ObLigaTory In Yeeng Voiss Sownd Chahrz Iz UhbLiguhTohree.

Obligatory Pronunciation
(US) IPA(key): /əˈblɪɡətɔɹi/,

(Obligatory=ObLiGaTohree): Teech Az GrayT KownT Uv ( Ren = SmahrrT Mynd[z] ) Tu Theengk, Speek And AkT Lyk Eech Wun Uv Us Iz [ Wun LojjihkEL MaTh FohrmuLa ChyLd ] Wich Liv In [ An EeTrnuL Non FynyT 3D (Existence=Egzistenss) ] KumpeewTed By Thuh Non FynyT Mynd In Uhkohrdanss WiTh EetrnuL (PhysicaL=FizikuL) Lah Eech InsTanT Uv http://Omnionica.WiKiDoT.Com/Tym.

Time In Yeeng Voyss Sownd Chahrz Iz Tym.

ETymology Ohv Time (n.)

Old English tima "limited space of time," from Proto-Germanic *timon- "time" (source also of Old Norse timi "time, proper time," Swedish timme "an hour"), from PIE *di-mon-, suffixed form of root *da- "to divide."

Abstract sense of "time as an indefinite continuous duration" is recorded from late 14c. Personified at least since 1509 as an aged bald man (but with a forelock) carrying a scythe and an hour-glass. In English, a single word encompasses time as "extent" and "point" (French temps/fois, German zeit/mal) as well as "hour" (as in "what time is it?" compare French heure, German Uhr). Extended senses such as "occasion," "the right time," "leisure," or times (v.) "multiplied by" developed in Old and Middle English, probably as a natural outgrowth of such phrases as "He commends her a hundred times to God" (Old French La comande a Deu cent foiz).

to have a good time ( = a time of enjoyment) was common in Eng. from c 1520 to c 1688; it was app. retained in America, whence readopted in Britain in 19th c. [OED]

Time of day (now mainly preserved in negation, i.e. what someone won't give you if he doesn't like you) was a popular 17c. See: https://www.timeanddate.com/

salutation (as in "Good time of day vnto your Royall Grace," "Richard III," I.iii.18), hence to give (one) the time of day "greet socially" (1590s); earlier was give good day (mid-14c.).

The times "the current age" is from 1590s. Behind the times "old-fashioned" is recorded from 1831. Times as the name of a newspaper dates from 1788….

To do time "serve a prison sentence" is from 1865.

Time frame is attested by 1964; time-limit is from 1880. About time, ironically for "long past due time," is recorded from 1920.

To be on time is by 1854 in railroading.

Time (v.)

Old English getimian "to happen, befall," from time (n.). Meaning "to appoint a time" (of an action, etc.) is attested from c. 1300; sense of "to measure or record the time of" (a race, event, etc.) is first attested 1660s. Related: Timed; timing.

SehLeschuL KaLLendr Uhv Kozmik KLok Iz FohnehTik EngGLish

CelesTial Uhv CelesTial Calendar

ETymology Uhv celestial (adj.)

late 14c., "pertaining to the sky or the visible heavens; pertaining to the Christian or pagan heaven," from Old French celestial "celestial, heavenly, sky-blue," from Latin caelestis "heavenly, pertaining to the sky," from caelum "heaven, sky; abode of the gods; climate," which is of uncertain origin; perhaps from PIE *kaid-slo-, perhaps from a root also found in Germanic and Baltic meaning "bright, clear"

The Latin word is the source of the usual word for "sky" in most of the Romance languages, such as French ciel, Spanish cielo, Italian cielo. Transferred sense of "heavenly, very delightful" in English is from early 15c. Celestial Empire "China" is from 1808, translating native names.

Thus, CelesTial In Simp Lang Iz SKY!

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Lunar Week Sizomes in Yeeng Voyss Sownd Chahrz iz Lwnr Week Syzohmz Uhv CelesTial Calendar Uhv Tym Uhv Omneeonizm uv Omneeoh.

Thuh krent 7 day week orihjind in Babylonia!!!

Lwnr Kalendr Syzohmz


See: https://www.timeanddate.com/moon/phases/

See: YouTuube Vid: Moon Phase Animation

Week Lee (SabbaT=SabbaTh) rest shood bee cheynjd tu the Nw, Haf and FuL [[[Mwn]] Fayz Ohmz with ( 6 Ohr 7 ) Dayz BeeTween.

Day: Name
1: Mwn Day: Lwnr Sabbat (Mar 24 haf mwn)
2: Mrkyree Day 25
3: Venus Day 26
4: Urantia Day 27 Tuesday
5: Mahrz Day 28 Wednesday 8pm Moon in: Virgo (CKlustr)
6: Jwpitr Day 29 Thursday 6pm Moon in: Virgo
7: Satrn Day 30 Friday 6pm Moon in: Libra
8 (Leep): Yreynus Day (wuns ohr twyss a lwnar munth)

1: Mwn Day Lwnar Sabbat (Mar 31 Satrday fuL mwn; 6pm: Mwn in: Libra)…
2: Mrkyree Day (6pm Sunday 1 Apr: Mwn in: Pisces)
3: Venus Day (Munday 2 Apr: Mwn in Scorpio])
4: Urantia Day (Twzday 3 Apr: Mwn in Scorpio)
5: Mahrz Day (Wenzday 4 Apr: Mwn in Sagittarius)
6: Jwpitr Day (Thrzday 5 Apr: Mwn in Sagittarius)
7: Satrn Day (Fryday 6 Apr: Mwn in Capricorn)
8 (Leep): Yreynus Day (Satrday 7 Apr: Mwn in Capricorn)

1: Mwn Day Lwnar Sabbat ([Sunday 8 Apr: Mwn in Capricorn)
2: Mrkyree Day (Munday 9 Apr: Mwn in Aquarius)
3: Venus Day (Munday 10 Apr: Mwn in Aquarius)
4: UranTia Day (Munday 11 Apr: Mwn in Pisces)

1: Mwn Day Lwnar SabbaT First Quarter: Aug 18, 2018 at 12:48 am (Munday 11 Apr: Mwn in Sagittarius

See: https://www.timeanddate.com/moon/phases/

Seasonal Calendar Sizomes in Funetik Inglish iz Seezuhnul Kallendr Syz Ohmz

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[[include Wintr-SoLsTiss]]]

NohrTHrn HehmiSfeer WinTr SoSStiss 2017]

21 Dec 2017 = Wintr Solstiss (Simp Lang YuuL Day 2017) and Frst Dey uv Mid WinTr Munth YuuL

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See: https://en.wikipedia.org/wiki/Wheel_of_the_Year#Midwinter_(Yule)

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See: https://en.wikipedia.org/wiki/Wheel_of_the_Year



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If eech Pagan haf seezun iz divyded intu 2 21 tu 24 dey munths (365/16 = 22 & 3/16),
*then it MyT bee kahld Thuh Sixteen Munth Kwahrtr Seezuhnal Kallendr.

Temp Simbul Tu Be ExpandEd AfTr AhL 16 MunThs Ahr Naimd:


Sum uv Jan 2018 = 2nd Munth neymd Yim (Y(ule)+Im(bolc))

02 Feb 2018 = (Imbolc) Frst Day uv Spring and Frst Dey uv Thrd Munth (neymd Imbolc)
24 Feb 2018 = 23rd and Last Day uv Thrd Munth (Imbolc)

25 Feb 2018 = Frst Day uv Fohrth Munth (Imoh: Im(Bolc) + O(stara))
19 Mar 2018 = 23rd and Last Day uv Fohrth Munth Imoh

20 Mar 2018 = Mid-Spring Vernal Equinox (Ostara = JrmanOhstahruh) and Frst Day uv FifTh Seezuhnal Munth
28 Mar 2018 = 09th Day uv FifTh Seezuhnal MunTh OhsT
29 Mar 2018 = 10th Day uv FiFtth Seezuhnal MunTh OhsT
30 Mar 2018 = 11th Day uv FifTh Seezuhnal MunTh OhsT
31 Mar 2018 = 12th Day uv FifTh Seezuhnal MunTh OhsT
01 Apr 2018 = 13th Day uv FifTh Seezuhnal MunTh OhsT
09 Apr 2018 = 21st Day uv FifTh Seezuhnal MunTh OhsT

10 Apr 2018 = Frst Day uv SixTh Seezuhnal MunTh Ohb (Oh(stahruh) + B(elteyn)
30 Apr 2018 = 21st Day uv SixTh Seezuhnal MunTh Ohb

