Omneeonnihkuh Vrs (Haoh=#)1: Omnionica In FuhnehTik IngLish Yeeng Voiss Sownd Chahrz Iz Omneeonnihkuh.

Omneeonnihkuh Vrs (Haoh=#)2: Wut Iz (Omnionica=Omneeonnihkuh)?

Omneeonnihkuh Vrs (Haoh=#)3: Simp (Li=Lee) PuT It Iz Thuh (Wiki=Wihkee)

Omneeonnihkuh Vrs (Haoh=#)4: Lrn Hab Tu Oft Dreem:

Lrn Hab Tu Oft Dreem Vrs (Haoh=#)1: Learn Hab To Oft Dream

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Basic:

+elephant
title:elephant
title:"grey elephant"
ele*
ele*ant

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Omneeonnihkuh Vrs (Haoh=#)5:0: See:
Omneeonnihkuh Vrs (Haoh=#)5:1: * Recent Changes Tu This Wiki
Omneeonnihkuh Vrs (Haoh=#)5:2: * Search this Omnionica wiki ||

Omneeonnihkuh Vrs (Haoh=#)6: Omnion + suffix ica

AhL Syz Ohm Tym Now AhL STaiT Omneeoh Vrs (Haoh=#) 1:

AhL Syz Ohm Tym Now AhL STaiT Izm ( ALL STaTe Ist Human Greek+Esperanto Named Omnio )

AhL STaiT Omneeoh Vrs (Haoh=#) 2:

Thuh AhL STaiT Iz WiTh:

  1. A Sehmi-InfihniT Omneevrs OmneeKunTree,
  2. Thrw EeTrnihTee Uv Tym,
  3. KumpeewTed Via ( Li=Lee=NachruL Lah)
  4. By Thuh Sehmi-InfihniT DeeihTee, A.K.A. Thuh AhL Shen) AhL Mynd,

AhL STaiT Omneeoh Vrs (Haoh=#) 3:

The Ahl Mynd expresses az an infinit numbr uv Ahl Mynd ists.
The Omneevrs inklwdz an infinit numbr uv Eewnivrsez.
The mohr eewnivrsez are visualized, the mohr like the Ahl Mynd U r.

AhL STaiT Omneeoh Vrs (Haoh=#) 4:

Thuh Omneeoh Iz Thuh Yeeng Naim Uv Thuh AhL STaiT

AhL STaiT Omneeoh Vrs (Haoh=#) 5:

( Omnee In Simp Lang Iz AhL ):

[[include Omnee]]

[[include AhL]]

AhL STaiT Omneeoh Vrs (Haoh=#) 6: Eeoh Def:

Eeoh Vrs (Haoh=#)1: Suffix io In Yeeng Voiss Sownd Chahrz Iz Eeoh

Eeoh Vrs (Haoh=#)2: Suffix io Uv Omnio Uv Omnion Uv Omnionica

Eeoh Vrs (Haoh=#)3:1: Esperanto Suffix -io Def:
Eeoh Vrs (Haoh=#)3:2: a country named after the root
Eeoh Vrs (Haoh=#)3:1: a science named after its practitioner

AhL STaiT Omneeoh Vrs (Haoh=#) 7: KunTree Def:

Kuntree Vrs (Haoh=#):1: Country in Yeeng Voiss Sownd Chahrz

Kuntree Vrs (Haoh=#):2: Pronunciation

  • enPR: kŭn'tri
  • (UK, US, Canada) IPA(key): /ˈkʌntɹi/, [ˈkʌnt(ʰ)ɹ̥i], /ˈkʌntɹɪ/

Kuntree Vrs (Haoh=#):3: Etymology
From Middle English contree, contre, borrowed from Old French contree, from Vulgar Latin (terra) contrata (“(land) lying opposite; (land) spread before”), derived from Latin contra (“against, opposite”). Cognate with Scots kintra.

Kuntree Vrs (Haoh=#):4: What is COUNTRY?

Kuntree Vrs (Haoh=#):4:1: The portion of the earth's surface occupied by an independent nation or people; or the inhabitants of such territory. In its primary meaning "country" signifies "place;" and. in a larger sense, the territory or dominions occupied by a community ; or even waste and unpeopled sections or regions of the earth. But its metaphorical meaning is no less definite and well understood; and in common parlance, in historical and geographical writings, in diplomacy, legislation, treaties, and international codes, the word is employed to denote the population, the nation, the state, or the government, having possession and dominion over a territory.

Kuntree Vrs (Haoh=#):5:0: See Also=AhLsoh:
Kuntree Vrs (Haoh=#):5:1: * AhL Spundj KunTree
Kuntree Vrs (Haoh=#):5:2: * Nayshun
Kuntree Vrs (Haoh=#):5:3: * OmneeKunTree
Kuntree Vrs (Haoh=#):5:4: * STayT

AhL STaiT Omneeoh Vrs (Haoh=#) 8: STaiT Def:

Included page "stait" does not exist (create it now)

AhL STaiT Omneeoh Vrs (Haoh=#) 9:

See: Omneeoh Cheef Uv STaiT Thuh AhL Mynd Ohr

[[include Cheef-uv-Staeet]]

AhL STaiT Omneeoh Vrs (Haoh=#) 10:

[[include infinite-i-am]]

AhL STaiT Omneeoh Vrs (Haoh=#) 11:

Lee Vrs (Haoh=#)1: Simp Lang Li In Yeeng Voiss Sownd Chahrz Iz Lee Uv Lahz

Lee Vrs (Haoh=#)2: Wing-tsit Chan explains that Li_(NeoConfucianism) …has come to mean ceremony, ritual, decorum, rules of propriety, good form, good custom, etc., and has even been equated with
Natural Law."

Eech SmahrT Mynd Shood Bee Wun ObLiGaToRee ( (Li=Lee = Nachuhrul Lah ) IsT, Esp. Wun ObLiGaToRee AhL Mynd IsT!!!!

Eech Theeng And Mynd Iz Wun Li MaTh Task Uv Thuh AhL Mynd!!!!

[[include NachuhruL-Lah]]

[[include NaTuraL-Sciences]]

[[include ReeL-Prwvd-TrwTh-Saiz-Ohmz]]

AhL STaiT Omneeoh Vrs (Haoh=#) 12:

[[include Nayshun]]

AhL STaiT Omneeoh Vrs (Haoh=#) 13:

Citizen in Funetik Inglish iz Sitizuhn.

Pronunciation

  • (UK) IPA(key): /ˈsɪt.ɪ.zən/
  • (US) IPA(key): /ˈsɪt.ɪ.zən/, [ˈsɪ.ɾɪ.zən], /ˈsɪt.ɪ.sən/, [ˈsɪ.ɾɪ.sən]

Etymology
From Middle English citizen, borrowed from Anglo-Norman citesain (“burgher; city-dweller”), citezein &c., probably a variant of cithein under influence of deinzein (“denizen”), from Anglo-Norman and Old French citeain &c. and citaien, citeien &c. ("burgher"; modern French citoyen), from cite ("settlement; cathedral city, city"; modern French cité) + -ain or -ien (“-an, -ian”). See city and hewe.

Citizenship Definition:

The status of an individual as owing allegiance to, and enjoying the benefits of, a designated state.

Legal status of an individual who enjoys the benefits of, and must respond to, the allegiance of a state. Citizenship is often acquired by birth within the territorial limits of the state.

There are many benefits of citizenship, one of the most basic being the right to move freely within, and to re-enter if they leave, the state which has recognized citizenship.

AhL STaiT Omneeoh Vrs (Haoh=#) 14:

AhL Guv Vrs (Haoh=#)1: ALL Gov in Yeeng Voiss Sownd Chahrz Iz AhL Guv Uv Thuh AhL STayT Syz Ohmz Paydj LisT.

[[include AhL]]

[[include Guv]]

AhL Guv Vrs (Haoh=#)2:0: Thus,
AhL Guv Vrs (Haoh=#)2:1: * Thuh AhL Mynd Iz Cheef Leed Ist.

AhL Guv Vrs (Haoh=#)2:2:1: * Thuh AhL Mynd [IsT]
AhL Guv Vrs (Haoh=#)2:2:2: * Iz An AhL Guv KohrT Juj.

AhL Guv Vrs (Haoh=#)2:3:1: * Thuh Lah Saiz Ohmz Ahr Thuh Lahz
AhL Guv Vrs (Haoh=#)2:3:2: * Uv Thuh AhL Spundj STeiT Saiz Ohmz.

AhL Guv Vrs (Haoh=#)2:4:1: * Thuh INTA AnnuaL WorLd Congress
AhL Guv Vrs (Haoh=#)2:4:2: * Iz Thuh Rth LehjisLaytiv Bod.

AhL Guv Vrs (Haoh=#)3:0: See ALso=AhLsoh:
AhL Guv Vrs (Haoh=#)3:1: * AhL Spundj STeiT FeiTh

AhL STaiT Omneeoh Vrs (Haoh=#) 15:0: See ALso=AhLsoh
AhL STaiT Omneeoh Vrs (Haoh=#) 15:1: * OmneeKuntree
AhL STaiT Omneeoh Vrs (Haoh=#) 15:2: * OmneeNeishuhn

Omneeonnihkuh Vrs (Haoh=#)7: Ihkuh Def:

Ihkuh Vrs (Haoh=#)1: Suffix ica In Yeeng Voiss Sownd Chahrz Iz Ihkuh

Ihkuh Vrs (Haoh=#)2: Suffix -ica

  • a collection of things that relate to a specific place, person, theme, etc.

Omneeonnihkuh Vrs (Haoh=#)8: Omnionica: Tranz Skraibd Tu Voiss Sownd Chahrz iz:

Omneeonnihkuh Vrs (Haoh=#)9: AhL Spundj STeiT Saiz Ohmz Def:

AhL Spundj STeiT Saiz Ohmz Vrs (Haoh=#)1: ALL Sponge STaTe Sizomes

AhL Spundj KuhnTree Vrs (Haoh=#)1: All Sponge CounTry

AhL Spundj KuhnTree Vrs (Haoh=#)2: Thuh AhL Spundj KuhnTree iz AhL Spundj plus KuhnTree.

AhL Spundj Vrs (Haoh=#)1: (OmniSponge=ALL Sponge

AhL Spundj Vrs (Haoh=#)2: OmneeSpundj iz Omnee Plus Spundj.

AhL Spundj Vrs (Haoh=#)3:

AhL Spundj Vrs (Haoh=#)4: OmneeSpundj In Simp Lang Iz AhL Spundj.

AhL Spundj Vrs (Haoh=#)5: See ALso=AhLsoh: AhL Spunj KuhnTree

Quantum Foam in Funetik Inglish iz:

"There is no such thing as empty space;
there is only ‘quantum foam,’ everywhere."
-https://science.nasa.gov/science-news/science-at-nasa/2015/31dec_quantumfoam

"Quantum foam (or space time foam) is a concept in quantum mechanics. It was created by John Wheeler in 1955. The foam is supposed to be thought of as the foundation of the things that make up the universe."
-https://simple.wikipedia.org/wiki/Quantum_foam

See also:

ALL Mind In FuhnehTik IngLish Yeeng Voiss Sownd Chahrz

Ahl Mynd Iz AhL PLus Mynd.

Thuh AhL Mynd, Thuh (InfihniT = Tranz Bowndz) (Shen=Deeihtee) Uv NachruL Lah,

  • iz the eternal InfihniT mynd
    • which computes the mathematical and Lojikal reality
      • Uv Thuh infihnit number of physical matter quantum partiklz & wayvz,
        • and infihnite number of galaxy filled universes neimd omnium ohr omneevrs,
          • bod uv Infinit Deity in Omnia the Ren Naim U&v Wun Eetrnal Infihnit Egzistenss.

Each instant uv tym, the Ahl Mynd iz

  1. Omnnipresent: Omnipresence meenz Being evreewer;
  2. then Omniscent: Omniscence meenz Knowing evreetheeng;
  3. then Omnipotent: Omnipotence flohz az evree force lyk thuh forces ahr Divine pull muslz and Divine push pumps.

Then the Ahl Mynd iz the Ahl Koz uv thuh effected mwvments uv all thuh matr Omniparts uv thuh Omneevrs.

The Ahl Mynd iz thuh Ahl Chyld and then thuh ALL Parent uv thuh Ahl Mynd thruowt Eternity=Eetrnihtee.

Eetrnul iz post-end and pre-stahrt uv ywnivrs.

EetrnuL past eetrnuLLee non iz now.
Eetrnul now iz etrnuLLee.
Eetrnul shaL->bee etrnulee non iz yet.

The following religious concepTs have aspecTs similar to AhL Mynd (in uhproxihmaT hisTorical order uv appearance):

Prm iz meyd uv temp pahrts.

Ahl Mynd iz also the Executive Branch uv Omnio the Ahl Spunj Kuntree and saiuhntifik Omneeonizm Religion

See, heer and Reepeet this Youtube Omnipresence, Omniscience, Omnipotence, Omnibenevolence and Eternity Playlist

The pandivine Ahl Mynd iz the infinite processing unit uv thu Infihnit Deity uv Omnia, the collection UV infinit' thingz.

Teech: "I Am Wun MaTh Task Uv Thuh AhL Mynd".😃
The following religious concepts have aspects similar to Omnia (in historical order uv appearance):

the (Pagan=Peigun) polytheist Pantheism, tho the Zeroed Sizeomes ahr non-deity;
the Hindu Ishvara Brahman, a konsept similar tu Omnium, mantra: “Kham Brahm” (“All is Brahman”);

the Taoism concept of the Infinite Tao, tho Infinit Deity iz All-Parent not "all mother";
the Islam/Muslim Monotheistic Allah konsept "SusTainr Uv EgzisTenss", tho anti-polytheism iz rong;
the Baha'i concept of infinite Divine Reality, tho Baha'u'llah wuz not thu only manifestation uv Infinit Deity;
the Faithist Oahspe Bible kohrekted konsept uv the All Person;
the Urantia Book kohrected konsept uv the Infinite I AM, tho Infinit Deity iz grayTr Than Thuh UnivrsaL FaTher;

The International New Thought Alliance concept of God as …Infinite Being… MyT Bee ThoT Uv Az THuh AhL-Spundj.

There are an infihnit number physical Kwahntum and Kozmik forces governing all thuh wayvz, partiklz, elements, kemz, life, planets, stars, nebula, galaxies and univrsez of matter, each of which haz proprteez or attributes such as: a size, a location, some with forces of push or pull or magnetic charge and inertia amount and direction. These and possibly other properties of these infinite number of quantum partiklz and wayvz iz computed by this Ahl Mynd.

Though if there iz an Ahl Mynd which computes the quantum partiklz in my body then iz every mind's every choice also computed by this same Ahl Mynd?

Thuh Ahl Mynd iz:

  1. Infinite One uv Urantia Book: PAPER 105: DEITY AND REALITY
  2. Infinite Being uv International New Thought Alliance
  3. All-Person uv Faithist Faithizm
  4. Omniparent uv Evree Lyf
  5. Omniyang uv Omnidao
  6. God uv Monotheism Religion
  7. Mohst Graeet Theeohkrat uv Omneeoh Theocracy
  8. Cheef uv Staeet uv Omnigovernment
  9. Cheef Leed Ist uv Ahl Guv
  10. Omneemonahrk Imperator uv thuh Imperitive Imperial Omniempyr

Affirm: I am one human nrv mynd among an infinite number of fynyt intelligent expressions uv the infihnit Ahl Mynd.

Evolution of Ahl Mynd Mantras (greyt with muzikal beats):

There is no spot
Where God is not.
-Karen Drucker

Eech everywher
Ahl Mynd iz ther.

The Ahl Mynd iz
at evry place.

The great Ahl Mynd
knows evri thing.

The Ahl Mynd iz
in evry thing.

The great Ahl Mynd
duz ahL mouvment.

Thuh greyt AhL Mynd
duz ahl changing.

Greyt [[Ahl Mynd]]] duz
evri thing dun.

Greyt [[[Ahl Mynd] duz
ahl fohrs mwvments.

The Ahl Mynd iz:

  • Omniscient, knowing everything,
  • Omnipresent, being everywhere, and
  • Omnipotent, accomplishing all Changing of things and beings of all existing kinds.

Infinity times infinity haz one value az an infihnit number of relative classes uv things with an infihnit number of members of each class in an infihnit existence eternally computed by the Infihnit Ahl Mynd.

The evolution of mind is the inspiration of the Ahl Mynd.

The Ahl Mynd Rwlz omnium a.k.a. omneevrs(, an infinite amount of eternal matter of infihnit existence, via Nachruhl Lah az evidenced and explained by thuh Ahl Syuhns.

The wrong uv superstition contradicts Natural Law. Example: the superstition of "creation of the universe out of nothing" iz impossible and therefore wrong because of the physical law uv "Conservation Of Energy" which doesn't allow for the creation or destruction of the energy ingredient of all fihzihkul matr and fohrsez.

Natural Law allows the organization of an infinite number of Big Bant Universes filled with matter just like our Universe, each of which might have began from one of an infihnit number of corresponding big bangs, each of which might have been caused by some kind of a big bomb built by some intelligent physicist syuntists in a multi-galactic civilization advanced enough to build it.

It iz hoped that humans might differentiate our greater big bang obzrvubl universe az within the greatest infihnit egzistenss that may be called the omneeum ohr omneevrs.

