FayT

Table of Contents

Spheres Of LighT And Life

Urantia Book PAPER 55: THE SPHERES OF LIGHT AND LIFE

5:0.1 The age of light and life is the final evolutionary attainment of a world of time and space. From the early times of primitive man, such an inhabited world has passed through the successive planetary ages—the pre- and the post-Planetary Prince ages, the post-Adamic age, the post-Magisterial Son age, and the postbestowal Son age. And then is such a world made ready for the culminating evolutionary attainment, the settled status of light and life… In these endeavors the Teacher Sons enjoy the assistance of the Brilliant Evening Stars always, and the Melchizedeks sometimes, in establishing the final planetary age.

55:0.2 This era of light and life, inaugurated by the Teacher Sons at the conclusion of their final planetary mission, continues indefinitely on the inhabited worlds. Each advancing stage of settled status may be segregated by the judicial actions of the Magisterial Sons into a succession of dispensations; but all such judicial actions are purely technical, in no way modifying the course of planetary events.

55:0.3 Only those planets which attain existence in the main circuits of the superuniverse are assured of continuous survival, but as far as we know, these worlds settled in light and life are destined to go on throughout the eternal ages of all future time.

55:0.4 There are seven stages in the unfoldment of the era of light and life on an evolutionary world, and in this connection it should be noted that the worlds of the Spirit-fused mortals evolve along lines identical with those of the Adjuster-fusion series. These seven stages of light and life are:

The first or planetary stage.
The second or system stage.
The third or constellation stage.
The fourth or local universe stage.
The fifth or minor sector stage.
The sixth or major sector stage.
The seventh or superuniverse stage.


Yuunivrss Lehvelz Uhv ReealeTTee

Thuh Nekst Tekst Wuhz Frum:

Paper 106: Universe Levels of Reality

1. Primary Association of Finite Functionals
2. Secondary Supreme Finite Integration
3. Transcendental Tertiary Reality Association
4. Ultimate Quartan Integration
5. Coabsolute or Fifth-Phase Association
6. Absolute or Sixth-Phase Integration


Nuu ThoT: Tranz AbsohluuT Ohr SehvenTh-Faeez InTegraeeshuhn



Thuh Nekst Tekst Wuhz Frum:

106:0.1 IT IS not enough that the ascending mortal should know something of the relations of Deity to the genesis and manifestations of cosmic reality; he should also comprehend something of the relationships existing between himself and the numerous levels of existential and experiential realities, of potential and actual realities. Man’s terrestrial orientation, his cosmic insight, and his spiritual directionization are all enhanced by a better comprehension of universe realities and their techniques of interassociation, integration, and unification.

106:0.2 The present grand universe and the emerging master universe are made up of many forms and phases of reality which, in turn, are existent on several levels of functional activity. These manifold existents and latents have been previously suggested in these papers, and they are now grouped for conceptual convenience in the following categories:

1. Incomplete finites. This is the present status of the ascending creatures of the grand universe, the present status of Urantia mortals. This level embraces creature existence from the planetary human up to, but not including, destiny attainers. It pertains to universes from early physical beginnings up to, but not including, settlement in light and life. This level constitutes the present periphery of creative activity in time and space. It appears to be moving outward from Paradise, for the closing of the present universe age, which will witness the grand universe attainment of light and life, will also and surely witness the appearance of some new order of developmental growth in the first outer space level.

2. Maximum finites. This is the present status of all experiential creatures who have attained destiny — destiny as revealed within the scope of the present universe age. Even universes can attain to the maximum of status, both spiritually and physically. But the term “maximum” is itself a relative term — maximum in relation to what? And that which is maximum, seemingly final, in the present universe age may be no more than a real beginning in terms of the ages to come. Some phases of Havona appear to be on the maximum order.

3. Transcendentals. This superfinite level (antecedently) follows finite progression. It implies the prefinite genesis of finite beginnings and the postfinite significance of all apparent finite endings or destinies. Much of Paradise-Havona appears to be on the transcendental order.

4. Ultimates. This level encompasses that which is of master universe significance and impinges on the destiny level of the completed master universe. Paradise-Havona (especially the circuit of the Father’s worlds) is in many respects of ultimate significance.

5. Coabsolutes. This level implies the projection of experientials upon a supermaster universe field of creative expression.

6. Absolutes. This level connotes the eternity presence of the seven existential Absolutes. It may also involve some degree of associative experiential attainment, but if so, we do not understand how, perhaps through the contact potential of personality.

7. [ Tranz AbsuhluuT ].

106:0.10 These levels of reality are convenient compromise symbolizations of the present universe age and for the mortal perspective. There are a number of other ways of looking at reality from other-than-mortal perspective and from the standpoint of other universe ages. Thus it should be recognized that the concepts herewith presented are entirely relative, relative in the sense of being conditioned and limited by:

1. The limitations of mortal language.
2. The limitations of the mortal mind.
3. The limited development of the seven superuniverses.
4. Your ignorance of the six prime purposes of superuniverse development which do not pertain to the mortal ascent to Paradise.
5. Your inability to grasp even a partial eternity viewpoint.
6. The impossibility of depicting cosmic evolution and destiny in relation to all universe ages, not just in regard to the present age of the evolutionary unfolding of the seven superuniverses.
7. The inability of any creature to grasp what is really meant by pre-existentials or by postexperientials — that which lies before beginnings and after destinies.

106:0.18 Reality growth is conditioned by the circumstances of the successive universe ages. The central universe underwent no evolutionary change in the Havona age, but in the present epochs of the superuniverse age it is undergoing certain progressive changes induced by co-ordination with the evolutionary superuniverses. The seven superuniverses, now evolving, will sometime attain the settled status of light and life, will attain the growth limit for the present universe age. But beyond doubt, the next age, the age of the first outer space level, will release the superuniverses from the destiny limitations of the present age. Repletion is continually being superimposed upon completion.

106:0.19 These are some of the limitations which we encounter in attempting to present a unified concept of the cosmic growth of things, meanings, and values and of their synthesis on ever-ascending levels of reality.


Primary AssociaTion Of FiniTe FuncTionals

Thuh Nekst Tekst Wuhz Frum:

1. Primary Association of Finite Functionals

106:1.1 The primary or spirit-origin phases of finite reality find immediate expression on creature levels as perfect personalities and on universe levels as the perfect Havona creation. Even experiential Deity is thus expressed in the spirit person of God the Supreme in Havona. But the secondary, evolutionary, time-and-matter-conditioned phases of the finite become cosmically integrated only as a result of growth and attainment. Eventually all secondary or perfecting finites are to attain a level equal to that of primary perfection, but such destiny is subject to a time delay, a constitutive superuniverse qualification which is not genetically found in the central creation. (We know of the existence of tertiary finites, but the technique of their integration is as yet unrevealed.)

106:1.2 This superuniverse time lag, this obstacle to perfection attainment, provides for creature participation in evolutionary growth. It thus makes it possible for the creature to enter into partnership with the Creator in the evolution of that selfsame creature. And during these times of expanding growth the incomplete is correlated with the perfect through the ministry of God the Sevenfold.

106:1.3 God the Sevenfold signifies the recognition by Paradise Deity of the barriers of time in the evolutionary universes of space. No matter how remote from Paradise, how deep in space, a material survival personality may take origin, God the Sevenfold will be found there present and engaged in the loving and merciful ministry of truth, beauty, and goodness to such an incomplete, struggling, and evolutionary creature. The divinity ministry of the Sevenfold reaches inward through the Eternal Son to the Paradise Father and outward through the Ancients of Days to the universe Fathers — the Creator Sons.

106:1.4 Man, being personal and ascending by spiritual progression, finds the personal and spiritual divinity of the Sevenfold Deity; but there are other phases of the Sevenfold which are not concerned with the progression of personality. The divinity aspects of this Deity grouping are at present integrated in the liaison between the Seven Master Spirits and the Conjoint Actor, but they are destined to be eternally unified in the emerging personality of the Supreme Being. The other phases of the Sevenfold Deity are variously integrated in the present universe age, but all are likewise destined to be unified in the Supreme. The Sevenfold, in all phases, is the source of the relative unity of the functional reality of the present grand universe.


Supreme Unifier


Thuh Nekst Tekst Wuhz Frum:

8. The Supreme Unifier

56:8.1 The Supreme Being has a threefold function in the experience of mortal man: First, he is the unifier of time-space divinity, God the Sevenfold; second, he is the maximum of Deity which finite creatures can actually comprehend; third, he is mortal man’s only avenue of approach to the transcendental experience of consorting with absonite mind, eternal spirit, and Paradise personality.

56:8.2 Ascendant finaliters, having been born in the local universes, nurtured in the superuniverses, and trained in the central universe, embrace in their personal experiences the full potential of the comprehension of the time-space divinity of God the Sevenfold unifying in the Supreme. Finaliters serve successively in superuniverses other than those of nativity, thereby superimposing experience upon experience until the fullness of the sevenfold diversity of possible creature experience has been encompassed. Through the ministry of the indwelling Adjusters the finaliters are enabled to find the Universal Father, but it is by these techniques of experience that such finaliters come really to know the Supreme Being, and they are destined to the service and the revelation of this Supreme Deity in and to the future universes of outer space.

56:8.3 Bear in mind, all that God the Father and his Paradise Sons do for us, we in turn and in spirit have the opportunity to do for and in the emerging Supreme Being. The experience of love, joy, and service in the universe is mutual. God the Father does not need that his sons should return to him all that he bestows upon them, but they do (or may) in turn bestow all of this upon their fellows and upon the evolving Supreme Being.

56:8.4 All creational phenomena are reflective of antecedent creator-spirit activities. Said Jesus, and it is literally true, “The Son does only those things which he sees the Father do.” In time you mortals may begin the revelation of the Supreme to your fellows, and increasingly may you augment this revelation as you ascend Paradiseward. In eternity you may be permitted to make increasing revelations of this God of evolutionary creatures on supreme levels — even ultimate — as seventh-stage finaliters.


Secondary Supreme FiniTe IntegraTion

Thuh Nekst Tekst Wuhz Frum:

2. Secondary Supreme Finite Integration

106:2.1 As God the Sevenfold functionally co-ordinates finite evolution, so does the Supreme Being eventually synthesize destiny attainment. The Supreme Being is the deity culmination of grand universe evolution — physical evolution around a spirit nucleus and eventual dominance of the spirit nucleus over the encircling and whirling domains of physical evolution. And all of this takes place in accordance with the mandates of personality: Paradise personality in the highest sense, Creator personality in the universe sense, mortal personality in the human sense, Supreme personality in the culminating or experiential totaling sense.

106:2.2 The concept of the Supreme must provide for the differential recognition of spirit person, evolutionary power, and power-personality synthesis — the unification of evolutionary power with, and its dominance by, spirit personality.

106:2.3 Spirit, in the last analysis, comes from Paradise through Havona. Energy-matter seemingly evolves in the depths of space and is organized as power by the children of the Infinite Spirit in conjunction with the Creator Sons of God. And all of this is experiential; it is a transaction in time and space involving a wide range of living beings including even Creator divinities and evolutionary creatures. The power mastery of the Creator divinities in the grand universe slowly expands to encompass the evolutionary settling and stabilizing of the time-space creations, and this is the flowering of the experiential power of God the Sevenfold. It encompasses the whole gamut of divinity attainment in time and space from the Adjuster bestowals of the Universal Father to the life bestowals of the Paradise Sons. This is earned power, demonstrated power, experiential power; it stands in contrast to the eternity power, the unfathomable power, the existential power of the Paradise Deities.

106:2.4 This experiential power arising out of the divinity achievements of God the Sevenfold itself manifests the cohesive qualities of divinity by synthesizing — totalizing — as the almighty power of the attained experiential mastery of the evolving creations. And this almighty power in turn finds spirit-personality cohesion on the pilot sphere of the outer belt of Havona worlds in union with the spirit personality of the Havona presence of God the Supreme. Thus does experiential Deity culminate the long evolutionary struggle by investing the power product of time and space with the spirit presence and divine personality resident in the central creation.

106:2.5 Thus does the Supreme Being eventually attain to the embrace of all of everything evolving in time and space while investing these qualities with spirit personality. Since creatures, even mortals, are personality participants in this majestic transaction, so do they certainly attain the capacity to know the Supreme and to perceive the Supreme as true children of such an evolutionary Deity.

106:2.6 Michael of Nebadon is like the Paradise Father because he shares his Paradise perfection; so will evolutionary mortals sometime attain to kinship with the experiential Supreme, for they will truly share his evolutionary perfection.

106:2.7 God the Supreme is experiential; therefore is he completely experiencible. The existential realities of the seven Absolutes are not perceivable by the technique of experience; only the personality realities of the Father, Son, and Spirit can be grasped by the personality of the finite creature in the prayer-worship attitude.

106:2.8 Within the completed power-personality synthesis of the Supreme Being there will be associated all of the absoluteness of the several triodities which could be so associated, and this majestic personality of evolution will be experientially attainable and understandable by all finite personalities. When ascenders attain the postulated seventh stage of spirit existence, they will therein experience the realization of a new meaning-value of the absoluteness and infinity of the triodities as such is revealed on subabsolute levels in the Supreme Being, who is experiencible. But the attainment of these stages of maximum development will probably await the co-ordinate settling of the entire grand universe in light and life.


