Gahrdeeanship" “Glad Tidings,” "May 1966" "Jamal 123 B.E."

“The time has come for all contests between the friends under the Guardianship to cease—TO STOP. At this same time the friends should arise to teach the Faith. As I myself have teaching to do here in Italy, I am turning the affairs of the Faith over to you (Marangella) as the President of the second Baha’i International Council to handle this for me—You having the other members of the International Council to assist you.”
"You are conversant with the teachings of the Faith so from now on I will leave you free to conduct the affairs of the Faith, I making suggestions when necessary."


Mason Remey Will And TesTamenT

I- I, Charles Mason Remey, U.S. citizen of Washington, D.C., born in Burlington, Iowa, on May 15th, 1874, being of sound physical and mental health do hereby declare this to be my last Will and Testament hereby revoking any previous Will and Testament heretofore made by me.

II- I direct that in case of my death, Joseph Pepe, Jr., U.S. citizen of Newark, New Jersey, born February 13, 1922 at Newark, New Jersey, U.S.A. be the executor of my estate.

Charles Mason Remey

III- I bequeath to Joseph (Giuseppe) Pepe, Jr. everything tangible [Orthodox Baha'i Administrative Order] and intangible [Guardianship] that I possess and may be entitled to.

IV- As for the burial of my remains, I leave this entirely in the hands of Joseph Pepe Jr.

V- Any rights, outlined in the agreement between myself and the Pohick Church at Pohick, Fairfax, Virginia, U.S.A. which shall continue on after my death, I [transfer] onto Joseph Pepe Jr., whom I am adopting as my legal son and heir. I authorize Joseph Pepe Jr. to act in my behalf in the upkeep, arrangement or transfer of remains from the "Remeum" to any other place he may deem necessary for their safety.


Mason Remey UhpoeenTs Donald Harvey

Thuh NexT LeTtr Wuhz KwohTed Fruhn:

In the Most Holy Name of El Baha,

I the Second Guardian of the Baha'i Faith

hereby appoint Donald Harvey at my death

to be my Successor the Third Guardian of the Faith.

Mason Remey

May 23rd 1967

Florence, Italy.

P.S.

May the Spirit of El Abha ever protect
this line of Spiritual descent
from Abdul Baha the Center of
the Covenant of El Baha.

C.M.R.

-----—-

KuhvehnanT Uhv Donald Harvey

Donald Gahrdeean 14th April 1975 Tu Leland Jensen

Donald Harvey 20 June 1975 Tu Leland Jensen

Donald Harvey Gahrdeean Uhpoeents Jacques Soghomonian



KuhvehnanT Uhv Donald Harvey


Donald Gahrdeean 14th April 1975 Tu Leland Jensen

Harvey, Donald

5 rue Lavoisier

75008 Paris, France

Dr. Leland Jensen

4117 Colonial Lane

Missoula, Montana 59801

U. S. A.

14th April 1975

My Dear Leland :

First of all I want to acknowledge with thanks your enclosure of literature, namely:

A copy of your statement of introduction

An Open Epistle to Governor Thomas L. Judge,

(Governor of the State of Montana)

The Beast.

It will take a long time for me to study them thoroughly. What I can say right now is that each individual believer in the Cause of Baha'u'llah takes the actions he deems most appropriate in his region in function of the prevailing conditions there. It would hardly be possible for anyone having any authority to wield, to tell well-meaning Friends what they ought to do and ought not to do.

In a real sense, all of humanity is in a prison, a self-imposed prison.xxx His Holiness Baha'u'llah revealed to all the means to fre one's self, by abiding and putting into action in his or her own life the laws and principles as we believers should all know at all times and under all circumstances. This should be known by each and every member of humanity, and it shall be in due time. Meanwhile there is a general intoxication free and rampant due to the fact peoples neglect God and His Manifestation, Thus opening themselves to all sorts of human theories seeking control of masses by the few eith the hope of political and economic rewards. Even before Shoghi Effendi died, the Baha'i Communities then were increasingly beset by worldly influences. It is ironical for the Baha'is, individually speaking,should have influenced the rest of the peoples in the opposite way, i.e. to God and Baha'u'llah and everything the Blessed Perfection wished each of us to have, both spiritually and physically for us to use principally in our Service to Him and to His Cause: instead many registered believers allowed themselves to be the object of these pernicious influences stemming right from society as it was then manipulated by powers of materialism and opportunism. Thus is described the victory of darkness over Light at a time there was great hopes for believers to approach the required conditions making a possibility for each of them to enflame the rest of humanity to the Cause and Spirit of Baha'u'llah as they were meant to be upon Earth.

This darkness seems to have stilled the responsive capabilities endowed by God in each human being, by fostering to yet incredible limits the greed and self-ishness which remain continuous despite the efforts of churches and other dedicated groups who alas keep on ignoring the Glory of this age and the Light brought by Baha'u'llah, coming as we should all know to reconcile all the peoples whatever their beliefs and allegiance to a former Manifestation Who foresaw The Glory of God in His own time, like all Others.

We know from 'Abdu'l-Baha that each individual human being must constantly choose between two opposite directions : Looking up to the Divine Educator, the Manifestation of God, for sporitual and material progress; baring that, man is the prey to the idea that he is but an animal : in fact such an individual looks down upon lower kingdoms of creation as the animal, the vegetable and the mineral, but especially upon the animal, seeking it as an example to follow. Thus unwittingly such an individual is subject for domination over his fellow beings, the survival of the fittest and the stamping out of feeble beings who are very often contributors on the spiritual plane and enlightening others. 'Abdu'l-Baha demonstrated that man cannot reconcile both directions each opposing the other, and he must make for himself and for all to witness, a clear cut choice as to the conduct and goal he is to adopt. It could be believed that masses of peoples have adopted the direction away from the Manifestation and towards stark materialism as impelled by would-be leaders. I am confident a Light in each one of us and in each of these peoples is standing by, and is to come out at the right time. Certainly most peoples allowed themselves, so it seems, to be misled. We can be sure however that they will come out for Baha'u'llah, and shake off the shackles imposed upon them.

Search for truth and therefore Light is continuous and should be unremitting on the part of each and every individual. What will save the Cause upon the Earth will be the individual unhampered dedication of each and every individual man & woman to His Holiness Baha'u'llah, rather than boisterous claims and public statements meant to catapult individuals into proeminent positions. After all, there must be individuals of quality possessing divine attributes acquired from the Manifestation. The resulting Light will in due course spread out in all Communities, and make any Administrative Structure revitalized. We were witness to the folly of establishing in the early mid-fifties Spiritual Assemblies all spread too thinly with well-meaning persons who were insuffic-iently ground to the Laws, Principles and Spirit of Baha'u'llah. Therefore each individual should acquaint or reacquaint himself to Baha'u'llah, and to everything He stands for, before thinking of establishing Institutions.

