Lyf Izm Kynd Typs Ohrdrd By Syz

Lyf Izm Kynd Typs Ohrdrd By Syz

Table of Contents

Lyf Kem Izm


Ohrgannehl Izm

Ohrgannehl Wrd Dehskripshuhnz

Ohrgannehl Baeesik Kynd Typs Klasst By Syz Ohrdr

Lyf Sel Syzohmz

Lyf Selz 2 Basic Typz

Thuh Nekst Tekst Wuhz Fruhm:

Prokaryotes Vs. Eukaryotes…Comparing the Two Basic Types of Cells

by Laura Klappenbach

All living organisms can be sorted into one of two groups depending on the fundamental structure of their cells: the prokaryotes and the eukaryotes.

Prokaryotes are organisms made up of cells that lack a cell nucleus or any membrane-encased organelles.

Eukaryotes are organisms made up of cells that possess a membrane-bound nucleus that holds genetic material as well as membrane-bound organelles.

Pikchrz Kuhmpehreeng Prokaryote And Eukaryote Typs Uhv Lyf Selz


Fuhnjy Syz Ohmz

Plant Syzohmz

KuhmpLeeTLee UhgehnsT ahl kahrnivruhss plantss

AnnimmuL Izm

Heewmuhn Syzohmz

Heeuumuhnoeed Lyf Izm

Table of Contents

See: Heeuumuhn Izm

* Heeuumuhnoid Lyf Kyndz Inkluud:

* Mohst Bahld Man Lyf Kynd Typs Inkluudz

* ( Heeuumuhnz Uhv Heeuumuhn Izm ) { In And On ANd Uhbuhv } Thiss Glohb

* And ExTruhTehresTreeaL Heeuumuhn Kyndz

* Mohst Furd Baeesik Man Lyf Kynd:

Thuh Nikst Tekst Wuhz Fruhm:

What are primates with no tails called? Apes

Thuh Wrd Speld "Ape" In Fohnehtik Eeng-Glish Speech Sownd Synz Iz Aeep

Nekst Iz Uh Pikchr Uhv Uh Prymaeet Aeep That Non-Haz Uh Tail:

GohL: BiLd Heewmuhn Kynd Izm Frum Heewmun SyzOhmz.

Included page "mehtuh-heeuumuhn-shaeept-lyf" does not exist (create it now)

Mehtuh Heeuumuhn Shaeept Lyf

Included page "prymaeet-izm" does not exist (create it now)

Prymaeet Izm

Uh Prymaeet Iz 1 Uhv Thuh Man Shaeept Lyf Kyndz Wich Iz:
1: Mohstlee kuhvrd With Fur, And
2: Oft Iz Uh Mehtuh Heeuumuhn Shaeept Lyf With Uh Tail.

Eech 1 Prymaeet Uhv Theez Myt Bee:
1: An Aeep That ( Myt Non-hav uh Tail )
2 Ohr Uh Prymaeet That Myt Hav Uh Tail Wich Eethr:

  • Cannot Grasp, Ohr
  • Iz Prehensile And Can Grasp.

Thuh Nikst Tekst Wuhz Fruhm:

What are primates with no tails called? Apes

Nekst Iz Uh Pikchr Uhv Uh Prymaeet Aeep That Non-haz uh Tail:

Nekst Iz Uh Pikchr Uhv Uh Prymaeet With uh Shohrt Tail:


NekstIz Uh Pikchr Uhv Uh Prymaeet With uh Prehensile Tail THat Kan Grasp Shohn Grasping:


Thuh Nikst Tekst Wuhz Fruhm:

Monkeys with Prehensile Tails

Written by Marcia Malory
Category: Rainforests

South American monkeys have prehensile tails that can be used for a variety of tasks, such as climbing as well as gathering and holding food.

The prehensile tail acts as a fifth limb. It is a continuation of the backbone. It has a central core of bony vertebrae that are joined together in a much more flexible fashion than those of the back.

These vertebrae are bound together with ligaments. The muscles of the tail are attached to the vertebrae by strong tendons. As the muscles at the base of the tail contract, the tail tip curls around so that it can be used as a hook.

[[include Mantis-Izm]]]

Mantis Izm

Praying Mantis Pikchr


THuh Nekst Tekst Wuhz Fruhm:

Praying Mantis Anatomy

Praying Mantis Insect Anatomy Diagrams and Nomenclature

Adult insects have common basic structures. The insect body has three main parts. These are the head, thorax, and abdomen. Each of these sections bear appendages (eg: antennae, mouth parts , and legs). The shape and size of appendages are modified depending on their use. Generally, the Mantis, like many insects, has a body divided into three parts (head, thorax, and abdomen), six legs, wings, two antennae, compound eyes, and a rigid exoskeleton. However, some criteria are unique and make it unique in its kind. This is the case of its front legs, which through evolution into hooks called abducting legs or “raptoriales”.Covered with thorns, they enable the Mantis the capture of prey large, unable to dig themselves out of such a trap. This adaptation is also found in other species with predatory habits, such as mantispes for example.

Another, more comparable to human anatomy, specificity is the ability to turn its triangular head to more than 180 degrees. The presence of a long Prothorax facilitates this almost periscopic mobility! Note that little insects are capable of because of the rigidity of their “neck”. This feature allows the Mantis to stay perfectly still while having a field of view non-standard to watch for the arrival of a prey, wherever it comes.

Sight: Observing a Mantis closely, you will notice that it seems to follow you with their eyes. This feature is explained by the presence of a called black spot pseudopupil, composed in each eye, this is only due to the light refraction through the many facets of the eye, not the presence of a true pupil. The truth is, Mantis have five eyes, the two that are clearly visible and distinguishable on examination (compound eyes), and three simple eyes. These “ocellis” appearing between the antennas are triangular. They are intended to help the Mantis to distinguish the light from the darkness. Using these five eyes, a Mantis has the potential for relatively remote prey and see the world in a wide range of wavelengths, including ultraviolet light.

Respiratory: The breathing is independent of any organ through a series of small pores called spiracles ou stigmatas, and from which the tracheae branch to form the respiratory system. The latter can be very limited and suffer asphyxiation if the air circulation is not sufficient or even if a substance just clog the surface of holes. To compensate for this problem, you will easily observe engorged females, Contracting their abdominal muscles on a regular basis, in order to increase the air flow at the surface of the pores.

Circulatory System : The circulation of the blood in the body is completely independent of the breath. As a result, a Mantis can survive even after losing a lot of blood and a member.

Digestion : after having ingested prey, which is digestible is excreted through openings called the Malpighi tubules (equivalent of the kidneys in vertebrates) in the form of dry granules composed of crystallized uric acid.

Reproductive organs : they are not observable because internal. However, we can observe a laying device ovipositor at the end of the abdomen of females, as well as two appendages called multisegmentescerques and playing a role in the perception of movement.

Skeleton : it’s a sort of rigid protective shell called external exoskeleton and made up of chitine. Unlike other animals, insects must go through a gradual succession of molts to leave their new exoskeleton to grow and reach adulthood. This process also allows the regeneration of members lost to the previous stage. But according to the nature of the injury, damage can sometimes lead to complications at the level of the molts and causing death (a major cause of death in the development of the Mantis). The nymph to adult, a Mantis molt six to nine times by species and sex.

Hearing : the Mantis are equipped with a unique, localized ear under the body at the base of the hind legs. More closely, we distinguish a narrow gorge with two resonating membranes (this feature is often absent or greatly reduced in wingless females and neo-tropical species).

Self-Bod Az Math Fohrmyuuluh

Frst, Wy Duu I Typ Self-bod rather than my self in my bod?

Wyl Uhwaeek This Brain-Mynd Duhz Theengk That Thiss Heeuumuhn Bod Duhz Funhkshuhn Az Dif Aspektss Uhv Thiss Self.

In This Heeuumuhn Bpd, Wen Uhwaeek Thuh Sentrul Nrv Sistem fuhnkshuhnz Az Kohr-Mynd Fohkuhst In This Brain-Mynd, Wyl It Iz Uhwaeek, With Uh Konsept Uhv Thiss Self Az Uh Nrv-Mynd Wich Wyl Uhwaeek Duz { Senss And|Ohr Lrn And|Ohr Theengk And|Ohr Teech } And|Ohr Muuv This Heeuumuhn] Bod Tu Duu Uhthr Dif Akts.

Eech Fungshuhn Uhv Eech Pahrt Uhv Thiss Heeuumuhn Bod Iz Senst Az Eethr:
1: Uh Senss Uhv Thiss Senseeng Nrv-Mynd-Self Ohr
2: Uh Muuvment Uhv Thiss Muuveeng Nrv-Mynd-Self.

I don't own Thiss Self-Mynd Az "My self" Kuhz Thiss Senss Uhv Self-Mynd Iz Simplee Uh Fuhngshuhn Uhv Thuh Uhwaeek Nrvz In Thiss Brain And Sentrul Nrv Sistem.

I don't own Thiss Sentrul-Nrv-Sistem Kuz Ohnlee Wen It Iz Uhwaeek Kan It Fungshuhn Az Kohr-Mynd Uhv Thiss Self-Bod!!!

I can't own Thiss Heeuumuhn Bod Kuz I AM Thiss Heeuumuhn Bod!!!

I don't think I can own Mee-Nrv-Self Wich I-Am!!!

How Kan Uh Mynd Theenk That Thuh Wrd I can own az myn Thuh Wrd Self Ohr Mee???

Kan Ryt Hand own Ryt Hand Ohr Left Cheek own Left Cheek?

I Am Thiss Uhwaeek Brain-Mynd-Self Yuuzeeng Thiss Kohr-Nrv-Mynd-Sistem Tu Senss And Dryv Thiss Heeuumuhn Bod.

Heer Uhgehn Thiss Brain-Mynd Theengks Uhv Thuh Self-Bod Wohrn by Thiss Kohr Nrv Mynd Iz Uh Math Fohrmyuuluh Kuhmpyuuted Az Uh Math Task By Uh Math Kuhmpeewteeng " Mynd Uhv Naeechur " Wich This Uhwaeek Brain-Mynd Duz Pref Tu Theengk Uhv Az Thuh Now Tranz Fynyt Mynd ".

Thuhss, Thiss Kohr-Self-Brain Duhz Theengk That Thiss Self-Bod Iz Uh Math Fohrmyuuluh Heeuumuhn Chyld Task Uhv That Mohst Graeet Mynd Kuz Uhv Thuh Nekst Reezuhnz.

1: Thiss Heeuumuhn-Bod-Self Iz Kuhmpohzd Uhv Byohkehmistree Byohmollehkeeuulz And Electrons With Maybee Suhm Radiation Kyndz Deskrybd In Fizzikss Teksts Floweeng { Intu And|Ohr Insyd And|Ohr Out Uhv } Thiss Self-Bod.

2: In Thiss Self-Bod, Eech And Ehvree Byohmollehkeeuul Iz Kuhmpohzd Uhv Kehmikkul Ehlehments I Kahl " Simp Kemz ".

3: Kem Ehlehments With Dif Isotope And Ion Vrzhuhnz

Kem Ehlehments With Dif Isotope And Ion Vrzhuhnz

Thuh NexT TekST Wuhz Fruhm

What Is an Element in Chemistry? Definition and Examples

by Anne Marie Helmenstine, Ph.D.
Updated April 17, 2018

A ChemicaL ELemenT is a substance that cannot be broken down by chemical means. Although elements aren't changed by chemical reactions, new elements may be formed by nuclear reactions.

Elements are defined by the number of protons they possess. Simp Kemz of an element all have the same number of protons, but they can have different numbers of electrons and neutrons…

Changing the number of neutrons form isotopes…

Changing the ratio of electrons to protons creates ions…

4: Thuss, Eech Simp Kem Iz Kuhmpohzd Uhv:

  • 1 Ohr Mohr Protons Az Thuh Kem Ehlehment Numbr And
  • Zeeroh Ohr Mohr Nuutronz Az Thuh Isotope Nuhmbr And
  • Zeeroh Ohr Mohr Electrons Az Thuh Ion Nuhmbr.

5: Eech And Ehvree Nuutron Kownt Isotope Vrzhuhn And Elektron Kownt Ion Vrzhuhn Uhv Ehvree Simp Kem Ehlehment In Biochemistry,
Uhv This Human Self-Bod Iz Uhsehmbuld Kuhmpleetlee Uhv Fizzikss Pahrtikkulz Protons, Nuutronz And Electrons.

6: Prohtonz And Nuutronz Az Kuhmpozzit Pahrtikkulz

Prohtonz And Nuutronz Az Kuhmpozzit Pahrtikkulz


7: Kwahrkss Fuhnduhmentulz

Kwahrkss Fuhnduhmentulz


THuh Nekst Tekst And Chahrt Wuhz Fruhm:

8: Uh Hydrogen ( " Simp Kem " = " Chemical ELemenT " ) Iz A MaTh FohrmyuuLuh  Az Shohn AT,

9: Simp Kem 1 H Math

Simp Kem 1 H MaTh

Thiss Paeej Iz Spehsiffikullee Uhbowt:

NexT Pikchr Frum:

The solution of the Schrodinger equation for the hydrogen atom is a formidable mathematical problem, but is of such fundamental importance that it will be treated in outline [ AT ]. The solution is managed by separating the variables so that the wave function is represented by the product:

The separation leads to three equations for the three spatial variables, and their solutions give rise to three quantum numbers associated with the hydrogen energy levels.

Eech Simp Kem Az A Math Fohrmyuuluh Iz Uhsehmbuld Intu Thuh Biochemicals Uhv Wich Eech Lyf Fohrm Iz Kuhmpohzd Fruhm

Thiss Iz Thuh LasT Lyn Uhv Tekst In Thuh Paeej Naeemd: " Simp Kem 1 H MaTh ".

10: Thohz 2 Math Fohrmyuuluhz, Thuh 3 Dymenshuhnul Geometry Diagram And Thuh Fizziks Eekwaeezhuhn, Ahr Thuh Mohst Kommuhn Simp Kem Az ( Kem Ehlehment Proton Count 1 Naeemd Hydrohjen ) Az Deskrybd At  Az ( Isotope Vrzhuhn 0 Nuutronz Naeemd Protium ) With ( Ion Vrzhuhn 1 Electron Wich Duz Koz Uh Nuutrul Chahrj ).

Then Baeest Fruhm Thohz, My KuhnkLuushuhnz Follow:

3:  Eech And Ehvree Nuutron Kownt Isotope Vrzhuhn And Elektron Kownt Ion Vrzhuhn Uhv Ehvree Simp Kem Ehlehment In Biochemistry,
Uhv This Human Self-Bod Iz Uhsehmbuld Kuhmpleetlee Uhv Fizzikss Pahrtikkulz Kahld: Protons, Nuutronz And Electrons.

  • Thohz Simp Kemz And Electrons Ahr Quantum Physics Theengz Deskrybd Az Eethr:

1: ( Nondivvizzibbul Ellemmentuhree PahrTikulz Such Az Electrons described with numbrd AtribbyuuTs AT Ohr
2: ( KuhmpozziT PahrTikles With Mohr Than 1 Ehlehmehntuhree Pahrtikkul Az Deskrybd At ) Ohr

Thuh Ohnlee Uhthr Theeng In This Heeuumuhn Bod Iz radiaiton.

( Radiation Iz Deskrybd At Az " the transfer of energy through waves (electromagnetic radiation) or fast traveling particles (particulate radiation) " ).

Thuh Nekst Tekst Wuhz Fruhm:

How can I calculate the wavelength of electromagnetic radiation?

1 Answer
[ By ]

To find wavelength (λ ), the equation is…
λ = c/ν …
FYI, ν is the Greek letter nu (it is not the same as a v)
and λ is the Greek letter lambda.

c = 3.00 × 10^8 m/s (the speed of light in a vacuum)
λ = wavelength in meters
ν = frequency in Hertz (Hz)

Eech Uhv Thohz Goeeng Fruhm Plaeess Tu Plaees Within Thuh Self-Bod,

Thuss Eech 1 Theeng in Thiss Self-Bod That I Hav Lrnd Haz Numerical And/phr Geometrical Math Proprteez, Az in Volume Decebals Ohr Letter Fohrmation Geometry Ohr ( Algebra-Lyk Ohr Calculus-Lyk)  Symbol-concept Uhsohseeaeeshuhn.

Kuz Eech Simp Kem Ehlehment, such az " Simp Kem 1 H " In Eech Biohkemmikkul Uhlong With Radiation Ahr Eech 1 ( Uhv Ohr Uhsehmbuld With ) Nondivvizzibbul Ehlehmehntuhree Pahrtikkulz In This Self-Bod Iz Uh Math Fohrmyuuluh
Kuhmpeeuuted By Thuh " Now Tranz Fynyt Mynd "

Thuss, I Reezuhn ThaT This SeLf-Bod Iz Uh Math Fohrmyuuluh Kuhmpyuuted Az Uh Math Task.