EvenTuaTion Of TranscendenTals

Thuh Nekst Tekst Wuhz Frum:

7. Eventuation of Transcendentals

105:7.1 Transcendentals are subinfinite and subabsolute but superfinite and supercreatural. Transcendentals eventuate as an integrating level correlating the supervalues of absolutes with the maximum values of finites. From the creature standpoint, that which is transcendental would appear to have eventuated as a consequence of the finite; from the eternity viewpoint, in anticipation of the finite; and there are those who have considered it as a “pre-echo” of the finite.

105:7.2 That which is transcendental is not necessarily nondevelopmental, but it is superevolutional in the finite sense; neither is it nonexperiential, but it is superexperience as such is meaningful to creatures. Perhaps the best illustration of such a paradox is the central universe of perfection: It is hardly absolute — only the Paradise Isle is truly absolute in the “materialized” sense. Neither is it a finite evolutionary creation as are the seven superuniverses. Havona is eternal but not changeless in the sense of being a universe of nongrowth. It is inhabited by creatures (Havona natives) who never were actually created, for they are eternally existent. Havona thus illustrates something which is not exactly finite nor yet absolute. Havona further acts as a buffer between absolute Paradise and finite creations, still further illustrating the function of transcendentals. But Havona itself is not a transcendental — it is Havona.

105:7.3 As the Supreme is associated with finites, so the Ultimate is identified with transcendentals. But though we thus compare Supreme and Ultimate, they differ by something more than degree; the difference is also a matter of quality. The Ultimate is something more than a super-Supreme projected on the transcendental level. The Ultimate is all of that, but more: The Ultimate is an eventuation of new Deity realities, the qualification of new phases of the theretofore unqualified.

105:7.4 Among those realities which are associated with the transcendental level are the following:

1. The Deity presence of the Ultimate.
2. The concept of the master universe.
3. The Architects of the Master Universe.
4. The two orders of Paradise force organizers.
5. Certain modifications in space potency.
6. Certain values of spirit.
7. Certain meanings of mind.
8. Absonite qualities and realities.
9. Omnipotence, omniscience, and omnipresence.
10. Space.

105:7.15 The universe in which we now live may be thought of as existing on finite, transcendental, and absolute levels. This is the cosmic stage on which is enacted the endless drama of personality performance and energy metamorphosis.

105:7.16 And all of these manifold realities are unified absolutely by the several triunities, functionally by the Architects of the Master Universe, and relatively by the Seven Master Spirits, the subsupreme co-ordinators of the divinity of God the Sevenfold.

105:7.17 God the Sevenfold represents the personality and divinity revelation of the Universal Father to creatures of both maximum and submaximum status, but there are other sevenfold relationships of the First Source and Center which do not pertain to the manifestation of the divine spiritual ministry of the God who is spirit.

105:7.18 In the eternity of the past the forces of the Absolutes, the spirits of the Deities, and the personalities of the Gods stirred in response to the primordial self-will of self-existent self-will. In this universe age we are all witnessing the stupendous repercussions of the far-flung cosmic panorama of the subabsolute manifestations of the limitless potentials of all these realities. And it is altogether possible that the continued diversification of the original reality of the First Source and Center may proceed onward and outward throughout age upon age, on and on, into the faraway and inconceivable stretches of absolute infinity.


TranscendenTal TerTiary Reality AssociaTion

Thuh Nekst Tekst Wuhz Frum:

3. Transcendental Tertiary Reality Association

106:3.1 The absonite architects eventuate the plan; the Supreme Creators bring it into existence; the Supreme Being will consummate its fullness as it was time created by the Supreme Creators, and as it was space forecast by the Master Architects.

106:3.2 During the present universe age the administrative co-ordination of the master universe is the function of the Architects of the Master Universe. But the appearance of the Almighty Supreme at the termination of the present universe age will signify that the evolutionary finite has attained the first stage of experiential destiny. This happening will certainly lead to the completed function of the first experiential Trinity — the union of the Supreme Creators, the Supreme Being, and the Architects of the Master Universe. This Trinity is destined to effect the further evolutionary integration of the master creation.

106:3.3 The Paradise Trinity is truly one of infinity, and no Trinity can possibly be infinite that does not include this original Trinity. But the original Trinity is an eventuality of the exclusive association of absolute Deities; subabsolute beings had nothing to do with this primal association. The subsequently appearing and experiential Trinities embrace the contributions of even creature personalities. Certainly this is true of the Trinity Ultimate, wherein the very presence of the Master Creator Sons among the Supreme Creator members thereof betokens the concomitant presence of actual and bona fide creature experience within this Trinity association.

106:3.4 The first experiential Trinity provides for group attainment of ultimate eventualities. Group associations are enabled to anticipate, even to transcend, individual capacities; and this is true even beyond the finite level. In the ages to come, after the seven superuniverses have been settled in light and life, the Corps of the Finality will doubtless be promulgating the purposes of the Paradise Deities as they are dictated by the Trinity Ultimate, and as they are power-personality unified in the Supreme Being.

106:3.5 Throughout all the gigantic universe developments of past and future eternity, we detect the expansion of the comprehensible elements of the Universal Father. As the I AM, we philosophically postulate his permeation of total infinity, but no creature is able experientially to encompass such a postulate. As the universes expand, and as gravity and love reach out into time-organizing space, we are able to understand more and more of the First Source and Center. We observe gravity action penetrating the space presence of the Unqualified Absolute, and we detect spirit creatures evolving and expanding within the divinity presence of the Deity Absolute while both cosmic and spirit evolution are by mind and experience unifying on finite deity levels as the Supreme Being and are co-ordinating on transcendental levels as the Trinity Ultimate.


Space Levels Of The MasTer Universe

Thuh Nekst Tekst Wuhz Frum:

1. Space Levels of the Master Universe

12:1.1 The universe of universes is not an infinite plane, a boundless cube, nor a limitless circle; it certainly has dimensions. The laws of physical organization and administration prove conclusively that the whole vast aggregation of force-energy and matter-power functions ultimately as a space unit, as an organized and co-ordinated whole. The observable behavior of the material creation constitutes evidence of a physical universe of definite limits. The final proof of both a circular and delimited universe is afforded by the, to us, well-known fact that all forms of basic energy ever swing around the curved path of the space levels of the master universe in obedience to the incessant and absolute pull of Paradise gravity.

12:1.2 The successive space levels of the master universe constitute the major divisions of pervaded space — total creation, organized and partially inhabited or yet to be organized and inhabited. If the master universe were not a series of elliptical space levels of lessened resistance to motion, alternating with zones of relative quiescence, we conceive that some of the cosmic energies would be observed to shoot off on an infinite range, off on a straight-line path into trackless space; but we never find force, energy, or matter thus behaving; ever they whirl, always swinging onward in the tracks of the great space circuits.

12:1.3 Proceeding outward from Paradise through the horizontal extension of pervaded space, the master universe is existent in six concentric ellipses, the space levels encircling the central Isle:

1. The Central Universe — Havona.
2. The Seven Superuniverses.
3. The First Outer Space Level.
4. The Second Outer Space Level.
5. The Third Outer Space Level.
6. The Fourth and Outermost Space Level.

12:1.10 Havona, the central universe, is not a time creation; it is an eternal existence. This never-beginning, never-ending universe consists of one billion spheres of sublime perfection and is surrounded by the enormous dark gravity bodies. At the center of Havona is the stationary and absolutely stabilized Isle of Paradise, surrounded by its twenty-one satellites. Owing to the enormous encircling masses of the dark gravity bodies about the fringe of the central universe, the mass content of this central creation is far in excess of the total known mass of all seven sectors of the grand universe.

12:1.11 The Paradise-Havona System, the eternal universe encircling the eternal Isle, constitutes the perfect and eternal nucleus of the master universe; all seven of the superuniverses and all regions of outer space revolve in established orbits around the gigantic central aggregation of the Paradise satellites and the Havona spheres.

12:1.12 The Seven Superuniverses are not primary physical organizations; nowhere do their boundaries divide a nebular family, neither do they cross a local universe, a prime creative unit. Each superuniverse is simply a geographic space clustering of approximately one seventh of the organized and partially inhabited post-Havona creation, and each is about equal in the number of local universes embraced and in the space encompassed. Nebadon, your local universe, is one of the newer creations in Orvonton, the seventh superuniverse.

12:1.13 The Grand Universe is the present organized and inhabited creation. It consists of the seven superuniverses, with an aggregate evolutionary potential of around seven trillion inhabited planets, not to mention the eternal spheres of the central creation. But this tentative estimate takes no account of architectural administrative spheres, neither does it include the outlying groups of unorganized universes. The present ragged edge of the grand universe, its uneven and unfinished periphery, together with the tremendously unsettled condition of the whole astronomical plot, suggests to our star students that even the seven superuniverses are, as yet, uncompleted. As we move from within, from the divine center outward in any one direction, we do, eventually, come to the outer limits of the organized and inhabited creation; we come to the outer limits of the grand universe. And it is near this outer border, in a far-off corner of such a magnificent creation, that your local universe has its eventful existence.

12:1.14 The Outer Space Levels. Far out in space, at an enormous distance from the seven inhabited superuniverses, there are assembling vast and unbelievably stupendous circuits of force and materializing energies. Between the energy circuits of the seven superuniverses and this gigantic outer belt of force activity, there is a space zone of comparative quiet, which varies in width but averages about four hundred thousand light-years. These space zones are free from star dust — cosmic fog. Our students of these phenomena are in doubt as to the exact status of the space-forces existing in this zone of relative quiet which encircles the seven superuniverses. But about one-half million light-years beyond the periphery of the present grand universe we observe the beginnings of a zone of an unbelievable energy action which increases in volume and intensity for over twenty-five million light-years. These tremendous wheels of energizing forces are situated in the first outer space level, a continuous belt of cosmic activity encircling the whole of the known, organized, and inhabited creation.

12:1.15 Still greater activities are taking place beyond these regions, for the Uversa physicists have detected early evidence of force manifestations more than fifty million light-years beyond the outermost ranges of the phenomena in the first outer space level. These activities undoubtedly presage the organization of the material creations of the second outer space level of the master universe.

12:1.16 The central universe is the creation of eternity; the seven superuniverses are the creations of time; the four outer space levels are undoubtedly destined to eventuate-evolve the ultimacy of creation. And there are those who maintain that the Infinite can never attain full expression short of infinity; and therefore do they postulate an additional and unrevealed creation beyond the fourth and outermost space level, a possible ever-expanding, never-ending universe of infinity. In theory we do not know how to limit either the infinity of the Creator or the potential infinity of creation, but as it exists and is administered, we regard the master universe as having limitations, as being definitely delimited and bounded on its outer margins by open space.


UltimaTe QuarTan InTegraTion

Thuh Nekst Tekst Wuhz Frum:

4. Ultimate Quartan Integration

106:4.1 The Paradise Trinity certainly co-ordinates in the ultimate sense but functions in this respect as a self-qualified absolute; the experiential Trinity Ultimate co-ordinates the transcendental as a transcendental. In the eternal future this experiential Trinity will, through augmenting unity, further activate the eventuating presence of Ultimate Deity.

106:4.2 While the Trinity Ultimate is destined to co-ordinate the master creation, God the Ultimate is the transcendental power-personalization of the directionization of the entire master universe. The completed eventuation of the Ultimate implies the completion of the master creation and connotes the full emergence of this transcendental Deity.

106:4.3 What changes will be inaugurated by the full emergence of the Ultimate we do not know. But as the Supreme is now spiritually and personally present in Havona, so also is the Ultimate there present but in the absonite and superpersonal sense. And you have been informed of the existence of the Qualified Vicegerents of the Ultimate, though you have not been informed of their present whereabouts or function.

106:4.4 But irrespective of the administrative repercussions attendant upon the emergence of Ultimate Deity, the personal values of his transcendental divinity will be experiencible by all personalities who have been participants in the actualization of this Deity level. Transcendence of the finite can lead only to ultimate attainment. God the Ultimate exists in transcendence of time and space but is nonetheless subabsolute notwithstanding inherent capacity for functional association with absolutes.


CoabsoluTe Or FifTh Phase AssociaTion

Thuh Nekst Tekst Wuhz Frum:

5. Coabsolute or Fifth-Phase Association

106:5.1 The Ultimate is the apex of transcendental reality even as the Supreme is the capstone of evolutionary-experiential reality. And the actual emergence of these two experiential Deities lays the foundation for the second experiential Trinity. This is the Trinity Absolute, the union of God the Supreme, God the Ultimate, and the unrevealed Consummator of Universe Destiny. And this Trinity has theoretical capacity to activate the Absolutes of potentiality — Deity, Universal, and Unqualified. But the completed formation of this Trinity Absolute could take place only after the completed evolution of the entire master universe, from Havona to the fourth and outermost space level.