01 May 2018 = Frst Day (Beltane=Belteyn) uv SevenTh Seezuhnal MunTh Tain and Frst Dey uv Sumr

31 May 2018 = ? Day Uv 8Th Seezuhnal MunTh
01 June 2018 = ? Day Uv 8Th Seezuhnal MunTh
20 June 2018 = LasT Day

21 June 2018 = FrsT Day Midsummer (Litha MidSuhmr) uv NynTh SeezuhnaL MunTh LeeTh

30 June 2018 = TenTh Day Uv NynTh SeezuhnaL MunTh LeeTh
01 July 2018 = 11Th Day Uv NynTh SeezuhnaL MunTh LeeTh

18 July 2018 = ? Day Uv TenTh SeezuhnaL MunTh

31 July 2018 = Last Day Uv TenTh SeezuhnaL Munth

1 Aug 2018 = FrsT Day Lammas Uv 11Th SeezuhnaL MunTh

22 SepTember: Mabon Aubumn Equinox Frst Day Uv 13Th Seezuhnul MunTh

Zodiac SideReal Year

Zodiac Calendar


In FohnehTik EengGLish Voeess Sownd Chahrz


1200-534002652-circle-with-signs-of-zodiac.jpg1200-471387944-golden-zodiac-circle.jpgZodiac Calendar 2018:
OhridjinuL Immaj Wuhz Fruhm https://img.freepik.com/free-vector/calendar-zodiac-2018-smart-design_1363-208.jpg?size=338&ext=jpg22-Indian-Zohdeeak-MuhnThs%20Uhv%20Nirayana-SaidreeL-Yeer%202018-Tu-2019.jpg?w=400

Sohrss Adress Fohr Immaj Wuhz:

Immaj RefrensT In DokkyuumehnT AT:

GalacTic Years In FuhnehTik IngLish Yeeng Voiss Sownd Chahrz Iz GaLLakTik Yeerz Uhv Tym.

Fruhm Galactic year

Approximate orbit of the Sun (yellow circle) around the Galactic Centre. The galactic year…is the duration of time required for the Solar System to orbit once around the center of the Milky Way Galaxy. Estimates of the length of one orbit range from 225 to 250 million terrestrial years.

A galactic year is roughly the time it takes for the Solar System to make one complete revolution around the Milky Way Galaxy. That itself takes approximately 225 million Earth years.

[How many Earh Years Are In One Galactic Year?] 225-250 Million Yeerz

[What Is The EarTh's Age in Galactic Years?]

[What Is The Sun's Age in Galactic Years?]

[How Many Galactic Years ago Was The Big Bang?]

Kozmik KaLLendr Uhv Kozmogguhnee Uhv UhbzrvuhbuL Eewnivrss


Tranz FynyT InsTanTs Uhv Tym Uhv Now Tranz FynyT Syz Ohmz Uhv

Eech InsTanT Uv Tym, Thuh Now Tranz FynyT Now Tranz Bowndz Shen DeeiTee:

1: MayBee Iz Thuh ( AhL ChiLd EefekT ) Uhv thuh Previous InsTanT's ( Now Tranz Bowndz Shen DeeiTee ParenT Koz ),

2: Duz Dahrk Aiz PoinTs Ubzohrbd by ELecTron Sfeerz And Wayvz

3: Duz WiL Mwv:

  • AhL Fohrss ( PoynTs And STreengz) and
  • Thuh ( Dahrk And LyT ) PoynTs ThaT Tuch Thohz Fohrss Ohmz.

4: AhL DreemZ AhL Nw LyT PoinTs Frum ELecTron Sfeerz And Wayvz,

5: And MayBee Tranz FynyT Lee Duz (AhL ParenT Koz ) Thuh NexT InsTanT Uv Thuh AhL ChyLd EefekT Now Tranz Bowndz Shen DeeiTee.

Az An Oak Tree Drops An Acorn Wich Grohz Tu An Oak Tree,

Thus, In Wun InsTanT Uv Tym Thuh Infihnit Beeieeng

ALL RighT In Yeeng Voiss Sownd Chahrz Iz AhL RyT

( AhL RyT = Peewr+Good = Non-(bad=sufreeng))

  • Iz Non-( rong = ( { Kozzeeng->Tu Ohr Non-{HeLpeeng+Tu+ReeLeeveeng->Fruhm } }
    • (bad=sufreeng) In Ehnee Prsuhn ) ).

Twohrdz AhL RyT Iz Tryeeng Tu:

  • Minyz (bad=sufreeng) In Ehnee Prsuhn.

Wen U FrsT See An UThr Prsuhn, IT Iz kuhnsidraT and PoLiTe Tu:

ETymoLogy Uhv Wrd Strange (adj.)

late 13c., "from elsewhere, foreign, unknown, unfamiliar," from Old French estrange "foreign, alien, unusual, unfamiliar, curious; distant; inhospitable; estranged, separated" (Modern French étrange), from Latin extraneus "foreign, external, from without" (source also of Italian strano "strange, foreign," Spanish extraño), from extra "outside of" (see extra-).

PrsuhnaL Spaiss Iz Wun'z ( Aura = Mag FeeLd ).

( Mohr Fahr Uhway ) Frum ( Self Bod )

  • Iz ( Less PrsuhnuL Spayss ).

ETymoLogy Uhv Wrd civilize (v.)

c. 1600, "to bring out of barbarism, introduce order and civil organization among, refine and enlighten," from French civiliser, verb from Old French civil (adj.), from Latin civilis "relating to a citizen, relating to public life, befitting a citizen; popular, affable, courteous," alternative adjectival derivative of civis "townsman" (see city). Intransitive meaning "become civilized" is from 1868. Related: Civilized; civilizing.

ETymoLogy Uhv Wrd courteous (adj.)

c. 1300, curteis, "having elegant manners, well-bred, polite, urbane," also "gracious, benevolent," from Old French curteis (Modern French courtois) "having courtly bearing or manners," from curt "court" (see court (n.)) + -eis, from Latin -ensis.

Rare before c. 1500. In feudal society, also denoting a man of good education (hence the name Curtis). Medieval courts were associated with good behavior and also beauty; compare German hübsch "beautiful," from Middle High German hübesch "beautiful," originally "courteous, well-bred," from Old Franconian hofesch, from hof "court." Related: Courteously (mid-14c., kurteis-liche).

Smp Lang Kind In FuhnehTik IngLish Yeeng Voiss Sownd Chahrz Iz Kynd)

Sohrss Uhv NexT ETymoLogies Uhv Wrd Kind

kind (adj.)

"friendly, deliberately doing good to others," Middle English kinde, from Old English (ge)cynde "natural, native, innate," originally "with the feeling of relatives for each other," from Proto-Germanic *kundi- "natural, native," from *kunjam "family" (see kin), with collective or generalizing prefix *ga- and abstract suffix *-iz. The word rarely appeared in Old English without the prefix, but Old English also had it as a word-forming element -cund "born of, of a particular nature" (see kind (n.)). Sense development probably is from "with natural feelings," to "well-disposed" (c. 1300), "benign, compassionate, loving, full of tenderness" (c. 1300).

kind (n.)

"class, sort, variety," from Old English gecynd "kind, nature, race," related to cynn "family" (see kin), from Proto-Germanic *kundjaz "family, race," from PIE root *gene- "give birth, beget," with derivatives referring to procreation and familial and tribal groups.

Ælfric's rendition of "the Book of Genesis" into Old English came out gecyndboc. The prefix disappeared 1150-1250. No exact cognates beyond English, but it corresponds to adjective endings such as Goth -kunds, Old High German -kund. Also in English as a suffix (mankind, etc., also compare godcund "divine"). Other earlier, now obsolete, senses included "character, quality derived from birth" and "manner or way natural or proper to anyone."

Phrase a kind of (1590s) indicating something like or similar to something else led to the colloquial extension as adverb (1804) in phrases such as kind of stupid "a kind of stupid (person), (one) not far from stupidity." However "good usage" once condemned as inaccurate the use as an adjective as in our kind of people, some kind of joke. All kinds is Old English alles cynnes, in Middle English sometimes contracted to alkins.

See: Wy PrakTiss UhgehnsT SmahL T

Bah Hah IsT Beháí OhrThuhdox Ahbhah Vrchoo

IndeepehndehnT InvehsTiggayshuhn Uhv TruuTh Iz FohnehTik EengLish Fohr

NexT TexT Fruhm: http://uhj.net/bahaiprinciples/investigation.html

A Basic Baha'i Principle is:

"The Independent Investigation of Truth."

All must be free to seek out truth in their own way…Man must be free to soar in this "Dome of heavens [of] truth," and see it with his own eyes.

Truth is the object of search among the principles of finding and gaining new knowledge about the existence of ourselves. Without the gained knowledge, we are but in darkness, unlearned, uncaring and an unimportant animal of creation. However, when mankind is stimulated to even investigate the simplest of items, radiant brilliance of truth of science, religion, knowledge of all things are opened to his understanding. The complex patterns of the intellect, the mind in its functioning capacity, has the ability to comprehend both concrete and abstract thought patterns…[T]he whole of humanity has both the concrete and abstract thought patterns of tangible physical things as well as the unseen comprehension of intangible thoughts.