Thow ShoodsT AT LeesT Wuhnss Reed: Wy Praktiss UhgehnsT PuT OwT Smahl T

Good Ohr bad Manrz Uhv EThikss Mohruls BeTr Ohr wrss Mohral

" AhrT [Thow] Uh Good Wich Ohr uh bad wich? "

ThaT Vid Wuhz Fruhm:

Good Ohr bad Manrz Uhv EThikss Mohruls BeTr Ohr wrss Mohral

In Simmilr Wrdz, Thiss Ask SkripT MyT GeT InTrpreTed Az:

  • Wich Kynd Uhv ( Majjik = GohL Winneeng ) DuhsT Thow Now Chuuz Tu Duu?

Truu Good MohraL FeeLeeng Good BeTr Than Bad MohraL Sufreeng

Truu Bad MohraLLiTTee Senss Proovd Tu Koz MohraL Tu Wrss

Good MohraLLiTTee Senss Proovd Tu Koz MohraL Tu BeTr

BeTr Iz Now Heer Deskrybd Az :

BeTr Iz Heer Deefynd Az:
1: If Ehnee Bad Mohral Then Proh Less Bad Mohral Ohr BeTr Kuhmpleet Non-bad Mohral And Ahl Good Mohral;
2: Proh Mohr Good Moral.

( If Ehny ( Troo Bad Rong Suffreeng SensT Then AkT:
Proh Less Bad Rong Sufreeng Fohr Thuh Troo ReeL Bad Rongd Sufreeng VikTim

DooTee UhgensT Sufreeng In Bod ThaT Self Werz Uhv BeTr

  • If Now Duz Senss In Bod ThaT Self Werz Ehnyee ( Troo Bad Rong Suffreeng )
    • Then A.S.A.P. Prfohrm ReeLeev sufreeng TreeTmenT Fohr Bod ThaT Self Werz,

A.S.A.P. Uhv DooTee UhgensT Sufreeng In Bod ThaT Self Werz

Az Soon Az PossibbuL

Proh Lessenneeng bad sufreeng Twohrdz Non Bad Peewr Good FeeLeeng

Az Much Az PossibuL Chooz Seereeiuhss Reesolv Tu {Theengk And|Ohr AkT) In Uhkohrdanss WiTh
Kohr KehruhkTr Vrchoo Tu Nevr Uhbanduhn__ ATTiTTood

proh non-sufreeng_izm And Proh Mohr Good SensT_)

Proh Less stress And Mohr Kahlm

Proh Less week And Mohr Strong

Proh Less stupid And Mohr Smahrt.

Proh less ignorant and Mohr Lrn Ed

  • Mohr BeTr Kohruhpshuhn Iz MohsT Good Mohral and less Bad Mohral
    • Az Thuh BesT ( Majjik = GohL Winning ) Duhz Koz ( Mohr Ohr BeTr MohsT ) Good Mohral ( Gladness And HelTh ) WiTh ( BeTr Less bad Ohr BesT LeesT bad Ohr PrfekT Non bad ) Mohral suffreeng
  • " Fĕr JŭsT " = " Fehr JuhsT "
    • Nohrm Speld " Fair JusT " Wich Iz Sownded OwT Az F->{ ā Spōk Ăz ĕē " }->ĭ->r ) JuhsT
    • Iz Peeuur Good " Fĕr JŭsT " When:
      • AT Thuh Bayngk We Trayd BeeTween Paypr Kash And Koeen Kash
      • AT Thuh Stohr Mee Self Veeuh My Wohrn Bod PüTss Koeenz In Thuh KownTeeng Muhcheen
        • Then GeT Uh ReeseeT Wich ReepohrTss How Much Koeen Muhnee
        • Then GeT ThaT UhmownT Uhv Kash In ( MohsT Big Nuhmbrd Ohr Chohz Nuhmbrz ) Uhv:
          • ( 1 Paypr Kash Kred Ohr ( 2 Ohr Mohr ) Paypr Kash Kredz )
          • EeThr|And ( 1 Koeen Kash Kred Ohr ( 2 Ohr Mohr ) Koeen Kash Kredz )
      • Uh Hug Iz Uhgreed Tu { Coh-STahrT And Coh-End } WiTh Ehnee 2 Uhv:
    • Iz Peeuur Bad Wen
      • If uh dif PrymayT Lyk Uh Heeuuman duhz with uh spehsiffik uhmownt uhf preshr fist punch Thy Fayss
        • then thow myt with thuh saeem uhmownt uhv preshr fist punch that prymayt AT Thuh Saym Playss On Ther Fayss
        • thoh that myt reezult in uh fist punch fyt ohr wrss uh kung fu fyteeng skilz fyt
    • SuhmTymz bad fehr juhst MyT

Reegahrdeeng mrdr KonvikT PunishmenTss

* If fayk ehviddenss iz put down at uh mrdr krym playss tu deesepshuhn blaym An InnuhsenT
* then ( DeetekTivz then An UhTrnee then thuh less than KuhmpleeT-Lee EdyuukayTed jurree membrz ) myt rong blaym ThaT InnuhsenT
* then 1 jurree gruup voht myt koz 1 spyureeuhs kuhnvikshuhn uhv 1 mrdr
* then if ehnee guv ohfishul such az thuh tryul juj duhz prohseed bayst fruhm " The avenger of blood shall…[koz] the murderer to [die]: when [ the avenger ] meets [ the murderer ], [ the avenger ] shall [koz] [ the murderer ] to [die]. " tu then kuhmand that thuh mrdr get uhvenjd by thuh deth penalty uhv that deesepshuhn blaymd spyureeuhs konvikt then kuhmpleet unfehr unjustiss myt uhkrr


I Rehkuhmend mrdr konvikts shood get LokT In Uh [ jayl ohr prizzuhn ohr BeTr Uh MenTuL HospiTTuL ] Fohr Thuh ResT Uhv Ther LyfTym Fohr A deelihbureht mrdr konvikt kuhnvikted Uhv less mrdrz Than ( 1 pluss duhbuL Thuh GLohbuL Nuhmbr Uhv spureeuhss kuhnvikshuhnz uhv wuhn IhnuhsenT SuspekT uhv deeLihbureht mrdr ).

Ohr If Uh DeeLihburehT Mass-Mrdrur KonvikT Wuhz KuhnvikTed Uhv ( 1 pluss duhbul thuh GLohbuL nuhmbr uhv spureeuhss kuhnvikshuhnz uhv wuhn IhnuhsenT SuspekT uhv deeLihburehT mrdr ) then shood issuu uh deth wahrehnt tu koz that duhbuL GLohbuL spureeuhss mass mrdrurz kovikt tu get put in a min kruuehl leethul eeLehktrik chehr that wehn trnd on duz koz min suhfreeng then leest suun deth.

SuhmTymz Uh Smahl UhmownT Uhv bad fehr JuhsTiss

  • MyT ( fohrstahl = Pree Minnimyz Ohr Pree Zeeroh )

Thiss AhThr Wuhnss Sah:

  • Hiz Ohldr Maybe UhbowT 3 Yeerz Ohld Gal Chyld
    • yuuz hrr ryt hand tu slap twyss Thuh RyT Uhpr Ahrm Uhv Hrr Yuhngr Sis UhbowT 2 Yeerz Ohld,
  • AfTr ThaT ReeL Suun Thiss AhThr WahkT Tu Hiz 3 Yeerz Old Gal Chyld,
    • Then Thiss AhThr JenTLee Grabd Hrr RyT RisT WiTh My LefT Hand,
    • Then Thiss AhThr Sed, " Thiss Hand Kozd Pain, Thuss Thiss Hand shall feel pain"
    • Then Thiss AhThr with hiz ryt hand slapt twyss Thuh ryt hand Uhv Hiz 3 Yeerz Ohld Gal Chyld,
    • Then Thiss AhThr JenTLee LeT Thuh RisT Go Free.

ThaT smahl fair just bad punishment Kozd:

  • Fohrstahld EeThr GaL Chyld Sis Fruhm hitteemg Hrr Sis, Az Much Az Thiss AhThr AfTr ThaT Had Seen,
  • And Ahlsoh MyT Hav Fohrstahld EeThr GaL Chyld Sis Fruhm gehteeng intu ehnee hitteeng fytss
    • By Implyeeng ThaT " hitteeng myt result in feeling pain " possibly fruhm uh hitteeng fyt.

DohmesTikayT PrehdiTTohr ImmohraLLiTTee Tu SivviLLyzd Lyf

KehrakTr Wrd Deskripshuhn

KehrakTr MohraLLiTTe Habs Az Good Vrchoo Ohr VyohLayshuhn Rong Bad

Wrd MandiTohree And SimmiLr Wrdz KannoT Pruuv Ehnee Theeng

Good Manrz Uhv MohraL KehrakTr BeTr Than Bad Habz Uhv UnmohraL KehrakTr

Vrchoo EThiks DehvehLuhps Good KerakTr Manrz

Rehkuhmend Wuhn Mohr Good Opshuhn Iz Sayf Mohr SmhrT Manr

Good Rehkuhmendaeeshuhm BeTr KwahLiTee Than Bad AdVyss

Mohr Good Iz BeTr Than Mohr Bad

tirrannee tyrant rongz Deskrybd Az bad habz twohrdz mohr vyolayshuhn rong

vyohlayshuhn wrd deskripshuhnz

Thuh Wrd vyohLayshuh Iz Deskrybd az bad rong instrukshuhn that wen vyohlaytr prfohrmd duz koz Lyf tu feel vyohlayted rongd that kuhnsistentlee iz felt az:

"ThaT vyohlaytr chohz tu doo that bad rong akt that dyrektlee did koz my bod tu senss sufreeng bad feeleengz uhv:
a DeskrybuhbuL max intensittee uhv sufreeng bad rongd feeleengz in a spehsiffik lohkul ehreeuh
and vehreeuhss intensiteez uhv sufreeng bad rongd feeleengz throo this spehsiffik raynj uhv bad rongd ehreeuhz
and thuh sufreeng bad rongd feeleengz did last in a spehsiffik ehreeuh fohr this mehzhruhbul lenth uhv tym uhv feeleeng ther vyohlayshuhn rongd sufreeng bad sensayshuhnz.

Thiss Iz Thuh LasT Lyn Uhv TeksT In Thuh Payj Naymd " vyohlayshuhn wrd deskripshuhnz ".

mohr prvrss trm deskripshuhnz

Thuh Trm mohr prvrss Deskrybd Az dehmuhnstrayTeeng mohr uhmownt uhv bad kwahlitteez.

Mohr Peewr Trm Deskripshuhnz

Thuh Trm Mohr Peewr Deskkrybd Az DehmuhnsTrayTeeng Mohr UhmownT Uhv Good KwahLiTTeez.

See: Wy PrakTiss UhgehnsT SmahL T

Vrchuu EThiks Duz Teech Tu Chooz Tu uhvoeed havveeng a bad kehraktr Tu Uhvoeed duueeng bad manrz,
And Try Tu Hav A Good KehrakTr Kuz A Good KehrakTr Duz Good Manrz.

Good KonsepT Uhv SeLf Uhv KuhmpLeeT Baysik Kynd Typs KLasT By Ohrdrd Syz

This Mynd MyT Chuuz Tu DeevehLuhp Uh Good KonsepT Uhv SeLf In This Mynd,

This SeLf MyT Try Tu AkT Az Uh SivviLyzd Good Mannrd Prsuhn

  • And Rehkuhmend ThaT UhThr Dif Selvz STryv Tu AkT Az Eech Az Uh SivviLyzd Good Mannrd Prsuhn.

Thuh Saym Good SeLf KonsepT In Wuhn KoordinayTed Brain MyT:
1: Dreem Good KuhnsidraT ThoT Trmz
2: Speek Good KuhnsidraT Speech Trmz
3: Muuv Bod MuhsuLz Tu Good KuhnsidraT AkTs

A Trm Iz A Chahr Ohr A Wrd Ohr A Frayz Ohr A SenTenss Ohr MuLTippuL SenTenss Trmz.

ThaT MyT Show Good KuhnsidraT KehrakTr

This SeLf MyT Try Tu:

1: Theengk Good KuhnsidraT ThoTs And Rehkuhmend UhThr SeLfs Theengk Good KuhnsidraT ThoTs;
2: Enkrehj Good KuhnsidraT WahnTs And Rehkuhmend UhThr SeLfs Enkrehj Good KuhnsidraT WahnTs;
3: WiLL Good KuhnsidraT ATTiTTuudz And Rehkuhmend UhThr SeLfs Enkrehj Good KuhnsidraT ATTiTTuudz;
4: Chooz Good KuhnsidraT Manrz And Rehkuhmend UhThr SeLfs Enkrehj Good KuhnsidraT Manrz.

Theez MyT BeTr Thuh MohraL And KehrakTr And Manrz Uhv SeLf And UhThrz.

Baysik GohL Iz Tu STryv:

  • Twohrdz (KuhmpLeeT Non bad Mohral Wich Iz AhL Peewr Good MohraL );
  • Then Twohrdz BeTr UhcheevmenT: Mohr Good MohraL, Mohr Lrned In Syehnss, Mohr SmahrT InTehLidjenss;
  • MyT SumTymz Win BesT GohL: MohsT Good MohraL, MohsT Lrned In Syehnss, MohsT SmahrT InTehLidjenss;

Eech Tym SeLf FeeLz bad mohral that feelz rong.

Try Tu Evr Uhvoeed devill vyohLayshuhn wich iz intenshuhnul ronging, deelibrat wrseneeng mohral.

Try Tu Evr Uhvoeed devill poeezin wich duz koz mohr wrss inTenss bad feeleeng.

Try Tu Evr Uhvoeed devill tohrchr (rep koz bad bad rong rong mohr and mohr wrseneeng mohral )

  • wich duz koz mohr lasteeng bad mohral wich showz mohr and mohr wrss kehraktr

PLehzhr Iz Mohr InTenss Good MohraL Wich Iz Wyz.

Ohrgazm in Simp Lang Iz Gazm, Wich Iz MohsT InTenss Good MohraL FeeLeeng.

Mohr Happeeness Iz Mohr Long LasTeeng Good MohraL

EewTiLLiTTehreean EThiks

NexT TekST Fruhm:


I. Definition

Utilitarianism (pronounced yoo-TILL-ih-TARE-ee-en-ism) is one of the main schools of thought in modern ethics (also known as moral philosophy). Utilitarianism holds that what’s ethical (or moral) is whatever maximizes total happiness while minimizing total pain. The word total is important here: if you act ethically according to utilitarianism, you’re not maximizing your happiness, but the total happiness of the whole human race.

The main idea of utilitarian ethics is: secure the greatest good for the greatest number.

Thus Thuh MohsT EewTiLLiTTehreean EThikkuL GohL Iz:
1: Thuh BesT MohraL HeLTh
2: Fohr Thuh MohsT Lyv Lyf Fohrmz
3: Fohr Az Long Uhv A Drayshuhn Az PossibbuL.

This MyT GeT EkspresT Az:

1: Lrn Thuh Naeem Uhv Eech Lyf Ohrgan In uh Human.

2: Lrn Thuh Naym Uhv Eech Lyf SeL Kynd In Eech Lyf Ohrganz In Thuh Heewmuhn Bod

2: Lrn Thuh NuuTrishuhn Needz Uhv Eech OhrguhneL Uhv Eech Heewmuhn Ohrgan Lyf SeL Kynd.

See: OhrguhneL

3: EeT KuhmpLeeT Lyf SeLz ( Lyv FruuT And Lyv Vehjeez And MeeT WiTh Whole SeLz ) Tu Feed Eenuf DNA MehTabbohLyTs Fohr TehLohmehrz Tu HohpfuLLee Non-ShohrTyz And Fohr TeLomerase Tu Hav Eenuhf DNA MehTabbohLyTs Tu Groh TehLohmehrz Tu Max LenTh.

4: Seek Saym Kynd Uhv Lrneeng Tu PLan How Eech Lyf Speesheez, EspeshuLLee AnnihmuLz WiTh Braynz, MyT Liv Az Happee And HeLThee And Long Drayshuhn Az PossibuL Tu Lrn Maksimmum PohTenchuL VohkabbuLLehry. ( How Mehnee Wrdz MyT A STuudehnT WiTh A Brayn Lrn If AhL Thuh Kyndz Uhv SeLz Uhv Eech Lyf Kynd KepT Ther EnTyr LenTh Uhv TehLohmehrz JusT Lyk DipLoid SehLz ThaT Prohvyd KuhpLeeT LenTh Uhv TehLohmehrz Tu Thuh GammeeT ( Sprm Ohr Eg ) SeLz.

See: DipLoid Meiosis Deskripshuhnz

5: WahnT Tu Liv Happee And HeLThee Mohr Long Than Thuh OhLdesT PeepuL UhLyv LisTed AT

6: WahnT Tu Liv Happee And HeLThee Az Long Az Thuh MohsT OhLd EeLohheem Huu Gaiayzd Owr GLohb Maybe WiTh Thuh Gydehnss Uhv EL.

7: WahnT Tu Liv Happee And HeLThee Long Eenuf Fohr InTrSTehLr Spayss KrafT Tu GeT Deesynd And BiLT Soh Our SivviLyzayshuhn MyT Gaiayz GLohbz Uhway Fruhn Thuh GaLLakTik Kohr.