Time will come when each and everyone of us will be judged. The Cause of Baha'u'llah is destined to all peoples without exception, for everyone will be called to judgement. This goes for the peoples who believe or have been led to believe [that] there is no longer the Guardianship. There will come a time when they will realize their grevous error. In the meantime each and everyone of us should consider each individual thus misled as in reality a believer searching for truth. Baha'u'llah has always and will be forevermore the real Guardian of His Cause. Of course by virtue of the Will and Testament, Baha'u'llah protects and guides the one man named as Guardian among men. On the other hand, each and every believer is called upon to guard himself His Faith. In these various aspects of the whole humanity, we have all the peoples and their variable compliance to Baha'u'llah. It is the responsibility of each to do his best to know and to comply to Him rather that to men purporting to speak in His Name. The only spiritual assignment to be made in these present times is for each and everyone to better himself or herself. Until then no one or hardly anyone will pay any attention to the Cause of Baha'u'llah.

You should understand that, as far as the Faith of Baha'u'llah is concerned, each one is free to undertake or not undertake any projects according to what is felt as needed in a particular area. What matters to the utmost, is personal betterment according to the standards set by Baha'u'llah and 'Abdu'l-Baha. This has been the dearest wish expressed by Charles Mason Remey, our Second Guardian of the Faith of God, and such a wish should be pursued undauntingly by each and everyone of us. It seems to be that should there be insistence for groups to build Communities before individual spiritual regeneration, there is grave risk of such communities tarnishing the Name of Baha'u'llah with the result that the great Day of days will be further delayed.

As ever, sincerely yours in El Baha,

[signed: Donald]

Donald


Donald Harvey 20 June 1975 Tu Leland Jensen

Donald Harvey

5 rue Lavoisier

75008 Paris

France

Dr. Leland Jensen

4117 Colonial Lane

Missoula, Montana 59801

U. S. A.

June 20, 1975

My Dear Leland :

Since writing you last April 14, I received in the mail another package which arrived damaged although the contents seem intact, with a copy of the Will and Testament of 'Abdu'l-Baha in facsimile from the original Edition, another Will in typed form together with the Kitab-i-Ahd & The Tablet of the Branch, the typed Hidden Words, the facsimile copy of Baha'i Occasional Prayers, a typed copy of Baha'i Prayers, and 3 samples of various editions of your group Publication. This Stone With Seven Eyes. For this I thank you very much.

The whole earth being in such a mess because of general disobedience of God and of Baha'u'llah that started with the Crowned Heads of latter part of 19th Century resolutely ignoring the repeated calls and invitations of the One truly above them all, I will not insist now that all the Friends of God observe a particular set way of teaching the Cause as they see it. I will only make a very general call upon all the believers that they teach the Cause of Baha'u'llah according to their conception of the Cause, all the while endeavoring to elevate still further their personal concept so it gradually becomes more and more conform to what His Holiness Baha'u'llah awaits from each of us. Probably the very best way to teach others is to teach one's own self to every principle, law and precept Baha'u'llah intended for each man, woman and child living now as before and will live forevermore upon this Earth. Besides this there may be particular requirements in given areas that will warrant particular techniques nevertheless it must be known at ll moments that each one of us must rise out of present and past situations in order to become gradually identified with the standards set by God through Baha'u'llah for each human being. There is no coercion whatever anywhere and at any time and in the final analysis, each individual at the time he will deem proper will adopt the new that Baha'u'llah for over a Century called our attention to and at the same time, naturally, will forget the particularities created by men for more or less hopeless quests within a strictly human civilization whose days are counted yet we must all find ourselves gravitating into in order to attract as many of our fellow beings to this Blessed Cause sent to all men and to all peoples by Baha'u'llah in The Name of One God.

I cannot express myself too strongly for the need for men to reconciliate with God as manifested by Baha'u'llah. Likewise I cannot to strongly stress the need for all Believers who once entered in contact with the Message of Baha'u'llah to put away their schemes that unfortunately developed in their communities, and enter under the Covenant unseparable from the Teachings and an integral part of this Revelation. The more they tarry the more difficult they will find themselves to shed away the human-made propositions they fell prey to. This goes not only for the believers who once followed Shoghi Effendi and for whom the doors must be left open, but also question his explanations of things and started to build up on their own personal propositions they pass on to others as being of the Baha'i Faith and yet, like everything else must be judged as to their degree of conformity with the real Teachings and Laws of Baha'u'llah.

God issued His Revelation to all peoples, absolutely no one being excluded. Who knows who is a "Covenant-Breaker" ? Let each one of us worry and at all time as to his particular status with regards the Message and Call of Baha'u'llah, And his own degree of conformity with the Entire Revelation for this day and coming millennium of millenniums, always remembering this particular phrase of Baha'u'llah: "Breath not the sins of others as long as thou art thyself a sinner". For that reason, I entreat the believers to be ever ready to greet the other believers who were misled into turning away from the Covenant and from Mason Remey. The believers who profess to have continued under this Covenant should themselves not be misled into lawsuits seeking to evict people we know and know not from material worshipping and teaching facilities. All is of God and each has a role to play on which he or she will be judged by Him and by those who remained steadfast in absolute conformity with His Sacred Commands. A genera reconciliation must be sought, but not through compromise of any sort with His Word and precepts. This is our very ultimate hope, and the hope for all peoples everywhere. Baha'u'llah really guards His Cause and we should all be aware of that. Let no one work against what He has clearly made known to [all] peoples.

Remaining faithfully yours,

[s] Donald A. Harvey


Donald Harvey Gahrdeean Uhpoeents Jacques Soghomonian

To All Believers, Servants and Handmaids of the Universal Faith and Revelation

of Baha'u'llah, The Splendor of God : By this writ in my own handwriting

I, Mr. Doanald Alphonse Harvey presently residing at 5, rue Lavoisier

75008 Paris, France, and presently being the Third Guardian of the

Universal Faith and Revelation of Baha'u'llah until my seat is called

from this Earth, do appoint and designate Mr. Jacques SOGHOMONIAN,

presently residing at _ _ __ __ _ __ __ __ _ _ as

his successor as Fourth Guardian of the Universal Faith and Revelation of

Baha'u'llah. This writ is thus being made by virtue of the Explicit Text

of the Will and Testament of 'Abdu'l-Baha, in compliance with all

prescriptions found in it.