It iz always superstitious inaccuracy to call the Ahl Mynd a he/father/god or a she/mother/goddess. The AhL Mynd duz think az the OmniParent pro-evolutionist of all forms Uv Tek, Lyv & Mynd and duz express az an infihnit number of maylz & femz az well az fathers and mothers, also az a smaller though also infihnit numbr of immortal polytheistic pantheons uv godz and goddessez. See Creators.

Properly, rihlihjun iz the syuns uv divinity, though most religion teaches some unscientific superstition and mythic fiction.

It iz divine tu be immortal or Infinit Deity, uv the greatest Deity or deity-like: infihnitLee or relatively expressing all the known syzohmz uv existents.

As a nrv cell is tu me, nrv Mynd;

Following are some unmitht religious texts in which are hints at the reality of this Pan+sens+izm All Mind.

All finite mind should seek now and with good longevity to religiously honor the Ahl Mynd and all good Lojik and each of the really true Science Sizeomes in known egzistenss learned about with fynyt mind, avoid rong and AkT Proh Ahl RyT. May our fynyt rehLuhtiv Lrning ever grow in comprehension of the eternal Laws of nature, logic and science wherein real truth iz what iz tested and proven to be really true, though error either includes some false thought or iz all false thought. Stay loyal to the real infihnit eetrnul trwth and resist rihLihjus imagination idolotry, especially fikshun mith.

All Person in Fuhnehtik Inglish iz AhL Prsun

Warning: this kohrekted text, unlyk the Islam/Muslim (allah = "the god") konsept, rizolvz kunfiwzhun between:

AhL STaiT Izm AhL Mynd All Person in Fuhnehtik Inglish iz AhL Prsun

Warning: This KohrekTed TexT, non-lyk Thuh IsLam/MusLim (ALLah = AhLuh = "Thuh God") Konsept, Rihzolvz confusion BeeTween:

All Person description kohrekted frum reflection uv:

[[include E-Oh-Ih]]

AhL Syz Ohm Omnia AhL STaiT Cheef Uv STaiT

PhiLosophic ConcepT Of The I AM In Yeeng Voyss Sownd Chahrz

Urantia Book: PAPER 105:1. THE PHILOSOPHIC CONCEPT OF THE I AM Kohrekted…

105:1.1 Absolute primal causation in infinity the philosophers of the universes attribute to the UniversaL FaTher functioning (within) the infinite, the eternal…I AM.

105:1.2 There are (some) elements of (risk) attendant upon the presentation to the mortal intellect of this idea of an infinite I AM since this concept is so remote from human experiential understanding as to [possibly] involve serious distortion of and misconception of meanings and misconception of values.

Nevertheless, the philosophic concept of the (infinite) I AM does afford finite beings some basis for an attempted approach to the partial comprehension of absolute origins and infinite destinies… But this postulate of the (infinite) I AM is not so clearly identifiable in undeified realms of universal reality.

105:1.3 The I AM is the Infinite; the I AM is also infinity. From the sequential, time viewpoint, all reality has its origin in the infinite I AM, whose…existence in past infinite eternity must be a finite creature's premier philosophic postulate. The concept of the (infinite) I AM connotes unqualified infinity, the undifferentiated reality of all that could ever be in all of an infinite eternity.

105:1.4 As an existential concept…(n)o qualification can be applied to the Infinite except to state that the I AM is. The philosophic postulate of the I AM is one universe concept which (wuz kunsidrd) more difficult of comprehension than that of the UnquaLified AbsoLuTe.

105:1.5 To the finite mind there simply must be a beginning, and though there never was a real beginning to reality, still there are certain source relationships which reality manifests to infinity.

The prereality, primordial, eternity situation may be thought of something like this: At some infinitely distant, hypothetical, past-eternity moment, the I AM may be conceived as both thing and no thing, as both cause and effect, as both volition and response.

At this hypothetical eternity moment there is no differentiation throughout all infinity. Infinity is filled by the Infinite; the Infinite encompasses infinity. This is the hypothetical static moment of eternity; actuals are still contained within their and potentials have not yet appeared within the infinity of the I AM. But even in this conjectured situation we must [postulate] the existence of the possibility of self-will.

105:1.6 Ever remember that man's comprehension of the Universal Father is a personal experience…but your experiential worshipful concept of the Universal Father must always be less than your philosophic postulate of the infinity of the I AM…even that hypothesis probably falls far short of the unfathomed infinity of [eetrnul] reality…Of The ALL Sizome.

105:1.8 Infinity is indeed remote from the experience level of mortal comprehension, but even in this age on Urantia your concepts of infinity are growing, and they will continue to grow throughout your endless careers stretching onward into future eternity. Unqualified infinity is meaningless to the finite creature, but infinity is capable of self-limitation and is susceptible of reality expression to all levels of universe egzistences…

Urantia Book: PAPER 105:2. THE I AM AS TRIUNE…

105:2.2 In following the chronological portrayal of the origins of reality, there must be a postulated theoretical moment of " first " volitional expression and " first " repercussional reaction within the I AM. In our attempts to portray the genesis and generation of reality, this stage may be conceived as the self-differentiation of The Infinite One from The Infinitude, but the postulation of this dual relationship must always be expanded to a triune conception by the recognition of the eternal continuum of The Infinity, the I AM ( A.K.A. Thuh [[InfiniTe I Am]]] ).

105:2.3 This self-metamorphosis of the I AM culminates in the multiple differentiation of deified reality and of undeified reality, of potential and actual reality, and of certain other realities that can hardly be so classified. These differentiations of the theoretical monistic I AM are eternally integrated by simultaneous relationships arising within the same I AM—the prepotential, preactual, prepersonal, monothetic prereality which, though infinite, [haz ben Manifested] as absolute in the presence of the and as in the limitless love of the Universal Father.

105:2.4…The philosophic (time) concept of the solitary I AM and the transitional (time) concept of the I AM as triune can now be [accepted as the finality of reality]…

AhL Syz Ohm Tym Now AhL STaiT Omneeoh Vrs (Haoh=#) 1:

AhL Syz Ohm Tym Now AhL STaiT Izm ( ALL STaTe Ist Human Greek+Esperanto Named Omnio )

AhL STaiT Omneeoh Vrs (Haoh=#) 2:

Thuh AhL STaiT Iz WiTh:

  1. A Sehmi-InfihniT Omneevrs OmneeKunTree,
  2. Thrw EeTrnihTee Uv Tym,
  3. KumpeewTed Via ( Li=Lee=NachruL Lah)
  4. By Thuh Sehmi-InfihniT DeeihTee, A.K.A. Thuh AhL Shen) AhL Mynd,

AhL STaiT Omneeoh Vrs (Haoh=#) 3:

The Ahl Mynd expresses az an infinit numbr uv Ahl Mynd ists.
The Omneevrs inklwdz an infinit numbr uv Eewnivrsez.
The mohr eewnivrsez are visualized, the mohr like the Ahl Mynd U r.

AhL STaiT Omneeoh Vrs (Haoh=#) 4:

Thuh Omneeoh Iz Thuh Yeeng Naim Uv Thuh AhL STaiT

AhL STaiT Omneeoh Vrs (Haoh=#) 5:

( Omnee In Simp Lang Iz AhL ):

[[include Omnee]]

[[include AhL]]

AhL STaiT Omneeoh Vrs (Haoh=#) 6: Eeoh Def:

Eeoh Vrs (Haoh=#)1: Suffix io In Yeeng Voiss Sownd Chahrz Iz Eeoh

Eeoh Vrs (Haoh=#)2: Suffix io Uv Omnio Uv Omnion Uv Omnionica

Eeoh Vrs (Haoh=#)3:1: Esperanto Suffix -io Def:
Eeoh Vrs (Haoh=#)3:2: a country named after the root
Eeoh Vrs (Haoh=#)3:1: a science named after its practitioner

AhL STaiT Omneeoh Vrs (Haoh=#) 7: KunTree Def:

Kuntree Vrs (Haoh=#):1: Country in Yeeng Voiss Sownd Chahrz

Kuntree Vrs (Haoh=#):2: Pronunciation

  • enPR: kŭn'tri
  • (UK, US, Canada) IPA(key): /ˈkʌntɹi/, [ˈkʌnt(ʰ)ɹ̥i], /ˈkʌntɹɪ/

Kuntree Vrs (Haoh=#):3: Etymology
From Middle English contree, contre, borrowed from Old French contree, from Vulgar Latin (terra) contrata (“(land) lying opposite; (land) spread before”), derived from Latin contra (“against, opposite”). Cognate with Scots kintra.

Kuntree Vrs (Haoh=#):4: What is COUNTRY?

Kuntree Vrs (Haoh=#):4:1: The portion of the earth's surface occupied by an independent nation or people; or the inhabitants of such territory. In its primary meaning "country" signifies "place;" and. in a larger sense, the territory or dominions occupied by a community ; or even waste and unpeopled sections or regions of the earth. But its metaphorical meaning is no less definite and well understood; and in common parlance, in historical and geographical writings, in diplomacy, legislation, treaties, and international codes, the word is employed to denote the population, the nation, the state, or the government, having possession and dominion over a territory.

Kuntree Vrs (Haoh=#):5:0: See Also=AhLsoh:
Kuntree Vrs (Haoh=#):5:1: * AhL Spundj KunTree
Kuntree Vrs (Haoh=#):5:2: * Nayshun
Kuntree Vrs (Haoh=#):5:3: * OmneeKunTree
Kuntree Vrs (Haoh=#):5:4: * STayT

AhL STaiT Omneeoh Vrs (Haoh=#) 8: STaiT Def:

Included page "stait" does not exist (create it now)

AhL STaiT Omneeoh Vrs (Haoh=#) 9:

See: Omneeoh Cheef Uv STaiT Thuh AhL Mynd Ohr

[[include Cheef-uv-Staeet]]

AhL STaiT Omneeoh Vrs (Haoh=#) 10:

[[include infinite-i-am]]

AhL STaiT Omneeoh Vrs (Haoh=#) 11:

Lee Vrs (Haoh=#)1: Simp Lang Li In Yeeng Voiss Sownd Chahrz Iz Lee Uv Lahz

Lee Vrs (Haoh=#)2: Wing-tsit Chan explains that Li_(NeoConfucianism) …has come to mean ceremony, ritual, decorum, rules of propriety, good form, good custom, etc., and has even been equated with
Natural Law."

Eech SmahrT Mynd Shood Bee Wun ObLiGaToRee ( (Li=Lee = Nachuhrul Lah ) IsT, Esp. Wun ObLiGaToRee AhL Mynd IsT!!!!

Eech Theeng And Mynd Iz Wun Li MaTh Task Uv Thuh AhL Mynd!!!!

[[include NachuhruL-Lah]]

[[include NaTuraL-Sciences]]

[[include ReeL-Prwvd-TrwTh-Saiz-Ohmz]]

AhL STaiT Omneeoh Vrs (Haoh=#) 12:

[[include Nayshun]]

AhL STaiT Omneeoh Vrs (Haoh=#) 13:

Citizen in Funetik Inglish iz Sitizuhn.

Pronunciation

  • (UK) IPA(key): /ˈsɪt.ɪ.zən/
  • (US) IPA(key): /ˈsɪt.ɪ.zən/, [ˈsɪ.ɾɪ.zən], /ˈsɪt.ɪ.sən/, [ˈsɪ.ɾɪ.sən]

Etymology
From Middle English citizen, borrowed from Anglo-Norman citesain (“burgher; city-dweller”), citezein &c., probably a variant of cithein under influence of deinzein (“denizen”), from Anglo-Norman and Old French citeain &c. and citaien, citeien &c. ("burgher"; modern French citoyen), from cite ("settlement; cathedral city, city"; modern French cité) + -ain or -ien (“-an, -ian”). See city and hewe.

Citizenship Definition:

The status of an individual as owing allegiance to, and enjoying the benefits of, a designated state.

Legal status of an individual who enjoys the benefits of, and must respond to, the allegiance of a state. Citizenship is often acquired by birth within the territorial limits of the state.

There are many benefits of citizenship, one of the most basic being the right to move freely within, and to re-enter if they leave, the state which has recognized citizenship.

AhL STaiT Omneeoh Vrs (Haoh=#) 14:

AhL Guv Vrs (Haoh=#)1: ALL Gov in Yeeng Voiss Sownd Chahrz Iz AhL Guv Uv Thuh AhL STayT Syz Ohmz Paydj LisT.

[[include AhL]]

[[include Guv]]

AhL Guv Vrs (Haoh=#)2:0: Thus,
AhL Guv Vrs (Haoh=#)2:1: * Thuh AhL Mynd Iz Cheef Leed Ist.

AhL Guv Vrs (Haoh=#)2:2:1: * Thuh AhL Mynd [IsT]
AhL Guv Vrs (Haoh=#)2:2:2: * Iz An AhL Guv KohrT Juj.

AhL Guv Vrs (Haoh=#)2:3:1: * Thuh Lah Saiz Ohmz Ahr Thuh Lahz
AhL Guv Vrs (Haoh=#)2:3:2: * Uv Thuh AhL Spundj STeiT Saiz Ohmz.

AhL Guv Vrs (Haoh=#)2:4:1: * Thuh INTA AnnuaL WorLd Congress
AhL Guv Vrs (Haoh=#)2:4:2: * Iz Thuh Rth LehjisLaytiv Bod.

AhL Guv Vrs (Haoh=#)3:0: See ALso=AhLsoh:
AhL Guv Vrs (Haoh=#)3:1: * AhL Spundj STeiT FeiTh

AhL STaiT Omneeoh Vrs (Haoh=#) 15:0: See ALso=AhLsoh
AhL STaiT Omneeoh Vrs (Haoh=#) 15:1: * OmneeKuntree
AhL STaiT Omneeoh Vrs (Haoh=#) 15:2: * OmneeNeishuhn

Kuntree Vrs (Haoh=#):1: Country in Yeeng Voiss Sownd Chahrz

Kuntree Vrs (Haoh=#):2: Pronunciation

  • enPR: kŭn'tri
  • (UK, US, Canada) IPA(key): /ˈkʌntɹi/, [ˈkʌnt(ʰ)ɹ̥i], /ˈkʌntɹɪ/

Kuntree Vrs (Haoh=#):3: Etymology
From Middle English contree, contre, borrowed from Old French contree, from Vulgar Latin (terra) contrata (“(land) lying opposite; (land) spread before”), derived from Latin contra (“against, opposite”). Cognate with Scots kintra.

Kuntree Vrs (Haoh=#):4: What is COUNTRY?

Kuntree Vrs (Haoh=#):4:1: The portion of the earth's surface occupied by an independent nation or people; or the inhabitants of such territory. In its primary meaning "country" signifies "place;" and. in a larger sense, the territory or dominions occupied by a community ; or even waste and unpeopled sections or regions of the earth. But its metaphorical meaning is no less definite and well understood; and in common parlance, in historical and geographical writings, in diplomacy, legislation, treaties, and international codes, the word is employed to denote the population, the nation, the state, or the government, having possession and dominion over a territory.

Kuntree Vrs (Haoh=#):5:0: See Also=AhLsoh:
Kuntree Vrs (Haoh=#):5:1: * AhL Spundj KunTree
Kuntree Vrs (Haoh=#):5:2: * Nayshun
Kuntree Vrs (Haoh=#):5:3: * OmneeKunTree
Kuntree Vrs (Haoh=#):5:4: * STayT

AhL Spundj KuhnTree Vrs (Haoh=#)3:0: Ahl Spundj KuhnTree Chant:

AhL Spundj KuhnTree Vrs (Haoh=#)3:1: AhL Spundj KuhnTree evr past Wuz.
AhL Spundj KuhnTree Vrs (Haoh=#)3:2: AhL Spundj KuhnTree evr now Iz.
AhL Spundj KuhnTree Vrs (Haoh=#)3:3: AhL Spundj KuhnTree evr shal Be.

AhL Spundj KuhnTree Vrs (Haoh=#)4:0: See ALso=AhLsOh:
AhL Spundj KuhnTree Vrs (Haoh=#)4:1: * AhL Guv
AhL Spundj KuhnTree Vrs (Haoh=#)4:2: * OmneeKunTree

Thuh ( CosmoLogy = NaTuraL Science Sizomes = ReaL Proved Truth Sizomes )

ReeL Prwvd TrwTh Vrs (Haoh=#)1: Real Proved TruTh In Yeeng Voiss Sownd Chahrz Iz Reel Prwvd TrwTh

ReeL Vrs (Haoh=#)1: (NaTuraL=Real) In Yeeng Voiss Sownd Chahrz

ReeL Vrs (Haoh=#)2: Pronunciation

  • IPA: /ˈnæt͡ʃ.ə.ɹəl/

[[include Nature]]

[[include suffix-al]]

ReeL Vrs (Haoh=#)2:0: real (adj.)

ReeL Vrs (Haoh=#)2:1: early 14c., "actually existing, true;" mid-15c., "relating to things" (especially property), from Old French reel "real, actual," from Late Latin realis "actual," in Medieval Latin "belonging to the thing itself," from Latin res "matter, thing," of uncertain origin. Meaning "genuine" is recorded from 1550s; sense of "unaffected, no-nonsense" is from 1847…

ReeL Vrs (Haoh=#)2:2: Real estate, the exact term, is first recorded 1660s, but in Middle English Real was used in law in reference to immovable property, paired with, and distinguished from, personal. Noun phrase real time is early 19c. as a term in logic and philosophy, 1953 as an adjectival phrase; get real, usually an interjection, was U.S. college slang in 1960s, reached wide popularity c. 1987.