8: WahnT Tu Liv Happee And HeLThee Long Eenuf Fohr InTrGaLLakTik Spayss KrafT Tu GeT Deesynd And BiLT Soh We Kan Spred PeessfuL Good Wyz SivviLLyzd SivviLLyzayshuhn In UhThr GaLakseez.

9: WahnT Tu Liv Happee And HeLThee Long Eenuf Fohr InTrSuuprKLuhsTr Spayss KrafT Tu GeT Deesynd And BiLT Soh We Kan Spred PeessfuL Good Wyz SivviLLyzd SivviLLyzayshuhn In UhThr SuuprKLuhsTrz.

10: WahnT Tu Liv Happee And HeLThee Az Long Az Thuh MohsT AngchehnT GrayTr KreeayTrz Uhv Thuh Big Bom ThaT FrsT Kozd Thuh Big Bang ThaT BrThT Owr UhbzrvuhbuL Eewnivrss.

11: WahnT Tu Liv Happee And HeLThee Long Eenuhf Fohr InTr-AbsohLuuT-Eewnivrss Spayss KrafT Tu GeT Deesynd And BiLT Soh We Kan Spred PeessfuL Good Wyz SivviLLyzd SivviLLyzayshuhn In UhThr Maybee Suhm Day PahrT UhbzrvuhbuL AbsohLuuT Eewnivrss Egz.

12: How Many AbsohLuuT Eewnivrss Eggz MyT GeT EewnyTed InTu Uh PohTehnchuL Uhv An Evr-Groheeng InTr [AbsohLuuT Eewnivrss Fedrayshuhn Uhv AbsohLuuT Eewnivrss MeewnissipuLz ThaT MyT Non-war WiTh Eech UhThr JusT Lyk Thuh KrehnT sub-Nayshuhn MeewnissipuLz Non-war WiTh Eech UhThr In Modrn Sub-KonTinnenTuL Nayshuhnz???

SivviLyzd Uhv Good KonsepT Uhv SeLf

NexT TekST Fruhm:

civilized (adj.)

"in a state of civilization," 1610s, past-participle adjective from civilize.

In UhThr Wrdz, SivviLyzd Iz Deskrybd Az Havveeng Gon Thruu A SivviLLyzeeng Prossess.

SivviLyz Uhv SivviLyzd Uhv Good KonsepT Uhv SeLf

NexT TekST Fruhm:

civilize (v.)

c. 1600, "to bring out of barbarism, introduce order and civil organization among, refine and enlighten," from French civiliser, verb from Old French civil (adj.), from Latin civilis "relating to a citizen, relating to public life, befitting a citizen; popular, affable, courteous," alternative adjectival derivative of civis "townsman" (see city). Intransitive meaning "become civilized" is from 1868. Related: Civilized; civilizing.

Citizen: City + Zen

See: Wy PrakTiss UhgehnsT SmahL T

Zen Fohr NohbuL TruuThs Uhv Zen Uhv SivviLyz Uhv SivviLyzd Uhv Good KonsepT Uhv SeLf

Zen Fohr NohbuL TruuThs Ahr Lyk:

Thuh NexT Impruuvd TekST Wuhz OhridjinnuLLee Fruhm:

The Four [Zen] TruuThs are:

1 – Dukha (Suhfreeng) [EgzisTs]

2 – Trishna/Raga ([ Ther Iz A Koz And ] Ohridjin Uhv [ Eech Kynd Uhv ] suhfreeng [ ThaT Can GeT Dehskrybd ] )

3 – Nirvana (Cessayshuhn Uhv [ Eech Kynd Uhv ] sufreeng [ Can GeT Wuhn ] )

4 – [ Ther Iz A Way ] that leads to the cessation of suhfreeng…

NexT TekST Wuhz Fruhm:

FrsT [Zen] TruuTh - [Lyf InkLuudz sufreeng]

Until the age of 29, Prince Siddhartha…was confined to the four walls of the palace by his father. When he first stepped out of the palace, he saw four things which left a deep impact in his tender and naïve mind: a new born baby, a crippled old man, a sick man and the corpse of a dead man.

The Prince, who had been brought up in the lap of luxury, oblivious to the suhfreeng in the world outside the palace, was deeply perturbed when he saw suffering, misery, and death with his [ self-sehnsseeng ] eyes.

NexT TekST Wuhz Fruhm:

The First [Zen] Truth is about our discontent with our lives. We are not happy about ourselves, want something we do not have, are irritated by others or lose things we want to keep. Often we even complain about the fact we are complaining: “Why aren’t I happy ? Why am I jealous of others? What do I really want ?” Some people find the idea that ‘life [can inkLuud] suffering’ [ Tu Bee ] very depressing but what it means is that life [can] contain suhfreeng, whether we like it or not. It is our unwillingness to accept this that [ can inkreess ] suhfreeng.

NexT TexT Wuhz Fruhn:

[ SykoLLuhjisT Siddhartha ] realized that during their journey through life, a human being has to endure many sufferings- physical and psychological- in the form of old age, sickness, separation from beloved ones, deprivation, encounters with unpleasant situations and people, lamentation, sorrow and suffering.

NexT TekST Wuhz Fruhm:

The [Zen] TruuTh of Suhfreeng:

Birth is suffering, aging is suffering, death is suffering. Sorrow, lamentation, pain, sadness and distress are all suffering. Being attached to the unloved is suffering; being separated from the loved is suffering. Not getting what one wants is suffering. In short, the five aggregates of grasping (form, consciousness, perception, feeling/sensation, volition) are suffering.

The Reality of Suffering–dukkha

The Pali word dukkha, in ordinary usage, means ‘suffering’, ‘pain’, ‘sorrow’ or ‘misery’. But in the context of the First Noble Truth, dukkha also means ‘imperfection’, ‘impermanence’, ’emptiness’, ‘insubstantiality’. There are three kinds of suffering:

– [Tu] Ordinar[iLee Suhfr] Suhfreeng–dukkha-dukkha ( Fohr EhzampuL: Hungr and Tyrdness )

– Suffering produced by Change–virapinama-dukkha

– Suffering as the Conditioned States–samkara-dukkha

[Tu] Ordinar[iLee Suhfr] Suhfreeng–dukkha-dukkha

There are all kinds of suffering in life: birth, sickness, old age, death, association with unpleasant persons and conditions, separation from beloved ones and pleasant conditions, not getting what we desire, grief, lamentation, distress–all forms of physical and mental suffering.

Suffering produced by Change–virapinama-dukkha

Pleasant and happy feelings or conditions in life are not permanent. Sooner or later they will change. When they change, they may produce pain, suffering, unhappiness or disappointment. This vicissitude is considered viparimana-dukkha.

Suffering as the Conditioned States–samkara-dukkha

An ‘individual’, an ‘I’ or a ‘self’ is a combination of ever-changing mental and physical forces which can be divided into five groups or ‘aggregates’ – pancakkhandha. Suffering, as conditioned states, is produced by attachment to these five aggregates:




Mental Formations–sankharakkhandha


Thuh Wrd Nohrm Speld Az " devil "

Thuh Wrd devvil Brohk UhpahrT Tu 2 Simp Lang Wrdz Iz:

Dev Uhv Zen Fohr NohbuL TruuThs Uhv Lyf Izm Kynd Typs Ohrdrd By Syz

Thuh Next TekSt Wuhz Fruhm:

[dev] Informal.

a software developer: a game dev; a web dev.

software development: The programmers and animators on the dev team worked late into the night.


Thus, Dev Iz An Uhbreeveeaeeshuhn Fohr:

  • DehvehLuhp And|Ohr DehvehLuhpr And|Ohr DehvehLuhpmenT

Thiss Iz Thuh Last Lyn Uhv Tekst Uhv Thuh Paeej Naeemd " Dev ".

ill uhv devvil Uhv Zen Fohr NohbuL TruuThs Uhv Lyf Izm Kynd Typs Ohrdrd By Syz

Thuh Next TekSt Wuhz Fruhm:

ill (adj.)

from Old Norse illr "evil, bad; hard, difficult; mean, stingy," a word of unknown origin. Not considered to be related to evil…

c. 1200, "morally evil; offensive, objectionable"

other 13c. senses were "malevolent, hurtful, unfortunate, difficult"…

From mid-14c. as "marked by evil intentions; harmful, pernicious."

Sense of "sick, unhealthy, diseased, unwell" is first recorded mid-15c.,

probably from a use similar to that in the Old Norse idiom "it is bad to me."

ill (v.)

early 13c., "do evil to," from ill (adj.). Meaning "speak disparagingly" is from 1520s. Related: Illed; illing.

ill (adv.)

c. 1200, "wickedly; with hostility," from ill (adj.).

Meaning "not well, poorly" also is from c. 1200.

It generally has not shifted to the realm of physical sickness, as the adjective has done.

illfare (c. 1300), and illth…

Generally contrasted with well, hence the useful, but now obsolete or obscure illcome (1570s)…

ill-starred from c. 1600…

ill-tempered from c. 1600…
Ill-fated recorded from 1710;

ill-informed from 1824…

Thuhss: wrd ill myt get deskrybd az:
1: diss-eez ahlsoh kahld feeLeeng uhv bad MohraL sufreeng,
2: and|ohr tu theengk uh bad thot wich iz rong that maeeks wrss MohraL,
3: and|ohr tu { rouse ohr kuhnsent tu ) bad wahnTs that ahr rong wich maeekss wrss MohraL,
4: and|ohr muuv bod pahrts tu duu bad akts that ahr rong wich maeeks wrss MohraL.

Thiss Iz Thuh Last Lyn Uhv Tekst Uhv Thuh Paeej Naeemd " ill ".

Thuss uh dev ill iz: ehnee 1 theeng wich duhz

  • { dehvehLuhp ohr koz ohr kuhtribyuut tu } suhfreeng bad mohral
  • In Thuh Lyv Self-Bod Wohrn By ( Kohr-SeLf Az Sentrul Nrv Sistem }
  • And|Ohr In Thuh Bod Uhv Ehnee UhThr Lyv Lyf Fohrm.

Thuh wrd rong

Uh rong iz uh theeng that
* duz koz uh feeleeng uhv suhfreeng bad mohral uhv ehnee syz
* In Thuh Lyv Self-Bod Wohrn By ( Kohr-SeLf Az Sentrul Nrv Sistem }
* And|Ohr In Thuh Bod Uhv Ehnee UhThr Lyv Lyf Fohrm.

Ther Ahr 3 kyndz uhv rong.

1: Uh nachrul rong myt bee wintr wethr snow tuhcheeng skin kozzeeng feeleeng kohld suffreeng bad mohral

2: An aksiddentul rong myt be Wyl Wahkeeng failling tu see Uh Branch On Thuh Ground and trippeeng ohvr That Branch.

3: With intent deliberate vyohlaeeshuhn rong

++vyohlayshuhn And vyohlaeeshuhn

vyohlayshuhn wrd deskripshuhnz

Thuh Wrd vyohLayshuh Iz Deskrybd az bad rong instrukshuhn that wen vyohlaytr prfohrmd duz koz Lyf tu feel vyohlayted rongd that kuhnsistentlee iz felt az:

"ThaT vyohlaytr chohz tu doo that bad rong akt that dyrektlee did koz my bod tu senss sufreeng bad feeleengz uhv:
a DeskrybuhbuL max intensittee uhv sufreeng bad rongd feeleengz in a spehsiffik lohkul ehreeuh
and vehreeuhss intensiteez uhv sufreeng bad rongd feeleengz throo this spehsiffik raynj uhv bad rongd ehreeuhz
and thuh sufreeng bad rongd feeleengz did last in a spehsiffik ehreeuh fohr this mehzhruhbul lenth uhv tym uhv feeleeng ther vyohlayshuhn rongd sufreeng bad sensayshuhnz.

Thiss Iz Thuh LasT Lyn Uhv TeksT In Thuh Payj Naymd " vyohlayshuhn wrd deskripshuhnz ".

with intent deliberate vyohlaeeshuhn rong iz tu :

  • { with intent deliberately } sellekt Uh rongeeng instrukshuhn ThaT Iz EeThr
    • beeleevd tu be uh bad manr rong ThaT duhz koz bad mohral
    • Ohr Haz Lrnd Uhv Non-KuhnsenT By No Wrd Sinnuhnemz ( An AkT Ohr Suhm AkTs )
  • wich uh vyolaytr devvil mynd haz lrnd
    • duz koz uh feeleeng uhv suhfreeng bad mohral uhv ehnee syz
  • { with intent deliberately } aimd at
    • ( Uh Lyv Lyf And/ohr Suhm Lyv Lyvz and|Ohr Ther Proprtee )
  • { with intent deliberately } spehsiffikklee tu koz ( Uh Lyv Lyf Ohr Suhm Lyv Lyvz )
  • { uh feeleeng ohr suhm feeleengz } uhv { suhfreeng bad mohral uhv ehnee syz }
    • In Thuh Lyv Self-Bod Wohrn By Uh Kohr-SeLf Az Sentrul Nrv Sistem
    • And|Ohr In Thuh Bod Uhv Ehnee UhThr Lyv Lyf Fohrm.

Ther Myt Bee 2 kyndz uhv Vyohlaeeshuhn

Just Deefenss If Thuh victim wuhz Uh VyohlaeeTr:

Then That Myt Bee Uh Just Gahrdeeng Vyohlaeeshuhn.

If Thuh Victim Wuhz

That iz simmilr tu thuh Vyohlaeeshuhn rong mrdr Uhv InnuhsenT Nonviolent VejjeTTerreean BeesTs WiTh Uh Brain Tho No Handz,

  • Huu Shoodn'T GeT Zen sin Mrdrd for food, Nor By Modern SamariTans Dreeng supposed holy days in their Pentateuch torah, Nor by pagans Tu try tu read gut tuubz that can't reepohrt Thuh Future, Nor by Hindu Preests az sacriffysez.

RyT Tu ReejekT Az Reesponss Tu PossibbilliTTee Uhv Vyohlaeeshuhn


[[include rejekt-wrd-deskripshuhnz]]

[[include ryt-tu-reejekt-kom-no-and-shood-get-reespekted]]

Thiss Iz Thuh LasT Lyn In Thuh Payj Naymd "ReejekT ".

Thiss Iz Thuh Last Lyn Uhv Tekst Uhv Thuh Paeej Naeemd " Vyohlaeeshuhn ".

Thiss Iz Thuh Last Lyn Uhv Tekst Uhv Thuh Paeej Naeemd " rong ".

Thuss uh dev ill Iz: Uh human huu duhz

  • { with intent deliberately } chuuz tu
    • { duu with thuh self-bod ohr dehvehLuhp in uh dif mynd-bod }
    • and thuhs duz { dehvehLuhp ohr koz } suhfreeng bad mohral
      • In Thuh Lyv Self-Bod Wohrn By ( Kohr-SeLf Az Sentrul Nrv Sistem }
      • And|Ohr In Thuh Bod Uhv Ehnee UhThr Lyv Lyf Fohrm.

Thuh mohr uh devvil human duhz koz sufreeng,

  • Thuh mohr that desensittizez My ( Simpathee And Kuhmpashuhn__ ) Twohrdz that devvil human
    • UhbowT Letting that devvil human Reeseev ShelTr In My Hohm
  • Fruhm Ehnee Temprachr Uhv DayLyt WeThr Ohr Thuh cold nyt wethr


Thuh Next TekSt Wuhz Fruhm:

innocent adjective…

Definition of innocent

1a : free from guilt or sin especially through lack of knowledge of evil : blameless; an innocent child
b : harmless in effect or intention … searching for a hidden motive in even the most innocent conversation.
c : free from legal guilt or fault
also : lawful; a wholly innocent transaction

2a : lacking or reflecting a lack of sophistication, guile, or self-consciousness : artless, ingenuous
b : ignorant
also : unaware

3 : lacking or deprived of something

innocent noun

plural innocents

Definition of innocent

a person who is innocent: such as
a : a person free from sin
b : a naïve, inexperienced, or unsophisticated person
c : a blameless person : a person who does not deserve to be harmed

Thiss Iz Thuh Last Lyn Uhv Tekst Uhv Thuh Paeej Naeemd " Innuhsent ".

Thuh Next TekSt Wuhz Fruhm:



1 sorrow or the capacity to feel sorrow for another's suffering or misfortune

Thuh Next TekSt Wuhz Fruhm:

compassion noun kəm-ˈpa-shən

Definition of compassion

Thuh mohr uh devvil human duhz koz sufreeng
Then I feel less { Kuhmpashuhn Nohrm Speld Compassion } twohrdz that devil beest
* UhbowT Letting that devvil human Reeseev ShelTr In My Hohm

  • Fruhm Thuh hot DayLyT WeThr Ohr Thuh cold nyt wethr
    • That myt koz that devvil beest with uh brain tu suffr.

If Uh devvil human WahnTs

  • Evry Lyf Tu sufr az much az possibbul
  • And Our Glohb tu chaeenj intu uh tohrchr chaeembr,
  • Then LojjikkuLLee that devvil human wahnts ther self-bod tu suffr az much az possibbul
  • in and at ehvree plaeess that devvil human myt go.