Rougemont, near Montana, Cole d'ev, in France, this day of

Saturday ,November 19, Year 1984 AD,

[Signed Donald A. Harvey.]

- Third Guardian.


Bahai Noo JehroosuhLem InTrNashuhnuL KownsiL Uhv

NexT TexT Fruhm: http://entrybytroops.uhj.net/revelation21.html

THE BOOK OF REVELATION

CHAPTER TWENTY ONE

Revised Standard Version…

Verse 1: "Then I saw a new heaven and a new earth…"

"A new heaven" is the Revelation of Baha'u'llah. "a new earth" is the new civilization that will be established…

Verse 2: "And I saw the holy city, new Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband;"

"the holy city, new Jerusalem" is that part of God's Revelation which reveals the Laws, Ordinances and Teachings for an ever-advancing civilization….

Verse 19: "The foundations of the wall of the city were adorned with every jewel; the first was jasper, the second sapphire, the third agate, the fourth emerald,

Verse 20: "the fifth onyx, the sixth carnelian, the seventh chrysolite, the eighth beryl, the ninth topaz, the tenth chrysoprase, the eleventh jacinth, the twelfth amethyst."

The "foundations of the wall" are described as precious stones. These stones have a spiritual significance. Each stone symbolizes one of the twelve basic principles of Baha'u'llah's Revelation. Together these principles establish peace in the world and bring about God's Kingdom on earth as it is in heaven.

"the first was jasper" symbolizes the oneness of mankind.

"the second sapphire" symbolizes Independent investigation of truth.

"the third agate (KJV: chalcedony)" symbolizes the oneness of religion.

"the fourth emerald" symbolizes Religion, a source of unity for all mankind.

"the fifth onyx (KJV: sardius)" symbolizes the principle that religion and science must agree.

"the sixth carnelian (KJV: sardonyx)" symbolizes the equality of men and women.

"the seventh chrysolite" symbolizes the removal of all prejudice.

"the eighth beryl" symbolizes universal peace.

"the ninth topaz" symbolizes universal education.

"the tenth chrysoprase" symbolizes the spiritual solution to all economic problems.

"the eleventh jacinth" symbolizes one universal language to be taught to all peoples.

"the twelfth amethyst" symbolizes The International Tribunal…

"the twelve gates" represent twelve individuals. They are seen as "pearls" which symbolize the spiritual station of these individuals.

incorporation december 20, 1993

MINUTES OF THE ORGANIZATIONAL MEETING
OF INCORPORATOR
I, Dr. Leland Jensen, N.D., the incorporator of the Second International Baha'i Council appoint the following directors to serve until the respective successors shall be elected and shall qualify, and in addition pursuant to the terms of the by-laws, Joseph Pepe Remey Aghsan is also a director according to the provisions of the CHARTER, the Will and Testament of 'Abdu'l-Baha, page 14.

The names and addresses of the officers and initial directors are as follows:

(1) Wind Jensen, Liaison officer, 4117 Colonial Ln, Missoula,

MT 59801

(2) Joseph Pepe Remey Aghsan, President, Via Malenchini 6,

Florence, Italy 50122

(3) Neal Chase, Registered Agent, 328 Stephens Avenue, Missoula

MT 59801

(4) Jan Cornell, Vice-President, 1830 South Avenue, Missoula MT

59801

(5) Member at Large

(6) Dr. Trevor Stanwick, Secretary-General,328 Stephens Avenue,

Missoula, MT 59801

(7) Carlotta Geesen, Treasurer, 620 S. 3rd West, Missoula, MT

59801

(8) Esther Hall, Assistant Secretary, 1807 Butte Ave, Black

Eagle, MT 59414

(9) Annie Rubens, Assistant Secretary, 1237 South 2nd West,

Missoula MT 59801

(10) Jo York, 211 Nancy Lou Dr., Missoula MT 59801

(11) Victor Woods, 1647 South 10th, Missoula, Mt, 59801

(12) Jerome Hellman, 1014 Palmer, Missoula MT 59801

(13) Stacey Jaffe, 4022 South Ave. W. #16, Missoula MT 59801

DATED: 12/20, 1993.

[signed]
Dr. Leland Jensen, N.D.

History of the BUPC New Jerusalem IBC

In 1991 Dr. Leland Jensen activated a second International Baha'i Council comprised of BUPC members. In 1991 Dr. Leland Jensen appointed the first initial 6 members. Overtime this number grew as more people were added and others replaced. The council Executive is the Guardian which is currently disputed within Jensenite circles.

At the time of his death (1996) there were 12 sitting members who had been appointed by Dr. Jensen (Wind Jensen (Liaison Officer), Neal Chase, Dave Cornell (Vice-President), Bob Jaffe (Secretary), Carlotta Geesen (Treasurer), Victor Woods, LaVonne Howell, Chris Mullally, RJ Konczyk, Jo York, Reg Moore and Bob Solem (member-at-large)) and there were 8 backups appointed by him (Wind Jensen, Bob Solem, Reg Moore nor Dave Cornell had backups appointed).

In 1999 Vice-President Dave Cornell was removed for covenant-breaking by the sIBC.

In the spring of 2000 Wind Jensen, Jo York and Reg Moore resigned and/or were removed for covenant-breaking by the sIBC due to a disagreement over the question of whether or not the sIBC could appoint someone to replace Dave Cornell. A short time later Bob Jaffe resigned and/or was removed indirectly related to this matter.

Following the World Trade Towers bombing in 2001 the sIBC split up between a majority faction and a minority faction which subsequently endorsed Neal Chase as it's Guardian. The Majority sIBC has not yet voted on approving any Guardian for it's council. The following section is the collected letters of the sIBC as appointed by Dr. Leland Jensen before the split up between majority and minority factions. All letters from post-2001 are those of the majority sIBC still based in Missoula, Montana. The majority sIBC can be mailed at the following address:

Baha'i Second International Baha'i Council
Street: 620 South 3rd Street West
Missoula, mt 59801-2516
Phone: (406) 541-4411

The minority sIBC which became the Universal House of Justice aligned with Neal Chase as it's head can be reached at http://www.uhj.net

The other Jensenite claimant to the Guardianship, Glenn David Goldman, has not established a sIBC or other organized entity.


