Baisik Kyndz Syz Ohmz Paidj LisT

Baisik Kyndz Syz Ohmz Paidj LisT


Omnionica


WĕL Kŭm Ĭn Fŏnēmĭk Ēŋglĭʃ Spēĉ Săūnd Ĉŏrz

Omnionica_I_.Wiki_I_DOT_I_.COM.png

Thĭss SŏēT Ĭz Ŭ ( Wīkĭ Spōk Ăz "Wĭkē" Wich Wrd Spēch Săūndz ShăL GeT TypT Az Wikkee Yuuzeeng FohnehTik Eeng-glish Speech Sownd Synz )!!!


ThaT Năēm Iz Spōk Az And Rĕndrd:


Yū MyT Hēr Rēd Eech Eeng-glish ( Speech Săūnd Syn Az ( 1 Chahr Ohr 2 Chahrz ) ) Fruhm EeThr:
1: Thuh FohnehTik Eeng-glish Speech Sownd Synz
2: Ohr Thuh " Fŏnēmĭk Ēŋglĭʃ Spēĉ Săūnd Ĉŏrz " TypT Az Fohneemihk Eeng-glihsh Speech Sa-uund Chahrz

  • Chahrz Tü Rēd Thŭ Wrdz.

If Yuu Ahr Kēūrēŭss, See And Reed UhbowT Thuh ATTiTTuud: Wy PrakTiss UhgehnsT PuT OwT SmahL T


Omnionica In FohnehTik Eng-gLish Speech Sownd Synzz Iz Omneeonnikkuh.


Wut Iz (Omnionica=Omneeonnikkuh)?

Omneeon + suffix ica


Omnion In FuhnehTik EengLish Iz Omneeon.

Omneeon: Omnee + suffix on

Omnee Vrs (Haoh=#) 1:

Omni- in FuhnehTik IngLish Yeeng Voiss Sownd Chahrz iz Omnee Uv Omneeon Izm.

Omnee Vrs (Haoh=#) 2:0:

Etymology Prefix Omni-
Omnee Vrs (Haoh=#) 2:1: * omni-: word-forming element meaning "all," from Latin omni-, combining form of omnis "all, every, the whole, of every kind"…

Suffix-on


Thuh Nekst Tekst Wuhz Fruhm:

Suffix -on:

(physics, biology, and genetics) Forming names of things considered as basic or fundamental units.


Suffix-on Iz Jenruhlyzd Az " Syenss Branchez considered as basic or fundamental units ".


SkaeeL_Uhv_Universe-And-Hyrahrkeez_Uhv_Syenss_Branch_Kyndz.jpg

Thiss Iz Thuh Last Lyn Uhv Tekst In Thuh Paeej Naeemd " Suffix-on ".

Omneeon Iz Thuh DeSkripshuhn Uhv Thuh Beysik FuhnduhmenTuL EewniTs
* Uhv Thuh In EeTrnuL InfinniT ReeaLLiTTee
* KumpeewTed By Thuh OhnLee ( OmnishenT = AhL Senseeng ) Now Tranz FynyT Mynd.

AhL Beysik Kynd Typs KLasT By Syz Ohrdr Ahr OpTs Tu GeT ThoT Uhv AT Dif Tymz.


Suffix ica

Thuh Nekst Tekst Wuhz Fruhm:

Suffix -ica

  • a collection of things that relate to a specific place, person, theme, etc.

Thiss Iz Thuh Last Lyn Uhv Tekst In Thuh Paeej NAemd " Suffix ica ".


Simp (Li=Lee) PuT Omneeon Iz Thuh (Wiki=Wikkee)


( Omneeon Izm Ōr Ŏmnēŏn Ĭzm ) Iz Ŭ Mōr ŌLd Dif Speech Săōnd SpēLēng Fohr ( Omnyon Izm Ōr Ŏmnŏēŏn Ĭzm ).


Omnyon Izm

Maeen LisT Uhv KonTenTs Uhv Omnyon Izm:

Omnyon

Izm


Lrn Hab Tu OfT Dreem


Wrld KoppeeryT Lah Fehr PrakTiss KwohTss Fehr Yuuss Wrld NeT


Syenss

FiLluhsoffikkuL ReeLidjuhn

Now Tranz FynyT MaThehmaTTikkuL ReeaLLiTTee Prossehsr

Now Tranz FynyT Mynd

Now Tranz FynyT Shen DeeiTTee

End Uhv Maeen LisT Uhv KonTenTs Uhv Omnyon Izm


See: Wy PrakTiss UhgehnsT PuT OwT SmahL T

Omnyon


This Paeej Iz ReeGahrdeeng Thuh Wrd Speld " Omnion "


Eeng-Glish Chahr I Spohk 3 Waeez

ShohrT ĭ Sownd Lyk In Wrdz:

Ohr

Long ee Sownd Lyk In:

Ohr

Long I Spohk az (ŏ=ah)->(ē=ee) Speech Sowndz Lyk In:

  • ( Wrd SpeLd "IsoTope" Spohk Az (ŏ=ah)->(ē=ee)->s->oh->T->oh->p ) And
  • ( Wrd SpeLd "Ion" Spohk Az (ŏ=ah)->(ē=ee)->o->n ) And
  • ( Wrd Speld "Omnion" Spohk Az Ah->m->n->(ŏ=ah)->(ē=ee)->ah->n.

Thiss Iz Thuh Last Lyn Uhv Tekst In Thuh Paeej Naemd " Eeng-Glish Chahr I Spohk 3 Waeez ".



Baeest On Eeng-Glish Chahr I Spohk 3 Waeez And Mohr ,

This Pahrt Iz Reegahrdeeng Thuh KohrekT Prohnownseeaeeshuhn Uhv Wrd Omnion:

  • ( Thuh Frst And Big 'O' Iz Followd By 2 Konsenants Indicateent Thuh "Shohrt Ŏ" Speech Sownd,
  • Thuh Sehkuhnd And smahl 'o' PoeenTs AT Thuh 'i' IndihkaeeTeeng Thuh Long 'ī' Speech Sownd Pair With Prohnownseeaeeshuhn Deskrybd Az (ŏ=ah)->(ē=ee) Suhmuhryzd WiTh Thuh Chahr 'y' ),
  • Then Thuh Sehkuhnd and Smahl 'o' Iz Followd By Wuhn Chahr Then Uh Spaeess Indikaeeteent Uhgehn Thuh "Shohrt ŏ" Speech Sownd.

Thus, Thuh Wrd Speld " Omnion " Iz Spohk Az Ŏmn(ŏ=ah)->(ē=ee)ŏn And Typt Az "Omnyon".


Thuh Wrd Speld " Omnion " Wuhz BiLT Az: Prefix Omni- + suffix on


Wrd Omni Az Eeuuzd Az Uh Wrd In Paeej Naeemd _Omny On Ikkuh Iz Baeest On Thuh Prefix Omni-.

Prefix Omni-

Thuh Prefix Omni- in FohnehTik EengLish MyT GeT ProhnownsT Az EeThr:

  • Omnĭ Lyk In Omnivrss;
  • Ohr Omnee Uhv Omneeon, Thuh FrsT Prohnownseeaeeshuhn Uhv Omnion;
  • Ohr Omny Uhv Omnyon, Thuh KohrekT Prohnownseeaeeshuhn Uhv Omnion: ( Thuh 'o' PoeenTs AT Thuh 'i' IndihkaeeTeeng Thuh Long 'i' Prohnownseeaeeshuhn Deskrybd Az ah-ee Suhmuhryzd WiTh Thuh Chahr 'y' ).

EhTimmoLLuhjee Uhv Prefix Omni-

Prefix Omni-

omni-: word-forming element meaning "all,"

from Latin omni-, combining form of omnis "all, every, the whole, of every kind"…

Thiss Iz Thuh Last Lyn Uhv Tekst In thuh Paeej Naeemd " Prefix Omni "



Suffix-on


Thuh Nekst Tekst Wuhz Fruhm:

Suffix -on:

(physics, biology, and genetics) Forming names of things considered as basic or fundamental units.


Suffix-on Iz Jenruhlyzd Az " Syenss Branchez considered as basic or fundamental units ".


SkaeeL_Uhv_Universe-And-Hyrahrkeez_Uhv_Syenss_Branch_Kyndz.jpg

Thiss Iz Thuh Last Lyn Uhv Tekst In Thuh Paeej Naeemd " Suffix-on ".



Thiss Iz Thuh Last Lyn Uhv Tekst In Thuh Paeej NAeemd " Omnion ".


Omnyon Iz Thuh Mohst KuhpLeeT DeSkripshuhn Uhv Thuh Baysik FuhnduhmenTuL EewniTs

Syehnss Baeesiks Kynd Typs KLasT By Syz Ohrdr InkLuuding Thuh
SyehnTiffik KuhmpLeeT Baysik Kynd Typs KLasT By Ohrdrd Syz

  • Ahr OpTs Tu GeT Free Will ThoT Uhv And|Ohr Free Will Seen Uhgehn AT Dif Tymz.

Thiss Iz Thuh Last Lyn Uhv Tekst In Thuh Paeej NAeemd " Omnyon ".


Suffix ism in Funetik Inglish iz Simp Lang Izm

Pronunciation
IPA(key): /ɪzəm/, /ɪzm̩/


Etymology

Ultimately from either Ancient Greek -ισμός (-ismós), a suffix that forms abstract nouns of action, state, condition, doctrine; from stem of verbs in -ίζειν (-ízein) (whence English -ize), or from the related suffix Ancient Greek -ισμα (-isma), which more specifically expressed a finished act or thing done.


Suffix -ism

  1. Used to form nouns of action or process or result based on the accompanying verb in -ize.
  2. Used to form the name of a system, school of thought or theory based on the name of its subject or object or alternatively on the name of its founder ((when de-capitalized, these overlap with the generic "doctrines" sense below, e.g. Liberalism vs. liberalism):).
  3. Used to form names of a tendency of behaviour, action, state, condition or opinion belonging to a class or group of persons, or the result of a doctrine, ideology or principle or lack thereof.
  4. Used to form nouns indicating a peculiarity or characteristic of language.
  5. Used to form names of ideologies expressing belief in the superiority of a certain class within the concept expressed by the root word, or a pattern of behavior or a social norm that benefits members of the group indicated by the root word. ((based on a late 20th-century narrowing of the "terms for a doctrine" sense):)
  6. (medicine) Used to form names of conditions or syndromes

1: ( Omni- -> Omnee- -> Omny- ) Iz Deskrybd Az:

  • ( Ahl Uhv Ohr Whole Uhv Ohr KuhmpLeeT List Uhv ).

2: Suffix-on Iz Deskrybd Az " Syenss Main Branch Kyndz considered as basic or fundamental units ".
3: FrThr-Mohr, Omnyon Iz Deskrybd Az "Az KuhmpleeT Az Now Possibbul LisTs Uhv Basic Fuhnduhmentulz"
3.1 Inkluuded In Thuh Skuul SisTem [[[Theeree.

OpTs: Go STrayT Tu Ehnee Uhv Theez Kyndz:


Syenss Mayn Branch Kyndz Breef


Thuh Syenss Mayn Branch Kyndz Breef LisTs Thuh NachruL Syenss 2 Main Branch Kyndz:

1: Thuh FynyT Syzd Theengz In Empirrikkul Syenss
2: And Thuh Tranz FynyT Syzd Theengz In Tranz FynyT Lojjik Syenss.


PrinsippuL-Lee Ther Iz ( NachruL Syenss Nohrm Speld NaTural Science ) : Thuh Naychr Uhv AhL ReeL Pruuvd TruuTh

* WiTh Thuh Evree-Lrnd-Syz-BaeesT Nachrul Syenss Branch Kynd Typs Klast By Syz Ohrdr Wich InkLuudz:

1:0: Thuh SensuhbuL FynyT Syzd Empirrikkul Syenss

1:1: WiTh Thuh FynyT Syz-BaeesT Empirrikkul Syenss Branch Kynd Typs Klast By Syz Ohrdr Wich Inkluudz:

2: NachruL Syenss AhLsoh Inkluudz:


Thiss Iz Thuh LasT Lyn Uhv TeksT In Thuh Payj Naymd " Syenss Mayn Branch Kyndz Breef ".


Ðăō Σ̧üdsT ĂT LēsT Wŭnss Rēd: Wy PrakTiss UhgehnsT PuT OwT SmahL T

Lrn Hăb Tü ŎfT Drēm


Ðăō Σ̧üdsT ĂT LēsT Wŭnss Rēd: Wy PrakTiss UhgehnsT PuT OwT SmahL T


Omni-On-Ic-A Wi-Ki-DoT.Com Banr:


Omnionica_I_.Wiki_I_DOT_I_.COM.png

Omni on Ic a Banr_

Omnion-Ic-a-Banr.jpg

Ðĭss Ĭz Ðŭ LăsT Lŏēn Ŭv TĕksT Ĭn Ðŭ Păēj Năēmd " Omni-On-Ic-A Wi-Ki-DoT.Com Banr ".


Ðăō Σ̧üdsT ĂT LēsT Wŭnss Rēd: Wy PrakTiss UhgehnsT PuT OwT SmahL T

Wi-ki DoT.com Banr

Omnionica Ĭz HōsTĕd Bŏē http://WikiDoT.com

Wiki_I_DOT_I_.com_.png
Wi_ki_AhrT.png
Wrd_DOT_In_BLoo_SrkL.jpeg
Dohmayn_DoT_Com_AhrT.jpg

Ðĭss Ĭz Ðŭ LăsT Lŏēn Ŭv TĕksT Ĭn Ðŭ Păēj Năēmd " Wi-ki DoT.com Banr ".


Ðĭss Ĭz Ðŭ LăsT Lŏēn Ŭv TĕksT Ĭn Ðŭ Păēj Năēmd " Omni-On-Ic-A Wi-Ki-DoT.Com Banr ".


See: ReesenT Chaynjd Payj TeksT FyLz


Ðăō Σ̧üdsT ĂT LēsT Wŭnss Rēd: Wy PrakTiss UhgehnsT PuT OwT SmahL T

Srch Omnyonnikkuh Wikkee-DoT

Basic:

+elephant
title:elephant
title:"grey elephant"
ele*
ele*ant

Filters:

category:abc
category:abc,def
since:yyyy-mm-dd
till:yyyy-mm-dd
user:author-name
tags:abc,def

Ðĭss Ĭz Ðŭ LăsT Lŏēn Ŭv TĕksT Ĭn Ðŭ Păēj Năēmd " Srch Omnyonnikkuh Wikkee-DoT ".


ReesenT Chaynjd Payj TeksT Fylz


Revision types:  ALL
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 source changes
 title changes
 page name changes
 tags changes
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From categories:
Revisions per page:
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Ĕð S 10 Dec 2019 14:36 (rev. 5) FrstUrantianOmneeoni
VōēsT ΘēTŭ N 10 Dec 2019 14:35 (new) FrstUrantianOmneeoni
Ĕð S T 10 Dec 2019 14:33 (rev. 4) FrstUrantianOmneeoni
MōsT TĕksT S T 10 Dec 2019 04:24 (rev. 7) FrstUrantianOmneeoni
Yuu LeTr Uhndr 2 DahTss KahLd Dah-ee-ehrehsiss R 10 Dec 2019 03:54 (rev. 5) FrstUrantianOmneeoni
You successfully renamed the page: "yuu-lehtr-uhndr-2-dotss-kahld-dah-ee-ehrehsiss" to "yuu-lehtr-uhndr-2-dahtss-kahld-dah-ee-ehrehsiss".
Yuu LeTr Uhndr 2 DahTss KahLd Dah-ee-ehrehsiss R 10 Dec 2019 03:53 (rev. 3) FrstUrantianOmneeoni
You successfully renamed the page: "yuu-letr-uhndr-2-dotss-kahld-dah-ee-ehrehsiss" to "yuu-lehtr-uhndr-2-dotss-kahld-dah-ee-ehrehsiss".
Esh S 10 Dec 2019 03:30 (rev. 7) FrstUrantianOmneeoni
page 1123...next »

Ðĭss Ĭz Ðŭ LăsT Lŏēn Ūv TĕksT Ĭn Ðŭ Păēj Năēmd " ReesenT Chaynjd Payj TeksT Fylz ".


Ðĭss Ĭz Ðŭ LăsT Lŏēn Ŭv TĕksT Ĭn Ðŭ Păēj Năēmd " Lrn Hab Tu Oft Dreem ".


Wrld KoppeeryT Lah Fehr PrakTiss KwohTss Fehr Yuuss Wrld NeT


Fair Adjective

Thuh NeksT TekST Wuhz Fruhm:

fair adjective

[ Deskripshuhnz Uhv Wrd ] fair

1a : marked by impartiality and honesty : free from self-interest, prejudice, or favoritism

  • a very fair person to do business with

b(1) : conforming with the established rules : allowed

(2) : consonant with merit or importance

c : open to legitimate pursuit, attack, or ridicule

2a : not very good or very bad : of average or acceptable quality

  • Her work was only fair. a patient in upgraded from serious to fair condition

b : sufficient but not ample : adequate

  • a fair understanding of the work
  • a fair chance of winning

c : moderately numerous, large, or significant

  • takes a fair amount of time
  • a fair number of participants

3 : not stormy or foul

4 : not with too many blemishes

5 : pleasing to the eye or mind especially because of fresh, charming, or flawless quality

  • The innkeeper had two fair daughters.

6 : superficially pleasing : specious she trusted his fair promises

7a : clean, pure

b : clear, legible an old manuscript

  • written in a fair hand

8 : ample

9a : promising, likely

  • in a fair way to win

b : favorable to a ship's course

10 : being such to the utmost : utter

  • a fair treat to watch him — New Republic

11 archaic : free of obstacles


Kuhnvenchuhn Fair Practice Quoting Literary Artistic Works

Kuhnvenchuhn Fair PracTice Quoting Literary Artistic Works

Thuh NeksT TekST Wuhz Fruhm:

Article 9…

(2) It shall be a matter for legislation in the countries of the Union to permit the reproduction of such works
9(2)1 in certain special cases,
9(2)2 provided that such reproduction does not conflict with a normal exploitation of the work and
9(2)3 does not unreasonably prejudice the legitimate interests of the author.

(3) Any sound or visual recording shall be considered as a reproduction for the purposes of this Convention.

Thuh NeksT TekST Wuhz Fruhm:

Article 10

(1) It shall be permissible to make quotations from a work which has already been lawfully made available to the public, provided that their making is compatible with fair practice, and their extent does not exceed that justified by the purpose, including quotations from newspaper articles and periodicals in the form of press summaries.

(2) It shall be a matter for legislation in the countries of the Union, and for special agreements existing or to be concluded between them, to permit the utilization, to the extent justified by the purpose, of literary or artistic works by way of illustration in publications, broadcasts or sound or visual recordings for teaching, provided such utilization is compatible with fair practice,.

(3) Where use is made of works in accordance with the preceding paragraphs of this Article, mention shall be made of the source, and of the name of the author if it appears thereon.

Article 10bis

(1) It shall be a matter for legislation in the countries of the Union to permit the reproduction by the press, the broadcasting or the communication to the public by wire of articles published in newspapers or periodicals on current economic, political or religious topics, and of broadcast works of the same character, in cases in which the reproduction, broadcasting or such communication thereof is not expressly reserved. Nevertheless, the source must always be clearly indicated; the legal consequences of a breach of this obligation shall be determined by the legislation of the country where protection is claimed.

(2) It shall also be a matter for legislation in the countries of the Union to determine the conditions under which, for the purpose of reporting current events by means of photography, cinematography, broadcasting or communication to the public by wire, literary or artistic works seen or heard in the course of the event may, to the extent justified by the informatory purpose, be reproduced and made available to the public.


Thuh NeksT TekST Wuhz Fruhm Dreeng SaT 27 Apr 2019:

As of April 2019, there are 177 states that are parties to the Berne Convention. This includes 174 UN member states plus the Cook Islands…and Niue.


Intrnashuhnul Koppeeryt Lah Fehr Eeuuss

InTrnashuhnuL KoppeeryT Lah Fehr Eeuuss


Thuh NeksT TekST Wuhz Fruhm

Uncover The InTernaTional CopyrighT Law Fair Use

InTernaTional copyrighT law, as inferred by The Berne ConvenTion of 1886, provides for cerTain regulaTions and resTricTions concerning The use, copying, reproducTion, or alTering of copyrighTed maTerials or works. 

FurThermore, The ConvenTion allows for The accepTance of copyrighTed maTerial on The basis ThaT copyrighTs are inheriTed from The momenT of The work's incepTion or producTion, and are noT conTingenT on The basis of legislaTion or The prerequisiTe of regisTraTion for such recogniTion.

However, The Berne ConvenTion also recognizes ThaT under cerTain siTuaTions, The use of a parTicular copyrighTed work **may seem To be infringing on The proTecTion and righTs of The auThor or owner, yeT such uses are for legiTimaTe purposes**.

These siTuaTions warranTed The inclusion of exempTions and exclusions inTo The ConvenTion's provision so as To allow for The necessary regulaTions on copyrighTs, while considering The alloTmenT for The necessary access To copyrighTed maTerials. Such exempTions paved way for The concepT ThaT is commonly referred To fair use copyrighT.


Thuh NeksT TekST Wuhz Fruhm

Article XVII

1. This Convention shall not in any way affect the provisions of the Berne Convention for the Protection of Literary and Artistic Works or membership in the Union created by that Convention.

2. In application of the foregoing paragraph, a declaration has been annexed to the present Article. This declaration is an integral part of this Convention for the States bound by the Berne Convention on 1 January 1951, or which have or may become bound to it at a later date. The signature of this Convention by such States shall also constitute signature of the said declaration, and ratification, acceptance or accession by such States shall include the declaration, as well as this Convention.


Thuh NeksT TekST Wuhz Fruhm

Uncover the International Copyright Law Fair Use

Fair use is a pracTice insTiTuTed by The UniTed STaTes in iTs copyrighT laws.

Fair use copyrighT refers To The __use of copyrighTed maTerial for cerTain siTuaTions or occasions wiThouT The proper consenT of The copyrighT auThor or owner of such maTerial. Fair use copyrighT applies, buT is noT limiTed To The following:

         The use of copyrighTed maTerial for commenTary purposes;
         The use of copyrighTed maTerial for criTicism purposes;
         The use of copyrighTed maTerial for news reporTing;
         The use of copyrighTed maTerial for Teaching;
         The use of copyrighTed maTerial for research;
         The use of copyrighTed maTerial for scholarship.

Fair use copyrighT law is also applied Toward The use of an auThor's copyrighTed maTerial in anoTher work, wiThouT having The acquired The permission for such inclusion prior, as iT is proTecTed by law. Fair use was a direcT descendanT of The STaTuTe of Anne of 1709, enacTed by GreaT BriTain, which sTemmed ouT of a case ThaT implemenTed a docTrine of "fair abridgmenT."

Fair use was included inTo The UniTed STaTes legislaTion wiTh The CopyrighT AcT of 1976. Beforehand, The concepT exisTed solely in The realm of common law. In SecTion 17 of ThaT CopyrighT AcT, The fair use siTuaTions or circumsTances are lisTed, as well as a four-sTep TesT or facTors To deTermine The case of fair use:
 
1: The reason or purpose of use The copyrighTed maTerial, including commercial and non-educaTional purposes;

2: The naTure of The copyrighTed work or maTerial iTself;

3: The exTenT ThaT The copyrighTed work is used in Terms of amounT in relaTion To The acTual copyrighTed work; 

4: WheTher or noT such use has an effecT upon The value of The original copyrighTed work.

The fair use copyrighT musT Then, afTer evaluaTion of The four facTors, prove ThaT iT does noT inTend To surpass The original copyrighTed work and such fair use if inTended To improve and help The advancemenT of knowledge and The arTs. The concepT of fair use is one ThaT solely has iTs origins in The UniTed STaTes CopyrighT Law. The Berne ConvenTion does noT menTion The idea of fair use in any of iTs legislaTion concerning inTernaTional copyrighT law.

However, The UniTed STaTes is noT The only counTry To currenTly employ fair use copyrighT

Israel is The only oTher naTion ThaT has recognized iTs applicaTions in Terms of inTernaTional copyrighT law. The law was recenTly enacTed inTo Israel copyrighT legislaTion in 2008 and is exTremely similar To The sTrucTure and implemenTaTion of The concepT as found under UniTed STaTes copyrighT laws.


Included page "fair-dealing" does not exist (create it now)




Thuh NeksT TekST Wuhz Fruhm

FurThermore, The concepT of fair use has also influenced oTher inTernaTional copyrighT law sTrucTures, Though They are noT implemenTed under The same circumsTances or facTors or are noT recognized compleTely. Canada employs The concepT of fair dealing, which is noT as flexible as fair use, as provided by The Canadian CopyrighT AcT

The concepT of fair dealing delineaTes specific guidelines for infringemenT defense, raTher Than provide siTuaTions in which The use of copyrighTed maTerial is accepTable. Fair dealing is sTricTly applied To only Those defenses as found in Canadian copyrighT laws. 




MosT recenTly, SouTh Korea has implemenTed a version of The concepT of fair use of copyrighTed maTerial inTo iTs legislaTion as of 2009. However, The fair use concepT is noT as widely applied Through The Korean CopyrighT AcT as is found in The UniTed STaTes and iT is noT as permissive.

This Iz Thuh LasT Lyn Uhv TekST In Thuh Paeej Naeemd "*InTrnashuhnul KoppeeryT Lah Fehr Eeuuss".


Fair Use Scope In U S Copyright Law

Fair Use Scope In U.S. CopyrighT Law

Thuh NeksT TekST Wuhz Fruhm::

107. Limitations on exclusive rights: Fair use40

Notwithstanding the provisions of sections 106 and 106A, the fair use of a copyrighted work, including such use by reproduction in copies or phonorecords or by any other means specified by that section, for purposes such as criticism, comment, news reporting, teaching (including multiple copies for classroom use), scholarship, or research, is not an infringement of copyright. In determining whether the use made of a work in any particular case is a fair use the factors to be considered shall include—

(1) the purpose and character of the use, including whether such use is of a commercial nature or is for nonprofit educational purposes;

(2) the nature of the copyrighted work;

(3) the amount and substantiality of the portion used in relation to the copyrighted work as a whole; and

(4) the effect of the use upon the potential market for or value of the copyrighted work.

The fact that a work is unpublished shall not itself bar a finding of fair use if such finding is made upon consideration of all the above factors.


Website Copyright Law Fair Use

WebsiTe CopyrighT Law Fair Use

Thŭ Nĕkst Tĕkst Wŭz Frŭm:

Overview of Website Copyright Law

Thŭ Nĕkst Tĕkst Wŭz Frŭm:

Fair Use

There is one exception to copyright infringement and that is fair use. Not to be confused with “free use” it is the limited and reasonable use of copyrighted material that does not interfere with an owner’s rights.

Fair use is appropriate for public benefit purposes, like research and information. Parodies also fall under this exception as well as any comment or critique.

The most common online example of fair use is product reviews. If a website reviews a book, appliance or any other consumer product, it often needs an image. A picture of the item or the book cover is vital for completing the review. This does not require permission from the copyright owner.

It is important to ascertain the use of your content before launching into accusations of infringement. You may find negative reviews or fail to enjoy a particular parody of your game or video content. Unfortunately, this use of your intellectual property is not actionable and you must find a way to tolerate this.

The ability to protect your website from infringement is vital in this free and open online world. You work hard to create content, whether it includes text, graphics, photographs or video. Take advantage of any registration process your country has to offer to assure your intellectual property remains firmly in your possession.


Thuh OhridjinnuL Omneeon Izm KonsepT Wuhz Inspyrd By SevruL Deskripshuhnz:

Thuh Trm " Nachurral Syenss " Wuz UhbreeveeaeeTed InTu ( " Simp Lang Wrdz " Eech Az " 1 Speech Sownd Gruup Wrd " Lyk Deskrybd NeksT.