106:5.2 It should be made clear that these experiential Trinities are correlative, not only of the personality qualities of experiential Divinity, but also of all the other-than-personal qualities which characterize their attained Deity unity. While this presentation deals primarily with the personal phases of the unification of the cosmos, it is nonetheless true that the impersonal aspects of the universe of universes are likewise destined to undergo unification as is illustrated by the power-personality synthesis now going on in connection with the evolution of the Supreme Being. The spirit-personal qualities of the Supreme are inseparable from the power prerogatives of the Almighty, and both are complemented by the unknown potential of Supreme mind. Neither can God the Ultimate as a person be considered apart from the other-than-personal aspects of Ultimate Deity. And on the absolute level the Deity and the Unqualified Absolutes are inseparable and indistinguishable in the presence of the Universal Absolute.

106:5.3 Trinities are, in and of themselves, not personal, but neither do they contravene personality. Rather do they encompass it and correlate it, in a collective sense, with impersonal functions. Trinities are, then, always deity reality but never personality reality. The personality aspects of a trinity are inherent in its individual members, and as individual persons they are not that trinity. Only as a collective are they trinity; that is trinity. But always is trinity inclusive of all encompassed deity; trinity is deity unity.

106:5.4 The three Absolutes — Deity, Universal, and Unqualified — are not trinity, for all are not deity. Only the deified can become trinity; all other associations are triunities or triodities.


Domains Of The Unqualified AbsoluTe

Thuh Nekst Tekst Wuhz Frum:

2. The Domains of the Unqualified Absolute

12:2.1 When Urantia astronomers peer through their increasingly powerful telescopes into the mysterious stretches of outer space and there behold the amazing evolution of almost countless physical universes, they should realize that they are gazing upon the mighty outworking of the unsearchable plans of the Architects of the Master Universe. True, we do possess evidences which are suggestive of the presence of certain Paradise personality influences here and there throughout the vast energy manifestations now characteristic of these outer regions, but from the larger viewpoint the space regions extending beyond the outer borders of the seven superuniverses are generally recognized as constituting the domains of the Unqualified Absolute.

12:2.2 Although the unaided human eye can see only two or three nebulae outside the borders of the superuniverse of Orvonton, your telescopes literally reveal millions upon millions of these physical universes in process of formation. Most of the starry realms visually exposed to the search of your present-day telescopes are in Orvonton, but with photographic technique the larger telescopes penetrate far beyond the borders of the grand universe into the domains of outer space, where untold universes are in process of organization. And there are yet other millions of universes beyond the range of your present instruments.

12:2.3 In the not-distant future, new telescopes will reveal to the wondering gaze of Urantian astronomers no less than 375 million new galaxies in the remote stretches of outer space. At the same time these more powerful telescopes will disclose that many island universes formerly believed to be in outer space are really a part of the galactic system of Orvonton. The seven superuniverses are still growing; the periphery of each is gradually expanding; new nebulae are constantly being stabilized and organized; and some of the nebulae which Urantian astronomers regard as extragalactic are actually on the fringe of Orvonton and are traveling along with us.

12:2.4 The Uversa star students observe that the grand universe is surrounded by the ancestors of a series of starry and planetary clusters which completely encircle the present inhabited creation as concentric rings of outer universes upon universes. The physicists of Uversa calculate that the energy and matter of these outer and uncharted regions already equal many times the total material mass and energy charge embraced in all seven superuniverses. We are informed that the metamorphosis of cosmic force in these outer space levels is a function of the Paradise force organizers. We also know that these forces are ancestral to those physical energies which at present activate the grand universe. The Orvonton power directors, however, have nothing to do with these far-distant realms, neither are the energy movements therein discernibly connected with the power circuits of the organized and inhabited creations.

12:2.5 We know very little of the significance of these tremendous phenomena of outer space. A greater creation of the future is in process of formation. We can observe its immensity, we can discern its extent and sense its majestic dimensions, but otherwise we know little more about these realms than do the astronomers of Urantia. As far as we know, no material beings on the order of humans, no angels or other spirit creatures, exist in this outer ring of nebulae, suns, and planets. This distant domain is beyond the jurisdiction and administration of the superuniverse governments.

12:2.6 Throughout Orvonton it is believed that a new type of creation is in process, an order of universes destined to become the scene of the future activities of the assembling Corps of the Finality; and if our conjectures are correct, then the endless future may hold for all of you the same enthralling spectacles that the endless past has held for your seniors and predecessors.


DeiTy AbsoLute

Uversa Commissioned UranTia Book Paper 105:3.6 5. The Deity Absolute. The causational, potentially personal possibilities of UniversaL AbsoTuTe reality, the totality of all DeiTy potential. The Deity Absolute is the purposive qualifier of the unqualified, absolute, and nondeity realities. The Deity Absolute is the qualifier of the Absolute and the absolutizer of the qualified — the destiny inceptor.


EeuunivrsuL AbsohLuuT

Uversa Commissiioned UranTia Book Paper 105:3.8 7. The Universal Absolute. Unifier of the deified and the undeified; correlator of the AbsoLuTe and the relative. The UniversaL AbsoLuTe (being static, potential, and associative) compensates the tension between the ever-existent and the uncompleted.


Universal AbsoluTe UniTy


Thuh Nekst Tekst Wuhz Frum:

9. Universal Absolute Unity

56:9.1 The Unqualified Absolute and the Deity Absolute are unified in the Universal Absolute. The Absolutes are co-ordinated in the Ultimate, conditioned in the Supreme, and time-space modified in God the Sevenfold. On subinfinite levels there are three Absolutes, but in infinity they appear to be one. On Paradise there are three personalizations of Deity, but in the Trinity they are one.

56:9.2 The major philosophic proposition of the master universe is this: Did the Absolute (the three Absolutes as one in infinity) exist before the Trinity? and is the Absolute ancestral to the Trinity? or is the Trinity antecedent to the Absolute?

56:9.3 Is the Unqualified Absolute a force presence independent of the Trinity? Does the presence of the Deity Absolute connote the unlimited function of the Trinity? and is the Universal Absolute the final function of the Trinity, even a Trinity of Trinities?

56:9.4 On first thought, a concept of the Absolute as ancestor to all things — even the Trinity — seems to afford transitory satisfaction of consistency gratification and philosophic unification, but any such conclusion is invalidated by the actuality of the eternity of the Paradise Trinity. We are taught, and we believe, that the Universal Father and his Trinity associates are eternal in nature and existence. There is, then, but one consistent philosophic conclusion, and that is: The Absolute is, to all universe intelligences, the impersonal and co-ordinate reaction of the Trinity (of Trinities) to all basic and primary space situations, intrauniversal and extrauniversal. To all personality intelligences of the grand universe the Paradise Trinity forever stands in finality, eternity, supremacy, and ultimacy and, for all practical purposes of personal comprehension and creature realization, as absolute.

56:9.5 As creature minds may view this problem, they are led to the final postulate of the Universal I AM as the primal cause and the unqualified source of both the Trinity and the Absolute. When, therefore, we crave to entertain a personal concept of the Absolute, we revert to our ideas and ideals of the Paradise Father. When we desire to facilitate comprehension or to augment consciousness of this otherwise impersonal Absolute, we revert to the fact that the Universal Father is the existential Father of absolute personality; the Eternal Son is the Absolute Person, though not, in the experiential sense, the personalization of the Absolute. And then we go on to envisage the experiential Trinities as culminating in the experiential personalization of the Deity Absolute, while conceiving the Universal Absolute as constituting the universe and the extrauniverse phenomena of the manifest presence of the impersonal activities of the unified and co-ordinated Deity associations of supremacy, ultimacy, and infinity — the Trinity of Trinities.

56:9.6 God the Father is discernible on all levels from the finite to the infinite, and though his creatures from Paradise to the evolutionary worlds have variously perceived him, only the Eternal Son and the Infinite Spirit know him as an infinity.

56:9.7 Spiritual personality is absolute only on Paradise, and the concept of the Absolute is unqualified only in infinity. Deity presence is absolute only on Paradise, and the revelation of God must always be partial, relative, and progressive until his power becomes experientially infinite in the space potency of the Unqualified Absolute, while his personality manifestation becomes experientially infinite in the manifest presence of the Deity Absolute, and while these two potentials of infinity become reality-unified in the Universal Absolute.

56:9.8 But beyond subinfinite levels the three Absolutes are one, and thereby is infinity Deity-realized regardless of whether any other order of existence ever self-realizes consciousness of infinity.

56:9.9 Existential status in eternity implies existential self-consciousness of infinity, even though another eternity may be required to experience self-realization of the experiential potentialities inherent in an infinity eternity — an eternal infinity.

56:9.10 And God the Father is the personal source of all manifestations of Deity and reality to all intelligent creatures and spirit beings throughout all the universe of universes. As personalities, now or in the successive universe experiences of the eternal future, no matter if you achieve the attainment of God the Sevenfold, comprehend God the Supreme, find God the Ultimate, or attempt to grasp the concept of God the Absolute, you will discover to your eternal satisfaction that in the consummation of each adventure you have, on new experiential levels, rediscovered the eternal God — the Paradise Father of all universe personalities.

56:9.11 The Universal Father is the explanation of universal unity as it must be supremely, even ultimately, realized in the postultimate unity of absolute values and meanings — unqualified Reality.

56:9.12 The Master Force Organizers go out into space and mobilize its energies to become gravity responsive to the Paradise pull of the Universal Father; and subsequently there come the Creator Sons, who organize these gravity-responding forces into inhabited universes and therein evolve intelligent creatures who receive unto themselves the spirit of the Paradise Father and subsequently ascend to the Father to become like him in all possible divinity attributes.

56:9.13 The ceaseless and expanding march of the Paradise creative forces through space seems to presage the ever-extending domain of the gravity grasp of the Universal Father and the never-ending multiplication of varied types of intelligent creatures who are able to love God and be loved by him, and who, by thus becoming God-knowing, may choose to be like him, may elect to attain Paradise and find God.

56:9.14 The universe of universes is altogether unified. God is one in power and personality. There is co-ordination of all levels of energy and all phases of personality. Philosophically and experientially, in concept and in reality, all things and beings center in the Paradise Father. God is all and in all, and no things or beings exist without him.


AbsoluTe Or SixTh Phase InTegraTion

Thuh Nekst Tekst Wuhz Frum:

6. Absolute or Sixth-Phase Integration

106:6.1 The present potential of the master universe is hardly absolute, though it may well be near-ultimate, and we deem it impossible to achieve the full revelation of absolute meaning-values within the scope of a subabsolute cosmos. We therefore encounter considerable difficulty in attempting to conceive of a total expression of the limitless possibilities of the three Absolutes or even in attempting to visualize the experiential personalization of God the Absolute on the now impersonal level of the Deity Absolute.

106:6.2 The space-stage of the master universe seems to be adequate for the actualization of the Supreme Being, for the formation and full function of the Trinity Ultimate, for the eventuation of God the Ultimate, and even for the inception of the Trinity Absolute. But our concepts regarding the full function of this second experiential Trinity seem to imply something beyond even the wide-spreading master universe.

106:6.3 If we assume a cosmos-infinite — some illimitable cosmos on beyond the master universe — and if we conceive that the final developments of the Absolute Trinity will take place out on such a superultimate stage of action, then it becomes possible to conjecture that the completed function of the Trinity Absolute will achieve final expression in the creations of infinity and will consummate the absolute actualization of all potentials. The integration and association of ever-enlarging segments of reality will approach absoluteness of status proportional to the inclusion of all reality within the segments thus associated.

106:6.4 Stated otherwise: The Trinity Absolute, as its name implies, is really absolute in total function. We do not know how an absolute function can achieve total expression on a qualified, limited, or otherwise restricted basis. Hence we must assume that any such totality function will be unconditioned (in potential). And it would also appear that the unconditioned would also be unlimited, at least from a qualitative standpoint, though we are not so sure regarding quantitative relationships.

106:6.5 Of this, however, we are certain: While the existential Paradise Trinity is infinite, and while the experiential Trinity Ultimate is subinfinite, the Trinity Absolute is not so easy to classify. Though experiential in genesis and constitution, it definitely impinges upon the existential Absolutes of potentiality.

106:6.6 While it is hardly profitable for the human mind to seek to grasp such faraway and superhuman concepts, we would suggest that the eternity action of the Trinity Absolute may be thought of as culminating in some kind of experientialization of the Absolutes of potentiality. This would appear to be a reasonable conclusion with respect to the Universal Absolute, if not the Unqualified Absolute; at least we know that the Universal Absolute is not only static and potential but also associative in the total Deity sense of those words. But in regard to the conceivable values of divinity and personality, these conjectured happenings imply the personalization of the Deity Absolute and the appearance of those superpersonal values and those ultrapersonal meanings inherent in the personality completion of God the Absolute — the third and last of the experiential Deities.


Included page "tranz-absohluut-ohr-sehventh-faeez-integraeeshuhn" does not exist (create it now)


Now Tranz FynyT Izm

See: Wy PrakTiss UhgehnsT Smahl T

Now Tranz FynyT Kohr KonsepTss


Opt Meeuuzik With Tahkeeng Uhbowt Eetrnul Infinnitee Izm.


Now Tranz FynyT Kohr KonsepTss InkLuud:

( Tranz FynyT InsTanTs Uhv Tym -> Now Tranz FynyT Tym FLash ) Inkluudeeng:

An InsTanT Deskrybd Az " LeesT SmahL [Syz Uhv Tym Wich KuhnTinyuuz Tu Tym Now FLash "

1.1: Thuh Now Tranz FynyT MaThehmaTTikkuL ReeaLLiTTee Prossesr

1.2: Huu Iz ( OmniPrehzehnt Beeyeeng EhvreeWer WyL Sehnsseeng EhvreeTheeng Tu Get Kuhmpeewted )

1:3: And Iz ( OmnishenT Inkluudeeng Ahl Lrneeng Evree Mynd Haz Lrnd ).