ReeL Vrs (Haoh=#)2:

  1. [BLak LyT Skrybd TexT Chahrz]
  1. ( Gray LyT Leengk Tu Paydj That's ehmpty )
  1. { BLw LyT Leengk Tu Paydj That's Deefynd }

Theeree: ( Science = Proved TruTh )

Pronunciation Uv [ Law Meaning Of Word Science * IPA: /ˈsaɪəns/

[ /saɪəns/ In Yeeng Voiss Sownd Chahrz } Iz Syuhnss.

[[include saiunss-lah-def]]

Etymology Uv ( ( Wrd science ) (n.) )

mid-14c., "what is known, knowledge (of something) acquired by study; information;" also "assurance of knowledge, certitude, certainty," from Old French science "knowledge, learning, application; corpus of human knowledge" (12c.), from Latin scientia "knowledge, a knowing; expertness," from sciens (genitive scientis) "intelligent, skilled," present participle of scire "to know," probably originally "to separate one thing from another, to distinguish," related to scindere "to cut, divide," from PIE root *skei- "to cut, split" (source also of Greek skhizein "to split, rend, cleave," Gothic skaidan, Old English sceadan "to divide, separate").

From late 14c. in English as "book-learning," also "a particular branch of knowledge or of learning;" also "skillfulness, cleverness; craftiness." From c. 1400 as "experiential knowledge;" also "a skill, handicraft; a trade." From late 14c. as "collective human knowledge" (especially that gained by systematic observation, experiment, and reasoning). Modern (restricted) sense of "body of regular or methodical observations or propositions concerning a particular subject or speculation" is attested from 1725; in 17c.-18c. this concept commonly was called philosophy. Sense of "non-arts studies" is attested from 1670s.

Science, since people must do it, is a socially embedded activity. It progresses by hunch, vision, and intuition. Much of its change through time does not record a closer approach to absolute truth, but the alteration of cultural contexts that influence it so strongly. Facts are not pure and unsullied bits of information; culture also influences what we see and how we see it. Theories, moreover, are not inexorable inductions from facts. The most creative theories are often imaginative visions imposed upon facts; the source of imagination is also strongly cultural. [Stephen Jay Gould, introduction to "The Mismeasure of Man," 1981]

In science you must not talk before you know. In art you must not talk before you do. In literature you must not talk before you think. [John Ruskin, "The Eagle's Nest," 1872]

The distinction is commonly understood as between theoretical truth (Greek episteme) and methods for effecting practical results (tekhne), but science sometimes is used for practical applications and art for applications of skill.

[[include Prwvd]]

[[include Trwth]]

[[include Theeree]]

See Also=AhLsoh:

ReeL Prwvd TrwTh Vrs (Haoh=#)2: See Also=AhLsoh: Natural Sciences

Natural Science in Funetik Inglish iz Nachruhl Syuhns uv Syuhns Lahz

[[include NachuhruL]]

Science in Funetik Inglish iz Syuhns.

Pronunciation

  • IPA: /ˈsaɪəns/

Etymology
From Middle English science, scyence, borrowed from Old French science, escience, from Latin scientia (“knowledge”), from sciens, the present participle stem of scire (“to know”).

What is SCIENCE?
Knowledge that is comprised of verifiable and measurable facts that have been acquired by the application of a scientific method.

See also:

See also:

ReeL Prwvd TrwTh Saiz Ohmz Vrs (Haoh=#)2:

This Peidj Haz Thuh NexT LisT Uv Lrnd ReeL Prwvd TrwTh Saiz Ohmz GohLz. Akt Az Wun Opts Izm Opt IsT.

BihLd Leeng Izm Syz Ohmz Frum Leeng Saiz Ohmz
BiLd FrsT Dim DahrkOhr LyT Ohr Fohrs PoynT Syz Ohmz
KwahnTuhm Streeng Syzohmz
KwahnTuhm Waeev Syzohmz
KwahnTuhm PahrTikL Syzohmz
Kwahntuhm Fohm Syzohmz


Hydrogen ATom MaTh

Frum: http://hyperphysics.phy-astr.gsu.edu/hbase/quantum/hydsch.html

hyds1.gif

The solution of the Schrodinger equation for the hydrogen atom is a formidable mathematical problem, but is of such fundamental importance that it will be treated in outline here. The solution is managed by separating the variables so that the wavefunction is represented by the product:

The separation leads to three equations for the three spatial variables, and their solutions give rise to three quantum numbers associated with the hydrogen energy levels.


Simp Kem Syzohmz
Kem Grwp Syzohmz
Lyf Kem Syzohmz
Lyf Sel Syzohmz
Fungi Syzohmz
Plant Syzohmz

Ree Srch Simp Lang ( Wrd Ohr Trm ) Fohr [ Wrd Animal ] Tu Fix Thuh Animal Sizomes

BihLd Heewmun Ren Syz Ohmz Frum Heewmun SyzOhmz

SmahrT Tek Saiz Ohmz

Hows Hohld Syzohmz

Municipal Sizomes
Staeet Syzohmz
Kuntree Syzohmz

Continental Governments

Intrnashuhnuhl Lah Syzohmz

Urantia Gaia Earth Geoscience Sizomes

Lwnr Week Syzohmz

Sattuhlyt Syzohmz

Sohlr Kalendr Syzohmz

Local Interstellar Cloud Sizomes
Galaxy Cloud Sizomes
Local Bubble Sizomes

Astronomy Constellation Sizomes

Lesr Kreaytrz

Gould Belt Sizomes myt be Nebadon Local Universe = vrs 11: "10 million wrldz"

Orion-Cygnus Spiral Arm Sizeomes haz lots of Mesier objects (possibly aka minor sectors uv "1,000,000,000 worlds"), each with about 110 astronomical objects, wun uv wich myt be the Gould Belt.

BLak HohL Dark STar Sizomes

[(Milky Way Galaxy Sizomes = "estimated to contain 100–400 billion stars" = Splandon Major Sector) = vrs 11: "100,000,000,000 worlds"
ReeL Prwvd TrwTh Saiz Ohmz Vrs (Haoh=#)3:36: Superuniverse vrs 15:2.8 6...Ten major sectors

GaLacTik Local Group Sizomes 15:2.9 7. The Grand Universe: Seven superuniverses...+...(central) Havona Superuniverse = > 54 gaLLaxeez

Virgo Galaxy Cluster Sizomes

Thuh Greyt hTTrakTr

Laniakea Supercluster Sizomes = 100,000 galaxies or 10^17 solar masses
* Vid Laniakea: Our home supercluster

Galactic Filament Sizomes

Galactic Sheets Sizomes

See: Cosmogony Sizomes, Cosmology Sizomes & FayT uv thuh ObservabLe Universe

GrayTr KreeayTrz

Non Bownd Aizd Syz Ohmz Uv AhL Saiz Ohm

AhL Spundj STeiT FeiTh Vrs (Haoh=#)1: Simp Lang ALL Sponge State Faith

AhL Spundj STeiT FeiTh Vrs (Haoh=#)2: See: AhL Spundj KuhnTree

FayTh Vrs (Haoh=#)0: Simp Lang FaiTh In Yeeng Voiss Sownd Chahrz

FayTh Vrs (Haoh=#)1:0: Wrd Faith Pronunciation: IPA: /feɪθ/

FayTh Vrs (Haoh=#)1:1: IPA feɪθ In Yeeng Voiss Sownd Chahrz Iz FayTh.

FayTh Vrs (Haoh=#)2:0: faith (n.)

FayTh Vrs (Haoh=#)2:1: mid-13c., faith, feith, fei, fai "faithfulness to a trust or promise; loyalty to a person; honesty, truthfulness," from Anglo-French and Old French feid, foi "faith, belief, trust, confidence; pledge" (11c.), from Latin fides "trust, faith, confidence, reliance, credence, belief," from root of fidere "to trust,"from PIE root *bheidh- "to trust, confide, persuade." For sense evolution, see belief. Accommodated to other English abstract nouns in -th (truth, health, etc.).

FayTh Vrs (Haoh=#)2:2: From early 14c. as "assent of the mind to the truth of a statement for which there is incomplete evidence," especially "belief in religious matters" (matched with hope and charity). Since mid-14c. in reference to the Christian church or religion; from late 14c. in reference to any religious persuasion.

FayTh Vrs (Haoh=#)2:3: And faith is neither the submission of the reason, nor is it the acceptance, simply and absolutely upon testimony, of what reason cannot reach. Faith is: the being able to cleave to a power of goodness appealing to our higher and real self, not to our lower and apparent self. [Matthew Arnold, "Literature & Dogma," 1873]

FayTh Vrs (Haoh=#)2:4: From late 14c. as "confidence in a person or thing with reference to truthfulness or reliability," also "fidelity of one spouse to another." Also in Middle English "a sworn oath," hence its frequent use in Middle English oaths and asseverations (par ma fay, mid-13c.; bi my fay, c. 1300).

RihLihdjuhn Vrs (Haoh=#)1: ReLigion In Yeeng Voiss Sownd Chahrz]

RihLihdjuhn Vrs (Haoh=#)2: ( ReLigion = God Faith In Voiss Sownd Chahrz Iz (RihLihdjuhn = God FeiTh) Uv AhL Spundj STeiT.

RihLihdjuhn Vrs (Haoh=#)3: Pronunciation: IPA(key): /ɹɪˈlɪdʒən/

RihLihdjuhn Vrs (Haoh=#)4: ɹɪˈlɪdʒən In Yeeng Voiss Sownd Chahrz Iz RihLihdjuhn.

RihLihdjuhn Vrs (Haoh=#)5:0: Etymology uv religion (n.)

RihLihdjuhn Vrs (Haoh=#)5:1: c. 1200, "state of life bound by monastic vows," also "conduct indicating a belief in a divine power," from Anglo-French religiun (11c.), Old French religion "piety, devotion; religious community," and directly from Latin religionem (nominative religio) "respect for what is sacred, reverence for the gods; conscientiousness, sense of right, moral obligation; fear of the gods; divine service, religious observance; a religion, a faith, a mode of worship, cult; sanctity, holiness," in Late Latin "monastic life" (5c.).

RihLihdjuhn Vrs (Haoh=#)5:2: According to Cicero derived from relegere "go through again" (in reading or in thought), from re- "again" (see re-) + legere "read" (see lecture (n.)). However, popular etymology among the later ancients (Servius, Lactantius, Augustine) and the interpretation of many modern writers connects it with religare "to bind fast" (see rely), via notion of "place an obligation on," or "bond between humans and gods." In that case, the re- would be intensive. Another possible origin is religiens "careful," opposite of negligens. In English, meaning "particular system of faith" is recorded from c. 1300; sense of "recognition of and allegiance in manner of life (perceived as justly due) to a higher, unseen power or powers" is from 1530s.

RihLihdjuhn Vrs (Haoh=#)6:0: faith (n.)

RihLihdjuhn Vrs (Haoh=#)6:1: mid-13c., faith, feith, fei, fai "faithfulness to a trust or promise; loyalty to a person; honesty, truthfulness," from Anglo-French and Old French feid, foi "faith, belief, trust, confidence; pledge" (11c.), from Latin fides "trust, faith, confidence, reliance, credence, belief," from root of fidere "to trust,"from PIE root *bheidh- "to trust, confide, persuade." For sense evolution, see belief. Accommodated to other English abstract nouns in -th (truth, health, etc.).

RihLihdjuhn Vrs (Haoh=#)6:2: From early 14c. as "assent of the mind to the truth of a statement for which there is incomplete evidence," especially "belief in religious matters" (matched with hope and charity). Since mid-14c. in reference to the Christian church or religion; from late 14c. in reference to any religious persuasion.

RihLihdjuhn Vrs (Haoh=#)6:3: And faith is neither the submission of the reason, nor is it the acceptance, simply and absolutely upon testimony, of what reason cannot reach. Faith is: the being able to cleave to a power of goodness appealing to our higher and real self, not to our lower and apparent self. [Matthew Arnold, "Literature & Dogma," 1873]

RihLihdjuhn Vrs (Haoh=#)6:4: From late 14c. as "confidence in a person or thing with reference to truthfulness or reliability," also "fidelity of one spouse to another." Also in Middle English "a sworn oath," hence its frequent use in Middle English oaths and asseverations (par ma fay, mid-13c.; bi my fay, c. 1300).

Deeuhtee Vrs (Haoh=#)1: Deity in Yeeng Voiss Sownd Chahrz iz Deeuhtee

Deeuhtee Vrs (Haoh=#)2: Pronunciation

  • (Received Pronunciation) IPA(key): /ˈdiː.ɪ.ti/, /ˈdeɪ.ɪ.ti/
  • (General American) IPA(key): /ˈdi.ə.ti/, [ˈdi.ə.ɾi]
  • Hyphenation: de‧i‧ty

Deeuhtee Vrs (Haoh=#)3:0: Etymology uv deity (n.)

Deeuhtee Vrs (Haoh=#)3:1: c. 1300, "divine nature;" late 14c., "a god," from Old French deité, from Late Latin deitatem (nominative deitas) "divine nature," coined by Augustine from Latin deus "god," from PIE *deiwos "god," from root *dyeu- "to shine," in derivatives "sky, heaven, god."

Deeuhtee Vrs (Haoh=#)4:0: Gnostic Deity

Deeuhtee Vrs (Haoh=#)4:1: The Gnostic God concept is more subtle than that of most religions. In its way, it unites and reconciles the recognitions of Monotheism and Polytheism, as well as of Theism, Deism and Pantheism.

Deeuhtee Vrs (Haoh=#)4:2: In the Gnostic view, there is a true, ultimate and transcendent God, who is beyond all created universes and who never created anything in the sense in which the word “create” is ordinarily understood. While this True God did not fashion or create anything, He (or, It) “emanated” or brought forth from within Himself the substance of all there is in all the worlds, visible and invisible. In a certain sense, it may therefore be true to say that all is God, for all consists of the substance of God. By the same token, it must also be recognized that many portions of the original divine essence have been projected so far from their source that they underwent unwholesome changes in the process. To worship the cosmos, or nature, or embodied creatures is thus tantamount to worshipping alienated and corrupt portions of the emanated divine essence.

Deeuhtee Vrs (Haoh=#)4:3: The basic Gnostic myth has many variations, but all of these refer to Aeons, intermediate deific beings who exist between the ultimate, True God and ourselves. They, together with the True God, comprise the realm of Fullness (Pleroma) wherein the potency of divinity operates fully. The Fullness stands in contrast to our existential state, which in comparison may be called emptiness.

Deeuhtee Vrs (Haoh=#)4:4: One of the aeonial beings who bears the name Sophia (“Wisdom”) is of great importance to the Gnostic world view. In the course of her journeyings, Sophia came to emanate from her own being a flawed consciousness, a being who became the creator of the material and psychic cosmos, all of which he created in the image of his own flaw. This being, unaware of his origins, imagined himself to be the ultimate and absolute God. Since he took the already existing divine essence and fashioned it into various forms, he is also called the Demiurgos or “half-maker” There is an authentic half, a true deific component within creation, but it is not recognized by the half-maker and by his cosmic minions, the Archons or “rulers”.

Deeuhtee Vrs (Haoh=#)5: See also:

Dihvyn Vrs (Haoh=#)1: Divine In Yeeng Voiss Sownd Chahrz

Dihvyn Vrs (Haoh=#)2: Etymologies Uv Wrd Divine

Dihvyn Vrs (Haoh=#)3:0: divine (adj.)

Dihvyn Vrs (Haoh=#)3:1: c. 1300, from Old French devin (12c.), from Latin divinus "of a god," from divus "a god," related to deus "god, deity" (from PIE root *dyeu- "to shine," in derivatives "sky, heaven, god"). Weakened sense of "excellent" had evolved by late 15c.

Dihvyn Vrs (Haoh=#)4:0: divine (n.)

Dihvyn Vrs (Haoh=#)4:1: c. 1300, "soothsayer," from Old French devin, from noun use of Latin divinus "of a god" (see divine (adj.)). Meaning "ecclesiastic, theologian" is from late 14c.

Dihvyn Vrs (Haoh=#)5:0: divine (v.)

Dihvyn Vrs (Haoh=#)5:1: "to conjure, to guess," originally "to make out by supernatural insight," mid-14c., from Old French deviner, from Vulgar Latin *devinare, dissimilated from *divinare, from Latin divinus (see divine (adj.)), which also meant "soothsayer." Related: Divined; diviner; divining. Divining rod (or wand) attested from 1650s.

Dihvyn Vrs (Haoh=#)6:0: Definition - What does Divine mean?

Dihvyn Vrs (Haoh=#)6:1: Divine is a word used to describe something (or someone) that has the qualities of a god or deity. The word can also refer to a specific god, a supreme being, or the universal Power.

Dihvyn Vrs (Haoh=#)7:0: Belief in a Supreme Being...

Dihvyn Vrs (Haoh=#)7:1: All spiritual paths recognize some sort of Infinite, Universal, Loving, Guiding Benevolent Presence in the Universe to whom we can all pray to and pour love to that is the Source of All Goodness, Kindness, Compassion, Wisdom and our Creative Spirit…

Dihvyn Vrs (Haoh=#)7:2: The main thing is that this Transcendent Infinite Presence is very, very real and is accessible through our heart through sincere prayer and pure intention. For the sake of convenience in this website (the author) will (sometimes) refer to "this Universal Presence"…as just "GOD"…

DihvihnihTee Vrs (Haoh=#)1: DiviniTy Un Yeeng Voiss Sownd Chahrz

DihvihnihTee Vrs (Haoh=#)2:1: Divinity Pronunciation (UK) IPA(key): /dɪˈvɪnɪti/

DihvihnihTee Vrs (Haoh=#)2:2: dɪˈvɪnɪti In Yeeng Voiss Sownd Chahrz Iz DihvihnihTee.