Thuh Wrd "Nachrul " Wuhz Deskrybd Az " Reel " ( Wich Iz Shohrt Fohr Thuh Truu ReealliTTee ).

Thuh Wrd " Syenss " Got Deskrybd In Simp Lang Az " Proovd TrooTh ".

Thuh Trm " Nachrul Syenss " Wuhz

Thuh Wrd " Syenss " Wuhz LayTr Betr Deskrybd Az Pruuvd Syzd Truuth.

Thuh [[Syenss]]] Infoh Wuhz Then Klassiffyd And Ohrganyzd Yuuzeeng Konsepts Deskrybd Nekst.

Thuh Kozmik KozmoLLuhjee Uhv KLassiffikkeyshuhn Wuhz Tu Kuhnsidr Eech Main Branch of NaTural Science Uhkohrdeeng Tu Thuh Syz Uhv Thuh Kind Typ Uhv That Branch Then Tu Klass That Branch By Syz Ohrdr Intu Thuh Paeej Then Naeemd " Syz Ohmz " Wich Iz Betr Naeemd Tu NachruL Syenss Branch Kynd Typs Klast By Syz Ohrdr.


Syenss


Syenss Izm


Syenss Tek Trm Deskripshuhnz


Syenss Wrd Deskripshuhnz


See:


Syenss Wrd Ehtimmolluhjee Frum Wiktionary

Thŭ Nĕkst Tĕkst Wŭz Frŭm:

Science [ Wrd Ĕtĭmŏlŭjē ]

From Old French science, from Latin scientia (“knowledge”), from sciens, present participle stem of scire (“know”).

Thĭs Ĭz Thŭ Lăst Lyn Ŭv Tĕkst Ĭn Thŭ Păēj Năēmd " Syenss Wrd Ehtimmolluhjee Frum Wiktionary ".


See: Wy PrakTiss UhgehnsT PuT OwT SmahL T

__** Yūzēŋ Fŏnēmĭk Ēŋglĭʃ Spēĉ Săūnd Ĉŏrz

Syenss Wrd Deskripshuhn Fruhm Wy-Ky-Pee-Dy-Shohrt-A Nohrm Spohk Az Wikkippeedeeuh

Thŭ NĕksT KwĕT Wŭz:

NĕksT TĕksT Wŭz ŌrĭjĭnŭLLee Frŭm:

An older [ Deskripshuhn] Ŭv Syenss ] still in use today is that of Aristotle, for whom scientific knowledge was a body of reliable knowledge that can be logically and rationally explained…

[ Ŭ Mōr RēsĕnT Deskripshuhn Ŭv ] Science is an enterprise that builds and organizes knowledge in the form of testable explanations and predictions about the world.

Thĭs Ĭz Thŭ Lăst Lyn Ŭv Tĕkst Ĭn Thŭ Păēj Năēmd " Syenss Wrd Deskripshuhn Fruhm Wy-Ky-Pee-Dy-Shohrt-A ".


Thuh Nekst Tekst Wuhz Fruhm:

Our definition of science

Science is the pursuit and application of knowledge and understanding of the natural and social world following a systematic methodology based on evidence.


Thuh Nekst Tekst Wuhz Fruhm:

Science

Science is the field of study concerned with discovering and describing the world around us by observing and experimenting. Biology, chemistry, and physics are all branches of science.

Science is an "empirical" field, that is, it develops a body of knowledge by observing things and performing experiments. The meticulous process of gathering and analyzing data is called the "scientific method," and we sometimes use science to describe the knowledge we already have…


Syenss Wrd Lah Dehfinnishuhn

Thŭ Nĕkst Tĕkst Wŭz Frŭm:

What is SCIENCE?:

Knowledge that is comprised of verifiable and measurable facts that have been acquired by the application of a scientific method.


Thuss Syenss Iz Senss Proovd Reel Syzd TruuTh.


Thĭs Ĭz Thŭ Lăst Lyn Ŭv Tĕkst Ĭn Thŭ Păēj Năēmd " Syenss Wrd Lah Dehfinnishuhn ".


Thĭs Ĭz Thŭ Lăst Lyn Ŭv Tĕkst Ĭn Thŭ Păēj Năēmd " Syenss Wrd Deskripshuhnz ".


See: Wy PrakTiss UhgehnsT Smahl T

Tek Wrd 3 Main Kyndz

Tek Wrd Deskripshuhn Fruhm Wiktionary

Thuh NexT Text Fruhm:

Tech: Etymology From Ancient Greek *τεκτ-, τέκτων, < τέχνη(téchni,“art, splendour, mastermind, craftsmanship, trade, skill”)

abbreviation of technology
abbreviation of technician
abbreviation of technique

See Ahlsoh: Syenss Tek 3 Main Kyndz

Thĭs Ĭz Thŭ Lăst Lyn Ŭv Tĕkst Ĭn Thŭ Păēj Năēmd " Tek Wrd Deskripshuhn Fruhm Wiktionary ".

Tek Wrd Deskripshuhn Fruhm Wiktionary Tranzskrybd Tu Fohnehtik Eeng-glish Speech Sownd Synz Iz:

Tek Kynd Tek Skill Iz Simp Lang Fohr Tekneek;

1: Simp Akt Tek: Senss Pruuv Truuth Uhv Uh Thing
2: In 4d Syz Thuh Senst PruuvdTruuth By:
2a: Mohst Long Length,
2b: Leest Shohrt Width,
2c: 3rd Dymenshuhn Deoth,
2d: And Tym Durrayshuhn
3: Reekohrd Az Much Az Kan Get Sayvd
3: Publish Recording.

Tek Kynd Tek Ist Iz Simp Lang Fohr Teknishuhn;

  • Fphr Egzampul A [[[Syentist]] Iz Uh Syenss Tek.

Tek Kynd Tek Toolz Iz Simp Lang Fohr TeknoLLuhjee;

Thĭs Ĭz Thŭ Lăst Lyn Ŭv Tĕkst Ĭn Thŭ Păēj Năēmd " Tek Wrd 3 Main Kyndz ".


Syenss Tek 3 Main Kyndz

Thuh NexT TexT AdapTed Fruhm:

Syenss Tek Skilz, Ahlsoh Kahld Thuh Tekneeks of Syenss, are the Fohrmal Syenssez and Uhplyd Syensez.

Thohz Syenss Tek Skilz Ahr Thuh Intrnul Ehreeuhz Uhv Stuhdee

Thuh Syenss Tek Toolz Ahr Thuh Syentist-Bod-Pahrts And Extrnul Forms Uhv Teknolluhjee produced by Enjinneers And Ahrkittektss And Simmillur Ahrtists Uhv Syenss

Thĭs Ĭz Thŭ Lăst Lyn Ŭv Tĕkst Ĭn Thŭ Păēj Năēmd " Syenss Tek 3 Main Kyndz ".



Thuh NexT TexT AdapTed Fruhm:

Syenss Tek Skilz, Ahlsoh Kahld Thuh Tekneeks of Syenss, are the Fohrmal Syenssez and Uhplyd Syensez.

Thohz Syenss Tek Skilz Ahr Thuh Intrnul Ehreeuhz Uhv Stuhdee

Thuh Syenss Tek Toolz Ahr Thuh Syentist-Bod-Pahrts And Extrnul Forms Uhv Teknolluhjee produced by Enjinneers And Ahrkittektss And Simmillur Ahrtists Uhv Syenss


Thĭs Ĭz Thŭ Lăst Lyn Ŭv Tĕkst Ĭn Thŭ Păēj Năēmd " Syenss Tek Trm Deskripshuhnz ".


SyenTiffik MeThuhd Uhv Syenss And SyenTiffik Trmz

Thuh Fraeez Trm "ScienTific MeThod"

SaiunTihfik Methud iz Saiuntihfik + Methuhd,


SyenTiffik Wrd Deskripshuhnz



Thŭ NĕksT ( ETTimmoLLuhjee = ĔTĭmŏLŭjē ) Ŭv Wrd SyenTiffik Wŭz Frŭm:

scientific (adj.)

1580s, from Middle French scientifique,

from Medieval Latin scientificus "pertaining to science,"

from Latin scientia "knowledge" (see science) + -ficus "making, doing,"…

Originally used to translate Greek epistemonikos "making knowledge" in Aristotle's "Ethics."…

First record of scientific revolution is from 1803;

scientific method is from 1854;

scientific notation is from 1961.



Thuh NexT Tekst Wuhz Fruhm:

scientific adjective…

[ Deskripshuhnz [[[Wich]] Deskrah-eeb Wrd ] scientific

1 : of, relating to, or exhibiting the methods or principles of science

2 : conducted in the manner of science or according to results of investigation by science : practicing or using thorough or systematic methods



Thuh NexT TeksT Wuhz Fruhm:


scientific…adj

1. (prenominal) of, relating to, derived from, or used in science: scientific equipment.

2. (prenominal) occupied in science: scientific manpower.

3. conforming with the principles or methods used in science: a scientific approach…

Cite: Collins English Dictionary – Complete and Unabridged, 12th Edition


sci•en•tif•ic…adj.

1. of, pertaining to, or concerned with a science or the sciences: [ Az In Reegahrdeeng Syenss Branch Kyndz Breef ].

2. regulated by or conforming to the principles of exact science.

3. systematic or accurate in the manner of an exact science

Cite: Random House Kernerman Webster's College Dictionary,



Thuh NexT TeksT Wuhz Fruhm:

[ Deskripshuhnz [[[Wich]] Deskrah-eeb Wrd ] 'scientific'

1: adjective [usually ADJECTIVE noun]
Scientific is used to describe things that relate to science or to a particular science [ Uhv Syenss Branch Kyndz Breef ].

2: adjective [usually ADJECTIVE noun]
If you do something in a scientific way, you do it carefully and thoroughly, using experiments or tests.



Thuh NexT TeksT Wuhz Fruhm:

Synonyms of 'scientific'


1 (adjective) in the sense of technical

[ deskripshuhn ]: relating to science or a particular [ branch uhv ] science [ In Syenss Branch Kyndz Breef ]

Synonyms: technological, chemical, biological, empirical, factual


2 (adjective) in the sense of systematic

[ Deskripshuhn ]: done in a systematic way, using experiments or tests

  • [ Az In: ] " an engineer who takes a scientific approach to the sport "

Synonyms: accurate, exact, precise, ordered, controlled, rational, mathematical, rigorous, analytical, methodical


A: in the sense of empirical

Deskripshuhn: derived from experiment, experience, and observation rather than from theory or logic

[ Iz Ther ehnee ] empirical evidence to support his theory.

Synonyms: first-hand,direct,observed,practical,actual,experimental,pragmatic,factual,experiential


B: in the sense of accurate

a more accurate description of the terrain

Synonyms: precise,right,close,nice,regular,correct,careful,strict,proper,exact,faithful,explicit,

  • authentic,spot-on,just,clear-cut,meticulous,truthful,faultless,scrupulous,unerring,veracious

C: in the sense of exact

Deskripshuhn: precise, as opposed to approximate

She is very punctual and very exact in her duties.

Synonyms: meticulous,severe,careful,strict,exacting,precise,rigorous,painstaking,scrupulous,methodical,punctilious (formal)



Thiss Iz Thuh Last Lyn Uhv Tekst In Thuh Paeej Naeemd " SyenTiffik Wrd Deskripshuhnz ".


Methuhd

Thuh Nekst Tekst Wuhz Fruhm:

early 15c., "regular, systematic treatment of disease," from Latin methodus "way of teaching or going," from Greek methodos "scientific inquiry, method of inquiry, investigation," originally "pursuit, a following after," from meta "in pursuit or quest of" (see meta-) + hodos "a method, system; a way or manner" (of doing, saying, etc.), also "a traveling, journey," literally "a path, track, road," a word of uncertain origin… Meaning "way of doing anything" is from 1580s; that of "orderliness, regularity" is from 1610s. In reference to a theory of acting associated with Russian director Konstantin Stanislavsky, it is attested from 1923.

Methuhd MyT Get Deskrybd In Simp Lang

Thiss Iz Thuh Last Lyn Uhv Tekst In Thuh Paeej Naeemd " Methuhd ".


Senss Pruuf Fakt Syz Lrn Waee


Deskripshun Uhv Thuh Senss Pruuf Fakt Syz Lrn Waee Wich Iz Uh Uhv Syuhnss } Iz:
1: Yuuzeeng Uh ( Syentiffik = Syenss-Baeesst ) ( Methuhd = PLand Task Akts )
2: Tu Uhkwyr Senst Vehriffyd Faktss
3: Then Syz Eech Fakt
4: Then Klassiffy That Fakt Intu 1 Uhv Thuh Syenss Main Branch Kynd Typs Klast By Syz Ohrdr.

Thĭs Ĭz Thŭ Lăst Lyn Ŭv Tĕkst Ĭn Thŭ Păēj Năēmd "Senss Pruuf Fakt Syz Lrn Waee ".


Nekst Iz Uh Standrd Deskripshuhn Uhv Syentiffik Methuhdolluhjee.
SyenTiffik-MeThuhd-STeps_V6_UpdaeeTed_2013.png
Thuh Uhbuhv Immaj Wuhz SohrsT Fruhm:

Wuhn SyenTiffik Ed Task Iz

  • Tu KuhmeewnikkaeeT ReezuLTs Uhv SyehnTiffik PrakTiss OpTs.

Thĭs Ĭz Thŭ Lăst Lyn Ŭv Tĕkst Ĭn Thŭ Păēj Năēmd " SyenTiffik MeThuhd ".


Thuh Paeej With Naeem Speld " Syehnss Baeesiks Kynd Typs KLasT By Syz Ohrdr "

See: Wy PrakTiss UhgehnsT PuT OwT SmahL T

Syenss Baeesikss Kynd Typss KLasT By Syz Ohrdr

Table of Contents

Syenss Wrd Deskripshuhnz


See:


Syenss Wrd Ehtimmolluhjee Frum Wiktionary

Thŭ Nĕkst Tĕkst Wŭz Frŭm:

Science [ Wrd Ĕtĭmŏlŭjē ]

From Old French science, from Latin scientia (“knowledge”), from sciens, present participle stem of scire (“know”).

Thĭs Ĭz Thŭ Lăst Lyn Ŭv Tĕkst Ĭn Thŭ Păēj Năēmd " Syenss Wrd Ehtimmolluhjee Frum Wiktionary ".


See: Wy PrakTiss UhgehnsT PuT OwT SmahL T

__** Yūzēŋ Fŏnēmĭk Ēŋglĭʃ Spēĉ Săūnd Ĉŏrz

Syenss Wrd Deskripshuhn Fruhm Wy-Ky-Pee-Dy-Shohrt-A Nohrm Spohk Az Wikkippeedeeuh

Thŭ NĕksT KwĕT Wŭz:

NĕksT TĕksT Wŭz ŌrĭjĭnŭLLee Frŭm:

An older [ Deskripshuhn] Ŭv Syenss ] still in use today is that of Aristotle, for whom scientific knowledge was a body of reliable knowledge that can be logically and rationally explained…

[ Ŭ Mōr RēsĕnT Deskripshuhn Ŭv ] Science is an enterprise that builds and organizes knowledge in the form of testable explanations and predictions about the world.

Thĭs Ĭz Thŭ Lăst Lyn Ŭv Tĕkst Ĭn Thŭ Păēj Năēmd " Syenss Wrd Deskripshuhn Fruhm Wy-Ky-Pee-Dy-Shohrt-A ".


Thuh Nekst Tekst Wuhz Fruhm:

Our definition of science

Science is the pursuit and application of knowledge and understanding of the natural and social world following a systematic methodology based on evidence.


Thuh Nekst Tekst Wuhz Fruhm:

Science

Science is the field of study concerned with discovering and describing the world around us by observing and experimenting. Biology, chemistry, and physics are all branches of science.

Science is an "empirical" field, that is, it develops a body of knowledge by observing things and performing experiments. The meticulous process of gathering and analyzing data is called the "scientific method," and we sometimes use science to describe the knowledge we already have…


Syenss Wrd Lah Dehfinnishuhn

Thŭ Nĕkst Tĕkst Wŭz Frŭm:

What is SCIENCE?:

Knowledge that is comprised of verifiable and measurable facts that have been acquired by the application of a scientific method.


Thuss Syenss Iz Senss Proovd Reel Syzd TruuTh.


Thĭs Ĭz Thŭ Lăst Lyn Ŭv Tĕkst Ĭn Thŭ Păēj Năēmd " Syenss Wrd Lah Dehfinnishuhn ".


Thĭs Ĭz Thŭ Lăst Lyn Ŭv Tĕkst Ĭn Thŭ Păēj Năēmd " Syenss Wrd Deskripshuhnz ".


SyenTiffik MeThuhd Uhv Syenss And SyenTiffik Trmz

Thuh Fraeez Trm "ScienTific MeThod"

SaiunTihfik Methud iz Saiuntihfik + Methuhd,


SyenTiffik Wrd Deskripshuhnz



Thŭ NĕksT ( ETTimmoLLuhjee = ĔTĭmŏLŭjē ) Ŭv Wrd SyenTiffik Wŭz Frŭm:

scientific (adj.)

1580s, from Middle French scientifique,

from Medieval Latin scientificus "pertaining to science,"

from Latin scientia "knowledge" (see science) + -ficus "making, doing,"…

Originally used to translate Greek epistemonikos "making knowledge" in Aristotle's "Ethics."…

First record of scientific revolution is from 1803;

scientific method is from 1854;

scientific notation is from 1961.



Thuh NexT Tekst Wuhz Fruhm:

scientific adjective…

[ Deskripshuhnz [[[Wich]] Deskrah-eeb Wrd ] scientific

1 : of, relating to, or exhibiting the methods or principles of science

2 : conducted in the manner of science or according to results of investigation by science : practicing or using thorough or systematic methods



Thuh NexT TeksT Wuhz Fruhm:


scientific…adj

1. (prenominal) of, relating to, derived from, or used in science: scientific equipment.

2. (prenominal) occupied in science: scientific manpower.

3. conforming with the principles or methods used in science: a scientific approach…

Cite: Collins English Dictionary – Complete and Unabridged, 12th Edition


sci•en•tif•ic…adj.

1. of, pertaining to, or concerned with a science or the sciences: [ Az In Reegahrdeeng Syenss Branch Kyndz Breef ].

2. regulated by or conforming to the principles of exact science.

3. systematic or accurate in the manner of an exact science

Cite: Random House Kernerman Webster's College Dictionary,



Thuh NexT TeksT Wuhz Fruhm:

[ Deskripshuhnz [[[Wich]] Deskrah-eeb Wrd ] 'scientific'

1: adjective [usually ADJECTIVE noun]
Scientific is used to describe things that relate to science or to a particular science [ Uhv Syenss Branch Kyndz Breef ].

2: adjective [usually ADJECTIVE noun]
If you do something in a scientific way, you do it carefully and thoroughly, using experiments or tests.



Thuh NexT TeksT Wuhz Fruhm:

Synonyms of 'scientific'


1 (adjective) in the sense of technical

[ deskripshuhn ]: relating to science or a particular [ branch uhv ] science [ In Syenss Branch Kyndz Breef ]

Synonyms: technological, chemical, biological, empirical, factual


2 (adjective) in the sense of systematic

[ Deskripshuhn ]: done in a systematic way, using experiments or tests

  • [ Az In: ] " an engineer who takes a scientific approach to the sport "

Synonyms: accurate, exact, precise, ordered, controlled, rational, mathematical, rigorous, analytical, methodical


A: in the sense of empirical

Deskripshuhn: derived from experiment, experience, and observation rather than from theory or logic

[ Iz Ther ehnee ] empirical evidence to support his theory.

Synonyms: first-hand,direct,observed,practical,actual,experimental,pragmatic,factual,experiential


B: in the sense of accurate

a more accurate description of the terrain

Synonyms: precise,right,close,nice,regular,correct,careful,strict,proper,exact,faithful,explicit,

  • authentic,spot-on,just,clear-cut,meticulous,truthful,faultless,scrupulous,unerring,veracious

C: in the sense of exact

Deskripshuhn: precise, as opposed to approximate

She is very punctual and very exact in her duties.

Synonyms: meticulous,severe,careful,strict,exacting,precise,rigorous,painstaking,scrupulous,methodical,punctilious (formal)



Thiss Iz Thuh Last Lyn Uhv Tekst In Thuh Paeej Naeemd " SyenTiffik Wrd Deskripshuhnz ".


Methuhd

Thuh Nekst Tekst Wuhz Fruhm:

early 15c., "regular, systematic treatment of disease," from Latin methodus "way of teaching or going," from Greek methodos "scientific inquiry, method of inquiry, investigation," originally "pursuit, a following after," from meta "in pursuit or quest of" (see meta-) + hodos "a method, system; a way or manner" (of doing, saying, etc.), also "a traveling, journey," literally "a path, track, road," a word of uncertain origin… Meaning "way of doing anything" is from 1580s; that of "orderliness, regularity" is from 1610s. In reference to a theory of acting associated with Russian director Konstantin Stanislavsky, it is attested from 1923.

Methuhd MyT Get Deskrybd In Simp Lang

Thiss Iz Thuh Last Lyn Uhv Tekst In Thuh Paeej Naeemd " Methuhd ".


Senss Pruuf Fakt Syz Lrn Waee


Deskripshun Uhv Thuh Senss Pruuf Fakt Syz Lrn Waee Wich Iz Uh Uhv Syuhnss } Iz:
1: Yuuzeeng Uh ( Syentiffik = Syenss-Baeesst ) ( Methuhd = PLand Task Akts )
2: Tu Uhkwyr Senst Vehriffyd Faktss
3: Then Syz Eech Fakt
4: Then Klassiffy That Fakt Intu 1 Uhv Thuh Syenss Main Branch Kynd Typs Klast By Syz Ohrdr.

Thĭs Ĭz Thŭ Lăst Lyn Ŭv Tĕkst Ĭn Thŭ Păēj Năēmd "Senss Pruuf Fakt Syz Lrn Waee ".


Nekst Iz Uh Standrd Deskripshuhn Uhv Syentiffik Methuhdolluhjee.
SyenTiffik-MeThuhd-STeps_V6_UpdaeeTed_2013.png
Thuh Uhbuhv Immaj Wuhz SohrsT Fruhm:

Wuhn SyenTiffik Ed Task Iz

  • Tu KuhmeewnikkaeeT ReezuLTs Uhv SyehnTiffik PrakTiss OpTs.

Thĭs Ĭz Thŭ Lăst Lyn Ŭv Tĕkst Ĭn Thŭ Păēj Năēmd " SyenTiffik MeThuhd ".


Basics

THuh Nekst Tekst Wuhz Fruhm:

basics (n.)

"rudiments or fundamentals of anything," by 1914, from basic. Also see -ics. Phrase back-to-basics was in use by 1962.


Heer: https://www.howtopronounce.com/rudiment/

Thuh Nekst Tekst Wuhz Fruhm:

rudiment noun

ru·​di·​ment

Definition of rudiment

1 : a basic principle or element or a fundamental skill

  • usually used in plural teaching themselves the rudiments of rational government— G. B. Galanti

2a : something unformed or undeveloped : beginning

  • usually used in plural the rudiments of a plan

b(1) : a body part so deficient in size or structure as to be entirely unable to perform its normal function
(2) : an organ just beginning to develop : anlage


THuh Nekst Tekst Wuhz Fruhm:

fundamental (adj.)

mid-15c., "primary, original, pertaining to a foundation," modeled on Late Latin fundamentalis "of the foundation," from Latin fundamentum "foundation" (see fundament). In music (1732) it refers to the lowest note of a chord. Fundamentals (n.) "primary principles or rules" of anything is from 1630s.


Thuh Nekst Tekst Wuhz Fruhm:

basic (adj.)

"relating to a base," 1832, originally in chemistry, from base (n.) + -ic.

BASIC

computer language, 1964, initialism (acronym) for Beginners' All-purpose Symbolic Instruction Code; invented by Hungarian-born U.S. computer scientist John G. Kemeny and U.S. computer scientist Thomas E. Kurtz.


[[include suhfiks-ikss]]


THiss Iz Thuh Last Lyn Uhv Tekst In Thuh Payj Naymd " Basics "


See Ahlsoh: Nachuhrul Syenss Az Reel Pruuvd Truuth


Thuh Syensez


Thuh Syenss Main Branch Kyndz Inkluud THuh 2 Main Branch Kyndz.


Syenss Main Branch Kyndz


[[include syenss-mayn-branch-kyndz-breef]]



[[include Nachrul-Syenss]]



See Ahlsoh:


Thiss Iz Thuh Last Lyn Uhv Tekst In Thuh Paeej Naeemd " Syenss Main Branch Kyndz ".


See Ahlsoh: syenss-sub-branch-kyndz-KlasT-by-syz-ohrdr


Thĭs Ĭz Thŭ Lăst Lyn Ŭv Tĕkst Ĭn Thŭ Păēj Năēmd " Syenss Izm "


Thĭs Ĭz Thŭ Lăst Lyn Ŭv Tĕkst Ĭn Thŭ Păēj Năēmd " Syenss ".


FiLLuhsoffikkuL ReeLidjuhn


ShohrT Maeen LisT Uhv KonTenTs Uhv FiLLuhsoffikkuL ReeLidjuhn


FiLLuhsoffikkuL

Reelijjuhn Wrd Deskripshuhnz



  • Difference Between Traditional Paganism And Abrahamic Monotheism]]]


SyenTiffik ReeLidjuhn

* Divyn

* DivvinniTTee

* DeeiTTee

* Theeizmz

* PolyTheism

* Now-Tranz-FynyT-Shen-DeeiTTee

* Now Tranz FynyT STaeeT


AnTi unJusT ReeLidjuhn

* Reegahrdeeng UhgehnsT Core ChrisTian DocTrin


  • * Thuh Naymz Uhv Mayn Kohr KriTTissizmz Ahr In Thiss Payj Naymd:

* Mayn LisT Uhv KonTenTss Uhv UhgehnsT Core ChrisTian DocTrin


* * Wrd Christian Non In Tanakh Nohr Gospelz Iz Kuhnvinseeng.

* * Jesus Wrd And Pikchrz Ahr Naym Idol And Immaj Idols.

* * UhgensT delloozhuhn kreeaeeshuhn frum NuhTheeng

* * UhgensT Wrd CreaTed In Jehnehsis ChapTr 1 Vrss 1

* * UhgensT doctrin Uv TrinniTy

* * UhgensT Krss Uhv Yahweh KrsT PlanTs wich groh devvil shahrps

* * UhgehnsT Thuh 120 Yeer Lyf Span LimmiT

* * InnuhsenT Iesous Non-deezrvd deth

* * UhgensT Saul Az Fahlss Uhpossul And Fahlss ProffeT

* * Wrd Chrstian Ohnlee In Acts And 1 Peetr Non kuhnvinseeng

* * Christmas Thuh Frst Wuhz 25 Deesehmbr 336ce

* * UhgensT modrn sacrifyss mrdr uhv InnuhsenT BeesTs


Thiss Iz Thuh LasT Lyn Uhv TeksT In Thuh Payj Naymd " Mayn LisT Uhv KonTenTss Uhv UhgehnsT Core Christian Doctrin ".

