See: Wy PrakTiss UhgehnsT PuT OwT SmahL T

Iesous Wrd Spohk Az Yehsuuss

Fruhm: Vrss 16

( Ἰησοῦς = Iesous ->Phonetic Spelling: (ee-ay-sooce') -> Spohk Az Y->eh->s->uu->s )

Iesous in FohnehTik EengGLish Voeess Sownd Chahrz iz Yehsuuss.

SpessiffikduLLee Kuz [[Iesous]]] Wŭz Thŭ 1 Lĭvveeng Prinss RŏēaL DeessehndanT Uhv Uh Gy Naeemd ( וּשְׁלֹמֹֽה Spohk AT Az Sh->L->ō->m->ō Maeed ShohrT Az ShLōmō, Then In Greek Σολομών Spohk AT Az S->ŏ->L->ŏ->m->ō->n).

Thuh OpchunuL Nazzuhreen IesousyT EbioniTe Ebionim AkksepTed Thuh Gospel ThaT In FohnehTik EengGLish Voeess Sownd Chahrz Iz { SpeLd And Spohk } Az MaTheew.

BrTh Naeem Uhv Iesou

NexT TekST Wuhz Fruhm:

Vrs 1 (Βίβλος=BibLos) Uv JeeneeoLujjee Uv (Ἰησοῦ=Iesou)

Vrs 16:
…Ἰωσὴφ τὸν ἄνδρα Μαρίας ἐξ ἧς ἐγεννήθη Ἰησοῦς…

( Ἰωσὴφ Iz Sownded OwT Az Y->oh->s->e->f Thus Yohsef ) (Nohrm Miss-MransLayTed Joseph)

( τὸν = ton -> -> Thuh )

( ἄνδρα = andra -> -> Gy Ohr Man Ohr Huz ) Uv

( Μαρίας = Marias -> PhoneTic Speld:(mar-ee'-ah) -> (M->ah->r->ee->ah) -> Mahreeah )

  • (Nohm Miss-TransLayTed Mary)

( ἐξ = Ek -> Fruhm OwT Uhv )

( ἧς = hēs -> -> Hoom )

( ἐγεννήθη = egennēthē -> -> Wuhz BroT FohrTh )

Iesous Wrd Spohk Az Yehsuuss

Fruhm: Vrss 16

( Ἰησοῦς = Iesous ->Phonetic Spelling: (ee-ay-sooce') -> Spohk Az Y->eh->s->uu->s )

Iesous in FohnehTik EengGLish Voeess Sownd Chahrz iz Yehsuuss.


  • Yohsef Gy Uv Mahreeah Frum OwT Uhv Hoom Wuz BroT FohrTh Yesoos.

NexT TekST Wuhz Fruhm:

Vrs 31 "KahL Thuh Naeem Uv Him (Ἰησοῦν TransLitrayTed Iesoun EenunseeaeTed Yessoon)

Thuh NexT TekST Wuhz Frum:

Both Matthew and Luke agree that Jesus was born in Bethlehem, which is in Judea, near Jerusalem (where David was from and therefore where David’s heir was expected to be born; see Micah 5:1). Both of these gospel authors also agree that Jesus grew up in a little hick town called Nazareth, which is in the northern part of the country (the Galilee).

Nazarene, in the New Testament, a title applied to Jesus and, later, to those who followed his teachings (Acts 24:5). In the Greek text there appear two forms of the word: the simple form, Nazarēnos, meaning “of Nazareth,” and the peculiar form, Nazōraios.

Thuh NexT TekST Wuhz Fruhm:

Third Fragment
The people having been baptized, Jesus came also, and was baptized by John. And as he came out of the water the heavens opened, and he saw the Holy Spirit descending under the form of a dove, and entering into him. And a voice was heard from heaven: "Thou art my beloved Son, and in thee am I well pleased. And again: "This day have I begotten thee." And suddenly shone a great light in that place. And John seeing him, said, "Who art thou, Lord?" Then a voice was heard from heaven: "This is my beloved Son, in whom I am well pleased." Thereat John fell at his feet and said: "I pray thee, Lord, baptize me." But he would not, saying "Suffer it, for so it behoveth that all should be accomplished."

Wuz Iesous Messiah Ohr Christ???