KuhvehnanT Uhv Jacques Soghomonian

Jacques ReeGahrdeeng KuhvehnanT TesTuhmenT CharTr

Jacques Soghomonian UhpoeenTs EnayaTollah Yazdani


Jacques Reegahrdeeng KuhvehnanT TesTuhmenT CharTr

April 9, 1992

I wish to make known that it is important that the sincere and faithful friends of the Testament of ‘Abdu’l Baha, Center of the Covenant of Baha’u’llah, go deeply into these texts which are the Testament of ‘Abdu’l Baha, “The Dispensation of Baha’u’llah” by Shoghi Effendi, as well as the booklet, “The Covenant”.

It is especially important to know well the text of the two telegrams of Shoghi Effendi, dated January 9, 1951, and March 2, 1951(last paragraph).

All these documents constitute the true unfolding of the Worldwide Charter of ‘Abdu’l Baha.

It is also necessary to read carefully the book of Shoghi Effendi, “God Passes By”. Baha’u’llah suffered infinitely and gave himself completely to the Cause of God, in order to realize the prophesies of the Bible for every human being.

By his total self renunciation, Baha’u’llah lightened the suffering of other believers for at least a thousand years.

Baha’u’llah is the Father promised and waited for by all the religions of the past: Jewish, Christian, Islamic…etc. of which the traces and vestiges remain today and are followed by millions of people who ought to know of this immense promise which was fulfilled by his Coming, over one hundred years ago.

The complete cycle of one hundred years, allowed by Baha’u’llah to accept this Cause of God which he manifested, which began with his ascension on May 29, 1992, will be completed on May 28, 1993.

Each believer in Baha’u’llah and in his Faith, who follows the hereditary principle of Guardianship as it is written in the Testament of ‘Abdu’l Baha, as it was expressed by the life of Shoghi Effendi, has the duty to pray as the Bab, Baha’u’llah and ‘Abdu’l Baha taught us to do every day. It is the right thing to have on his lips (make mention) the Greatest Name, and to repeat it 19 times or 95 times. The second Guardian, Charles Mason Remey, whose suffering was unbearable, had already prescribed it during his own ministry which lasted for us from 1960 to 1974.

It is absolutely necessary that each believer in Baha’u’llah and his Covenant be, or become:

a light projecting the true spiritual life

not limit himself to satisfying his intellect

Every human being on Earth is destined to reflect fully the reality of this Spirit.

Today, the believer in Baha’u’llah and his Covenant is a pioneer of what human beings will be in the future. This present believer wherever he may be, whatever he may be, will never hesitate to constantly solicit Baha’u’llah in order to strengthen his Faith in him, in his Cause and in all his “Proofs”.

The Three Personalities (Bab, Baha’u’llah and ‘Abdu’l Baha) are for the true believer that we should be, more than simple men.

This revelation is the Source of the Truth.

By his total devotion to the Bab and to Baha’u’llah; ‘Abdu’l Baha has the same perfection s as the Manifestation of God, without having the title or station.

This shows that every human being can and must also acquire this perfection, no doubt to a lesser degree than ‘Abdu’l Baha. Nevertheless, if necessary, he must totally leave his present condition and be a source of encouragement and example.

Here is what is required of a believing friend today, to be a perfect example in his life, his acts, his communication, by speech or other means of _expression, of his faith in Baha’u’llah. Without a shadow of a doubt, the administrative order, as it comes from the Testament, and which was begun by Shoghi Effendi following the Charter which he left us, is “par excellence”, the supreme _expression of the Covenant; its goal is to attract all the peoples of the earth to accept God, Baha’u’llah, Center of the Covenant; and the Guardian of his Cause, the Guardian who is visible among the people of the Kingdom of God on earth. It is by the acceptance of all this that a human being, all human beings, all the people of the earth will receive the necessary spiritual force. It is the individual who must know how to solicit these spiritual forces and use them himself, with more and more other individuals who are similarly doing their research and studies about this divine Revelation. It is the only way to eradicate the cancer of extreme materialism of our epoch, and all the diseases that it causes.

It is good, and would be good for everyone, to know and make known the books about the faith of Baha’u’llah which were the Baha’I Faith until November 1957, the day after the death of Shoghi Effendi.

Because the Baha’I Faith of today, and since 1960 in no way represents the true Cause of Baha’u’llah with his inseparable Covenant, and the true Administrative Order has yet to be established by and for all the people. It is of the highest importance to make known to every person (and almost simultaneously) to the general public the contents of these books of which the most indispensable are “The Testament of ‘Abdu’l Baha”, and the books of Shoghi Effendi: “God Passes By” and “The Dispensation of Baha’u’llah”.

The Cause of God is growing around the world by mysterious forces. The ways of God are not at first understood by men who’s conception is limited. Bu these ways of God will be created by everyone, and understood as well because it is not men who determine events, it is the Creator Himself.

The great mistake of the Baha’I friends is to let themselves be led into error by “leaders” who are not leaders. These leaders themselves are mistaken. May they admit it as quickly as possible. These “leaders” must admit their fault in public. This institution called “Universal House of Justice”, which is not the Universal House of Justice of the Covenant, expressed by ‘Abdu’l Baha in his Testament, must dissolve itself before all the people of the earth. They will reclaim the return of the Guardian in the Holy Land to build the Baha’I Court of Justice at Mount Carmel.

One can discern that the true plan of God, and of Baha’u’llah, is developing by using as he does the effects of the installation of the aforementioned “Universal House of Justice” in 1963.

Little by little, the attention of the people is turned to the true Cause of Baha’u’llah. Let each and every one of us act usefully.

“Too often, man thinks he is fooling God who, nonetheless, is waiting at the next corner.”

Everyone is preparing to play an historic role without precedent. This is why it is so important that each one who professes to follow this blessed Cause not make any error. The only way to avoid all errors is to know well these books: those of Baha’u’llah, ‘Abdu’l Baha and Shoghi Effendi, and of no other person, unless Baha’u’llah, ‘Abdu’l Baha and Shoghi Effendi are correctly cited.

These books are very clear. They can and should be read and understood directly by everyone.

The Guardian in no way interferes with this independent and personal search for the Truth which every believer conducts for himself or herself. Once they know these books very well, as well as more and more of the general public, the Guardian will set objectives to accomplish, always conforming to the Cause and the Covenant.

Whatever happens, the Cause of Baha’u’llah will be usefully established in our hearts and acts. Even if all human beings gave up the sacred task, God has an infinite number of means to teach the human race what is true and what is false.