DihvihnihTee Vrs (Haoh=#)3:0: Etymology uv divinity (n.)

DihvihnihTee Vrs (Haoh=#)3:1: c. 1300, "science of divine things;" late 14c., "quality of being divine," also "a divine being," from Old French devinité (12c.), from Latin divinitatem (nominative divinitas), from divinus (see divine (adj.)).

OmniNation in Yeeng Voiss Sownd Chahrz Iz OmneeNayshun Uv AhL Mynd IsT AhL STayT Izm.

Omnee Vrs (Haoh=#) 1:

Omnee Vrs (Haoh=#) 2:0: Etymology Prefix Omni-
Omnee Vrs (Haoh=#) 2:1: * omni-: word-forming element meaning "all," from Latin omni-, combining form of omnis "all, every, the whole, of every kind"…

Nation In Yeeng Voiss Sownd Chahrz Iz Nayshun
Uv OmneeNeishun Uv AhL Spundj STeiT.

Pronunciation

  • enPR: nā'shən, IPA(key): /ˈneɪʃən/

Etymology
From Middle English nacion, nacioun, borrowed from Old French nation, nacion, nasion (“nation”), from Latin nātiōnem, accusative of nātiō, (g)nātiō (“nation, race, birth”) from (g)natus, past participle stem of (g)nasci (“to be born”). Displaced native Middle English theode, thede (“nation”) (from Old English þēod), Middle English burthe (“birth, nation, race, nature”), Middle English leod, leode, lede (“people, race”) (from Old English lēod). Compare Saterland Frisian Nation (“nation”), West Frisian naasje (“nation”), Dutch natie (“nation”), Middle Low German nacie (“nation”), German Nation (“nation”), Danish nation (“nation”), Swedish nation (“nation”).

Nation Definition:
A distinct group or race of people that share history, traditions and culture.

nation noun commonweal, commonwealth, confederation, county, developed nation, dominion, kingdom, land, nationality, possession, power, province, realm, territory

Related Terms: STayT, Kuntree

See AhLsoh: OmneeNayshun

See also:

IT Iz Kohr Gnostic ( Wisdom = [ Wiz Dom ] ) Tu Theengk:

  • I Am An (Aeon=Ayon):
  • In Thuh (Pleroma=PLehrohmuh).

Thohz Ignohrant Uv Thuh Ahl Mynd Shood Get Tot Az ChyLdz.

Thuh Theevz Ahr Thuh anti-{Ahl Mynd} Ists.

RihLihdjuhn Vrs (Haoh=#)7: See AhLsoh: Kush Bud Baib EL

Deeuhtee Vrs (Haoh=#)1: Deity in Yeeng Voiss Sownd Chahrz iz Deeuhtee

Deeuhtee Vrs (Haoh=#)2: Pronunciation

  • (Received Pronunciation) IPA(key): /ˈdiː.ɪ.ti/, /ˈdeɪ.ɪ.ti/
  • (General American) IPA(key): /ˈdi.ə.ti/, [ˈdi.ə.ɾi]
  • Hyphenation: de‧i‧ty

Deeuhtee Vrs (Haoh=#)3:0: Etymology uv deity (n.)

Deeuhtee Vrs (Haoh=#)3:1: c. 1300, "divine nature;" late 14c., "a god," from Old French deité, from Late Latin deitatem (nominative deitas) "divine nature," coined by Augustine from Latin deus "god," from PIE *deiwos "god," from root *dyeu- "to shine," in derivatives "sky, heaven, god."

Deeuhtee Vrs (Haoh=#)4:0: Gnostic Deity

Deeuhtee Vrs (Haoh=#)4:1: The Gnostic God concept is more subtle than that of most religions. In its way, it unites and reconciles the recognitions of Monotheism and Polytheism, as well as of Theism, Deism and Pantheism.

Deeuhtee Vrs (Haoh=#)4:2: In the Gnostic view, there is a true, ultimate and transcendent God, who is beyond all created universes and who never created anything in the sense in which the word “create” is ordinarily understood. While this True God did not fashion or create anything, He (or, It) “emanated” or brought forth from within Himself the substance of all there is in all the worlds, visible and invisible. In a certain sense, it may therefore be true to say that all is God, for all consists of the substance of God. By the same token, it must also be recognized that many portions of the original divine essence have been projected so far from their source that they underwent unwholesome changes in the process. To worship the cosmos, or nature, or embodied creatures is thus tantamount to worshipping alienated and corrupt portions of the emanated divine essence.

Deeuhtee Vrs (Haoh=#)4:3: The basic Gnostic myth has many variations, but all of these refer to Aeons, intermediate deific beings who exist between the ultimate, True God and ourselves. They, together with the True God, comprise the realm of Fullness (Pleroma) wherein the potency of divinity operates fully. The Fullness stands in contrast to our existential state, which in comparison may be called emptiness.

Deeuhtee Vrs (Haoh=#)4:4: One of the aeonial beings who bears the name Sophia (“Wisdom”) is of great importance to the Gnostic world view. In the course of her journeyings, Sophia came to emanate from her own being a flawed consciousness, a being who became the creator of the material and psychic cosmos, all of which he created in the image of his own flaw. This being, unaware of his origins, imagined himself to be the ultimate and absolute God. Since he took the already existing divine essence and fashioned it into various forms, he is also called the Demiurgos or “half-maker” There is an authentic half, a true deific component within creation, but it is not recognized by the half-maker and by his cosmic minions, the Archons or “rulers”.

Deeuhtee Vrs (Haoh=#)5: See also:

AhL PehruhnT Vrs (Haoh=#)1: ( ALL ParenT = OmniParent )

AhL PehruhnT Vrs (Haoh=#)2:0: ( Omniparent = AhL Pehrunt ) iz:
AhL PehruhnT Vrs (Haoh=#)2:1: * (Omnee=AhL) Plus PehrunT
AhL PehruhnT Vrs (Haoh=#)2:2: * Kuz Uv ThaT Thuh AhL Mynd Az Pehrunt Uv AhL Laif

Omnee Vrs (Haoh=#) 1:

Omnee Vrs (Haoh=#) 2:0: Etymology Prefix Omni-
Omnee Vrs (Haoh=#) 2:1: * omni-: word-forming element meaning "all," from Latin omni-, combining form of omnis "all, every, the whole, of every kind"…

AhL Syz Ohm Naim FrsT Wrd AhL Vrs (Haoh=#)1:

ALL in FuhnehTik IngLish Yeeng Voiss Sownd Chahrz Iz AhL Uv Thuh AhL Syz Ohm Uv AhL Mynd Ist AhL STayT Izm.

AhL Vrs (Haoh=#)2:0: Chapter 1 Uv Book Of Jehovih Uv Oahspe Bible:

AhL Vrs (Haoh=#)2:1: All was. All is. All ever shall be…

AhL STaiT Izm Cheef Uv STaiT AhL Mynd AhL Prsun Ee-Oh-Ih-Flag

complete-kosmon-logo4.png

Thuh (WiKiBin Faithism —> FayTh Izm ) ( OAhSpe FaiThisT —> FayTh Ist ) SimbuL Banr Uv EeTrnuL AhL Iz The Wun Nohn
"Flag uv ( AhL Prsun = AhL Mynd = InfihniT I Am = Tranz Bowndz Mynd )".

AhL Vrs (Haoh=#)4:0: AhL ChanT Kohrekted And Kunvrted Tu Yeeng Voiss Sownd Chahrz:

AhL Vrs (Haoh=#)4:1: AhL Uv InfihniT Beeieeng Evr Past Wuz.
AhL Vrs (Haoh=#)4:2: AhL Uv InfihniT Beeieeng Evr Now Iz.
AhL Vrs (Haoh=#)4:3: AhL Uv InfihniT Beeieeng Evr ShaL Bee.
AhL Vrs (Haoh=#)4:4: Fohr AhL Uv EeTrnuL Tym.

Pehruhnt Vrs (Haoh=#)1: Parent in Yeeng Voiss Sownd Chahrz Iz Pehruhnt Uv Thuh AhL Pehruhnt Uv Thuh Rihlihjun

Pehruhnt Vrs (Haoh=#)2: Parent Pronunciation
(General American) IPA(key): /ˈpɛəɹənt/, /ˈpeəɹənt/, /ˈpæɹənt/; enPR: pârʹ-ənt, părʹ-ənt
(Received Pronunciation) IPA(key): /ˈpɛəɹənt/; enPR: pârʹ-ənt

Pehruhnt Vrs (Haoh=#)3: peəɹənt In Yeeng Voiss Sownd Chahrz Iz Pehruhnt.

Pehruhnt Vrs (Haoh=#)4:0: parent (n.)

Pehruhnt Vrs (Haoh=#)4:1: early 15c. (late 12c. as a surname), from Old French parent "father, parent, relative, kin" (11c.), from Latin parentem (nominative parens) "father or mother, ancestor," noun use of present participle of parire "bring forth, give birth to, produce," from PIE root *pere-(1) "to produce, bring forth." Began to replace native elder after c. 1500.

Pehruhnt Vrs (Haoh=#)5:0: parent (v.)

Pehruhnt Vrs (Haoh=#)5:1: 1660s, from parent (n.). Related: Parented; parenting.

Trad. 親 Definition Uv qīn
parent
one's own (flesh and blood)
relative
related
marriage
bride
close
intimate
in person
first-hand
in favor of
pro-
to kiss
(Internet slang) dear

Thus, Pruhnuhnseeaeeshuhn Uv qīn In Yeeng Voiss Sownd Chahrz) Iz Cheen, Thuh Wrd In Simp Lang Fohr Pehruhnt

AhL PehruhnT Vrs (Haoh=#)3: See ALso=AhLSoh: AhL Mynd, OmmneeDaoh, OmneeSpundj

Dihvyn Vrs (Haoh=#)1: Divine In Yeeng Voiss Sownd Chahrz

Dihvyn Vrs (Haoh=#)2: Etymologies Uv Wrd Divine

Dihvyn Vrs (Haoh=#)3:0: divine (adj.)

Dihvyn Vrs (Haoh=#)3:1: c. 1300, from Old French devin (12c.), from Latin divinus "of a god," from divus "a god," related to deus "god, deity" (from PIE root *dyeu- "to shine," in derivatives "sky, heaven, god"). Weakened sense of "excellent" had evolved by late 15c.

Dihvyn Vrs (Haoh=#)4:0: divine (n.)

Dihvyn Vrs (Haoh=#)4:1: c. 1300, "soothsayer," from Old French devin, from noun use of Latin divinus "of a god" (see divine (adj.)). Meaning "ecclesiastic, theologian" is from late 14c.

Dihvyn Vrs (Haoh=#)5:0: divine (v.)

Dihvyn Vrs (Haoh=#)5:1: "to conjure, to guess," originally "to make out by supernatural insight," mid-14c., from Old French deviner, from Vulgar Latin *devinare, dissimilated from *divinare, from Latin divinus (see divine (adj.)), which also meant "soothsayer." Related: Divined; diviner; divining. Divining rod (or wand) attested from 1650s.

Dihvyn Vrs (Haoh=#)6:0: Definition - What does Divine mean?

Dihvyn Vrs (Haoh=#)6:1: Divine is a word used to describe something (or someone) that has the qualities of a god or deity. The word can also refer to a specific god, a supreme being, or the universal Power.

Dihvyn Vrs (Haoh=#)7:0: Belief in a Supreme Being...

Dihvyn Vrs (Haoh=#)7:1: All spiritual paths recognize some sort of Infinite, Universal, Loving, Guiding Benevolent Presence in the Universe to whom we can all pray to and pour love to that is the Source of All Goodness, Kindness, Compassion, Wisdom and our Creative Spirit…

Dihvyn Vrs (Haoh=#)7:2: The main thing is that this Transcendent Infinite Presence is very, very real and is accessible through our heart through sincere prayer and pure intention. For the sake of convenience in this website (the author) will (sometimes) refer to "this Universal Presence"…as just "GOD"…

DihvihnihTee Vrs (Haoh=#)1: DiviniTy Un Yeeng Voiss Sownd Chahrz

DihvihnihTee Vrs (Haoh=#)2:1: Divinity Pronunciation (UK) IPA(key): /dɪˈvɪnɪti/

DihvihnihTee Vrs (Haoh=#)2:2: dɪˈvɪnɪti In Yeeng Voiss Sownd Chahrz Iz DihvihnihTee.

DihvihnihTee Vrs (Haoh=#)3:0: Etymology uv divinity (n.)

DihvihnihTee Vrs (Haoh=#)3:1: c. 1300, "science of divine things;" late 14c., "quality of being divine," also "a divine being," from Old French devinité (12c.), from Latin divinitatem (nominative divinitas), from divinus (see divine (adj.)).

AhL Guv Vrs (Haoh=#)1: ALL Gov in Yeeng Voiss Sownd Chahrz Iz AhL Guv Uv Thuh AhL STayT Syz Ohmz Paydj LisT.

AhL Syz Ohm Naim FrsT Wrd AhL Vrs (Haoh=#)1:

ALL in FuhnehTik IngLish Yeeng Voiss Sownd Chahrz Iz AhL Uv Thuh AhL Syz Ohm Uv AhL Mynd Ist AhL STayT Izm.

AhL Vrs (Haoh=#)2:0: Chapter 1 Uv Book Of Jehovih Uv Oahspe Bible:

AhL Vrs (Haoh=#)2:1: All was. All is. All ever shall be…

AhL STaiT Izm Cheef Uv STaiT AhL Mynd AhL Prsun Ee-Oh-Ih-Flag

complete-kosmon-logo4.png

Thuh (WiKiBin Faithism —> FayTh Izm ) ( OAhSpe FaiThisT —> FayTh Ist ) SimbuL Banr Uv EeTrnuL AhL Iz The Wun Nohn
"Flag uv ( AhL Prsun = AhL Mynd = InfihniT I Am = Tranz Bowndz Mynd )".

AhL Vrs (Haoh=#)4:0: AhL ChanT Kohrekted And Kunvrted Tu Yeeng Voiss Sownd Chahrz:

AhL Vrs (Haoh=#)4:1: AhL Uv InfihniT Beeieeng Evr Past Wuz.
AhL Vrs (Haoh=#)4:2: AhL Uv InfihniT Beeieeng Evr Now Iz.
AhL Vrs (Haoh=#)4:3: AhL Uv InfihniT Beeieeng Evr ShaL Bee.
AhL Vrs (Haoh=#)4:4: Fohr AhL Uv EeTrnuL Tym.

Guv Vrs (Haoh=#)1: Simp Lang Gov In Yeeng Voiss Sownd Chahrz

Guv Vrs (Haoh=#)2:0: Pronunciation: IPA: /ɡʌv/

Guv Vrs (Haoh=#)2:1: IPA ɡʌv In Yeeng Voiss Sownd Chahrz Iz Guv.

Guv Vrs (Haoh=#)3: Etymology

  • Alternative phonetic spelling of gov, short for governor.

Guhvrnr Vrs (Haoh=#)1: Governor In Yeeng Voiss Sownd Chahrz

Guhvrnr Vrs (Haoh=#)2:1: Governor Pronunciation: (US, rhotic) IPA: /ˈɡʌvəɹnəɹ/

Guhvrnr Vrs (Haoh=#)2:1: IPA ɡʌvəɹnəɹ In Yeeng Voiss Sownd Chahrz Iz Guhvrnr.

Guhvrnr Vrs (Haoh=#)3: Governor Etymology

  • From Middle English govenour, from Old French gouvreneur, from Latin gubernator, from Ancient Greek κυβερνήτης (kubernḗtēs, “steersman, pilot, guide”), from κυβερνάω (kubernáō, “to steer, to drive, to guide, to act as a pilot”), from a Mediterranean substrate, likely Pre-Greek.

Guhvrnr Vrs (Haoh=#)4:0: What is GOVERNOR?

Guhvrnr Vrs (Haoh=#)4:1: The title…of the chief magistrate of some colonies, provinces, and dependencies of other nations.

Guhvrnr Vrs (Haoh=#)5:1: What is CHIEF MAGISTRATE?

Guhvrnr Vrs (Haoh=#)5:2: The head of the executive department of government of a nation, state, or municipal corporation.

Guhvrnr Vrs (Haoh=#)6: See also: AhL Guv, Omneeguhvrnr, WorLd ExecuTive

Guv Vrs (Haoh=#)4: .gov Iz Shohrt Fohr Government Syt.

[[include Guhvrnment]]

Guv Vrs (Haoh=#)5: See ALso=AhLsoh: AhL Guv, WrLd Fed Guv

AhL Guv Vrs (Haoh=#)2:0: Thus,
AhL Guv Vrs (Haoh=#)2:1: * Thuh AhL Mynd Iz Cheef Leed Ist.

AhL Guv Vrs (Haoh=#)2:2:1: * Thuh AhL Mynd [IsT]
AhL Guv Vrs (Haoh=#)2:2:2: * Iz An AhL Guv KohrT Juj.

AhL Guv Vrs (Haoh=#)2:3:1: * Thuh Lah Saiz Ohmz Ahr Thuh Lahz
AhL Guv Vrs (Haoh=#)2:3:2: * Uv Thuh AhL Spundj STeiT Saiz Ohmz.

AhL Guv Vrs (Haoh=#)2:4:1: * Thuh INTA AnnuaL WorLd Congress
AhL Guv Vrs (Haoh=#)2:4:2: * Iz Thuh Rth LehjisLaytiv Bod.