* AnTi kruusiffikshuhn Izm


Vrchoouss ReeLidjuhn

* InTernaTional New ThoughT Alliance

+++ * BahHah IsT BuhHah-ee Beehah-ee OhrThuhdokss Ahbhah FaeeTh


Tranz FynyT Lojjik Syenss


End Uhv ShohrT Maeen LisT Uhv KonTenTs Uhv FiLLuhsoffikkuL ReeLidjuhn



Filluhsoffikkul


Thuh NexT TekST Wuhz Fruhm:

philosophical adjective…

Definition of philosophical

1a: of or relating to philosophers or philosophy
b: based on philosophy

2: characterized by the attitude of a philosopher specifically
: calm or unflinching in the face of trouble, defeat, or loss…

philosophical adjective
English Language Learners Definition of philosophical

1: of, relating to, or based on philosophy
2: having a calm attitude toward a difficult or unpleasant situation

philosophical adjective

Kids Definition of philosophical

1: of or relating to the study of basic ideas about knowledge, right and wrong, reasoning, and the value of things
2: showing wisdom and calm when faced with misfortune


Thuh NexT TekST Wuhz Fruhm:

philosophical

To be philosophical is to stay detached and thoughtful in the face of a setback, or to approach a tough situation in a level-headed way.

[ Egzampul Tranzsdrybd Tu Fohnehtik Eeng-glish Speech Sownd Synz ]
When Hix [ Rohmantik Gal ] Left Him, [Hee] Wuhz Filluhsoffikul: "If Shee Luhvz Mee, Shee'll Return."


Thiss Iz Thuh Last Lyn Uhv Tekst In Thuh Payj Naymd: " Filluhsoffikkul



Reelijjuhn Wrd Deskripshuhnz

Mayn LisT Uhv KonTenTss Uhv Payj Naymd " Reelijjuhn Wrd Deskripshuhnz "

Reelijjuhn Wrd Deskripshuhnz

End Uhv Mayn LisT Uhv KonTenTss Uhv Payj Naymd " Reelijjuhn Wrd Deskripshuhnz "


(ReeLidjuhn Iz Tu Inkluud Thuh Theeizmz OpTs.


Thuh NeksT TeksT Wuhz Fruhm:

Etymology uv religion (n.)

c. 1200, "state of life bound by monastic vows," also "conduct indicating a belief in a divine power," from Anglo-French religiun (11c.), Old French religion "piety, devotion; religious community," and directly from Latin religionem (nominative religio) "respect for what is sacred, reverence for the gods; conscientiousness, sense of right, moral obligation; fear of the gods; divine service, religious observance; a religion, a faith, a mode of worship, cult; sanctity, holiness," in Late Latin "monastic life" (5c.).

According to Cicero derived from relegere "go through again" (in reading or in thought), from re- "again" (see re-) + legere "read" (see lecture (n.)). However, popular etymology among the later ancients (Servius, Lactantius, Augustine) and the interpretation of many modern writers connects it with religare "to bind fast" (see rely), via notion of "place an obligation on," or "bond between humans and gods." In that case, the re- would be intensive. Another possible origin is religiens "careful," opposite of negligens. In English, meaning "particular system of faith" is recorded from c. 1300; sense of "recognition of and allegiance in manner of life (perceived as justly due) to a higher, unseen power or powers" is from 1530s.


Simp Lang FaiTh In Yeeng Voiss Sownd Chahrz

Wrd Faith Pronunciation: IPA: /feɪθ/

IPA feɪθ In FohnehTik Eeng-glish Speech Sownd Synz Iz FayTh.

Thuh NeksT TeksT Wuhz Fruhm:

[ ETymology Uhv ] faith (n.)

mid-13c., faith, feith, fei, fai "faithfulness to a trust or promise; loyalty to a person; honesty, truthfulness," from Anglo-French and Old French feid, foi "faith, belief, trust, confidence; pledge" (11c.), from Latin fides "trust, faith, confidence, reliance, credence, belief," from root of fidere "to trust,"from PIE root *bheidh- "to trust, confide, persuade." For sense evolution, see belief. Accommodated to other English abstract nouns in -th (truth, health, etc.).

From early 14c. as "assent of the mind to the truth of a statement for which there is incomplete evidence," especially "belief in religious matters" (matched with hope and charity). Since mid-14c. in reference to the Christian church or religion; from late 14c. in reference to any religious persuasion.

And faith is neither the submission of the reason, nor is it the acceptance, simply and absolutely upon testimony, of what reason cannot reach. Faith is: the being able to cleave to a power of goodness appealing to our higher and real self, not to our lower and apparent self. [Matthew Arnold, "Literature & Dogma," 1873]

From late 14c. as "confidence in a person or thing with reference to truthfulness or reliability," also "fidelity of one spouse to another." Also in Middle English "a sworn oath," hence its frequent use in Middle English oaths and asseverations (par ma fay, mid-13c.; bi my fay, c. 1300).


Shahmannizm And UhThr Reelijjuhmz

Thuh NeksT TeksT Wuhz Fruhm:

November 10, 2015

About Shamanism

Shamanism as a Container

Unlike organized religions that tell you exactly what to believe, precisely when to worship, and literally how to talk to God, the practice of shamanism does not fill our worlds with things to do and think.

I like to use the metaphor of a container, be it a bowl, vase, or basket, that holds our beliefs. Shamanism is that bowl. It is our hands cupped and open, ready to receive whatever we choose to fill them with. This reality is refreshing for many people who are looking to break free from the confines of an organized religion that no longer fits what they believe, but who do not want to leave everything behind.

Shamanism is a worldview, meaning a way of seeing the structure of the cosmos. Shamanism beliefs tell us how the world is ordered and connected. We learn early on in shamanic studies that the cosmos is made up of three worlds: lower, middle and upper. These three worlds are connected by a central axis, also known as the axis mundi, world axis or cosmic axis.

This belief in the basic structure of the universe leaves a lot to the imagination, and that is where other religious beliefs come in to fill the container.

This motif of the three worlds and connecting axis mundi is common throughout all shamanic cultures. Of course, each tradition elaborates on the theme adding levels to each world and/or preferring one axis over another. What fills these three worlds also varies widely depending on the local religious beliefs. In polytheistic groups that believe in many gods, there are gods and goddesses that move throughout the worlds, some laying claim to one world or another. In monotheistic traditions, one God is infused throughout and influences all of the worlds…

Shamanism & Paganism

Paganism is a natural fit for shamanism and many of the beliefs in these traditions are the same. Paganism arose from hunter-gatherer cultures at the same time and in cooperation with shamanism. Paganism can easily be viewed as the lay-person religion in communities that had the shamans as religious leaders. This does not mean that all shamans are pagans and vice versa. The two can be practiced independently and do not rely on each other to exist…

Shamanism & Buddhism

As I mentioned in a previous article, shamanism and Buddhism have a lot in common. The belief that all of life is interconnected is paramount for both systems. They are both forms of eco-spirituality and neither depend solely on the existence of a God or [ Polytheism ] gods.

Buddhists focus on the workings of the mind and how to release thoughts and attachments. Shamanists believe that thoughts are energy and that thoughts have a profound effect on our world. Shamans are taught how to watch the movement of energy. In shamanism, the study of attachments is common and shamanic practitioners learn how to break attachments.

Buddhists are interested in dissolving the ego. Shamans endeavor to become a “hollow bone” or “hollow reed” to be a clear channel for healing energy. Ego gets in the way of the healing. Thus, shamans are also interested in dissolution of the ego. As you can see, there are many ways that these two belief systems compliment each other quite nicely.

Shamanism Beliefs & Christianity

Most people know that shamanism and Christianity have historically been at odds. Although not the only establishment hunt witches, the [ now vatican-led ] Catholic church was famous for naming shamans as witches and sorcerers. As a result, many shaman were burned at the stake for their beliefs and practices. If you feel these two paths are incompatible, history is on your side. This rift between the traditions is only recently healing in the hearts and minds of individuals who follow the teachings of Christ and benefit from shamanic practices.

The age-old trouble between Christian churches and shamanic practitioners assuredly has a number of roots that fill many volumes, but we can view it simply as the clash between the need for centralized power and the desire to place power in the hands of the community.

In traditional shamanic cultures, belief was much less centralized and the shaman had a good deal of authority and influence over the spiritual lives of community members. People trusted their shamans and knew them well, this pulled them away from organized churches which was an obvious threat to the church. But, this is just politics after all. Let’s get back to beliefs.

The toughest conflict in beliefs to reconcile between Christianity and shamanism is in regards to what lies beneath us. Shamans travel to lower world by going down through the earth, and they have beautiful, healing experiences. Christians believe that hell is below us and would never dare to imagine venturing below the earth’s crust. Anyone who is a Christian practicing shamanic techniques has to forfeit their belief that hell is the only thing below us.

What shamanism and Christianity do have in common is a shared belief that there is both good and evil. Exorcism and depossession are practiced both within Christian faith and shamanic tradition.

The belief in a single God and the belief that Christ is our savior do not come into conflict with shaman beliefs. In fact, they blend quite nicely into shamanic tradition. I know a number of [ Hohpfullee sevral kyndz uhv ] Catholics, Protestants, Lutherans, etc. that incorporate shamanism into their involvement with an organized Christian theology. I myself follow the teachings of Catholic mystics and find these teachings support a lot of what I experience in my shamanic practice..

Shamanism & Atheism

Like Atheism, shamanism does not require belief in any particular deity or [ PolyTheism ] deities. However, it does require the belief of spirits and a spirit world. The belief that we have souls and the acceptance of the movement of energy in the hidden realms are essential and basic components of shamanic practice. This may or may not be an issue for some atheists depending on how strictly they’ve diverged from traditional religious convictions.

Shamans work to understand mystical laws so that they can understand the processes of illness and healing. Shamans also study the movement of harmful and compassionate acts in relation to illness and advise others on ethical behavior. Similarly, atheists often find some form of ethical code to follow and are interested in the cause and effect workings of the universe. In this way, the two perspectives inform one another.

Shamanism Beliefs & Other Religions

Obviously, this is not an exhaustive comparison of shamanic beliefs and other religious beliefs, but, suffice it to say that shamanism can be studied and practiced in collaboration with many additional faiths including Hinduism, Judaism and Sufism. Please share your experiences below of how you’ve combined your religious beliefs with your shamanic practice.

About Author, Stacey L. L. Couch

Stacey L. L. Couch, Certified Shamanic Practitioner, works as a publicist and journalist for Mother Nature and is the author of Gracious Wild: A Shamanic Journey with Hawks. She empowers people with the ability to explore life’s big questions by calling on nature, story and synchronicity as a source for guidance and healing. With her deeply rooted experience in the field of shamanism and passion for working with wildlife and rescue animals, Stacey has a unique blend of rational and mystical perspective that makes the world of shamanism easily accessible to others. She values mindfulness, wonder, and compassion in her daily spiritual practice.


Thuh NeksT TeksT Wuhz Fruhm:

Difference Between Traditional Paganism And Abrahamic Monotheism

by PAGAN9JA(m): 11:32pm On Aug 25, 2012
The Difference between Traditional Paganism & abrahamic monotheism:

Traditional Pagan Religion:

-has no man-founder . There are almost as many Traditional Religions in this world as there are tribes which is in the millions. yet Not ONE has been founded by man or has any form of proof as to that. They are the true religions as of divine providence.

-are the oldest religions. ALL Traditional Religions are as old as time immortal. there is no date attributed to them,. it is from the dawn of mankind.

-DO NOT proselytyse OR seek converts. you have to be BORN to a tribe to be Pagan. only reversion is possible for a person to his tribes/ethnicities traditional form of Paganism.

- are a form of Spiritual Science connected to the material Sciences. most Ancient Pagan Druids, Shamans and Priest were adept at healing, the sciences, chemistry(alchemy)_philosophy, astronomy, etc. unlike monotheistic religions, Pagan religions accomodate the Sciences and cannot exist without them.

-worship and influence the Supernatural forces through its various manifestations. e.g., its creations such as nature, animals, forces or through a carved stone idol that symbolises an aspect of a Spiritual force, i.e., for example an idol of a Spiritual Force/God of Fertility and Pro-Creation. the idols are themselves not worshipped but what they represent and act as an object to help concentrate prayers and Spiritual forces on. humans being materialistic in nature, cannot worship or feel REAL devotion to thin air. even the most hardcore christian/muslim while praying must see an image of a God in his mind if he really means his prayer. anyone be it christian or muslim claiming "undying love" to an invisible God is a LIAR!

-do not believe in religious wars, massacres or killings. The Pagans have never attacked anyone unless provoked. as in the case of the Quraysh Tribe of Arabia, when they were being forcefully converted by the sword, their people and shrines looted and destroyed and their women defiled, when in fact they were the FIRST to be there. they were kicked out of their own homes. such injustices can only account for Pagan religiouswars and even then very few such retailiations have taken place.

- Worship the Gods and dont indulge in man-worship.

- involved in nature conservation and do not consider man above other animals or plants. humans are just more intelligent than a Chimpanzee which is in turn more intelligent than a chicken.

- do not go by a book. Pagan religions are flexible and can change with time. more advanced form of Pagan religions such as Ancient Greek Religion, Ancient Egyptian Religion, Hinduism, Ifa-Orisha, etc have as a result a large number of treatises, interpretations, versions, etc. books are merely guidelines which can be enhanced further with time. Pagan religions, however small, have a potential to grow if given the proper resources, support, research/universities and time.

abrahamic monotheism:

- have man-founders : monotheistic Judaism (abraham & then moses), christianity (jesus), islam (muhammad).

- are relatively new religions: judaism (around the birth year of abraham or if that is a lie made by moses, thant around the birth year of moses , i.e., 1391 B.C.), christianity ( 0 A.D.), islam (around 600-700 A.D.)

- Proselytyse and greedily seek converts to the extent of lies, deceit, bribe, murder, brain-washing, ransom, blackmail, torture, ra.pe, etc. .
Judaism however being heavily inflienced from the Pagan days when it was surrounded by Pagan religions on all sides, is relatively lax when seeking converts, however the ydo convert other faiths, e.g., the recent exodus of Naga/Kuki and other Pagan head-hunting Hill tribes from North-Eastern India and Burma, into Israel to swell their ranks.other examples include, African/ Ethiopian Jews, Igbo Jews, Ijews, etc. .

- worship thin air. do not feel any REAL devotion to the Forces as a result and cant influence the ciurse of actions. some are hyppocrites and resort to keeping man-idols of jesus and other prophets/saints etc, or worship a big block of Ancient Pagan architecture after plundering and disrepecting it and destroying its interior. and thn they claim that they are not idol-worhsippers and idol-worshippers must be killed or massacred.

-believe in religious wars such as crusades or jihads, like to slaughter and kill people of other (usually Pagan beliefs), destroy, loot, plunder, sometimes as decreed by their God-prophet. as in the quraan where it is mentioned to enslave and r.ape wives and daughters of infidels, etc.

-heavy indulgence in man-worship , especially christians who believe in a son-of-God. muslims and jews and ofcourse christians also indirectly worship man through their man-superority teachings , etc. islamic religion dictates that women must have half the share of men in property, etc., must cover their bodies while men can do what they want, only men can marry form other religions, men can practice polygamy and have many wives while women are stuck with or sometimes have to share the same man, men can beat their women, men can have muta'ah , i.e., temporary wives/sex-slaves, separate prayer places, etc.

-women cant be priests or have religious roles in most cases.

-have no consideration for nature and treat animals as second-class citizens of the world. also like unnecessary slaughter such as during bakr-id. all consider animals as with lesser souls and have no respect for nature.

- go strictly by useless man-written books and are not open to change, progress and development.

-disregard the sciences, e.g., christians used to believe upon pain of death that the Earth is flat and the Sun and other planets revolve around the Earth (again abrahamic man-superiority complex), while the Pagans had already known it for ages the the Earth is round and the Earth and other planets revolve around the Sun. famous scientist like Galileo and Copernicus nearly lost their lives at the hands of the church for saying otherwise. Some of us even calculated the Earth's diameter and circumference and knew the names and positions of many/most planets in our Solar System without using telescopes. E.g., every major Roman/Greek/Hindu/Chinese God was connected with a planet. E.g., Mars - Hermes, the God of War (The Red Planet).


Theeizmz

Mayn LisT Uhv KonTenTs Uhv Payj Naymd " Theeizmz "

* Atheism, Non-theism, and Agnosticism
* Agnosticism & Religion
* Dif Kyndz uhv Theizmz
* PolyTheism
* Taoism
* Now Tranz FynyT Shen DeeiTTee

End Uhv Mayn LisT Uhv KonTenTs Uhv Payj Naymd " Theeizmz "


Thuh NeksT TeksT Wuhz Fruhm:

Atheism, Non-theism, and Agnosticism

There is an interesting distinction that might be made without being pedantic between “atheist” and “non-theist.” The latter is not (necessarily) one who explicitly denies the existence of God (or denies theism). A non-theist (like a non-Hegelian) may simply have never contemplated theism (or Hegel). “Atheist” suggests a person has at least given theism some thought and rejected it – or not accepted it as true or probably true. Although the difference may not be obvious, there is a difference between not believing x (i.e. not believing there is a God) and believing not-x (i.e. believing there is not a God).


Thuh NeksT TeksT Wuhz Fruhm:

Agnosticism & Religion

The Relationship Between Agnosticism and Religion

by Austin Cline
Updated April 27, 2019

When agnosticism is discussed in the context of religion, few seem to realize that agnosticism is not only compatible with religion, but can in fact be an integral part of some religions. Instead, people assume agnosticism must stand outside of religion and religious systems, either as a disinterested observer or as an active critic. This may be true of some agnostics and especially of agnostic atheists, but it's not inherently true of all agnostics.

The reason why is fairly simple and, once you understand agnosticism, quite obvious. Agnosticism is in the broadest sense the state of not claiming to know if any gods exist; at most, it's a claim that no one can know if any gods exist or not. Agnosticism might be held for philosophical reasons or not, but whatever the position a state of not knowing does not preclude a state of believing nor does it preclude taking action, two things which characterize most religions.

Agnosticism & Orthodoxy

Some religions are focused on maintaining "right belief," or orthodoxy. You're a member in good standing if you hold the beliefs you're supposed to and not the beliefs you're not supposed to hold. Most of the institutional resources within such a religion are devoted to teaching, explaining, reinforcing, and promoting the "right beliefs" that are the foundation of that religion.

Knowledge and belief are related issues, but they are also nevertheless separate. Thus a person can believe some proposition which they know to be true but also believe another proposition which they don't know to be true — not knowing if something is true or not does not precluding believing that it is true anyway. This obviously allows for a person to be an agnostic while also believing a religion's "right beliefs."

So long as the religion does not demand that people "know" something, they can be agnostic and also members in good standing.

Agnosticism & Orthopraxy

Other religions focus on maintaining "right action," or orthopraxy. You're a member in good standing if you perform the actions you're supposed to and don't perform the actions you're not supposed to. Even religions which focus on "right belief" have at least some elements of orthopraxy, but there are others which make orthopraxy much more central. Ancient religions which are focused on rituals are an example of this — people weren't asked what they believed, they were asked if they made all the right sacrifices in all the right ways.

Knowledge and action are even more separated than knowledge and belief, creating even greater room for a person to be both an agnostic and a member of such a religion. Because a heavy emphasis on "right action" is less common today than it has been in the past, and more religions incorporate greater focus on orthodoxy, this is probably less relevant for most agnostics living today. But it's still something to keep in mind because it is a way in which a person can be agnostic while being a normal part of a religious community.

Knowledge, Belief, and Faith

One final note should be made about the role of "faith" in a religion. Not every religion emphasizes faith, but those which do are opening up greater room for agnosticism than may be intended. Faith, after all, is mutually exclusive from knowledge: if you know something to be true then you can't have faith in it and if you have faith in something you're admitting that you don't know it to be true.

So when religious believers are told that they should have faith that something is true, they are also being implicitly told that they don't need to know that something is true. Indeed, they are being told that they shouldn't even try to come to know that it's true, perhaps because it's impossible. That should necessarily result in agnosticism if the subject happens to be the existence of any gods: if you believe that a god exists but believe because of "faith" and not because of knowledge, then you're an agnostic — specifically, an agnostic theist.


Dif Kyndz uhv Theizmz

Thuh NeksT TeksT Wuhz Fruhm:

"PolyTheism: Believing in the existence of many gods and worshiping more than one god.

"HenoTheism: Believing in the existence of many gods, worshiping only one of them, but allowing others to worship other gods.

"Monolatry: Believing in the existence of many gods, worshiping only one of them, and not allowing others to worship other gods.

"MonoTheism: Believing in the existence of only 1 god."


Thus:
1: FaiTh In FikshuhnuL Pure MonoTheism Deenyz ThaT UhThr Shen DeeihTee'z EgzisT..
2: PolyTheism Iz Mohr Free WyL HenoTheism Iz Mohr Loyal…
3: Monolatry MyT Hav Ben prejudice BeysT ( Shenocide = mrdr Uhv Wuhn Ohr Mohr DeeihTeez Uhthr Than Thuh Wuhn ( Supposedly "ohnlee true") God ).



PolyTheism: Mohr Than Wuhn (Shen Deeihtee)

Thuh NeksT TeksT Wuhz Fruhm:

1610s, from French polythéisme (16c.), formed from Greek polytheia "polytheism," polytheos "of many gods," from polys "many" (from PIE root *pele- (1) "to fill") + theos "god" (from PIE root *dhes-, forming words for religious concepts).


Shen DeeihTee


Shen

DeiTy In Pin Yin Iz ( Ohr shén ) And In FohnehTik Eeng-glish Speech Sownd Synz

Fruhm: https://chinese.yabla.com/chinese-english-pinyin-dictionary.php?define=deity
神 shén

  • deity
  • soul
  • spirit
  • unusual
  • mysterious
  • lively
  • expressive
  • expression

Uh Shen Gy Iz KahLd uh God Ohr Maybee Tu Yuuz Uh Greek Suffix: Uh Shennos.

Uh Shen GaL Iz Nohrm KahLd Uh Goddess, Tho Maybee IT MyT Bee BeTr Mohr ReespecTful Tu Uhsembul Thuh Nuu Wrd: Shenness.


See: DeeuhTee

Thiss Iz Thuh LasT Lyn Uhv TeksT In Thuh Paeej Naeemd " Shen ".


[[include Deeuhtee]]


If A Self Iz:

  • A Wyz LonjehviTee IsT ( Humanoid Ohr Droid )
    • WiTh Noh BiLT In Aeedj Bowndz
      • And IntrSteLr Spais Ship
  • Ohr Wuhn Uhv Ther Chyldz Ohr DeesendanTss
  • Huu Haz ToT Uh Heeuumuhn
  • MyT Get KahLd Uh ( GraeeTr Ohr Lesr ) Shen DeeihTee Ohr Demi-DeeiTTee Ohr Haf-Shen.

Just Wun Shen Iz TrwLee EetrnuL ( Fruhm Evr Past Thrw Evr ShaLL Bee ):

AhL Lesr PolyTheism Shen Ahr FynyT (Hav Beginning, LimmiTTed Nolledj And a Syzd DisTanss Ehreeuh They Kan TravveL In ) And Ahr AT MohsT (AncienT=EynchenT) Longevity And Possibly In Spehsiffik Cuhndishuhnz mortal.


Thiss Iz Thuh LasT Lyn Uhv TeksT In Thuh Paeej Naeemd " Shen DeeihTee ".


Typ IsT Haz JusT Seen Suhm Pikchrz Uhv Supposed DeeiTeez,

  • Thoh Haz Non YeT Seen A Mohshuhn Vid Uhv A Lyv DeeiTee
    • Nor Solid Bod MeT A Lyv DeeiTee.

Included page "naeem-ah-eedolluhtree-and-tytul-ah-eedolluhtree" does not exist (create it now)


[[include kreeayTrz]]


AhL StaiT Izm AhL Mynd LodjikuL MaTh Task

AhL StaiT Izm AhL Mynd LodjikuL MaTh Task EL Pikchr Uv EL Uv ReLigion

EL-380x240.jpg
Frum: https://MyThoLogy.net/OThers/Gods/EL/

[[include EhLohheem]]


Rael Kleymd Tu Hav SoLLid Bod MeT YahWeh Lyv:

Rael ReporTed ThaT YaHWeH ToT ThaT The Elohim Wr "Those Who Came From The Sky" Wich Iz Thuh exact meeneeng Uhv Thuh Sumerian Wrd Anunnaki.


Anunnaki In FuhnehTik IngLish Yeeng Voiss Sownd Chahrz Iz Annunahkee

Fruhm: http://www.newworldencyclopedia.org/entry/Anu
"Sumerian An = sky, heaven… Anu…was a sky-god and the chief deity, who ruled over the highest spiritual realm."

Fruhm: Anu...ancestor of the Anunnaki

In Sumerian mythology, An (in Sumerian An = “sky”) or Anu (in Akkadian) was the god of heaven, lord of the constellations, king of the gods, who lived with his wife, the goddess Ki (in Sumerian, “Earth” or Antu in Akkadian), in the highest regions of the sky…

Anu was one of the oldest gods of the Sumerian pantheon, he was considered as the father and first king of the gods, and he is referred to as the Ancestor of the ancient Anunnaki.

Fruhm: http://www.annunaki.org/who-is-anu-an/

"…So Sitchin simply took a literal approach, equating Anu to the Sky. From there, he could easily turn “Those who from Anu came” into “Those who from the Sky came…”

THus:
1: An = Sky
2: Anu = Sky FahTr God Uhv Constellations
3: Anunnaki = ( Sky Ohr Sky God ) Fruhm Pantheon

Royal-Bloodline-of-the-Anunnaki-1024x605.png

Fruhm: https://www.ancient-origins.net/opinion/celestial-beings-hindu-mythology-angiras-atharvan-and-anu-rigveda-003014

The supreme deity of the Sumerian pantheon is AN, or Anu. In the first two letters of the Sanskrit word [An-gir-as https://www.wisdomlib.org/definition/angiras], AN could refer to Anu..

"The name Anu or Ânava for the Iranians appears to have survived even in later times: the country and the people in the very heart of Avesta land, to the immediate north of Hâmûn-i Hilmand, were known as late as Greek times as the Anauon or Anauoi. The names of Anu tribes in the Rigveda and the Puranas can be clearly identified with the names of the most prominent tribes among latter-day Iranians." [Shrikant G. Talageri]

Brahman Brahma Brahmin

[[include Brahman]]

[[include Brahma]]

[[include Brahmin]]


Thiss Iz Thuh LasT Lyn Uhv TeksT In Thuh Paeej Naeemd " PolyTheism



Included page "daoh-izm" does not exist (create it now)



See: Wy PrakTiss UhgehnsT SmahL T

Now Tranz FynyT Shen DeeiTTee


Shen

DeiTy In Pin Yin Iz ( Ohr shén ) And In FohnehTik Eeng-glish Speech Sownd Synz

Fruhm: https://chinese.yabla.com/chinese-english-pinyin-dictionary.php?define=deity
神 shén

  • deity
  • soul
  • spirit
  • unusual
  • mysterious
  • lively
  • expressive
  • expression

Uh Shen Gy Iz KahLd uh God Ohr Maybee Tu Yuuz Uh Greek Suffix: Uh Shennos.

Uh Shen GaL Iz Nohrm KahLd Uh Goddess, Tho Maybee IT MyT Bee BeTr Mohr ReespecTful Tu Uhsembul Thuh Nuu Wrd: Shenness.


See: DeeuhTee

Thiss Iz Thuh LasT Lyn Uhv TeksT In Thuh Paeej Naeemd " Shen ".


Thuh NeksT TeksT Wuhz FiksT Fruhm:

Question: "What does it mean that [ DeiTy ] is infinite?"

Answer: The infinite nature of [ DeiTy ] simply means that [ DeiTy ] exists outside of and is not limited by time or space. Infinite simply means “without limits.” When we refer to [ DeiTy ] as "infinite," we generally refer to Him with terms like omniscience, omnipotence, omnipresence.

Omnipresence means that God is always present. There is no place that you could go to escape God’s presence. God is not limited by time or space. He is present at every point of time and space. God’s infinite presence is significant because it establishes that God is eternal. God has always existed and will always exist. Before [ the World ] began, [ DeiTy ] was. Before the world or even matter itself was created, God was. He has no beginning or end, and there was never a time He did not exist, nor will there be a time when He ceases to exist…

Omniscience means that God is all-knowing or that He has unlimited knowledge. His infinite knowledge is what qualifies Him as sovereign ruler and judge over all things. Not only does God know everything that [ has happened ], but He also knows all things that [ are now and all knowledge known by thuh Tranz FynyT Nuhmbr uhv myndz in EgzisTenss ].