To be able to achieve the collected findings of investigated truth, we first must clear our thoughts of traditional concepts unsubstantiated by proofs. Secondly, we have to arise above the prejudices of cultural superstition and small insignificant and trivial notions. Possessing an open receptive mind is essential for positive and untarnished investigation. If we allow our thoughts to prematurely establish our concepts, that we are the only one right and everyone else can only be wrong, we then set before our investigation an obstacle…great to over come. Truth is of one source, foundation and origin. To achieve to the pathway of truth, we must be in unity, which is essential if we are to find the awaiting truth.

Truth is one, of one accord, and can not contradict another truth, for being of the same origin, truth is always of the same radiant vibration. A rose is beautiful and the same, no matter which garden it may bloom in. A star, shining forth constantly in the same radiance, whether from the East or Western horizon, is the same, never is its light opposed to the nature of its reality. In like manner, truth is of one nature and accord, no matter where it is found, or where it may achieve a radiant attraction to any individual.

We must find ourselves willing to clear away all that we have previously learned. Preventing traditional obstacles to clog our steps on the way to truth. We must not allow our love for any one religion or any one personality to blind our eyes and to cloud our thoughts, or we would become fettered by mere superstitions. When we become freed from all these bonds and begin seeking with liberated minds, then shall we be able to arrive at our goal, the radiant light of truth.

"God Himself does not compel the soul to become spiritual. The exercise of the free human will is necessary."

The investigation of truth is not binding upon mankind, rather, it is of a free will of the individual to pursue. For each individual should see and realize for himself the necessary truth manifested in the human temple. God has gifted mankind with the purest gift, the intellect. With such a tool, mankind may discover the realities of his existence, the essence of his creation, its purpose and meaning. The Prophets called onto mankind to open their eyes, not shut them, to use their reason and not to suppress it. "It is clear seeing and free thinking, not servile credulity, that will enable them to penetrate the clouds of prejudice, to shake off the fetters of blind imitation, and attain to the realization of the truth of a new Revelation." Mankind should become use to using all the faculties God has so gloriously given to humanity for the acquisition of truth.

It is essential that individuals should become capable of discerning the true from the false, right from wrong, and of seeing things in their true proportions. Be weary of sayings and purposed truths without valid proofs and sufficient evidence to their credibility. If a heart of the seeker is pure, and their mind is free and escapes the worldly prejudices, the true and earnest seeker will not fail to recognize the divine glory in what ever temple it may become manifested.

"O ye sons of intelligence! The thin eyelid prevents the eye from seeing the world and what is contained therein. Then think of the result when the curtain of greed over the sight of the heart!

O people! The darkness of greed and envy obscures the light of the soul as the cloud prevents the penetration of the sun's rays."

The use of the intellect is the fundamental tool and foundation to search after truth and knowledge. A pure heart and free will to search, to investigate, is the very foundation of a independent Search for Truth. Let it swell in the hearts of all mankind. Once truth is found, then unity can be achieved in its total essence.

FohnehTik EengGLish Voeess Sownd Chahrz Wr Eeuuzd Tu Typ KommenTs In This Paeej.

RTh SihTihZen RyTs Uv Wrld Lah uv Lahz uv AhL Mynd IsT Omneeoh thuh Ahl STaiT.

Bill of Rights for the Citizens of Earth Article 12 Uhv Earth Constitution

RTh SiTTizzen RyT 0: The inhabitants and citizens of Earth who are within the Federation of Earth shall have certain inalienable rights defined hereunder. It shall be mandatory for the World Parliament, the World Executive, and all organs and agencies of the World Government to honor, implement and enforce these rights, as well as for the national governments of all member nations in the Federation of Earth to do likewise. Individuals or groups suffering violation or neglect of such rights shall have full recourse through the World Ombudsmus, the Enforcement System and the World Courts for redress of grievances. The inalienable rights shall include the following:

RTh SiTTizzen RyT 1: Equal rights for all citizens of the Federation of Earth, with no discrimination on grounds of race, color, caste, nationality, sex, religion, political affiliation, property, or social status.

RTh SiTTizzen RyT 2: Equal protection and application of world legislation and world laws for all citizens of the Federation of Earth.

RTh SiTTizzen RyT 3: Freedom of thought and conscience, speech, press, writing, communication, expression, publication, broadcasting, telecasting, and cinema, except as an overt part of or incitement to violence, armed riot or insurrection.

RTh SiTTizzen RyT 4: Freedom of assembly, association, organization, petition and peaceful demonstration.

RTh SiTTizzen RyT 5: Freedom to vote without duress, and freedom for political organization and campaigning without censorship or recrimination.

RTh SiTTizzen RyT 6: Freedom to profess, practice and promote religious or religious beliefs or no religion or religious belief.

RTh SiTTizzen RyT 7: Freedom to profess and promote political beliefs or no political beliefs.

RTh SiTTizzen RyT 8: Freedom for investigation And research and reporting.

RTh SiTTizzen RyT 9: Freedom to travel without passport or visas or other forms of registration used to limit travel between, among or within nations.

RTh SiTTizzen RyT 10: Prohibition against slavery, peonage, involuntary servitude, and conscription of labor.

RTh SiTTizzen RyT 11: Prohibition against military conscription.

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RTh SiTTizzen RyT 13: Prohibition against physical or psychological duress or torture during any period of investigation, arrest, detention or imprisonment, and against cruel or unusual punishment.

RTh SiTTizzen RyT 14: Right of habeas corpus; no ex-post-facto laws; Vrss 0: no double jeopardy; right to refuse self-incrimination or the incrimination of another.

RTh SiTTizzen RyT 15: Prohibition against private armies and paramilitary organizations as being threats to the common peace and safety.

RTh SiTTizzen RyT 16: Safety of property from arbitrary seizure; protection against exercise of the power of eminent domain without reasonable compensation.

RTh SiTTizzen RyT 17: Right to family planning and free public assistance to achieve family planning objectives.

RTh SiTTizzen RyT 18: Right of privacy of person, family and association; prohibition against surveillance as a means of political control.

Last EddiTTed:

BeesT RyTs

RyTs Uhv Annimmulz Iz FuhNehTik EengLish Fohr RighTs Of AnimaLs

Recognition of the Rights of Animals and Nature
In the Federation of Earth

Recognizing that, in the words of Sir Muhammad Zafrulla Khan, the human being must be a source of bliss for every being; recognizing also that the human being is not the only source of bliss;

Recognizing that, in the words of Sri Krishna, all are one–and that, in the words of Albert Schweitzer, the way back to civilization lies through the reverence for life;

Aware, as stated in the Preamble to the Constitution for the Federation of Earth, of the interdependence of people, nations and all life–and aware that man’s abuse of science and technology has brought humanity also to the brink of ecological catastrophe;

Recognizing that, as described in the Global 2000 Report to the President of the United States, the destruction of the natural world has progressed to an advanced stage, to a stage where, many authorities agree, within 30 to 50 years perhaps 50% or more of the world’s animal species will have become extinct–
unless the prevalent attitude of humanity toward the status of animals changes radically;

Recognizing that, at least since the time of Darwin, it has been scientifically established that humankind shares in significant degree a common origin with the rest of the natural world and especially with its animal species;

Recognizing that, with few exceptions, under present law the inhumane treatment of animals is common practice in scientific laboratories, factory farms, and at the hands of hunters and trappers–and that present national basic laws do little to implement an ethic of the protection of nature;

Recognizing that we need to be concerned not only with the future of humanity, but also, under the Constitution for the Federation of Earth, with the fate of the planet;

Recognizing, finally, that under the Call to the Provisional World Parliament, the business of the World Parliament includes a concern with global environmental protection;

And as an expression of love;

THEREFORE, be it enacted by this provisional World Parliament in first session, 1982:

1. From the date of adoption of this resolution by the provisional World Parliament, in all considerations and decisions bearing upon the present conditions and future of humanity, the Earth Federation shall consider the interests of other species.

2. From the date of adoption of this resolution by the Provisional World Parliament, the following activities are strongly discouraged or prohibited:
2.1. All practices of factory farming involving animals;
2.2. Research using animals as experimental subjects, of the trapping and hunting of animals except by peoples for their own subsistence use, and not including for cash sales or trade;
2.3. Employment of animals in cruel sport;
2.4. Removal of species from native habitat, in disregard of protective standards for removals;
2.5. Production of so-called animal “products” for profit.

3. The provisional World Parliament and provisional World Government shall establish a World Environmental Protection Agency, which shall include in the scope of its responsibilities the implementation of this resolution and the supervision of the establishment of the recognition of rights of animal throughout the world. (See WLA#9 summary or full text, first adopted 1987, 3rd session, revised 2004, 8th session.)

4. Until a more fully operative democratic world federation is established, the World Environmental Protection Agency is responsible to the provisional World Parliament, and to any provisional World Cabinet that is created by the provisional World Parliament. The World Environmental Protection Agency has a Board of Trustees of twenty-five members, to be appointed by the provisional World Cabinet, to be drawn from all parts of the Earth, and to include no fewer than five well-known advocates of animal rights. The Board of Trustees shall determine the organization and functioning of the World Environmental Protection Agency in accordance with the terms of this resolution and in conformance with the Constitution for the Federation of Earth, while at all times responsible to the Cabinet and Parliament. No nation may have veto powers in the decisions of the World Environmental Protection Agency.