WeLL, Yuu Kan Reed Thuh NexT Deskripshuhnz Fohr:

1: Thuh Heebruu Wrd mashiach
2: Thuh Greek Wrdz Messias Amd Messiou Amd Messio
3: Thuh Greek Wrdz KrisTos Amd KrisTou Amd KrisTo

Thuh NexT TekST Wuhz Frum:

4899. mashiach

Original Word: מָשִׁיחַ

Phonetic Spelling: (maw-shee'-akh) ( M->ah->sh->ee->a->k )

Definition: anointed

Thuh NexT TekST Wuhz Frum:

Original Word: Μεσσίας, ου, ὁ ( Messias, Messiou, Messio )

Definition: Messiah, the O.T. title corresponding to Christ

Usage: Messiah, the Anointed One.

Thuh NexT TekST Wuhz Frum:

1) the Greek form of Messiah

Messias = "anointed"

Thuh NexT TekST Wuhz Frum:

Original Word: Χριστός, οῦ, ὁ ( KrisTos, KrisTou, KrisTo )

DefiniTion: the AnoinTed One, Messiah, ChrisT

Thuh NexT TekST Wuhz Gyded By:

Iesous Fruhm Kuhnsepshuhn Wuz Uh Non-uhnoeenTed Non-Mashiach Non-Messias Non-ChrysT frum Wen Ter Wuz Uh Sprm ThaT FrTuLLyzd An Egg Prohduuseeng Uh zygote cell ThaT Wuhz KuhmpaTTibbuL WiTh Thuh Womb Uhv Marias And Did Loj In Thuh UTerus In Marias Tu Grow Thru Tu An Embryo Then InTu A Then InTu An InfanT Then Bee Bohrn And Given Hiz Naeem Iesous.

Iesous Reemaeend Uh Non-uhnoeenTed Non-Mashiach Non-Messias Non-ChrysT TiLL Thuh Tym Uhv Luke 7.

Thuh NexT TekST Wuhz Fruhm:

Luuk CHapTr 7 Vrss TekSTs 37 & 38

Just then a GaL of the village, the town harlot, having learned that Jesus was a guest in the home of the Pharisee, came with a bottle of very expensive perfume and stood at his feet, weeping, raining tears on his feet. Letting down her hair, she dried his feet, kissed them, and anointed them with the perfume.

When THuh FeeT Uhv Iesous Wr annointed with oil by a HarloT, Then Hee Became a FeeT KrysT And FeeT Messiah.

Thuh NexT TekST Wuhz Fruhm:

According to Tradition

During the time of the earthly ministry of Iesous, Abgar, ruler in the Syrian city of Edessa, was afflicted with leprosy. Reports of the great miracles performed by the Lord extended throughout Syria (Matt. 4:24) and as far as Arabia at this time. Although not having seen Iesous, Abgar believed in him and wrote a letter requesting Iesous to come and heal him. Abgar sent his court painter, Ananias, with this letter to Palestine telling him to paint an image of the Divine Teacher. Ananias was not able go to near Iesous because of the great many people listening to his preaching. He attempted to produce an image of Iesous from afar, but could not. Iesous called Ananias and promised to send his disciple in order to heal Abgar from the leprosy and instruct him in salvation.

Then Iesous called for water and a towel. Iesous wiped His face with the towel, and on it was His Divine Image.

Iesous sent the towel and a letter to Edessa back with Ananias. With thanksgiving Abgar received the sacred objects and started healing. He continued healing until the arrival of the disciple Thaddeus, Apostle of the 70. The Apostle preached the Gospel and baptized the Abgar and all living in Edessa…

Abgar adorned it and placing it over gates of the city. For many years it was venerated by those who passed through the gates.


"name of the sect is from the Hebrew Ebyonim, or Ebionim (“the poor”)
The early Ebionite literature is said to have resembled the Gospel According to Matthew, without the birth narrative. Evidently, they later found this unsatisfactory and developed their own literature—the Gospel of the Ebionites…


Iesous Came Tu UhboLLish Sakrihfysez

Thuh NexT TekST Wuhz Fruhm:

Sixth Fragment
[ Iesous said] "I am come to abolish the sacrifices: if ye cease not from sacrificing, the wrath (of God) will not cease from weighing upon you."

Included page "thuh" does not exist (create it now)

Tu Tohrchr TiL Wuhn Srendrz Ther SeLf Lyf Iz UnJust Mrdr Vyohlaishuhn Krym THat KanNoT Prohvyd Truu Justiss Nohr Innohsenss Fohr Ehnee SeLf,

See And Heer:

Iesous Wuz suhpohzedleee Tayken up InTu Thuh Sky And { { Then Wuz } ANd { Now Iz } } Uh Gon Gy Beeyond Rayndj uv TehLehpaThee Kuhmeewnikaeeshuhn.