History has demonstrated it. None will ever know where he is, except God with Baha’u’llah and ‘Abdu’l Baha.

“God does what he wishes, when he wished and where he wishes.”

With my profound sentiments in the Faith of Baha’u’llah.

With my love,

Faithfully in El Abha,

Your brother,

[Signed] Jacques Soghomonian

O Son of Utterance,

“Thou art My stronghold, enter therein that thou mayest abide in safety. My love is in thee, know it, that thou mayest find me near thee.” (Hidden Words of Baha’u’llah)


Jacques Soghomonian UhpoeenTs EnayaTollah Yazdani

To all the believers, faithful to the Will and the Covenant of Baha’u’llah and ‘Abdu’l-Baha

On this day, February the tenth 2005, after thinking a lot for the good Cause of the aha’i Faith, I have taken the following decisions:

According to the powers I was confirmed on as the Fourth Guardian and faithful to the Covenant of Baha’u’llah and ‘Abdu’l-Baha, on account of my health problem, I had nominated Kamran Taimouri as my successor as far as the carrying on of the Guardianship was concerned. That was done on November 25th 2003. Today February 10th 2005, I definitely nominate Kamran Taimouri as the Hands of the Cause of God to comfort the structure of the Faith in the USA. I do hope Kamran Taimouri will accept my decision…*

Mrs. Jean Miller [is appointed] as the coordinator for carrying on [the progress] and growth of the Faith [in USA].

In faithfulness to the Covenant in its spirit and its letters, do not forget the obedience to the Covenant and the truth that goes with it. This obedience is the main rule for all the Faithful and it will give you Baha’u’llah’s assistance.

Last but not least with my intense prayer, here is my supreme and final willingness: I indisputably name as my successor Mr. Enayatollah Sarvestani YAZDANI [living at] 2c Hampden Road Pennant Hill, NSW,Australia. He will be the 5th Guardian after my death.

As the number of the believers is increasing all over the world, we must set up the Guardianship Funds in accordance with the Covenant. More information will be given in the following letters.

With all my affection and my prayers to all of you,

Faithfully in Al-Abha

Sincerely yours

Signed**

Jacques Soghomonian

*Mr. Kamran Taimouri has accepted the decision of the Guardian and he has confirmed it in his letter of February 28, 2005 in which original certified copy was sent to E.S. Yazdani and the same was published in “ The Friends” of March 2005 edition.

**Mr. Jacques Soghomonian has signed the original text of his will in which it was written, in French, entirely in his own hand writing and the translated of the same text in English. The signature of Mr. Jacques Soghomonian on both documents was certified/witnessed/sealed at Me GERAUDIE, notaire associe a Marseille (2○) 3, Rue de la Republique. The French text consists of two pages in Mr. J. Soghomonian hand writing. The English translation of the same text was translated and written by L. S. The English text consists of two pages as well. The original texts were received by E.S. Yazdani on January5, 2007


KuhvehnanT Uhv E S Yazdani

Following TexT Frum:

http://guardianshipofthebahaifaith.org/ridvan/Ridvan%2020%20December%202013%20.pdf

E. S. Yazdani

The 5th Guardian of the Baha’i Faith

To All the believers in Baha’u’llah and the faithful onesin His Covenant

The soul of the 4th Guardian of the Baha’i Faith, Jaques Soghomonian, has ascended to the next world on 6th of September 2013. The cause of his death was due to kidney and other physical complication that the late Guardian was suffering for several years. His death brought sadness to many.
The Guardian’s funeral was arranged for Thursday 12 September 2013.

On 10 September, 2013 I left Sydney for Marseille, France to attend the funeral. The Hands of the Cause Mr. Beat Edelmann, Miss Amy Krueger and I together with the family of the late Guardian and friends attended the funeral. The Guardian’s funeral was completed by reading Baha’i prayer for death by E. S. Yazdani. The body of the Guardian was buried in a village near the city of Marssielle, France on Shore of the Mediteranian Sea.

Jacques Soghomonian was appointed by D. A. Harvey, 3th Guardian of the Faith, on 17 November 1984 to succeed him. He became the 4th Guardian of the Faith upon ascension of his predessessor on 19th of October, 1991. The 4th Guardian protected the Cause of Baha’u’llah from the death of his predecessor D. A. Harvey to his own ascension to Abha kingdom on 6 September, 2013. He was succeeded by his appointed successor.
.
With utmost humblenessn and in accordance with the 4th Guardian of the Faith, Jaques Soghomonian’s appointment, I am writing to announce my status as the present and the 5th Guardian of the Baha’i Faith. I am making no claim of myself. I have been appointed to the position of Guardianship of the Baha’i Faith by my predecessor Jacques Soghomonian in his open letter of February 10th, 2005 and his confirmation in his last open letter of 27 of May, 2013. In accordance with the Will and Testament of ‘Abdu’l-Baha, I have been ascended to the position of Guardianship of the Baha’i Faith from the time Jacques Soghomonian left this plane to the next, that is at 10:30 am September 6th 2013 Paris local time.

The line of Guardianship has not been broken and the members of the so called universal house of justice and their misled supporters should note that whatever have been revealed by the Pen of Baha’u’llah and His appointed Centre of Covenant; ‘Abdu’l-Baha has been and will be manifested in this world. The Kingdom of God foretold by Christ two thousand years ago will be established in this world. Attempts made by the ex-Hands of the Faith to end the continuation of Guardianship in the World Order of Baha’u’llah, that has shown its ugly face since ascension of the 1St Guardian of the Faith, “seem for a while able to create a breach in the ranks of the faithful, recede finally into the obscurity of oblivion, and are thought of no more.”
At this point in time that the human family have denied themselves of the light of the Faith of Baha’u’llah and those that separated themselves from the Spirit of Baha’u’llah by denying Guardianship of C. M. Remey and set themselves on a deviated path; I call upon you all to join with me to pray for unity of mankind and say:

“Lauded be Thy name, O Lord my God! Darkness hath fallen upon every land, and the forces of mischief have encompassed all the nations. Through them, however, I perceive the splendors of Thy wisdom, and discern the brightness of the light of Thy providence.

They that are shut out as by a veil from Thee have imagined that they have the power to put out Thy light, and to quench Thy fire, and to still the winds of Thy grace. Nay, and to this Thy might beareth me witness! Had not every tribulation been made the bearer of Thy wisdom, and every
ordeal the vehicle of Thy providence, no one would have dared oppose us, though the powers of earth and heaven were to be leagued against us. Were I to unravel the wondrous mysteries of Thy wisdom which are laid bare before me, the reins of Thine enemies would be cleft asunder.