5. At subsequent sessions of the provisional World Parliament, the Parliament will review implementation of this resolution, and will take further action as appropriate.

  • * * * * * * * * *

Above adopted 6th September 1982, at Brighton, England, first session of the Provisional World Parliament. First draft was written by John Stockwell. The work was introduced by Sally Curry, delegate Member of the Parliament from Canada.


Eugenia Almand, JD, Secretary
Provisional World Parliament

See Life Essential Nutrition ANd|Ohr Animal Essential Nutrition And|Ohr Essential Nutrients For Humans Fohr Leengks Tu Vegan And VegeTarian Food OpTs For BeesTs And UhThr AnimaLs.

Ther Ahr Dif LevveLz Uv UhprwvaL: Let, KuhnsenT, Uhgree, And MayBee Mohr.

It Iz Wyz Tu PrakTiss **"Non ohr Optional Consent Tu

  • ( Wun Ohr Sum NoT AhL) Kynd(z) Uhv ThoT And Feeling,
    • Hohpfullee Prehfeeng
      • Mohr ( Peewr+Good = Non-(bad=sufreeng) )
      • Ohr ( LeesT (Bad=Sufreeng) )."**.

Eech Prsuhn, If Duz FeeL In Dandjr Uhv Sufreeng Shood Hav A RyT Tu Push A Dif Bod Frum SelfBod If Duz Non-Koz Sufreeng.

If A Prsuhn Duz
Non Koz Suffring
WyL ThaT Wuhn Duz Push
A Dif Prsuhn Away Frum Ther SeLf Bod
And Non InTu A SoLid Theengks
And Non Kozzeeng Thu Dif Prsuhn Tu { FahL Down And GeT HrT }
Then ThaT Iz Non DevIl Bad Rong AssuLT Krym
And PrOh Eech Prsuhn Havveeng
Thuh RyT Tu Defenss Uv SeLf Bod And ( Mag FeeLf = Ohruh = PrsuhnaL Spaiss ).

This Iz Proh (JenTuL = Non-violenT), ( Good = non-suffring ) KuhnsidraT And ReespekTfuL Voiss Speech, Mwv AkTs, Econnomy And Mohr OpTs Izm Ed.

It Iz AT LeesT An Uncivilyzd Rude Rong AkT Tu Chwz Tu Dw A Trez InTimmuhsee AkT, WyL Flesh Wound Trez And Flesh Rape Trez [[Typs]]]z Ahr Ohr Should Be Law]]] Krymz Uhkohrdeeng YeT Eech Local And GraiTr Law Jrisdikshun.

Civilyzd KrTeeuhss Mannrd PeepL MyT Non Trez Thuh Skin Uv An UhThr Prsuhn Pree ThaT Should GeT Honrd Self Givz Prmishuhn, ExcepT Fohr Thuh Min Needed Tu Defend Block A Trez AkT frum Self Bod Or Thuh ReechuhbL) Prsuhn ThaT's InnuhsenT AiThr:
1: At LeesT Now ( InnuhsenT = Non Trehzeeng An UhThr Prsuhn ),
2: Maybe And BeTr Hohp FuL Li AhLsoh ( RecenT Li = WyL Wuz In Neer PasT Ohr BeTr Sum Mohr PasT ) ( InnuhsenT = Non Trehzd An UhThr Prsuhn ),
3: Ohr BesT YeT, Whole ) ( InnuhsenT = Nevr Trezd Ohr RepenT Aizd Uhv AhL PasT Trez Rong AkTs And Uhv PasT Trez Rong AkT Types.

WiTH UhpoLLuhdjee Tu Thuh Trez Rongd, YeT No RepenTanss, A Past Trez Rong Duhn IsT MyT Non FeeL Obligaited Tu Non Ree Dw Thuh Saim, Ohr Saim Kynd Uhv, Trez Rong AkT Tu Thuh Saim PasT VicTim Ohr A Dif VicTim.

WiTh RepenTanss (Vow To Non Ree Dw ThaT PasT Duhn Trez Rong AkT) YeT Noh UhpoLLuhdjee, Thuh Trez Rong MyT Not GeT Duhn Uhgen, Thoh Thuh PasT Trez Rongd Wuhn MyT YeT Sufr Fruhm FeeLing Trez Rongd.

RepenT AkT, Dun In Wun'z Self Mynd, Hohp FuL Li AhLso Tu PasT Trez Rongd Victim(z), If PossibL And Saif, EspeshuLee If PasT Trez Rong Duhn IsT AhLsoh Haz Uhpoluhdjyzd, JusT Li Had Duhn AhL ThaT Thuh Past Trez Rong Duhn IsT Kan Dw Tu Rn Forgivness, YeT MandiTory Forgivness Iz Nevr Djehneewin Forgivness.

Whole Innnuhsenss Iz:
1: Nevr Trezd An UhThr, Ohr
2: RepenTed Uhv PasT Trez AkTs And, AiThr:

  • Thuh PasT Trez Rongd Iz Free Li And Whole Li Fohrgivven, Ohr
  • If Wuz ( PossibL And Saif ) THen UhpoLLuhdjyzd And Hohp FuL Li PasT Trez Rongd ( THeengz Ohr FeeLz ) MyT GeT ReesTohrd Ohr KompensiTed By Thuh PasT Trez rong AkT IsT ( Tu Ohr Fohr) Tu Thuh Trezd VicTim.

Eech Theeng ThaT Iz ( ReeL Trw rong ) { Iz Ohr Duz } Koz ( Less Swn Ohr Mohr LaiTr } ( Sum Kind Uv bad ) Wich Fohk Shood { Try And AhLsoh OpT Tu Teech } Tu Uhvoid.

Mrdr krym isTs ShouLd Get DeTecTiv Syuhnss InvesTigated.
If Ther's Eenuf Evidenss Prwf, They ShouLd Get CourT Syuhns Tried.
If Prwvd GiLtee, They ShouLd GeT non-needle-hrt-pain Li ElectrocuTed Tu DeTh In An Electrik Chair.

Mohr bad Iz mohr rong, Thus Shwr Li Non AhL RyT.

Twohrdz Less Bad Iz Twohrdz Less rong And Kuz Uv That Twohrdz RyT, Thoh Non YeT AhL RyT.

(CorrupTion=Kohrupshun) Iz (Sum Good And Sum Bad ), And Kuz Uv ThaT Iz Less Than AhL RyT.

Peewr Good Iz AhL Non Bad, Thus AhL RyT.

Less Good, If AhL Peewr Good, Iz AhL RyT And EThicLee SumTymz BeT'r Than Kohrupshun With Mohr Good And Sum Bad.

HrT BeesT|HuMan Wepuhnz Lyk BuLLeT Gunz And Bows&Arroz MyT Get Less Eewzd In Favor UV If Any BeesT|HuMan Who Iz AttempTing Tu Hrt UhsuLT Krym Ohr Mrdr Mrdr VyohLaTi Krym Anyone MyT Get PainLess Li STun STopT With A STun Gun.
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Mohr Peewr Good ( Tendz Ohr Seemz ) Tu Bee Mohr AhL RyT, Thoh Sum Tymz Mohr Good In Wun Typ Uhv Rep Dw AkT Duhz Koz Less Good In A Dif ( GohL Ohr Task ) ThaT ( Wun Ohr A Grwp ) MyT Bee Trying Tu Win.

It Iz AhL Wayz { Okay And AhL RyT) Tu ( Think And Akt ) ( Pro ( Sum UhmounT Uhv Ohr Suhm Tymz Mohr ) Piwr Good And Pro Non rong A.K.A. Proh Non ( PahrT Ohr Whole ) ( bad = Duhz Koz Ehnee Bod Tu Suhfr ) ( Less Ohr Mohr ).

Considerate RuLe In FuhnehTik IngLish Yeeng Voiss Sownd Chahrz

Thuh So KahLd "Golden Rule" Iz Non ReliabLee Good Fohr Thuh ReesehpienT.

U MyT Non Want Tu GeT Duhn Tu U AhL AkTs An UhThr MyT WahnT Tu GeT Duhn Tu Them.

Fohr EgzampL: U MyT Non Giv An UhThr A Food U Lyk Thoh That UhThr Non Lyks.

HeT Fohk And Gay Fohk MyT Non Lyk Tu Senss Thuh Kynd Uhv ( Dreem Ohr Skin ) InTihmaT AkTs THuh UhThr Wun Lyks, Tho Sum MyT Non Mynd AiThr Kynd.

Kuz Uv ThaT, Eech Should NON DW To Thuh UhThr Bod Thuh Norm ThaT Thuh Self Bod Non Lyks.

NyThr Uv Thohz EgzampL Kommuhn Sex Prefs Ahr Reel Rong Fohr Eech Self Bod Than 2 BeesTs ThaT Eech Pref A Dif FaivreT Food.