Iesous WiLL MohsT LykLee] WahnT Tu STay Uhway Fruhm This GLohb AT LeesT Az Long Az Uhkohrding Tu Thuh ReezuLTs uhv Ther Ahr Mohr Than 2 billion Humanz WiTh Nrv Myndz Huu Theenk That [[Iesous]]] SHOOD HAV BEEN AN INNUHSENT GY UNJUSTLY RONGLY TORCHRD ON AN EVIL CRUCIFIX TILL HE DIED!!!

THuh PasT non-JusT kruusifikshuhn fohr ThaT InnuhsenT Gy KanNoT Prohvyd Ehnee Truu ReeL Fohrgivness Fphr Ehnee JusTiss Mynd.

See: Anti Pauline Substittooshun Punishment

Voluntary Free WiLL (A.K.A. Non-manditory) Repentanss Fruhm Ehvree Lrnd Typ Uhv { rongeeng And|AiThr violating } Uhthrs Iz THuh Wuhn And OhnLee Way Tu Innuhsenss.

{ Thinking Uhv AND|Ohr Ohneeng } uh crucifix shaeep, BapTism, IdolaTrus Praying Tu Thuh Wrd "Jesus" And Ahl UhThr DehLuuzhuhnuL Pseudo-Reelihjuhss AkTs Dohn'T And KanNoT GehranTee Ressurection, ReesuhsihTaeeshuhn Ohr EvrLasTEeng Lyf.

DeTh Uhv DeeTekTiv Fohrenzikss

Klinnikkul Deth Vrsuhss Brain Deth

Thuh NexT TekST Wuhz Fruhm:

clinical death is the medical term for cessation of blood circulation and breathing, the two necessary criteria to sustain life. … On the other hand, brain/biological death occurs four to six minutes after clinical death.

Thuh NexT TekST Wuhz Fruhm:

Brain DeTh Recorded As Much As 10 Minutes after clinical human death

Neer Deth Ekspeerienss

THuh NexT TekST Wuhz Fruhm:

near-death experience noun

[ Dikshuhnehree Deskripshuhn Uhv Uh ] near-death experience

1: an occurrence in which a person comes very close to dying and has memories of a spiritual experience (such as meeting dead friends and family members or seeing a white light) during the time when death was near

NexT TexT Wuhz Frhm BoTh:
* And

In a prospective study, we included 344 consecutive cardiac patients who were successfully resuscitated after cardiac arrest in ten Dutch hospitals…Findings 62 patients (18%) reported NDE, of whom 41 (12%) described a core experience.

THuh NexT TekST Wuhz Fruhm:

A 1982 Gallup poll found that 15 percent of all Americans who had almost died (under widely varying circumstances) reported an NDE…Also published…as the finding that, among 100 NDE subjects, religious belief and prior knowledge of NDEs did not seem to have an impact on the likelihood of having an NDE…

Bruce Greyson, M.D., of the University of Virginia wrote in a paper titled “The Mystical Impact of Near-Death Experiences”: “In a cross-cultural study in the United States and India, for example, psychologists Karlsis Osis and Erlendur Haraldsson did not find any straightforward relationship between religiousness and deathbed visions, although they did find that an individual’s belief system influenced the interpretation of the experience.” Kevin Ring found the same in a study of 102 people with these experiences.

NexT TexT Wuhz Frhm BoTh:
* And

In a prospective study, we included 344 consecutive cardiac patients who were successfully resuscitated after cardiac arrest in ten Dutch hospitals…Findings 62 patients (18%) reported NDE, of whom 41 (12%) described a core experience.

Ther Iz A Science Of Reesuhsihtaishuhn

Inkluudeeng Wut Iz Tot AT Reesuhsihtaishuhn, Thoh ReesuhsihTaishuh Non-GehranTeez Non LaeTr DeTh.

Thuh NexT TekST Wuhz RohT By EddiTTohr Uhv

AfTr Brain DeTh, Thuh Nrv Selz, Inklwdeeng Brain Selz And Ther Mem Kemz GeT EeTen By Bugz And Wrmz And Djrmz.