Glorified be Thou, then, O my God! I beseech Thee by Thy Most Great Name to assemble them that love Thee around the Law that streameth from the good-pleasure of Thy will, and to send down upon them what will assure their hearts. Potent art Thou to do what pleaseth Thee. Thou art, verily, the Help in Peril, the Self-Subsisting.”

My dearly beloved friends and faithful in His Covenant be assure that the Cause of Baha’u’llah is protected and the future is bright. “The whole earth” Baha’u’llah forecasted “is now in a state of pregnancy. The day is approaching when it will have yielded its noblest fruits, when from it will sprung forth the loftiest tree, the most enchanting blossoms, the most heavenly blessings.”
Currently the present Guardian is working on a three years plan in which its details will be revealed in due course.

May God bless you all and protect the Cause of Baha’u’llah

Your true friend

E. S. Yazdani
The 5th Guardian of the Baha’i Faith
14 September, 2013
Sydney, Australia
P. O. Box 563,
HONSBY, NSW, 1630, Australia
Phone: +61 2 96522640, Fax +61 2 96522640, Mobile: +61 401856166
Email: ua.moc.inadzay|inadzayse#ua.moc.inadzay|inadzayse


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Intrnashuhnul Behai Kownsilz uv BahHah IsT Behhai OhrThuhdoks Ahbhah FayTh

First International Bahai Council uv International Bahai Councils

Executive Successorship of the Baha'i Faith

Formation of First International Baha'i Council

by Shoghi Effendi

Messages to the Bahá’í World: 1950–1957 readable online here

Proclaim National Assemblies of East and West weighty epoch-making decision of formation of first International Bahai Council, forerunner of supreme administrative institution destined to emerge in fullness of time within precincts beneath shadow of World Spiritual Center of Faith already established in twin cities of Akka and Haifa. Fulfillment of prophecies uttered by Founder of Faith and Center of His Covenant culminating in establishment of Jewish State, signalizing birth after lapse of two thousand years of an independent nation in the Holy Land, the swift unfoldment of historic undertaking associated with construction of superstructure of the Bab's Sepulcher on Mount Carmel, the present adequate maturity of nine vigorously functioning national administrative institutions throughout Baha'i World, combine to induce me to arrive at this historic decision marking most significant milestone in evolution of Administrative Order of the Faith of Baha'u'llah in course of last thirty years. Nascent Institution now created is invested with threefold function: first, to forge link with authorities of newly emerged State; second, to assist me to discharge responsibilities involved in erection of mighty superstructure of the Bab's Holy Shrine; third, to conduct negotiations related to matters of personal status with civil authorities. To these will be added further functions in course of evolution of this first embryonic International Institution, marking its development into officially recognized Baha'i Court, its transformation into duly elected body, its efflorescence into Universal House of Justice, and its final fruition through erection of manifold auxiliary institutions constituting the World Administrative Center destined to arise and function and remain permanently established in close neighborhood of Twin Holy Shrines. Hail with thankful, joyous heart at long last the constitution of International Council which history will acclaim as the greatest event shedding luster upon second epoch of Formative Age of Baha'i Dispensation potentially unsurpassed by any enterprise undertaken since inception of Administrative Order of Faith on morrow of Abdu'l-Baha's Ascension, ranking second only to glorious immortal events associated with Ministries of the Three Central Figures of Faith in course of Bahai First Age of most glorious Dispensation of the five thousand century Baha'i Cycle. Advise publicize announcement through Public Relations Committee.

- Shoghi [Cablegram, January 9, 1951]

Spiritual and Administrative World Center

by Shoghi Effendi

from the book Messages to the Bahá’í World: 1950–1957 readable online

Announce to friends of East and West the following: furnishing Mazra'ih, completion of restoration of historic house of Baha'u'llah in Acre, scene of prolonged afflictions sustained by Founder of Faith, as well as supreme crisis suffered by Abdul-Baha at hands of Covenant breakers. Greatly enhanced international endowments in Holy Land in twin cities of Acre and Haifa, now include twin Holy Shrines situated on plain of Acre and slope of Mount Carmel; twin Mansions of Bahji and Mazra'ih, twin historic Houses inhabited by Baha'u'llah and Abdul-Baha; twin International Archives adjoining the Bab's Sepulcher and the resting-place of the Greatest Holy Leaf; twin Pilgrim Houses, constructed for Oriental and Occidental pilgrims; twin Gardens of Ridvan and Firdaws, associated with the memory of the Author of the Baha'i Dispensation.

Greatly welcome assistance of the newly-formed International Council, particularly its President, Mason Remey, and its Vice-President, Amelia Collins, through contact with authorities designed to spread the fame, consolidate the foundations and widen the scope of influence emanating from the twin spiritual, administrative World Centers permanently fixed in the Holy Land constituting the midmost heart of the entire planet.

- Shoghi [Cablegram, March 2, 1951]

Creation of First International Baha'i Council in precincts Holy Shrine, forerunner of International House of Justice, supreme legislative organ of nascent, divinely-conceived, world-encircling Bahai Administrative Order. …International Council destined to culminate in emergence of Universal House of Justice
—Shoghi [Cablegram, December 24, 1951]
Messages to the Baha'i World, 1950-1957, pp. 19-20.

The establishment of a Baha'i Court in the Holy Land, preliminary to the emergence of the Universal House of Justice…
—Shoghi [Cablegram, October 8, 1952]
Messages to the Baha'i World, 1950-1957, p. 42

RESOLUTION OF THE HANDS OF THE CAUSE OF GOD

Mansion of Baha'u'llah

Bahji, 'Akka, Israel

November 25, 1957

We the undersigned Hands of the Cause hereby record the following action taken in unanimous agreement:

1. That the body of nine Hands of the Cause already constituted shall exercise these functions, namely, to correspond with the National Spiritual Assemblies on matters related to the prosecution of the Guardian's Ten Year Plan; to assist the National Assemblies in the solution of administrative problems by citing passages in Baha'i literature which clarify the nature of these problems; to act for the protection of the Faith whenever its teachings or institutions or properties are assailed by enemies from within the Baha'i Community or outside its ranks;

2. That the Council shall represent the Faith in all matters related to the Israeli Government and its courts;

3. The nine Hands to reinforce the membership of the International Baha'i Council through the addition of the five Hands among the nine Hands not already members of the Council;

4. That the entire body of the Hands of the Cause, meeting annually or whenever convened by the nine Hands, shall determine when and how the International Baha'i Council shall pass through the successive stages outlined by Shoghi Effendi culminating in the election of the Universal House of Justice;

5. That the nine Hands serving at the Baha'i World Centre shall maintain correspondence with the Hands stationed in the several continents on all matters related to their work of propagating the Faith and defending it from attack, coordinating and encouraging their efforts;

6. That the authority to expel violators from the Faith shall be vested in the body of nine Hands, acting on reports and recommendations submitted by Hands from their respective continents.