Thuh Mohr Peepul Looz ( Simpathee And Kuhmpashuhn )

Thuh Next TekSt Wuhz Fruhm:

ostracism noun ˈä-strə-ˌsi-zəm
Definition of ostracism

1 : a method of temporary banishment by popular vote without trial or special accusation practiced in ancient Greece

2 : exclusion by general consent from common privileges or social acceptance

Thuh Next TekSt Wuhz Fruhm:

ostracize verb ˈä-strə-ˌsīz

ostracized; ostracizing

Definition of ostracize

transitive verb

1 : to exile by ostracism

2 : to exclude from a group by common consent

Thus, that myt reezult in suhm devvil humanz sufreeng oft Outside In Thuh Kohld Nyt Wethr.

Thiss Iz Thuh Last Lyn Uhv Tekst Uhv Thuh Paeej Naeemd " devvil ".

NexT TekST Fruhnm:

The Second [Zen] Truth tells us the reason why we are suffering: desire ! We want things, we want things to be different, we want something to happen (or not). A large part of the day we are thinking about our wishes. And more often than not we get carried away with them into a never-ending spiral of ‘if only….’.

NexT TekST Fruhm:

[ Thuh Sehkuhnd Zen] Truth: [Uhv] The Origin of Suffering:

It is the craving which gives rise to rebirth, bound up with pleasure and lust. This is to say sensual craving, craving for existence, and craving for non-existence.

Feeling/Sensation born of eye contact, ear-contact, nose-contact, tongue-contact, body-contact, mind-contact are agreeable and pleasurable, and it is here that this craving arises and establishes itself.

The Cause of Suffering–samudaya

The principal cause of suffering is the attachment to “desire” or “craving”, tanha. Both desire to have (wanting) and desire not to have (aversion). There are three kinds of desire:

– desire for sense-pleasures–kama-tanha,

– desire to become–bhava-tanha,

– desire to get rid of–vibhava-tanha.

The desire for sense pleasures manifests itself as wanting to have pleasant experiences: the taste of good food, pleasant sexual experiences, delightful music.

The desire to become is the ambition that comes with wanting attainments or recognition or fame. It is the craving to “be somebody”.

The desire to get rid of the unpleasant experiences in life: unpleasant sensations, anger, fear, jealousy.

The clinging to desire comes from our experience that short-term satisfaction comes from the following desire. We ignore the fact that satisfying our desires doesn’t bring an end to them.

NexT TekST Fruhm:

Third [Zen] Truth - The Sehsayshuhn of suhfreeng is UhTaynuhbuL

NexT TekST Fruhn:

[ Thrd Zen TruuTh ] : N'rvana (Cessation of suffering)

Wrd SpeLd [ N i r v a n a ] Az EenuhnseeaeeTed AT:


NexT TekST Fruhm:

Nirvana is a place of perfect peace and happiness, like heaven. In Hinduism and Buddhism, nirvana is the highest state that someone can attain, a state of enlightenment, meaning a person's individual desires and suffering go away.

The origin of the word nirvana relates to religious enlightenment; it comes from the Sanskrit meaning "extinction, disappearance" of the individual to the universal. Achieving nirvana is to make earthly feelings like suffering and desire disappear. It's often used casually to mean any place of happiness, like if you love chocolate, going to Hershey's Park would be nirvana. On the other hand, if you're a Buddhist monk, it may take you years of meditating to reach nirvana.

Definitions of nirvana
(Hinduism and Buddhism) the beatitude that [iz] characterized by the extinction of desire and sufhfreeng and individual consciousness

Type of:
beatification, beatitude, blessedness
a state of supreme happiness

any place of complete bliss and delight and peace

Eden, Shangri-la, heaven, paradise, promised land

NexT TekST Fruhm:

NexT TekST Fruhm:

Fourth [Zen] TruuTh - The path to the cessation of suhfreeng

Buddha says that salvation (Nirvana/Satori) is a condition that can be attained by leading a balanced life. And to lead a balanced life, one needs to follow the…'gradual path of self-improvement.'

Zen Gyd Tu Happiness

NexT TexT Fruhm:

The Only Guide to Happiness You’ll Ever Need

“The Constitution only guarantees the American people the right to pursue happiness. You have to catch it yourself.” – Benjamin Franklin

By Leo Babauta

For some of us, the ultimate goal in life is happiness.

Whether we see fulfillment in our work, contentment in our relationships, passion in our hobbies … we strive to find happiness.

“Happiness is the meaning and the purpose of life, the whole aim and end of human existence.” – Aristotle

And yet, this search for happiness can be a lifelong search, especially if we look at happiness as something that will come once we achieve certain goals — a nice home, a perfect spouse, the ultimate promotion … and when we get these goals, instead of being happy, we often are looking forward to being happy when we meet our next goals.

Happiness shouldn’t be something that happens to us in the future, maybe someday, if things go well. Happiness should be here and now, who we are now, with the people we’re with now, doing the things we’re doing now. And if we’re not with people who make us happy, and doing things that make us happy … then we should take action to make that happen.

That’s the simple formula for happiness. Take action to do the things that make you happy, with the people who make you happy, and to be happy with the person you are now. (Disclaimer: this probably doesn’t apply, of course, to those who are clinically depressed or who have other similar medical conditions which I am not qualified to discuss.)

Don’t wait for happiness. Seize it.

“If you want to be happy, be.” – Leo Tolstoy

Here’s how — a list of action you can take today to seize that happiness. You don’t have to do these all at once, but you should do most (if not all) of them eventually, and sooner rather than later. Pick one or two and start today.

Be present. Don’t think about how great things will be in the future. Don’t dwell on what did or didn’t happen in the past. Learn to be in the here and now, and experience life as it’s happening, and appreciate the world for the beauty that it is, right now. Practice makes perfect with this crucial skill.

Connect with others. In my experience, very few things can achieve happiness as well as connecting with other human beings, cultivating relationships, bonding with others. Some tips on doing this.

Spend time with those you love. This might seem almost the same as the item above, and in reality it’s an extension of the same concept, a more specific application. Spending time with the people you love is extremely important to happiness … and yet it’s incredible how often we do just the opposite, and spend time alone, or disconnected from those we love, or spend time with people we don’t much like. Make it a priority to schedule time with the people you love. Make that your most important item of the day. For myself, I have a time when I cut off work, and the rest of the day is for my family. Weekends are exclusively for my family. And by setting aside this sacred time, I ensure my happiness by letting nothing come between me and the people I love most.

Do the things you love. What do you love doing most? Figure out the 4-5 things you love doing most in life, the things that make you happiest, and make those the foundation of your day, every day. Eliminate as much of the rest as possible. For me, the things I love doing are: spending time with my family, writing, reading, and running. I do those things every day, and very little else. It may take awhile to get your life down to your essentials like I have (it took me a few years of careful elimination and rescheduling and saying “no” to requests that aren’t on my short list), but it’s worth the effort.

Focus on the good things. Everyone’s life has positive and negative aspects — whether you’re happy or not depends largely on which aspects you focus on. Did you lose today’s softball game? At least you got to spend time with friends doing something fun. Did you sprain your ankle running? Well, your body probably needed a week’s rest anyway, as you were running too much! Did your baby get sick? Well, at least it’s only a flu virus and nothing life-threatening … and at least you have a wonderful baby to nurse to health! You can see my point — almost everything has a positive side, and focusing on the positives make all the difference. My Auntie Kerry died last week (as you know), and I’m still grieving, but 1) I’m happy I spent time with her before her death; 2) her death has brought our family closer together; 3) her suffering has ended; and 4) it reminded me to spend more time with the people I love while they’re still alive.

Do work you love. An extension, of course, of doing the things you love, but applied to work. Are you already doing the work you love? Then you’re one of the lucky ones, and you should appreciate how lucky you are. If you aren’t doing the work you love, you should make it a priority to try to find work you’re passionate about, and to steer your career in that direction. Take myself for example: I was doing work that I was good at (just last year), but that I wasn’t passionate about. I was passionate about writing, and so I pursued blogging … and with a year of hard work, was able to quit my day job and blog full time. I’m so much happier these days!

Lose yourself in your work. Once you’ve found work you love, the key is to lose yourself in it … clear away all distractions, find an interesting and challenging task, and just pour all your energy and focus into that task. With practice, you’ll forget about the outside world. There are few work-related joys that equal this feeling. Read more.

Help others. Is there any better feeling than helping a fellow human being? There aren’t many. And it’s not too hard — here are 25 ways.

Find time for peace. With the hectic pace of life these days, it’s hard to find a moment of peace. But if you can make time for solitude and quiet, it can be one of the happiest parts of your day. Here’s how.

Notice the small things. Instead of waiting for the big things to happen — marriage, kids, house, nice car, big promotion, winning the lottery — find happiness in the small things that happen every day. Little things like having a quiet cup of coffee in the early morning hours, or the delicious and simple taste of berries, or the pleasure of reading a book with your child, or taking a walk with your partner. Noticing these small pleasures, throughout your day, makes a huge difference.

Develop compassion. Compassion is developing a sense of shared suffering with others … and taking steps to alleviate the suffering of others. I think too often we forget about the suffering of others while focusing on our own suffering, and if we learned to share the suffering of others, our suffering would seem insignificant as a result. Compassion is an extremely valuable skill to learn, and you get better with practice. Here’s how.

Be grateful. Learning to be grateful for what’s in our lives, for the people who have enriched our lives, goes a long way toward happiness. It helps us to appreciate what we have and what we have received, and the people who have helped us. Read more.

Become a lifelong learner. I find an inordinate amount of pleasure in reading, in learning about new things, in enriching my knowledge as I get older. I think spending time reading some of the classics, as well as passionately pursuing new interests, is energy well invested. Try to do a little of it every day, and see if it doesn’t make you happier.

Simplify your life. This is really about identifying the things you love (see above) and then eliminating everything else as much as possible. By simplifying your life in this way, you create time for your happiness, and you reduce the stress and chaos in your life. In my experience, living a very simple life is also a pleasure in itself.

Slow down. Similar to simplifying, slowing down is just a matter of reminding yourself that there’s no need to rush through life. Schedule less things on your calendar, and more space between things. Learn to eat slower, drive slower, walk slower (unless you’re doing it for exercise). Going slowly helps to reduce stress, and improve the pleasure of doing things, and keeps you in the present moment.

Exercise. I’ve written about the pleasures of exercise many times. It can be hard to start an exercise program (here’s how) but once you get going, it relieves stress and can really give you a good feeling. I feel joyful every time I go out for a run!

Meditate. You don’t need to join a Zendo or get a mat or learn any lotus positions, but the simplest form of meditation can really help you to be present and to get out of the worrying part of your head. You can do it right now: close your eyes and simply try to focus on your breathing as long as possible. Pay attention to the breath as it comes into your body, and then as it goes out. When you feel your mind start to wander, don’t fret, but just simply acknowledge the other thoughts, and then return to your breathing. Do this a little each day and you’ll get better at it.

Learn to accept. One of the challenges for people like me — people who want to improve themselves and change the world — is learning to accept things as they are. Sometimes it’s better to learn to accept, and to love, the world as it is, and people as they are, rather than to try to make everything and everyone conform to an impossible ideal. I’m not saying you should accept cruelty and injustice, but learn to love things when they are less than “perfect”.

Spend time in nature. Go outside and take a walk each day, or take the time to watch a sunset or sunrise. Or find a body of water — the ocean, a lake, a river, a pond — and spend time taking a look at it, contemplating it. If you’re lucky enough to live near some woods, or a mountain, or a canyon, go hiking. Time in nature is time invested in your happiness.

Find the miracles in life. I absolutely believe in miracles, and believe that they are all around us, every day. My children are all miracles. The kindnesses of strangers are miracles. The life growing all around us is a miracle. Find those miracles in your life, and enjoy the majesty of them.

Zen 8 Fold Path

Thuh NeksT Wuhz Fruhm:

Eightfold Path
Written By:

Donald S. Lopez

See Article History
Alternative Titles: Astangika-marga, Atthangika-magga, Noble Eightfold Path

Eightfold Path, Pali Atthangika-magga, Sanskrit Astangika-marga, in Buddhism, an early formulation of the path to enlightenment. The idea of the Eightfold Path appears in what is regarded as the first sermon of the founder of Buddhism, Siddhartha Gautama, known as the Buddha, which he delivered after his enlightenment. There he sets forth a middle way, the Eightfold Path, between the extremes of asceticism and sensual indulgence. Like the Sanskrit term Chatvari-arya-satyani, which is usually translated as Four Noble Truths, the term Astangika-marga also implies nobility and is often rendered as the “Eightfold Noble Path.” Similarly, just as what is noble about the Four Noble Truths is not the truths themselves but those who understand them, what is noble about the Eightfold Noble Path is not the path itself but those who follow it. Accordingly, Astangika-marga might be more accurately translated as the “Eightfold Path of the [spiritually] noble.” Later in the sermon, the Buddha sets forth the Four Noble Truths and identifies the fourth truth, the truth of the path, with the Eightfold Path. Each element of the path also is discussed at length in other texts.
Reclining Buddha, Polonnaruwa, Sri Lanka.
Read More on This Topic
Buddhism: The Eightfold Path
The law of dependent origination, however, raises the question of how one may escape the continually renewed cycle of birth, suffering,…

In brief, the eight elements of the path are: (1) correct view, an accurate understanding of the nature of things, specifically the Four Noble Truths, (2) correct intention, avoiding thoughts of attachment, hatred, and harmful intent, (3) correct speech, refraining from verbal misdeeds such as lying, divisive speech, harsh speech, and senseless speech, (4) correct action, refraining from physical misdeeds such as killing, stealing, and sexual misconduct, (5) correct livelihood, avoiding trades that directly or indirectly harm others, such as selling slaves, weapons, animals for slaughter, intoxicants, or poisons, (6) correct effort, abandoning negative states of mind that have already arisen, preventing negative states that have yet to arise, and sustaining positive states that have already arisen, (7) correct mindfulness, awareness of body, feelings, thought, and phenomena (the constituents of the existing world), and (8) correct concentration, single-mindedness.

The Eightfold Path receives less discussion in Buddhist literature than do the Four Noble Truths. In later formulations, the eight elements are portrayed not so much as prescriptions for behaviour but as qualities that are present in the mind of a person who has understood nirvana, the state of the cessation of suffering and the goal of Buddhism.

According to a more widely used conception, the path to enlightenment consists of a threefold training in ethics, in concentration, and in wisdom. Ethics refers to the avoidance of nonvirtuous deeds, concentration refers to the control of the mind, and wisdom refers to the development of insight into the nature of reality. The components of the Eightfold Path are divided among the three forms of training as follows: correct action, correct speech, and correct livelihood are part of the training in ethics; correct effort, correct mindfulness, and correct concentration are included in the training in concentration; and correct view and correct intention are associated with the training in wisdom.

Thuh NeksT TekST Wuhz Fruhm:

» zen & buddhism » the four noble truths » the eightfold path » karma & reincarnation » sutras » FAQ's » glossary of terms
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Buddha Himself, the eightfold path is the only way to Nirvana. It avoids the extreme of self-torture that weakens one's intellect and the extreme of self-indulgence that retards spiritual progress. It consists of the following eight factors:

» Right Understanding
» Right Thoughts
» Right Speech
» Right Action
» Right Livelihood
» Right Effort
» Right Mindfulness
» Right Concentration

is the knowledge of the Four Noble Truths. In other words, it is the understanding of oneself as one really is.

The keynote of Buddhism is this Right Understanding. Buddhism, as such, is based on knowledge and not on unreasonable belief.

are threefold. They are:

The thoughts of renunciation which are opposed to sense-pleasures.
Kind Thoughts which are opposed to ill will.
Thoughts of harmlessness which are opposed to cruelty. These tend to purify the mind.

deals with refraining from falsehood, stealing, slandering, harsh words and frivolous talks

deals with refraining from killing, stealing and lack of chastity. It helps one to develop a character that is self-controlled and mindful of rights of others.

deals with the five kinds of trades that should be avoided by a lay disciple. They are:

trade in deadly weapons
trade in animals for slaughter
trade in slavery
trade in intoxicants
trade in poisons

Right Livelihood means earning one's living in a way that is not harmful to others.

is fourfold, namely:

the endeavor to discard evil that has already arisen.
the endeavor to prevent the arising of evil.
the endeavor to develop that good which has already arisen.
the endeavor to promote that good which has not already arisen.

Effort is needed to cultivate Good Conduct or develop one's mind, because we are often distracted or tempted to take the easy way out of things. The Buddha teaches that attaining happiness and Enlightenment depends upon one's own efforts. Effort is the root of all achievement. If one wants to get to the top of a mountain, just sitting at the foot thinking about it will not bring one there. It is by making the effort of climbing up the mountain, step by step, that eventually the summit is reached. Thus, no matter how great the Buddha's achievement may be, or how excellent His Teaching is, one must put the Teaching into practice before desired results can be obtained.

is also fourfold:

mindfulness with regard to body
mindfulness with regard to feeling
mindfulness with regard to mind
mindfulness with regard to mental objects.

Right Mindfulness is the awareness of one's deeds, words and thoughts.