Omnipotence means that God is all-powerful or that He has unlimited power.. Because [ DeiTy ] is omnipotent and has infinite power, [ Eech and Ehvree Theeng ThaT Muuvz Iz Muuvd By DeiTy ]…

Because [ DeiTy ] is infinite, He is also said to be transcendent, which simply means that God is exceedingly far above creation and is both greater than creation and independent of it…


Thuh Now Tranz FynyT Shen DeeiTTee Haz:

1: Thuh Now Tranz FynyT MaThemaTicaL RealiTy Proccessor Az Thuh Now Tranz FynyT Mynd

2: Thuh Now Tranz FynyT Shen DeeiTTee Haz Uh Now Tranz FynyT SpirriT Wich Duhz Now Tranz FynyT Mohshuhn Wich Now Omeemoovz AhL ( PuLL And Push ) Fohrss Ohmz Inkluudeeng Thuh List Uhv Pruuvd Fohrss Syz Ohmz.

3: Thuh Now Tranz FynyT Shen DeeiTTee Haz A Bod Naimd Omneevrs

The foLLoheeng ReeLidjuhss KonsepTs Hav AspekTs SimmiLr to Thuh Now Tranz FynyT Shen DeeiTTee

  • (in uhproxihmaT hisTorical order uv appearance):
  • Thuh Hindu Brahman, mantra: “Kham Brahm” (“All is Brahman”);
  • Thuh Baha'i concept of InfihniT Divine Reality, tho Baha'u'llah { wuz And Iz } not thu only manifestation uv Allah Ohr Infiinit Deity this millenium;

Dureeng Eech Uhv Thuh Tranz FynyT InsTanTs Uhv Tym, Thuh Now Tranz Bowndz Shen DeeihTee Iz:
1: OmnniPresenT: Omnipresence meenz Being evreewer;
2: And OmniscenT: Omniscence meenz Knowing Evreetheeng;
3: Then Omnipotent: OmniPoTence flohz Az Evree ( Pruuvd And PruuvuhbuL ) ( KwahnTuhm And Kozmik ) Fohrss.


See, and heer This Youtube Omnipresence, Omniscience, Omnipotence, Omnibenevolence and Eternity Playlist


Now Tranz FynyT Shen DeeihTee Az Imprsuhnul Tho Eksprehseeng Az MulTippuL PrsuhnalliTTeez

HypoThesis:

If Thuh Now Tranz FynyT Shen DeeihTee Iz:

1: EeTrnuL, Tranz FynyT, Omnipresent, OmniscienT And OmnipotenT,

2: (Divyn = WiTh Theez Tranz FymyT KwahLihTeez),

3: Now Tranz FynyT Mynd Exprehseeng Ehvree Degree Uhv InTehLijenss KappassiTee,

4: Then MyT Get KahLd Non-Prsuhnul DeeiTTee,

5: WiTh EetrnuL PoTenchuL Fohr ManifesTaTion Uhv Uh Tranz FynyT Nuhmbr Uhv MuLTipuL PrsuhnalLiTTeez,

6: Expressing Az:


Thuh Now Tranz FynyT Shen DeeihTee { Wuhz And|Ohr Iz }

( I, U And AhL UhThr PeepuL ) Ahr MulTihpuL PrsuhnalihTeez Uhv Thuh Now Tranz FynyT Shen DeeihTee.

See: Shen-DeeihTee


Brahman Versus Allah In FuhnehTik IngLish Yeeng Voiss Sownd Chahrz

Brahman Uhv [[[]]].

"A central concept in most of the Upanishads, Brahman is defined as the omnipresent, eternal and spiritual source of the universe."

This Hindu ConsepT Uhv (Brahman

AhLuh Iz FohnehTik EengLish Fohr [Allah.

AhLuh In Simp Lang Iz AhL Uh Ohr AhL Wuhn

THuh Mysterious Li Ohridjind Koran ReporT Ed KonsepT Uhv Allah ( Kuhnfeewzez = Non-Disrnz Tween ):
1: Thuh EetrnuL Now Tranz FynyT Shen DeeihTee
2: WiTh Thuh AncienT ( Supposed Immortal = Lyf WiTh Supposed Evr LasTing Longevity ) Lesser Creators Gyz: Semitic EL Dad And Hiz Suhn Hebrew=Heebrw YaHWeH ELohim.

Allah In FuhnehTik IngLish Yeeng Voiss Sownd Chahrz Iz AhLuh.

AhLuh Iz SumTymz ProhnownsT In EengLish Az AhL-Uh,

Thuh Lohn Char "A" ProhnownsT Az "Uh" Nohrm Meenz THuh Nuhmbr Wuhn.

Thus, "AhL Uh" Uh" MyT GeT Tranz Skrybd Az Tranz FynyT Shen DeeiTTee Uhv "AhL Now Wuhn".

See AhLsoh: Now Tranz FynyT Shen DeeiTTee



See: Shen DeeihTee, Now Tranz FynyT Shen DeeiTTee


BahHah IsT BuhHah-ee Beehah-ee OhrThuhdokss Ahbhah FaeeTh


BahHah IsT


Bahhah Wrd Dehskripshuhnz

Wrd Baha Hrd Spohk AT https://www.howtopronounce.com/baha/

  • Iz RepreezenTed In Seekwenss Az b->ah->h->ah.

ThaT May GeT ShohrTyzd Az BahHah.
Wrd BahHah Wich Iz AhLsoh SpeLd Bahá Iz Nohrm Desdrybd Az GLory, Uh Sinnuhnem Uhv EnLyTenmenT.

BahHah'Uu'Lah Wuhz By Breef TyTLd Bahá, Spohk Az BahHah


Thuh Trm "BahHah IsT " Iz Uh Less ShohrT Trm Fohr:
1: Thuh Trm " PeepuL Uhv BahHah " Wich Iz BahHah-uu-Lah'z FrsT Trm Fohr Hiz STuudenTs
2: Thuh Trm Spohk Az BahHah-ee** Wich Wuhz FrsT SpeLd Az orange|Bahá'í## Then LĕēTr Az Baha'i And Heer Maeed ShohrT Az Bahai;
3: Thuh Trm Spohk Az BeehHah-ee Wich Wuhz FrsT SpeLd Az Behá'í Then LĕēTr Az Beha'i And Heer Maeed ShohrT Az Behai ;
4: Thuh Trm Spohk Az " OhrThuhdokss BahHah-ee FaeeTh. " Wich Wuhz FrsT SpeLd Az OrThodox Baha'i Faith
5: Thuh Trm Spohk Az " BahHah-ee Wich Iz Uh Jenrullyzaeeshuhn Uhv:
5.1: PPeepuL Uhv BahHah
5.2: BahHah-ee
5.3: BeehHah-ee


BahHah'Uu'Lah OhridjihnuLLee Reefrd Tu Hiz STudenTs Eeuuzeeng Uh Trm:

This IndikkaeeTed ThaT They Were STuudenTs Uhv Baha'u'llah'z Teecheengz.

ThaT Iz Sownded OwT Az Pee->o->p->L->eh o->ff B->eh->ee->h->ah.

Wrd Baha Hrd Spohk AT https://www.howtopronounce.com/baha/

  • Iz RepreezenTed In Seekwenss Az b->ah->h->ah.

ThaT May GeT ShohrTyzd Az BahHah.

Kuz Uhv ThaT, ThaT Trm Iz Heer Tranz Skrybd Az PeepuL Uhv BahHah.

Wrd Bahá Iz Nohrm Desdrybd Az GLory, Uh Sinnuhnem Uhv EnLyTenmenT.

Thus, Thuh Trm PeepuL Uhv BahHah IndikkaeeTs EnLyTend PeepuL.

Thuh Trm PeepuL Uhv BahHah_ MyT AhLsoh GeT Dehskrybd Az BahHah IsT.


Thuh Trm Spohk Az
* BuhHah-ee Wrd Dehskripshuhnz**


Bahai Wrd Spohk Az

Thuh Wrd ( Bahá'í Ohr Baha'i Ohr Bahai ) Iz Spphk Az Hrd AT:

YouTube Vid Naeemd " How to say Bahá'í in English? "

  • And

https://www.howtopronounce.com/bahai/

  • And

https://www.macmillandictionary.com/pronunciation/british/baha-i

THis Iz Rendrd Az Uh Seekwehnss Uhv FohnehTik EengGLish Voeess Sownd Chahrz

  • Az B->uh->H->ah—>ee

ThaT May Bee ShohrTyzd Az BuhHah-ee.

Thiss Iz Thuh LasT Lyn Uhv TeksT In Thuh Paeej Naeemd " Bahai Wrd Spohk Az ".


Thuh Wrd Heer SpeLd Az " BuhHah-ee " In Wuhz In Eeng-glish FrsT Speld "Bahá'í" Thoh Spohk Az BuhHah-ee } Iz Uh Wrd ThaT:
1: Wuhz FrsT Eeuuzd By BahHah-Uu-Lah In Thuh [KiTab-i-Aqdas ]
2: Wuhz Kommuhn-[[Lee]]] Yuuzd By Abduul-BahHah Tu Reefr Tu Thuh PeepuL Uhv BahHah Huu Wr Thuh STuudenTs Uhv BahHah'Uu'Lah.
3: Ĭz Thŭ MōsT Kŏmmŭn Nĕēm Fōr Thŭ ReeLidjuhn Făōndĕd By BahHah'Uu'Lah.

Thus, Wrd BuhHah-ee Iz BahHah IsT.

THiss Iz Thuh LasT Lyn Uhv TeksT In Thuh Paeej Naeemd " BuhHah-ee Wrd Dehskripshuhnz ".


Beehah-ee Wrd Deskripshuhnz


Behai Wrd Spohk Az

Wrd Behai Az Hrd AT:

This MyT GeT { KLehrifyd And ShohrTyzd } Az: Beehah-ee.

Thiss Iz Thuh LasT Lyn Uhv TeksT In Thuh Paeej Naeemd " Behai Wrd Spohk Az ".


BahHah'Uu'Lah Eeuuzd Thuh Trm PeepuL Uhv BahHah.

Hiz FrsT Suhn AbduL-Baha Eeuuzd Thuh Wrd Speld " Baha'i "Spohk Az BuhHah-ee.

BahHah'Uu'Lah'z Sehkuhnd Suhn Muhammad Ali:
1: ToT Thuh YuuniTTehreean BuhHah-ee FaeeTh Nohrm Speld " __**UniTarian Bahai FaiTh " And
2: Eeuuzd Thuh Wrd Speld " Beha'i " Spohk Az Beehah-ee.


Beehah-ee Iz Thuss BahHah IsT.


Thiss Iz Thuh LasT Lyn Uhv TeksT In Thuh Paeej Naeemd " Beehah-ee Wrd Dehskripshuhnz ",


BahHah-ee Wrd Deskripshuhnz

Bahha-ee

Przhan And Arabic Wrdz Spohk In Eeng-Glish Az ( BuhHah-ee And Beehah-ee )

  • May GeT Dehskrybd Az Vrzhuhnz Uhv Thuh Wrd BahHah-ee.

Thuh Wrd ( SpeLd BahHai And Spohk Az Bah-Hah-ee ) May GeT Dehskrybd Az:

  • " GLohreeuhss 1 ".

If Beekuhmz EnLyTend Then Iz Glohreeuhss.

THus Wrd BahHai Thus Dehskrybz Thuh Gloweengness Uhv 1 That Haz (Glowz Ohr Shynz ) Az Uh Buuduh.

Buddha In FohNehTik EengGLish Voeess Sownd Chahrz Iz Buuduh.

Wrd Buuduh Iz Eeuuzd Tu Dehskrybd An "EnLyTend Wuhn".

[[IncLude dahrmuhkaeeyuh-buuduh-pikchr]]


Thuh Trmz "PeepuL Uhv BahHah" And "BuhHai" And ""Beehai"


Included page "bahhai-wrd-deskripshuhnz" does not exist (create it now)


BahHah IsT BuhHai Beehai OhrThuhdoks Ahbhah FaeeTh Kontents

Stahrt Uhv BahHah IsT BuhHai Beehai OhrThuhdoks Ahbhah FaeeTh KonTenTs Maeen LisT

Bahhah Ist

* PeepuL Uhv BahHah

* BuhHah-ee Wrd Dehskripshuhnz

* Beehah-ee Wrd Dehskripshuhnz

BahHah-ee

* BahHah-ee Wrd Deskripshuhnz

* Synonym: Buuduh

AhLuh Uu Ahbhah

Bah Hah IsT Behhai OhrThuhdoks Ahbhah Vrchuuz

* IndeepehndehnT InvehsTiggayshuhn Uhv TruuTh

BahHah IsT BuhHai Beehai KuhvenanT

Shoghi'z 2 BahHai KommuhnWeLThs

BuhHah-ee OhrThuhdokss Ahbhah Gahrdeeanship

IntrnashuhnuL Beháí KownsiLz

InTrnashuhnuL Howss Uhv JusTiss

SpirrichoouL UhsembLeez

RTh KonsTiTwshun

Thuh KonsTiTTuushuhn Uhv Thuh GaLLakTik GuhvrnmehnT

* Uhv Thuh EsTabLishmenT Uhv Thuh GaLakTik GuhvrnmenT

End Uhv BahHah IsT BuhHai Beehai OhrThuhdoks Ahbhah FaeeTh KonTenTs Main LisT


See Entyr Kontents Uhv Evree Paeej Naeemd In Uhbuhv Main List Uhv Kontents Ahr Lohkaeeted Nekst:


See AhLsoh: FiLLuhsoffikkuL ReeLidjuhn



SyenTiffik ReeLidjuhn


Table of Contents

SyenTiffik Wrd Deskripshuhnz



Thŭ NĕksT ( ETTimmoLLuhjee = ĔTĭmŏLŭjē ) Ŭv Wrd SyenTiffik Wŭz Frŭm:

scientific (adj.)

1580s, from Middle French scientifique,

from Medieval Latin scientificus "pertaining to science,"

from Latin scientia "knowledge" (see science) + -ficus "making, doing,"…

Originally used to translate Greek epistemonikos "making knowledge" in Aristotle's "Ethics."…

First record of scientific revolution is from 1803;

scientific method is from 1854;

scientific notation is from 1961.



Thuh NexT Tekst Wuhz Fruhm:

scientific adjective…

[ Deskripshuhnz [[[Wich]] Deskrah-eeb Wrd ] scientific

1 : of, relating to, or exhibiting the methods or principles of science

2 : conducted in the manner of science or according to results of investigation by science : practicing or using thorough or systematic methods



Thuh NexT TeksT Wuhz Fruhm:


scientific…adj

1. (prenominal) of, relating to, derived from, or used in science: scientific equipment.

2. (prenominal) occupied in science: scientific manpower.

3. conforming with the principles or methods used in science: a scientific approach…

Cite: Collins English Dictionary – Complete and Unabridged, 12th Edition


sci•en•tif•ic…adj.

1. of, pertaining to, or concerned with a science or the sciences: [ Az In Reegahrdeeng Syenss Branch Kyndz Breef ].

2. regulated by or conforming to the principles of exact science.

3. systematic or accurate in the manner of an exact science

Cite: Random House Kernerman Webster's College Dictionary,



Thuh NexT TeksT Wuhz Fruhm:

[ Deskripshuhnz [[[Wich]] Deskrah-eeb Wrd ] 'scientific'

1: adjective [usually ADJECTIVE noun]
Scientific is used to describe things that relate to science or to a particular science [ Uhv Syenss Branch Kyndz Breef ].

2: adjective [usually ADJECTIVE noun]
If you do something in a scientific way, you do it carefully and thoroughly, using experiments or tests.



Thuh NexT TeksT Wuhz Fruhm:

Synonyms of 'scientific'


1 (adjective) in the sense of technical

[ deskripshuhn ]: relating to science or a particular [ branch uhv ] science [ In Syenss Branch Kyndz Breef ]

Synonyms: technological, chemical, biological, empirical, factual


2 (adjective) in the sense of systematic

[ Deskripshuhn ]: done in a systematic way, using experiments or tests

  • [ Az In: ] " an engineer who takes a scientific approach to the sport "

Synonyms: accurate, exact, precise, ordered, controlled, rational, mathematical, rigorous, analytical, methodical


A: in the sense of empirical

Deskripshuhn: derived from experiment, experience, and observation rather than from theory or logic

[ Iz Ther ehnee ] empirical evidence to support his theory.

Synonyms: first-hand,direct,observed,practical,actual,experimental,pragmatic,factual,experiential


B: in the sense of accurate

a more accurate description of the terrain

Synonyms: precise,right,close,nice,regular,correct,careful,strict,proper,exact,faithful,explicit,

  • authentic,spot-on,just,clear-cut,meticulous,truthful,faultless,scrupulous,unerring,veracious

C: in the sense of exact

Deskripshuhn: precise, as opposed to approximate

She is very punctual and very exact in her duties.

Synonyms: meticulous,severe,careful,strict,exacting,precise,rigorous,painstaking,scrupulous,methodical,punctilious (formal)



Thiss Iz Thuh Last Lyn Uhv Tekst In Thuh Paeej Naeemd " SyenTiffik Wrd Deskripshuhnz ".


Reelijjuhn Wrd Deskripshuhnz

Mayn LisT Uhv KonTenTss Uhv Payj Naymd " Reelijjuhn Wrd Deskripshuhnz "

Reelijjuhn Wrd Deskripshuhnz

End Uhv Mayn LisT Uhv KonTenTss Uhv Payj Naymd " Reelijjuhn Wrd Deskripshuhnz "


(ReeLidjuhn Iz Tu Inkluud Thuh Theeizmz OpTs.


Thuh NeksT TeksT Wuhz Fruhm:

Etymology uv religion (n.)

c. 1200, "state of life bound by monastic vows," also "conduct indicating a belief in a divine power," from Anglo-French religiun (11c.), Old French religion "piety, devotion; religious community," and directly from Latin religionem (nominative religio) "respect for what is sacred, reverence for the gods; conscientiousness, sense of right, moral obligation; fear of the gods; divine service, religious observance; a religion, a faith, a mode of worship, cult; sanctity, holiness," in Late Latin "monastic life" (5c.).

According to Cicero derived from relegere "go through again" (in reading or in thought), from re- "again" (see re-) + legere "read" (see lecture (n.)). However, popular etymology among the later ancients (Servius, Lactantius, Augustine) and the interpretation of many modern writers connects it with religare "to bind fast" (see rely), via notion of "place an obligation on," or "bond between humans and gods." In that case, the re- would be intensive. Another possible origin is religiens "careful," opposite of negligens. In English, meaning "particular system of faith" is recorded from c. 1300; sense of "recognition of and allegiance in manner of life (perceived as justly due) to a higher, unseen power or powers" is from 1530s.


Simp Lang FaiTh In Yeeng Voiss Sownd Chahrz

Wrd Faith Pronunciation: IPA: /feɪθ/

IPA feɪθ In FohnehTik Eeng-glish Speech Sownd Synz Iz FayTh.

Thuh NeksT TeksT Wuhz Fruhm:

[ ETymology Uhv ] faith (n.)

mid-13c., faith, feith, fei, fai "faithfulness to a trust or promise; loyalty to a person; honesty, truthfulness," from Anglo-French and Old French feid, foi "faith, belief, trust, confidence; pledge" (11c.), from Latin fides "trust, faith, confidence, reliance, credence, belief," from root of fidere "to trust,"from PIE root *bheidh- "to trust, confide, persuade." For sense evolution, see belief. Accommodated to other English abstract nouns in -th (truth, health, etc.).

From early 14c. as "assent of the mind to the truth of a statement for which there is incomplete evidence," especially "belief in religious matters" (matched with hope and charity). Since mid-14c. in reference to the Christian church or religion; from late 14c. in reference to any religious persuasion.

And faith is neither the submission of the reason, nor is it the acceptance, simply and absolutely upon testimony, of what reason cannot reach. Faith is: the being able to cleave to a power of goodness appealing to our higher and real self, not to our lower and apparent self. [Matthew Arnold, "Literature & Dogma," 1873]

From late 14c. as "confidence in a person or thing with reference to truthfulness or reliability," also "fidelity of one spouse to another." Also in Middle English "a sworn oath," hence its frequent use in Middle English oaths and asseverations (par ma fay, mid-13c.; bi my fay, c. 1300).


Shahmannizm And UhThr Reelijjuhmz

Thuh NeksT TeksT Wuhz Fruhm:

November 10, 2015

About Shamanism

Shamanism as a Container

Unlike organized religions that tell you exactly what to believe, precisely when to worship, and literally how to talk to God, the practice of shamanism does not fill our worlds with things to do and think.

I like to use the metaphor of a container, be it a bowl, vase, or basket, that holds our beliefs. Shamanism is that bowl. It is our hands cupped and open, ready to receive whatever we choose to fill them with. This reality is refreshing for many people who are looking to break free from the confines of an organized religion that no longer fits what they believe, but who do not want to leave everything behind.

Shamanism is a worldview, meaning a way of seeing the structure of the cosmos. Shamanism beliefs tell us how the world is ordered and connected. We learn early on in shamanic studies that the cosmos is made up of three worlds: lower, middle and upper. These three worlds are connected by a central axis, also known as the axis mundi, world axis or cosmic axis.

This belief in the basic structure of the universe leaves a lot to the imagination, and that is where other religious beliefs come in to fill the container.

This motif of the three worlds and connecting axis mundi is common throughout all shamanic cultures. Of course, each tradition elaborates on the theme adding levels to each world and/or preferring one axis over another. What fills these three worlds also varies widely depending on the local religious beliefs. In polytheistic groups that believe in many gods, there are gods and goddesses that move throughout the worlds, some laying claim to one world or another. In monotheistic traditions, one God is infused throughout and influences all of the worlds…

Shamanism & Paganism

Paganism is a natural fit for shamanism and many of the beliefs in these traditions are the same. Paganism arose from hunter-gatherer cultures at the same time and in cooperation with shamanism. Paganism can easily be viewed as the lay-person religion in communities that had the shamans as religious leaders. This does not mean that all shamans are pagans and vice versa. The two can be practiced independently and do not rely on each other to exist…

Shamanism & Buddhism

As I mentioned in a previous article, shamanism and Buddhism have a lot in common. The belief that all of life is interconnected is paramount for both systems. They are both forms of eco-spirituality and neither depend solely on the existence of a God or [ Polytheism ] gods.

Buddhists focus on the workings of the mind and how to release thoughts and attachments. Shamanists believe that thoughts are energy and that thoughts have a profound effect on our world. Shamans are taught how to watch the movement of energy. In shamanism, the study of attachments is common and shamanic practitioners learn how to break attachments.

Buddhists are interested in dissolving the ego. Shamans endeavor to become a “hollow bone” or “hollow reed” to be a clear channel for healing energy. Ego gets in the way of the healing. Thus, shamans are also interested in dissolution of the ego. As you can see, there are many ways that these two belief systems compliment each other quite nicely.

Shamanism Beliefs & Christianity

Most people know that shamanism and Christianity have historically been at odds. Although not the only establishment hunt witches, the [ now vatican-led ] Catholic church was famous for naming shamans as witches and sorcerers. As a result, many shaman were burned at the stake for their beliefs and practices. If you feel these two paths are incompatible, history is on your side. This rift between the traditions is only recently healing in the hearts and minds of individuals who follow the teachings of Christ and benefit from shamanic practices.

The age-old trouble between Christian churches and shamanic practitioners assuredly has a number of roots that fill many volumes, but we can view it simply as the clash between the need for centralized power and the desire to place power in the hands of the community.

In traditional shamanic cultures, belief was much less centralized and the shaman had a good deal of authority and influence over the spiritual lives of community members. People trusted their shamans and knew them well, this pulled them away from organized churches which was an obvious threat to the church. But, this is just politics after all. Let’s get back to beliefs.

The toughest conflict in beliefs to reconcile between Christianity and shamanism is in regards to what lies beneath us. Shamans travel to lower world by going down through the earth, and they have beautiful, healing experiences. Christians believe that hell is below us and would never dare to imagine venturing below the earth’s crust. Anyone who is a Christian practicing shamanic techniques has to forfeit their belief that hell is the only thing below us.

What shamanism and Christianity do have in common is a shared belief that there is both good and evil. Exorcism and depossession are practiced both within Christian faith and shamanic tradition.

The belief in a single God and the belief that Christ is our savior do not come into conflict with shaman beliefs. In fact, they blend quite nicely into shamanic tradition. I know a number of [ Hohpfullee sevral kyndz uhv ] Catholics, Protestants, Lutherans, etc. that incorporate shamanism into their involvement with an organized Christian theology. I myself follow the teachings of Catholic mystics and find these teachings support a lot of what I experience in my shamanic practice..

Shamanism & Atheism

Like Atheism, shamanism does not require belief in any particular deity or [ PolyTheism ] deities. However, it does require the belief of spirits and a spirit world. The belief that we have souls and the acceptance of the movement of energy in the hidden realms are essential and basic components of shamanic practice. This may or may not be an issue for some atheists depending on how strictly they’ve diverged from traditional religious convictions.

Shamans work to understand mystical laws so that they can understand the processes of illness and healing. Shamans also study the movement of harmful and compassionate acts in relation to illness and advise others on ethical behavior. Similarly, atheists often find some form of ethical code to follow and are interested in the cause and effect workings of the universe. In this way, the two perspectives inform one another.

Shamanism Beliefs & Other Religions

Obviously, this is not an exhaustive comparison of shamanic beliefs and other religious beliefs, but, suffice it to say that shamanism can be studied and practiced in collaboration with many additional faiths including Hinduism, Judaism and Sufism. Please share your experiences below of how you’ve combined your religious beliefs with your shamanic practice.

About Author, Stacey L. L. Couch

Stacey L. L. Couch, Certified Shamanic Practitioner, works as a publicist and journalist for Mother Nature and is the author of Gracious Wild: A Shamanic Journey with Hawks. She empowers people with the ability to explore life’s big questions by calling on nature, story and synchronicity as a source for guidance and healing. With her deeply rooted experience in the field of shamanism and passion for working with wildlife and rescue animals, Stacey has a unique blend of rational and mystical perspective that makes the world of shamanism easily accessible to others. She values mindfulness, wonder, and compassion in her daily spiritual practice.


Thuh NeksT TeksT Wuhz Fruhm:

Difference Between Traditional Paganism And Abrahamic Monotheism

by PAGAN9JA(m): 11:32pm On Aug 25, 2012
The Difference between Traditional Paganism & abrahamic monotheism:

Traditional Pagan Religion:

-has no man-founder . There are almost as many Traditional Religions in this world as there are tribes which is in the millions. yet Not ONE has been founded by man or has any form of proof as to that. They are the true religions as of divine providence.

-are the oldest religions. ALL Traditional Religions are as old as time immortal. there is no date attributed to them,. it is from the dawn of mankind.

-DO NOT proselytyse OR seek converts. you have to be BORN to a tribe to be Pagan. only reversion is possible for a person to his tribes/ethnicities traditional form of Paganism.

- are a form of Spiritual Science connected to the material Sciences. most Ancient Pagan Druids, Shamans and Priest were adept at healing, the sciences, chemistry(alchemy)_philosophy, astronomy, etc. unlike monotheistic religions, Pagan religions accomodate the Sciences and cannot exist without them.