Mem Engram Kemz GeT Chaindjd Tu Bug Poop And Wrm Poop And Jrm Poop.

THuh NexT TekST Wuhz Fruhm:

Human decomposition is a natural process involving the breakdown of tissues after death. While the rate of human decomposition varies due to several factors, including weather, temperature, moisture, pH and oxygen levels, cause of death, and body position, all human bodies follow the same four stages of human decomposition.


According to Dr. Arpad A. Vass, a Senior Staff Scientist at Oak Ridge National Laboratory and Adjunct Associate Professor at the University of Tennessee in Forensic Anthropology, human decomposition begins around four minutes after a person dies and follows four stages: autolysis, bloat, active decay, and skeletonization.

Stage One: Autolysis

The first stage of human decomposition is called autolysis, or self-digestion, and begins immediately after death. As soon as blood circulation and respiration stop, the body has no way of getting oxygen or removing wastes. Excess carbon dioxide causes an acidic environment, causing membranes in cells to rupture. The membranes release enzymes that begin eating the cells from the inside out.

Rigor mortis causes muscle stiffening. Small blisters filled with nutrient-rich fluid begin appearing on internal organs and the skin’s surface. The body will appear to have a sheen due to ruptured blisters, and the skin’s top layer will begin to loosen.

Stage Two: Bloat

Leaked enzymes from the first stage begin producing many gases. The sulfur-containing compounds that the bacteria release also cause skin discoloration. Due to the gases, the human body can double in size. In addition, insect activity can be present.

The microorganisms and bacteria produce extremely unpleasant odors called putrefaction. These odors often alert others that a person has died, and can linger long after a body has been removed.

Stage Three: Active Decay

Fluids released through orifices indicate the beginning of active decay. Organs, muscles, and skin become liquefied. When all of the body’s soft tissue decomposes, hair, bones, cartilage, and other byproducts of decay remain. The cadaver loses the most mass during this stage.

Stage Four: Skeletonization

Because the skeleton has a decomposition rate based on the loss of organic (collagen) and inorganic components, there is no set timeframe when skeletonization occurs.

AnnimmuL Mem ModdeLz


HypoThehse TekSTs UbowTv AnnimmuL Memz::

1: IF ( Braeen And SenTruL Nrv SisTem ) Ahr { Uhlyv And Uhwaeek }

* Then Tner Mem Wrks.

2: IF ( Braeen And SenTruL Nrv SisTem ) Ahr Ded

* Then Tner Mem Non Wrks.

3: IF ( Braeen And SenTruL Nrv SisTem ) Ahr DehsTroeed

* Then Tner Mem Non Iz.

Pikchrz Uhv Skehlehtuhnz

Pikchr Address:

Nohts Uhbowt Skehlehtuhnz: List Uhv wut iz non ther!!!

1: No Senseeng Senss Ohrganz Ther!!!
2: No Senss Ekspeeriensseeng Nrv SisTem Ther!!!
3: No Wrkeeng Braeen Ther!!!
4: No Wrkeeng Mem Ther!!!
5: No Senss Uhv SeLf Ther!!!
6: No Muhslz Thus No Uhbillittee Tu Moov Ther!!!
7: No Uhbillittee Tu Wrk Twohrdz A Gohl Ther!!!
8: No Uhbillittee Tu Win Uh Gohl Ther!!!
9: No Uhbillittee Tu Teech Ther!!!

Heer Why All Skeletons Don't Become Fossils?

Ohr Wahch Ohrijjinnul: YouTube Vid: Why Don't All Skeletons Become Fossils?

See Ahlsoh: Helth

According Tu,204,203,200_QL40_&dpSrc=srch, Iesous and Mary Magdalene Had a Son Naymd "Jesus the Justus".

This Son MyT Hav Ben Originaly Naimd "Iesous Ioustos,

This Saim Son MyT Hav Ben Naimd Prophet Issa In ( Arabia Then Thuh Koran ) And Then Issa Buddha In

(Sophia=Wisdom) In Yeeng Voyss Sownd Chahrz Iz (SohfEeUh=Wizdum) Uv Iesous

Since the appearance of Iesous to Jewish Saul (later renamed to Paul) dates tw aftr the ascension of Iesous prohfesst tw in thuh canonical gospels, it myt be wun uv thuh frst, Ohr thuh frst, post-ascension appearence of Iesous. Gnosticism myt hav ben tot by Iesous during his varoius post-ascension appearances. Paul's mysterious proclaimed disciple (possibly nicknamed) Theudas wuz tot tw be thuh teechr uv thuh famus Valentinus, the cheef teechr uv thuh successful esoteric Krist izm Gnostic Valentinian Theology. Wun uv thuh Gnostic docs, uv possibly Pachomian authorship, follows…