AhL Guv Vrs (Haoh=#)3:0: See ALso=AhLsoh:
AhL Guv Vrs (Haoh=#)3:1: * AhL Spundj STeiT FeiTh

Theokruhsee Vrs (Haoh=#)1: Theocracy In Voiss Sownd Chahrz

Theokruhsee Vrs (Haoh=#)2:1: Wrd Theocracy Pronunciation IPA: /θiːˈɒkɹəsɪ/

Theokruhsee Vrs (Haoh=#)2:2: Wrd Theocracy Etymology: theo- +‎ -cracy, originally from Ancient Greek θεοκρατία (theokratía, “rule of (a) God”), a term coined in the 1st century by Josephus (Against Apion 2.17) in reference to the kingdom of Israel. Attested in English from the 1630s, first by John Donne in a 1631 sermon: The Jews were onely under a Theocratie, an immediate government of God.

Theokruhsee Vrs (Haoh=#)3:0: Theocracy (n.)

Theokruhsee Vrs (Haoh=#)3:1: 1737; earlier as un-Latinized theocraty (1620s), "form of government in which God is recognized as supreme ruler and his laws form the statute book," originally of the sacerdotal government of Israel before the rise of kings, from later Greek theokratia (Josephus), literally "the rule of God," from theos "god" (from PIE root *dhes-, forming words for religious concepts) + kratos "a rule, regime, strength" (see -cracy). Meaning "priestly or religious body wielding political and civil power" is recorded from 1825. Related: Theocratic (1741).

TheocraT in Yeeng Voiss Sownd Chahrz

TheocraT PronounciaTion: TheeuhkraT

Etymology: Theo- +‎ Suffix Crat

[[include Theeoh]]

[[include Suffix-kraT]]

theocrat noun
1: a person who rules, governs as a representative of (Deity=Shen) A God Ohr [ a Shehness ]or or is a member of the ruling group in a theocracy
2: a person who favors theocracy.

Creators In Yeeng Voiss Sownd Chahrz

[[include GreiTr-KreeaeeTrz]]

[[include Universe-Son-And-Spirit-Pikchrz]]
Frum: Nebadon Universe Son And SpiriT KreeayTrz

[[include Lehsr-KreeaeeTrz]]

Evry Day Creators Dreem, Deezyn, BiLd &/ohr Prohgram Nw Theengz.

See ALso=AhLSoh:

AhL Spundj STeiT FeiTh Vrs (Haoh=#)3: See AhLsoh: Kush Bud Baib EL

Lah Saiz Ohmz Vrs (Haoh=#)1: Law Sizomes In Simp Lang

Lah Vrs (Haoh=#)1: Simp Lang Law
In Yeeng Voiss Sownd Chahrz Iz Lah Uv Lah Saiz Ohmz
Uv Thuh AhL Spundj STeiT Saiz Ohmz Uv Thuh AhL STeiT Saiz Ohmz Peidj LisT.

Lah Vrs (Haoh=#)2:0: Law Definition:

Lah Vrs (Haoh=#)2:1: Rules of conduct approved and enforced by the government of and over a certain territory…

Lah Vrs (Haoh=#)2:2: Related Terms: Regulation, Statutes, Lex Scripta, Act, Custom,… Civil Law,… Justice, Rule of Law, Substantive Law, Positive Law

Lah Vrs (Haoh=#)3:0: See Also=AhLsoh:
Lah Vrs (Haoh=#)3:1: * Civil Law
Lah Vrs (Haoh=#)3:2: * Lah Saiz Ohmz
Lah Vrs (Haoh=#)3:3: * Li
Lah Vrs (Haoh=#)3:4: * Nachuhrul Lah
Lah Vrs (Haoh=#)5:5: * Rule of Law
Lah Vrs (Haoh=#)5:6: * Saiunss Lahz

See: Saiz Ohmz

SihviL Lah Vrs (Haoh=#)1: CiviL Law In Yeeng Voiss Sownd Chahrz

Sihvil Vrs (Haoh=#)1: Civil In Yeeng Voiss Sownd Chahrz

Sihvil Vrs (Haoh=#)2: Sivil Pronunciation
IPA(key): /siːʋiːl/ (example of pronunciation)

Sihvil Vrs (Haoh=#)3:0: civil (adj.)

Sihvil Vrs (Haoh=#)3:1: late 14c., "relating to civil law or life; pertaining to the internal affairs of a state," from Old French civil "civil, relating to civil law" (13c.) and directly from Latin civilis "relating to a society, pertaining to public life, relating to the civic order, befitting a citizen," hence by extension "popular, affable, courteous;" alternative adjectival derivative of civis "townsman" (see city).

Sihvil Vrs (Haoh=#)3:2: Meaning "not barbarous, civilized" is from 1550s. Specifically "relating to the commonwealth as secularly organized" (as opposed to military or ecclesiastical) by 1610s. Meaning "relating to the citizen in his relation to the commonwealth or to fellow citizens" also is from 1610s.

Sihvil Vrs (Haoh=#)3:3: The word civil has about twelve different meanings; it is applied to all manner of objects, which are perfectly disparate. As opposed to criminal, it means all law not criminal. As opposed to ecclesiastical, it means all law not ecclesiastical: as opposed to military, it means all law not military, and so on. [John Austin, "Lectures on Jurisprudence," 1873]
The sense of "polite" was in classical Latin, but English did not pick up this nuance of the word until late 16c., and it has tended to descend in meaning to "meeting minimum standards of courtesy." "Courteous is thus more commonly said of superiors, civil of inferiors, since it implies or suggests the possibility of incivility or rudeness" [OED].

Sihvil Vrs (Haoh=#)3:4: Civil case (as opposed to criminal) is recorded from 1610s. Civil liberty "natural liberty restrained by law only so far as is necessary for the public good" is by 1640s.

Sihvil Vrs (Haoh=#)4:0: Civil Law Definition:

Sihvil Vrs (Haoh=#)4:1: A body of law derived and evolved directly from Roman Law, the primary feature of which is that laws are struck in writing; codified, and not determined, as in the common law, by the opinions of judges based on historic customs.

Sihvil Vrs (Haoh=#)5:0: See ALso=AhLsoh:
Sihvil Vrs (Haoh=#)5:1: Earth Constitution

Lah Vrs (Haoh=#)1: Simp Lang Law
In Yeeng Voiss Sownd Chahrz Iz Lah Uv Lah Saiz Ohmz
Uv Thuh AhL Spundj STeiT Saiz Ohmz Uv Thuh AhL STeiT Saiz Ohmz Peidj LisT.

Lah Vrs (Haoh=#)2:0: Law Definition:

Lah Vrs (Haoh=#)2:1: Rules of conduct approved and enforced by the government of and over a certain territory…

Lah Vrs (Haoh=#)2:2: Related Terms: Regulation, Statutes, Lex Scripta, Act, Custom,… Civil Law,… Justice, Rule of Law, Substantive Law, Positive Law

Lah Vrs (Haoh=#)3:0: See Also=AhLsoh:
Lah Vrs (Haoh=#)3:1: * Civil Law
Lah Vrs (Haoh=#)3:2: * Lah Saiz Ohmz
Lah Vrs (Haoh=#)3:3: * Li
Lah Vrs (Haoh=#)3:4: * Nachuhrul Lah
Lah Vrs (Haoh=#)5:5: * Rule of Law
Lah Vrs (Haoh=#)5:6: * Saiunss Lahz

SihviL Lah Vrs (Haoh=#)2:0: Civil Law Definition:

SihviL Lah Vrs (Haoh=#)2:1: A body of law derived and evolved directly from Roman Law, the primary feature of which is that laws are struck in writing; codified, and not determined, as in the common law, by the opinions of judges based on historic customs.

Lah Saiz Ohmz Vrs (Haoh=#)2: Lah Saiz Ohm LisTs

Lah Saiz Ohmz Vrs (Haoh=#)3:0: Leeng Aiz Lahz
Lah Saiz Ohmz Vrs (Haoh=#)3:1: LeesT SmahL Fohrss PoinT Lah Saiz Ohmz
Lah Saiz Ohmz Vrs (Haoh=#)3:2: LeesT SmahL Point Sfeer Fohrss Lah Saiz Ohmz
Lah Saiz Ohmz Vrs (Haoh=#)3:3: Annihmul Ryts Lah Saiz Ohmz
Lah Saiz Ohmz Vrs (Haoh=#)3:4: Ren Ryts Lah Saiz Ohmz
Lah Saiz Ohmz Vrs (Haoh=#)3:5: Miwnihsihpul Lah Saiz Ohmz
Lah Saiz Ohmz Vrs (Haoh=#)3:6: Lah Uv Neishunz Saiz Ohmz
Lah Saiz Ohmz Vrs (Haoh=#)3:7: Intrnashuhnul Lahz Saiz Ohmz
Lah Saiz Ohmz Vrs (Haoh=#)3:8: Aviation Law Sizomes
Lah Saiz Ohmz Vrs (Haoh=#)3:9: Wrld Fed Lah Saiz Ohmz
Lah Saiz Ohmz Vrs (Haoh=#)3:10: SohLr Sfeer Speiss Lah Saiz Ohmz
Lah Saiz Ohmz Vrs (Haoh=#)3:11: NachruL Lah Lee Saiz Ohmz
Lah Saiz Ohmz Vrs (Haoh=#)3:12: AhL RyT
Lah Saiz Ohmz Vrs (Haoh=#)3:13: AhL Guv

Lah Saiz Ohmz Vrs (Haoh=#)4:0: See ALso=AhLsoh:
Lah Saiz Ohmz Vrs (Haoh=#)4:1: * Syuhns Lahz
Lah Saiz Ohmz Vrs (Haoh=#)4:2: * Saiuntifik Lahz Saiz Ohmz
Lah Saiz Ohmz Vrs (Haoh=#)4:3: * https://en.wikipedia.org/wiki/Category:Law
Lah Saiz Ohmz Vrs (Haoh=#)4:4: * https://en.wikipedia.org/wiki/Outline_of_law
Lah Saiz Ohmz Vrs (Haoh=#)4:5: * https://en.wikipedia.org/wiki/Index_of_law_articles

Lah Giv Ist Vrs (Haoh=#)1: LawGiver In Simp Lang

Lah Giv Ist Vrs (Haoh=#)2: law-giver (n.)

Lah Giv Ist Vrs (Haoh=#)3: also lawgiver, "one who makes or enacts a code of laws," late 14c., from law (n.) + agent noun from give (v.).

Divine PLan In Yeeng Voyss Sownd Chahrz Iz Divyn PLan.

Thuh Divyn PLan Iz: AhL Sohrss, PLaneTary MorTaL Epochs And FayT FohrEvr.

ALL Source In Yeeng Voyss Sownd Chahrz Iz AhL Sohrss Uv Divyn PLan.

AhL STaiT Izm AhL Mynd All Person in Fuhnehtik Inglish iz AhL Prsun

Warning: This KohrekTed TexT, non-lyk Thuh IsLam/MusLim (ALLah = AhLuh = "Thuh God") Konsept, Rihzolvz confusion BeeTween:

All Person description kohrekted frum reflection uv:

E-Oh-Ih Uv AhL Prsun Uv AhL Mynd Uv AhL Saiz Ohm:

Chapter 1 uv Book Of Jehovih uv http://www.sacred-texts.com/oah/oah/index.htm Oahspe Bible:

1. All was. All is. All ever shall be… All Mind WiLLd), and motion (evr) was, and (evr) is, and evr shall be; and, being positive, was called (good). The All Motion (iz InfihniT Deity'z MeThud uv Mwveeng AhL Theengz).

2… The AhL Mynd…comprehended all things, the seen and the unseen. Nor is there aught in all the universe but what is part of Infinite Being.

3. [If capabl uv speech, AhL Mync myt say], I Am the soul of all;

  • and all that is seen is of My Person & My body.

4. By virtue of My (Being) all things Ahr. By vrchw of My [WiL] is life. By virtue of My Presence are the living brought forth into life. I am the Quickener, the Mover, the Creator, the Destroyer. I Am (every) first and (every) last.

5. Of two apparent entities am I, nevertheless I am but One. These entities are the Unseen, which is Potent, and the seen, which is of itself impotent, and called `Corpor`.

6. With these two entities, in likeness thereby of Myself, made [Lessr Kreeaytrz] all the living; for as the life is the potent part, so is the corporeal part the impotent part.

7. Chief over all that live on the earth Lessr Kreeaytrz made Humans; male and fem…made [they] them. And that man might distinguish the AhL Mynd, they commanded [man] to give AHl Mynd a name; by virtue of [fynyt mynd] commanded [they them]. And Humans named AhL Mynd not after anything in heaven or on the earth. Named they the [AhL Mynd after the sounds the wind uttereth, and he said "E-O-Ih", which is [symbolized as] thus:

complete-kosmon-logo4.png

The FaiThism Faithist All Person symbol banner iz the only known "FLag uv (AhL Prsun = AhL Mynd = InfihniT SpihriT)".

Source Cosmogony In Yeeng Voyss Sownd Chahrz

ETymolLogy Uv Wrd: Source

source (n.)

mid-14c., "support, base," from Old French sourse "a rising, beginning, fountainhead of a river or stream" (12c.), fem. noun taken from past participle of sourdre "to rise, spring up," from Latin surgere "to rise, arise, get up, mount up, ascend; attack," contraction of surrigere, from assimilated form of sub "up from below" (see sub-) + regere "to keep straight, guide" (from PIE root *reg- "move in a straight line," with derivatives meaning "to direct in a straight line," thus "to lead, rule"). Meaning "a first cause" is from late 14c., as is that of "fountain-head of a river." Meaning "person or written work supplying information or evidence" is by 1777.

source (v.)

"obtain from a specified source," 1972, from source (n.). Related: Sourced; sourcing.

ETymoLogy Uv cosmogony (n.)

1690s, "a theory of the creation;" 1766 as "the creation of the universe;" 1777 as "science of the origin of the universe," from Latinized form of Greek kosmogonia "creation of the worLd," from kosmos "world, universe" (see cosmos) + -gonia "a begetting," from gonos "birth" (from PIE root *gene- "give birth, beget"). Related: Cosmogonal; cosmogonic; cosmogonist.

AhL Syz Ohm Omnia AhL STaiT Cheef Uv STaiT

PhiLosophic ConcepT Of The I AM In Yeeng Voyss Sownd Chahrz

Urantia Book: PAPER 105:1. THE PHILOSOPHIC CONCEPT OF THE I AM Kohrekted…

105:1.1 Absolute primal causation in infinity the philosophers of the universes attribute to the UniversaL FaTher functioning (within) the infinite, the eternal…I AM.

105:1.2 There are (some) elements of (risk) attendant upon the presentation to the mortal intellect of this idea of an infinite I AM since this concept is so remote from human experiential understanding as to [possibly] involve serious distortion of and misconception of meanings and misconception of values.

Nevertheless, the philosophic concept of the (infinite) I AM does afford finite beings some basis for an attempted approach to the partial comprehension of absolute origins and infinite destinies… But this postulate of the (infinite) I AM is not so clearly identifiable in undeified realms of universal reality.

105:1.3 The I AM is the Infinite; the I AM is also infinity. From the sequential, time viewpoint, all reality has its origin in the infinite I AM, whose…existence in past infinite eternity must be a finite creature's premier philosophic postulate. The concept of the (infinite) I AM connotes unqualified infinity, the undifferentiated reality of all that could ever be in all of an infinite eternity.

105:1.4 As an existential concept…(n)o qualification can be applied to the Infinite except to state that the I AM is. The philosophic postulate of the I AM is one universe concept which (wuz kunsidrd) more difficult of comprehension than that of the UnquaLified AbsoLuTe.

105:1.5 To the finite mind there simply must be a beginning, and though there never was a real beginning to reality, still there are certain source relationships which reality manifests to infinity.

The prereality, primordial, eternity situation may be thought of something like this: At some infinitely distant, hypothetical, past-eternity moment, the I AM may be conceived as both thing and no thing, as both cause and effect, as both volition and response.

At this hypothetical eternity moment there is no differentiation throughout all infinity. Infinity is filled by the Infinite; the Infinite encompasses infinity. This is the hypothetical static moment of eternity; actuals are still contained within their and potentials have not yet appeared within the infinity of the I AM. But even in this conjectured situation we must [postulate] the existence of the possibility of self-will.

105:1.6 Ever remember that man's comprehension of the Universal Father is a personal experience…but your experiential worshipful concept of the Universal Father must always be less than your philosophic postulate of the infinity of the I AM…even that hypothesis probably falls far short of the unfathomed infinity of [eetrnul] reality…Of The ALL Sizome.

105:1.8 Infinity is indeed remote from the experience level of mortal comprehension, but even in this age on Urantia your concepts of infinity are growing, and they will continue to grow throughout your endless careers stretching onward into future eternity. Unqualified infinity is meaningless to the finite creature, but infinity is capable of self-limitation and is susceptible of reality expression to all levels of universe egzistences…

Urantia Book: PAPER 105:2. THE I AM AS TRIUNE…

105:2.2 In following the chronological portrayal of the origins of reality, there must be a postulated theoretical moment of " first " volitional expression and " first " repercussional reaction within the I AM. In our attempts to portray the genesis and generation of reality, this stage may be conceived as the self-differentiation of The Infinite One from The Infinitude, but the postulation of this dual relationship must always be expanded to a triune conception by the recognition of the eternal continuum of The Infinity, the I AM ( A.K.A. Thuh [[InfiniTe I Am]]] ).