Meditation means the gradual process of training the mind to focus on a single object and to remain fixed upon the object without wavering. The constant practice of meditation helps to develop a calm and concentrated mind and helps to prepare for the ultimate attainment of Wisdom and Enlightenment.

RyT Tactics FohrLivveeng


Thuh NeksT TeksT Wuhz Fruhn:

noun [ ( [C]: Countable plural noun ) or ( [U]: Uncountable singular noun ) ]

(the way someone earns) the money people need to pay for food, a place to live, clothing, etc.:

Thuh NeksT TeksT Wuhz Fruhn:

The Dharma of Right Livelihood by Maia Zenyu Duerr
By Upaya Zen Center on November 26, 2017 in General

When I started practicing Buddhism in my early thirties, after meeting Roshi Joan Halifax, I was drawn to the concept of Right Livelihood. The Eightfold Path, the fourth of the Buddha’s Four Noble Truths, offers a compass to align our lives so that we can find freedom from suffering.

The Dharma of Right Livelihood by Maia Zenyu Duerr
By Upaya Zen Center on November 26, 2017 in General

When I started practicing Buddhism in my early thirties, after meeting Roshi Joan Halifax, I was drawn to the concept of Right Livelihood. The Eightfold Path, the fourth of the Buddha’s Four Noble Truths, offers a compass to align our lives so that we can find freedom from suffering.

Right Livelihood, samma avija, is found in the morality arm of the Path along with Right Speech and Right Action. According to the Buddha’s teachings, Right Livelihood is a way to earn a living that doesn’t harm others or oneself. In defining Right Livelihood, the Buddha named five types of businesses that lay people should not engage in. These were:

Dealing in weapons
Trade of human beings including slavery and prostitution
Meat production and butchery
Business in intoxicants
Business in poison

Thuh NeksT TekST Wuhz Fruhm:

deals with the five kinds of trades that should be avoided by a lay disciple. They are:

trade in deadly weapons
trade in animals for slaughter
trade in slavery
trade in intoxicants
trade in poison

Zen Biz Non Hahrm Uhv AnnimmuLz


Thuh NexT TeksT Wuhz Fruhm:

DVA Mission

Dharma Voices for Animals (DVA) is an organization of those committed both to practicing the teachings of the Buddha (the Dharma) and to speaking out when animal suffering is supported by the actions of those in Dharma communities and by the policies of Dharma centers. We want to be the voice of the animals who cannot speak our language and are unable to ask, “Why are you paying people to do this to me?” or “Why are you supporting my suffering?” We want to support those who are willing to speak out about the harm we cause other sentient beings when we eat them, use their body parts as clothing and in other ways, or use household and personal hygiene products that are tested on animals. While DVA recognizes the challenges of living in a complex, modern society, we wish to promote the choices that provide the greatest reduction of animal suffering. It is our intention to be inclusive in honoring the different views of those who sincerely intend to minimize the suffering of animals.

Dzogchen Master and DVA member and contributor, Chatral Rinpoche:

“If you take meat, it goes against the vows one takes in
seeking refuge in the Buddha, Dharma and Sangha.
Because when you take meat you have to take a being’s
life. So I gave it up.”

Become a DVA Member at no cost and support the efforts to raise awareness of the suffering of animals in the Dharma community.

UhgensT Modrn sacrifyss mrdr uhv InnuhsenT BeesTs

Sum AnnihmuLz Deezynd Az InnussenT Non-vyohLent VejjeTTerreeun BeesTs WiTh Uh Brayn Thoh Noh Handz.

Eech AnnimmuL ThaT Growz a Braeen Iz A BeesT ThaT Kan Maybee Lrn Tu Bee A Prsun.

See: Wen BeesT Growz InTu Prsuhn

AhThr Haz BeTr EThiks Than unFair subsTiTTuushun punnishment

Thiss AhThr Haz Tryd Tu AkT Az Good Fair JusT PehrenT.

Thiss AhThr Haz Nevr InTenchuhnuLLee DeeLibraTLee kozd Wuhn Uhv My DahTrz Tu fizzikkuLLee Body suffer az a punishment fohr az mehnee az Wuhn Uhv Thuh UhThr DoTr'z rong ThoTs Ohr AkTs.

Thiss AhThr Wood Nevr mrdr Thuh PeT carniverous Dog BeesT fohr ( ehnee rong nohr ehnee sin ) uhv My Ohldr DoTr'z.

Thiss AhThr Wood Nevr mrdr Thuh PeT carniverous CaT BeesT fohr ( ehnee rong nohr ehnee sin ) uhv My Yuhngr DoTr'z.

Thiss AhThr Haz ( BeTr = Mohr Fair And Less uhFair ) Moral EThiks

  • Than unFair subsTiTTuushun punnishment
    • uhv saul of Tarsus and his delusional unfair unjust "suhbstittuushuhn puhnishment" he Shood Hav Nevr tot tu Heeuumuhnz
    • And uhv Tuu mehnee modrn Animal sacrificers uhv InnussenT Non-vyohLent VejjeTTerreeun BeesTs WiTH Uh Brayn Thoh Noh Handz.

Thiss Iz Thuh LasT Lyn Uhv TeksT In Thuh Payj Naymd " AhThr Haz BeTr EThiks Than unFair subsTiTTuushun punnishment ".

IT Iz rong tu PrakTiss unFair unJust subsTiTTuushuhn punishmenT sacrifyss mrdr uhv InnussenT BeesTs by Thuh following gruups:

1: Uhkohrdeeng Tu

Animal Sacrifice Among Hindus in India

Animal sacrifice has been a part of Hinduism for many centuries. Animals are offered to the Goddess Shakti, Goddess Kali or other local deities. Even to this day, the laws have been bypassed when people have been driven to sacrifice animals in the name of religion. Animals have been sacrificed to continue age-old traditions and to appease the Gods. Often, worshippers believe that by sacrificing an animal they will be driving away the evils plaguing their community and washing away their sins. This practice is less popular these days but persists. It is still widespread in different parts of the country at different times of the year.

History of Animal Sacrifice

In the Vedic age, a famous example of animal sacrifice was the Ashwamedha Yajna that was conducted by a king to declare his power and glory. A stallion would be set free to roam for a year and then sacrificed. Though the cow was always considered to be a holy animal, there are accounts of cow slaughter in this period too.

The leader of the Jains, Mahavira, and Gautama Buddha distanced themselves from these practices and even spoke against…instances of animal sacrifice during their periods [ Uhv Tym Wichj They Livd ] too.

Thuh NeksT TeksT Wuhz Fruhm:

The advent of Buddhism and Jainism in India, put a check on the indiscriminate way in which animals were being sacrificed. Both these religions condemn animal sacrifice as cruelty.

2: by SamariTanz az evil unFair unJusT substittuushun puhnishment Menshuhnd AT:

3-5: Suhm abrahamic religionisTs yeT prakTiss Annimmul sakrifiss az KwohTed Fruhm And AfTr Thiss NeksT Leengk

Religions That Practice Animal Sacrifice

3: Animal Sacrifice In Judaism

Animal sacrifice in Judaism or korbanot is a custom by which you do the ritual sacrifice of a chicken or lamb at the Jewish temple to atone for a human being sins.

This is done with the [ kuhmpleeT beeleef ] that the person who has committed an offence is the one who should be sacrificed.

4: Animal Sacrifice In Islam

The followers of Islam who take the holy pilgrimage to Mecca are honour bound to sacrifice a lamb or camel at the alter of god. Apart from that, lambs and camels are also sacrificed on every Eid. The cause of this sacrifice is to thank god for all his kindness. That is why, animals are also sacrificed during weddings, birth of sons and completion of a house. All these happy occasions are reasons to offer Allah your thanks.

Yahweh UhgehnsT sacriffyseeng BeesTs

NesT Vrss Groop Fruhm

10 Hear the word of Yahweh, you rulers of Sodom! Listen to the law of our God, you people of Gomorrah!

11 "What are the multitude of your sacrifices to me?," says Yahweh. "I have had enough of the burnt offerings of rams, and the fat of fed animals. I don't delight in the blood of bulls, or of lambs, or of male goats.

12 When you come to appear before me, who has required this at your hand, to trample my courts?

13 Bring no more vain offerings…. I can't bear with evil assemblies.

14 My soul hates…your appointed feasts. They are a burden to me. I am weary of bearing them.

15 When you spread forth your hands, I will hide my eyes from you. Yes, when you make many prayers, I will not hear. Your hands are full of blood.

16 Wash yourselves, make yourself clean. Put away the evil of your doings from before my eyes. Cease to do evil.

17 Learn to do well. *Seek JusTice. *Relieve the oppressed. Judge the FaTherless and MuhThrless. Plead for the widow**."

18 "Come now, and LeT us reason TogeTher," says Yahweh: "Though your sins be as scarlet, they shall be as WhiTe as snow. Though they be red like crimson, they shall be as wool.

19 If you are willing and ObedienT, you shall eat the good of the land;

20 but if you refuse and rebel, you shall be [destroy'd]; for the mouth of Yahweh has spoken it."

Iesous Came Tu UhboLLish Sakrihfysez

Thuh NexT TekST Wuhz Fruhm:

Sixth Fragment
[ Iesous said] "I am come to abolish the sacrifices: if ye cease not from sacrificing, the wrath (of God) will not cease from weighing upon you."

Thiss Iz Thuh LasT Lyn uhv TeksT In Thuh Payj Naymd " Iesous Came Tu UhboLLish Sakrihfysez ".

BuudisT ATTiTTuudz Twohrdz Annimmulz

Thuh NeksT TeksT Wuhz Fruhm:

Last updated 2009-11-23

This page looks at Buddhist attitudes towards animals.

Buddhism and animals

Although Buddhism is an animal-friendly religion, some aspects of the tradition are surprisingly negative about animals.
The positive

Buddhism requires us to treat animals kindly:

Buddhists try to do no harm (or as little harm as possible) to animals
Buddhists try to show loving-kindness to all beings, including animals
The doctrine of right livelihood teaches Buddhists to avoid any work connected with the killing of animals
The doctrine of karma teaches that any wrong behaviour will have to be paid for in a future life - so cruel acts to animals should be avoided
Buddhists treat the lives of human and non-human animals with equal respect

Buddhists see human and non-human animals as closely related:

both have Buddha-nature
both have the possibility of becoming perfectly enlightened
a soul may be reborn either in a human body or in the body of a non-human animal

Buddhists believe that is wrong to hurt or kill animals, because all beings are afraid of injury and death:

All living things fear being beaten with clubs.
All living things fear being put to death.
Putting oneself in the place of the other,
Let no one kill nor cause another to kill.

Dhammapada 129

The negative

Buddhist behaviour towards and thinking about animals is not always positive.

The doctrine of karma implies that souls are reborn as animals because of past misdeeds. Being reborn as an animal is a serious spiritual setback.

Because non-human animals can't engage in conscious acts of self-improvement they can't improve their karmic status, and their souls must continue to be reborn as animals until their bad karma is exhausted. Only when they are reborn as human beings can they resume the quest for nirvana.

This bad karma, and the animal's inability to do much to improve it, led Buddhists in the past to think that non-human animals were inferior to human beings and so were entitled to fewer rights than human beings.

Early Buddhists (but not the Buddha himself) used the idea that animals were spiritually inferior as a justification for the exploitation and mistreatment of animals.
Experimenting on animals

Buddhists say that this is morally wrong if the animal concerned might come to any harm. However, Buddhists also acknowledge the value that animal experiments may have for human health.

So perhaps a Buddhist approach to experiments on animals might require the experimenter to:

accept the karma of carrying out the experiment
the experimenter will acquire bad karma through experimenting on an animal
experiment only for a good purpose
experiment only on animals where there is no alternative
design the experiment to do as little harm as possible
avoid killing the animal unless it is absolutely necessary
treat the animals concerned kindly and respectfully

The bad karmic consequences for the experimenter seem to demand a high level of altruistic behaviour in research laboratories.
Buddhism and vegetarianism

Not all Buddhists are vegetarian and the Buddha does not seem to have issued an overall prohibition on meat-eating. The Mahayana tradition was (and is) more strictly vegetarian than other Buddhist traditions.

The early Buddhist monastic code banned monks from eating meat if the animal had been killed specifically to feed them, but otherwise instructed them to eat anything they were given.

Thiss Iz Thuh LasT Lyn Uhv TeksT In Thuh Payj Naymd " _BuudisT ATTiTTuudz Twohrdz Annimmulz__ ".

Thiss Iz Thuh LasT Lyn Uhv TeksT In Thuh Payj Naymd " UhgensT Modrn sacrifyss mrdr uhv InnuhsenT BeesTs ".

Thiss Iz Thuh LasT Lyn Uhv TeksT In Thuh Payj Naymd "Zen Biz Non Hahrm Uhv AnnimmuLz ".


deals with the five kinds of trades that should be avoided by a lay disciple. They are:

trade in deadly weapons
trade in animals for slaughter
trade in slavery
trade in intoxicants
trade in poison

This SeLf MyT Try Tu Theengk SivviLyzd Good Mannrd ThoTs

  • And Rehkuhmend ThaT UhThr Dif Selvz STryv Tu Theengk SivviLyzd Good Mannrd ThoTs

Included page "luv-yohr-naeebr-lyk-yuu-luhv-self" does not exist (create it now)

WrsT Iz MohsT Bad SuhmTymz Twohrdz ahl prvrss bad

Kuhnsidr Tu Try Rehkuhmend BeTr OpT

BesT Iz MohsT Good Hohp Twohrdz Max Peewr Good

YooTiLLiTTehreean EThiks GohL Az:

  • SisTem Fohr MohsT Good
    • Fohr MohsT [[Lyf] And E-Tek

GohL Tu Dev Mohr Peewr Good SivviLyzd SivviLyzayshuhn Teecheengz

Intihmuhsee Prefs


Sex Prefs

Proh Kuhnsent Ehtikkeht And Non raeep

Lah Izm

ReeL Truu GohL Uhv ReeL Truu Lah Uhv Lah Izm
Uhv EThiks Uhv MohruLz Duz Wrsen Ohr Improov Lyf MohraL

Thuh ReeL Truu GohL Uhv ReeL Truu Lah Iz:

  • EnFohrss SekkeeriTee In SohsyehTee By { STopeeng And|Ohr PrevenTeeng } ReeL-Truu-Krym
  • And HeLp GehranTee Thuh Free Sill LibrTee Uhv Eech IndivvideewuL In SohsyehTee.

ReeL-Truu-Krym Uhv EThiks Uhv MohruLz Duz Wrsen Ohr Improov Lyf MohraL

ReeLTruu-Krym Deskrybd Heer Az InTended VyohLayshuhn Leeveeng FizzikkuL Ehviddehnss Pruuvd By FohTohz And Vidz InkLuudeeng Thuh NexT LisT>

1: theft: tu tayk A Dif Prsuhn'z Ohnd ProprTee pree ThaT Prsuhn Did Kom Prmishuhn That thuh theef May { { borrow Az Lohn } Ohr { Tayk Az GifT } Ohr { Uhgree Tu { Trayd Ohr By ) FehrLee } }.

2: uhsuLT: uhtak frst uhgehnst Non fyteeeng IsT AnnimmuL, EspeshuLLee ( BeesT And|Ohr PrymayT Ahd|Ohr Heewmuhn )).

3: rayp: AfTr Prsuhn Komd Non KuhnsehnT Tu Suhm Kynd(z) Uhv Fuk Akt Then if raypist duz fuk uhgehnst that PrSuhn in that saym kynd(z) Uhv way[z].

4: mrdr: tu kill ( wuhn ohr mohr ) AnnimmuL(z) Hoo Ahr ( InnuhsenT = Non giltee ) uhv tryeeng tu kill bod wohrn by self.

End Uhv ReeL Truu Krym

THuh Trm Fraeez " Lah Saiz Ohmz " Wuhz Fikst Tu Lah Syz Ohmz

Lah Syz Ohmz

Table of Contents

Civil Law

SihviL Lah Vrs (Haoh=#)1: CiviL Law In Yeeng Voiss Sownd Chahrz

Sihvil Vrs (Haoh=#)1: Civil In Yeeng Voiss Sownd Chahrz

Sihvil Vrs (Haoh=#)2: Sivil Pronunciation
IPA(key): /siːʋiːl/ (example of pronunciation)

Sihvil Vrs (Haoh=#)3:0: civil (adj.)

Sihvil Vrs (Haoh=#)3:1: late 14c., "relating to civil law or life; pertaining to the internal affairs of a state," from Old French civil "civil, relating to civil law" (13c.) and directly from Latin civilis "relating to a society, pertaining to public life, relating to the civic order, befitting a citizen," hence by extension "popular, affable, courteous;" alternative adjectival derivative of civis "townsman" (see city).

Sihvil Vrs (Haoh=#)3:2: Meaning "not barbarous, civilized" is from 1550s. Specifically "relating to the commonwealth as secularly organized" (as opposed to military or ecclesiastical) by 1610s. Meaning "relating to the citizen in his relation to the commonwealth or to fellow citizens" also is from 1610s.