Tho In Thuh Kaiss Uf Dif InTihmuhsee Prefs, Thuh Dif Kynd Uhv InTihmaT AkT Than Thuh BeesT Lyks And|Ohr Prefs MyT Koz Thuh UhThr BeesT Tu FeeL InTihmuhsee Trez violated, Maybe Even RaipT (Sex Trez violated).

So NexT Iz A New Aim Fohr Lyk Li UhgreemenT RwL:

Dw Tw Eech Wun

  • WuT ThaT Wun
    • Iz Lyk Lee
      • Tu UhGree WiTh!!!

Thus, This RwL Iz RyT Li Naimd Thuh KuhnsidraT RwL.

Human United Nations ReespekTed SexuaL OrienTaTions

An Abstinance Ist Now Non Duz Sum Theeng, Lyk sex acTs.

This Scri[pT Iz Pro "OpshuhnuL KuhnsenT Tu ( Wuhn Ohr Sum Nevr AhL ) WahnT(s)"!!!

A HeTerosexuaL IsT, A.K.A. HeT MaiT ) Now This Wuhn Tym GeTs Ohr Tend Tu Suhm Tymz GeT ) InTimmaT Ohr ( Now FLesh Duz Ohr Dreemz Uhv Ohr Theengks Uhv ) InTimmassee with Wuhn Ohr Mohr BeesTs Uhv A Dif Jendr.

HomosexuaLz ( A.K.A. Gayz Ohr Saym SexT MayTs ) now { Duhz Ohr TheengksUv Ohr { Free Lee LeTs } } Sex With Thuh Saym Jendr.

Gay, Wich iz ( Lez Galz Ohr Fag Gyz) In A ( Simp Gay Pehr Ohr Grwp Uhv Gayz ).

If Thuh Gay Ohr UhThr MaiTs Ahr OpshuhnuL KuhnsenT IsTs And Pref Tu Non Skin Trez And Tu Non Rape, Then Less Than Wuhn Shaym SkripT AhThohryzd Twohrdz Ther Iz Good Norm Hab Tu Rep Task Aiz And Tu Teech UhThrz Fohr Ther ATTiTTwdz Twohrdz Thohz Good MaiTs.

A Bisexual MaiT, Ohr Simp Li Bi, now Duhz, Dreemz Ohr Theengks Uhv InTimmassee with 2 Dif SexT BeesTs.

Simp HeT InTimmuhsee Iz Wuhn Gy BeesT And Wuhn GaL BeesT Hw Suhm Tymz DaiT, MaiT And|Ohr Maybee Wed Aiz, And They MyT OpT Tu Uhgree Tu ModdesTee Ohr Tu AkT Az InTimmaT BeesTs.

Gy Mohr HeT InTimmuhsee Iz Wuhn Gy Now WiTh Mohr Than Wuhn GaL Hw Ahr Now AiThr OpshuhnaL Li InTimmaT, Grwp MaiTs And|Ohr Maybee Wed Aizd And A.K.A. Polygyny. Sum Tymz A GaL In A Polygynous Grwp MyT OpT Tu AkT Lez Ohr Bi.

GaL Mohr HeT InTimmuhsee Izm Iz Wun GaL WiTh Mohr Than Wuhn Gy Hw Ahr Now AiThr OpshuhnaL Li InTimmaT, A MaTe Grwp Ohr Wed Aizd, A.K.A. Polyandry. Sum Tymz A Gy In A Polyandrous GrwP MyT OpT Tu AkT Suhm Tymz Fag Ohr Bi.

Hermafrodite in Simp Lang Iz Maf.

Gay Mafs kan geT kahLd a Maf pehr ohr a Maf Grwp.

A Trisexual A.K.A. Wuhn WiTh [[[Three Dif Djendrd ImTimmaT PahrTnrz]] Now Theengks Uhv, Dreemz Uhv Ohr Duhz InTimmassee WiTh EgzakT Li Three Djendrz.

Phile Vrsuhs Erotica


-phile ETymoLogy

also -phil, word-forming element meaning "one that loves, likes, or is attracted to," via French -phile and Medieval Latin -philus in this sense, from Greek -philos, common suffix in personal names (such as Theophilos), from philos "loving, friendly, dear; related, own," related to philein "to love," which is of unknown origin.

See: https://en.wiktionary.org/wiki/Category:English_words_suffixed_with_-phile

EroTica In FuhnehTik IngLish Yeeng Voiss Sownd Chahrz Iz EeroTTikuh.

Erotica Dehfihnishuhn

Erotica is any artistic work that deals substantively with erotically stimulating or sexually arousing subject matter. All forms of art may depict erotic content, including painting, sculpture, photography, drama, film, music or literature. Erotica has high-art aspirations, differentiating it from commercial pornography.

PrsuhnaL Spaiss Iz Wun'z ( Aura = Mag FeeLd ).

( Mohr Fahr Uhway Frum Self Bod )

  • Iz ( Less PrsuhnuL Spayss ).

Wen U FrsT See An UThr Prsuhn, IT Iz kuhnsidraT and PoLiTe Tu:

1: MenTalyThink Uv ThaT Prsuhn Az:
* Non-intihmaT (STranger=STraindjr)
* ( Lyf Ohr Tek ) ChyLd Uhv
* ( Thuh Now Tranz FynyT Mynd = Thuh ALL ParenT ).

2: Non-PuT In Ohr Neer Thuh UThr Prsuhn'z Bod A Dreemd KLohn Uhv Wuhn'z SeLf Bod.

3: PrakTiss Wun Uv Thuh ( Civil RighTs = SihviL RyTs ) Tu Try Tu REED Lrn:
3.1 Maybee Wuhn Ohr Suhm Uhv Ther InTresT(s),
3.2: Maybee Ther ( ( Sepraishuhn Vrsuhs ( InTihnassee = ( InSyd Mag FeeLd ) ) Pref ),

4. If Wuhn Ohr BeTr Mohr Uhv ThaT Wuhn'z MayBee Shehrd InTresTs And|Ohr InTihmuhsee Prefs Ahr KumpaTTibL With A ( Dreem Ohr UhThr AkT ), Then MayBee Ask Prmishuhn Tu Dreem ThaT KuhmpaTibL Dreem Ohr Doo ThaT KuhmpaTibL UhThr AkT.

Eech Uv Thuh InTihmuhsee Prefs Ahr Sum Tymz ( { NachruL Lee WahnTEd} Ohr { Suhm Tymz KonchusLee Chohz} Ohr { Sum Tymz PahrT ToT Tu Ohr PahrT Lrnd By Wuhn Hw Haz Non YeT KompreehendEd A PahrT Uhv ThaT InTihmuhsee Pref), Tho Eech PahrT Uv Eech Uhv Thuh InTihmuhsee Prefs Shoud Nevr Bee ThoT Uv Az Manditory or ObLigatory Tu Lrn Ohr Chooz Tu AkT.

Rape is the name of Nevr ohkay and NachruhLee ( Min DisComfortIng Tu Varying UhmownTs Uv SensT Emohshuhn Uv ViolaTed Trezd Rongd Tu FuLLee Trahmahtyzd FeeLingz ) Uhv sex (Trez=violaishuhn) rong.

Rape is vioLaishuhn rong and either:

  • corrupt (a mix uhv uhnHeLThee uhnkuhnsidraT fahr too selfish undeezrvd breef plezhr wyl kozeeng bad violaTed Trez Rongd=suhfreeng vicTim) ohr
  • 100% bad (non-plezhrd and non-neuTral) skin ThaT felt uhsulT Trezd Thuhs kozzeeng a wound Ohr multiple woundz ThaT duhz koz sufr feelz.

Thuh NexT TexT Duhz Teech:
Pro Thuh LeesT Rape PossibL…
Pro Az Much Non Rape Az Can Bee…
Pro Thuh Mohr Uhv Thuh Un=OppuhsiT Uhv Rape Thuh BeTTer!!!

IT Iz Civvilyzd KrTesee Mannrz Tu Ask Sum Ask Suhm SkripT Lyk "May I…"

  • Pree Self Bod Tryz InTimmuhsee AkT Twohrdz An UhThr
  • Then Honr And ReespekT Thuh Prsuhn'z RyT Tu SeT Ohr Looss Bowndz
    • By Non VyohleyTeeng WuhT A Prsuhn Komd NO Tu)
  • Iz AhLWayz Peewr Good Non (Trez=violaTion), Thus BeTr Than Rape.

Rape Iz UnCivviLyzd Rude (dev ill)=(Devvelluhp dis eez)=(Koz Tu Suhfr and Thus FeeL unhappy) sex (Trez=vyohleyshuhn) rong ThaT norm duhz koz aT leesT suhm suhfr feelz

A mohr violaTed victim Duhz Senss mohr bad rongd sufr feelz.