105:2.3 This self-metamorphosis of the I AM culminates in the multiple differentiation of deified reality and of undeified reality, of potential and actual reality, and of certain other realities that can hardly be so classified. These differentiations of the theoretical monistic I AM are eternally integrated by simultaneous relationships arising within the same I AM—the prepotential, preactual, prepersonal, monothetic prereality which, though infinite, [haz ben Manifested] as absolute in the presence of the and as in the limitless love of the Universal Father.

105:2.4…The philosophic (time) concept of the solitary I AM and the transitional (time) concept of the I AM as triune can now be [accepted as the finality of reality]…

Thuh Infinitude, Infinite One and Infinite I AM Ahr AhLsoh KahLd The InfiniTe CapaciTy, InfiniTe PotenTiaL And InfiniTe UphoLder, respectively.

Greater Creators in Yeeng Voiss Sownd Chahrz

[[include Konsrveishun-Uv-Ehnrdjee-Vrsus-Kreeaeeshuhn-Owt-Uv-NuhTheeng]]

Ihnfihniht Numbrz Uv Greitr Kreeaeetr Pantheons Ahr

This Iz KahLd Thuh "Big Bom" SaiuhnTihfihk HypoThehsihs Uv Thuh Frst Koz Uv A Big Bang.

[[include Brahma-Brahmi-Brahmanda-Pikchr]]

Thus, Thuh YwnihvrsuhLee MohsT GreiT KreeayTr SihviLyzayshuhn Uv Owr Big Bang Ywnihvrs Mait Be LohkeiTed Neer thuh Mid uv the Mohst Big GaLLaksee In Thuh Saiuhntihfihk AstrohnommihcuL Mid Uv A Big Bang Kozd UhbzrvuhbuL Ywnihvrs.

Vid: Most Big GaLaxy In Thuh Univrs

MasTer Universe AnTecedenTs Uv Appendices To Study Of The Master Universe

Source RelaTionships In ETerniTy Uv MasTer Universe AnTecedenTs

§ 2 SOURCE RELATIONSHIPS IN ETERNITY

There are degrees of source relationship between eternal realities that are paradoxical when viewed from our time perspective. We are prone to say, "If these eternal realities had come into existence in time, then that which is Source must be older than that which is Derived." If we could entertain the concept of a Zero Age – an age prior to the First Universe Age – then we would have a perspective from which we might attempt to analyze certain of these relationships. (The concept of a Zero Age is the concept of a state of affairs prior to the existence of God the SpiriT, Havona, and the Trinity.) In making a comparison of that which is Source with that which is Derived, we encounter three degrees of source relationship between eternal realities:

(a) If God the SpiriT and the Havona, central universe are eternal (91.6) 8:1.9, then it logically follows that –

(b) The Original Son and the Isle of Paradise are more eternal – eternaler – because the Original Eternal Son is coancestral (with the UniversaL FaTher) of God the SpiriT (90.3) 8:0.3, and because the Father-Son union (which produced God the SpiriT and Havona) took place in the presence of Paradise (98.1) 9:0.1 the Isle of Paradise is also the Source of that which materialized as Havona, the central universe. (91.1) 8:1.4 And carrying this line of reasoning one step farther, it logically follows that if the Eternal Son and Paradise may be thought of as being eternaler, then –

(c) The I AM Father is most eternal – eternalest – since he is the Father of the Eternal Son (73.1) 6:0.1 and the Source of eternal Paradise. (127.1) 11:9.3

This line of reasoning starts with the concept of "eternal," which would be the equivalent of the FirsT Universe Age. It then introduces the concept of "eternaler," which would be comparable to the [Zero Age. Then we have the concept of "eternalest," which would equivalate to the idea of a "pre-zero concept." And, if we can imagine a "pre-zero concept" perhaps we can think at least one step behind that idea, perhaps we can reach the concept of "before pre-zero." Let us now examine the concept of the hypothetical /Before Pre Zero/ Age…

Before Pre Zero Third Pre-Universe Age Uv MasTer Universe AnTecedenTs

§ 5 BEFORE PRE-ZERO

We can take at least one more step in the exploration of the "historic past" of eternity; we can make an effort to visualize a concept that is Before Pre-Zero, a hypothetical "Third Pre-Universe Age." The UranTia Book Papers do provides us with such a startling point; they refer to it as the "hypothetical static moment of eternity." (1153.2) 105:1.5 Here we encounter a concept that presents a state of affairs prior to the separation of the deified and the non-deified. But, even in this primal concept the UranTia Book Papers do not validate monism – "The doctrine that there is only one kind of substance or ultimate reality." (Webster) The UranTia Book Papers do not validate the concept of absolute uniformity at the very beginning of universe things. The UranTia Book Papers insist that this concept of past-eternal reality must include the potential (the possibility for the expression) of self-will. (6.2) 0:3.22; (1152.5) 105:1.2 and (1153.6) 105:2.1

Before Pre-Zero we entertain a primal concept that is pre-potential — a concept of that which exists before potentials have even appeared. This must be the first level of the function of Total DeiTy — the static level. (2.4) 0:1.4 This is the "quiet moment," the moment in which deity is "self-contained and self-existent." (ibid) The presence of the possibility of self-will at this eternally distant moment is proved by the fact that potentials were segregated and did develop out of the static condition, and by the further fact that these potentials have ever since been actualizing by associative, creative, and evolutionary techniques.

But this static condition is more than a valid concept. This static condition is also a factual reality: Total DeiTy still continues to function on the stat­ic level. The continuing existence of the static level of Total Reality is pointed out in the UranTia Book Papers in the discussion of The Infinity (1154.1) 105:2.2, and in the discussion of the Universal One of Infinity. (1155.4) 105:2.11 Therefore, at the conclusion of our analysis of past eternity we encounter more than valid concept, we encounter factual reality:

  • The 3D Infinte past-eternal [ever becomes] the 3D Infinte present-eternal,
  • and the 3D Infinte present-eternal [ever becomes] the 3D Infinte future-eternal.

Pre Zero Age Ohr Second Pre-Universe Age Uv MasTer Universe AnTecedenTs

§ 4 THE PRE-ZERO CONCEPT

We might think of the Pre-Zero concept as "the Second Pre-Universe Age." In this concept we are departing still farther from [known] reality. Nevertheless, let us again take inventory of what is in existence; but first, we should make note of the absence of the Eternal Son and the Isle of Paradise. In the Pre-Zero concept we find the following realities:

(a) The Qualified Absolute, Total Deity. Here it would hardly be proper to use designation "Universal FaTher" as the name of this pre-Father reality of near-Total Deity. (6.2) 0:3.22 It is not that God the Father is nonexistent, it is rather that this concept visualizes him as pre-Father. (111.3) 10:3.5 God is existent as the DeiTy Absolute Personality and, as such, is diffused throughout Total Deity. (108.1) 10:0.1

It is through divestment (unclothing) of this DeiTy Absolute Personality ((the clothes from) which becomes the Eternal Son) (109.2) 10:1.4 and through union with the Son in the trinitization of [[[God the SpiriT] (90.3) 8:0.3, that the Volitional Principle of Deity, the "existence of the possibility of self-will" (1153.2) 105:1.5, becomes the Universal Father; and, in the Paradise Trinity escapes from diffusion throughout Total Deity. (6.3) 0:3.23 And, by the subtraction of the Trinity from Total Deity, there is left an infinite residue as the DeiTy AbsoluTe (and the UniversaL AbsoluTe) of all future ages.

(b) The Unqualified Absolute is present because the free will of deity has caused Total Reality to become separated into that which is deified and that which is not deified. The Qualified Absolute has become separated from total non-deity, thus constituting the latter the Unqualified Absolute – the Unconditioned absolute. (14.8) 0:11.10; (6.2) 0:3.22

(c) The Universal Absolute is also present and is functionally equalizing the tension which is produced by the separation of Total Reality into the deified and the undeified (14.8) 0:11.10; (6.2) 0:3.22

We should remember that this Pre-Zero Age concept is not [proven] reality. (111.3 10:3.4 Even the [succeeding] concept of the Zero Age is not a [proven] reality; but both are useful thinking tools and, as such, both are valid concepts…

Zero Age Uv MasTer Universe AnTecedenTs Uv Appendices To Study Of The Master Universe

§ 3 THE ZERO AGE

We might try to improve our concept of the Zero Age by otherwise naming it "the FirsT Pre-Universe Age." As we enter this hypothetical age we are leaving factual reality behind us, but we are not separating ourselves from valid concept. As we take inventory of the contents of the Zero Age, we should first make note of the absence of the Paradise Trinity, the God The Spirit, and Havona./ the central universe. The Zero Age concept is pre-Spirit, hence pre-Havona; and, without Goc the Spirit, there is no Trinity. In the Zero Age we find the following realities.

(a) The I AM FaTher. God has achieved dual expression of himself (127.1) 11:9.3, but not TriniTy expression. He has bestowed the absolute and unqualified spirit personality upon the Eternal Son (109.2) 10:1.4, (109.6) 10:2.2; (111.4) 10:3.6, and he has expressed his non-deity nature in the co-ordinate appearance of the Isle of Paradise. (127.1) 11:9.3

(b) The Eternal Son. The Original Son is in existence, but has not yet functioned. The first functional act of God the Son is in collaboration with God the Father, and this results in the appearance of God the Spirit (90.3) 8:0.3 and Havona, thus terminating the [Zero Age and inaugurating the First Universe Age.

(c) The Isle of Paradise. Paradise is present; the eternal Isle comes into existence as the repercussion and the antithesis of the Father's action which personalizes the Son. (127.1) 11:9.3 But Paradise has yet to function as the Source of all subsequent physical creation. Outside of Paradise there are no universes; there is no space – only midspace (not-space). (See Appendix II § 1, Space Bestowals of Paradise, and § 2, Paradise Bestowals of Space Potency.)

(d) The Deity Absolute is present – but are we using the proper name here? Perhaps a better designation would be the "Qualified Absolute," or the "Conditioned Absolute." The Zero Age is pre-TriniTy in concept, and in a pre-[[[TriniTy situation God the Father has not yet achieved complete escape from diffusion throughout Total Deity. (6.2) 0:3.22; (108.1) 10:0.1; (111.6) 10:3.8

(e) The Unqualified Absolute is also present, but this presence would be quite different from the later space-presence and space-function of the Unqualified in the subsequent Universe Ages. In the first place, there is probably no space at this concept point in past eternity; secondly, there could hardly be any space potency. (Appendix II § 1, Space Bestowals of Paradise, § 2, Paradise Bestowals of Space Potency)

(f) The Universal Absolute is present as the co-ordinator of the Deity Absolute and the unqualified absolute. (15.1) 0:11.11, (15.5) 0:11.15 However, the Universal Absolute could have had no actual and active function in equalizing the cosmic tensions produced by the coexistence of absolute and subabsolute realities. (15.3) 0:11.13 In the Zero Age, as we conceive it, there could have been no subabsolute realities. Or could there have been?

This, then, is the inventory of Absolute realities in the Zero Age. Can we be sure, however, that no subabsolute reality is actually present in this age? This is moot. Let us look at the Zero Age a little more closely:

Were the Master Architect present? The traditions of Paradise hold that the senior Architect, the Paradise Architect, and three Havona Architects contri­buted to the planning of Havona. (351.5) 31:9.4) If this is correct, then at least these four Architects must have been present in the Zero Age. There is a further statement to the effect that the 28,012th Architect failed to absoni­tize because he would have transcended the upper limits of absonity. (352.3) 31:9.10 the Paradise Architect is the senior Architect and functions at the "upper limit of absonity,"…the…highest…possible Architect. This line of reasoning does suggest that the entire corps of 28,011 Architects were present in the Zero Age. If the Master Architects were present, then subabsolute reality was present…

…Quite possibly the mid-space zones would have filled all regions outside of Paradise. (124.2) 11:7.1…but if the Architects of the Master Universe were in existence, then Time and space could have been conceptually present in the absonite minds of the transcendental Architects.

Were the Paradise Citizens present? If the Havona natives are "eternal," than it would appear reasonable to assume the Paradise Citizens are "eternaler." Even if this were the case, we know this designation could not apply to all of the "more than three thousand orders" of these citizens, because the last of these groups was personalized at the time of the Trinity mandate which organized the superuniverses (222.5) 19:7.1, and this must have been in the "dawn" of the Second Universe Age.

FirsT Universe Age Uv Appendices To Study Of The Master Universe

§ 1 THE FIRST UNIVERSE AGE

If we stay with factual reality, no matter how far back in time we try to think, the innermost core of the MasTer Universe – the central and divine universe – is always there; it is eternal. (152.1) 14:0.1 This pattern creation of divine perfection is just as eternal as God the SpiriT, the Third Person of Deity. (91.5) 8:1.8

When we speak of Havona in the First Universe Age, what do we actually mean by this concept? This concept of the central universe is something quite unlike the story of Havona as told in the Papers. The Papers describe Havona in the present age, the Second Universe Age, and much has happened in Havona during this age. Suppose we examine the central creation as it once existed, in the First Universe Age. We might first consider the physical structure of the central universe, then examine the personality activities of First-Age Havona. (See also, Appendix VI § 3. Paradoxes in the Status of Havona.)

Finite Reality Uv Sohrss Uv AhL PLan:

Urantia Book 105:5. Promulgation of Finite Reality

105:5.1 Just as the original diversification of the Infinite I AM must be attributed to inherent and self-contained volition, so must the promulgation of finite reality be ascribed to the volitional acts of Paradise Deity and to the repercussional adjustments of the functional triunities.

105:5.2 Prior to the deitization of the finite, it would appear that all reality diversification took place on absolute levels; but the volitional act promulgating finite reality connotes a qualification of absoluteness and implies the appearance of relativities.

105:5.3 While we present this narrative as a sequence and portray the historic appearance of the finite as a direct derivative of the absolute, it should be borne in mind that transcendentals both preceded and succeeded all that is finite. Transcendental ultimates are, in relation to the finite, both causal and consummational.

105:5.4 Finite possibility is inherent in the Infinite, but the transmutation of possibility to probability and inevitability must be attributed to the self-existent free will of the First Source and Center, activating all triunity associations. Only the…Father’s will could ever have so qualified the absolute level of existence as to eventuate an ultimate or to create a finite.

105:5.5 With the appearance of relative and qualified reality there comes into being a new cycle of reality — the growth cycle — a majestic downsweep from the heights of infinity to the domain of the finite, forever swinging inward to Paradise and Deity, always seeking those high destinies commensurate with an infinity source.

105:5.6 These inconceivable transactions mark the beginning of universe history… To a creature, the beginning of the finite is the genesis of reality; as viewed by creature mind, there is no actuality conceivable prior to the finite. This newly appearing finite reality exists in two original phases:

1. Primary maximums, the supremely perfect reality, the Havona type of universe and creature.
2. Secondary maximums, the supremely perfected reality, the superuniverse type of creature and creation.
105:5.9 These, then, are the two original manifestations: the constitutively perfect and the evolutionally perfected. The two are co-ordinate in eternity relationships, but within the limits of time they are seemingly different. A time factor means growth to that which grows; secondary finites grow; hence those that are growing must appear as incomplete in time. But these differences, which are so important this side of Paradise, are nonexistent in eternity.

105:5.10 We speak of the perfect and the perfected as primary and secondary maximums, but there is still another type: Trinitizing and other relationships between the primaries and the secondaries result in the appearance of tertiary maximums — things, meanings, and values that are neither perfect nor perfected yet are co-ordinate with both ancestral factors.

Urantia Book 105:6. Repercussions of Finite Reality

105:6.1 The entire promulgation of finite existences represents a transference from potentials to actuals within the absolute associations of functional infinity. Of the many repercussions to creative actualization of the finite, there may be cited:

1. The deity response, the appearance of the three levels of experiential supremacy: the actuality of personal-spirit supremacy in Havona, the potential for personal-power supremacy in the grand universe to be, and the capacity for some unknown function of experiential mind acting on some level of supremacy in the future master universe.

2. The universe response involved an activation of the architectural plans for the superuniverse space level, and this evolution is still progressing throughout the physical organization of the Seven SuperUniverses.

3. The creature repercussion to finite-reality promulgation resulted in the appearance of perfect beings on the order of the eternal inhabitants of Havona and of perfected evolutionary ascenders from the seven superuniverses. But to attain perfection as an evolutionary (time-creative) experience implies something other-than-perfection as a point of departure. Thus arises imperfection in the evolutionary creations. And this is the origin of potential evil. Misadaptation, disharmony, and conflict, all these things are inherent in evolutionary growth, from physical universes to personal creatures.

Nebulae Ancestors Of Universes Uv Sohrss Uv AhL PLan:

Urantia Book 15:4. Nebulae — The Ancestors of Universes

15:4.1 While creation and universe organization remain forever under the control of the…Creators and their associates, the whole phenomenon proceeds in accordance with an ordained technique and in conformity to the gravity laws of force, energy, and matter. But there is something of mystery associated with the universal force-charge of space; we quite understand the organization of the material creations from the ultimatonic stage forward, but we do not fully comprehend the cosmic ancestry of the ultimatons. We are confident that these ancestral forces have a Paradise origin because they forever swing through pervaded space in the exact gigantic outlines of Paradise. Though nonresponsive to Paradise gravity, this force-charge of space, the ancestor of all materialization, does always respond to the presence of nether Paradise, being apparently circuited in and out of the nether Paradise center.