-worship and influence the Supernatural forces through its various manifestations. e.g., its creations such as nature, animals, forces or through a carved stone idol that symbolises an aspect of a Spiritual force, i.e., for example an idol of a Spiritual Force/God of Fertility and Pro-Creation. the idols are themselves not worshipped but what they represent and act as an object to help concentrate prayers and Spiritual forces on. humans being materialistic in nature, cannot worship or feel REAL devotion to thin air. even the most hardcore christian/muslim while praying must see an image of a God in his mind if he really means his prayer. anyone be it christian or muslim claiming "undying love" to an invisible God is a LIAR!

-do not believe in religious wars, massacres or killings. The Pagans have never attacked anyone unless provoked. as in the case of the Quraysh Tribe of Arabia, when they were being forcefully converted by the sword, their people and shrines looted and destroyed and their women defiled, when in fact they were the FIRST to be there. they were kicked out of their own homes. such injustices can only account for Pagan religiouswars and even then very few such retailiations have taken place.

- Worship the Gods and dont indulge in man-worship.

- involved in nature conservation and do not consider man above other animals or plants. humans are just more intelligent than a Chimpanzee which is in turn more intelligent than a chicken.

- do not go by a book. Pagan religions are flexible and can change with time. more advanced form of Pagan religions such as Ancient Greek Religion, Ancient Egyptian Religion, Hinduism, Ifa-Orisha, etc have as a result a large number of treatises, interpretations, versions, etc. books are merely guidelines which can be enhanced further with time. Pagan religions, however small, have a potential to grow if given the proper resources, support, research/universities and time.

abrahamic monotheism:

- have man-founders : monotheistic Judaism (abraham & then moses), christianity (jesus), islam (muhammad).

- are relatively new religions: judaism (around the birth year of abraham or if that is a lie made by moses, thant around the birth year of moses , i.e., 1391 B.C.), christianity ( 0 A.D.), islam (around 600-700 A.D.)

- Proselytyse and greedily seek converts to the extent of lies, deceit, bribe, murder, brain-washing, ransom, blackmail, torture, ra.pe, etc. .
Judaism however being heavily inflienced from the Pagan days when it was surrounded by Pagan religions on all sides, is relatively lax when seeking converts, however the ydo convert other faiths, e.g., the recent exodus of Naga/Kuki and other Pagan head-hunting Hill tribes from North-Eastern India and Burma, into Israel to swell their ranks.other examples include, African/ Ethiopian Jews, Igbo Jews, Ijews, etc. .

- worship thin air. do not feel any REAL devotion to the Forces as a result and cant influence the ciurse of actions. some are hyppocrites and resort to keeping man-idols of jesus and other prophets/saints etc, or worship a big block of Ancient Pagan architecture after plundering and disrepecting it and destroying its interior. and thn they claim that they are not idol-worhsippers and idol-worshippers must be killed or massacred.

-believe in religious wars such as crusades or jihads, like to slaughter and kill people of other (usually Pagan beliefs), destroy, loot, plunder, sometimes as decreed by their God-prophet. as in the quraan where it is mentioned to enslave and r.ape wives and daughters of infidels, etc.

-heavy indulgence in man-worship , especially christians who believe in a son-of-God. muslims and jews and ofcourse christians also indirectly worship man through their man-superority teachings , etc. islamic religion dictates that women must have half the share of men in property, etc., must cover their bodies while men can do what they want, only men can marry form other religions, men can practice polygamy and have many wives while women are stuck with or sometimes have to share the same man, men can beat their women, men can have muta'ah , i.e., temporary wives/sex-slaves, separate prayer places, etc.

-women cant be priests or have religious roles in most cases.

-have no consideration for nature and treat animals as second-class citizens of the world. also like unnecessary slaughter such as during bakr-id. all consider animals as with lesser souls and have no respect for nature.

- go strictly by useless man-written books and are not open to change, progress and development.

-disregard the sciences, e.g., christians used to believe upon pain of death that the Earth is flat and the Sun and other planets revolve around the Earth (again abrahamic man-superiority complex), while the Pagans had already known it for ages the the Earth is round and the Earth and other planets revolve around the Sun. famous scientist like Galileo and Copernicus nearly lost their lives at the hands of the church for saying otherwise. Some of us even calculated the Earth's diameter and circumference and knew the names and positions of many/most planets in our Solar System without using telescopes. E.g., every major Roman/Greek/Hindu/Chinese God was connected with a planet. E.g., Mars - Hermes, the God of War (The Red Planet).


Theeizmz

Mayn LisT Uhv KonTenTs Uhv Payj Naymd " Theeizmz "

* Atheism, Non-theism, and Agnosticism
* Agnosticism & Religion
* Dif Kyndz uhv Theizmz
* PolyTheism
* Taoism
* Now Tranz FynyT Shen DeeiTTee

End Uhv Mayn LisT Uhv KonTenTs Uhv Payj Naymd " Theeizmz "


Thuh NeksT TeksT Wuhz Fruhm:

Atheism, Non-theism, and Agnosticism

There is an interesting distinction that might be made without being pedantic between “atheist” and “non-theist.” The latter is not (necessarily) one who explicitly denies the existence of God (or denies theism). A non-theist (like a non-Hegelian) may simply have never contemplated theism (or Hegel). “Atheist” suggests a person has at least given theism some thought and rejected it – or not accepted it as true or probably true. Although the difference may not be obvious, there is a difference between not believing x (i.e. not believing there is a God) and believing not-x (i.e. believing there is not a God).


Thuh NeksT TeksT Wuhz Fruhm:

Agnosticism & Religion

The Relationship Between Agnosticism and Religion

by Austin Cline
Updated April 27, 2019

When agnosticism is discussed in the context of religion, few seem to realize that agnosticism is not only compatible with religion, but can in fact be an integral part of some religions. Instead, people assume agnosticism must stand outside of religion and religious systems, either as a disinterested observer or as an active critic. This may be true of some agnostics and especially of agnostic atheists, but it's not inherently true of all agnostics.

The reason why is fairly simple and, once you understand agnosticism, quite obvious. Agnosticism is in the broadest sense the state of not claiming to know if any gods exist; at most, it's a claim that no one can know if any gods exist or not. Agnosticism might be held for philosophical reasons or not, but whatever the position a state of not knowing does not preclude a state of believing nor does it preclude taking action, two things which characterize most religions.

Agnosticism & Orthodoxy

Some religions are focused on maintaining "right belief," or orthodoxy. You're a member in good standing if you hold the beliefs you're supposed to and not the beliefs you're not supposed to hold. Most of the institutional resources within such a religion are devoted to teaching, explaining, reinforcing, and promoting the "right beliefs" that are the foundation of that religion.

Knowledge and belief are related issues, but they are also nevertheless separate. Thus a person can believe some proposition which they know to be true but also believe another proposition which they don't know to be true — not knowing if something is true or not does not precluding believing that it is true anyway. This obviously allows for a person to be an agnostic while also believing a religion's "right beliefs."

So long as the religion does not demand that people "know" something, they can be agnostic and also members in good standing.

Agnosticism & Orthopraxy

Other religions focus on maintaining "right action," or orthopraxy. You're a member in good standing if you perform the actions you're supposed to and don't perform the actions you're not supposed to. Even religions which focus on "right belief" have at least some elements of orthopraxy, but there are others which make orthopraxy much more central. Ancient religions which are focused on rituals are an example of this — people weren't asked what they believed, they were asked if they made all the right sacrifices in all the right ways.

Knowledge and action are even more separated than knowledge and belief, creating even greater room for a person to be both an agnostic and a member of such a religion. Because a heavy emphasis on "right action" is less common today than it has been in the past, and more religions incorporate greater focus on orthodoxy, this is probably less relevant for most agnostics living today. But it's still something to keep in mind because it is a way in which a person can be agnostic while being a normal part of a religious community.

Knowledge, Belief, and Faith

One final note should be made about the role of "faith" in a religion. Not every religion emphasizes faith, but those which do are opening up greater room for agnosticism than may be intended. Faith, after all, is mutually exclusive from knowledge: if you know something to be true then you can't have faith in it and if you have faith in something you're admitting that you don't know it to be true.

So when religious believers are told that they should have faith that something is true, they are also being implicitly told that they don't need to know that something is true. Indeed, they are being told that they shouldn't even try to come to know that it's true, perhaps because it's impossible. That should necessarily result in agnosticism if the subject happens to be the existence of any gods: if you believe that a god exists but believe because of "faith" and not because of knowledge, then you're an agnostic — specifically, an agnostic theist.


Dif Kyndz uhv Theizmz

Thuh NeksT TeksT Wuhz Fruhm:

"PolyTheism: Believing in the existence of many gods and worshiping more than one god.

"HenoTheism: Believing in the existence of many gods, worshiping only one of them, but allowing others to worship other gods.

"Monolatry: Believing in the existence of many gods, worshiping only one of them, and not allowing others to worship other gods.

"MonoTheism: Believing in the existence of only 1 god."


Thus:
1: FaiTh In FikshuhnuL Pure MonoTheism Deenyz ThaT UhThr Shen DeeihTee'z EgzisT..
2: PolyTheism Iz Mohr Free WyL HenoTheism Iz Mohr Loyal…
3: Monolatry MyT Hav Ben prejudice BeysT ( Shenocide = mrdr Uhv Wuhn Ohr Mohr DeeihTeez Uhthr Than Thuh Wuhn ( Supposedly "ohnlee true") God ).



PolyTheism: Mohr Than Wuhn (Shen Deeihtee)

Thuh NeksT TeksT Wuhz Fruhm:

1610s, from French polythéisme (16c.), formed from Greek polytheia "polytheism," polytheos "of many gods," from polys "many" (from PIE root *pele- (1) "to fill") + theos "god" (from PIE root *dhes-, forming words for religious concepts).


Shen DeeihTee


[[include shen]]


[[include Deity]]


If A Self Iz:

  • A Wyz LonjehviTee IsT ( Humanoid Ohr Droid )
    • WiTh Noh BiLT In Aeedj Bowndz
      • And IntrSteLr Spais Ship
  • Ohr Wuhn Uhv Ther Chyldz Ohr DeesendanTss
  • Huu Haz ToT Uh Heeuumuhn
  • MyT Get KahLd Uh ( GraeeTr Ohr Lesr ) Shen DeeihTee Ohr Demi-DeeiTTee Ohr Haf-Shen.

Just Wun Shen Iz TrwLee EetrnuL ( Fruhm Evr Past Thrw Evr ShaLL Bee ):

AhL Lesr PolyTheism Shen Ahr FynyT (Hav Beginning, LimmiTTed Nolledj And a Syzd DisTanss Ehreeuh They Kan TravveL In ) And Ahr AT MohsT (AncienT=EynchenT) Longevity And Possibly In Spehsiffik Cuhndishuhnz mortal.


Thiss Iz Thuh LasT Lyn Uhv TeksT In Thuh Paeej Naeemd " Shen DeeihTee ".


Typ IsT Haz JusT Seen Suhm Pikchrz Uhv Supposed DeeiTeez,

  • Thoh Haz Non YeT Seen A Mohshuhn Vid Uhv A Lyv DeeiTee
    • Nor Solid Bod MeT A Lyv DeeiTee.

Included page "naeem-ah-eedolluhtree-and-tytul-ah-eedolluhtree" does not exist (create it now)


[[include CreaTors]]


AhL StaiT Izm AhL Mynd LodjikuL MaTh Task

[[IncLude EL-Pikchr]]

[[include ELohim]]


Rael Kleymd Tu Hav SoLLid Bod MeT YahWeh Lyv:

Rael ReporTed ThaT YaHWeH ToT ThaT The Elohim Wr "Those Who Came From The Sky" Wich Iz Thuh exact meeneeng Uhv Thuh Sumerian Wrd Anunnaki.


Anunnaki In FuhnehTik IngLish Yeeng Voiss Sownd Chahrz Iz Annunahkee

Fruhm: http://www.newworldencyclopedia.org/entry/Anu
"Sumerian An = sky, heaven… Anu…was a sky-god and the chief deity, who ruled over the highest spiritual realm."

Fruhm: Anu...ancestor of the Anunnaki

In Sumerian mythology, An (in Sumerian An = “sky”) or Anu (in Akkadian) was the god of heaven, lord of the constellations, king of the gods, who lived with his wife, the goddess Ki (in Sumerian, “Earth” or Antu in Akkadian), in the highest regions of the sky…

Anu was one of the oldest gods of the Sumerian pantheon, he was considered as the father and first king of the gods, and he is referred to as the Ancestor of the ancient Anunnaki.

Fruhm: http://www.annunaki.org/who-is-anu-an/

"…So Sitchin simply took a literal approach, equating Anu to the Sky. From there, he could easily turn “Those who from Anu came” into “Those who from the Sky came…”

THus:
1: An = Sky
2: Anu = Sky FahTr God Uhv Constellations
3: Anunnaki = ( Sky Ohr Sky God ) Fruhm Pantheon

Royal-Bloodline-of-the-Anunnaki-1024x605.png

Fruhm: https://www.ancient-origins.net/opinion/celestial-beings-hindu-mythology-angiras-atharvan-and-anu-rigveda-003014

The supreme deity of the Sumerian pantheon is AN, or Anu. In the first two letters of the Sanskrit word [An-gir-as https://www.wisdomlib.org/definition/angiras], AN could refer to Anu..

"The name Anu or Ânava for the Iranians appears to have survived even in later times: the country and the people in the very heart of Avesta land, to the immediate north of Hâmûn-i Hilmand, were known as late as Greek times as the Anauon or Anauoi. The names of Anu tribes in the Rigveda and the Puranas can be clearly identified with the names of the most prominent tribes among latter-day Iranians." [Shrikant G. Talageri]

[[include Brahman-Brahma-Brahmin]]


Thiss Iz Thuh LasT Lyn Uhv TeksT In Thuh Paeej Naeemd " PolyTheism



Included page "daoh-izm" does not exist (create it now)



See: Wy PrakTiss UhgehnsT SmahL T

Now Tranz FynyT Shen DeeiTTee


Shen

DeiTy In Pin Yin Iz ( Ohr shén ) And In FohnehTik Eeng-glish Speech Sownd Synz

Fruhm: https://chinese.yabla.com/chinese-english-pinyin-dictionary.php?define=deity
神 shén

  • deity
  • soul
  • spirit
  • unusual
  • mysterious
  • lively
  • expressive
  • expression

Uh Shen Gy Iz KahLd uh God Ohr Maybee Tu Yuuz Uh Greek Suffix: Uh Shennos.

Uh Shen GaL Iz Nohrm KahLd Uh Goddess, Tho Maybee IT MyT Bee BeTr Mohr ReespecTful Tu Uhsembul Thuh Nuu Wrd: Shenness.


See: DeeuhTee

Thiss Iz Thuh LasT Lyn Uhv TeksT In Thuh Paeej Naeemd " Shen ".


Thuh NeksT TeksT Wuhz FiksT Fruhm:

Question: "What does it mean that [ DeiTy ] is infinite?"

Answer: The infinite nature of [ DeiTy ] simply means that [ DeiTy ] exists outside of and is not limited by time or space. Infinite simply means “without limits.” When we refer to [ DeiTy ] as "infinite," we generally refer to Him with terms like omniscience, omnipotence, omnipresence.

Omnipresence means that God is always present. There is no place that you could go to escape God’s presence. God is not limited by time or space. He is present at every point of time and space. God’s infinite presence is significant because it establishes that God is eternal. God has always existed and will always exist. Before [ the World ] began, [ DeiTy ] was. Before the world or even matter itself was created, God was. He has no beginning or end, and there was never a time He did not exist, nor will there be a time when He ceases to exist…

Omniscience means that God is all-knowing or that He has unlimited knowledge. His infinite knowledge is what qualifies Him as sovereign ruler and judge over all things. Not only does God know everything that [ has happened ], but He also knows all things that [ are now and all knowledge known by thuh Tranz FynyT Nuhmbr uhv myndz in EgzisTenss ].

Omnipotence means that God is all-powerful or that He has unlimited power.. Because [ DeiTy ] is omnipotent and has infinite power, [ Eech and Ehvree Theeng ThaT Muuvz Iz Muuvd By DeiTy ]…

Because [ DeiTy ] is infinite, He is also said to be transcendent, which simply means that God is exceedingly far above creation and is both greater than creation and independent of it…


Thuh Now Tranz FynyT Shen DeeiTTee Haz:

1: Thuh Now Tranz FynyT MaThemaTicaL RealiTy Proccessor Az Thuh Now Tranz FynyT Mynd

2: Thuh Now Tranz FynyT Shen DeeiTTee Haz Uh Now Tranz FynyT SpirriT Wich Duhz Now Tranz FynyT Mohshuhn Wich Now Omeemoovz AhL ( PuLL And Push ) Fohrss Ohmz Inkluudeeng Thuh List Uhv Pruuvd Fohrss Syz Ohmz.

3: Thuh Now Tranz FynyT Shen DeeiTTee Haz A Bod Naimd Omneevrs

The foLLoheeng ReeLidjuhss KonsepTs Hav AspekTs SimmiLr to Thuh Now Tranz FynyT Shen DeeiTTee

  • (in uhproxihmaT hisTorical order uv appearance):
  • Thuh Hindu Brahman, mantra: “Kham Brahm” (“All is Brahman”);
  • Thuh Baha'i concept of InfihniT Divine Reality, tho Baha'u'llah { wuz And Iz } not thu only manifestation uv Allah Ohr Infiinit Deity this millenium;

Dureeng Eech Uhv Thuh Tranz FynyT InsTanTs Uhv Tym, Thuh Now Tranz Bowndz Shen DeeihTee Iz:
1: OmnniPresenT: Omnipresence meenz Being evreewer;
2: And OmniscenT: Omniscence meenz Knowing Evreetheeng;
3: Then Omnipotent: OmniPoTence flohz Az Evree ( Pruuvd And PruuvuhbuL ) ( KwahnTuhm And Kozmik ) Fohrss.


See, and heer This Youtube Omnipresence, Omniscience, Omnipotence, Omnibenevolence and Eternity Playlist


Now Tranz FynyT Shen DeeihTee Az Imprsuhnul Tho Eksprehseeng Az MulTippuL PrsuhnalliTTeez

HypoThesis:

If Thuh Now Tranz FynyT Shen DeeihTee Iz:

1: EeTrnuL, Tranz FynyT, Omnipresent, OmniscienT And OmnipotenT,

2: (Divyn = WiTh Theez Tranz FymyT KwahLihTeez),

3: Now Tranz FynyT Mynd Exprehseeng Ehvree Degree Uhv InTehLijenss KappassiTee,

4: Then MyT Get KahLd Non-Prsuhnul DeeiTTee,

5: WiTh EetrnuL PoTenchuL Fohr ManifesTaTion Uhv Uh Tranz FynyT Nuhmbr Uhv MuLTipuL PrsuhnalLiTTeez,

6: Expressing Az:


Thuh Now Tranz FynyT Shen DeeihTee { Wuhz And|Ohr Iz }

( I, U And AhL UhThr PeepuL ) Ahr MulTihpuL PrsuhnalihTeez Uhv Thuh Now Tranz FynyT Shen DeeihTee.

See: Shen-DeeihTee


Brahman Versus Allah In FuhnehTik IngLish Yeeng Voiss Sownd Chahrz

[[include Brahman]]

[[include AhLuh]]



See: Shen DeeihTee, Now Tranz FynyT Shen DeeiTTee


BahHah IsT BuhHah-ee Beehah-ee OhrThuhdokss Ahbhah FaeeTh


BahHah IsT


Bahhah Wrd Dehskripshuhnz

Wrd Baha Hrd Spohk AT https://www.howtopronounce.com/baha/

  • Iz RepreezenTed In Seekwenss Az b->ah->h->ah.

ThaT May GeT ShohrTyzd Az BahHah.
Wrd BahHah Wich Iz AhLsoh SpeLd Bahá Iz Nohrm Desdrybd Az GLory, Uh Sinnuhnem Uhv EnLyTenmenT.

BahHah'Uu'Lah Wuhz By Breef TyTLd Bahá, Spohk Az BahHah


Thuh Trm "BahHah IsT " Iz Uh Less ShohrT Trm Fohr:
1: Thuh Trm " PeepuL Uhv BahHah " Wich Iz BahHah-uu-Lah'z FrsT Trm Fohr Hiz STuudenTs
2: Thuh Trm Spohk Az BahHah-ee** Wich Wuhz FrsT SpeLd Az orange|Bahá'í## Then LĕēTr Az Baha'i And Heer Maeed ShohrT Az Bahai;
3: Thuh Trm Spohk Az BeehHah-ee Wich Wuhz FrsT SpeLd Az Behá'í Then LĕēTr Az Beha'i And Heer Maeed ShohrT Az Behai ;
4: Thuh Trm Spohk Az " OhrThuhdokss BahHah-ee FaeeTh. " Wich Wuhz FrsT SpeLd Az OrThodox Baha'i Faith
5: Thuh Trm Spohk Az " BahHah-ee Wich Iz Uh Jenrullyzaeeshuhn Uhv:
5.1: PPeepuL Uhv BahHah
5.2: BahHah-ee
5.3: BeehHah-ee


BahHah'Uu'Lah OhridjihnuLLee Reefrd Tu Hiz STudenTs Eeuuzeeng Uh Trm:

This IndikkaeeTed ThaT They Were STuudenTs Uhv Baha'u'llah'z Teecheengz.

ThaT Iz Sownded OwT Az Pee->o->p->L->eh o->ff B->eh->ee->h->ah.

Wrd Baha Hrd Spohk AT https://www.howtopronounce.com/baha/

  • Iz RepreezenTed In Seekwenss Az b->ah->h->ah.

ThaT May GeT ShohrTyzd Az BahHah.

Kuz Uhv ThaT, ThaT Trm Iz Heer Tranz Skrybd Az PeepuL Uhv BahHah.

Wrd Bahá Iz Nohrm Desdrybd Az GLory, Uh Sinnuhnem Uhv EnLyTenmenT.

Thus, Thuh Trm PeepuL Uhv BahHah IndikkaeeTs EnLyTend PeepuL.

Thuh Trm PeepuL Uhv BahHah_ MyT AhLsoh GeT Dehskrybd Az BahHah IsT.


Thuh Trm Spohk Az
* BuhHah-ee Wrd Dehskripshuhnz**


[[include bahai-wrd-spohk-az]]


Thuh Wrd Heer SpeLd Az " BuhHah-ee " In Wuhz In Eeng-glish FrsT Speld "Bahá'í" Thoh Spohk Az BuhHah-ee } Iz Uh Wrd ThaT:
1: Wuhz FrsT Eeuuzd By BahHah-Uu-Lah In Thuh [KiTab-i-Aqdas ]
2: Wuhz Kommuhn-[[Lee]]] Yuuzd By Abduul-BahHah Tu Reefr Tu Thuh PeepuL Uhv BahHah Huu Wr Thuh STuudenTs Uhv BahHah'Uu'Lah.
3: Ĭz Thŭ MōsT Kŏmmŭn Nĕēm Fōr Thŭ ReeLidjuhn Făōndĕd By BahHah'Uu'Lah.

Thus, Wrd BuhHah-ee Iz BahHah IsT.

THiss Iz Thuh LasT Lyn Uhv TeksT In Thuh Paeej Naeemd " BuhHah-ee Wrd Dehskripshuhnz ".


Beehah-ee Wrd Deskripshuhnz


[[include behai-wrd-spohk-az]]


BahHah'Uu'Lah Eeuuzd Thuh Trm PeepuL Uhv BahHah.

Hiz FrsT Suhn AbduL-Baha Eeuuzd Thuh Wrd Speld " Baha'i "Spohk Az BuhHah-ee.

BahHah'Uu'Lah'z Sehkuhnd Suhn Muhammad Ali:
1: ToT Thuh YuuniTTehreean BuhHah-ee FaeeTh Nohrm Speld " __**UniTarian Bahai FaiTh " And
2: Eeuuzd Thuh Wrd Speld " Beha'i " Spohk Az Beehah-ee.


Beehah-ee Iz Thuss BahHah IsT.


Thiss Iz Thuh LasT Lyn Uhv TeksT In Thuh Paeej Naeemd " Beehah-ee Wrd Dehskripshuhnz ",


BahHah-ee Wrd Deskripshuhnz

Bahha-ee

Przhan And Arabic Wrdz Spohk In Eeng-Glish Az ( BuhHah-ee And Beehah-ee )

  • May GeT Dehskrybd Az Vrzhuhnz Uhv Thuh Wrd BahHah-ee.

Thuh Wrd ( SpeLd BahHai And Spohk Az Bah-Hah-ee ) May GeT Dehskrybd Az:

  • " GLohreeuhss 1 ".

If Beekuhmz EnLyTend Then Iz Glohreeuhss.

THus Wrd BahHai Thus Dehskrybz Thuh Gloweengness Uhv 1 That Haz (Glowz Ohr Shynz ) Az Uh Buuduh.

[[include Buuduh]]


Thuh Trmz "PeepuL Uhv BahHah" And "BuhHai" And ""Beehai"


Included page "bahhai-wrd-deskripshuhnz" does not exist (create it now)


BahHah IsT BuhHai Beehai OhrThuhdoks Ahbhah FaeeTh Kontents

Stahrt Uhv BahHah IsT BuhHai Beehai OhrThuhdoks Ahbhah FaeeTh KonTenTs Maeen LisT

Bahhah Ist

* PeepuL Uhv BahHah

* BuhHah-ee Wrd Dehskripshuhnz

* Beehah-ee Wrd Dehskripshuhnz

BahHah-ee

* BahHah-ee Wrd Deskripshuhnz

* Synonym: Buuduh

AhLuh Uu Ahbhah

Bah Hah IsT Behhai OhrThuhdoks Ahbhah Vrchuuz

* IndeepehndehnT InvehsTiggayshuhn Uhv TruuTh

BahHah IsT BuhHai Beehai KuhvenanT

Shoghi'z 2 BahHai KommuhnWeLThs

BuhHah-ee OhrThuhdokss Ahbhah Gahrdeeanship

IntrnashuhnuL Beháí KownsiLz

InTrnashuhnuL Howss Uhv JusTiss

SpirrichoouL UhsembLeez

RTh KonsTiTwshun

Thuh KonsTiTTuushuhn Uhv Thuh GaLLakTik GuhvrnmehnT

* Uhv Thuh EsTabLishmenT Uhv Thuh GaLakTik GuhvrnmenT

End Uhv BahHah IsT BuhHai Beehai OhrThuhdoks Ahbhah FaeeTh KonTenTs Main LisT


See Entyr Kontents Uhv Evree Paeej Naeemd In Uhbuhv Main List Uhv Kontents Ahr Lohkaeeted Nekst:


See AhLsoh: FiLLuhsoffikkuL ReeLidjuhn


Divine In Yeeng Voiss Sownd Chahrz

Etymologies Uv Wrd Divine

divine (adj.)

c. 1300, from Old French devin (12c.), from Latin divinus "of a god," from divus "a god," related to deus "god, deity" (from PIE root *dyeu- "to shine," in derivatives "sky, heaven, god"). Weakened sense of "excellent" had evolved by late 15c.

divine (n.)

…from Old French devin, from noun use of Latin divinus "of a god" (see divine (adj.))…

divine (v.) "…to guess…"

Definition - What does Divine mean?

Divine is a word used to describe something (or someone) that has the qualities of a god or deity. The word can also refer to a specific god, a supreme being, or the universal Power.