CourTesy Tends Tu ReezuLT In (Pure+Good = Non-bad)…

Every Mynd Should Akt Az A Non-Consent IsT Ohr Mutual+ConsenT IsT (OpT Tu Kom Noh Ohr Yes),
*and ( az less az possible or nevr ) az a mandatory-consent ist.

Optional Consent Izm Iz Mohr Considerate And Wyz Than:

  • manditory consent (must yes and anti-no) izm
  • and anti consent (wohn'T yes) izm.

Anti-No Ists ShouLd GeTTold "NO,
I Won'T LeT U In!!! No!!! You May Not Have ShelTr."

( Voluntay Consent Izm ) Iz ( Free Will Tu Kom Yes If U Djeneewin Li Uhgree)
( VoLunTary Non-ConsenT Izm ) Iz ( Free Will Tu Kom No ), espehshaLLee Tu (must-yes =anti-no izm).

If 2 Ohr Mohr BeesTs Uv Ehnee KumpaTTibL UhgreemenT IsT InTimmuhsee Prefs ( And If Eech Uhv Them Non-Haz S.T.D.'z Ohr Eech Uhv Them Haz Thuh Saym STD[z] { See https://www.datingpositives.com } ) WahnT Tu MeeT and ( DaTe And|Ohr MayT ) And Then ( EeThr { End Their Relationship } Ohr ( Uhgree Tu Wed ) Ohr { JusT Remain Optionally IntihmaT WiTh Eech UhThr Az Long Az Iz HeLThee And Can LasT} ), Then UhThr FoLk ShouLd Non-Shame Thohz KuhmpaTibL UhgreemenT IsTs.

Momogamy iz having and Luving just wun sex partner or spowss.

Polyamory iz luveeng mohr than wun uthr dring thuh saym Tym.

Polygamy Iz Having Mohr Than Wun Sex Partnr or Spowss, ideally with As SmahL Umount Uv jealousy Az PossibL.

Serial Monogamy iz having wun partnr dring a Tym ( in seekwenss ohr taking trnz ) ahr the most common wayz uv Polygamy.

An Ohrjee iz when 3 ohr mohr fohk uhgree tu hav sex with eech uhthr.

Lah Saiz Ohmz Vrs (Haoh=#)1: Law Sizomes In Simp Lang

Lah Vrs (Haoh=#)1: Simp Lang Law
In Yeeng Voiss Sownd Chahrz Iz Lah Uv Lah Saiz Ohmz
Uv Thuh AhL Spundj STeiT Saiz Ohmz Uv Thuh AhL STeiT Saiz Ohmz Peidj LisT.

Lah Vrs (Haoh=#)2:0: Law Definition:

Lah Vrs (Haoh=#)2:1: Rules of conduct approved and enforced by the government of and over a certain territory…

Lah Vrs (Haoh=#)2:2: Related Terms: Regulation, Statutes, Lex Scripta, Act, Custom,… Civil Law,… Justice, Rule of Law, Substantive Law, Positive Law

Lah Vrs (Haoh=#)3:0: See Also=AhLsoh:
Lah Vrs (Haoh=#)3:1: * Civil Law
Lah Vrs (Haoh=#)3:2: * Lah Saiz Ohmz
Lah Vrs (Haoh=#)3:3: * Li
Lah Vrs (Haoh=#)3:4: * Nachuhrul Lah
Lah Vrs (Haoh=#)5:5: * Rule of Law
Lah Vrs (Haoh=#)5:6: * Saiunss Lahz

See: Saiz Ohmz

SihviL Lah Vrs (Haoh=#)1: CiviL Law In Yeeng Voiss Sownd Chahrz

Sihvil Vrs (Haoh=#)1: Civil In Yeeng Voiss Sownd Chahrz

Sihvil Vrs (Haoh=#)2: Sivil Pronunciation
IPA(key): /siːʋiːl/ (example of pronunciation)

Sihvil Vrs (Haoh=#)3:0: civil (adj.)

Sihvil Vrs (Haoh=#)3:1: late 14c., "relating to civil law or life; pertaining to the internal affairs of a state," from Old French civil "civil, relating to civil law" (13c.) and directly from Latin civilis "relating to a society, pertaining to public life, relating to the civic order, befitting a citizen," hence by extension "popular, affable, courteous;" alternative adjectival derivative of civis "townsman" (see city).

Sihvil Vrs (Haoh=#)3:2: Meaning "not barbarous, civilized" is from 1550s. Specifically "relating to the commonwealth as secularly organized" (as opposed to military or ecclesiastical) by 1610s. Meaning "relating to the citizen in his relation to the commonwealth or to fellow citizens" also is from 1610s.

Sihvil Vrs (Haoh=#)3:3: The word civil has about twelve different meanings; it is applied to all manner of objects, which are perfectly disparate. As opposed to criminal, it means all law not criminal. As opposed to ecclesiastical, it means all law not ecclesiastical: as opposed to military, it means all law not military, and so on. [John Austin, "Lectures on Jurisprudence," 1873]
The sense of "polite" was in classical Latin, but English did not pick up this nuance of the word until late 16c., and it has tended to descend in meaning to "meeting minimum standards of courtesy." "Courteous is thus more commonly said of superiors, civil of inferiors, since it implies or suggests the possibility of incivility or rudeness" [OED].

Sihvil Vrs (Haoh=#)3:4: Civil case (as opposed to criminal) is recorded from 1610s. Civil liberty "natural liberty restrained by law only so far as is necessary for the public good" is by 1640s.

Sihvil Vrs (Haoh=#)4:0: Civil Law Definition:

Sihvil Vrs (Haoh=#)4:1: A body of law derived and evolved directly from Roman Law, the primary feature of which is that laws are struck in writing; codified, and not determined, as in the common law, by the opinions of judges based on historic customs.

Sihvil Vrs (Haoh=#)5:0: See ALso=AhLsoh:
Sihvil Vrs (Haoh=#)5:1: Earth Constitution

Lah Vrs (Haoh=#)1: Simp Lang Law
In Yeeng Voiss Sownd Chahrz Iz Lah Uv Lah Saiz Ohmz
Uv Thuh AhL Spundj STeiT Saiz Ohmz Uv Thuh AhL STeiT Saiz Ohmz Peidj LisT.

Lah Vrs (Haoh=#)2:0: Law Definition:

Lah Vrs (Haoh=#)2:1: Rules of conduct approved and enforced by the government of and over a certain territory…

Lah Vrs (Haoh=#)2:2: Related Terms: Regulation, Statutes, Lex Scripta, Act, Custom,… Civil Law,… Justice, Rule of Law, Substantive Law, Positive Law

Lah Vrs (Haoh=#)3:0: See Also=AhLsoh:
Lah Vrs (Haoh=#)3:1: * Civil Law
Lah Vrs (Haoh=#)3:2: * Lah Saiz Ohmz
Lah Vrs (Haoh=#)3:3: * Li
Lah Vrs (Haoh=#)3:4: * Nachuhrul Lah
Lah Vrs (Haoh=#)5:5: * Rule of Law
Lah Vrs (Haoh=#)5:6: * Saiunss Lahz

SihviL Lah Vrs (Haoh=#)2:0: Civil Law Definition:

SihviL Lah Vrs (Haoh=#)2:1: A body of law derived and evolved directly from Roman Law, the primary feature of which is that laws are struck in writing; codified, and not determined, as in the common law, by the opinions of judges based on historic customs.

Lah Saiz Ohmz Vrs (Haoh=#)2: Lah Saiz Ohm LisTs

Lah Saiz Ohmz Vrs (Haoh=#)3:0: Leeng Aiz Lahz
Lah Saiz Ohmz Vrs (Haoh=#)3:1: LeesT SmahL Fohrss PoinT Lah Saiz Ohmz
Lah Saiz Ohmz Vrs (Haoh=#)3:2: LeesT SmahL Point Fohrss Lah Saiz Ohmz
Lah Saiz Ohmz Vrs (Haoh=#)3:3: Beest RyTs Uv World Legislative Decisions
Lah Saiz Ohmz Vrs (Haoh=#)3:4: [[[Heewmuhn RyTs]]], EspeshuhLee Thuh Universal Declaration of Human Rights
Lah Saiz Ohmz Vrs (Haoh=#)3:5: Miwnihsihpul Lah Saiz Ohmz
Lah Saiz Ohmz Vrs (Haoh=#)3:6: Lah Uv Neishunz Saiz Ohmz
Lah Saiz Ohmz Vrs (Haoh=#)3:7: International Law Sizomes
Lah Saiz Ohmz Vrs (Haoh=#)3:8: Aviation Law Sizomes
Lah Saiz Ohmz Vrs (Haoh=#)3:9: Wrld Fed Lah Saiz Ohmz
Lah Saiz Ohmz Vrs (Haoh=#)3:10: SohLr Sfeer Speiss Lah Saiz Ohmz
Lah Saiz Ohmz Vrs (Haoh=#)3:11: NachruL Lah Lee Saiz Ohmz
Lah Saiz Ohmz Vrs (Haoh=#)3:12: Syuhns Lahz
Lah Saiz Ohmz Vrs (Haoh=#)3:13: AhL Guv

Lah Saiz Ohmz Vrs (Haoh=#)4:0: See ALso=AhLsoh:
Lah Saiz Ohmz Vrs (Haoh=#)4:1: * Saiuntifik Lahz Saiz Ohmz
Lah Saiz Ohmz Vrs (Haoh=#)4:2: * https://en.wikipedia.org/wiki/Index_of_law_articles
Lah Saiz Ohmz Vrs (Haoh=#)4:3: * https://en.wikipedia.org/wiki/Category:Law
Lah Saiz Ohmz Vrs (Haoh=#)4:4: * https://en.wikipedia.org/wiki/Outline_of_law
Lah Saiz Ohmz Vrs (Haoh=#)4:5: * AhL RyT

Lah Giv Ist Vrs (Haoh=#)1: LawGiver In Simp Lang

Lah Giv Ist Vrs (Haoh=#)2: law-giver (n.)