15:4.2 The Paradise master force organizers transmute space potency into primordial force and evolve this prematerial potential into the primary and secondary energy manifestations of physical reality. When this energy attains gravity-responding levels, the power directors and their associates of the superuniverse regime appear upon the scene and begin their never-ending manipulations designed to establish the manifold power circuits and energy channels of the universes of time and space. Thus does physical matter appear in space, and so is the stage set for the inauguration of universe organization.

15:4.3 This segmentation of energy is a phenomenon which has never been solved by the physicists of Nebadon. Their chief difficulty lies in the relative inaccessibility of the Paradise master force organizers, for the living universe power directors, though they are competent to deal with space-energy, do not have the least conception of the origin of the energies they so skillfully and intelligently manipulate.

15:4.4 Paradise master force organizers are Nebulae originators; they are able to initiate about their space presence the tremendous cyclones of force which, when once started, can never be stopped or limited until the all-pervading forces are mobilized for the eventual appearance of the ultimatonic units of universe matter. Thus are brought into being the spiral and other Nebulae, the mother wheels of the direct-origin suns and their varied systems. In outer space there may be seen ten different forms of Nebulae, phases of primary universe evolution, and these vast energy wheels had the same origin as did those in the seven superuniverses.

15:4.5 Nebulae vary greatly in size and in the resulting number and aggregate mass of their stellar and planetary offspring. A sun-forming nebula just north of the borders of Orvonton, but within the superuniverse space level, has already given origin to approximately forty thousand suns, and the mother wheel is still throwing off suns, the majority of which are many times the size of yours. Some of the larger Nebulae of outer space are giving origin to as many as one hundred million suns.

15:4.6 Nebulae are not directly related to any of the administrative units, such as minor sectors or local universes, although some local universes have been organized from the products of a single nebula. Each local universe embraces exactly one one-hundred-thousandth part of the total energy charge of a superuniverse irrespective of nebular relationship, for energy is not organized by Nebulae — it is universally distributed.

15:4.7 Not all spiral Nebulae are engaged in sun making. Some have retained control of many of their segregated stellar offspring, and their spiral appearance is occasioned by the fact that their suns pass out of the nebular arm in close formation but return by diverse routes, thus making it easy to observe them at one point but more difficult to see them when widely scattered on their different returning routes farther out and away from the arm of the nebula. There are not many sun-forming Nebulae active in Orvonton at the present time, though Andromeda, which is outside [this ]inhabited superuniverse, is very active. This far-distant nebula is visible to the naked eye, and when you view it, pause to consider that the light you behold left those distant suns almost one million years ago.

15:4.8 The Milky Way galaxy is composed of vast numbers of former spiral and other Nebulae, and many still retain their original configuration. But as the result of internal catastrophes and external attraction, many have suffered such distortion and rearrangement as to cause these enormous aggregations to appear as gigantic luminous masses of blazing suns, like the Magellanic Cloud. The globular type of star clusters predominates near the outer margins of Orvonton.

15:4.9 The vast star clouds of Orvonton should be regarded as individual aggregations of matter comparable to the separate Nebulae observable in the space regions external to the Milky Way galaxy. Many of the so-called star clouds of space, however, consist of gaseous material only. The energy potential of these stellar gas clouds is unbelievably enormous, and some of it is taken up by near-by suns and redispatched in space as solar emanations.

Havona AhrT Uv Havona Uv Sohrss Uv AhL PLan

havona_by_antifan_real.jpg

See:

Organization Of The Superuniverses Uv Sohrss Uv AhL PLan:

Urantia Book 15:2. Organization of the Superuniverses

15:2.1 Only the Universal Father knows the location and actual number of inhabited worlds in space; he calls them all by name and number. I can give only the approximate number of inhabited or inhabitable planets, for some local universes have more worlds suitable for intelligent life than others. Nor have all projected local universes been organized. Therefore the estimates which I offer are solely for the purpose of affording some idea of the immensity of the material creation.

Excluding the Paradise-Havona spheres, the plan of universe organization provides for the following units:

Superuniverses… … … … . 7
Major sectors… … … … . 70
Minor sectors… … … … 7,000
Local universes … … … . 700,000
Universe Constellations … …70,000,000
Local systems… … … . 7,000,000,000
Inhabitable planets … … …7,000,000,000,000

15:2.18 Each of the seven superuniverses is constituted, approximately, as follows:

One system embraces, approximately… … … … . 1,000 worlds
One constellation (100 local systems) … … . .100,000 worlds
One universe (100 universe constellations) … . 10,000,000 worlds
One minor sector (100 universes) … … . . 1,000,000,000 worlds
One major sector (100 minor sectors) … . . 100,000,000,000 worlds
One superuniverse (10 major sectors) … . 1,000,000,000,000 worlds

15:2.25 All such estimates are approximations at best, for new systems are constantly evolving while other organizations are temporarily passing out of material existence.

15:2.2 There are seven superuniverses in the grand universe, and they are constituted approximately as follows:

Grand Universe Uv Sohrss Uv AhL PLan

[[include Local-Group-Pikchr]]

Urantia Book 15:2.9 7. The Grand Universe. Seven SuperUniverses make up the present organized grand universe, consisting of approximately seven trillion inhabitable worlds plus the architectural spheres and the one billion inhabited spheres of Havona. The superuniverses are ruled and administered indirectly and reflectively from Paradise by the Seven Master Spirits. The billion worlds of Havona are directly administered by the Eternals of Days, one such Supreme Trinity Personality presiding over each of these perfect spheres.

Superuniverse Uv Organization Of The Superuniverses Uv Sohrss Uv AhL PLan:

15:2.8 6. The Superuniverse. Ten major sectors (about 1,000,000,000,000 inhabitable planets) constitute a superuniverse. Each superuniverse is provided with an enormous and glorious headquarters world and is ruled by three Ancients of Days.

[[include MiLky-Way-SaTeLLiTe-GaLaxies]]

Major SecTor Uv Sohrss Uv AhL PLan:

UranTia Book 15:2.7 5. The Major Sector. One hundred minor sectors (about 100,000,000,000 inhabitable worlds) make one major sector. Each major sector is provided with a superb headquarters and is presided over by three Perfections of Days, Supreme Trinity Personalities.

Minor Sector Uv Sohrss Uv AhL PLan:

15:2.6 4. The Minor Sector. One hundred local universes (about 1,000,000,000 inhabitable planets) constitute a minor sector of the superuniverse government; it has a wonderful headquarters world, wherefrom its rulers, the Recents of Days, administer the affairs of the minor sector. There are three Recents of Days, Supreme Trinity Personalities, on each minor sector headquarters.

Local Universe Uv Sohrss Uv AhL PLan:

15:2.5 3. The Local Universe. One hundred constellations (about 10,000,000 inhabitable planets) constitute a local universe. Each local universe has a magnificent architectural headquarters world and is ruled by one of the co-ordinate Creator Sons of God of the order of Michael. Each universe is blessed by the presence of a Union of Days, a representative of the Paradise Trinity.

Universe Constellation Uv Sohrss Uv AhL PLan:

15:2.4 2. The Universe Constellation. One hundred local systems (about 100,000 inhabitable planets) make up a universe constellation. Each Universe Constellation has an architectural headquarters sphere and is presided over by three Vorondadek Sons, the Most Highs. Each universe constellation also has a Faithful of Days in observation, an ambassador of the Paradise Trinity.

Local System Uv Sohrss Uv AhL PLan:

15:2.3 1. The Local System. The basic unit of the supergovernment consists of about one thousand inhabited or inhabitable worlds. Blazing suns, cold worlds, planets too near the hot suns, and other spheres not suitable for creature habitation are not included in this group. These one thousand worlds adapted to support life are called a LocaL SysTem, but in the younger systems only a comparatively small number of these worlds may be inhabited. Each inhabited planet is presided over by a Planetary Prince, and each local system has an architectural sphere as its headquarters and is ruled by a System Sovereign.

See: Supreme TriniTy Personalities

SuperUniverse Of Orvonton Uv SohrSS Uv AhL PLan:

Milky Way Subgrpup Pikchr:
icn-milky-way-subgroup-galaxies.jpg

Urantia Book 15:3. The Superuniverse of Orvonton

15:3.1 Practically all of the starry realms visible to the naked eye on Urantia belong to the seventh section of the grand universe, the SuperUniverse of Orvonton. The vast Milky Way starry system represents the central nucleus of Orvonton, being largely beyond the borders of your local universe. This great aggregation of suns, dark islands of space, double stars, globular clusters, star clouds, spiral and other nebulae, together with myriads of individual planets, forms a watchlike, elongated-circular grouping of about one seventh of the inhabited evolutionary universes.

15:3.2 From the astronomical position of Urantia, as you look through the cross section of near-by systems to the great Milky Way, you observe that the spheres of Orvonton are traveling in a vast elongated plane, the breadth being far greater than the thickness and the length far greater than the breadth.

15:3.3 Observation of the so-called Milky Way discloses the comparative increase in Orvonton stellar density when the heavens are viewed in one direction, while on either side the density diminishes; the number of stars and other spheres decreases away from the chief plane of our material superuniverse. When the angle of observation is propitious, gazing through the main body of this realm of maximum density, you are looking toward the residential universe and the center of all things.

15:3.4 Of the ten major divisions of Orvonton, eight have been roughly identified by Urantian astronomers. The other two are difficult of separate recognition because you are obliged to view these phenomena from the inside…

15:3.5 The rotational center of your minor sector is situated far away in the enormous and dense star cloud of Sagittarius, around which your local universe and its associated creations all move, and from opposite sides of the vast Sagittarius subgalactic system you may observe two great streams of star clouds emerging in stupendous stellar coils.

15:3.6 The nucleus of the physical Local System to which your sun and its associated planets belong is the center of the onetime Andronover Nebula. This former spiral nebula was slightly distorted by the gravity disruptions associated with the events which were attendant upon the birth of your Solar System, and which were occasioned by the near approach of a large neighboring nebula. This near collision changed Andronover into a somewhat globular aggregation but did not wholly destroy the two-way procession of the suns and their associated physical groups. Your solar system now occupies a fairly central position in one of the arms of this distorted spiral, situated about halfway from the center out towards the edge of the star stream.

15:3.7 The Sagittarius sector and all other sectors and divisions of Orvonton are in rotation around Uversa, and some of the confusion of Urantian star observers arises out of the illusions and relative distortions produced by the following multiple revolutionary movements:

1. The revolution of Urantia around its sun.

2. The circuit of your Solar System about the nucleus of the former Andronover nebula.

3. The rotation of the Andronover stellar family and the associated clusters about the composite rotation-gravity center of the star cloud of Nebadon.

4. The swing of the local star cloud of Nebadon and its associated creations around the Sagittarius center of their minor sector.

5. The rotation of the one hundred minor sectors, including Sagittarius, about their major sector.

6. The whirl of the ten major sectors, the so-called star drifts, about the Uversa headquarters of Orvonton.

7. The movement of Orvonton and six associated superuniverses around Paradise and Havona, the counterclockwise processional of the superuniverse space level.

15:3.15 These multiple motions are of several orders: The space paths of your planet and your solar system are…inherent in origin. The absolute counterclockwise motion of Orvonton is also…inherent in the architectural plans of the master universe. But the intervening motions are of composite origin, being derived in part from the constitutive segmentation of matter-energy into the superuniverses and in part produced by the intelligent and purposeful action of the Paradise Master Force Organizers.

15:3.16 The local universes are in closer proximity as they approach Havona; the circuits are greater in number, and there is increased superimposition, layer upon layer. But farther out from the eternal center there are fewer and fewer systems, layers, circuits, and universes.

See Also=AhLsoh: MinisTering SpiriTs Of The SuperUniverses

Splandon Uv Sohrss Uv AhL PLan:

Splandon is one of the ten major sectors in the superuniverse of Orvonton that consist of 100 minor sectors and 100,000,000,000 inhabited worlds. The capital of Splandon is called Umajor the fifth that is surrounded by seventy satellite worlds devoted to superuniverse intellectual training and development.

Milky Way "estimated to contain 100–400 billion stars" uv Ahl Syuhns uv Omneeoh

29594747_10155062173231017_1362239231805635047_n.jpg?_nc_cat=0&oh=0d639dcdf733240acb59a79a998ee2f5&oe=5B39BCAF19145864_10155062167761017_2958866312402676604_n.jpg?_nc_cat=0&oh=c46e42643266f39b26eba501a16ccb03&oe=5B3ED1EC

Frum UranTia Book Srch Fohr "Splandon":

1 - (15:7.9) Umajor the Fifth, the headquarters of your major sector, Splandon, is surrounded by the seventy spheres of the advancing intellectual training of the OrvonTon superuniverse.

2 - (15:14.7) The minor sector of Ensa consists of one hundred local universes and has a capital called Uminor the third. This minor sector is number three in the major sector of Splandon. Splandon consists of one hundred minor sectors and has a headquarters world called Umajor the fifth. It is the fifth major sector of the superuniverse of Orvonton, the seventh segment of the grand universe. Thus you can locate your planet, Urantia, in the scheme of the organization and administration of the universe of universes.

3 - (18:4.7) You will early see the Perfections of Days when you advance to the headquarters of Splandon after your sojourn on the worlds of your minor sector, for these exalted rulers are closely associated with the seventy major sector worlds of higher training for the ascendant creatures of [[[time]]. The [[Perfections of Days]]], in person, administer the group pledges to the ascending graduates of the major sector schools.

Ensa Uv Sohrss Uv AhL PLan:

United Federation Of Planets In Milky Way Uv Ensa Uv Sohrss Uv AhL PLan:

images?q=tbn:ANd9GcSLzTQ7RpLcnJ62M1fJA_Z1-hUqBTb6_IVJ9tlieslvBaHHXfyZdw

Frum Srch Thuh UranTia Book Fohr "Ensa"]:

1 - (15:7.8) Uminor the third, the headquarters of your minor sector, Ensa, is surrounded by the seven spheres of the higher physical studies of the ascendant life.

2 - (15:14.6) [Our Local System] has a headquarters world called Jerusem, and it is system number twenty-four in the Universe Constellation of Norlatiadek. Your Universe Constellation, Norlatiadek, consists of one hundred local systems and has a headquarters world called Edentia. Norlatiadek is number seventy in the LocaL Universe of Nebadon. The local universe of Nebadon consists of one hundred Universe Constellations and has a capital known as Salvington. The Local Universe of Nebadon is number eighty-four in the minor sector of Ensa.

3 - (15:14.7) The minor sector of Ensa consists of one hundred local universes and has a capital called Uminor the third. This minor sector is number three in the major sector of Splandon. Splandon consists of one hundred minor sectors and has a headquarters world called Umajor the fifth. It is the fifth major sector of the superuniverse of Orvonton, the seventh segment of the Grand Universe. Thus you can locate your planet, Urantia, in the scheme of the organization and administration of the universe of universes.

4 - (18:5.5) You will all sometime know the three Recents of Days in charge of Ensa, your minor sector, since you must pass through their hands on your way inward to the training worlds of the major sectors. In ascending to Uversa, you will pass through only one group of minor sector training spheres.

5 - (29:4.18) 2. Mechanical Controllers. These are the exceedingly versatile and mobile assistants of the associate power directors. Trillions upon trillions of them are commissioned in Ensa, your minor sector. These beings are called mechanical controllers because they are so completely dominated by their superiors, so fully subservient to the will of the associate power directors. Nevertheless they are, themselves, very intelligent, and their work, though mechanical and matter-of-fact in nature, is skillfully performed.

6 - (35:10.2) These administrative schools of the local universe are supervised by a corps of Lanonandek Sons who have had long experience as System Sovereigns and as Universe Constellation counselors. These executive colleges are excelled only by the administrative schools of Ensa.

Andronover Nebula Uv Sohrss Uv AhL PLan:

Urantia Book 57:1. The Andronover Nebula

57:1.1 Urantia is of origin in your sun, and your sun is one of the multifarious offspring of the Andronover nebula, which was onetime organized as a component part of the physical power and material matter of the local universe of Nebadon. And this great nebula itself took origin in the universal force-charge of space in the superuniverse of Orvonton, long, long ago.

57:1.2 At the time of the beginning of this recital, the Primary Master Force Organizers of Paradise had long been in full control of the space-energies which were later organized as the [[[Andronover nebula]].

57:1.3 987,000,000,000 years ago associate force organizer and then acting inspector number 811,307 of the Orvonton series, traveling out from Uversa, reported to the Ancients of Days that space conditions were favorable for the initiation of materialization phenomena in a certain sector of the, then, easterly segment of Orvonton.

57:1.4 900,000,000,000 years ago, the Uversa archives testify, there was recorded a permit issued by the Uversa Council of Equilibrium to the superuniverse government authorizing the dispatch of a force organizer and staff to the region previously designated by inspector number 811,307. The Orvonton authorities commissioned the original discoverer of this potential LocaL Universe to execute the mandate of the Ancients of Days calling for the organization of a new material creation.

57:1.5 The recording of this permit signifies that the force organizer and staff had already departed from Uversa on the long journey to that easterly space sector where they were subsequently to engage in those protracted activities which would terminate in the emergence of a new physical creation in Orvonton.

57:1.6 875,000,000,000 years ago the enormous Andronover nebula number 876,926 was duly initiated. Only the presence of the force organizer and the liaison staff was required to inaugurate the energy whirl which eventually grew into this vast cyclone of space. Subsequent to the initiation of such nebular revolutions, the living force organizers simply withdraw at right angles to the plane of the revolutionary disk, and from that time forward, the inherent qualities of energy insure the progressive and orderly evolution of such a new physical system.