Belief in a Supreme Being

All spiritual paths recognize some sort of Infinite, Universal, Loving, Guiding Benevolent Presence [ ThruowT InfinniT Beeieeng ] to whom we can all pray to and pour love to that [expresses as] All Goodness, Kindness, Compassion, Wisdom and our [Creativness Tu ( Uhwaeek Brain Shyn Ehnee KuhLr Dreemz And|Ohr Beehaeeveer ThaT DeevehLuhps SisTemaTTik InTegraeeTed PLan]…

Ther Ahr SevruL ( Less Ohr Mohr ) WrThee QuahLiTTeez Uhv Aeedjeeng AspyranTs To Divynness:

  • a LeesT Divyn FaiLing ( evil = wrst bad ) ( devil= DEVvehluhp ( ILL = ( { self expeerienss|express } Ohr { Koz In A Dif Prsuhn } ) [ offensive, muhlehvuhlent, hostile. mean, sick, unhealthy, diseased, unwell] StaeeT Uhv Mynd and|or eemohshuhnz and|or akteeng )
  • MinnimmuLLee [Divyn a ( mohst bad, Too OfT Uhnoyeeng Rong IsT)
  • AiThr A ( { Mohr Good Thus Mohr Divyn } Ohr { Mohr Bad Thus Less Divyn ) KohrupT KwahLiTTee AspyranT ThaT ImmiTTaeeTs Divynness
  • Thuh MohsT Divyn MyT Be A Prsuhnz Hoo Haz DehvehLuhpT Ther KehrakTr WyzLee Az
    • ( Pro Good And Pro OnnesTLee Reegahrdeeng Prwvd TrwTh And Pro SmahrTness ) MayBee MyT Thus Rn Good Wyz WrThee [[[DivvinniTTee]] Maybee MyT If Az A Pro HeLTh LonjehviTTee IsT Fohr A ReaLLee Long Tym UhLyvKwahLifyd Az A ReaL WrTh DeeuhTee Iz KahLd a Good Wyz Shen God Ohr Shenness]]],

( Core Gnostic Wisdom = Kohr NosTiK Wiz Dom ) Uhv Kohr NosTik Nohsiss

An ExpeerimmenT IsT WiTh Kohr NosTiK Wiz Dom myT Try Tu

  • ( FrsT Wunss Then MayBee Suhm Tymz)
  • { Kuhnsidr Then MayBee Theengk } :

Wuhn IgnohranT Uv Thuh Now Tranz FynyT Mynd IsT AhL STaiT Omneeoh Theocracy

  • MyT Sum Tymz OpchuhnuLLee GeT ToT Az a STudenT.

If Wun Haz Wholly Lrnd Thuh AhL Mynd IsT Now Tranz Bowndz Mynd STaiT,

  • YeT { WiTh Defianss That Wun Deenyz ThaT Ther Iz An AhL Mynd }
    • ThaT Wun Shood GeT TreeT Ed Az:
      • ( A FynyT Mynd Non-BeeLeevr ) { Tu GeT ToT Mohr } Ohr
      • ( An HonesT (DoubT=DowT) IsT ) { Tu Get Ree ToT Common Li=Lee BeLeevd In
      • ( A Rwd=Rude Liar ) { Thuh Rude Lie IdeeaLLee MyT GeT Calm=KahLm Li=Lee KohrekT Ed }.

Maybee Try Tu ReepLy Tu { A Rude AkT } WiTh AiThr:

  • {Ignohr IT And SLoh BreTh KahLm SeLfBod Eemohshuhnz}
  • Ohr By ( Voiss Ohr Waeekeeng Dreem ) { Teech A CourTesy SkripT }.

DivvinniTTee

DiviniTy Un Yeeng Voiss Sownd Chahrz

Divinity Pronunciation (UK) IPA(key): /dɪˈvɪnɪti/

dɪˈvɪnɪti In Yeeng Voiss Sownd Chahrz Iz DihvihnihTee.

ETimmoLLuhgee uv divinity (n.)

c. 1300, "science of divine things;" late 14c., "quality of being divine," also "a divine being," from Old French devinité (12c.), from Latin divinitatem (nominative divinitas), from divinus (see divine (adj.)).

NexT TexT Fruhm http://nordan.daynal.org/wiki/index.php?title=0:1_Deity_and_Divinity

0:1.16 DIVINITY is the characteristic, unifying, and co-ordinating quality of Deity.

0:1.17 **Divinity is __:

  • creature comprehensible__ as truth, beauty, and goodness;
  • correlated in personality as love, mercy, and ministry;
  • disclosed on impersonal levels as justice, power, and sovereignty.**

0:1.18 Divinity may be perfect—complete—as on existential and creator levels of Paradise perfection; it may be imperfect, as on experiential and creature levels of time-space evolution; or it may be relative, neither perfect nor imperfect, as on certain Havona levels of existential-experiential relationships.

0:1.19 When we attempt to conceive of perfection in all phases and forms of relativity, we encounter seven conceivable types:

1. Absolute perfection in all aspects.
2. Absolute perfection in some phases and relative perfection in all other aspects.
3. Absolute, relative, and imperfect aspects in varied association.
4. Absolute perfection in some respects, imperfection in all others.
5. Absolute perfection in no direction, relative perfection in all other manifestations.
6. Absolute perfection in no phase, relative in some, imperfect in others.
7. Absolute perfection in no attribute, imperfection in all.


DeeiTTee

DeiTy

Thuh NeksT TeksT Wuhz Fruhm:

Pronunciation

  • (Received Pronunciation) IPA(key): /ˈdiː.ɪ.ti/, /ˈdeɪ.ɪ.ti/
  • (General American) IPA(key): /ˈdi.ə.ti/, [ˈdi.ə.ɾi]
  • Hyphenation: de‧i‧ty

Thuh NeksT TeksT Wuhz Fruhm:

A deity is [Thought of as a supernatural being…that is worshipped by people who believe it controls or exerts force over some aspect of the world.]


Thuh NeksT TeksT Wuhz Fruhm:

[ Etymology Uhv ] deity (n.)

c. 1300, "divine nature;" late 14c., "a god," from Old French deité, from Late Latin deitatem (nominative deitas) "divine nature," coined by Augustine from Latin deus "god," from PIE *deiwos "god," from root *dyeu- "to shine," in derivatives "sky, heaven, god."


KohrekTed NosTik Deeuhtee

ReefLekTed Fruhm http://gnosis.org/gnintro.htm Sekshuhn Gnostic Deity Then Kohrekted

The [CorrecTed] Gnostic Shen concept is more subtle than that of most religions. In its way, it unites and reconciles the recognitions of Monotheism and Polytheism, as well as of Theeizmz], Deism and Pantheism.

In the [CorrecTed] Gnostic view, there is a true, ultimate and transcendent Shen, who is beyond all created universes and who never created anything in the sense in which the word “create” is ordinarily understood. While this True Shen did not fashion or create anything, [The Divyn Wuhn] [Transformd] from within [Divyn Beeyeeng] the substance of all there is in all the worlds, visible and invisible. In a certain sense, it may therefore be true to say that all is Shen, for all consists of the substance of Shen. By the same token, it must also be recognized that many portions of the original divine essence have been projected so far from their [ParenTs And|Ohr TeeChrz] that they underwent unwholesome changes in the process. To worship the cosmos, or nature, or embodied creatures is thus tantamount to worshipping [bland maTr] portions of the emanated divine essence.

Eech] basic [past] Gnostic myth has many variations, but all of these refer to Aeons, intermediate deific beings who exist between the [ Ledjendehree ULTimaTe DeeiTeez ] and ourselves. [The Aeons], together with the True Shen, comprise the realm of Fullness (Pleroma) wherein the potency of divinity operates fully. The Fullness stands in contrast to our [Sum Tymz Tooo OfT FynyT] state, which in comparison may be [AhhLsoh GeT] called [BLand].

Thiss Iz Thuh LasT Lyn Uhv TeksT In Thuh Paeej Naeemd " KohrekTed NosTik Deeuhtee ".


See also:

Thiss Iz Thuh LasT Lyn Uhv TeksT In Thuh Paeej Naeemd " DeeuhTee ".


Theeizmz

Mayn LisT Uhv KonTenTs Uhv Payj Naymd " Theeizmz "

* Atheism, Non-theism, and Agnosticism
* Agnosticism & Religion
* Dif Kyndz uhv Theizmz
* PolyTheism
* Taoism
* Now Tranz FynyT Shen DeeiTTee

End Uhv Mayn LisT Uhv KonTenTs Uhv Payj Naymd " Theeizmz "


Thuh NeksT TeksT Wuhz Fruhm:

Atheism, Non-theism, and Agnosticism

There is an interesting distinction that might be made without being pedantic between “atheist” and “non-theist.” The latter is not (necessarily) one who explicitly denies the existence of God (or denies theism). A non-theist (like a non-Hegelian) may simply have never contemplated theism (or Hegel). “Atheist” suggests a person has at least given theism some thought and rejected it – or not accepted it as true or probably true. Although the difference may not be obvious, there is a difference between not believing x (i.e. not believing there is a God) and believing not-x (i.e. believing there is not a God).


Thuh NeksT TeksT Wuhz Fruhm:

Agnosticism & Religion

The Relationship Between Agnosticism and Religion

by Austin Cline
Updated April 27, 2019

When agnosticism is discussed in the context of religion, few seem to realize that agnosticism is not only compatible with religion, but can in fact be an integral part of some religions. Instead, people assume agnosticism must stand outside of religion and religious systems, either as a disinterested observer or as an active critic. This may be true of some agnostics and especially of agnostic atheists, but it's not inherently true of all agnostics.

The reason why is fairly simple and, once you understand agnosticism, quite obvious. Agnosticism is in the broadest sense the state of not claiming to know if any gods exist; at most, it's a claim that no one can know if any gods exist or not. Agnosticism might be held for philosophical reasons or not, but whatever the position a state of not knowing does not preclude a state of believing nor does it preclude taking action, two things which characterize most religions.

Agnosticism & Orthodoxy

Some religions are focused on maintaining "right belief," or orthodoxy. You're a member in good standing if you hold the beliefs you're supposed to and not the beliefs you're not supposed to hold. Most of the institutional resources within such a religion are devoted to teaching, explaining, reinforcing, and promoting the "right beliefs" that are the foundation of that religion.

Knowledge and belief are related issues, but they are also nevertheless separate. Thus a person can believe some proposition which they know to be true but also believe another proposition which they don't know to be true — not knowing if something is true or not does not precluding believing that it is true anyway. This obviously allows for a person to be an agnostic while also believing a religion's "right beliefs."

So long as the religion does not demand that people "know" something, they can be agnostic and also members in good standing.

Agnosticism & Orthopraxy

Other religions focus on maintaining "right action," or orthopraxy. You're a member in good standing if you perform the actions you're supposed to and don't perform the actions you're not supposed to. Even religions which focus on "right belief" have at least some elements of orthopraxy, but there are others which make orthopraxy much more central. Ancient religions which are focused on rituals are an example of this — people weren't asked what they believed, they were asked if they made all the right sacrifices in all the right ways.

Knowledge and action are even more separated than knowledge and belief, creating even greater room for a person to be both an agnostic and a member of such a religion. Because a heavy emphasis on "right action" is less common today than it has been in the past, and more religions incorporate greater focus on orthodoxy, this is probably less relevant for most agnostics living today. But it's still something to keep in mind because it is a way in which a person can be agnostic while being a normal part of a religious community.

Knowledge, Belief, and Faith

One final note should be made about the role of "faith" in a religion. Not every religion emphasizes faith, but those which do are opening up greater room for agnosticism than may be intended. Faith, after all, is mutually exclusive from knowledge: if you know something to be true then you can't have faith in it and if you have faith in something you're admitting that you don't know it to be true.

So when religious believers are told that they should have faith that something is true, they are also being implicitly told that they don't need to know that something is true. Indeed, they are being told that they shouldn't even try to come to know that it's true, perhaps because it's impossible. That should necessarily result in agnosticism if the subject happens to be the existence of any gods: if you believe that a god exists but believe because of "faith" and not because of knowledge, then you're an agnostic — specifically, an agnostic theist.


Dif Kyndz uhv Theizmz

Thuh NeksT TeksT Wuhz Fruhm:

"PolyTheism: Believing in the existence of many gods and worshiping more than one god.

"HenoTheism: Believing in the existence of many gods, worshiping only one of them, but allowing others to worship other gods.

"Monolatry: Believing in the existence of many gods, worshiping only one of them, and not allowing others to worship other gods.

"MonoTheism: Believing in the existence of only 1 god."


Thus:
1: FaiTh In FikshuhnuL Pure MonoTheism Deenyz ThaT UhThr Shen DeeihTee'z EgzisT..
2: PolyTheism Iz Mohr Free WyL HenoTheism Iz Mohr Loyal…
3: Monolatry MyT Hav Ben prejudice BeysT ( Shenocide = mrdr Uhv Wuhn Ohr Mohr DeeihTeez Uhthr Than Thuh Wuhn ( Supposedly "ohnlee true") God ).



PolyTheism: Mohr Than Wuhn (Shen Deeihtee)

Thuh NeksT TeksT Wuhz Fruhm:

1610s, from French polythéisme (16c.), formed from Greek polytheia "polytheism," polytheos "of many gods," from polys "many" (from PIE root *pele- (1) "to fill") + theos "god" (from PIE root *dhes-, forming words for religious concepts).


Shen DeeihTee


Shen

DeiTy In Pin Yin Iz ( Ohr shén ) And In FohnehTik Eeng-glish Speech Sownd Synz

Fruhm: https://chinese.yabla.com/chinese-english-pinyin-dictionary.php?define=deity
神 shén

  • deity
  • soul
  • spirit
  • unusual
  • mysterious
  • lively
  • expressive
  • expression

Uh Shen Gy Iz KahLd uh God Ohr Maybee Tu Yuuz Uh Greek Suffix: Uh Shennos.

Uh Shen GaL Iz Nohrm KahLd Uh Goddess, Tho Maybee IT MyT Bee BeTr Mohr ReespecTful Tu Uhsembul Thuh Nuu Wrd: Shenness.


See: DeeuhTee

Thiss Iz Thuh LasT Lyn Uhv TeksT In Thuh Paeej Naeemd " Shen ".


[[include Deeuhtee]]


If A Self Iz:

  • A Wyz LonjehviTee IsT ( Humanoid Ohr Droid )
    • WiTh Noh BiLT In Aeedj Bowndz
      • And IntrSteLr Spais Ship
  • Ohr Wuhn Uhv Ther Chyldz Ohr DeesendanTss
  • Huu Haz ToT Uh Heeuumuhn
  • MyT Get KahLd Uh ( GraeeTr Ohr Lesr ) Shen DeeihTee Ohr Demi-DeeiTTee Ohr Haf-Shen.

Just Wun Shen Iz TrwLee EetrnuL ( Fruhm Evr Past Thrw Evr ShaLL Bee ):

AhL Lesr PolyTheism Shen Ahr FynyT (Hav Beginning, LimmiTTed Nolledj And a Syzd DisTanss Ehreeuh They Kan TravveL In ) And Ahr AT MohsT (AncienT=EynchenT) Longevity And Possibly In Spehsiffik Cuhndishuhnz mortal.


Thiss Iz Thuh LasT Lyn Uhv TeksT In Thuh Paeej Naeemd " Shen DeeihTee ".


Typ IsT Haz JusT Seen Suhm Pikchrz Uhv Supposed DeeiTeez,

  • Thoh Haz Non YeT Seen A Mohshuhn Vid Uhv A Lyv DeeiTee
    • Nor Solid Bod MeT A Lyv DeeiTee.

Included page "naeem-ah-eedolluhtree-and-tytul-ah-eedolluhtree" does not exist (create it now)


[[include kreeayTrz]]


AhL StaiT Izm AhL Mynd LodjikuL MaTh Task

AhL StaiT Izm AhL Mynd LodjikuL MaTh Task EL Pikchr Uv EL Uv ReLigion

EL-380x240.jpg
Frum: https://MyThoLogy.net/OThers/Gods/EL/

[[include EhLohheem]]


Rael Kleymd Tu Hav SoLLid Bod MeT YahWeh Lyv:

Rael ReporTed ThaT YaHWeH ToT ThaT The Elohim Wr "Those Who Came From The Sky" Wich Iz Thuh exact meeneeng Uhv Thuh Sumerian Wrd Anunnaki.


Anunnaki In FuhnehTik IngLish Yeeng Voiss Sownd Chahrz Iz Annunahkee

Fruhm: http://www.newworldencyclopedia.org/entry/Anu
"Sumerian An = sky, heaven… Anu…was a sky-god and the chief deity, who ruled over the highest spiritual realm."

Fruhm: Anu...ancestor of the Anunnaki

In Sumerian mythology, An (in Sumerian An = “sky”) or Anu (in Akkadian) was the god of heaven, lord of the constellations, king of the gods, who lived with his wife, the goddess Ki (in Sumerian, “Earth” or Antu in Akkadian), in the highest regions of the sky…

Anu was one of the oldest gods of the Sumerian pantheon, he was considered as the father and first king of the gods, and he is referred to as the Ancestor of the ancient Anunnaki.

Fruhm: http://www.annunaki.org/who-is-anu-an/

"…So Sitchin simply took a literal approach, equating Anu to the Sky. From there, he could easily turn “Those who from Anu came” into “Those who from the Sky came…”

THus:
1: An = Sky
2: Anu = Sky FahTr God Uhv Constellations
3: Anunnaki = ( Sky Ohr Sky God ) Fruhm Pantheon

Royal-Bloodline-of-the-Anunnaki-1024x605.png

Fruhm: https://www.ancient-origins.net/opinion/celestial-beings-hindu-mythology-angiras-atharvan-and-anu-rigveda-003014

The supreme deity of the Sumerian pantheon is AN, or Anu. In the first two letters of the Sanskrit word [An-gir-as https://www.wisdomlib.org/definition/angiras], AN could refer to Anu..

"The name Anu or Ânava for the Iranians appears to have survived even in later times: the country and the people in the very heart of Avesta land, to the immediate north of Hâmûn-i Hilmand, were known as late as Greek times as the Anauon or Anauoi. The names of Anu tribes in the Rigveda and the Puranas can be clearly identified with the names of the most prominent tribes among latter-day Iranians." [Shrikant G. Talageri]

Brahman Brahma Brahmin

[[include Brahman]]

[[include Brahma]]

[[include Brahmin]]


Thiss Iz Thuh LasT Lyn Uhv TeksT In Thuh Paeej Naeemd " PolyTheism



Included page "daoh-izm" does not exist (create it now)



See: Wy PrakTiss UhgehnsT SmahL T

Now Tranz FynyT Shen DeeiTTee


Shen

DeiTy In Pin Yin Iz ( Ohr shén ) And In FohnehTik Eeng-glish Speech Sownd Synz

Fruhm: https://chinese.yabla.com/chinese-english-pinyin-dictionary.php?define=deity
神 shén

  • deity
  • soul
  • spirit
  • unusual
  • mysterious
  • lively
  • expressive
  • expression

Uh Shen Gy Iz KahLd uh God Ohr Maybee Tu Yuuz Uh Greek Suffix: Uh Shennos.

Uh Shen GaL Iz Nohrm KahLd Uh Goddess, Tho Maybee IT MyT Bee BeTr Mohr ReespecTful Tu Uhsembul Thuh Nuu Wrd: Shenness.


See: DeeuhTee

Thiss Iz Thuh LasT Lyn Uhv TeksT In Thuh Paeej Naeemd " Shen ".


Thuh NeksT TeksT Wuhz FiksT Fruhm:

Question: "What does it mean that [ DeiTy ] is infinite?"

Answer: The infinite nature of [ DeiTy ] simply means that [ DeiTy ] exists outside of and is not limited by time or space. Infinite simply means “without limits.” When we refer to [ DeiTy ] as "infinite," we generally refer to Him with terms like omniscience, omnipotence, omnipresence.

Omnipresence means that God is always present. There is no place that you could go to escape God’s presence. God is not limited by time or space. He is present at every point of time and space. God’s infinite presence is significant because it establishes that God is eternal. God has always existed and will always exist. Before [ the World ] began, [ DeiTy ] was. Before the world or even matter itself was created, God was. He has no beginning or end, and there was never a time He did not exist, nor will there be a time when He ceases to exist…

Omniscience means that God is all-knowing or that He has unlimited knowledge. His infinite knowledge is what qualifies Him as sovereign ruler and judge over all things. Not only does God know everything that [ has happened ], but He also knows all things that [ are now and all knowledge known by thuh Tranz FynyT Nuhmbr uhv myndz in EgzisTenss ].

Omnipotence means that God is all-powerful or that He has unlimited power.. Because [ DeiTy ] is omnipotent and has infinite power, [ Eech and Ehvree Theeng ThaT Muuvz Iz Muuvd By DeiTy ]…

Because [ DeiTy ] is infinite, He is also said to be transcendent, which simply means that God is exceedingly far above creation and is both greater than creation and independent of it…


Thuh Now Tranz FynyT Shen DeeiTTee Haz:

1: Thuh Now Tranz FynyT MaThemaTicaL RealiTy Proccessor Az Thuh Now Tranz FynyT Mynd

2: Thuh Now Tranz FynyT Shen DeeiTTee Haz Uh Now Tranz FynyT SpirriT Wich Duhz Now Tranz FynyT Mohshuhn Wich Now Omeemoovz AhL ( PuLL And Push ) Fohrss Ohmz Inkluudeeng Thuh List Uhv Pruuvd Fohrss Syz Ohmz.

3: Thuh Now Tranz FynyT Shen DeeiTTee Haz A Bod Naimd Omneevrs

The foLLoheeng ReeLidjuhss KonsepTs Hav AspekTs SimmiLr to Thuh Now Tranz FynyT Shen DeeiTTee

  • (in uhproxihmaT hisTorical order uv appearance):
  • Thuh Hindu Brahman, mantra: “Kham Brahm” (“All is Brahman”);
  • Thuh Baha'i concept of InfihniT Divine Reality, tho Baha'u'llah { wuz And Iz } not thu only manifestation uv Allah Ohr Infiinit Deity this millenium;

Dureeng Eech Uhv Thuh Tranz FynyT InsTanTs Uhv Tym, Thuh Now Tranz Bowndz Shen DeeihTee Iz:
1: OmnniPresenT: Omnipresence meenz Being evreewer;
2: And OmniscenT: Omniscence meenz Knowing Evreetheeng;
3: Then Omnipotent: OmniPoTence flohz Az Evree ( Pruuvd And PruuvuhbuL ) ( KwahnTuhm And Kozmik ) Fohrss.


See, and heer This Youtube Omnipresence, Omniscience, Omnipotence, Omnibenevolence and Eternity Playlist


Now Tranz FynyT Shen DeeihTee Az Imprsuhnul Tho Eksprehseeng Az MulTippuL PrsuhnalliTTeez

HypoThesis:

If Thuh Now Tranz FynyT Shen DeeihTee Iz:

1: EeTrnuL, Tranz FynyT, Omnipresent, OmniscienT And OmnipotenT,

2: (Divyn = WiTh Theez Tranz FymyT KwahLihTeez),

3: Now Tranz FynyT Mynd Exprehseeng Ehvree Degree Uhv InTehLijenss KappassiTee,

4: Then MyT Get KahLd Non-Prsuhnul DeeiTTee,

5: WiTh EetrnuL PoTenchuL Fohr ManifesTaTion Uhv Uh Tranz FynyT Nuhmbr Uhv MuLTipuL PrsuhnalLiTTeez,

6: Expressing Az:


Thuh Now Tranz FynyT Shen DeeihTee { Wuhz And|Ohr Iz }

( I, U And AhL UhThr PeepuL ) Ahr MulTihpuL PrsuhnalihTeez Uhv Thuh Now Tranz FynyT Shen DeeihTee.

See: Shen-DeeihTee


Brahman Versus Allah In FuhnehTik IngLish Yeeng Voiss Sownd Chahrz

Brahman Uhv [[[]]].

"A central concept in most of the Upanishads, Brahman is defined as the omnipresent, eternal and spiritual source of the universe."

This Hindu ConsepT Uhv (Brahman

AhLuh Iz FohnehTik EengLish Fohr [Allah.

AhLuh In Simp Lang Iz AhL Uh Ohr AhL Wuhn

THuh Mysterious Li Ohridjind Koran ReporT Ed KonsepT Uhv Allah ( Kuhnfeewzez = Non-Disrnz Tween ):
1: Thuh EetrnuL Now Tranz FynyT Shen DeeihTee
2: WiTh Thuh AncienT ( Supposed Immortal = Lyf WiTh Supposed Evr LasTing Longevity ) Lesser Creators Gyz: Semitic EL Dad And Hiz Suhn Hebrew=Heebrw YaHWeH ELohim.

Allah In FuhnehTik IngLish Yeeng Voiss Sownd Chahrz Iz AhLuh.

AhLuh Iz SumTymz ProhnownsT In EengLish Az AhL-Uh,

Thuh Lohn Char "A" ProhnownsT Az "Uh" Nohrm Meenz THuh Nuhmbr Wuhn.

Thus, "AhL Uh" Uh" MyT GeT Tranz Skrybd Az Tranz FynyT Shen DeeiTTee Uhv "AhL Now Wuhn".

See AhLsoh: Now Tranz FynyT Shen DeeiTTee



See: Shen DeeihTee, Now Tranz FynyT Shen DeeiTTee


PolyTheism: Mohr Than Wuhn (Shen Deeihtee)

Thuh NeksT TeksT Wuhz Fruhm:

1610s, from French polythéisme (16c.), formed from Greek polytheia "polytheism," polytheos "of many gods," from polys "many" (from PIE root *pele- (1) "to fill") + theos "god" (from PIE root *dhes-, forming words for religious concepts).


Shen DeeihTee


Shen

DeiTy In Pin Yin Iz ( Ohr shén ) And In FohnehTik Eeng-glish Speech Sownd Synz

Fruhm: https://chinese.yabla.com/chinese-english-pinyin-dictionary.php?define=deity
神 shén

  • deity
  • soul
  • spirit
  • unusual
  • mysterious
  • lively
  • expressive
  • expression

Uh Shen Gy Iz KahLd uh God Ohr Maybee Tu Yuuz Uh Greek Suffix: Uh Shennos.

Uh Shen GaL Iz Nohrm KahLd Uh Goddess, Tho Maybee IT MyT Bee BeTr Mohr ReespecTful Tu Uhsembul Thuh Nuu Wrd: Shenness.


See: DeeuhTee

Thiss Iz Thuh LasT Lyn Uhv TeksT In Thuh Paeej Naeemd " Shen ".


DeiTy

Thuh NeksT TeksT Wuhz Fruhm:

Pronunciation

  • (Received Pronunciation) IPA(key): /ˈdiː.ɪ.ti/, /ˈdeɪ.ɪ.ti/
  • (General American) IPA(key): /ˈdi.ə.ti/, [ˈdi.ə.ɾi]
  • Hyphenation: de‧i‧ty

Thuh NeksT TeksT Wuhz Fruhm:

A deity is [Thought of as a supernatural being…that is worshipped by people who believe it controls or exerts force over some aspect of the world.]


Thuh NeksT TeksT Wuhz Fruhm:

[ Etymology Uhv ] deity (n.)

c. 1300, "divine nature;" late 14c., "a god," from Old French deité, from Late Latin deitatem (nominative deitas) "divine nature," coined by Augustine from Latin deus "god," from PIE *deiwos "god," from root *dyeu- "to shine," in derivatives "sky, heaven, god."


[[include kohrekted-nostik-deeuhtee]]


See also:

Thiss Iz Thuh LasT Lyn Uhv TeksT In Thuh Paeej Naeemd " DeeuhTee ".


If A Self Iz:

  • A Wyz LonjehviTee IsT ( Humanoid Ohr Droid )
    • WiTh Noh BiLT In Aeedj Bowndz
      • And IntrSteLr Spais Ship
  • Ohr Wuhn Uhv Ther Chyldz Ohr DeesendanTss
  • Huu Haz ToT Uh Heeuumuhn
  • MyT Get KahLd Uh ( GraeeTr Ohr Lesr ) Shen DeeihTee Ohr Demi-DeeiTTee Ohr Haf-Shen.

Just Wun Shen Iz TrwLee EetrnuL ( Fruhm Evr Past Thrw Evr ShaLL Bee ):

AhL Lesr PolyTheism Shen Ahr FynyT (Hav Beginning, LimmiTTed Nolledj And a Syzd DisTanss Ehreeuh They Kan TravveL In ) And Ahr AT MohsT (AncienT=EynchenT) Longevity And Possibly In Spehsiffik Cuhndishuhnz mortal.