MohsT Lyk Lee, Sophia Revealed the Nag Hammadi Library Sophia of Jesus Christ


After he rose from the dead, his twelve disciples and seven women continued to be his followers, and went to Galilee onto the mountain called "Divination and Joy". When they gathered together and were perplexed about the underlying reality of the universe and the PLan, and the holy providence, and the power of the authorities, and about everything the Savior is doing with them in the secret of the holy plan, the Savior appeared - not in his previous form, but in the Dreem Spirit. And This One's likeness resembles a great Angel of LighT. But This One's resemblance I must not describe. No mortal flesh could endure it, but only pure, perfect flesh, like that which he taught us about on the mountain called "Of the Olives" in Galilee.

And This One said: "Peace be to you, My peace I give you!" And they all marveled and were afraid. The Savior laughed and said to them: "What are you thinking about? Are you perplexed? What are you searching for?"

Philip said: "For the underlying Reality of the Universe and the PLan]."

The Savior said to them: "I want you to know that all Known Humans are born on EarTh from the foundation of the WorLd until now…while they have inquired about God, Who He Is and what He Is like, have not found Him. Now the wisest among them have speculated from the ordering of the world and (its) movement. But their speculation has not reached the truth]. For it is said that the ordering is directed in three ways, by all the philosophers, (and) hence they do not agree. For some of them say about the world that it is directed by itself. Others, that it is providence (that directs it). Others, that it is fate. But it is none of these. Again, of the three voices I have just mentioned, none is close to the truth, and (They are) from Humans. But I, who came from Infinite [[[Light]], I am here - for I know him (Light) - that I might speak to you about the precise nature of the TruTh. For whatever is from itself is a polluted life; it is self-made. Providence has no wisdom in it. And fate does not discern. But to you it is given to know; and whoever is worthy of knowledge will receive (it), whoever has not been begotten by the sowing of unclean rubbing but by First Who Was Sent, for he is an immortal in the midst of mortal men."

Matthew said to That One: MasTer, no one can find the TruTh except through you. Therefore teach us the TruTh."

The Savior said: "He Who Is is ineffable. No principle knew him, no authority, no subjection, nor any creature from the foundation of the world until [OmniOnIca.WiKiDoT.Com/Tym now], except he alone, and anyone to whom he wants to make revelation through [OmniOnIca.WiKiDoT.Com/Universal-Father Him] who is from First Light. From now on, I am the Great Savior. For he is immortal and eternal. Now he is eternal, having no birth; for everyone who has birth will perish. He is unbegotten, having no beginning; for everyone who has a beginning has an end. Since no one rules over him, he has no name; for whoever has a name is the creation of another."

(BG 84, 13-17 adds: He is unnameable. He has no human form; for whoever has human form is the creation of another).

"And he has a semblance of his own - not like what you have seen and received, but a strange semblance that surpasses all things and is better than the universe. It looks to every side and sees itself from itself. Since it is infinite, he is ever incomprehensible. He is imperishable and has no likeness (to anything). He is unchanging good. He is faultless. He is eternal. He is blessed. While he is not known, he ever knows himself. He is immeasurable. He is untraceable. He is perfect, having no defect. He is imperishability blessed. He is called 'Father of the Universe'".

Philip said: "Lord, how, then, did he appear to the perfect ones?"

The perfect Savior said to him: "Before anything is visible of those that are visible, the majesty and the authority are in him, since he embraces the whole of the totalities, while nothing embraces him. For he is all mind. And he is thought and considering and reflecting and rationality and power. They all are equal powers. They are the sources of the totalities. And their whole race from first to last was in his foreknowledge, (that of) the infinite, unbegotten Father."

Thomas said to him: "Lord, Savior, why did these come to be, and why were these revealed?"

The perfect Savior said: "I came from the Infinite that I might tell you all things. Spirit-Who-Is was the begetter, who had the power <of> a begetter and a form-giver`s nature, that the great wealth that was hidden in him might be revealed. Because of his mercy and his love, he wished to bring forth fruit by himself, that he might not <enjoy> his goodness alone, but (that) other spirits of the Unwavering Generation might bring forth body and fruit, glory and honor, in imperishableness and his infinite grace, that his treasure might be revealed by Self-begotten God, the father of every imperishableness and those that came to be afterward. But they had not yet come to visibility. Now a great difference exists among the imperishables."