1.3: Wich Ahr Thuh Fuhnkshuhnz It Duz Az Thuh Now Tranz FynyT Mynd )

1.4.0: Wich Iz BohTh:

1.4.1 Thuh Ahl PehruhnT Uhv Ahl Lyf Az Uh Tranz-FynyT Poppyuulaeeshuhn +++ Uhv An OmninaTion Aspekt Uhv Thuh Now Tranz FynyT StaeeT

1.4.2 And Thuh ( OmnishehnT MenTuLLee AhL+Uhwehr Uhv AhL Lrneeng )

1.5: Az Thuh OmnyMynd Uhv Thuh Now Tranz FynyT Shen DeeiTTee

1.6: Wich KuhnTinnyuuz Tu Fuhnkshuhn Az OmnyPohTenT Az Thuh Now Tranz FynyT Muuveeng

1.8: Wich In Eech ( InsTanT = " LeesT SmahL [Syz Uhv Tym Wich KuhnTinyuuz Tu Tym Now FLash " ) Fohrss-Enrjee Moovz Eech Fohrss In Thuh LisT Uhv Pruuvd Fohrss Kynd Typz KLasT By Syz Ohrdr


Tranz FynyT InsTanTs Uhv Tym

Ther Iz Evr Now JusT 1 AhL Now Wich Iz In Eech Now Tranz FynyT InsTanT Uhv Tym Uhv Now Tranz FynyT Izm.

Thuh AhL Now Wich Iz Iz Now OmniSensT By Thuh ( Now Omnishenss Az AhL Now Senseeng ) Uhv Thuh Now Tranz FynyT Mynd Uhv Thuh Now Tranz FynyT MaThehmaTTikkuL ReeaLLiTTee Prossesr Uhv ( Thuh Now Tranz FynyT SpirriT Az Prossesseeng Mynd And Mooveeng Fohrss Ohmz By Thiss Now Tranz FynyT SpirriT ) Wich By InkLuudeeng Thuh Now Tranz FynyT Syzd Omnivrss Bod Iz Thuh Now Tranz FynyT Shen DeeiTTee Wich Iz Thuh Guvrnr HUu Guvrnz AhL PahrTs Now In Thuh Now Tranz FynyT STaeeT Uhv AhL Now Wich Iz In Eech Tranz FynyT InsTanT Uhv Tym Uhv Now Tranz FynyT Izm.

Thiss Iz Thuh LasT Lyn Uhv TeksT In Thuh Paeej Naeemd " AhL Now Wich Iz ".


An AhL Now FLash AhLsoh Kahld A Now Tranz FynyT Tym FLash Uhv Thuh CurrenT ( Omnivrss And Poppyuulaeeshuhn ) Vrzhuhn Uhv Thuh Now Tranz FynyT STaeeT Now EgzisTss In Eech Uhv Thuh Tranz FynyT InsTanTs Uhv Tym.

IT Iz Thiss Now Tranz FynyT MaThemmaTTikkuL ReeaLLiTTee Prossesr Wich Then KuhmpyuuTss Thuh Now Tranz FynyT Mohshuhn Uhv Thuh Now Tranz FynyT SpiriT Uhv Thuh Now Tranz FynyT Shen DeeiTTee.

1: Thuh Now Tranz FynyT Mohshuhn Moovz:
1:1: AhL Thuh Push And PuLL Fohrss Streengz Uhv Ehnrjee Wich ProbbabbLee Moov AhL Thuh KwahnTuhm Fizziks Kynd Typs Ohrdrd By Syz Wich Moov Thuh [Kem Izm Kynd Typs Ohrdrd By Syz And By Thohz Moovz Lyf Izm Kynd Typs Ohrdrd By Syz, etd.
1:2: And AhL Thuh [Kozmik Fohrss Grav STreengz And Kozmik Fohrss Inrshuh JeTs In Thuh EksTruhGuhLakTik UhsTronnuhmee Naymd UhbsrvuhbuL Eewnivrss AhLsoh KahLd Thuh AbsohLuuT Eewnivrss.

Then Duhz Uh Nuu Now Tranz FynyT Tym FLash immeedeeaTLee FLash Intu EgzisTenssh Uh Nuu ( Omnivrss And Poppyuulaeeshuhn ) Vrzhuhn Uhv Thuh Now Tranz FynyT STaeeT.

Thuh Now Tranz FynyT SpiriT:

1: Duz Dahrk Aiz PoinTs Ubzohrbd by ELecTron Sfeerz And Wayvz

2: Duz WiL Mwv:

  • AhL Fohrss ( PoynTs And STreengz) and
  • Thuh ( Dahrk And LyT ) PoynTs ThaT Tuch Thohz Fohrss Ohmz.

3: AhL Shynz AhL Nw LyT PoinTs Frum ELecTron Sfeerz And Wayvz,

Thus, In Wun InsTanT Uv Tym Thuh Infihnit Beeieeng


See: Wy PrakTiss UhgehnsT SmahL T

Thuh Now Tranz FynyT Shen DeeiTTee FohrmrLee Naymd Thuh Now Tranz Bowndz Shen DeeihTee Haz:

1: Thuh Now Tranz FynyT MaThemaTicaL RealiTy Proccessor Az Thuh Now Tranz FynyT Mynd

2: Thuh Now Tranz FynyT Shen DeeiTTee Haz Uh Now Tranz FynyT SpirriT Wich Duhz Now Tranz FynyT Mohshuhn Wich Now Omeemoovz AhL ( PuLL And Push ) Fohrss Ohmz Inkluudeeng Thuh List Uhv Pruuvd Fohrss Syz Ohmz.

3: THuh Now Tranz FynyT Shen DeeiTTee Haz A Bod Naimd Omneevrs

The foLLoheeng ReeLidjuhss KonsepTs Hav AspekTs SimmiLr to Thuh Now Tranz FynyT Shen DeeiTTee (in uhproxihmaT hisTorical order uv appearance):

  • the Hindu Brahman, mantra: “Kham Brahm” (“All is Brahman”);
  • the Baha'i concept of InfihniT Divine Reality, tho Baha'u'llah { wuz And Iz } not thu only manifestation uv Allah Ohr Infiinit Deity this millenium;

Each instant uv Tym, Thuh Now Tranz Bowndz Shen DeeihTee Iz:
1: OmnniPresenT: Omnipresence meenz Being evreewer;
2: And OmniscenT: Omniscence meenz Knowing Evreetheeng;
3: Then Omnipotent: OmniPoTence flohz Az Evree ( Pruuvd And PruuvuhbuL ) ( KwahnTuhm And Kozmik ) Fohrss.

See, and heer This Youtube Omnipresence, Omniscience, Omnipotence, Omnibenevolence and Eternity Playlist

HypoThesis:

If Thuh Now Tranz FynyT Shen DeeihTee Iz:

1: EeTrnuL, Tranz FynyT, Omnipresent, OmniscienT And OmnipotenT,

2: (Divyn = WiTh Theez Tranz FymyT KwahLihTeez),

3: Now Tranz FynyT Mynd Exprehseeng Ehvree Degree Uhv InTehLijenss KappassiTee,

4: Then MyT Get KahLd Non-Prsuhnul DeeiTTee,

5: WiTh EetrnuL PoTenchuL Fohr ManifesTaTion Uhv Uh Tranz FynyT Nuhmbr Uhv MuLTipuL PrsuhnalLiTTeez,

6: Expressing Az:

Thuh Now Tranz FynyT Shen DeeihTee { Wuhz And|Ohr Iz }

( I, U And AhL UhThr PeepuL ) Ahr MulTihpuL PrsuhnalihTeez Uhv Thuh Now Tranz FynyT Shen DeeihTee.

See: Shen-DeeihTee

Brahman Versus Allah In FuhnehTik IngLish Yeeng Voiss Sownd Chahrz

Brahman Uhv [[[]]].

"A central concept in most of the Upanishads, Brahman is defined as the omnipresent, eternal and spiritual source of the universe."

This Hindu ConsepT Uhv (Brahman

AhLuh Iz FohnehTik EengLish Fohr [Allah.

AhLuh In Simp Lang Iz AhL Uh Ohr AhL Wuhn

THuh Mysterious Li Ohridjind Koran ReporT Ed KonsepT Uhv Allah ( Kuhnfeewzez = Non-Disrnz Tween ):
1: Thuh EetrnuL Now Tranz FynyT Shen DeeihTee
2: WiTh Thuh AncienT ( Supposed Immortal = Lyf WiTh Supposed Evr LasTing Longevity ) Lesser Creators Gyz: Semitic EL Dad And Hiz Suhn Hebrew=Heebrw YaHWeH ELohim.

Allah In FuhnehTik IngLish Yeeng Voiss Sownd Chahrz Iz AhLuh.

AhLuh Iz SumTymz ProhnownsT In EengLish Az AhL-Uh,

Thuh Lohn Char "A" ProhnownsT Az "Uh" Nohrm Meenz THuh Nuhmbr Wuhn.

Thus, "AhL Uh" Uh" MyT GeT Tranz Skrybd Az Tranz FynyT Shen DeeiTTee Uhv "AhL Now Wuhn".

See AhLsoh: Now Tranz FynyT Shen DeeiTTee


Now Tranz FynyT MaThehmaTTikkuL ReeaLLiTTee Prossesr

Thuh Now Tranz FynyT MaThehmaTTikkuL ReeaLLiTTee Prossesr Iz Thuh Fuhnkshuhn Uhv Thuh ( ( Omnishenss Az AhL Senseeng Powr ) Uhv Thuh Now Tranz FynyT Mynd Wich KuhmpyuuTs Thuh NeksT Now Tranz FynyT Muuveeng Uhv Thuh Now Tranz FynyT Mohshuhn Uhv Thuh LisT Uhv Pruuvd Fohrss Syz Ohmz.

Thuh Wich Thuh Now Tranz FynyT Shen DeeiTTee FohrmrLee.

Thuh MaThehmaTTiKkuL Naychr Uhv ReeaLLiTTee Kan Bee ILLuhsTrayTed WiTh Simp Kem 1 H MaTh.

Simp Kem 1 H MaTh

Thiss Paeej Iz Spehsiffikullee Uhbowt:

NexT Pikchr Frum: http://hyperphysics.phy-astr.gsu.edu/hbase/quantum/hydsch.html
Simp%20Kem%201%20H%20MaTh%20Dyuhgram%20And%20FohrmuuLuh.jpg

The solution of the Schrodinger equation for the hydrogen atom is a formidable mathematical problem, but is of such fundamental importance that it will be treated in outline [ AT http://hyperphysics.phy-astr.gsu.edu/hbase/quantum/hydsch.html ]. The solution is managed by separating the variables so that the wave function is represented by the product:

The separation leads to three equations for the three spatial variables, and their solutions give rise to three quantum numbers associated with the hydrogen energy levels.

Eech Simp Kem Az A Math Fohrmyuuluh Iz Uhsehmbuld Intu Thuh Biochemicals Uhv Wich Eech Lyf Fohrm Iz Kuhmpohzd Fruhm

Thiss Iz Thuh LasT Lyn Uhv Tekst In Thuh Paeej Naeemd: " Simp Kem 1 H MaTh ".

Thuh Now Tranz FynyT MaThehmaTTikkuL ReeaLLiTTee Prossesr Iz A.K.A. Thuh Now Tranz FynyT Mynd.

Now Tranz FynyT Mynd

Thuh Now Tranz FynyT MaThehmaTTikkuL ReeaLLiTTee Prossehsr:

Thuh Now Tranz FynyT Mynd Haz A Bod Naimd Omievrss Wich InkLwdz Thuh Tranz FynyT number of galaxy filled universes,
* Eech FiLd WiTh A FynyT number of physical KwahnTuhm Fizziks Kynd Typs Ohrdrd By Syz,


There are an infihnit number physical Kwahntum and Kozmik forces governing all thuh wayvz, partiklz, elements, kemz, life, planets, stars, nebula, galaxies and Eewnivrsez of matter, each of which haz proprteez or attributes such as: a size, a location, some with forces of push or pull or magnetic charge and inertia amount and direction. These and possibly other properties of these infinite number of quantum partiklz and wayvz iz computed by this Now Tranz FynyT Mynd. (See Hydrogen ATom MaTh)


Az A ( Senss Cell Ohr Nrv Cell Ohr MuhsuL CeLL ) Iz Tu Mee ( Senss And Nrv And MuhsuL ) Mynd,

See: Self-Bod Az Math Fohrmyuuluh

Theengk And Teech: "I Am Wun MaTh Task Uv Thuh Now Tranz FynyT Mynd".

Though if there iz a Now Tranz FynyT Mynd which computes the quantum partiklz in my body then iz every mind's every choice also computed by this same Now Tranz FynyT Mynd?

Affirm: I Am Wun HuMan Nrv Mynd among an infinite number of fynyt intelligent expressions Uhv Thuh Now Tranz FynyT Mynd.