Thiss Iz Thuh LasT Lyn Uhv TeksT In Thuh Paeej Naeemd " Shen DeeihTee ".


Typ IsT Haz JusT Seen Suhm Pikchrz Uhv Supposed DeeiTeez,

  • Thoh Haz Non YeT Seen A Mohshuhn Vid Uhv A Lyv DeeiTee
    • Nor Solid Bod MeT A Lyv DeeiTee.

Included page "naeem-ah-eedolluhtree-and-tytul-ah-eedolluhtree" does not exist (create it now)


KreeayTrz

Table of Contents

Evree Day KreeayTrz Dreem, Deezyn, BiLd &|ohr Prohgram Nuu Theengz.


[[include Lehsr-KreeaeeTrz]]


[[include GreiTr-KreeaeeTrz]]


See ALso=AhLSoh:

Thiss Iz Thuh LasT Lyn Uhv TeksT In Thuh Paeej Naeemd KreeayTrz.


AhL StaiT Izm AhL Mynd LodjikuL MaTh Task

AhL StaiT Izm AhL Mynd LodjikuL MaTh Task EL Pikchr Uv EL Uv ReLigion

EL-380x240.jpg
Frum: https://MyThoLogy.net/OThers/Gods/EL/

See: Wy PrakTiss UhgehnsT PuT OwT SmahL T

EhLohheem Iz FohnehTik EengGLish Voeess Sownd Chahrz


[[include ELohim-pikchr]]


[[include ELohim-Wrd-Spohk-Az-EhLohheem]]


Dreeng Thuh Beeginneeng Uv RaeL'z ReepohrT Frum YaHWeH

  • Hee Did ReepohrT UhbowT EhLohheem Wich Lyk Our Speesheez
    • Iz A MohsT BahLd Speesheez Uhv ( Humanoid = Heeuumuhnoeed = Man-ShaeepT ) Spesheez Hav Wun Hed And 2 Ahrmz And 2 Handz And 2 Legz ANd 2 FeeT.

[[include EhLohHeem-ChiLdren-Uhv-EL]]


[[include jehnehsis-chaptr-1-vrss-1-fixt]]


[[include BaaL]]


[[include YaHWeH]]


[[include raelian-ehlohheem-embassy]]


Rael Kleymd Tu Hav SoLLid Bod MeT YahWeh Lyv:

Rael ReporTed ThaT YaHWeH ToT ThaT The Elohim Wr "Those Who Came From The Sky" Wich Iz Thuh exact meeneeng Uhv Thuh Sumerian Wrd Anunnaki.


Anunnaki In FuhnehTik IngLish Yeeng Voiss Sownd Chahrz Iz Annunahkee

Fruhm: http://www.newworldencyclopedia.org/entry/Anu
"Sumerian An = sky, heaven… Anu…was a sky-god and the chief deity, who ruled over the highest spiritual realm."

Fruhm: Anu...ancestor of the Anunnaki

In Sumerian mythology, An (in Sumerian An = “sky”) or Anu (in Akkadian) was the god of heaven, lord of the constellations, king of the gods, who lived with his wife, the goddess Ki (in Sumerian, “Earth” or Antu in Akkadian), in the highest regions of the sky…

Anu was one of the oldest gods of the Sumerian pantheon, he was considered as the father and first king of the gods, and he is referred to as the Ancestor of the ancient Anunnaki.

Fruhm: http://www.annunaki.org/who-is-anu-an/

"…So Sitchin simply took a literal approach, equating Anu to the Sky. From there, he could easily turn “Those who from Anu came” into “Those who from the Sky came…”

THus:
1: An = Sky
2: Anu = Sky FahTr God Uhv Constellations
3: Anunnaki = ( Sky Ohr Sky God ) Fruhm Pantheon

Royal-Bloodline-of-the-Anunnaki-1024x605.png

Fruhm: https://www.ancient-origins.net/opinion/celestial-beings-hindu-mythology-angiras-atharvan-and-anu-rigveda-003014

The supreme deity of the Sumerian pantheon is AN, or Anu. In the first two letters of the Sanskrit word [An-gir-as https://www.wisdomlib.org/definition/angiras], AN could refer to Anu..

"The name Anu or Ânava for the Iranians appears to have survived even in later times: the country and the people in the very heart of Avesta land, to the immediate north of Hâmûn-i Hilmand, were known as late as Greek times as the Anauon or Anauoi. The names of Anu tribes in the Rigveda and the Puranas can be clearly identified with the names of the most prominent tribes among latter-day Iranians." [Shrikant G. Talageri]

Brahman Brahma Brahmin

Brahman Uhv [[[]]].

"A central concept in most of the Upanishads, Brahman is defined as the omnipresent, eternal and spiritual source of the universe."

This Hindu ConsepT Uhv (Brahman

ReeGahrdEeng: Brahma:

Fruhm: https://www.hinduwebsite.com/hinduism/concepts/angirasa.asp

According to the Mundaka Upanishad Brahma declared the knowledge of Brahman to Atharvan. Atharvan in turn declared to Angirasa. He (Angirasa) declared to to Satyavaha of the Bharadvaja lineage…

[[include brahma-brahmi-brahmanda-pikchr]]

Fruhm: https://peoplegroupsindia.com/profiles/brahmin/

The term Brahmin meant originally “one possessed of Brahman”… The name Brahmin was given to the first specially trained priest… By the end of the Rig Vedic period dating 1500-1000 BC, the term was used for all members of the priestly class.

The Brahmin people are a prominent community spread across the whole of India. The Brahmin are…made up of priests and scholars of Vedic literature and their traditional occupation is to concern themselves with the spiritual guidance of the people…


Thiss Iz Thuh LasT Lyn Uhv TeksT In Thuh Paeej Naeemd " PolyTheism


See: Wy PrakTiss UhgehnsT SmahL T

Now Tranz FynyT Shen DeeiTTee


Shen

DeiTy In Pin Yin Iz ( Ohr shén ) And In FohnehTik Eeng-glish Speech Sownd Synz

Fruhm: https://chinese.yabla.com/chinese-english-pinyin-dictionary.php?define=deity
神 shén

  • deity
  • soul
  • spirit
  • unusual
  • mysterious
  • lively
  • expressive
  • expression

Uh Shen Gy Iz KahLd uh God Ohr Maybee Tu Yuuz Uh Greek Suffix: Uh Shennos.

Uh Shen GaL Iz Nohrm KahLd Uh Goddess, Tho Maybee IT MyT Bee BeTr Mohr ReespecTful Tu Uhsembul Thuh Nuu Wrd: Shenness.


See: DeeuhTee

Thiss Iz Thuh LasT Lyn Uhv TeksT In Thuh Paeej Naeemd " Shen ".


Thuh NeksT TeksT Wuhz FiksT Fruhm:

Question: "What does it mean that [ DeiTy ] is infinite?"

Answer: The infinite nature of [ DeiTy ] simply means that [ DeiTy ] exists outside of and is not limited by time or space. Infinite simply means “without limits.” When we refer to [ DeiTy ] as "infinite," we generally refer to Him with terms like omniscience, omnipotence, omnipresence.

Omnipresence means that God is always present. There is no place that you could go to escape God’s presence. God is not limited by time or space. He is present at every point of time and space. God’s infinite presence is significant because it establishes that God is eternal. God has always existed and will always exist. Before [ the World ] began, [ DeiTy ] was. Before the world or even matter itself was created, God was. He has no beginning or end, and there was never a time He did not exist, nor will there be a time when He ceases to exist…

Omniscience means that God is all-knowing or that He has unlimited knowledge. His infinite knowledge is what qualifies Him as sovereign ruler and judge over all things. Not only does God know everything that [ has happened ], but He also knows all things that [ are now and all knowledge known by thuh Tranz FynyT Nuhmbr uhv myndz in EgzisTenss ].

Omnipotence means that God is all-powerful or that He has unlimited power.. Because [ DeiTy ] is omnipotent and has infinite power, [ Eech and Ehvree Theeng ThaT Muuvz Iz Muuvd By DeiTy ]…

Because [ DeiTy ] is infinite, He is also said to be transcendent, which simply means that God is exceedingly far above creation and is both greater than creation and independent of it…


Thuh Now Tranz FynyT Shen DeeiTTee Haz:

1: Thuh Now Tranz FynyT MaThemaTicaL RealiTy Proccessor Az Thuh Now Tranz FynyT Mynd

2: Thuh Now Tranz FynyT Shen DeeiTTee Haz Uh Now Tranz FynyT SpirriT Wich Duhz Now Tranz FynyT Mohshuhn Wich Now Omeemoovz AhL ( PuLL And Push ) Fohrss Ohmz Inkluudeeng Thuh List Uhv Pruuvd Fohrss Syz Ohmz.

3: Thuh Now Tranz FynyT Shen DeeiTTee Haz A Bod Naimd Omneevrs

The foLLoheeng ReeLidjuhss KonsepTs Hav AspekTs SimmiLr to Thuh Now Tranz FynyT Shen DeeiTTee

  • (in uhproxihmaT hisTorical order uv appearance):
  • Thuh Hindu Brahman, mantra: “Kham Brahm” (“All is Brahman”);
  • Thuh Baha'i concept of InfihniT Divine Reality, tho Baha'u'llah { wuz And Iz } not thu only manifestation uv Allah Ohr Infiinit Deity this millenium;

Dureeng Eech Uhv Thuh Tranz FynyT InsTanTs Uhv Tym, Thuh Now Tranz Bowndz Shen DeeihTee Iz:
1: OmnniPresenT: Omnipresence meenz Being evreewer;
2: And OmniscenT: Omniscence meenz Knowing Evreetheeng;
3: Then Omnipotent: OmniPoTence flohz Az Evree ( Pruuvd And PruuvuhbuL ) ( KwahnTuhm And Kozmik ) Fohrss.


See, and heer This Youtube Omnipresence, Omniscience, Omnipotence, Omnibenevolence and Eternity Playlist


Now Tranz FynyT Shen DeeihTee Az Imprsuhnul Tho Eksprehseeng Az MulTippuL PrsuhnalliTTeez

HypoThesis:

If Thuh Now Tranz FynyT Shen DeeihTee Iz:

1: EeTrnuL, Tranz FynyT, Omnipresent, OmniscienT And OmnipotenT,

2: (Divyn = WiTh Theez Tranz FymyT KwahLihTeez),

3: Now Tranz FynyT Mynd Exprehseeng Ehvree Degree Uhv InTehLijenss KappassiTee,

4: Then MyT Get KahLd Non-Prsuhnul DeeiTTee,

5: WiTh EetrnuL PoTenchuL Fohr ManifesTaTion Uhv Uh Tranz FynyT Nuhmbr Uhv MuLTipuL PrsuhnalLiTTeez,

6: Expressing Az:


Thuh Now Tranz FynyT Shen DeeihTee { Wuhz And|Ohr Iz }

( I, U And AhL UhThr PeepuL ) Ahr MulTihpuL PrsuhnalihTeez Uhv Thuh Now Tranz FynyT Shen DeeihTee.

See: Shen-DeeihTee


Brahman Versus Allah In FuhnehTik IngLish Yeeng Voiss Sownd Chahrz

Brahman Uhv [[[]]].

"A central concept in most of the Upanishads, Brahman is defined as the omnipresent, eternal and spiritual source of the universe."

This Hindu ConsepT Uhv (Brahman

AhLuh Iz FohnehTik EengLish Fohr [Allah.

AhLuh In Simp Lang Iz AhL Uh Ohr AhL Wuhn

THuh Mysterious Li Ohridjind Koran ReporT Ed KonsepT Uhv Allah ( Kuhnfeewzez = Non-Disrnz Tween ):
1: Thuh EetrnuL Now Tranz FynyT Shen DeeihTee
2: WiTh Thuh AncienT ( Supposed Immortal = Lyf WiTh Supposed Evr LasTing Longevity ) Lesser Creators Gyz: Semitic EL Dad And Hiz Suhn Hebrew=Heebrw YaHWeH ELohim.

Allah In FuhnehTik IngLish Yeeng Voiss Sownd Chahrz Iz AhLuh.

AhLuh Iz SumTymz ProhnownsT In EengLish Az AhL-Uh,

Thuh Lohn Char "A" ProhnownsT Az "Uh" Nohrm Meenz THuh Nuhmbr Wuhn.

Thus, "AhL Uh" Uh" MyT GeT Tranz Skrybd Az Tranz FynyT Shen DeeiTTee Uhv "AhL Now Wuhn".

See AhLsoh: Now Tranz FynyT Shen DeeiTTee


Now Tranz FynyT STaeeT Naymd Omnyoh


Now Tranz Fynyt Staeet Kohr Konsepts

Thuh Now Tranz FynyT STaeeT Haz Kohr Konsepts Inkluuding:

  1. Uh Tranz FynyT Numbr Uhv Lyvz And PeepuL In Thuh PopeewLaeeshuhn Uhv Thuh
  2. Thuh Pahrt Tranz+FynyT Omnivrss OmneeTerriTory OmneeKunTree,
  3. Uh Tranz FynyT Numbr Uhv Lyvz And PeepuL In Thuh PopeewLaeeshuhn Uhv Thuh Now Tranz FynyT Naeeshuhn,
  4. Uh Now Tranz FynyT Mynd Az Thuh AhL PehruhnT Uhv AhL Lyf And
  5. KuhmpeeuuTed Uhkohrdeeng Tu NachruL Lah.
  6. Thruu EeTrnihTee Uv Tym,

Thiss Iz Thuh Last Lyn Uhv Tekst In Thuh Paeej Naeemd " Now Tranz Fynyt Staeet Kohr Konsepts ".


An Ohld Name Fohr Thuh Now Tranz FynyT STaeeT Iz Thuh Ahl-Staeet.


See: Wy PrakTiss UhgehnsT SmahL T

AhL STaeeT


See Now Tranz FynyT STaeeT Kohr KonsepTs



See: Wy PrakTiss UhgehnsT SmahL T

AhL Iz FohnehTik EengLish Fohr ALL

Ee Oh Ih Deskripshuhn And Lohgoh Uhv

Chapter 1 Uv Book Of Jehovih Uv Oahspe Bible:

All was. All is. All ever shall be…
and… [ IT's Naym Wuhz ] said E-O-Ih…[which] is written thus:

Ee-Oh-Ih-Lohgoh.png
This Pikchr Wuhz Sayvd Fruhm: http://kosmonchurch.org/wp-content/uploads/2015/11/complete-kosmon-logo4.png

AhL ChanT Kohrekted And Kunvrted Tu FohnehTik EengLish:

AhL Uhv Tranz FynyT Beeyeeng Ehvr PasT Wuz.
AhL Uhv Tranz FynyT Beeyeeng Ehvr Now Iz.
AhL Uhv Tranz FynyT Beeyeeng Ehvr ShaL Bee.

Theez Ahr Tranz FynyT TruuThs EgzisTeeng Thruu EeTrnuL Tym.


See: Wy PrakTiss UhgehnsT SmahL T

STaeeT Iz FohnehTik EengLish Fohr STaTe

Pronunciation

  • IPA(key): /steɪt/

Etymology Uv Wrd STaTe

state (n.1):

c. 1200, "circumstances, position in society, temporary attributes of a person or thing, conditions," from Old French estat "position, condition; status, stature, station," and directly from Latin status "a station, position, place; way of standing, posture; order, arrangement, condition," figuratively "standing, rank; public order, community organization," noun of action from past participle stem of stare "to stand" from PIE root *sta- "to stand, make or be firm." Some Middle English senses are via Old French estat (French état; see estate).

The Latin word was adopted into other modern Germanic Languages (German, Dutch staat) but chiefly in the political senses only. Meaning "physical condition as regards form or structure" is attested from late 13c. Meaning "mental or emotional condition" is attested from 1530s (phrase state of mind first attested 1749); colloquial sense of "agitated or perturbed state" is from 1837.

state (n.2)

"political organization of a country, supreme civil power, government," c. 1300, from special use of state (n.1); this sense grew out of the meaning "condition of a country" with regard to government, prosperity, etc. (late 13c.), from Latin phrases such as status rei publicæ "condition (or existence) of the republic."

The sense of "a semi-independent political entity under a federal authority, one of the bodies politic which together make up a federal republic" is from 1774. The British North American colonies occasionally were called states as far back as 1630s; the States has been short for "the United States of America" since 1777; also of the Netherlands…

state (v.)

1590s, "to set in a position," from state (n.1); the sense of "declare in words" is first attested 1640s, from the notion of "placing" something on the record. Related: Stated; stating.


State Definition:

Groups of people which have acquired international recognition as an independent country and which have a population, a common language and a defined and distinct territory.

Related Terms: Government, International Law, Law of Nations, Nation, Citizenship…

A term of international law; an independent country with standing in international law such as by membership in the United Nations, recognition by other states and adherence to international treaties.


Legal Definition of State

As a noun, a people permanently occupying a fixed territory bound together by common habits and custom into one body politic exercising, through the medium of an organized government, independent sovereignty and control over all persons and things within its boundaries, capable of making war and peace and of entering into international relations with other states… The people of a state, in their collective capacity, considered as the party wronged by a criminal deed…

The circumstances or condition of a being or thing at a given time.

As a verb, to express the particulars of a thing in writing or in words; to set down or set forth in detail; to aver, allege, or declare. To set down in gross; to mention in general terms, or by way of reference; to refer.


See also:


This Iz Thuh LasT Lyn Uhv TexT In Thuh Paeej Naeemd " SyenTiffik ReeLidjuhn ".



AnTi unJusT Reelidjuhn



* Reegahrdeeng UhgehnsT Core ChrisTian DocTrin


  • * Thuh Naymz Uhv Mayn Kohr KriTTissizmz Ahr In Thiss Payj Naymd:

* Mayn LisT Uhv KonTenTss Uhv UhgehnsT Core ChrisTian DocTrin


* * Wrd Christian Non In Tanakh Nohr Gospelz Iz Kuhnvinseeng.

* * Jesus Wrd And Pikchrz Ahr Naym Idol And Immaj Idols.

* * UhgensT delloozhuhn kreeaeeshuhn frum NuhTheeng

* * UhgensT Wrd CreaTed In Jehnehsis ChapTr 1 Vrss 1

* * UhgensT doctrin Uv TrinniTy

* * UhgensT Krss Uhv Yahweh KrsT PlanTs wich groh devvil shahrps

* * UhgehnsT Thuh 120 Yeer Lyf Span LimmiT

* * InnuhsenT Iesous Non-deezrvd deth

* * UhgensT Saul Az Fahlss Uhpossul And Fahlss ProffeT

* * Wrd Chrstian Ohnlee In Acts And 1 Peetr Non kuhnvinseeng

* * Christmas Thuh Frst Wuhz 25 Deesehmbr 336ce

* * UhgensT modrn sacrifyss mrdr uhv InnuhsenT BeesTs


Thiss Iz Thuh LasT Lyn Uhv TeksT In Thuh Payj Naymd " Mayn LisT Uhv KonTenTss Uhv UhgehnsT Core Christian Doctrin ".



Thiss Iz Thuh LasT Lyn Uhv TeksT In Thuh Payj Naymd " AnTi unJusT Reelidjuhn ".



Vrchoouss Reelidjuhn Uhv Filluhsoffikkul Reelidjuhn Uhv Omnyon Izm

See: Wy PrakTiss UhgehnsT PuT OwT SmahL T

InTernaTional New ThoughT Alliance (INTA)

Thuh NeksT TekST Wuhz Fruhm: hTTp://www.newThoughTalliance.org/abouT.hTml

INTA DeclaraTion of Principles]:

  1. We affirm God as Mind, InfiniTe Being, SpiriT, and UlTimaTe RealiTy.
  2. We affirm ThaT God, The Good, is supreme, universal, and everlasTing.
  3. We affirm The uniTy of God and humaniTy, in ThaT The divine naTure dwells wiThin and expresses Through each of us, by means of our accepTance of iT, as healTh, supply, wisdom, love, life, TruTh, power, beauTy, and peace.
  4. We affirm The power of prayer and The capaciTy of each person To have mysTical experience wiTh God, and To enjoy The grace of God.
  5. We affirm The freedom of all persons as To beliefs, and we honor The diversiTy of humaniTy by being open and affirming of all persons, affirming The digniTy of human beings as founded on The presence of God wiThin Them, and, Therefore, The principle of democracy.
  6. We affirm ThaT we are all spiriTual beings, dwelling in a spiriTual universe ThaT is governed by spiriTual law, and ThaT in alignmenT wiTh spiriTual law, we can heal, prosper, and harmonize.
  7. We affirm ThaT our menTal sTaTes are carried forward inTo manifesTaTion and become our experience in daily living.
  8. We affirm The manifesTaTion of The kingdom of heaven here and now.
  9. We affirm expression of The highesT spiriTual principle in loving one anoTher uncondiTionally, promoTing The highesT good for all, Teaching and healing one anoTher, minisTering To one anoTher, and living TogeTher in peace, in accordance wiTh The Teachings of Jesus and oTher enlighTened Teachers.
  10. We affirm our evolving awareness of The naTure of realiTy and our willingness To refine our beliefs accordingly.

See also:

hisT3.jpg

INTA Annual World Congress uv Ahl Guv uv Omneeuh Syzohmz uv Omneeoh

InTernaTional New ThoughT Alliance (INTA): Annual World Congress

Thuh NeksT TekST Wuhz Fruhm:

  • hTTp://www.inTaannualworldcongress.com/abouT-inTa.hTml

AbouT The InTernaTional New ThoughT Alliance & World Congress

Who We Are:

For over 100 years since 1915, The

  • InTernaTional New ThoughT Alliance
    • has provided a spiriTual avenue for:
  • CommunicaTing, neTworking and supporTing all New ThoughT leaders, sTudenTs, schools, minisTries and acTiviTies ThroughouT The world
  • Individuals know They are one wiTh God and have been creaTed To live a meaningful and fulfilling life Through responsible parTicipaTion
  • Being inspired and lifTed To new heighTs of spiriTual quickening
  • Moving from Theory To PracTice
  • Safe environmenT for Healing
  • CommunicaTing, neTworking, and supporTing all New ThoughT leaders, sTudenTs, schools, minisTries and acTiviTies ThroughouT The world
  • Bringing aTTenTion and supporT To The Congress-area New ThoughT minisTries
  • Charging humaniTy wiTh a passion for peace, broTherhood, prosperiTy, and a wholeness of mind and body!

Tuesday ~ July 24 2018

"RecapTure Your Power? Yes You Can!"

7:00 p.m. - 9:00 p.m. Opening Session
PainTed MounTain Ballroom A&B

Welcome: Dr. ArThur Chang

Music: DonaTions & Love Offerings

AnnouncemenTs

Speaker: Rev. Shelia McKeiThen

BenedicTion and Closing

See Also:

  • hTTp:www.inTaannualworldcongress.com/sponsorship-ordaining-organizaTions.hTml
  • hTTp:www.inTaannualworldcongress.com/prinTable-2018-congress-program.hTml
  • hTTp://www.inTaannualworldcongress.com/volunTeering-general-congress-informaTion.hTml

Thŭ Pĕēj Nĕēm " BahHah IsT BuhHai Beehai OhrThuhdoks Ahbhah FaeeTh "

BahHah IsT BuhHah-ee Beehah-ee OhrThuhdokss Ahbhah FaeeTh


BahHah IsT


Bahhah Wrd Dehskripshuhnz

Wrd Baha Hrd Spohk AT https://www.howtopronounce.com/baha/

  • Iz RepreezenTed In Seekwenss Az b->ah->h->ah.

ThaT May GeT ShohrTyzd Az BahHah.
Wrd BahHah Wich Iz AhLsoh SpeLd Bahá Iz Nohrm Desdrybd Az GLory, Uh Sinnuhnem Uhv EnLyTenmenT.

BahHah'Uu'Lah Wuhz By Breef TyTLd Bahá, Spohk Az BahHah


Thuh Trm "BahHah IsT " Iz Uh Less ShohrT Trm Fohr:
1: Thuh Trm " PeepuL Uhv BahHah " Wich Iz BahHah-uu-Lah'z FrsT Trm Fohr Hiz STuudenTs
2: Thuh Trm Spohk Az BahHah-ee** Wich Wuhz FrsT SpeLd Az orange|Bahá'í## Then LĕēTr Az Baha'i And Heer Maeed ShohrT Az Bahai;
3: Thuh Trm Spohk Az BeehHah-ee Wich Wuhz FrsT SpeLd Az Behá'í Then LĕēTr Az Beha'i And Heer Maeed ShohrT Az Behai ;
4: Thuh Trm Spohk Az " OhrThuhdokss BahHah-ee FaeeTh. " Wich Wuhz FrsT SpeLd Az OrThodox Baha'i Faith
5: Thuh Trm Spohk Az " BahHah-ee Wich Iz Uh Jenrullyzaeeshuhn Uhv:
5.1: PPeepuL Uhv BahHah
5.2: BahHah-ee
5.3: BeehHah-ee


BahHah'Uu'Lah OhridjihnuLLee Reefrd Tu Hiz STudenTs Eeuuzeeng Uh Trm:

This IndikkaeeTed ThaT They Were STuudenTs Uhv Baha'u'llah'z Teecheengz.

ThaT Iz Sownded OwT Az Pee->o->p->L->eh o->ff B->eh->ee->h->ah.

Wrd Baha Hrd Spohk AT https://www.howtopronounce.com/baha/

  • Iz RepreezenTed In Seekwenss Az b->ah->h->ah.

ThaT May GeT ShohrTyzd Az BahHah.

Kuz Uhv ThaT, ThaT Trm Iz Heer Tranz Skrybd Az PeepuL Uhv BahHah.

Wrd Bahá Iz Nohrm Desdrybd Az GLory, Uh Sinnuhnem Uhv EnLyTenmenT.

Thus, Thuh Trm PeepuL Uhv BahHah IndikkaeeTs EnLyTend PeepuL.

Thuh Trm PeepuL Uhv BahHah_ MyT AhLsoh GeT Dehskrybd Az BahHah IsT.


Thuh Trm Spohk Az
* BuhHah-ee Wrd Dehskripshuhnz**


[[include bahai-wrd-spohk-az]]


Thuh Wrd Heer SpeLd Az " BuhHah-ee " In Wuhz In Eeng-glish FrsT Speld "Bahá'í" Thoh Spohk Az BuhHah-ee } Iz Uh Wrd ThaT:
1: Wuhz FrsT Eeuuzd By BahHah-Uu-Lah In Thuh [KiTab-i-Aqdas ]
2: Wuhz Kommuhn-[[Lee]]] Yuuzd By Abduul-BahHah Tu Reefr Tu Thuh PeepuL Uhv BahHah Huu Wr Thuh STuudenTs Uhv BahHah'Uu'Lah.
3: Ĭz Thŭ MōsT Kŏmmŭn Nĕēm Fōr Thŭ ReeLidjuhn Făōndĕd By BahHah'Uu'Lah.

Thus, Wrd BuhHah-ee Iz BahHah IsT.

THiss Iz Thuh LasT Lyn Uhv TeksT In Thuh Paeej Naeemd " BuhHah-ee Wrd Dehskripshuhnz ".


Beehah-ee Wrd Deskripshuhnz


[[include behai-wrd-spohk-az]]


BahHah'Uu'Lah Eeuuzd Thuh Trm PeepuL Uhv BahHah.

Hiz FrsT Suhn AbduL-Baha Eeuuzd Thuh Wrd Speld " Baha'i "Spohk Az BuhHah-ee.

BahHah'Uu'Lah'z Sehkuhnd Suhn Muhammad Ali:
1: ToT Thuh YuuniTTehreean BuhHah-ee FaeeTh Nohrm Speld " __**UniTarian Bahai FaiTh " And
2: Eeuuzd Thuh Wrd Speld " Beha'i " Spohk Az Beehah-ee.