He called out, saying: "Whoever has ears to hear about the infinities, let him hear!"; and "I have addressed those who are awake." Still he continued and said: "Everything that came from the perishable will perish, since it came from the perishable. But whatever came from imperishableness does not perish but becomes imperishable. So, many men went astray because they had not known this difference and they died."

Mary said to him: "Lord, then how will we know that?"

The perfect Savior said: "Come (you) from invisible things to the end of those that are visible, and the very emanation of Thought will reveal to you how faith in those things that are not visible was found in those that are visible, those that belong to Unbegotten Father. Whoever has ears to hear, let him hear!

"The Lord of the Universe is not called 'Father', but 'Forefather', the beginning of those that will appear, but he (the Lord) is the beginningless Forefather. Seeing himself within himself in a mirror, he appeared resembling himself, but his likeness appeared as Divine Self-Father, and <as> Confronter over the Confronted ones, First Existent Unbegotten Father. He is indeed of equal age <with> the Light that is before him, but he is not equal to him in power.

"And afterward was revealed a whole multitude of confronting, self-begotten ones, equal in age and power, being in glory (and) without number, whose race is called 'The Generation over Whom There Is No Kingdom' from the one in whom you yourselves have appeared from these men. And that whole multitude over which there is no kingdom is called 'Sons of Unbegotten Father, God, Savior, Son of God,' whose likeness is with you. Now he is the unknowable, who is full of ever-imperishable glory and ineffable joy. They all are at rest in him, ever rejoicing in ineffable joy in his unchanging glory and measureless jubilation; this was never heard or known among all the aeons and their worlds until now."

Matthew said to him: "Lord, Savior, how was Man revealed?"

The perfect Savior said: "I want you to know that he who appeared before the universe in infinity, Self-grown, Self-constructed Father, being full of shining light and ineffable, in the beginning, when he decided to have his likeness become a great power, immediately the principle (or beginning) of that Light appeared as Immortal Androgynous Man, that through that Immortal Androgynous Man they might attain their salvation and awake from forgetfulness through the interpreter who was sent, who is with you until the end of the poverty of the robbers.

"And his consort is the Great Sophia, who from the first was destined in him for union by Self-begotten Father, from Immortal Man, who appeared as First and divinity and kingdom, for the Father, who is called 'Man, Self-Father', revealed this. And he created a great aeon, whose name is 'Ogdoad', for his own majesty.

"He was given great authority, and he ruled over the creation of poverty. He created gods and angels, <and> archangels, myriads without number for retinue, from that Light and the tri-male Spirit, which is that of Sophia, his consort. For from this, God originated divinity and kingdom. Therefore he was called 'God of gods' and 'King of kings'.

"First Man has his unique mind, within, and thought - just as he is it (thought) - (and) considering, reflecting, rationality, power. All the attributes that exist are perfect and immortal. In respect to imperishableness, they are indeed equal. (But) in respect to power, they are different, like the difference between father and son <, and son> and thought, and the thought and the remainder. As I said earlier, among the things that were created, the monad is first.

"And after everything, all that was revealed appeared from his power. And from what was created, all that was fashioned appeared; from what was fashioned appeared what was formed; from what was formed, what was named. Thus came the difference among the unbegotten ones from beginning to end."

Then Bartholomew said to him: "How (is it that) <he> was designated in the Gospel 'Man' and 'Son of Man'? To which of them, then, is this Son related?"

The Holy One said to him: "I want you to know that First Man is called 'Begetter, Self-perfected Mind'. He reflected with Great Sophia, his consort, and revealed his first-begotten, androgynous son. His male name is designated 'First Begetter, Son of God', his female name, 'First Begettress Sophia, Mother of the Universe'. Some call her 'Love'. Now First-begotten is called 'Christ'. Since he has authority from his father, he created a multitude of angels without number for retinue from Spirit and Light."

His disciples said to him: "Lord, reveal to us about the one called 'Man', that we also may know his glory exactly."