Lah Giv Ist Vrs (Haoh=#)3: also lawgiver, "one who makes or enacts a code of laws," late 14c., from law (n.) + agent noun from give (v.).

SaienTiffik Ed

SaienTiffik KwohTs Tu Maeek AkkyruhT

Tranz FynyT Syz Ohmz Uhv Tranz FynyT Izm

* Uhv Tranz FynyT Izm = Infinity-Ism
* Uv Syzohmolluhdjee Uhv Thuh ReeL Proovd TrooTh Syz Ohmz Uv Omneeon Izm.

Tranz FynyT

See: Wy PrakTiss UhgehnsT Smahl T

Tranz FynyT Izm SohrsT Fruhm Tranz FynyT Syz Ohmz

Maeen LisT Uhv KonTenTs

Tranz FynyT Trm Deskripshuhn

Now Tranz FynyT Izm

EeTrnuL Tranz FynyT Izm

Tranz FynyT Trm Deskripshuhn Uhv Tranz FynyT izm

See: Wy PrakTiss UhgehnsT Smahl T

FynyT Meenz KownTUhbuL Ohr Bowndyzd. = Non Tranz LimmiTs

Tranz Wrd Deskrybd

Simp Lang Wrd Tranz Uhv Tranz Izm

Simp Lang Wrd Tranz In FuhnehTik EengLish Iz BaeesT On Thuh NexT TekSTs And Leengks

Tranz Wrd Deskrybd Uhv Tranz Izm Uhv Tranz FynyT Izm Uhv Omneeon Izm

Tranz RooT Trmz Uhv Tranz Izm

Fruhm: Tranz Wrd RooT SohrsT KonsepTs

  • Throo, Uhkross, Beeyond

See: Wy PrakTiss UhgehnsT Smahl T

InfinniT MyT GeT SpLiT Tu Simp Lang Wrdz Az:

  • "In Fin IT" Wich MyT GeT Dehskrybd Az: "IT Iz In A Fin".

Tranz FynyT MyT GeT Dehskrybd Az: Beeyond KownTuhbuL And Tranz Bowndz.

Thuh RealiTy Uhv ( ( Now Tranz FynyT Izm: "Ther Iz Always Mohr OuT" ) ) …, IZ NOT A DREEM!!!

Now Tranz FynyT Izm

See: Wy PrakTiss UhgehnsT Smahl T

Now Tranz FynyT Kohr KonsepTs Uhv Now Tranz FynyT Izm Uhv Tranz FynyT Izm

Now Tranz FynyT Kohr KonsepTs InkLuud:

1.1: Thuh Now Tranz FynyT MaThehmaTTikkuL ReeaLLiTTee Prossehsr
1.2: Huu Iz ( OmniPrehzehnT Beeyeeng EhvreeWer WyL Sehnsseeng And KuhmpyuuTeeng EhvreeTheeng )
1.3: Wich Ahr Thuh Fuhnkshuhnz Uhv Thuh Now Tranz FynyT Mynd
1.4: Wich Iz Thuh ( OmnishehnT MenTuLLee AhL+Uhwehr Uhv AhL Lrneeng )
1.5: Az Thuh OmnyMynd Uhv Thuh Now Tranz FynyT Shen DeeiTTee
1.6: Wich Fuhnkshuhnz OmnyPohTenTLee KuhnTinnyuueeng Tu Fuhngshuhn Az
1.7: Thuh Now Tranz FynyT Muuveeng ThaT
1.8: Moovz Thuh KuhmpLeeT LisT Uhv Eech Pruuvd Fohrss Kynd SohrTed By Syz

2.0: Thuh Now Tranz FynyT STaeeT Haz:
2.1: Uh Now Tranz FynyT TehriTTohree KahLd Thuh Omnivrss,
2.2: Uh Tranz FynyT Numbr Uhv Lyvz And PeepuL In Thuh PopeewLaeeshuhn Uhv Thuh Now Tranz FynyT Naeeshuhn,
2.3: Uh Now Tranz FynyT Shen DeeiTTee Az Thuh AhL PehrehnT Uhv AhL Lyf And
2.4: KuhmpeeuuTed Uhkohrdeeng Tu ( Li = Lee = NachruL Lah ).

EeTrnuL Tranz FynyT Izm Uhv Tranz FynyT Izm

See: Wy PrakTiss UhgehnsT SmahL T

Evr PasT Tranz FynyT Izm

AhL PasT Tranz FynyT Nuhmbr Uhv Vrzhuhnz

Now Tranz FynyT Izm Evr EgzisTs.

Tranz FynyT Feewchr PohTenchuLz Evr Now Non YeT EgzisT.

Thuh Uhpinneeuhnz And HypoTheseez Now PublishT In Thuh Now Tranz FynyT Syz Ohmz

  • Wr In Suhm PahrTs Chayndj, MayBee Eeven DeeLeeTyzd By A Non-Akkyruhssyzeeng Hakr PreTendeeng Tu Bee Thuh Fowndr And OhridjinuL AhThenTik AhThr Uhv This Wikkee.

Uhv Thuh KrenT PublishT Tu GeT InkLooded In Thuh Kohr Now Tranz FynyT Izm Paydj

  • Wr OhridjinuLLee KonsepT Eewnifyd And Naeemd AhL Mynd STaiT.
  • Suhm Uhv Wich MyT Hav GoT KohrekTed And Ehnee Reemaeeneeng HypoThehseez Tu GeT Moovd And KohrrekTyzd InTu Mohr Theereeyzd PrinsippuLz KahLd Thuh Now Tranz FynyT Mynd STaiT ) Naimd Omneeoh, Thuh Mohr PrfekTLee AkkeeraT Theeohreez Ahr BeeLeevd Tu EgzisT Fruhm Evr PasT EeTrniTTee Uhv Thuh EeTrnuL Tranz FyNyT BeeLeevd Tu Evr LasT In Thuh Evr Feewchr_ A.K.A. Thuh __Evr ShaLL Bee_ Az Thuh ( Tranz AhL Bowndz Syz Ohm PasT KahLd Thuh AhL SyZ Ohm Naimd [Omneeuh ).

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AhL Syz Ohm

SaienTiffik HisTohree UhbowT Thuh Omnionica Fowndr AuThrd Trm ReeL Prwvd TrwTh Syz Ohmz.

Thuh Naeem Uhv This Paeedj Wuz OhridjinuLLee:
1: Miss-SpeLd Yoozeeng Thuh DUhbuL V Chahr AkkyrehTLee Deskrybd In French Az "DoobLaee V" Wich Iz TranzSkrybd Tu FuhNehTik EengLish Az "DuhbuL V" Then UhbreeveeaeeTed InTu [[[Simp Lang]] Az "V Pehr]]] [w Tu RepreezenT Thuh EengLish Chahr Pehr oo ProhnownsT Az In Wrd IgLoo Sownd TruhdishuhnuLLee Thuh Miss-Naeemd Yeeng Voiss Sownd Chahrz

1: Miss-Naeemd Eewzeeng Thuh Chyneez Simp Lang Wrd Yeeng Fohr

Thuh Naeem Uhv Thiss Paeedj Wuz OhridjinnuLLee Inspyrd By Thuh KonsepT Uhv NachruL Syensez.

Thuh Wrd ReeL Wuz ReeuhLyzd Tu Be A Troo Simp Lang] Uhbreeveeaeeshuhn Fohr KonsepT UhsohseeaeeTed WiTh Thuh Wrd Now SpeLd NachruL.

Miss-naeemd FuhnehTik IngLish [[[NachruL

Deskripshuhn Suhmraeezd In Simp Lang Naeemd In Az ReeL Prwvd TrwTh Syz Ohmz.

A Hakr PahrshuLLee PrvrTed ThaT ReeL Proovd TrooTh Syz Ohmz Naeemd Yoozeeng Non AkkyrehT

Thuh KonsepTs Uhv This Paedj

KozmoLLuhjee = NachuhruL Saiuhnss Saiz Ohmz.