See Also:THuh Ohldr Paeej Naeemd AhL-Mynd, Thoh Eech And Ehvree Theeng Can't Funhshuhn Az Mynd, Thuss Ahl Izn't Mind.


Now Tranz Fynyt Staeet Kohr Konsepts

Thuh Now Tranz FynyT STaeeT Haz Kohr Konsepts Inkluuding:

  1. Uh Tranz FynyT Numbr Uhv Lyvz And PeepuL In Thuh PopeewLaeeshuhn Uhv Thuh
  2. Thuh Pahrt Tranz+FynyT Omnivrss OmneeTerriTory OmneeKunTree,
  3. Uh Tranz FynyT Numbr Uhv Lyvz And PeepuL In Thuh PopeewLaeeshuhn Uhv Thuh Now Tranz FynyT Naeeshuhn,
  4. Uh Now Tranz FynyT Mynd Az Thuh AhL PehruhnT Uhv AhL Lyf And
  5. KuhmpeeuuTed Uhkohrdeeng Tu NachruL Lah.
  6. Thruu EeTrnihTee Uv Tym,

Thiss Iz Thuh Last Lyn Uhv Tekst In Thuh Paeej Naeemd " Now Tranz Fynyt Staeet Kohr Konsepts ".


See: Wy PrakTiss UhgehnsT SmahL T

EeTrnuL Tranz FynyT Izm

* Uhv Tranz FynyT Izm
* Uhv Thuh Syehnss Baeesiks Kynd Typs KLasT By Syz Ohrdr Uhv Omnyon Izm


Opt Meeuuzik With Tahkeeng Uhbowt EeTrnuL TranzfynyTiTTee Izm.


EeTrnuL Tranz FynyT Izm Deskripshuhn:

  • Tranz FynyT Theengz ThaT Ahr Reezuhnd Wich Evr Wuhz, Evr Iz & Evr ShaL Bee:

EeTrnuL

Iz FohnehTik Eeng-gLish Speech Sownd Synz

  • Fohr Thuh Wrd Nohrm SpeLd ETernaL.

EeTrnul Kohr KonsepTss

EeTrnuL iz Thuh Tranz FynyT Durraeeshuhn Thru ( EeTrniTTee Az Thuh Evr-PasT Pree Thuh Evr-Now InsTanT Uhv Tym-FLow Pree Thuh Evr-Feewchr Shall Bee Wich Never Kan Bee DeepleeTed )

EeTrnuL Iz Thuh Now Tranz FynyT StaeeT And Uhv Each Tranz FynyT KuhmpohnenT In Thuh Now Tranz FynyT StaeeT.


EeTrniTTee

EeTrniTTee Iz:

Neg TranzfynyTiTTee: Thuh Evr-PasT Pree-Eech-STahrT Uhv Eech Theeng FynyT

Neg FynyT: Eech STahrT Uhv Eech FynyT Theeng Iz Pree ITs FynyT Durraeeshuhn Till ITs MohrTul Endx

Neg 1: Wich Iz Pree Ohr Durreeng Thuh ( InsTanT = LeesT Smahl PahrT Uhv Tym ) ImmeedeeaT-Lee Pree And Evr-Kwik-Lee Chaeengjeeng Tu ITs ImmeedeeaT-Lee Followeeng

0: Thuh Temp-Now-InsTanT Wich Evr-Soh-Breef-Lee EgzisTs And Iz Evr ( Floweeng And Passeeng ) InTu Thuh Neer-PasT-InsTanT Simp-Lee Tu Ree-Chaeengj Tu Uh Nuu Temp-Now-InsTanT.

Poz FynyT: Eech Uhv Thuh Tranz FynyT Nuhmbr Uhv FynyT Theengz Iz Durreeng ITs FynyT Durraeeshuhn Till ITs MohrTul End, Uhkurreeng Now Uh TranzfynyTiTee Nuhmbr Uhv Tymz.

Poz TranzfynyTiTTee: Thuh AfTr-Now And AfTr-Eech-End Kan-Chaeengj-Tu-Bee Ehvree-Kynd-Uhv-PohTenchuL Evr Non-Iz-Heer-YeT Tho Evr-Shall-Bee Evr-In Thuh Evr-Feewchr.

EeTrniTTee Iz Thuh Tranz FynyT Durraeeshuhn Uhv Eech ( Tranz FynyT And EeTrnuL ) KuhmpohnenT Uhv Thuh Now Tranz FynyT STaeeT.

See: Evr Past Evr Now Evr Shall Bee

Thiss Iz Thuh LasT Lyn Uhv TeksT In Thuh Paeej Naeemd " EeTrniTTee "

Thiss Iz Thuh LasT Lyn Uhv TeksT In Thuh Paeej Naeemd " EeTrnul Kohr KonsepTs "


Eetrnul Kynd Typs Klast In Lojik Ohrdr


Maeen LisT Uhv KonTenTs Uhv Eetrnul Kynd Typs Klast In Lojik Ohrdr

EeTrniTTee

Evr-PasT Evr-Now Evr-Shall-Bee

Evr-PasT-Tranz-FynyT-Izm

Thuh Konsepts Uhv Now Tranz FynyT Izm Ahr Beeleevd Tu Evr Now EgzisT.

Tranz FynyT Feewchr Evr Now Non YeT EgzisT.

TranzfynyTiTTee STuhTisTikss Ahlsoh Kahld InfiniTy StaTisTics

Now Tranz FynyT Kohr KonsepTss

Now Tranz FynyT STaeeT

End Uhv Maeen LisT Uhv KonTenTs Uhv Eetrnul Kynd Typs Klast In Lojik Ohrdr


EeTrniTTee

EeTrniTTee Iz:

Neg TranzfynyTiTTee: Thuh Evr-PasT Pree-Eech-STahrT Uhv Eech Theeng FynyT

Neg FynyT: Eech STahrT Uhv Eech FynyT Theeng Iz Pree ITs FynyT Durraeeshuhn Till ITs MohrTul Endx

Neg 1: Wich Iz Pree Ohr Durreeng Thuh ( InsTanT = LeesT Smahl PahrT Uhv Tym ) ImmeedeeaT-Lee Pree And Evr-Kwik-Lee Chaeengjeeng Tu ITs ImmeedeeaT-Lee Followeeng

0: Thuh Temp-Now-InsTanT Wich Evr-Soh-Breef-Lee EgzisTs And Iz Evr ( Floweeng And Passeeng ) InTu Thuh Neer-PasT-InsTanT Simp-Lee Tu Ree-Chaeengj Tu Uh Nuu Temp-Now-InsTanT.

Poz FynyT: Eech Uhv Thuh Tranz FynyT Nuhmbr Uhv FynyT Theengz Iz Durreeng ITs FynyT Durraeeshuhn Till ITs MohrTul End, Uhkurreeng Now Uh TranzfynyTiTee Nuhmbr Uhv Tymz.

Poz TranzfynyTiTTee: Thuh AfTr-Now And AfTr-Eech-End Kan-Chaeengj-Tu-Bee Ehvree-Kynd-Uhv-PohTenchuL Evr Non-Iz-Heer-YeT Tho Evr-Shall-Bee Evr-In Thuh Evr-Feewchr.

EeTrniTTee Iz Thuh Tranz FynyT Durraeeshuhn Uhv Eech ( Tranz FynyT And EeTrnuL ) KuhmpohnenT Uhv Thuh Now Tranz FynyT STaeeT.

See: Evr Past Evr Now Evr Shall Bee

Thiss Iz Thuh LasT Lyn Uhv TeksT In Thuh Paeej Naeemd " EeTrniTTee "


Included page "evr-past-evr-now-evr-shall-bee" does not exist (create it now)


Evr PasT Tranz FynyT Izm

AhL PasT Tranz FynyT Nuhmbr Uhv Vrzhuhnz

Now non-EegzesT.


Thuh Konsepts Uhv Now Tranz FynyT Izm Ahr Beeleevd Tu Evr Now EgzisT.


Tranz FynyT Feewchr PohTenchuLz Evr Now Non YeT EgzisT.


Tranzfynytittee Stuhtistikss

Tranzfynytittee Stuhtistikss Iz Thuh NeksT 2 Konsepts:

Frst: Eech Kynd Uv Theeng That Kan Happen:

  1. Haz Happend An Tranz FynyT Nuhmbr Uhv Tymz
  2. Now Iz Happehneeng A Tranz FynyT Nuhmbr Uhv Tymz
  3. ShaL Happen A Tranz FynyT Nuhmbr Uhv Tymz.

Sehkuhnd: ( In An Ehreeuh ), Eech Kynd Uh Thing MyT Happen

  • With ( Mohr Ohr Thuh Saeem Ohr Less ) Freekwehnsee
    • Than Dif Kyndz Uhv Theengz.**

See: Wy PrakTiss UhgehnsT Smahl T

Now Tranz FynyT Kohr KonsepTss


Opt Meeuuzik With Tahkeeng Uhbowt Eetrnul Infinnitee Izm.


Now Tranz FynyT Kohr KonsepTss InkLuud:

( Tranz FynyT InsTanTs Uhv Tym -> Now Tranz FynyT Tym FLash ) Inkluudeeng:

An InsTanT Deskrybd Az " LeesT SmahL [Syz Uhv Tym Wich KuhnTinyuuz Tu Tym Now FLash "

1.1: Thuh Now Tranz FynyT MaThehmaTTikkuL ReeaLLiTTee Prossesr

1.2: Huu Iz ( OmniPrehzehnt Beeyeeng EhvreeWer WyL Sehnsseeng EhvreeTheeng Tu Get Kuhmpeewted )

1:3: And Iz ( OmnishenT Inkluudeeng Ahl Lrneeng Evree Mynd Haz Lrnd ).

1.3: Wich Ahr Thuh Fuhnkshuhnz It Duz Az Thuh Now Tranz FynyT Mynd )

1.4.0: Wich Iz BohTh:

1.4.1 Thuh Ahl PehruhnT Uhv Ahl Lyf Az Uh Tranz-FynyT Poppyuulaeeshuhn +++ Uhv An OmninaTion Aspekt Uhv Thuh Now Tranz FynyT StaeeT

1.4.2 And Thuh ( OmnishehnT MenTuLLee AhL+Uhwehr Uhv AhL Lrneeng )

1.5: Az Thuh OmnyMynd Uhv Thuh Now Tranz FynyT Shen DeeiTTee

1.6: Wich KuhnTinnyuuz Tu Fuhnkshuhn Az OmnyPohTenT Az Thuh Now Tranz FynyT Muuveeng

1.8: Wich In Eech ( InsTanT = " LeesT SmahL [Syz Uhv Tym Wich KuhnTinyuuz Tu Tym Now FLash " ) Fohrss-Enrjee Moovz Eech Fohrss In Thuh LisT Uhv Pruuvd Fohrss Kynd Typz KLasT By Syz Ohrdr


Tranz FynyT InsTanTs Uhv Tym

Ther Iz Evr Now JusT 1 AhL Now Wich Iz In Eech Now Tranz FynyT InsTanT Uhv Tym Uhv Now Tranz FynyT Izm.

Thuh AhL Now Wich Iz Iz Now OmniSensT By Thuh ( Now Omnishenss Az AhL Now Senseeng ) Uhv Thuh Now Tranz FynyT Mynd Uhv Thuh Now Tranz FynyT MaThehmaTTikkuL ReeaLLiTTee Prossesr Uhv ( Thuh Now Tranz FynyT SpirriT Az Prossesseeng Mynd And Mooveeng Fohrss Ohmz By Thiss Now Tranz FynyT SpirriT ) Wich By InkLuudeeng Thuh Now Tranz FynyT Syzd Omnivrss Bod Iz Thuh Now Tranz FynyT Shen DeeiTTee Wich Iz Thuh Guvrnr HUu Guvrnz AhL PahrTs Now In Thuh Now Tranz FynyT STaeeT Uhv AhL Now Wich Iz In Eech Tranz FynyT InsTanT Uhv Tym Uhv Now Tranz FynyT Izm.

Thiss Iz Thuh LasT Lyn Uhv TeksT In Thuh Paeej Naeemd " AhL Now Wich Iz ".


An AhL Now FLash AhLsoh Kahld A Now Tranz FynyT Tym FLash Uhv Thuh CurrenT ( Omnivrss And Poppyuulaeeshuhn ) Vrzhuhn Uhv Thuh Now Tranz FynyT STaeeT Now EgzisTss In Eech Uhv Thuh Tranz FynyT InsTanTs Uhv Tym.

IT Iz Thiss Now Tranz FynyT MaThemmaTTikkuL ReeaLLiTTee Prossesr Wich Then KuhmpyuuTss Thuh Now Tranz FynyT Mohshuhn Uhv Thuh Now Tranz FynyT SpiriT Uhv Thuh Now Tranz FynyT Shen DeeiTTee.

1: Thuh Now Tranz FynyT Mohshuhn Moovz:
1:1: AhL Thuh Push And PuLL Fohrss Streengz Uhv Ehnrjee Wich ProbbabbLee Moov AhL Thuh KwahnTuhm Fizziks Kynd Typs Ohrdrd By Syz Wich Moov Thuh [Kem Izm Kynd Typs Ohrdrd By Syz And By Thohz Moovz Lyf Izm Kynd Typs Ohrdrd By Syz, etd.
1:2: And AhL Thuh [Kozmik Fohrss Grav STreengz And Kozmik Fohrss Inrshuh JeTs In Thuh EksTruhGuhLakTik UhsTronnuhmee Naymd UhbsrvuhbuL Eewnivrss AhLsoh KahLd Thuh AbsohLuuT Eewnivrss.