Beehah-ee Iz Thuss BahHah IsT.


Thiss Iz Thuh LasT Lyn Uhv TeksT In Thuh Paeej Naeemd " Beehah-ee Wrd Dehskripshuhnz ",


BahHah-ee Wrd Deskripshuhnz

Bahha-ee

Przhan And Arabic Wrdz Spohk In Eeng-Glish Az ( BuhHah-ee And Beehah-ee )

  • May GeT Dehskrybd Az Vrzhuhnz Uhv Thuh Wrd BahHah-ee.

Thuh Wrd ( SpeLd BahHai And Spohk Az Bah-Hah-ee ) May GeT Dehskrybd Az:

  • " GLohreeuhss 1 ".

If Beekuhmz EnLyTend Then Iz Glohreeuhss.

THus Wrd BahHai Thus Dehskrybz Thuh Gloweengness Uhv 1 That Haz (Glowz Ohr Shynz ) Az Uh Buuduh.

[[include Buuduh]]


Thuh Trmz "PeepuL Uhv BahHah" And "BuhHai" And ""Beehai"


Included page "bahhai-wrd-deskripshuhnz" does not exist (create it now)


BahHah IsT BuhHai Beehai OhrThuhdoks Ahbhah FaeeTh Kontents

Stahrt Uhv BahHah IsT BuhHai Beehai OhrThuhdoks Ahbhah FaeeTh KonTenTs Maeen LisT

Bahhah Ist

* PeepuL Uhv BahHah

* BuhHah-ee Wrd Dehskripshuhnz

* Beehah-ee Wrd Dehskripshuhnz

BahHah-ee

* BahHah-ee Wrd Deskripshuhnz

* Synonym: Buuduh

AhLuh Uu Ahbhah

Bah Hah IsT Behhai OhrThuhdoks Ahbhah Vrchuuz

* IndeepehndehnT InvehsTiggayshuhn Uhv TruuTh

BahHah IsT BuhHai Beehai KuhvenanT

Shoghi'z 2 BahHai KommuhnWeLThs

BuhHah-ee OhrThuhdokss Ahbhah Gahrdeeanship

IntrnashuhnuL Beháí KownsiLz

InTrnashuhnuL Howss Uhv JusTiss

SpirrichoouL UhsembLeez

RTh KonsTiTwshun

Thuh KonsTiTTuushuhn Uhv Thuh GaLLakTik GuhvrnmehnT

* Uhv Thuh EsTabLishmenT Uhv Thuh GaLakTik GuhvrnmenT

End Uhv BahHah IsT BuhHai Beehai OhrThuhdoks Ahbhah FaeeTh KonTenTs Main LisT


See Entyr Kontents Uhv Evree Paeej Naeemd In Uhbuhv Main List Uhv Kontents Ahr Lohkaeeted Nekst:



Tranz FynyT Lojjik Syenss


Meeuuzik With Tahkeeng Uhbowt Eetrnul TranzfynyTiTTee Izm.


See: Wy PrakTiss UhgehnsT Smahl T


Maeen LisT Uhv KonTenTs Uhv Paeej Naemd Tranz FynyT Izm

Tranz FynyT Trm Deskripshuhn

TranzfynyTiTTee

EeTrnuL Tranz FynyT Izm

Now Tranz FynyT Izm

AhLuh Uu Ahbhah

ENd Uhv Maeen LisT Uhv KonTenTs Uhv Paeej Naemd Tranz FynyT Izm


Tranz FynyT Trm Deskripshuhn Uhv Tranz FynyT izm

See: Wy PrakTiss UhgehnsT Smahl T

FynyT


Thuh Nekst Tekst Wuhz Fruhm:

finite adjective
fi·​nite | \ ˈfī-ˌnīt
Definition of finite

1a : having definite or definable limits a finite number of possibilities
b : having a limited nature or existence finite beings
2 : completely determinable in theory or in fact by counting, measurement, or thought the finite velocity of light
3a : less than an arbitrary positive integer and greater than the negative of that integer
b : having a finite number of elements a finite set
4 : of, relating to, or being a verb or verb form that can function as a predicate or as the initial element of one and that is limited (as in tense, person, and number)


FynyT IndikaeeTs " KownTUhbuL Ohr Bowndyzd " Wich Deskrybz Thuh KonsepT " Non Tranz LimmiTs ".

Tranz Wrd Deskrybd

Simp Lang Wrd Tranz Uhv Tranz Izm

Simp Lang Wrd Tranz In FuhnehTik EengLish Iz BaeesT On Thuh NexT TekSTs And Leengks

Tranz Wrd Deskrybd Uhv Tranz Izm Uhv Tranz FynyT Izm Uhv Omneeon Izm


Tranz Wrd Deskripshuhn Fruhm DicTionary DoT Com Uhv:

NexT TexT Fruhm:

Word Origin for trans-
from Latin trāns across, through, beyond

trans- prefix

a prefix occurring in loanwords from Latin ( transcend; transfix ); on this model, used with the meanings “across,” “beyond,” “through,” “changing thoroughly,” “transverse,” in combination with elements of any origin:


FuhnehTik EengLish SyenTififfik KuhnkLoozhuhnz Tu ReePubLish AT Tranz Izm


[[Include tranz-wrd-root-sohrst-konsepts]]


Tranz Wrd RooT SohrsT KonsepTs Uhv Tranz Izm

Fohr: Tranz RooT Trmz

Fohr: Tranz BaesT Soopr Trmz


Tranz RooT Trmz Uhv Tranz Izm

Fruhm: Tranz Wrd RooT SohrsT KonsepTs

  • Throo, Uhkross, Beeyond

See: Wy PrakTiss UhgehnsT Smahl T

InfinniT MyT GeT SpLiT Tu Simp Lang Wrdz Az:

  • "In Fin IT" Wich MyT GeT Dehskrybd Az: "IT Iz In A Fin".

Tranz FynyT MyT GeT Dehskrybd Az: Beeyond KownTuhbuL And Tranz Bowndz.

Thuh RealiTy Uhv ( ( Now Tranz FynyT Izm: "Ther Iz Always Mohr OuT" ) ) …, IZ NOT A DREEM!!!


Thuh Wrd TranzfynyTiTTee

  • Iz An UhsembuLd Trm Maeed WiTh FohnehTik Eeng-glish Speech Sownd Synz
  • Fohr Thuh Wrd Nohrm Speld Az Infinity
  • ThaT Shood GeT Sownded OwT Az Ĭ->n->f-> ( ī = Ŏ->ē ) ->n->ĭ->T-> ( y = Ŏ->ē )
  • Thoh Iz Nohrm Spohk Az In->Fin->IT->Ee
  • RooT Trm In->Fin->IT
  • Wich Seems Tu IndikkaeeT Thuh Trm " IT Iz In Uh Fin ( Uhv Uh Fish ) ".

Thuh Wrd TranzfynyTiTTee Indikkaeets Thuh Trm " Tranz FynyT IT Bee " And Haz Thuh Nuumerrikkul VaLLyuu Uhv Uh Tranz FynyT Nuhmbr.


Tranz FynyT Trm Deskripshuhn Uhv Tranz FynyT izm

See: Wy PrakTiss UhgehnsT Smahl T

FynyT


Thuh Nekst Tekst Wuhz Fruhm:

finite adjective
fi·​nite | \ ˈfī-ˌnīt
Definition of finite

1a : having definite or definable limits a finite number of possibilities
b : having a limited nature or existence finite beings
2 : completely determinable in theory or in fact by counting, measurement, or thought the finite velocity of light
3a : less than an arbitrary positive integer and greater than the negative of that integer
b : having a finite number of elements a finite set
4 : of, relating to, or being a verb or verb form that can function as a predicate or as the initial element of one and that is limited (as in tense, person, and number)


FynyT IndikaeeTs " KownTUhbuL Ohr Bowndyzd " Wich Deskrybz Thuh KonsepT " Non Tranz LimmiTs ".

Tranz Wrd Deskrybd

Simp Lang Wrd Tranz Uhv Tranz Izm

Simp Lang Wrd Tranz In FuhnehTik EengLish Iz BaeesT On Thuh NexT TekSTs And Leengks

Tranz Wrd Deskrybd Uhv Tranz Izm Uhv Tranz FynyT Izm Uhv Omneeon Izm


[[Include tranz-wrd-deskripshuhn-fruhm-dictionary-dot-com]]


[[Include tranz-wrd-root-sohrst-konsepts]]


[[include tranz-root-trmz]]

See: Wy PrakTiss UhgehnsT Smahl T

InfinniT MyT GeT SpLiT Tu Simp Lang Wrdz Az:

  • "In Fin IT" Wich MyT GeT Dehskrybd Az: "IT Iz In A Fin".

Tranz FynyT MyT GeT Dehskrybd Az: Beeyond KownTuhbuL And Tranz Bowndz.

Thuh RealiTy Uhv ( ( Now Tranz FynyT Izm: "Ther Iz Always Mohr OuT" ) ) …, IZ NOT A DREEM!!!


Thuh Payj Naymd " EeTrnuL Tranz FynyT Izm "

See: Wy PrakTiss UhgehnsT SmahL T

EeTrnuL Tranz FynyT Lojjik Syenss

* Uhv Tranz FynyT Lojjik Syenss
* Uhv Thuh Syehnss Baeesiks Kynd Typs KLasT By Syz Ohrdr Uhv Omnyon Izm


Opt Meeuuzik With Tahkeeng Uhbowt EeTrnuL TranzfynyTiTTee Izm.


EeTrnuL Tranz FynyT Lojjik Syenss Trm Deskripshuhn:

  • Tranz FynyT Theengz ThaT Ahr Reezuhnd Wich Evr Wuhz, Evr Iz & Evr ShaL Bee:

EeTrnuL

Iz FohnehTik Eeng-gLish Speech Sownd Synz

  • Fohr Thuh Wrd Nohrm SpeLd ETernaL.

[[include :snippets:html5player
|type=audio
|url=http://omnionica.wikidot.com/local--files/eetrnul-kohr-konseptss/EeTrnul%20Kohr%20KonsepTss.wav
]]

EeTrnul Kohr KonsepTss

EeTrnuL iz Thuh Tranz FynyT Durraeeshuhn Thru ( EeTrniTTee Az Thuh Evr-PasT Pree Thuh Evr-Now InsTanT Uhv Tym-FLow Pree Thuh Evr-Feewchr Shall Bee Wich Never Kan Bee DeepleeTed )

EeTrnuL Iz Thuh Now Tranz FynyT StaeeT And Uhv Each Tranz FynyT KuhmpohnenT In Thuh Now Tranz FynyT StaeeT.


[[include EeTrniTTee]]

Thiss Iz Thuh LasT Lyn Uhv TeksT In Thuh Paeej Naeemd " EeTrnul Kohr KonsepTs "


Eetrnul Kynd Typs Klast In Lojik Ohrdr


Maeen LisT Uhv KonTenTs Uhv Eetrnul Kynd Typs Klast In Lojik Ohrdr

EeTrniTTee

Evr-PasT Evr-Now Evr-Shall-Bee

Evr-PasT-Tranz-FynyT-Izm Vrzhuhnz Uhv Now Tranz FynyT Izm Now non-EegzisT.

Thuh Konsepts Uhv Now Tranz FynyT Izm Ahr Beeleevd Tu Evr Now EgzisT.

Tranz FynyT Feewchr Evr Now Non YeT EgzisT.

TranzfynyTiTTee STuhTisTikss Ahlsoh Kahld InfiniTy StaTisTics

Now Tranz FynyT Kohr KonsepTss

Now Tranz FynyT STaeeT

End Uhv Maeen LisT Uhv KonTenTs Uhv Eetrnul Kynd Typs Klast In Lojik Ohrdr


[[Include EeTrniTTee]]


[[include Evr-PasT-Evr-Now-Evr-Shall-Bee]]


[[include TranzfynyTiTTee-STuhTisTikss]]


[[include Now-Tranz-FynyT-Kohr-Konseptss]]


[[include Now-Tranz-FynyT-STaeeT]]


Thiss Iz Thuh LasT Lyn Uhv TeksT In Thuh Paeej Naeemd " EeTrnuL "


Eetrnul Kynd Typs Klast In Lojik Ohrdr


Maeen LisT Uhv KonTenTs Uhv Eetrnul Kynd Typs Klast In Lojik Ohrdr

EeTrniTTee

Evr-PasT Evr-Now Evr-Shall-Bee

Evr-PasT-Tranz-FynyT-Izm Vrzhuhnz Uhv Now Tranz FynyT Izm Now non-EegzisT.

Thuh Konsepts Uhv Now Tranz FynyT Izm Ahr Beeleevd Tu Evr Now EgzisT.

Tranz FynyT Feewchr Evr Now Non YeT EgzisT.

TranzfynyTiTTee STuhTisTikss Ahlsoh Kahld InfiniTy StaTisTics

Now Tranz FynyT Kohr KonsepTss

Now Tranz FynyT STaeeT

End Uhv Maeen LisT Uhv KonTenTs Uhv Eetrnul Kynd Typs Klast In Lojik Ohrdr


EeTrniTTee

EeTrniTTee Iz:

Neg TranzfynyTiTTee: Thuh Evr-PasT Pree-Eech-STahrT Uhv Eech Theeng FynyT

Neg FynyT: Eech STahrT Uhv Eech FynyT Theeng Iz Pree ITs FynyT Durraeeshuhn Till ITs MohrTul Endx

Neg 1: Wich Iz Pree Ohr Durreeng Thuh ( InsTanT = LeesT Smahl PahrT Uhv Tym ) ImmeedeeaT-Lee Pree And Evr-Kwik-Lee Chaeengjeeng Tu ITs ImmeedeeaT-Lee Followeeng

0: Thuh Temp-Now-InsTanT Wich Evr-Soh-Breef-Lee EgzisTs And Iz Evr ( Floweeng And Passeeng ) InTu Thuh Neer-PasT-InsTanT Simp-Lee Tu Ree-Chaeengj Tu Uh Nuu Temp-Now-InsTanT.

Poz FynyT: Eech Uhv Thuh Tranz FynyT Nuhmbr Uhv FynyT Theengz Iz Durreeng ITs FynyT Durraeeshuhn Till ITs MohrTul End, Uhkurreeng Now Uh TranzfynyTiTee Nuhmbr Uhv Tymz.

Poz TranzfynyTiTTee: Thuh AfTr-Now And AfTr-Eech-End Kan-Chaeengj-Tu-Bee Ehvree-Kynd-Uhv-PohTenchuL Evr Non-Iz-Heer-YeT Tho Evr-Shall-Bee Evr-In Thuh Evr-Feewchr.

EeTrniTTee Iz Thuh Tranz FynyT Durraeeshuhn Uhv Eech ( Tranz FynyT And EeTrnuL ) KuhmpohnenT Uhv Thuh Now Tranz FynyT STaeeT.

See: Evr Past Evr Now Evr Shall Bee

Thiss Iz Thuh LasT Lyn Uhv TeksT In Thuh Paeej Naeemd " EeTrniTTee "


Evr PasT Evr Now Evr Shall Bee


[[include Evr-PasT-Tranz-FynyT-Izm]]


Thuh Konsepts Uhv Now Tranz FynyT Izm Ahr Beeleevd Tu Evr Now EgzisT.


Tranz FynyT Feewchr PohTenchuLz Evr Now Non YeT EgzisT.


Thiss Iz Thuh LasT Lyn Uhv TeksT In Thuh Payj Naymd " Evr PasT Evr Now Evr Shall Bee ".


Tranzfynytittee Stuhtistikss

Tranzfynytittee Stuhtistikss Iz Thuh NeksT 2 Konsepts:

Frst: Eech Kynd Uv Theeng That Kan Happen:

  1. Haz Happend An Tranz FynyT Nuhmbr Uhv Tymz
  2. Now Iz Happehneeng A Tranz FynyT Nuhmbr Uhv Tymz
  3. ShaL Happen A Tranz FynyT Nuhmbr Uhv Tymz.

Sehkuhnd: ( In An Ehreeuh ), Eech Kynd Uh Thing MyT Happen

  • With ( Mohr Ohr Thuh Saeem Ohr Less ) Freekwehnsee
    • Than Dif Kyndz Uhv Theengz.**

See: Wy PrakTiss UhgehnsT Smahl T

Now Tranz FynyT Kohr KonsepTss


Opt Meeuuzik With Tahkeeng Uhbowt Eetrnul Infinnitee Izm.

[[include :snippets:html5player
|type=audio
|url=http://omnionica.wikidot.com/local--files/now-tranz-fynyt-kohr-konsepts/Tranz_FynyT_Izm%2B%20ShohrT_WeL%20Kuhm_2_Wuhndr%20Land-By-Y.O.M.C._Mix-29_sehkuhnsz%20.ogg
|autoplay=true
]]


Now Tranz FynyT Kohr KonsepTss InkLuud:

( Tranz FynyT InsTanTs Uhv Tym -> Now Tranz FynyT Tym FLash ) Inkluudeeng:

An InsTanT Deskrybd Az " LeesT SmahL [Syz Uhv Tym Wich KuhnTinyuuz Tu Tym Now FLash "

1.1: Thuh Now Tranz FynyT MaThehmaTTikkuL ReeaLLiTTee Prossesr

1.2: Huu Iz ( OmniPrehzehnt Beeyeeng EhvreeWer WyL Sehnsseeng EhvreeTheeng Tu Get Kuhmpeewted )

1:3: And Iz ( OmnishenT Inkluudeeng Ahl Lrneeng Evree Mynd Haz Lrnd ).

1.3: Wich Ahr Thuh Fuhnkshuhnz It Duz Az Thuh Now Tranz FynyT Mynd )

1.4.0: Wich Iz BohTh:

1.4.1 Thuh Ahl PehruhnT Uhv Ahl Lyf Az Uh Tranz-FynyT Poppyuulaeeshuhn +++ Uhv An OmninaTion Aspekt Uhv Thuh Now Tranz FynyT StaeeT

1.4.2 And Thuh ( OmnishehnT MenTuLLee AhL+Uhwehr Uhv AhL Lrneeng )

1.5: Az Thuh OmnyMynd Uhv Thuh Now Tranz FynyT Shen DeeiTTee

1.6: Wich KuhnTinnyuuz Tu Fuhnkshuhn Az OmnyPohTenT Az Thuh Now Tranz FynyT Muuveeng

1.8: Wich In Eech ( InsTanT = " LeesT SmahL [Syz Uhv Tym Wich KuhnTinyuuz Tu Tym Now FLash " ) Fohrss-Enrjee Moovz Eech Fohrss In Thuh LisT Uhv Pruuvd Fohrss Kynd Typz KLasT By Syz Ohrdr


[[include tranz-fynyt-instants-uhv-tym]]


[[include Now-Tranz-FynyT-Shen-DeeiTTee]]


[[include now-tranz-fynyt-mathehmattikkul-reeallittee-prossesr]]


[[include now-tranz-fynyt-staeet-kohr-konsepts]]


Now Tranz FynyT STaeeT Naymd Omnyoh


[[include Now-Tranz-FynyT-Staeet-Kohr-Konsepts]]


An Ohld Name Fohr Thuh Now Tranz FynyT STaeeT Iz Thuh Ahl-Staeet.


[[include AhL-STaeeT]]


Thiss Iz Thuh Last Lyn UhvTeksT In Thuh Paeej Naeemd " EeTrnuL Tranz FynyT Lojjik Syenss ".


Included page "now-tranz-fynyt-kohr-konsepts" does not exist (create it now)


Allah-u-Abha In FohnehTik EengGLish Voeess Sownd Chahrz iz AhLuh Uu Ahbhah


AhLuh Iz FohnehTik EengLish Fohr [Allah.

AhLuh In Simp Lang Iz AhL Uh Ohr AhL Wuhn

THuh Mysterious Li Ohridjind Koran ReporT Ed KonsepT Uhv Allah ( Kuhnfeewzez = Non-Disrnz Tween ):
1: Thuh EetrnuL Now Tranz FynyT Shen DeeihTee
2: WiTh Thuh AncienT ( Supposed Immortal = Lyf WiTh Supposed Evr LasTing Longevity ) Lesser Creators Gyz: Semitic EL Dad And Hiz Suhn Hebrew=Heebrw YaHWeH ELohim.

Allah In FuhnehTik IngLish Yeeng Voiss Sownd Chahrz Iz AhLuh.

AhLuh Iz SumTymz ProhnownsT In EengLish Az AhL-Uh,

Thuh Lohn Char "A" ProhnownsT Az "Uh" Nohrm Meenz THuh Nuhmbr Wuhn.

Thus, "AhL Uh" Uh" MyT GeT Tranz Skrybd Az Tranz FynyT Shen DeeiTTee Uhv "AhL Now Wuhn".

See AhLsoh: Now Tranz FynyT Shen DeeiTTee


Ahbhah

Thuh Wrd Ahbhah Haz Thuh Saeem EefekTiv Dehskripshuhn Az Thuh Trm AhL LyT " Wich Iz Nohrm Speld Az " ALL LighT" " Wich Wuhz Gess TypT Then PublishT In Thuh Oahspe Bible.

Ther Iz Uh Tranz Fah-eenah-eet UhmounT Glohreeuhss LyT In Ahbhah Wich Iz AhL LyT, Wich Duhz Inklude:
1: Eeech Lyt Bulb Glow-eeng,
2: Eeech Fyr Glohb Sun,
3: Eeech Screen Swichtt Onn, And
4: Eeech Dreem WeThr:
4:1 Waeekeeng Brain Dreem TelleppohrTeeng FohTonz Within TelleppaThik Raeenj Wich Iz Raeenj Uhv SyT, Ohr
4:2 Sleepeeng Dreem And Coma Dreem And Neer DeTh Ekspeerienss Dreem Wich Eech Ahr uh Vrchuual ReealliTTee In Thuh Brain
5: Eech Gloweeng FohTon: MohsT Lyk-Lee:

5:1: Uh Less Smahl FohTon Shood Shyn Uh Mohr Dahrk KuhLr Wich Iz Mohr Dim,
5:2: Uh Mohr Big FohTon Shood Shyn Uh Mohr BryT Kuhlr Wich Iz Mohr BrillianT.

Thiss Iz Thuh LasT Lyn Uhv Thuh Paeej Naeemd Ahhhah.


THuh NexT TekST Wuhz Fruhm: http://thebabhistory.blogspot.com/2010/01/bahai-greeting-of-allah-u-abha.html
January 21, 2010

The Baha’i Greeting of Alláh-u-Abhá

• Allah-u-Abha is an Arabic word that means “[AhL Wuhn DeeiTTee] is the Most Glorious or [AhL Wuhn DeeiTTee] is All-Glorious.” (Wendy Momen, Baha’i Dictionary, p. 15)

• It is “a form of Bahá'í greeting ..” (Shoghi Effendi, Letters from the Guardian to Australia and New Zealand, p. 16) It was during the period in Adrianople after Baha’u’llah’s public proclamation “that the greeting of ‘Allah-u-Abha’ superseded the old salutation of ‘Allah-u-Akbar’ [which the Babis used], and was simultaneously adopted in Persia and Adrianople (Shoghi Effendi, God Passes By, p. 176)

• “The Bahá'ís are free to greet each other with Allah-u-Abha when they meet, if they want to, but they should avoid anything which to outsiders, in a western country, might seem like some strange Oriental password. We must be very firm on principles and laws, but very normal and natural in our ways, so as to attract strangers.” (Shoghi Effendi, Directives from the Guardian, p. 3)

• ‘Allah-u-Abha’ and ‘Ya Baha'u'l-Abha’ [an invocation meaning: "O Thou Glory of Glories"]” both refer to the “the Greatest Name” of God, and “both refer to Baha’u’llah”. “The Greatest Name is the Name of Bahá'u'lláh … By Greatest Name is meant that Bahá'u'lláh has appeared in God's Greatest Name, in other words, that He is the Supreme Manifestation of God.” (Adapted from a letter written on behalf of Shoghi Effendi, Letters from the Guardian to Australia and New Zealand, p. 41)

Baha'u'llah wrote in His Most Holy Book called the Kitab-i-Aqdas and the Mother Book Verse 18, "It hath been ordained that every believer in God, the Lord of Judgment, shall, each day, having washed his hands and then his face, seat himself and, turning unto God, repeat 'Alláh-u-Abhá' ninety-five times."


See AhLsoh: EL Ahbhah


AhLah Uu Ahbhah May AhLsoh Reefr Tu:

All Light: incomprehensible, 14/9.13.

asking the All Light, 21/15.3.

angels and mortals shall understand that there is only One All Light, 23/12.6.

answers everything in heaven and earth after its own manner, 21/29.28.

to the summit of All Light, even Gods have not attained, 36/1.22.


See: Wy PrakTiss UhgehnsT SmahL T

AhLuh Uu Ahbhah MyT GeT Tranz Skrybd Az: "Thuh AhL Wuhn DeeiTTee Huu Shynzz AhL GLohreeuhss".


See: Wy PrakTiss UhgehnsT SmahL T

EeLekTronz Uhbsohrbeeng And ReeLeeseeng FohTohnz

NexT TekST Wuhz Fruhm:

Electrons can absorb energy from external [LyT] sources…and be promoted to higher energy levels. [P]hoton energy is absorbed by an electron to elevate it into a higher energy level and how the energy can subsequently be released, in the form of a lower energy photon, when the electron falls back to the original ground state.

THuh NexT TekST Wuhz Fruhm:

The lines in an emission spectrum occur when the electron loses energy, "falls back", from a higher energy state to a lower one emitting photons at different frequencies for different energy transitions.

This IndikkayTs ThaT Ther Iz MohsT Lyk Lee Mohr Than Wuhn Syz Uhv ( LyT Sfeer Nohrm Naymd a "PhoTon" ) ThaT Ahr FohTonnikLee RaydeeaeeTed Fruhm EeLekTronz Chayngjeeng OhrbiTs.

BaysT On ThaT KwahnTuhm Fizziks Deskripshuhn,

Duz "Uhbzohrb InTuu EeLehkTronz And ReeLeess Fruhm EeLehkTronz " A Trans FynyT Nuhmbr Uhv
1: PhohTonnik PoeenTs, ProbbubLee Eech Uhv Thuh MohsT Dim Shayd Uhv Dahrk Dim BehrLee VizzibuL LyT, And
2: PhohTonnik Sfeerz Uhv Groheeng Syz, ProbbuhbLee If Mohr Big Then Mohr BryT.


Chek OwT books/music featuring Allah-u-Abha AT:


Thiss Iz Thuh LasT Lyn Uhv TeksT In Thuh Paeej Naeemd " Tranz FynyT Izm ".



Thiss Iz Thuh LasT Lyn Uhv TeksT In Thuh Pauj Naymd " FiLLuhsoffikkuL ReeLidjuhn ".


ReesenT Chaynjd Payj TeksT Fylz


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Yuu LeTr Uhndr 2 DahTss KahLd Dah-ee-ehrehsiss R 10 Dec 2019 03:53 (rev. 3) FrstUrantianOmneeoni
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Esh S 10 Dec 2019 03:30 (rev. 7) FrstUrantianOmneeoni
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Ðĭss Ĭz Ðŭ LăsT Lŏēn Ūv TĕksT Ĭn Ðŭ Păēj Năēmd " ReesenT Chaynjd Payj TeksT Fylz ".


Ðĭss Ĭz Ðŭ LăsT Lŏēn Ūv TĕksT Ĭn Ðŭ Păēj Năēmd " Omnyon Izm ".


Ðĭss Ĭz Ðŭ LăsT Lŏēn Ūv TĕksT Ĭn Ðŭ Păēj Năēmd " ( Omneeon Izm Ōr Ŏmnēŏn Ĭzm )


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