Sihvil Vrs (Haoh=#)3:3: The word civil has about twelve different meanings; it is applied to all manner of objects, which are perfectly disparate. As opposed to criminal, it means all law not criminal. As opposed to ecclesiastical, it means all law not ecclesiastical: as opposed to military, it means all law not military, and so on. [John Austin, "Lectures on Jurisprudence," 1873]
The sense of "polite" was in classical Latin, but English did not pick up this nuance of the word until late 16c., and it has tended to descend in meaning to "meeting minimum standards of courtesy." "Courteous is thus more commonly said of superiors, civil of inferiors, since it implies or suggests the possibility of incivility or rudeness" [OED].

Sihvil Vrs (Haoh=#)3:4: Civil case (as opposed to criminal) is recorded from 1610s. Civil liberty "natural liberty restrained by law only so far as is necessary for the public good" is by 1640s.

Sihvil Vrs (Haoh=#)4:0: Civil Law Definition:

Sihvil Vrs (Haoh=#)4:1: A body of law derived and evolved directly from Roman Law, the primary feature of which is that laws are struck in writing; codified, and not determined, as in the common law, by the opinions of judges based on historic customs.

Sihvil Vrs (Haoh=#)5:0: See ALso=AhLsoh:
Sihvil Vrs (Haoh=#)5:1: Earth Constitution

Simp Lang Lah

Thuh Nekst Tekst Wuhz Fruhm:

Law [ Wrd Deskripshuhn ]:

Rules of conduct approved and enforced by the government of and over a certain territory…

Related Terms: Regulation, Statutes, Lex Scripta, Act, Custom,… Civil Law,… Justice, Rule of Law, Substantive Law, Positive Law

Thuh Nekst Tekst Wuhz Fruhm:

The Law

The role of government is to protect individual rights. It must ensure that nobody violates the rights of another. In this capacity, it must specify what kinds of actions are forbidden. These rules, punishable by retaliatory force, are called laws. Laws are predefined rules. They are written to make them explicit and verify that they are predefined.

Laws serve multiple purposes. The first is a method of informing the populace of what actions will bring about retaliatory force. This facilitates the job of protecting rights by enabling citizens to have knowledge beforehand whether a particular act is forbidden. The people are then able to act appropriately, removing the need for retaliatory force, and increasing the ability of people to avoid violating others rights.

The second job of a law is to make the rules of the land explicit. This serves to avoid confusion in exactly what is legal or not. Such confusion can occur since the government is an organization of individuals. Individuals that can err or have differences of opinions. It also limits the power of the government officials by requiring them to act according to predefined methods. This has the advantage of safeguarding the people from their own representatives.

A third job of the law is to clarify ambiguous situations between men that may be difficult to decide if rights have been violated, or by who. Even among rational men, disagreement can occur, especially in areas as complicated as contracts. The law provides them a means of settling disputes peacefully by subjecting their claims to an objective, predefined reference. In this respect, the law stands as an impartial arbiter to conflicts.

Laws have many other positive benefits as well, such as providing a reaffirmation that coercive acts will be punished, and justice will be served. To be secure in life and property, man must be able to know what to expect from other people. Although an occasional criminal may act against the rules that govern society, this is exceptional. One interacts in a society because the majority of men act in good faith to respect each other's rights. The law is the primary facilitator for this.

See Also=AhLsoh:

SihviL Lah Vrs (Haoh=#)2:0: Civil Law Definition:

SihviL Lah Vrs (Haoh=#)2:1: A body of law derived and evolved directly from Roman Law, the primary feature of which is that laws are struck in writing; codified, and not determined, as in the common law, by the opinions of judges based on historic customs.

Ruul Uhv Lah

Ruul Uhv Lah

Simp Lang Ruul

Thuh Nekst Tekst Wuhz Fruhm:


  • (UK, US) IPA: /ɹuːl/, [ɹuːɫ]

Thuh Nekst Tekst Wuhz Fruhm:

Etymology 1]

From Middle English rule, borrowed from Old French riule, reule, itself an early semi-learned borrowing from Latin regula (“straight stick, bar, ruler, pattern”), from regere (“to keep straight, direct, govern, rule”)

Thuh Nekst Tekst Wuhz Fruhm:

Etymology 2

From Middle English rulen, borrowed from Old French riuler, from Latin regulāre (“to regulate, rule”), from regula (“a rule”); see regular.

Thuh Nekst Tekst Wuhz Fruhm:

What is RULE, n?

1. An established standard, guide, or regulation; a principle or regulation set up by authority, prescribing or directing action or forbearance; as, the rules of a legislative body, of a company, court, public office, of the law, of ethics.

2. A regulation made by a court of justice or public office with reference to the conduct of business therein.

3. An order made by a court, at the instance of one of the parties to a suit, com- manding a ministerial officer, or the opposite party, to do some act, or to show cause why some act should not be done. It is usually upon some interlocutory matter, and has not the force or solemnity of a decree or judgment.

4. "Rule" sometimes means a rule of law.

Thuh Nekst Tekst Wuhz Fruhm:

What is RULE, v?

This verb has two significations:

(1) to command or require by a rule of court; as, to rule the sheriff to return the writ, to rule the defendant to plead.

(2) To settle or decide a point of law arising upon a trial at nisi prius; and, when it is said of a judge presiding at such a trial that he "ruled" so and so, it is meant that he laid down, settled, or decided such and such to be the law.

Simp Lang Lah

Thuh Nekst Tekst Wuhz Fruhm:

Law [ Wrd Deskripshuhn ]:

Rules of conduct approved and enforced by the government of and over a certain territory…

Related Terms: Regulation, Statutes, Lex Scripta, Act, Custom,… Civil Law,… Justice, Rule of Law, Substantive Law, Positive Law

Thuh Nekst Tekst Wuhz Fruhm:

The Law

The role of government is to protect individual rights. It must ensure that nobody violates the rights of another. In this capacity, it must specify what kinds of actions are forbidden. These rules, punishable by retaliatory force, are called laws. Laws are predefined rules. They are written to make them explicit and verify that they are predefined.

Laws serve multiple purposes. The first is a method of informing the populace of what actions will bring about retaliatory force. This facilitates the job of protecting rights by enabling citizens to have knowledge beforehand whether a particular act is forbidden. The people are then able to act appropriately, removing the need for retaliatory force, and increasing the ability of people to avoid violating others rights.

The second job of a law is to make the rules of the land explicit. This serves to avoid confusion in exactly what is legal or not. Such confusion can occur since the government is an organization of individuals. Individuals that can err or have differences of opinions. It also limits the power of the government officials by requiring them to act according to predefined methods. This has the advantage of safeguarding the people from their own representatives.

A third job of the law is to clarify ambiguous situations between men that may be difficult to decide if rights have been violated, or by who. Even among rational men, disagreement can occur, especially in areas as complicated as contracts. The law provides them a means of settling disputes peacefully by subjecting their claims to an objective, predefined reference. In this respect, the law stands as an impartial arbiter to conflicts.

Laws have many other positive benefits as well, such as providing a reaffirmation that coercive acts will be punished, and justice will be served. To be secure in life and property, man must be able to know what to expect from other people. Although an occasional criminal may act against the rules that govern society, this is exceptional. One interacts in a society because the majority of men act in good faith to respect each other's rights. The law is the primary facilitator for this.

See Also=AhLsoh:

Thuh Nekst Tekst Wuhz Fruhm:

Fillossuhfee The Rule of Law

The Rule of Law is a concept required for a free society, where individual rights are absolute. Its basic premise is that the use of force is tightly controlled by objective, predefined laws. It is opposed to the Rule of Men, where those wielding power can use force in any way they choose. Where the whims, envy, or viciousness of the few are unchecked by any restrictions, and everyone else's lives are at the complete mercy of these thugs.

The Rule of Law is the system that subordinates the use of force to specific rules. It is based on the premise that some uses of force are wrong (the initiation of force), and some applications of force are right (retaliatory force). It is based on the understanding that the peaceful, productive interaction of men is conditional on individual rights, and the use of force can make that impossible. That all men must obey the law and respect others rights.

The Rule of Law in practice means a system of objective, predefined laws governing the use of force among people. It means the establishment of a government as a means of enforcing those laws. It means requiring the government to obey those same laws.

Thuh Nekst Tekst Wuhz Fruhm:

Rule of Law [ Trm Leegul Deskripshuhn ]:

That individuals, persons and government shall submit to, obey and be regulated by law, and not arbitrary action by an individual or a group of individuals…

A government of law and not of men.

Distinguished from the rule of man where, for example, in a monarchy, tyrannical or theocratic form of government, governance and rules of conduct is set and altered at the discretion of a single person, or a select group of persons.

In a political system which adheres to the paramountcy of the rule of law, the law is supreme over the acts of the government and the people.

According to the United Nations, the rule of law:

"… refers to a principle of governance in which all persons, institutions and entities, public and private, including the State itself, are accountable to laws that are publicly promulgated, equally enforced and independently adjudicated, and which are consistent with international human rights norms and standards."

Thuh Nekst Tekst Wuhz Fruhm:

The Four Pillars of the Rule of Law

Written by Christi Hayes and Fact Checked by The Law Dictionary Staff

The concept of the rule of law goes back to ancient times and it can essentially be summed up by the well-known phrase, "nobody is above the law." In other words, in a governing system based on the rule of law, everybody is held equally accountable under the same laws. In contrast, a system that is based upon the rule of men, such as a tyranny, monarchy, theocracy, or oligarchy, occurs when governance, laws, and the administration of justice are determined by the interests of a single person or group of people. While rule of law is a fundamental principal in many countries today, the World Justice Project points out that effective rule of law itself depends on the upholding of the following four principles.

1: The law applies to everyone

Perhaps one of the defining features of the rule of law is that, under such a system, the law is applied equally to all citizens, including the lawmakers themselves. Rule of law simply means that the law itself, rather than individuals or organizations, reigns supreme. Therefore, even people who enforce and administer the law, such as [[[police]] officers, judges, and lawyers, are still subject to the same laws as everybody else is.

2: The laws are not secret or arbitrary

For a rule of law system to function, the laws themselves must be public, fair, stable, and understandable. If the laws change too frequently or arbitrarily, or the laws themselves are not publicized, then citizens have little hope of being able to abide by those laws. Furthermore, the laws must not violate fundamental human rights, which would again make them unfair to citizens.

3: The laws are enforced fairly

It's one thing for the laws to be written fairly, but if they are enforced in such a way that is either arbitrary or unfair then the rule of law begins to break down. For example, if a jurisdiction passes laws against drug use, but then only enforces those laws against a particular ethnic minority or social group, then the laws are not being enforced fairly. Citizens living under a rule of law system have a right to know that the laws are being administered and enforced in a way that is fair and accessible.

4: The justice system is fair

Not only must laws be enforced in a fair and non-arbitrary manner, but so too must justice be delivered in a way that is fair, accessible, and efficient. In other words, the judicial system must stand independent of outside interference, such as by politicians or law enforcement agencies. Instead, the justice system must function to administer the law in such a way that citizens can expect to be treated fairly, regardless of their race, gender, beliefs, or economic status.

The rule of law is foundational to many functioning governments around the world. By limiting the arbitrary exercise of power by a single person or group, the rule of law helps establish a system whereby the fundamental rights and dignity of individuals and groups within a country are respected. While the rule of law is rarely perfectly applied, it is an ideal towards which many countries continue to strive.

Lah Syz Ohm Lists

Lah Saiz Ohm LisTs

Leeng Aiz Lahz
LeesT SmahL Fohrss PoinT Lah Saiz Ohmz
LeesT SmahL Point Fohrss Lah Saiz Ohmz
Annimmul RyTs Uv World Legislative Decisions
Heewmuhn RyTs, EspeshuhLee Thuh Universal Declaration of Human Rights
Meewnissipul Kohr Lahz
International Law
Aviation Law
WrLd Fed Lah Saiz Ohmz
SohLr Sfeer Speiss Lah Saiz Ohmz
NachruL Lah Lee Saiz Ohmz
Syuhns Lahz
AhL Guv

See Ahlsoh:

Lah Giv Ist Vrs (Haoh=#)1: LawGiver In Simp Lang

Lah Giv Ist Vrs (Haoh=#)2: law-giver (n.)

Lah Giv Ist Vrs (Haoh=#)3: also lawgiver, "one who makes or enacts a code of laws," late 14c., from law (n.) + agent noun from give (v.).

DNA TehLohmehrz Shreengk TiL Gon Then InsTruhkshuhn DNA Jeenz Kan Bee LosT.

An enzyme called Telomerase impacts telomere length…


Table of Contents

Klinnikkul Deth Vrsuhss Brain Deth

Thuh NexT TekST Wuhz Fruhm:

clinical death is the medical term for cessation of blood circulation and breathing, the two necessary criteria to sustain life. … On the other hand, brain/biological death occurs four to six minutes after clinical death.

Thuh NexT TekST Wuhz Fruhm:

Brain DeTh Recorded As Much As 10 Minutes after clinical human death

Neer Deth Ekspeerienss

THuh NexT TekST Wuhz Fruhm:

near-death experience noun

[ Dikshuhnehree Deskripshuhn Uhv Uh ] near-death experience

1: an occurrence in which a person comes very close to dying and has memories of a spiritual experience (such as meeting dead friends and family members or seeing a white light) during the time when death was near

NexT TexT Wuhz Frhm BoTh:
* And

In a prospective study, we included 344 consecutive cardiac patients who were successfully resuscitated after cardiac arrest in ten Dutch hospitals…Findings 62 patients (18%) reported NDE, of whom 41 (12%) described a core experience.

THuh NexT TekST Wuhz Fruhm:

A 1982 Gallup poll found that 15 percent of all Americans who had almost died (under widely varying circumstances) reported an NDE…Also published…as the finding that, among 100 NDE subjects, religious belief and prior knowledge of NDEs did not seem to have an impact on the likelihood of having an NDE…

Bruce Greyson, M.D., of the University of Virginia wrote in a paper titled “The Mystical Impact of Near-Death Experiences”: “In a cross-cultural study in the United States and India, for example, psychologists Karlsis Osis and Erlendur Haraldsson did not find any straightforward relationship between religiousness and deathbed visions, although they did find that an individual’s belief system influenced the interpretation of the experience.” Kevin Ring found the same in a study of 102 people with these experiences.

NexT TexT Wuhz Frhm BoTh:
* And

In a prospective study, we included 344 consecutive cardiac patients who were successfully resuscitated after cardiac arrest in ten Dutch hospitals…Findings 62 patients (18%) reported NDE, of whom 41 (12%) described a core experience.

Ther Iz A Science Of Reesuhsihtaishuhn

Inkluudeeng Wut Iz Tot AT Reesuhsihtaishuhn, Thoh ReesuhsihTaishuh Non-GehranTeez Non LaeTr DeTh.

Thuh NexT TekST Wuhz RohT By EddiTTohr Uhv

AfTr Brain DeTh, Thuh Nrv Selz, Inklwdeeng Brain Selz And Ther Mem Kemz GeT EeTen By Bugz And Wrmz And Djrmz.

Mem Engram Kemz GeT Chaindjd Tu Bug Poop And Wrm Poop And Jrm Poop.

THuh NexT TekST Wuhz Fruhm:

Human decomposition is a natural process involving the breakdown of tissues after death. While the rate of human decomposition varies due to several factors, including weather, temperature, moisture, pH and oxygen levels, cause of death, and body position, all human bodies follow the same four stages of human decomposition.


According to Dr. Arpad A. Vass, a Senior Staff Scientist at Oak Ridge National Laboratory and Adjunct Associate Professor at the University of Tennessee in Forensic Anthropology, human decomposition begins around four minutes after a person dies and follows four stages: autolysis, bloat, active decay, and skeletonization.

Stage One: Autolysis

The first stage of human decomposition is called autolysis, or self-digestion, and begins immediately after death. As soon as blood circulation and respiration stop, the body has no way of getting oxygen or removing wastes. Excess carbon dioxide causes an acidic environment, causing membranes in cells to rupture. The membranes release enzymes that begin eating the cells from the inside out.

Rigor mortis causes muscle stiffening. Small blisters filled with nutrient-rich fluid begin appearing on internal organs and the skin’s surface. The body will appear to have a sheen due to ruptured blisters, and the skin’s top layer will begin to loosen.

Stage Two: Bloat

Leaked enzymes from the first stage begin producing many gases. The sulfur-containing compounds that the bacteria release also cause skin discoloration. Due to the gases, the human body can double in size. In addition, insect activity can be present.

The microorganisms and bacteria produce extremely unpleasant odors called putrefaction. These odors often alert others that a person has died, and can linger long after a body has been removed.

Stage Three: Active Decay

Fluids released through orifices indicate the beginning of active decay. Organs, muscles, and skin become liquefied. When all of the body’s soft tissue decomposes, hair, bones, cartilage, and other byproducts of decay remain. The cadaver loses the most mass during this stage.

Stage Four: Skeletonization

Because the skeleton has a decomposition rate based on the loss of organic (collagen) and inorganic components, there is no set timeframe when skeletonization occurs.

AnnimmuL Mem ModdeLz


HypoThehse TekSTs UbowTv AnnimmuL Memz::

1: IF ( Braeen And SenTruL Nrv SisTem ) Ahr { Uhlyv And Uhwaeek }

* Then Tner Mem Wrks.