The perfect Savior said: "Whoever has ears to hear, let him hear. First Begetter Father is called 'Adam, Eye of Light,' because he came from shining Light, and his holy angels, who are ineffable (and) shadowless, ever rejoice with joy in their reflecting, which they received from their Father. The whole Kingdom of Son of Man, who is called 'Son of God,' is full of ineffable and shadowless joy, and unchanging jubilation, (they) rejoicing over his imperishable glory, which has never been heard until now, nor has it been revealed in the aeons that came afterward, and their worlds. I came from Self-begotten and First Infinite Light, that I might reveal everything to you."

Again, his disciples said: "Tell us clearly how they came down from the invisibilities, from the immortal to the world that dies?"

The perfect Savior said: "Son of Man consented with Sophia, his consort, and revealed a great androgynous light. His male name is designated 'Savior, Begetter of All Things'. His female name is designated 'All-Begettress Sophia'. Some call her 'Pistis'.

"All who come into the world, like a drop from the Light, are sent by him to the world of Almighty, that they might be guarded by him. And the bond of his forgetfulness bound him by the will of Sophia, that the matter might be <revealed> through it to the whole world in poverty, concerning his (Almighty's) arrogance and blindness and the ignorance that he was named. But I came from the places above by the will of the great Light, (I) who escaped from that bond; I have cut off the work of the robbers; I have awakened that drop that was sent from Sophia, that it might bear much fruit through me, and be perfected and not again be defective, but be <joined> through me, the Great Savior, that his glory might be revealed, so that Sophia might also be justified in regard to that defect, that her sons might not again become defective but might attain honor and glory and go up to their Father, and know the words of the masculine Light. And you were sent by the Son, who was sent that you might receive Light, and remove yourselves from the forgetfulness of the authorities, and that it might not again come to appearance because of you, namely, the unclean rubbing that is from the fearful fire that came from their fleshly part. Tread upon their malicious intent."

Then Thomas said to him: "Lord, Savior, how many are the aeons of those who surpass the heavens?"

The perfect Savior said: "I praise you (pl.) because you ask about the great aeons, for your roots are in the infinities. Now when those whom I have discussed earlier were revealed, he provided ….

[pages 109 and 110 are missing in NHC III, replaced here by the corresponding section in the Berlin Gnostic Codex, the beginning of which is somewhat different from the final partial sentence of NHC III 108 (the broken off sentence)]

[BG 107]: "Now when those whom I have discussed earlier were revealed, Self-begetter Father very soon created twelve aeons for retinue for the twelve angels. All these are perfect and good. Thus the defect in the female appeared."

And <he> said to him: "How many are the aeons of the immortals, starting from the infinities?"

The perfect Savior said: "Whoever has ears to hear, let him hear. The first aeon is that of Son of Man, who is called 'First Begetter', who is called 'Savior', who has appeared. The second aeon (is) that of Man, who is called 'Adam, Eye of Light'. That which embraces these is the aeon over which there is no kingdom, (the aeon) of the Eternal Infinite God, the Self-begotten aeon of the aeons that are in it, (the aeon) of the immortals, whom I described earlier, (the aeon) above the Seventh, that appeared from Sophia, which is the first aeon.

"Now Immortal Man revealed aeons and powers and kingdoms, and gave authority to all who appear in him, that they might exercise their desires until the last things that are above chaos. For these consented with each other and revealed every magnificence, even from spirit, multitudinous lights that are glorious and without number. These were called in the beginning, that is, the first aeon and <the second> and <the third>. The first <is> called 'Unity and Rest'. Each one has its (own) name; for the <third> aeon was designated 'Assembly' from the great multitude that appeared: in one, a multitude revealed themselves. Now because the multitudes gather and come to a unity we call them 'Assembly of the Eighth.'It appeared as androgynous and was name partly as male and partly as female. The male is called 'Assembly', while the female is called 'Life', that it might be shown that from a female came the life for all the aeons. And every name was received, starting from the beginning.

"For from his concurrence with his thought, the powers very soon appeared who were called 'gods'; and the gods of the gods from their wisdom revealed gods; <and the gods> from their wisdom revealed lords; and the lords of the lords from their thinkings revealed lords; and the lords from their power revealed archangels; the archangels from their words revealed angels; from them, semblances appeared, with structure and form and name for all the aeons and their worlds.

"And the immortals, whom I have just described, all have authority from Immortal Man, who is called 'Silence', because by reflecting without speech all her own majesty was perfected. For since the imperishabilities had the authority, each created a great kingdom in the Eighth, (and) also thrones and temples (and) firmaments for their own majesties. For these all came by the will of the Mother of the Universe."