Then Duhz Uh Nuu Now Tranz FynyT Tym FLash immeedeeaTLee FLash Intu EgzisTenssh Uh Nuu ( Omnivrss And Poppyuulaeeshuhn ) Vrzhuhn Uhv Thuh Now Tranz FynyT STaeeT.

Thuh Now Tranz FynyT SpiriT:

1: Duz Dahrk Aiz PoinTs Ubzohrbd by ELecTron Sfeerz And Wayvz

2: Duz WiL Mwv:

  • AhL Fohrss ( PoynTs And STreengz) and
  • Thuh ( Dahrk And LyT ) PoynTs ThaT Tuch Thohz Fohrss Ohmz.

3: AhL Shynz AhL Nw LyT PoinTs Frum ELecTron Sfeerz And Wayvz,

Thus, In Wun InsTanT Uv Tym Thuh Infihnit Beeieeng


See: Wy PrakTiss UhgehnsT SmahL T

Thuh Now Tranz FynyT Shen DeeiTTee FohrmrLee Naymd Thuh Now Tranz Bowndz Shen DeeihTee Haz:

1: Thuh Now Tranz FynyT MaThemaTicaL RealiTy Proccessor Az Thuh Now Tranz FynyT Mynd

2: Thuh Now Tranz FynyT Shen DeeiTTee Haz Uh Now Tranz FynyT SpirriT Wich Duhz Now Tranz FynyT Mohshuhn Wich Now Omeemoovz AhL ( PuLL And Push ) Fohrss Ohmz Inkluudeeng Thuh List Uhv Pruuvd Fohrss Syz Ohmz.

3: THuh Now Tranz FynyT Shen DeeiTTee Haz A Bod Naimd Omneevrs

The foLLoheeng ReeLidjuhss KonsepTs Hav AspekTs SimmiLr to Thuh Now Tranz FynyT Shen DeeiTTee (in uhproxihmaT hisTorical order uv appearance):

  • the Hindu Brahman, mantra: “Kham Brahm” (“All is Brahman”);
  • the Baha'i concept of InfihniT Divine Reality, tho Baha'u'llah { wuz And Iz } not thu only manifestation uv Allah Ohr Infiinit Deity this millenium;

Each instant uv Tym, Thuh Now Tranz Bowndz Shen DeeihTee Iz:
1: OmnniPresenT: Omnipresence meenz Being evreewer;
2: And OmniscenT: Omniscence meenz Knowing Evreetheeng;
3: Then Omnipotent: OmniPoTence flohz Az Evree ( Pruuvd And PruuvuhbuL ) ( KwahnTuhm And Kozmik ) Fohrss.

See, and heer This Youtube Omnipresence, Omniscience, Omnipotence, Omnibenevolence and Eternity Playlist

HypoThesis:

If Thuh Now Tranz FynyT Shen DeeihTee Iz:

1: EeTrnuL, Tranz FynyT, Omnipresent, OmniscienT And OmnipotenT,

2: (Divyn = WiTh Theez Tranz FymyT KwahLihTeez),

3: Now Tranz FynyT Mynd Exprehseeng Ehvree Degree Uhv InTehLijenss KappassiTee,

4: Then MyT Get KahLd Non-Prsuhnul DeeiTTee,

5: WiTh EetrnuL PoTenchuL Fohr ManifesTaTion Uhv Uh Tranz FynyT Nuhmbr Uhv MuLTipuL PrsuhnalLiTTeez,

6: Expressing Az:

Thuh Now Tranz FynyT Shen DeeihTee { Wuhz And|Ohr Iz }

( I, U And AhL UhThr PeepuL ) Ahr MulTihpuL PrsuhnalihTeez Uhv Thuh Now Tranz FynyT Shen DeeihTee.

See: Shen-DeeihTee

Brahman Versus Allah In FuhnehTik IngLish Yeeng Voiss Sownd Chahrz

Brahman Uhv [[[]]].

"A central concept in most of the Upanishads, Brahman is defined as the omnipresent, eternal and spiritual source of the universe."

This Hindu ConsepT Uhv (Brahman

AhLuh Iz FohnehTik EengLish Fohr [Allah.

AhLuh In Simp Lang Iz AhL Uh Ohr AhL Wuhn

THuh Mysterious Li Ohridjind Koran ReporT Ed KonsepT Uhv Allah ( Kuhnfeewzez = Non-Disrnz Tween ):
1: Thuh EetrnuL Now Tranz FynyT Shen DeeihTee
2: WiTh Thuh AncienT ( Supposed Immortal = Lyf WiTh Supposed Evr LasTing Longevity ) Lesser Creators Gyz: Semitic EL Dad And Hiz Suhn Hebrew=Heebrw YaHWeH ELohim.

Allah In FuhnehTik IngLish Yeeng Voiss Sownd Chahrz Iz AhLuh.

AhLuh Iz SumTymz ProhnownsT In EengLish Az AhL-Uh,

Thuh Lohn Char "A" ProhnownsT Az "Uh" Nohrm Meenz THuh Nuhmbr Wuhn.

Thus, "AhL Uh" Uh" MyT GeT Tranz Skrybd Az Tranz FynyT Shen DeeiTTee Uhv "AhL Now Wuhn".

See AhLsoh: Now Tranz FynyT Shen DeeiTTee


Now Tranz FynyT MaThehmaTTikkuL ReeaLLiTTee Prossesr

Thuh Now Tranz FynyT MaThehmaTTikkuL ReeaLLiTTee Prossesr Iz Thuh Fuhnkshuhn Uhv Thuh ( ( Omnishenss Az AhL Senseeng Powr ) Uhv Thuh Now Tranz FynyT Mynd Wich KuhmpyuuTs Thuh NeksT Now Tranz FynyT Muuveeng Uhv Thuh Now Tranz FynyT Mohshuhn Uhv Thuh LisT Uhv Pruuvd Fohrss Syz Ohmz.

Thuh Wich Thuh Now Tranz FynyT Shen DeeiTTee FohrmrLee.

Thuh MaThehmaTTiKkuL Naychr Uhv ReeaLLiTTee Kan Bee ILLuhsTrayTed WiTh Simp Kem 1 H MaTh.

Simp Kem 1 H MaTh

Thiss Paeej Iz Spehsiffikullee Uhbowt:

NexT Pikchr Frum: http://hyperphysics.phy-astr.gsu.edu/hbase/quantum/hydsch.html
Simp%20Kem%201%20H%20MaTh%20Dyuhgram%20And%20FohrmuuLuh.jpg

The solution of the Schrodinger equation for the hydrogen atom is a formidable mathematical problem, but is of such fundamental importance that it will be treated in outline [ AT http://hyperphysics.phy-astr.gsu.edu/hbase/quantum/hydsch.html ]. The solution is managed by separating the variables so that the wave function is represented by the product:

The separation leads to three equations for the three spatial variables, and their solutions give rise to three quantum numbers associated with the hydrogen energy levels.

Eech Simp Kem Az A Math Fohrmyuuluh Iz Uhsehmbuld Intu Thuh Biochemicals Uhv Wich Eech Lyf Fohrm Iz Kuhmpohzd Fruhm

Thiss Iz Thuh LasT Lyn Uhv Tekst In Thuh Paeej Naeemd: " Simp Kem 1 H MaTh ".

Thuh Now Tranz FynyT MaThehmaTTikkuL ReeaLLiTTee Prossesr Iz A.K.A. Thuh Now Tranz FynyT Mynd.

Now Tranz FynyT Mynd

Thuh Now Tranz FynyT MaThehmaTTikkuL ReeaLLiTTee Prossehsr:

Thuh Now Tranz FynyT Mynd Haz A Bod Naimd Omievrss Wich InkLwdz Thuh Tranz FynyT number of galaxy filled universes,
* Eech FiLd WiTh A FynyT number of physical KwahnTuhm Fizziks Kynd Typs Ohrdrd By Syz,


There are an infihnit number physical Kwahntum and Kozmik forces governing all thuh wayvz, partiklz, elements, kemz, life, planets, stars, nebula, galaxies and Eewnivrsez of matter, each of which haz proprteez or attributes such as: a size, a location, some with forces of push or pull or magnetic charge and inertia amount and direction. These and possibly other properties of these infinite number of quantum partiklz and wayvz iz computed by this Now Tranz FynyT Mynd. (See Hydrogen ATom MaTh)


Az A ( Senss Cell Ohr Nrv Cell Ohr MuhsuL CeLL ) Iz Tu Mee ( Senss And Nrv And MuhsuL ) Mynd,

See: Self-Bod Az Math Fohrmyuuluh

Theengk And Teech: "I Am Wun MaTh Task Uv Thuh Now Tranz FynyT Mynd".

Though if there iz a Now Tranz FynyT Mynd which computes the quantum partiklz in my body then iz every mind's every choice also computed by this same Now Tranz FynyT Mynd?

Affirm: I Am Wun HuMan Nrv Mynd among an infinite number of fynyt intelligent expressions Uhv Thuh Now Tranz FynyT Mynd.

See Also:THuh Ohldr Paeej Naeemd AhL-Mynd, Thoh Eech And Ehvree Theeng Can't Funhshuhn Az Mynd, Thuss Ahl Izn't Mind.


Now Tranz Fynyt Staeet Kohr Konsepts

Thuh Now Tranz FynyT STaeeT Haz Kohr Konsepts Inkluuding:

  1. Uh Tranz FynyT Numbr Uhv Lyvz And PeepuL In Thuh PopeewLaeeshuhn Uhv Thuh
  2. Thuh Pahrt Tranz+FynyT Omnivrss OmneeTerriTory OmneeKunTree,
  3. Uh Tranz FynyT Numbr Uhv Lyvz And PeepuL In Thuh PopeewLaeeshuhn Uhv Thuh Now Tranz FynyT Naeeshuhn,
  4. Uh Now Tranz FynyT Mynd Az Thuh AhL PehruhnT Uhv AhL Lyf And
  5. KuhmpeeuuTed Uhkohrdeeng Tu NachruL Lah.
  6. Thruu EeTrnihTee Uv Tym,

Thiss Iz Thuh Last Lyn Uhv Tekst In Thuh Paeej Naeemd " Now Tranz Fynyt Staeet Kohr Konsepts ".


Now Tranz FynyT STaeeT Naymd Omnyoh


Now Tranz Fynyt Staeet Kohr Konsepts

Thuh Now Tranz FynyT STaeeT Haz Kohr Konsepts Inkluuding:

  1. Uh Tranz FynyT Numbr Uhv Lyvz And PeepuL In Thuh PopeewLaeeshuhn Uhv Thuh
  2. Thuh Pahrt Tranz+FynyT Omnivrss OmneeTerriTory OmneeKunTree,
  3. Uh Tranz FynyT Numbr Uhv Lyvz And PeepuL In Thuh PopeewLaeeshuhn Uhv Thuh Now Tranz FynyT Naeeshuhn,
  4. Uh Now Tranz FynyT Mynd Az Thuh AhL PehruhnT Uhv AhL Lyf And
  5. KuhmpeeuuTed Uhkohrdeeng Tu NachruL Lah.
  6. Thruu EeTrnihTee Uv Tym,

Thiss Iz Thuh Last Lyn Uhv Tekst In Thuh Paeej Naeemd " Now Tranz Fynyt Staeet Kohr Konsepts ".


An Ohld Name Fohr Thuh Now Tranz FynyT STaeeT Iz Thuh Ahl-Staeet.


See: Wy PrakTiss UhgehnsT SmahL T

AhL STaeeT


See Now Tranz FynyT STaeeT Kohr KonsepTs



See: Wy PrakTiss UhgehnsT SmahL T

AhL Iz FohnehTik EengLish Fohr ALL

Ee Oh Ih Deskripshuhn And Lohgoh Uhv

Chapter 1 Uv Book Of Jehovih Uv Oahspe Bible:

All was. All is. All ever shall be…
and… [ IT's Naym Wuhz ] said E-O-Ih…[which] is written thus:

Ee-Oh-Ih-Lohgoh.png
This Pikchr Wuhz Sayvd Fruhm: http://kosmonchurch.org/wp-content/uploads/2015/11/complete-kosmon-logo4.png

AhL ChanT Kohrekted And Kunvrted Tu FohnehTik EengLish:

AhL Uhv Tranz FynyT Beeyeeng Ehvr PasT Wuz.
AhL Uhv Tranz FynyT Beeyeeng Ehvr Now Iz.
AhL Uhv Tranz FynyT Beeyeeng Ehvr ShaL Bee.

Theez Ahr Tranz FynyT TruuThs EgzisTeeng Thruu EeTrnuL Tym.