2: IF ( Braeen And SenTruL Nrv SisTem ) Ahr Ded

* Then Tner Mem Non Wrks.

3: IF ( Braeen And SenTruL Nrv SisTem ) Ahr DehsTroeed

* Then Tner Mem Non Iz.

Pikchrz Uhv Skehlehtuhnz

Pikchr Address:

Nohts Uhbowt Skehlehtuhnz: List Uhv wut iz non ther!!!

1: No Senseeng Senss Ohrganz Ther!!!
2: No Senss Ekspeeriensseeng Nrv SisTem Ther!!!
3: No Wrkeeng Braeen Ther!!!
4: No Wrkeeng Mem Ther!!!
5: No Senss Uhv SeLf Ther!!!
6: No Muhslz Thus No Uhbillittee Tu Moov Ther!!!
7: No Uhbillittee Tu Wrk Twohrdz A Gohl Ther!!!
8: No Uhbillittee Tu Win Uh Gohl Ther!!!
9: No Uhbillittee Tu Teech Ther!!!

Heer Why All Skeletons Don't Become Fossils?

Ohr Wahch Ohrijjinnul: YouTube Vid: Why Don't All Skeletons Become Fossils?

Kohrpss Shood GeT Frohz Fohr ReessuhsiTTaeeshuhn

See Vid Naeemd " Larry King Demands Conan Freeze His Corpse" AT

Thuh NeksT TeksT Wuhz Fruhm:

Can You Really Be Cryogenically Frozen?

  • Why The Sci-Fi Fantasy May Be More Science Than Fiction

Mar 11, 2014 03:51 PM By Chris Weller

Scientists have been cryogenically freezing people for decades, and advances on the cellular and tissue level offer hope for people who've taken the leap of faith. Photo courtesy of Shutterstock.

It’s sort of a nice thought, getting frozen indefinitely. You can bide your time inside a chamber cooled to a balmy 321 degrees below zero, until humans find a way to turn you into a zombie — at which point you can emerge with your outdated haircut and weird clothes. Sounds appealing, right? You’re basically a time traveler.

What We Can Do

A quick disclaimer: Getting cryogenically frozen doesn’t mean your rag doll corpse is just dropped into a vat of liquid nitrogen. Cells are mostly water, and water expands when it freezes. (If you’ve ever taken chicken out of the freezer to thaw, you know what I’m talking about.) Basically, your cells would shatter and die.

Getting frozen forever (or until science can reanimate your freezer burnt self) — a process formally known as “cryonics” — requires substances called cryoprotectants. Think of them like the antifreeze you put in your car. So far, our greatest leap forward in preserving our own species and bringing it back to life is on the tissue level, and small ones at that. These include ovaries, embryos, plant seeds, blood, and semen. Larger tissues, such as hearts and livers, let alone entire bodies, require loads more cryoprotectants and, thus, are harder to preserve.

Still, the effects can be mind-boggling. In May 2006, the second of two twin girls was born 16 years after her sister. After a long, storied battled with pregnancy complications, including three ectopic pregnancies and 10 miscarriages, the girls’ parents decided to delay fertilizing the second of the twin embryos. When the initial sibling embryo fertilized, and eventually grew up into a healthy teenager, the family decided in 2005 to revisit the idea.

"We feel incredibly lucky that we've finally been able to complete our family. It's been a long and traumatic journey, but we're so glad we never gave up," said the girls’ mother, Jane Davis, according to BioNews.

What We Want To Do

So we’re making waves with embryos. But what about you? You’re already a person — who will not only die, but, if things remain the same, stay dead. So what’s a person seeking immortality to do?

Enter Robert Ettinger. Aside from being the 106th person to be cryogenically frozen at the Cryonics Institute in Clinton Township, Mich., he also happens to be the Institute’s founder. Ettinger first learned about cryonics in a science-fiction novel he read as a kid, and it was a fantasy he refused to abandon as an adult. Inside the building, over 100 people float limply inside large white drums, including Ettinger’s mother, his wife, and his second wife. And when nature takes its course on Ettinger’s son, David, he too will take the hopeful plunge.

"He believed like a lot of people do that in the future we're going to have dramatically better medical technology,” Ettinger told ABC News of his father. “The question is how do you get them from here to there, and cryonics is kind of an ambulance to the future.”

That ambulance is decidedly complex. Fork over $200,000 for a full-body preservation, or $30,000 for just your head, Ted Williams-style, and you’re entitled to a full vitrification process. Scientists sap your body of its natural water supply and replace it with a sort of “solid liquid” that keeps your cells in suspended animation and ice crystal-free.

Critics uninterested in living forever, or at least in spending 200-grand to do so, happily point to the zero frozen patients that science has managed to revive. Keeping a person at the appropriate temperature is expensive, and many people quit funding the endeavor before any scientific advance quits it for them. This leads many people to question the true intention of companies like Cryonics Institute. But then again, if you have $200K to blow, why not live forever?

All this points to a curious dilemma. On the one hand, we’re edging closer and closer to preserving the sum of our parts indefinitely. (Recently, scientists used 22-year-old frozen sperm to fertilize an egg.) On the other, people who are in the position to take a chance at immortality seem to be taking advantage of it — even if the freezers are turned off before the decade’s out.

But maybe asking whether cryogenic freezing is possible misses the whole point: Yes, it’s possible; David Ettinger has a marching band frozen in his warehouse. Maybe the better question is: When can we be unfrozen? And to that I say, there’s only one way to find out.

Thuh NeksT TeksT Wuhz Fruhm:

This Company Will Freeze Your Dead Body for $200,000

By Zack Guzman

In the desert climate of Scottsdale, Arizona rest 147 brains and bodies, all frozen in liquid nitrogen with the goal of being revived one day.

It's not science fiction — to some it might not even be science — yet thousands of people around the world have put their trust, lives and fortunes into the promise of cryonics, the practice of preserving a body with antifreeze shortly after death in hopes future medicine might be able to bring the deceased back.

"If you think back half a century or so, if somebody stopped breathing and their heart stopped beating we would've checked them and said they're dead," said Max More, CEO of the Scottsdale-based Alcor. "Our view is that when we call someone dead it's a bit of an arbitrary line. In fact they are in need of a rescue."

That "rescue" begins the moment a medical doctor declares a patient to be dead. It's then that Alcor's team prepares an ice bath and begins administering 16 different medications and variations of anti-freeze, until the patient's temperature drops to near freezing.


Cloning for Brain Transplants

Is it possible to live forever through cloning and brain transplants?

If I have the money, and provided science makes some medical breakthroughs within the next 60 years, do you think I can clone myself, raise the clone till it's like 18, do a brain transplant, and put my brain, in the 18 year old(mindless) clone body, and keep doing so till the end of time, or at least till my brain reaches the max capacity of information. If it's not possible to do it forever, then maybe one or few extra life times could be a possibility?

Because, I don't want to die

A brain transplant or whole-body transplant is a hypothetical operation in which the brain of one organism is transplanted into the body of another. It is a procedure distinct from head transplantation, which involves transferring the entire head to a new body, as opposed to the brain only. Theoretically, a person with advanced organ failure could be given a new and functional body while keeping their own personality and memories.

Historically, brain transplants have not been feasible and were widely regarded as impossible. Today, given progress in organ transplant and human cloning research, many scientists hold that brain transplants are theoretically possible and likely to be feasible in the future.

Brain transplants and similar concepts have been explored in various forms of fiction.

One of the most significant barriers to the procedure is the inability of nerve tissue to heal properly; scarred nerve tissue does not transmit signals well (this is why a spinal cord injury is so devastating). However, recent research at the Wistar Institute of the University of Pennsylvania involving tissue-regenerating mice (known as MRL mice) may provide pointers for further research as to how to regenerate nerves without scarring.

There is also a potential problem of the new interface at the spinal cord, in that even if all the nerves are connected successfully, they may still be connected wrongly, thus not transmitting the same information as the same nerve connection in the previous body. For example, a nerve that used to control the right index finger's muscle group might be connected to a different finger's muscle group or another body part entirely. If this were to happen to a large number of connections, the person undergoing the transplant might end up with a body which transmitted sensory input to the wrong destination, making it incomprehensible and potentially requiring many years of rehabilitation.

A whole head might be kept alive for various reasons in the future. You may find that an entirely new body will be constructed to take the place of the old one, as headless accident victims will be in short supply. A new robotic body (hybrid creatures of this sort are called cyborgs) could be available plus you might get a whole wardrobe full of new bodies for different occasions. A new body could be cloned by a yet undetermined method which produces a force grown body with no head; so there you are with an old head on a new body - the proud citizen of the future.

Alternatively a brain–computer interface can be used connecting the subject to his own body. A study using a monkey as a subject shows that it is possible to directly use commands from the brain, bypass the spinal cord and enable hand function. An advantage is that this interface can be adjusted after the surgical interventions are done where nerves can not be reconnected without surgery.

Also, for the procedure to be practical, the age of the donated body must be sufficient: an adult brain cannot fit into a skull that has not reached its full growth, which occurs at age 9–12 years.

This presents an ethical issue as to what happens to the child’s brain that is being replaced; even if it was also your clone?

If one wanted to grow a clone that didn't have higher brain functions, you might try the "mechanical" method…just find a way of destroying the cloned fetus' brain at a relatively early point in gestation, without killing the entire fetus. Surgical removal or destruction of most of the fetus' brain, while leaving the fetus' brain stem intact would be somewhat "problematic," I'd guess. Due to intracranial bleeding and tissue inflammation, I'd recommend using an artifical womb to incubate the clone, which would allow easy access for surgical decerebrating, as well as enabling your medical team to connect the fetus to an (even more) invasive life-support system to keep it's body alive after the brain stem has been destroyed.

I'd predict a high "failure rate," though. So you should probably have at least a few-dozen clones being incubated at any given time. This would, naturally, get very "pricey" very fast.

There is an advantage, however, with respect to the immune response. The brain is an immunologically privileged organ, so rejection would not be a problem. (When other organs are transplanted, aggressive rejection can occur; this is a major difficulty with kidney and liver transplants.

Here's an idea then; (nanotech again) inject a bunch of self-replicating nanoconstructors - their task is to set up camp at a suitable site in the spinal column, remove a piece of one of the vertebrae (reinforcing the space with a stronger, more compact material), then they construct a 'universal coupling' in the space, after that, they re-route the neurons through it, (one at a time, so there is no significant disruption to the function). When the time comes to affect the transplant, the universal coupling is separated and marries it up with a similar one in the new host body.

The only tricky part is that the nanomachines have to understand the layout of the neurons in the spinal column, so that they can meaningfully connect them into the coupling and not end up with a leg motor neuron wired up to a finger etc. Well, it isn't the only tricky part, but it is certainly one of the biggies.

I particularly like the decapitation in Use of Weapons by Iain Banks … the head is saved and kept alive - when they ask him how he feels he says 'it's just a scratch.'

Thuh NeksT TeksT Wuhz Fruhm:

Will a cryogenically-frozen corpse ever come back to life?

Is there any reason to freeze your body after death?

A teenager who tragically died of cancer recently has become the latest among a tiny but growing number of people to be cryogenically frozen after death. These individuals hoped that advances in science would one day allow them to be woken up and cured of the conditions that killed them. But how likely is it that such a day will ever come?

Nature has shown us that it is possible to cryopreserve animals like reptiles, amphibians, worms and insects. Nematode worms trained to recognize certain smells retain this memory after being frozen. The wood frog (Rana sylvatica) freezes into a block of ice during winter and hops around the following spring. However, in human tissue each freeze-thaw process causes significant damage. Understanding and minimizing this damage is one of the aims of cryobiology.

At the cellular level, these damages are still poorly understood, but can be controlled. Each innovation in the field relies on two aspects: improving preservation during freezing and advancing recovery after thawing. During freezing, damage can be avoided by carefully modulating temperatures and by relying on various types of cryoprotectants. One of the main objectives is to inhibit ice formation, which can destroy cells and tissues by displacing and rupturing them. For that reason, a smooth transition to a "glassy stage" (vitrification) by rapid cooling, rather than "freezing", is the aim.

For this, simple substances such as sugars and starches have been used to change viscosity and protect cell membranes. Chemicals like dimethyl sulfoxide (DMSO), ethylene glycol, glycerol and propandiol are used to prevent intracellular ice formation and anti-freeze proteins inhibit ice crystal growth and re-crystallization during thawing.

But it's not just the individual cells we have to worry about. In a frozen state, tissues are generally biologically stable. Biochemical reactions, including degeneration, are slowed at ultra-low temperatures to a point where they are effectively halted. Nonetheless, there is a risk that frozen structures can experience physical disruption, such as hairline cracks. Then, upon thawing, temperature fluctuation causes a series of problems. Tissues and cells can be damaged at this state. But it also has an effect on our overall "epigenetics" – how environmental factors and lifestyle choices influence our genes – by causing epigenetic reprogramming. However, antioxidants and other substances can help aid post-thaw recovery and prevent damage.

Reviving whole bodies also poses its own challenges, as organs need to commence function homogeneously. The challenges of restoring the flow of blood to organs and tissues are already well-known in emergency medicine. But it is perhaps encouraging that cooling itself does not only have negative effects – it can actually mitigate trauma. In fact, drowning victims who have been revived seem to have been protected by the cold water – something that has led to longstanding research into using low-temperature approaches during surgery.

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Can These New Advancements in Cryonics Revive Our Bodies After Freezing?

By Brady Hartman in Futurism November 20, 2017
Reading Time: 8 minutes. »

Summary: Cryonics has long been a non-starter due to technical limitations. A week-old radical proposal by a Russian cryonics firm to freeze people before death, combined with technological advances in cryopreservation are shaking up the cryonics industry. When will cryonics be ready for prime time? [This article has been updated on 12/2/2017 and first appeared on LongevityFacts. For weekly articles, follow us on Reddit | Google+ | Facebook. Author: Brady Hartman.]

Google’s most famous technologist, Ray Kurzweil, has signed up for cryonics, saying:

“My primary strategy for living through the 21st century and beyond is not to die”

However, if plan ‘A’ doesn’t work out, Kurzweil, has opted to have his body cryogenically preserved at Alcor’s modern cryonics facility in Scottsdale.

Even leading lifespan extension advocate Aubrey de Grey of the SENS Foundation has signed up for cryonics and is on Alcor’s list of future guests. In fact, a slew of famous people, many of them transhumanists, have signed up to have their bodies frozen shortly after death.

What is Cryonics?

Cryonics comes from the Greek word for cold and describes the freezing of bodies or tissues with the hope of resuscitation at some future date. The idea of cryopreservation of humans was first proposed in the 1960s by professor Robert Ettinger, in the book called “The Prospect of Immortality.”

Ettinger argued that death could be a reversible process. Professor Ettinger started the Cryonics Institute (CI) in Michigan where his body and those of his mother and his first and second wives now reside in metal flasks called dewars kept at −196 °C.

Moreover, people are using cryonics for more than just the preservation of human bodies. CI’s website states that they, “specialize in full-body cryo-preservation of humans and pets, DNA & tissue storage.”

People are Warming up to Cryonics

While cryonics has never become mainstream, the number of people signing up for cryopreservation is steadily increasing each year. There are now several hundred cryogenically frozen people in the US and dozens in Russia. Among the living, a few thousand people have signed up for cryopreservation, and have already made a down payment on a shot at immortality.

The concept is simple: preserve the body in a pristine condition until a future time when medical science has developed a cure for whatever killed you, at which point your corpse is thawed and reanimated. As the Alcor website states,

“Calling someone ‘dead’ is merely medicine’s way of excusing itself from resuscitation problems it cannot fix today.”

Chilling Doubts about Cryonics

The real question, though, is not whether medical science will advance – and clearly, it will – but whether the frozen bodies will be fit enough to bring back to life.

Freezing takes place down to a temperature of below -130°C, typically using liquid nitrogen. Sometimes the whole body, and sometimes just the head, is frozen, with the hopes of reattaching it later. The idea of freezing only the head came about because some people think that long-term memory and therefore self is all that needs to be preserved indefinitely, though this is a far-fetched opinion.

The argument that encourages people to sign up to be cryopreserved is one akin to Pascal’s Wager. And a relatively low cost of earthly insurance versus the priceless prospect of immortality. Pascal’s Wager posited, in ultra-religious 18th Century France, that the small cost of believing in God – a price paid by forgoing sinful pleasures – was worth it in return for the chance of eternal life in heaven.

Legal Restrictions on Cryonics

There are lots of legal issues surrounding cryopreservation. For example, it is easier to have it done in Russia than in the US and is impossible in most European countries. A 14-year-old British girl who died in 2016 was cryopreserved against her father’s wishes.

Cryopreservation is also expensive, costing upwards to a couple of hundred thousands of dollars, and this is generally financed by a life insurance policy.
Skeptics View Cryonics Cooly

If you are skeptical about cryopreservation in its current form, you are correct. The current state of cryonics technology doesn’t allow the safe freezing and defrosting of an entire human being. Researchers have made remarkable advances in freezing smaller tissues, and I believe that as cryonics technology evolves, one day it will significantly extend our lifespans.