Then the Holy Apostles said to him: "Lord, Savior, tell us about those who are in the aeons, since it is necessary for us to ask about them."

The perfect Savior said: "If you ask about anything, I will tell you. They created hosts of angels, myriads without number, for retinue and their glory. They created virgin spirits, the ineffable and unchangeable lights. For they have no sickness nor weakness, but it is will. [BG 115,14 adds here: And they came to be in an instant.]

"Thus the aeons were completed quickly in the heavens and the firmaments in the glory of Immortal Man and Sophia, his consort: the area from which every aeon and the world and those that came afterward took (their) pattern for their creation of likenesses in the heavens of chaos and their worlds. And all natures, starting from the revelation of chaos, are in the Light that shines without shadow, and joy that cannot be described, and unutterable jubilation. They ever delight themselves on account of their unchanging glory and the immeasurable rest, which cannot be described among all the aeons that came to be afterward, and all their powers. Now all that I have just said to you, I said that you might shine in Light more than these."

Mary said to him: "Holy Lord, where did your disciples come from, and where are they going, and (what) should they do here?"

The Perfect Savior said to them: "I want you to know that Sophia, the Mother of the Universe and the consort, desired by herself to bring these to existence without her male (consort). But by the will of the Father of the Universe, that his unimaginable goodness might be revealed, he created that curtain between the immortals and those that came afterward, that the consequence might follow … [BG 118:] … every aeon and chaos - that the defect of the female might <appear>, and it might come about that Error would contend with her. And these became the curtain of spirit. From <the> aeons above the emanations of Light, as I have said already, a drop from Light and Spirit came down to the lower regions of Almighty in chaos, that their molded forms might appear from that drop, for it is a judgment on him, Arch-Begetter, who is called 'Yaldabaoth'. That drop revealed their molded forms through the breath, as a living soul. It was withered and it slumbered in the ignorance of the soul. When it became hot from the breath of the Great Light of the Male, and it took thought, (then) names were received by all who are in the world of chaos, and all things that are in it through that Immortal One, when the breath blew into him. But when this came about by the will of Mother Sophia - so that Immortal Man might piece together the garments there for a judgment on the robbers - <he> then welcomed the blowing of that breath; but since he was soul-like, he was not able to take that power for himself until the number of chaos should be complete, (that is,) when the time determined by the great angel is complete.

"Now I have taught you about Immortal Man and have loosed the bonds of the robbers from him. I have broken the gates of the pitiless ones in their presence. I have humiliated their malicious intent, and they all have been shamed and have risen from their ignorance. Because of this, then, I came here, that they might be joined with that Spirit and Breath, [NHC III continues:] and might from two become one, just as from the first, that you might yield much fruit and go up to Him Who Is from the Beginning, in ineffable joy and glory and honor and grace of the Father of the Universe.

"Whoever, then, knows the Father in pure knowledge will depart to the Father and repose in Unbegotten Father. But whoever knows him defectively will depart to the defect and the rest of the Eighth. Now whoever knows Immortal Spirit of Light in silence, through reflecting and consent in the truth, let him bring me signs of the Invisible One, and he will become a light in the Spirit of Silence. Whoever knows Son of Man in knowledge and love, let him bring me a sign of Son of Man, that he might depart to the dwelling-places with those in the Eighth.

"Behold, I have revealed to you the name of the Perfect One, the whole will of the Mother of the Holy Angels, that the masculine multitude may be completed here, that there might appear in the aeons, the infinities and those that came to be in the untraceable wealth of the Great Invisible Spirit, that they all might take from his goodness, even the wealth of their rest that has no kingdom over it. I came from First Who Was Sent, that I might reveal to you Him Who Is from the Beginning, because of the arrogance of Arch-Begetter and his angels, since they say about themselves that they are gods. And I came to remove them from their blindness, that I might tell everyone about the God who is above the universe. Therefore, tread upon their graves, humiliate their malicious intent, and break their yoke and arouse my own. I have given you authority over all things as Sons of Light, that you might tread upon their power with your feet."

These are the things the blessed Savior said, and he disappeared from them. Then all the disciples were in great, ineffable joy in the spirit from that day on. And his disciples began to preach the Gospel of God, the eternal, imperishable Spirit. Amen.

See also:

  • Deity fohr a summary uv thuh jenruhl patrn uv Gnostic theology