Theez Wr OhridjinnuLLee Deskripshuhn Naeemd In Simp Lang Az ReeL Prwvd TrwTh Syz Ohmz.

A Hakr PahrshuLLee PrvrTed ThaT ReeL Proovd TrooTh Syz Ohmz Naeemd Yoozeeng Non AkkyrehT

Press [End] Keey Tu Go Tu Thuh End Uhv Thuh Syz Ohmz LisT.

ReeL Proovd TrooTh KonsepT Deskrybd

Maeen LisT uhv KonTenTs

Nachruhl Syuhns


ReeL Prwvd TrwTh

Natural Science in Funetik Inglish iz Nachruhl Syuhns uv Syuhns Lahz

NaturaL in Yeeng Voiss Sownd Chahrz iz Nachuhrul uv Syuhns Lahz uv Lahz uv Omneeoh.


  • IPA: /ˈnæt͡ʃ.ə.ɹəl/

Naichr Vrs (Haoh=#)1
Nature In Yeeng Voiss Sownd Chahrz

Naichr Vrs (Haoh=#)2: Pronunciation
(Received Pronunciation) IPA(key): /ˈneɪtʃə/
(General American) IPA(key): /ˈneɪtʃɚ/
(Northern England) IPA(key): /ˈnɛːtʃɐ/

Naichr Vrs (Haoh=#)3:

OhfishuL ETymoLogy nature (n.)

late 13c., "restorative powers of the body, bodily processes; powers of growth;" from Old French nature "nature, being, principle of life; character, essence," from Latin natura "course of things; natural character, constitution, quality; the universe," literally "birth," from natus "born," past participle of nasci "to be born," from PIE root *gene- "give birth, beget."

From late 14c. as "creation, the universe;" also "heredity, birth, hereditary circumstance; essential qualities, innate disposition" (as in human nature); "nature personified, Mother Nature." Specifically as "material world beyond human civilization or society" from 1660s. Nature and nurture have been contrasted since 1874.

Nature should be avoided in such vague expressions as 'a lover of nature,' 'poems about nature.' Unless more specific statements follow, the reader cannot tell whether the poems have to do with natural scenery, rural life, the sunset, the untouched wilderness, or the habits of squirrels. [Strunk & White, "The Elements of Style," 3rd ed., 1979]

Naichr Vrs (Haoh=#)4: Encyclopedia Definition uv Nature
Naichr Vrs (Haoh=#)4:1: all natural phenomena and plant and animal life, as distinct from man and his creations
Neichr Vrs (Haoh=#)4:2: Biology: the complement of genetic material that partly determines the structure of an organism; genotype

Thus, Naichr Meenz "Bohrn Essenss".

Suffix UhL Vrs (Haoh=#)1: Suffix aL in Yeeng Voiss Sownd Chahrz

Suffix UhL Vrs (Haoh=#)2: Pronunciation

Suffix UhL Vrs (Haoh=#)3:0: Suffix -al

Suffix UhL Vrs (Haoh=#)3:1: Of or pertaining to. Adjectival suffix appended to various words, often nouns, to make an adjective form. Often added to words of Latin origin, but used with other words also.
Suffix UhL Vrs (Haoh=#)3:2: Forming nouns, especially of verbal action.

Science in Funetik Inglish iz Syuhns.


  • IPA: /ˈsaɪəns/

From Middle English science, scyence, borrowed from Old French science, escience, from Latin scientia (“knowledge”), from sciens, the present participle stem of scire (“to know”).

What is SCIENCE?
Knowledge that is comprised of verifiable and measurable facts that have been acquired by the application of a scientific method.

See also:

See also:

KozmoLLuhJee Iz FuhnehTik EengLish Fohr CosmoLogy.

EhTimolluhjee Uhv Cosmology (n.)

1650s, "general science or theory of the material universe as an ordered whole," from Modern Latin cosmologia, from Greek kosmos (see cosmos) + -logia "discourse" (see -logy). By 1753 as "the branch of metaphysics which discusses the ultimate philosophical problems relating to the existence of the universe." Related: Cosmologist.

NaTuraL Science Real Proved TruTh In [[[FuhneTik IngLish]]Yeeng Voiss Sownd Chahrz

ReeL Vrs (Haoh=#)1: (NaTuraL=Real) In Yeeng Voiss Sownd Chahrz

ReeL Vrs (Haoh=#)2: Pronunciation

  • IPA: /ˈnæt͡ʃ.ə.ɹəl/

ReeL Vrs (Haoh=#)2:0: real (adj.)

ReeL Vrs (Haoh=#)2:1: early 14c., "actually existing, true;" mid-15c., "relating to things" (especially property), from Old French reel "real, actual," from Late Latin realis "actual," in Medieval Latin "belonging to the thing itself," from Latin res "matter, thing," of uncertain origin. Meaning "genuine" is recorded from 1550s; sense of "unaffected, no-nonsense" is from 1847…

ReeL Vrs (Haoh=#)2:2: Real estate, the exact term, is first recorded 1660s, but in Middle English Real was used in law in reference to immovable property, paired with, and distinguished from, personal. Noun phrase real time is early 19c. as a term in logic and philosophy, 1953 as an adjectival phrase; get real, usually an interjection, was U.S. college slang in 1960s, reached wide popularity c. 1987.

ReeL Vrs (Haoh=#)2:

  1. [BLak LyT Skrybd TexT Chahrz]
  1. ( Gray LyT Leengk Tu Paydj That's ehmpty )
  1. { BLw LyT Leengk Tu Paydj That's Deefynd }

Theeree: ( Science = Proved TruTh )

Pronunciation Uv [ Law Meaning Of Word Science * IPA: /ˈsaɪəns/

[ /saɪəns/ In Yeeng Voiss Sownd Chahrz } Iz Syuhnss.

Science Law Def In Yeeng Voiss Sownd Chahrz

What is SCIENCE?:

Knowledge that is comprised of verifiable and measurable facts that have been acquired by the application of a scientific method.

Thus, { { Definishun Uv [ Wrd Syuhnss ] } In [ Simp Lang ] } Iz:

[[include Saiuntihfik-Methud]]

Etymology Uv ( ( Wrd science ) (n.) )

mid-14c., "what is known, knowledge (of something) acquired by study; information;" also "assurance of knowledge, certitude, certainty," from Old French science "knowledge, learning, application; corpus of human knowledge" (12c.), from Latin scientia "knowledge, a knowing; expertness," from sciens (genitive scientis) "intelligent, skilled," present participle of scire "to know," probably originally "to separate one thing from another, to distinguish," related to scindere "to cut, divide," from PIE root *skei- "to cut, split" (source also of Greek skhizein "to split, rend, cleave," Gothic skaidan, Old English sceadan "to divide, separate").

From late 14c. in English as "book-learning," also "a particular branch of knowledge or of learning;" also "skillfulness, cleverness; craftiness." From c. 1400 as "experiential knowledge;" also "a skill, handicraft; a trade." From late 14c. as "collective human knowledge" (especially that gained by systematic observation, experiment, and reasoning). Modern (restricted) sense of "body of regular or methodical observations or propositions concerning a particular subject or speculation" is attested from 1725; in 17c.-18c. this concept commonly was called philosophy. Sense of "non-arts studies" is attested from 1670s.

Science, since people must do it, is a socially embedded activity. It progresses by hunch, vision, and intuition. Much of its change through time does not record a closer approach to absolute truth, but the alteration of cultural contexts that influence it so strongly. Facts are not pure and unsullied bits of information; culture also influences what we see and how we see it. Theories, moreover, are not inexorable inductions from facts. The most creative theories are often imaginative visions imposed upon facts; the source of imagination is also strongly cultural. [Stephen Jay Gould, introduction to "The Mismeasure of Man," 1981]

In science you must not talk before you know. In art you must not talk before you do. In literature you must not talk before you think. [John Ruskin, "The Eagle's Nest," 1872]

The distinction is commonly understood as between theoretical truth (Greek episteme) and methods for effecting practical results (tekhne), but science sometimes is used for practical applications and art for applications of skill.

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TruTh In Yeeng Voyss Sownd Chahrz Iz TrwTh Uv SpihriT Uv Trwth.

ETymoLogy Uv Wrd: truth (n.)

Old English triewð (West Saxon), treowð (Mercian) "faith, faithfulness, fidelity, loyalty; veracity, quality of being true; pledge, covenant," from Germanic abstract noun *treuwitho, from Proto-Germanic treuwaz "having or characterized by good faith," from PIE *drew-o-, a suffixed form of the root *deru- "be firm, solid, steadfast." With Germanic abstract noun suffix *-itho (see -th (2)).

Sense of "something that is true" is first recorded mid-14c. Meaning "accuracy, correctness" is from 1560s. English and most other IE languages do not have a primary verb for for "speak the truth," as a contrast to lie (v.). Truth squad in U.S. political sense first attested in the 1952 U.S. presidential election campaign.

See ALso=AhLsoh:

See Also=AhLsoh:

See Also=AhLsoh: Natural Sciences

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