7. The Hands of the Cause in the Holy Land may, if necessary, call upon any of the Hands to fill a vacancy temporarily.

[Signed as follows]

Ruhiyyih Rabbani Zikrullah Khadem

Mason Remey A. Q. Faizi;

Amelia E. Collins Ugo Giachery,

Leroy C. Ioas, Dr. Adelbert Muhlschlegel

Hasan M. Balyuzi Djalal Khazeh

Horace Holley Hermann Grossmann

M.B. Musa Banani John Robarts,

A. Furutan Enoch Olinga,

Dr. R. Mohajer Ali Mohammad Varqa

Sh. Alai H. Collis Featherstone

John Ferraby William Sears

T. Samandari Paul Haney

Agnes B. Alexander Clara Dunn

[Corinne True by affidavit]

Mason%20appoints%20Marangella.jpg

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Bahai Noo JehroosuhLem InTrNashuhnuL KownsiL Uhv

NexT TexT Fruhm: http://entrybytroops.uhj.net/revelation21.html

THE BOOK OF REVELATION

CHAPTER TWENTY ONE

Revised Standard Version…

Verse 1: "Then I saw a new heaven and a new earth…"

"A new heaven" is the Revelation of Baha'u'llah. "a new earth" is the new civilization that will be established…

Verse 2: "And I saw the holy city, new Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband;"

"the holy city, new Jerusalem" is that part of God's Revelation which reveals the Laws, Ordinances and Teachings for an ever-advancing civilization….

Verse 19: "The foundations of the wall of the city were adorned with every jewel; the first was jasper, the second sapphire, the third agate, the fourth emerald,

Verse 20: "the fifth onyx, the sixth carnelian, the seventh chrysolite, the eighth beryl, the ninth topaz, the tenth chrysoprase, the eleventh jacinth, the twelfth amethyst."

The "foundations of the wall" are described as precious stones. These stones have a spiritual significance. Each stone symbolizes one of the twelve basic principles of Baha'u'llah's Revelation. Together these principles establish peace in the world and bring about God's Kingdom on earth as it is in heaven.

"the first was jasper" symbolizes the oneness of mankind.

"the second sapphire" symbolizes Independent investigation of truth.

"the third agate (KJV: chalcedony)" symbolizes the oneness of religion.

"the fourth emerald" symbolizes Religion, a source of unity for all mankind.

"the fifth onyx (KJV: sardius)" symbolizes the principle that religion and science must agree.

"the sixth carnelian (KJV: sardonyx)" symbolizes the equality of men and women.

"the seventh chrysolite" symbolizes the removal of all prejudice.

"the eighth beryl" symbolizes universal peace.

"the ninth topaz" symbolizes universal education.

"the tenth chrysoprase" symbolizes the spiritual solution to all economic problems.

"the eleventh jacinth" symbolizes one universal language to be taught to all peoples.

"the twelfth amethyst" symbolizes The International Tribunal…

"the twelve gates" represent twelve individuals. They are seen as "pearls" which symbolize the spiritual station of these individuals.

incorporation december 20, 1993

MINUTES OF THE ORGANIZATIONAL MEETING
OF INCORPORATOR
I, Dr. Leland Jensen, N.D., the incorporator of the Second International Baha'i Council appoint the following directors to serve until the respective successors shall be elected and shall qualify, and in addition pursuant to the terms of the by-laws, Joseph Pepe Remey Aghsan is also a director according to the provisions of the CHARTER, the Will and Testament of 'Abdu'l-Baha, page 14.

The names and addresses of the officers and initial directors are as follows:

(1) Wind Jensen, Liaison officer, 4117 Colonial Ln, Missoula,

MT 59801

(2) Joseph Pepe Remey Aghsan, President, Via Malenchini 6,

Florence, Italy 50122

(3) Neal Chase, Registered Agent, 328 Stephens Avenue, Missoula

MT 59801

(4) Jan Cornell, Vice-President, 1830 South Avenue, Missoula MT

59801

(5) Member at Large

(6) Dr. Trevor Stanwick, Secretary-General,328 Stephens Avenue,

Missoula, MT 59801

(7) Carlotta Geesen, Treasurer, 620 S. 3rd West, Missoula, MT

59801

(8) Esther Hall, Assistant Secretary, 1807 Butte Ave, Black

Eagle, MT 59414

(9) Annie Rubens, Assistant Secretary, 1237 South 2nd West,

Missoula MT 59801

(10) Jo York, 211 Nancy Lou Dr., Missoula MT 59801

(11) Victor Woods, 1647 South 10th, Missoula, Mt, 59801

(12) Jerome Hellman, 1014 Palmer, Missoula MT 59801

(13) Stacey Jaffe, 4022 South Ave. W. #16, Missoula MT 59801

DATED: 12/20, 1993.

[signed]
Dr. Leland Jensen, N.D.

History of the BUPC New Jerusalem IBC

In 1991 Dr. Leland Jensen activated a second International Baha'i Council comprised of BUPC members. In 1991 Dr. Leland Jensen appointed the first initial 6 members. Overtime this number grew as more people were added and others replaced. The council Executive is the Guardian which is currently disputed within Jensenite circles.

At the time of his death (1996) there were 12 sitting members who had been appointed by Dr. Jensen (Wind Jensen (Liaison Officer), Neal Chase, Dave Cornell (Vice-President), Bob Jaffe (Secretary), Carlotta Geesen (Treasurer), Victor Woods, LaVonne Howell, Chris Mullally, RJ Konczyk, Jo York, Reg Moore and Bob Solem (member-at-large)) and there were 8 backups appointed by him (Wind Jensen, Bob Solem, Reg Moore nor Dave Cornell had backups appointed).

In 1999 Vice-President Dave Cornell was removed for covenant-breaking by the sIBC.