See: Wy PrakTiss UhgehnsT SmahL T

STaeeT Iz FohnehTik EengLish Fohr STaTe

Pronunciation

  • IPA(key): /steɪt/

Etymology Uv Wrd STaTe

state (n.1):

c. 1200, "circumstances, position in society, temporary attributes of a person or thing, conditions," from Old French estat "position, condition; status, stature, station," and directly from Latin status "a station, position, place; way of standing, posture; order, arrangement, condition," figuratively "standing, rank; public order, community organization," noun of action from past participle stem of stare "to stand" from PIE root *sta- "to stand, make or be firm." Some Middle English senses are via Old French estat (French état; see estate).

The Latin word was adopted into other modern Germanic Languages (German, Dutch staat) but chiefly in the political senses only. Meaning "physical condition as regards form or structure" is attested from late 13c. Meaning "mental or emotional condition" is attested from 1530s (phrase state of mind first attested 1749); colloquial sense of "agitated or perturbed state" is from 1837.

state (n.2)

"political organization of a country, supreme civil power, government," c. 1300, from special use of state (n.1); this sense grew out of the meaning "condition of a country" with regard to government, prosperity, etc. (late 13c.), from Latin phrases such as status rei publicæ "condition (or existence) of the republic."

The sense of "a semi-independent political entity under a federal authority, one of the bodies politic which together make up a federal republic" is from 1774. The British North American colonies occasionally were called states as far back as 1630s; the States has been short for "the United States of America" since 1777; also of the Netherlands…

state (v.)

1590s, "to set in a position," from state (n.1); the sense of "declare in words" is first attested 1640s, from the notion of "placing" something on the record. Related: Stated; stating.


State Definition:

Groups of people which have acquired international recognition as an independent country and which have a population, a common language and a defined and distinct territory.

Related Terms: Government, International Law, Law of Nations, Nation, Citizenship…

A term of international law; an independent country with standing in international law such as by membership in the United Nations, recognition by other states and adherence to international treaties.


Legal Definition of State

As a noun, a people permanently occupying a fixed territory bound together by common habits and custom into one body politic exercising, through the medium of an organized government, independent sovereignty and control over all persons and things within its boundaries, capable of making war and peace and of entering into international relations with other states… The people of a state, in their collective capacity, considered as the party wronged by a criminal deed…

The circumstances or condition of a being or thing at a given time.

As a verb, to express the particulars of a thing in writing or in words; to set down or set forth in detail; to aver, allege, or declare. To set down in gross; to mention in general terms, or by way of reference; to refer.


See also:


Thiss Iz Thuh LasT Lyn Uhv TeksT In Thuh Paeej Naeemd " EeTrnuL "


Eetrnul Kynd Typs Klast In Lojik Ohrdr


Maeen LisT Uhv KonTenTs Uhv Eetrnul Kynd Typs Klast In Lojik Ohrdr

EeTrniTTee

Evr-PasT Evr-Now Evr-Shall-Bee

Evr-PasT-Tranz-FynyT-Izm

Thuh Konsepts Uhv Now Tranz FynyT Izm Ahr Beeleevd Tu Evr Now EgzisT.

Tranz FynyT Feewchr Evr Now Non YeT EgzisT.

TranzfynyTiTTee STuhTisTikss Ahlsoh Kahld InfiniTy StaTisTics

Now Tranz FynyT Kohr KonsepTss

Now Tranz FynyT STaeeT

End Uhv Maeen LisT Uhv KonTenTs Uhv Eetrnul Kynd Typs Klast In Lojik Ohrdr


EeTrniTTee

EeTrniTTee Iz:

Neg TranzfynyTiTTee: Thuh Evr-PasT Pree-Eech-STahrT Uhv Eech Theeng FynyT

Neg FynyT: Eech STahrT Uhv Eech FynyT Theeng Iz Pree ITs FynyT Durraeeshuhn Till ITs MohrTul Endx

Neg 1: Wich Iz Pree Ohr Durreeng Thuh ( InsTanT = LeesT Smahl PahrT Uhv Tym ) ImmeedeeaT-Lee Pree And Evr-Kwik-Lee Chaeengjeeng Tu ITs ImmeedeeaT-Lee Followeeng

0: Thuh Temp-Now-InsTanT Wich Evr-Soh-Breef-Lee EgzisTs And Iz Evr ( Floweeng And Passeeng ) InTu Thuh Neer-PasT-InsTanT Simp-Lee Tu Ree-Chaeengj Tu Uh Nuu Temp-Now-InsTanT.

Poz FynyT: Eech Uhv Thuh Tranz FynyT Nuhmbr Uhv FynyT Theengz Iz Durreeng ITs FynyT Durraeeshuhn Till ITs MohrTul End, Uhkurreeng Now Uh TranzfynyTiTee Nuhmbr Uhv Tymz.

Poz TranzfynyTiTTee: Thuh AfTr-Now And AfTr-Eech-End Kan-Chaeengj-Tu-Bee Ehvree-Kynd-Uhv-PohTenchuL Evr Non-Iz-Heer-YeT Tho Evr-Shall-Bee Evr-In Thuh Evr-Feewchr.

EeTrniTTee Iz Thuh Tranz FynyT Durraeeshuhn Uhv Eech ( Tranz FynyT And EeTrnuL ) KuhmpohnenT Uhv Thuh Now Tranz FynyT STaeeT.

See: Evr Past Evr Now Evr Shall Bee

Thiss Iz Thuh LasT Lyn Uhv TeksT In Thuh Paeej Naeemd " EeTrniTTee "


Included page "evr-past-evr-now-evr-shall-bee" does not exist (create it now)


Evr PasT Tranz FynyT Izm

AhL PasT Tranz FynyT Nuhmbr Uhv Vrzhuhnz

Now non-EegzesT.


Thuh Konsepts Uhv Now Tranz FynyT Izm Ahr Beeleevd Tu Evr Now EgzisT.


Tranz FynyT Feewchr PohTenchuLz Evr Now Non YeT EgzisT.


Tranzfynytittee Stuhtistikss

Tranzfynytittee Stuhtistikss Iz Thuh NeksT 2 Konsepts:

Frst: Eech Kynd Uv Theeng That Kan Happen:

  1. Haz Happend An Tranz FynyT Nuhmbr Uhv Tymz
  2. Now Iz Happehneeng A Tranz FynyT Nuhmbr Uhv Tymz
  3. ShaL Happen A Tranz FynyT Nuhmbr Uhv Tymz.

Sehkuhnd: ( In An Ehreeuh ), Eech Kynd Uh Thing MyT Happen

  • With ( Mohr Ohr Thuh Saeem Ohr Less ) Freekwehnsee
    • Than Dif Kyndz Uhv Theengz.**

See: Wy PrakTiss UhgehnsT Smahl T

Now Tranz FynyT Kohr KonsepTss


Opt Meeuuzik With Tahkeeng Uhbowt Eetrnul Infinnitee Izm.


Now Tranz FynyT Kohr KonsepTss InkLuud:

( Tranz FynyT InsTanTs Uhv Tym -> Now Tranz FynyT Tym FLash ) Inkluudeeng:

An InsTanT Deskrybd Az " LeesT SmahL [Syz Uhv Tym Wich KuhnTinyuuz Tu Tym Now FLash "

1.1: Thuh Now Tranz FynyT MaThehmaTTikkuL ReeaLLiTTee Prossesr

1.2: Huu Iz ( OmniPrehzehnt Beeyeeng EhvreeWer WyL Sehnsseeng EhvreeTheeng Tu Get Kuhmpeewted )

1:3: And Iz ( OmnishenT Inkluudeeng Ahl Lrneeng Evree Mynd Haz Lrnd ).

1.3: Wich Ahr Thuh Fuhnkshuhnz It Duz Az Thuh Now Tranz FynyT Mynd )

1.4.0: Wich Iz BohTh:

1.4.1 Thuh Ahl PehruhnT Uhv Ahl Lyf Az Uh Tranz-FynyT Poppyuulaeeshuhn +++ Uhv An OmninaTion Aspekt Uhv Thuh Now Tranz FynyT StaeeT

1.4.2 And Thuh ( OmnishehnT MenTuLLee AhL+Uhwehr Uhv AhL Lrneeng )

1.5: Az Thuh OmnyMynd Uhv Thuh Now Tranz FynyT Shen DeeiTTee

1.6: Wich KuhnTinnyuuz Tu Fuhnkshuhn Az OmnyPohTenT Az Thuh Now Tranz FynyT Muuveeng

1.8: Wich In Eech ( InsTanT = " LeesT SmahL [Syz Uhv Tym Wich KuhnTinyuuz Tu Tym Now FLash " ) Fohrss-Enrjee Moovz Eech Fohrss In Thuh LisT Uhv Pruuvd Fohrss Kynd Typz KLasT By Syz Ohrdr


Tranz FynyT InsTanTs Uhv Tym

Ther Iz Evr Now JusT 1 AhL Now Wich Iz In Eech Now Tranz FynyT InsTanT Uhv Tym Uhv Now Tranz FynyT Izm.

Thuh AhL Now Wich Iz Iz Now OmniSensT By Thuh ( Now Omnishenss Az AhL Now Senseeng ) Uhv Thuh Now Tranz FynyT Mynd Uhv Thuh Now Tranz FynyT MaThehmaTTikkuL ReeaLLiTTee Prossesr Uhv ( Thuh Now Tranz FynyT SpirriT Az Prossesseeng Mynd And Mooveeng Fohrss Ohmz By Thiss Now Tranz FynyT SpirriT ) Wich By InkLuudeeng Thuh Now Tranz FynyT Syzd Omnivrss Bod Iz Thuh Now Tranz FynyT Shen DeeiTTee Wich Iz Thuh Guvrnr HUu Guvrnz AhL PahrTs Now In Thuh Now Tranz FynyT STaeeT Uhv AhL Now Wich Iz In Eech Tranz FynyT InsTanT Uhv Tym Uhv Now Tranz FynyT Izm.

Thiss Iz Thuh LasT Lyn Uhv TeksT In Thuh Paeej Naeemd " AhL Now Wich Iz ".


An AhL Now FLash AhLsoh Kahld A Now Tranz FynyT Tym FLash Uhv Thuh CurrenT ( Omnivrss And Poppyuulaeeshuhn ) Vrzhuhn Uhv Thuh Now Tranz FynyT STaeeT Now EgzisTss In Eech Uhv Thuh Tranz FynyT InsTanTs Uhv Tym.

IT Iz Thiss Now Tranz FynyT MaThemmaTTikkuL ReeaLLiTTee Prossesr Wich Then KuhmpyuuTss Thuh Now Tranz FynyT Mohshuhn Uhv Thuh Now Tranz FynyT SpiriT Uhv Thuh Now Tranz FynyT Shen DeeiTTee.

1: Thuh Now Tranz FynyT Mohshuhn Moovz:
1:1: AhL Thuh Push And PuLL Fohrss Streengz Uhv Ehnrjee Wich ProbbabbLee Moov AhL Thuh KwahnTuhm Fizziks Kynd Typs Ohrdrd By Syz Wich Moov Thuh [Kem Izm Kynd Typs Ohrdrd By Syz And By Thohz Moovz Lyf Izm Kynd Typs Ohrdrd By Syz, etd.
1:2: And AhL Thuh [Kozmik Fohrss Grav STreengz And Kozmik Fohrss Inrshuh JeTs In Thuh EksTruhGuhLakTik UhsTronnuhmee Naymd UhbsrvuhbuL Eewnivrss AhLsoh KahLd Thuh AbsohLuuT Eewnivrss.

Then Duhz Uh Nuu Now Tranz FynyT Tym FLash immeedeeaTLee FLash Intu EgzisTenssh Uh Nuu ( Omnivrss And Poppyuulaeeshuhn ) Vrzhuhn Uhv Thuh Now Tranz FynyT STaeeT.

Thuh Now Tranz FynyT SpiriT:

1: Duz Dahrk Aiz PoinTs Ubzohrbd by ELecTron Sfeerz And Wayvz

2: Duz WiL Mwv:

  • AhL Fohrss ( PoynTs And STreengz) and
  • Thuh ( Dahrk And LyT ) PoynTs ThaT Tuch Thohz Fohrss Ohmz.

3: AhL Shynz AhL Nw LyT PoinTs Frum ELecTron Sfeerz And Wayvz,

Thus, In Wun InsTanT Uv Tym Thuh Infihnit Beeieeng


See: Wy PrakTiss UhgehnsT SmahL T

Thuh Now Tranz FynyT Shen DeeiTTee FohrmrLee Naymd Thuh Now Tranz Bowndz Shen DeeihTee Haz:

1: Thuh Now Tranz FynyT MaThemaTicaL RealiTy Proccessor Az Thuh Now Tranz FynyT Mynd

2: Thuh Now Tranz FynyT Shen DeeiTTee Haz Uh Now Tranz FynyT SpirriT Wich Duhz Now Tranz FynyT Mohshuhn Wich Now Omeemoovz AhL ( PuLL And Push ) Fohrss Ohmz Inkluudeeng Thuh List Uhv Pruuvd Fohrss Syz Ohmz.