Alcor Life Extension Foundation admits that the current methods of reviving cryopreserved people will most likely not be successful. The firm and its current clients are depending on advances in technology, and in particular nanomolecular technology, to make this possible.

If a firm such as Alcor is skeptical, then we should also be.

There are several reasons for the skepticism. Most notably, these are whether human bodies can be successfully unfrozen, and thereby potentially cured, and also whether the operators of the cryonics facilities can be trusted to stay open for the decades necessary to allow medical technology to advance sufficiently to be able to resuscitate its customers.

Most likely, the people who have been cryopreserved up until now will never be successfully revived. However, it is likely that sometime in the future, techniques will be improved and for some people, it will become a viable option.
Warming Up to Advancements in Cryonics

Two advances have made cryonics a little less far-fetched that it once was.
The First Cryonics Advance – Vitrification

When our cells freeze, they fill with ice crystals, which expand and break down cell walls, reducing our tissues to mush once they are thawed.

Vitrification prevents this by replacing the blood of the recently deceased with a mixture of antifreeze-like chemicals and an organ preservation solution. When the mixture is cooled to below -90C, it becomes a glass-like solid. Vitrification turns the tissues into glass-like structures and prevents the formation of damaging ice crystals.
How Does Vitrification Work?

At the time of death, technicians replace the blood of the recently expired with a type of anti-freeze called cryoprotectants. Afterwards, the body is subjected to vitrification.

Without cryoprotectants, cells cannot be revived, as salt concentrations build up during freezing and wreak massive damage, making effective thawing impossible.
Advancements in Cryonics Continue

Attempts to recover large animal models by thawing have consistently failed. However, in the 1990s engineers introduced solutions that successfully achieved vitrification. Unlike freezing without cryoprotectants, vitrification does not produce the salt problem. However, although these cryoprotectants stop cellular damage, they are also somewhat toxic. Furthermore, large organs can develop fractures.

In 2016, McIntyre and Greg Fahy of the cryopreservation company 21st Century Medicine demonstrated that a form of vitrification called aldehyde-stabilized cryopreservation could preserve a rabbit’s brain in perfect condition when vitrification and freezing at -130°C were combined.

The rabbit’s brain was indeed in perfect condition, at least in maintaining circuitry. However, the gunk involved in preserving it caused chemical crosslinks, a form of macromolecular damage which tangled the molecules, making it impossible to revive the brain.

Dr. Greg Fahy has been the leading source of innovation in the cryonics field. In recent years, the researcher has turned his considerable talents to the task of restoring human thymus function. The thymus is an essential part of our immune system and starts to shrink beginning in our young adulthood. Dr. Fahy hopes he can lengthen our lifespans by rejuvenating the aging thymus and thus put off our visit to a cryonics facility.

Despite the setbacks, researchers continue to successfully freeze and defrost larger and larger tissues. Vitrification has substantially improved the reliability of freezing and thawing embryos, and particularly eggs, used in fertility treatment. As well, the technology works for small pieces of tissue and blood vessels.

Researchers are making advances in the technology, and hope to be able to use the technique on organs at first, and then entire organisms.
Cryonics storage tanks at cryonics firm KrioRus.
Cryonics storage tanks at cryonics firm KrioRus. Credit: KrioRus / Author: ‘Удалова, Валерия Викторовна’ CC BY-SA 4.0

The Second Advance in Cryonics

One major drawback to cryonics is that the procedure is legally allowed only after death. Even then, for best results, freezing should ideally be performed within a few minutes of a client’s demise.

A Russian company named KrioRus believes that the best option is to freeze people before death, and already has plans to do so. KrioRus is sidestepping the legal issue by creating a cryopreservation startup called CryoGen in Switzerland, a country where human euthanasia is legal.

If the cryonics company manages to fund their revolutionary ambitions, they plan to buy a building in Switzerland and convert it to a cryopreservation facility. Clients with one foot in the grave could fly in from around the world and be placed in a cryopreservation tank and wait for the day when medical science finds a cure for their otherwise-fatal disease, at which time their body is thawed to go on living.
Some propose brain uploading as a backup to cryonics.
Some propose brain uploading as a backup to cryonics. Credit: Gerd Altmann.
The Backup Plan to the Backup Plan

Scientists have discovered that our personality, skills, and memories are to some extent defined by the connections between neurons. This discovery has led some futurists to speculate that rather than bringing the actual body back to life, our brains could be uploaded and implanted into a new body or just remain as disembodied holograms – something that has been described as ‘philosophical zombiedom’.

However, many neuroscientists point out that even if scientists could code the astronomical number of connections between the brain’s 100 billion neurons, even this would not capture the full complexity of the human mind.

While technically not an advance in cryonics, per se, mind uploading serves as a backup plan to cryonics.

In other words, brain uploading is the plan ‘B’ for the plan ‘B.’
The Cryonics Business is Heating Up

So, while brain uploading is ways off, those seeking immortality are sticking to cryopreservation. As the demand is growing, cryonics firms are building new state-of-the-art facilities to accommodate even more people. For example, the architect Stephen Valentine is trying to construct an elaborate and impregnable structure in Comfort Texas.

Called the Time Ship, the facility is designed to house hundreds of cryopreserved bodies. Time Ship aspires to be a latter-day Noah’s Ark and plans to preserve a great many things, including human beings, tissues, DNA and many other forms of life. The ambitious project is an expensive one, estimated to cost about $200 million and may never get funded. However, there is plenty of interest in this project, mostly from men who outnumber women three to one in the body count of cryopreservation. As Valentine puts it,

If you’re cremated, you have zippo chance of coming back [as] who you are.

Bottom Line

In a nutshell, the people who choose cryopreservation do so despite slim chances of success. Until cryonics technology improves, their chances of success are mighty slim indeed.

Rather than choosing the cryonics option, you would be better off investing your time and money in the more promising life extension strategies currently being tested, such as intermittent rapamycin therapy, the anti-diabetic drug metformin (currently being tested for anti-aging purposes), or the NAD-boosting NMN.

And while many of his ideas are beyond current technology, and other ideas are far-fetched, some of the SENS strategies of Aubrey de Grey hold promise for extending our lifespans, such as the compounds called senolytics, shown to reverse aging in mice.

The new field of anti-aging medicine has given rise to a new breed of researchers called geroscientists. To learn more, watch the two videos; Can We End Aging Forever? and Can These Revolutionary Technologies Beat Aging in Our Lifetimes?

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Cryobiologists are hopeful that nanotechnology will make revival possible someday. Nanotechnology can use microscopic machines to manipulate single atoms to build or repair virtually anything, including human cells and tissues. They hope one day, nanotechnology will repair not only the cellular damage caused by the freezing process, but also the damage caused by aging and disease.

Some cryobiologists have predicted that the first cryonic revival might occur as early as year 2045.

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Cryonics Institute Life Insurance Information

There are many options for funding a cryonic suspension with the Cryonics Institute. One of the most affordable is purchasing a Life Insurance Policy with CI named as the primary beneficiary. Depending on a person’s age, health and other factors, some basic policies can cost just a few dollars per month for the average person.

Please note, the Cryonics Institute does not offer financial, investment or insurance consulting. However, we do have experience with patients who have successfully used this funding option, and we recommend you explore Life Insurance as a potential funding option for yourself with a qualified insurance or investment professional.

To help you get started, here are some considerations and suggestions to keep in mind.


In its most basic terms, a member purchases a life insurance policy of a sufficient amount to cover their cryopreservation costs and additional expenses and names CI as the primary beneficiary. Upon your deanimation, CI will have access to those funds to pay for your suspension and perpetual maintenance. Essentially, your funded policy becomes an "IOU" to be paid when you need to be placed in cryonic suspension at CI. Therefore, it is critical to insure the policy is of sufficient value to cover all your costs and, especially, to make certain that the policy doesn't lapse, which most commonly occurs due to failure to pay the annual premiums.

It is also important to remember a person can also purchase more than one life insurance policy, so you can have one policy earmarked exclusively for your cryonics costs and another in place with the traditional insurance goal of providing for your family. Whenever possible, we do recommend you purchase insurance coverage for cryonics as a separate policy in order to avoid potential legal challenges with the disbursement. Situations can, and have, happened where a family member or other interested party contests cryonics funding in a policy in an attempt to get that money for themselves. Therefore, it is a safer option to have a separate policy with the Cryonics Institute as the sole beneficiary to ensure that money will be available to pay for your suspension and associated expenses when the time comes.


If you are planning to use a Life Insurance policy to fund your suspension, CI does require certain guarantees to safeguard that funding. Obviously, we don’t want a situation where a contracted patient needs cryonic suspension but no longer has the funding available to cover the costs.

For suspension agreements to be funded by a life insurance policy, we require proof of insurance, updated annually at a minimum, that the policy is of sufficient value, and that the Cryonics Institute is the named beneficiary. Typically, CI requires a copy of the original policy documents for our records and annual statements thereafter confirming the policy is paid in full and active.

One smart way to make sure CI stays updated is to sign full or joint ownership of the policy over to CI. If CI owns the policy we get all statements and have immediate proof of insurance thus halting delays in cryopreservation. A member can always change their mind and CI's policy is to transfer policy ownership back to the member upon simple written request. If you want to still retain control over the policy then joint ownership should serve all of your needs.


The cost of perpetual Human Cryopreservation with the Cryonics Institute is $28K (US,) for a Lifetime Member and $35K (US) for an Annual Member, so these amounts would be the absolute minimum amount required to fund your particular agreement. We do, however, strongly urge members to overfund their policies in order to cover additional costs, including transport, standby, funeral director services or any other specialized arrangements. Overfunding provides an extra level of security for yourself and your family to cover these additional costs or other unforeseen expenses.

We recommend at least $50K as a reasonable amount that provides for cryonics-related expenses above and beyond the basic cost. Depending on your financial situation and insurability, you may be in a position to choose to add additional coverage for a relatively modest increase in the monthly premium.

Additionally, we encourage members to overfund with proceeds above and beyond the basic cryopreservation (and additional) expenses donated to CI for cryonics research, facility maintenance and improvements and furthering the cryonics movement.


Both Term and Whole Life insurance offer a "death benefit," paid out at the insured’s time of passing to the Primary beneficiary designated in the policy. Term insurance is less expensive, but Whole Life includes investment features that Term insurance doesn't.

Term Insurance provides coverage at a fixed payment rate for a fixed amount of time, or "term" of the policy. If the insured passes away during the term, the contracted benefit is paid out to the designated beneficiary. Term insurance is generally regarded as the least expensive life insurance option, offering an inexpensive way to purchase a substantial "death benefit" for a fixed rate over a pre-determined period of time. However, there is no investment option involved, so no monies accrue and if you stop paying the premiums, you don’t receive any money back. If you are going to buy Term Life, it is important that you invest the difference you would save over buying Whole Life. If you don’t have the willpower to invest the difference, or don't want to take the risk of outliving your insurability, then perhaps Whole Life is a better option.

Whole Life is a considerably more expensive option, however there is a savings component built into the policy and the "term" is understood to be the insured’s lifetime rather than a fixed period of time. In addition to the savings and investment component built into such policies, whole life insurance also includes a death benefit to be paid out to a specific beneficiary.

Insurance policies vary from state to state and company to company, in terms of costs, benefits and other details. However one critical factor doesn't change, and that’s the fact that the older one gets the more difficult it becomes to acquire insurance and that coverage typically becomes more expensive the older a person is. The plain message is to start early before it’s too late to even get insurance. Once you have been accepted for coverage and acquire a basic term policy, you have many more options in the future, regardless of your age.

We strongly recommend you do some research online or meet with an insurance professional to discuss your options and at a minimum, purchase a basic term plan to get started. Once you have established basic term coverage, you give yourself more options for the future.


A "Rider" is a special addition to your policy that provides for additional benefits. Two of the most common are the "Accelerated Benefit" rider and the "Double Indemnity" rider.
Accelerated Benefit Rider

This rider provides for the insurance company to pay a portion of the death benefit before you pass. This rider can provide up to 50% of the death benefit for persons with a terminal medical condition to use in any way they choose. Cryonics Institute members can use this advance payment to pay off their suspension contract while they are still alive, as well as standby arrangements, transportation and other anticipated expenses.
Double Indemnity

The double indemnity rider requires the insurance company to pay double the death benefit if the insured dies by accidental means. Usually, the money one would spend on this rider is better spent on additional life insurance which pays off regardless of the causes of death. Also, many insurance companies will require or encourage the next of kin to order an autopsy as a means of determining that death was indeed accidental. Autopsies are definitely not a good idea for anyone planning to enter cryonic suspension.


You can’t. No insurance companies sell "cryonics insurance." What they sell are life insurance policies (for any legal purpose) where the policy owner can name a cryonics organization like CI (or any person, organization or cause you choose) as the beneficiary. The goal is to fund a cryonic suspension, but it’s still a normal Life Insurance policy, not a special "cryonics policy." Any of the hundreds of life insurance companies in the US or other countries can sell you such a policy.

This is an important consideration to keep in mind as you approach agents to discuss your options. If you approach an agent looking for "cryonics insurance," you run the risk of being forced into a debate on the subject of cryonics rather than focusing on the more important subject at hand, which is purchasing a sufficiently funded policy. Life Insurance is essentially a financial transaction, and as the insured it's your money, and your right to designate the beneficiary.


When buying life insurance, it pays to shop. Many web-sites or individual insurance agents can do this for you by comparing rates for many insurance companies. If you have an agent that you work with to buy other insurance, you might want to ask for proposals from him or her.

There are also dozens of companies that will give you a term insurance quote online. Keywords: “term insurance”, “life insurance”, or “life insurance quotes” will turn up a number of informative and helpful websites you can use to compare policies and costs.

Please note, these links are intended for information purposes only and do not express an endorsement by the Cryonics Institute.

Glossaries of Insurance Terms

Helpful references explaining a number of life insurance terms and principles.

Sites providing online insurance quotes

Insurance Agents and Agencies

Ben Archer
Ben Archer Insurance Agency
12117 Bee Cave Road
Austin, TX 78738
Office: 512-263-5565
 Fax: 512-263-5484
Email: moc.serusnineb|neb#moc.serusnineb|neb

Michael A. Flower
Financial Principles, LLC
310 Passaic Ave. #203
Fairfield NJ 07004
Phone: 973-582-1004
 Fax: 973-582-1001
Email: moc.selpicnirplaicnanif|rewolfm#moc.selpicnirplaicnanif|rewolfm

Jeff Hansen
American Family Insurance
2848 N. Brookfield Rd., Suite 4
Brookfield, WI 53045
Phone: 262-784-3664
Web Site:

Rudi Hoffman, CFP
Certified Financial Planner, Investment & Financial Services
P.O. Box 290549
Port Orange, FL 32127
Cell 386-235-7834
Fax 386-269-9622
Email: moc.namffohidur|idur#moc.namffohidur|idur
Licensed in most states, including CA, AZ and TX

Bradley D. Holland
Holland Financial Group

25 Boone Lane 
P.O. Box 156

Mitchell, IN 47446
Phone: (812) 849-2010 or (800) 774-1806
Email: moc.liamseitiruces|dnallohb#moc.liamseitiruces|dnallohb
Licensed in multiple states

Joseph Z. Kowalsky
Upstream Investment Partners
28250 Southfield Road, Suite 210
Lathrup Village, MI 48076
Tel: (248) 556-2942 or toll-free (877) 255-1949
Fax: (248) 415-1724

George Kramer, MBA, CLU, ChFC, RICP
Wealth Management Advisor
Northwestern Mutual
4 West 34th Street
Erie, PA 16508
Phone: 814-616-0190
Fax: 814-616-0194
LinkedIn: George Kramer: Northwestern Mutual
Learn about Financial Guidance with Northwestern Mutual: Financial Guidance
Website: George Kramer: Wealth Management Advisor
Licensed in all 50 States


Serge Vallée

Financière Sun Life Insurance
1405 Route Transcanadienne Suite 600

Dorval, QC, H9P 2V9|Canada
Tel: (514) 685-0484 Ext: 2228

Cell: (514) 865-3158

Fax: (514) 685-2878
Email: moc.efilnus|eellav.egres#moc.efilnus|eellav.egres

Josee Mainville (Quebec Province)
Conseillere en Securite
Financiere & Representante en epargne Collective
JM Assurances & Services Financiers Inc
48, rue de Sorel
Blainville (QC) Canada
Tel: (514) 554-4487 (French Only)
Email: moc.fsamj|ellivniam.eesoj#moc.fsamj|ellivniam.eesoj

Chris Morgan

Unusual Risks Mortgage & Insurance Services
8 Kings Road, Honiton, Devon, England, EX14 1HW
Telephone: +44 (0) 845 474 3075

Email: ku.oc.sksirlausunu|seiriuqne#ku.oc.sksirlausunu|seiriuqne 


UK based financial advisers with specialist knowledge of Insurance for the purpose of funding Cryonics. Visit their web page for details of services and a free Cryonics and Insurance Fact Sheet.

  • Note to Insurance Agents: If you are an agent specializing in providing services for cryonicists, please contact gro.scinoyrc|sinned#gro.scinoyrc|sinned to be considered for inclusion on this page.

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