In the spring of 2000 Wind Jensen, Jo York and Reg Moore resigned and/or were removed for covenant-breaking by the sIBC due to a disagreement over the question of whether or not the sIBC could appoint someone to replace Dave Cornell. A short time later Bob Jaffe resigned and/or was removed indirectly related to this matter.

Following the World Trade Towers bombing in 2001 the sIBC split up between a majority faction and a minority faction which subsequently endorsed Neal Chase as it's Guardian. The Majority sIBC has not yet voted on approving any Guardian for it's council. The following section is the collected letters of the sIBC as appointed by Dr. Leland Jensen before the split up between majority and minority factions. All letters from post-2001 are those of the majority sIBC still based in Missoula, Montana. The majority sIBC can be mailed at the following address:

Baha'i Second International Baha'i Council
Street: 620 South 3rd Street West
Missoula, mt 59801-2516
Phone: (406) 541-4411

The minority sIBC which became the Universal House of Justice aligned with Neal Chase as it's head can be reached at http://www.uhj.net

The other Jensenite claimant to the Guardianship, Glenn David Goldman, has not established a sIBC or other organized entity.


PROCLAMATION

22 September 2006

It gives me great pleasure on the occasion of 88th birthday to proclaim the appointment of the Third International Bahá’í Council—the embryonic Universal House of Justice—with the membership listed below. In this appointment, those believers, who have displayed an exemplary fidelity to the Covenant of Bahá’u’lláh and the Will and Testament of ‘Abdu’l-Bahá, during the many years since the passing of Shoghi Effendi, in their faithful, steadfast and devoted support of and exemplary service to the living Guardian of the Cause of God, may now be assured that I have clearly identified my successor and thereby provided, following the termination of my ministry, for the continuance of the Guardianship in strict compliance with the terms of the Will and Testament of ‘Abdu’l-Bahá.

Unlike the action taken by the first and second Guardians of the Faith, who did not assume the Presidency of the International Bahá’í Councils appointed by them, I shall assume the Presidency of the third International Bahá’í Council as an actively functioning administrative body that can function, as such, thanks particularly to the facility of the internet, without its members being assembled in one location.

I am taking the opportunity provided in the appointment of this third International Bahá’í Council to identify my appointed successor. His identity is found in the one whom I have designated below as the single Vice President of the Council who will succeed to the Presidency, and thereby the Guardianship, upon my passing, or prior thereto, in the event of any incapacitation in the future that may preclude my being able to continue functioning as the Guardian of the Faith, either as determined and announced by myself or, if unable to make such a determination, as may be announced by my successor on the basis of a decision rendered by competent medical authority.

As the future event of a catastrophic nature prophesied by Bahá’u’lláh may seriously affect the membership of the Council, as shown below, it should be understood that, if the Vice President named below should not survive such an event, succession to the Guardianship will be inherited, in turn, by the surviving member of the Council, in the order named below:

President, Joel Bray Marangella

Vice President, Nosrat’u’llah Bahremand

Secretary General, Franklin Schlatter

Assistant Secretary, David Maxwell

Assistant Secretary, Daniel Havner

Assistant Secretary, Y.H. Taylor

Treasurer: Jeffrey Goldberg

Member: Ross Campbell

Member: Joel Jani Marangella

I also take this opportunity to announce with great pleasure the elevation of the following faithful believers to the rank of Hand of the Cause of God:

Nosrat’u’llah Bahremand

Ross Campbell

Jeffrey Goldberg

David Maxwell

Y.H. Taylor

Future declarations submitted by believers enrolling in the Orthodox Bahá’í Faith who reside in countries and other localities that are not under the administrative jurisdiction of one of the Provisional National Bahá’í Councils or Mother Bahá’í Councils will be submitted to the International Bahá’í Council for acceptance, acknowledgement and matter of record. The Secretary General of the Council will upon receipt of this proclamation publish his email and mailing address.

Copies of future issues of the Bahá’í newsletter, Star of the Covenant, published by the Provisional National Bahá’í Council of the United States, will be sent by that Council to the Secretary General of the International Bahá’í Council for translation by the appropriate Assistant Secretary of all or a part thereof, as determined desirable by the Secretary General, and subsequent distribution to the faithful believers residing in those countries and localities outside of the United States.

The Treasurer of the Council will establish an account under the name of "International Bahá’í Fund" to which contributions may be made by the faithful friends to cover such expenses as the cost of mailing newsletters and other material.

The Secretary of the International Bahá’í Council, Hand of the Cause, Frank Schlatter, will henceforth prepare the annual Ridván letter previously prepared by myself, recounting, for the information of the faithful friends, significant achievements that have taken place during the past Bahá’í Year. To enable him to do this, Provisional National Bahá’í Councils and Mother Bahá’í Councils are enjoined to periodically inform the International Bahá’í Council of significant developments that have taken place in their countries so that the Secretary General of the Council may be able to include a summary of same in this Ridván letter.

Joel Bray Marangella.

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Guardian of the Bahá’í Faith
22 September 2006


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Spirrichooul Uhsembleez

Main LisT Uhv KonTenTs

LohkuL SoirrichoouL UhssembLeez

NashuhnuL Spirrichooul Uhsembleez

InTrnashuhnuL Howss Uhv JusTiss

See Ahlsoh:
http://www.bahaiquotes.com/quotepage.php?Quotes%2FSpiritual+Assemblies

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InTernaTional in FuhnehTik Inglish iz InTrnashuhnuL

Pronunciation
(Received Pronunciation) IPA(key): /ˌɪntəˈnæʃ(ə)n(ə)l/, [ˌɪntəˈnæʃ(ə)n(ə)ɫ]
(General American) IPA(key): /ˌɪntɚˈnæʃ(ə)n(ə)l/, [ˌɪntɚˈnæʃ(ə)n(ə)ɫ], [ˌɪɾ̃ɚˈnæʃ(ə)n(ə)ɫ]

Etymology
inter- +‎ national. Reportedly coined in modern English by Jeremy Bentham.

Prefix inter uv international law uv Lahz uv Omneeoh

Pronunciation

  • IPA(key): [ˈintɛr]

Etymology
From Latin inter- (“between, amid”), a form of prepositional inter (“between”).

National in Funetik Inglish iz Nashuhnal.

Pronunciation
IPA(key): /ˈnæʃ(ə)nəl/

Etymology
From Middle French national; see nation.

Legal Dictionary national adjective affecting the nation as a whole, common, country-wide, domestic, established by the federal government, federal, general, government, governmental, public, publicly owned, sovereign

Thus InTrnashuhnuL Meenz BeeTween nations.


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