3: THuh Now Tranz FynyT Shen DeeiTTee Haz A Bod Naimd Omneevrs

The foLLoheeng ReeLidjuhss KonsepTs Hav AspekTs SimmiLr to Thuh Now Tranz FynyT Shen DeeiTTee (in uhproxihmaT hisTorical order uv appearance):

  • the Hindu Brahman, mantra: “Kham Brahm” (“All is Brahman”);
  • the Baha'i concept of InfihniT Divine Reality, tho Baha'u'llah { wuz And Iz } not thu only manifestation uv Allah Ohr Infiinit Deity this millenium;

Each instant uv Tym, Thuh Now Tranz Bowndz Shen DeeihTee Iz:
1: OmnniPresenT: Omnipresence meenz Being evreewer;
2: And OmniscenT: Omniscence meenz Knowing Evreetheeng;
3: Then Omnipotent: OmniPoTence flohz Az Evree ( Pruuvd And PruuvuhbuL ) ( KwahnTuhm And Kozmik ) Fohrss.

See, and heer This Youtube Omnipresence, Omniscience, Omnipotence, Omnibenevolence and Eternity Playlist

HypoThesis:

If Thuh Now Tranz FynyT Shen DeeihTee Iz:

1: EeTrnuL, Tranz FynyT, Omnipresent, OmniscienT And OmnipotenT,

2: (Divyn = WiTh Theez Tranz FymyT KwahLihTeez),

3: Now Tranz FynyT Mynd Exprehseeng Ehvree Degree Uhv InTehLijenss KappassiTee,

4: Then MyT Get KahLd Non-Prsuhnul DeeiTTee,

5: WiTh EetrnuL PoTenchuL Fohr ManifesTaTion Uhv Uh Tranz FynyT Nuhmbr Uhv MuLTipuL PrsuhnalLiTTeez,

6: Expressing Az:

Thuh Now Tranz FynyT Shen DeeihTee { Wuhz And|Ohr Iz }

( I, U And AhL UhThr PeepuL ) Ahr MulTihpuL PrsuhnalihTeez Uhv Thuh Now Tranz FynyT Shen DeeihTee.

See: Shen-DeeihTee

Brahman Versus Allah In FuhnehTik IngLish Yeeng Voiss Sownd Chahrz

Brahman Uhv [[[]]].

"A central concept in most of the Upanishads, Brahman is defined as the omnipresent, eternal and spiritual source of the universe."

This Hindu ConsepT Uhv (Brahman

AhLuh Iz FohnehTik EengLish Fohr [Allah.

AhLuh In Simp Lang Iz AhL Uh Ohr AhL Wuhn

THuh Mysterious Li Ohridjind Koran ReporT Ed KonsepT Uhv Allah ( Kuhnfeewzez = Non-Disrnz Tween ):
1: Thuh EetrnuL Now Tranz FynyT Shen DeeihTee
2: WiTh Thuh AncienT ( Supposed Immortal = Lyf WiTh Supposed Evr LasTing Longevity ) Lesser Creators Gyz: Semitic EL Dad And Hiz Suhn Hebrew=Heebrw YaHWeH ELohim.

Allah In FuhnehTik IngLish Yeeng Voiss Sownd Chahrz Iz AhLuh.

AhLuh Iz SumTymz ProhnownsT In EengLish Az AhL-Uh,

Thuh Lohn Char "A" ProhnownsT Az "Uh" Nohrm Meenz THuh Nuhmbr Wuhn.

Thus, "AhL Uh" Uh" MyT GeT Tranz Skrybd Az Tranz FynyT Shen DeeiTTee Uhv "AhL Now Wuhn".

See AhLsoh: Now Tranz FynyT Shen DeeiTTee


Now Tranz FynyT MaThehmaTTikkuL ReeaLLiTTee Prossesr

Thuh Now Tranz FynyT MaThehmaTTikkuL ReeaLLiTTee Prossesr Iz Thuh Fuhnkshuhn Uhv Thuh ( ( Omnishenss Az AhL Senseeng Powr ) Uhv Thuh Now Tranz FynyT Mynd Wich KuhmpyuuTs Thuh NeksT Now Tranz FynyT Muuveeng Uhv Thuh Now Tranz FynyT Mohshuhn Uhv Thuh LisT Uhv Pruuvd Fohrss Syz Ohmz.

Thuh Wich Thuh Now Tranz FynyT Shen DeeiTTee FohrmrLee.

Thuh MaThehmaTTiKkuL Naychr Uhv ReeaLLiTTee Kan Bee ILLuhsTrayTed WiTh Simp Kem 1 H MaTh.

Simp Kem 1 H MaTh

Thiss Paeej Iz Spehsiffikullee Uhbowt:

NexT Pikchr Frum: http://hyperphysics.phy-astr.gsu.edu/hbase/quantum/hydsch.html
Simp%20Kem%201%20H%20MaTh%20Dyuhgram%20And%20FohrmuuLuh.jpg

The solution of the Schrodinger equation for the hydrogen atom is a formidable mathematical problem, but is of such fundamental importance that it will be treated in outline [ AT http://hyperphysics.phy-astr.gsu.edu/hbase/quantum/hydsch.html ]. The solution is managed by separating the variables so that the wave function is represented by the product:

The separation leads to three equations for the three spatial variables, and their solutions give rise to three quantum numbers associated with the hydrogen energy levels.

Eech Simp Kem Az A Math Fohrmyuuluh Iz Uhsehmbuld Intu Thuh Biochemicals Uhv Wich Eech Lyf Fohrm Iz Kuhmpohzd Fruhm

Thiss Iz Thuh LasT Lyn Uhv Tekst In Thuh Paeej Naeemd: " Simp Kem 1 H MaTh ".

Thuh Now Tranz FynyT MaThehmaTTikkuL ReeaLLiTTee Prossesr Iz A.K.A. Thuh Now Tranz FynyT Mynd.

Now Tranz FynyT Mynd

Thuh Now Tranz FynyT MaThehmaTTikkuL ReeaLLiTTee Prossehsr:

Thuh Now Tranz FynyT Mynd Haz A Bod Naimd Omievrss Wich InkLwdz Thuh Tranz FynyT number of galaxy filled universes,
* Eech FiLd WiTh A FynyT number of physical KwahnTuhm Fizziks Kynd Typs Ohrdrd By Syz,


There are an infihnit number physical Kwahntum and Kozmik forces governing all thuh wayvz, partiklz, elements, kemz, life, planets, stars, nebula, galaxies and Eewnivrsez of matter, each of which haz proprteez or attributes such as: a size, a location, some with forces of push or pull or magnetic charge and inertia amount and direction. These and possibly other properties of these infinite number of quantum partiklz and wayvz iz computed by this Now Tranz FynyT Mynd. (See Hydrogen ATom MaTh)


Az A ( Senss Cell Ohr Nrv Cell Ohr MuhsuL CeLL ) Iz Tu Mee ( Senss And Nrv And MuhsuL ) Mynd,

See: Self-Bod Az Math Fohrmyuuluh

Theengk And Teech: "I Am Wun MaTh Task Uv Thuh Now Tranz FynyT Mynd".

Though if there iz a Now Tranz FynyT Mynd which computes the quantum partiklz in my body then iz every mind's every choice also computed by this same Now Tranz FynyT Mynd?

Affirm: I Am Wun HuMan Nrv Mynd among an infinite number of fynyt intelligent expressions Uhv Thuh Now Tranz FynyT Mynd.

See Also:THuh Ohldr Paeej Naeemd AhL-Mynd, Thoh Eech And Ehvree Theeng Can't Funhshuhn Az Mynd, Thuss Ahl Izn't Mind.


Now Tranz Fynyt Staeet Kohr Konsepts

Thuh Now Tranz FynyT STaeeT Haz Kohr Konsepts Inkluuding:

  1. Uh Tranz FynyT Numbr Uhv Lyvz And PeepuL In Thuh PopeewLaeeshuhn Uhv Thuh
  2. Thuh Pahrt Tranz+FynyT Omnivrss OmneeTerriTory OmneeKunTree,
  3. Uh Tranz FynyT Numbr Uhv Lyvz And PeepuL In Thuh PopeewLaeeshuhn Uhv Thuh Now Tranz FynyT Naeeshuhn,
  4. Uh Now Tranz FynyT Mynd Az Thuh AhL PehruhnT Uhv AhL Lyf And
  5. KuhmpeeuuTed Uhkohrdeeng Tu NachruL Lah.
  6. Thruu EeTrnihTee Uv Tym,

Thiss Iz Thuh Last Lyn Uhv Tekst In Thuh Paeej Naeemd " Now Tranz Fynyt Staeet Kohr Konsepts ".


Now Tranz FynyT STaeeT Naymd Omnyoh


Now Tranz Fynyt Staeet Kohr Konsepts

Thuh Now Tranz FynyT STaeeT Haz Kohr Konsepts Inkluuding:

  1. Uh Tranz FynyT Numbr Uhv Lyvz And PeepuL In Thuh PopeewLaeeshuhn Uhv Thuh
  2. Thuh Pahrt Tranz+FynyT Omnivrss OmneeTerriTory OmneeKunTree,
  3. Uh Tranz FynyT Numbr Uhv Lyvz And PeepuL In Thuh PopeewLaeeshuhn Uhv Thuh Now Tranz FynyT Naeeshuhn,
  4. Uh Now Tranz FynyT Mynd Az Thuh AhL PehruhnT Uhv AhL Lyf And
  5. KuhmpeeuuTed Uhkohrdeeng Tu NachruL Lah.
  6. Thruu EeTrnihTee Uv Tym,

Thiss Iz Thuh Last Lyn Uhv Tekst In Thuh Paeej Naeemd " Now Tranz Fynyt Staeet Kohr Konsepts ".


An Ohld Name Fohr Thuh Now Tranz FynyT STaeeT Iz Thuh Ahl-Staeet.


See: Wy PrakTiss UhgehnsT SmahL T

AhL STaeeT


See Now Tranz FynyT STaeeT Kohr KonsepTs



See: Wy PrakTiss UhgehnsT SmahL T

AhL Iz FohnehTik EengLish Fohr ALL

Ee Oh Ih Deskripshuhn And Lohgoh Uhv

Chapter 1 Uv Book Of Jehovih Uv Oahspe Bible:

All was. All is. All ever shall be…
and… [ IT's Naym Wuhz ] said E-O-Ih…[which] is written thus:

Ee-Oh-Ih-Lohgoh.png
This Pikchr Wuhz Sayvd Fruhm: http://kosmonchurch.org/wp-content/uploads/2015/11/complete-kosmon-logo4.png

AhL ChanT Kohrekted And Kunvrted Tu FohnehTik EengLish:

AhL Uhv Tranz FynyT Beeyeeng Ehvr PasT Wuz.
AhL Uhv Tranz FynyT Beeyeeng Ehvr Now Iz.
AhL Uhv Tranz FynyT Beeyeeng Ehvr ShaL Bee.

Theez Ahr Tranz FynyT TruuThs EgzisTeeng Thruu EeTrnuL Tym.


See: Wy PrakTiss UhgehnsT SmahL T

STaeeT Iz FohnehTik EengLish Fohr STaTe

Pronunciation

  • IPA(key): /steɪt/

Etymology Uv Wrd STaTe

state (n.1):

c. 1200, "circumstances, position in society, temporary attributes of a person or thing, conditions," from Old French estat "position, condition; status, stature, station," and directly from Latin status "a station, position, place; way of standing, posture; order, arrangement, condition," figuratively "standing, rank; public order, community organization," noun of action from past participle stem of stare "to stand" from PIE root *sta- "to stand, make or be firm." Some Middle English senses are via Old French estat (French état; see estate).

The Latin word was adopted into other modern Germanic Languages (German, Dutch staat) but chiefly in the political senses only. Meaning "physical condition as regards form or structure" is attested from late 13c. Meaning "mental or emotional condition" is attested from 1530s (phrase state of mind first attested 1749); colloquial sense of "agitated or perturbed state" is from 1837.

state (n.2)

"political organization of a country, supreme civil power, government," c. 1300, from special use of state (n.1); this sense grew out of the meaning "condition of a country" with regard to government, prosperity, etc. (late 13c.), from Latin phrases such as status rei publicæ "condition (or existence) of the republic."

The sense of "a semi-independent political entity under a federal authority, one of the bodies politic which together make up a federal republic" is from 1774. The British North American colonies occasionally were called states as far back as 1630s; the States has been short for "the United States of America" since 1777; also of the Netherlands…

state (v.)

1590s, "to set in a position," from state (n.1); the sense of "declare in words" is first attested 1640s, from the notion of "placing" something on the record. Related: Stated; stating.


State Definition:

Groups of people which have acquired international recognition as an independent country and which have a population, a common language and a defined and distinct territory.

Related Terms: Government, International Law, Law of Nations, Nation, Citizenship…

A term of international law; an independent country with standing in international law such as by membership in the United Nations, recognition by other states and adherence to international treaties.


Legal Definition of State

As a noun, a people permanently occupying a fixed territory bound together by common habits and custom into one body politic exercising, through the medium of an organized government, independent sovereignty and control over all persons and things within its boundaries, capable of making war and peace and of entering into international relations with other states… The people of a state, in their collective capacity, considered as the party wronged by a criminal deed…

The circumstances or condition of a being or thing at a given time.

As a verb, to express the particulars of a thing in writing or in words; to set down or set forth in detail; to aver, allege, or declare. To set down in gross; to mention in general terms, or by way of reference; to refer.


See also:


Thiss Iz Thuh Last Lyn UhvTeksT In Thuh Paeej Naeemd " EeTrnuL Tranz FynyT Izm ".