57:1.7 At about this time the narrative shifts to the functioning of the personalities of the Orvonton superuniverse. In reality the story has its proper beginning at this point — at just about the time the Paradise Master Force Organizers are preparing to withdraw, having made the space-energy conditions ready for the action of the power directors and physical controllers of the superuniverse of Orvonton.

Primary Nebular Stage Uv Sohrss Uv AhL PLan:

UranTia Book 57:2. The Primary Nebular Stage

57:2.1 All evolutionary material creations are born of circular and gaseous nebulae, and all such primary nebulae are circular throughout the early part of their gaseous existence. As they grow older, they usually become spiral, and when their function of sun formation has run its course, they often terminate as clusters of stars or as enormous suns surrounded by a varying number of planets, satellites, and smaller groups of matter in many ways resembling your own diminutive solar system.

57:2.2 800,000,000,000 years ago the Andronover creation was well established as one of the magnificent primary nebulae of Orvonton. As the astronomers of near-by universes looked out upon this phenomenon of space, they saw very little to attract their attention. Gravity estimates made in adjacent creations indicated that space materializations were taking place in the Andronover regions, but that was all.

57:2.3 700,000,000,000 years ago the Andronover system was assuming gigantic proportions, and additional physical controllers were dispatched to nine surrounding material creations to afford support and supply co-operation to the power centers of this new material system which was so rapidly evolving. At this distant date all of the material bequeathed to the subsequent creations was held within the confines of this gigantic space wheel, which continued…to whirl and, after reaching its maximum of diameter, to whirl faster and faster as it continued to condense and contract.

57:2.4 600,000,000,000 years ago the height of the Andronover energy-mobilization period was attained; the nebula had acquired its maximum of mass. At this time it was a gigantic circular gas cloud in shape somewhat like a flattened spheroid. This was the early period of differential mass formation and varying revolutionary velocity. Gravity and other influences were about to begin their work of converting space gases into organized matter.

Secondary Nebular Stage Uv Sohrss Uv AhL PLan:

Urantia Book 57:3. The Secondary Nebular Stage

57:3.1 The enormous Andronover NebuLa now began gradually to assume the spiral form and to become clearly visible to the astronomers of even distant universes. This is the natural history of most nebulae; before they begin to throw off suns and start upon the work of universe building, these secondary space nebulae are usually observed as spiral phenomena.

57:3.2 The near-by star students of that faraway era, as they observed this metamorphosis of the Andronover nebula, saw exactly what twentieth-century astronomers see when they turn their telescopes spaceward and view the present-age spiral nebulae of adjacent outer space.

57:3.3 About the time of the attainment of the maximum of mass, the gravity control of the gaseous content commenced to weaken, and there ensued the stage of gas escapement, the gas streaming forth as two gigantic and distinct arms, which took origin on opposite sides of the mother mass. The rapid revolutions of this enormous central core soon imparted a spiral appearance to these two projecting gas streams. The cooling and subsequent condensation of portions of these protruding arms eventually produced their knotted appearance. These denser portions were vast systems and subsystems of physical matter whirling through space in the midst of the gaseous cloud of the nebula while being held securely within the gravity grasp of the mother wheel.

57:3.4 But the nebula had begun to contract, and the increase in the rate of revolution further lessened gravity control; and erelong, the outer gaseous regions began actually to escape from the immediate embrace of the nebular nucleus, passing out into space on circuits of irregular outline, returning to the nuclear regions to complete their circuits, and so on. But this was only a temporary stage of nebular progression. The ever-increasing rate of whirling was soon to throw enormous suns off into space on independent circuits.

57:3.5 And this is what happened in Andronover ages upon ages ago. The energy wheel grew and grew until it attained its maximum of expansion, and then, when contraction set in, it whirled on faster and faster until, eventually, the critical centrifugal stage was reached and the great breakup began.

57:3.6 500,000,000,000 years ago the first Andronover sun was born. This blazing streak broke away from the…gravity grasp and tore out into space on an independent adventure in the cosmos of creation. Its orbit was determined by its path of escape. Such young suns quickly become spherical and start out on their long and eventful careers as the stars of space. Excepting terminal nebular nucleuses, the vast majority of Orvonton suns have had an analogous birth. These escaping suns pass through varied periods of evolution and subsequent universe service.

57:3.7 400,000,000,000 years ago began the recaptive period of the Andronover nebula. Many of the near-by and smaller suns were recaptured as a result of the gradual enlargement and further condensation of the mother nucleus. Very soon there was inaugurated the terminal phase of nebular condensation, the period which always precedes the final segregation of these immense space aggregations of energy and matter.

57:3.8 It was scarcely a million years subsequent to this epoch that MichaeL of Nebadon, a Creator Son of Paradise, selected this disintegrating nebula as the site of his adventure in universe building. Almost immediately the architectural worlds of Salvington and the one hundred constellation headquarters groups of planets were begun. It required almost one million years to complete these clusters of specially created worlds. The LocaL SysTem headquarters planets were constructed over a period extending from that time to about five billion years ago.

57:3.9 300,000,000,000 years ago the Andronover solar circuits were well established, and the nebular system was passing through a transient period of relative physical stability. About this time the staff of Michael arrived on Salvington, and the Uversa government of Orvonton extended physical recognition to the local universe of Nebadon.

57:3.10 200,000,000,000 years ago witnessed the progression of contraction and condensation with enormous heat generation in the Andronover central cluster, or nuclear mass. Relative space appeared even in the regions near the central…sun wheel. The outer regions were becoming more stabilized and better organized; some planets revolving around the newborn suns had cooled sufficiently to be suitable for life implantation. The oldest inhabited planets of Nebadon date from these times.

57:3.11 Now the completed LocaL Universe mechanism of Nebadon first begins to function, and Michael’s creation is registered on Uversa as a universe of inhabitation and progressive mortal ascension.

57:3.12 100,000,000,000 years ago the nebular apex of condensation tension was reached; the point of maximum heat tension was attained. This critical stage of gravity-heat contention sometimes lasts for ages, but sooner or later, heat wins the struggle with gravity, and the spectacular period of sun dispersion begins. And this marks the end of the secondary career of a space nebula.

Nebadon LocaL Universe Uv Sohrss Uv AhL PLan:

Local Universe Uv Sohrss Uv AhL PLan:

15:2.5 3. The Local Universe. One hundred constellations (about 10,000,000 inhabitable planets) constitute a local universe. Each local universe has a magnificent architectural headquarters world and is ruled by one of the co-ordinate Creator Sons of God of the order of Michael. Each universe is blessed by the presence of a Union of Days, a representative of the Paradise Trinity.

Where is Nebadon?

There are some elements about Nebadon in The Urantia Book that can be correlated with what has been discovered by astronomers.

Lets go look.
The Urantia Book:
P.458 - §2
The suns of Nebadon are not unlike those of other universes. The material composition of all suns, dark islands, planets, and satellites, even meteors, is quite identical. These suns have an average diameter of about one million miles, that of your own solar orb being slightly less. The largest star in the universe, the stellar cloud Antares, is four hundred and fifty times the diameter of your sun and is sixty million times its volume. But there is abundant space to accommodate all of these enormous suns. They have just as much comparative elbow room in space as one dozen oranges would have if they were circulating about throughout the interior of Urantia, and were the planet a hollow globe.

point: The largest star in the universe, the stellar cloud Antares
distinction: There are larger stars than Antares that have been discovered in our galaxy so these stars must be outside of Nebadon.

The Urantia Book:
P.466 - §4
Urantia is comparatively isolated on the outskirts of Satania…with one exception, being the farthest removed from Jerusem, while Satania itself is next to the outermost system of Norlatiadek, and this universe constellation is now traversing the outer fringe of Nebadon

point: Urantia is comparatively isolated on the outskirts of Satania…with one exception, being the farthest removed from Jerusem, while Satania itself is next to the outermost system of Norlatiadek, and this universe constellation is now traversing the outer fringe of Nebadon.
distinction: We are on the outer fringe of Nebadon.

assertion: Most of Nebadon is in one direction in our sky.

Using Burnham’s Celestial Handbook (a great text on astronomy)
I found this…
Antares is a supergiant star of exceptionally great dimensions; among the bright stars it is probably exceeded in size only by Betelgeuse.
fact: Data from Hipparcos Catalog

The distance to the star Betelgeuse is 427.47 light-years.
The distance to the star Antares is 603.99 light-years.

assertion: Both Antares and Betelgeuse, are light years away from us in almost opposite directions from each other. Betelgeuse has been found to be larger than Antares. So we know that Betelgeuse is not in Nebadon. So we know we are on the edge of Nebadon, and that most of Nebadon is not in the direction of Betelgeuse.

The Urantia Book:
P.455 - §3
One or moreeven manysuch nebulae may be encompassed within the domain of a single local universe even as Nebadon was physically assembled out of the stellar and planetary progeny of Andronover and other nebulae. The spheres of Nebadon are of diverse nebular ancestry, but they all had a certain minimum commonness of space motion which was so adjusted by the intelligent efforts of the power directors as to produce our present aggregation of space bodies, which travel along together as a contiguous unit over the orbits of the superuniverse.

point: Nebadon was physically assembled out of the stellar and planetary progeny of Andronover and other nebulae.

point: The spheres of Nebadon are of diverse nebular ancestry, but they all had a certain minimum commonness of space motion

distinction: Nebadon is made up of more than just the Andronover nebula. And that all the stars of Nebadon have a common space motion.

From Burnnam’s Celestial Handbook (p-1668):

THE SCORPIO-CENTAURUS ASSOCIATION
A large scattered aggregation of early-type stars extends over about 90 degrees of the southern sky, and includes many of the bright stars in the Astronomy constellations of Crux, Centaurus, Lupus, and Scorpius. This aggregation is called the Scorpio Centaurus Association. It is a part of a general population of bright B-type stars in the region defining a larger structure often called the (Astronomy) Local System or the Local Star Cloud, a sub-unit in one of the spiral arms of our Galaxy. The Group is the nearest aggregation of early B-type stars,…(snip)

The members of the Scorpio-Centaurus Association show a common space motion toward the southwest,…(snip) The proper motions are all rather small, averaging about 0.03 annually, but the fact of common motion is clearly evident. The entire group forms a flattened and tilted structure crossing the central plane of the Milky Way in the region of the Southern Cross…(snip)

Antares itself is the brightest member of the huge Association…(snip)

point: defining a larger structure often called the (Astronomy) Local System or the Local Star Cloud

note: the Local Star Cloud

point: but the fact of common motion is clearly evident

point: Antares itself is the brightest member of the huge Association

The Facts on File Dictionary of Astronomy (p-157):

Gould Belt (Astronomy Local System). A local formation of stars and clouds of gas and dust that appears to be a spur attached to the lower edge of the Orion arm of the Galaxy. It contains many of the apparently brightest stars in the sky, which follow the projection of the system across the sky in a ‘belt’ at 16 degrees to the line of the Milky Way. The system is about 700 parsecs wide and 70 parsecs thick and includes the II Persei, Scorpio-Centaurus, and Orion OB-associations. The sun lies approximately 12 parsecs north of the Belts equatorial plane and about 100 parsecs from its center.

assertion: [T]his so called Gould Belt [might be] Nebadon:

GB-061.jpg

This part of the sky is up in the early evenings during the summer months (
probably of the Northern Hemisphere).

Administration Of The Local Universe Uv Nebadon Uv Sohrss Uv AhL PLan

[[include CreaTor-Son-and-CreaTive-SpiriT]]

[[IncLude GabriEL-Chief-ExecuTive]]

[[IncLude TriniTy-Ambassadors]]

[[IncLude General-AdminisTraTion]]

[[IncLude Courts-of-Nebadon]]

[[IncLude LegisLaTive-and-ExecuTive-FuncTions]]

Urantia Book 34:4. The Local Universe Circuits

34:4.1 There are three distinct spirit circuits in the local universe of Nebadon:

1. The BesTowaL SpiriT of the Creator Son, the Comforter, the SpiriT of TruTh.

2. The spirit circuit of the Divine Minister, the Holy SpiriT.

3. The intelligence-ministry circuit, including the more or less unified activities but diverse functioning of the seven adjutant mind-spirits.

34:4.5 The Creator Sons are endowed with a spirit of universe presence in many ways analogous to that of the Seven Master Spirits of Paradise. This is the SpiriT of TruTh which is poured out upon a world by a bestowal Son after he receives spiritual title to such a sphere. This bestowed Comforter is the spiritual force which ever draws all truth seekers towards Him who is the personification of truth in the local universe. This spirit is an inherent endowment of the Creator Son, emerging from his divine nature just as the master circuits of the grand universe are derived from the personality presences of the Paradise Deities.

34:4.6 The Creator Son may come and go; his personal presence may be in the local universe or elsewhere; yet the SpiriT of TruTh functions undisturbed, for this divine presence, while derived from the personality of the Creator Son, is functionally centered in the person of the Divine Minister.

34:4.7 The Universe Mother Spirit, however, never leaves the local universe headquarters world. The spirit of the Creator Son may and does function independently of the personal presence of the Son, but not so with her personal spirit. The Holy Spirit of the Divine Minister would become nonfunctional if her personal presence should be removed from Salvington. Her spirit presence seems to be fixed on the universe headquarters world, and it is this very fact that enables the spirit of the Creator Son to function independently of the whereabouts of the Son. The Universe Mother Spirit acts as the universe focus and center of the SpiriT of TruTh as well as of her own personal influence, the Holy Spirit.

34:4.8 The Creator Father-Son and the Creative Mother Spirit both contribute variously to the mind endowment of their local universe children. But the Creative Spirit does not bestow mind until she is endowed with personal prerogatives.

34:4.9 The superevolutionary orders of personality in a local universe are endowed with the local universe type of the superuniverse pattern of mind. The human and the subhuman orders of evolutionary life are endowed with the adjutant spirit types of mind ministration.

34:4.10 The seven adjutant mind-spirits are the creation of the Divine Minister of a local universe. These mind-spirits are similar in character but diverse in power, and all partake alike of the nature of the Universe Spirit, although they are hardly regarded as personalities apart from their Mother Creator. The seven adjutants have been given the following names: the spirit of wisdom, the spirit of worship, the spirit of counsel, the spirit of knowledge, the spirit of courage, the spirit of understanding, the spirit of intuition — of quick perception.

34:4.11 These are the “seven spirits of God,” “like lamps burning before the throne,” which the prophet saw in the symbols of vision. But he did not see the seats of the four and twenty sentinels about these seven adjutant mind-spirits. This record represents the confusion of two presentations, one pertaining to the universe headquarters and the other to the system capital. The seats of the four and twenty elders are on Jerusem, the headquarters of your local system of inhabited worlds.

34:4.12 But it was of Salvington that John wrote: “And out of the throne proceeded lightnings and thunderings and voices” — the universe broadcasts to the local systems. He also envisaged the directional control creatures of the local universe, the living compasses of the headquarters world. This directional control in Nebadon is maintained by the four control creatures of Salvington, who operate over the universe currents and are ably assisted by the first functioning mind-spirit, the adjutant of intuition, the spirit of “quick understanding.” But the description of these four creatures — called beasts — has been sadly marred; they are of unparalleled beauty and exquisite form.

34:4.13 The four points of the compass are universal and inherent in the life of Nebadon. All living creatures possess bodily units which are sensitive and responsive to these directional currents. These creature creations are duplicated on down through the universe to the individual planets and, in conjunction with the magnetic forces of the worlds, so activate the hosts of microscopic bodies in the animal organism that these direction cells ever point north and south. Thus is the sense of orientation forever fixed in the living beings of the universe. This sense is not wholly wanting as a conscious possession by mankind. These bodies were first observed on Urantia about the time of this narration.

See Also=ShLsoh:

Local Universe Sons Of God Uv Nebadon Uv Sohrss Uv AhL PLan:

Urantia Book, Part 2, Paper 35: The Local Universe Sons of God

35:0.1 THE Sons of God previously introduced have had a Paradise origin. They are the offspring of the divine Rulers of the universal domains. Of the first Paradise order of sonship, the Creator Sons, there is in Nebadon only one, Michael, the universe father and sovereign. Of the second order of Paradise sonship, the Avonal or MagisTeriaL Sons, Nebadon has its full quota — 1,062… The third order, being of Trinity origin, do not register in a LocaL Universe, but I estimate there are in Nebadon between fifteen and twenty thousand Trinity Teacher Sons exclusive of 9,642 creature-trinitized assistants of record. These Paradise DaynaLs are neither magistrates nor administrators; they are superteachers.

35:0.7 Triune Paradise Deity functions for the creation of three orders of sonship: the MichaELs, the AvonaLs, and the DaynaLs. Dual DeiTy in the local universe, the CreaTor Son and the CreaTive SpiriT, also functions in the creation of three high orders of Sons: the Melchizedeks, the Vorondadeks, and the Lanonandeks; and having achieved this threefold expression, they collaborate with the next level of God the Sevenfold in the production of the versatile order of Life Carriers. These beings are classified with the Descending Sons of God, but they are a unique and original form of universe life

35:0.2 The types of Sons about to be considered are of LocaL Universe origin; they are the offspring of a Paradise Creator Son in varied association with the complemental Universe MoTher SpiriT. The following orders of LocaL Universe sonship find mention in these narratives:

1. Melchizedek Sons
2. Vorondadek Sons
3. Lanonandek Sons
4. Life Carrier Sons

[[include MeLchizedeks]]

[[include Vorondadeks]]

[[include Lanondadeks]]

[[include Life-Carriers]]

TerTiary And QuarTan STages Uv Andronover Uv Sohrss Uv AhL PLan:

Urantia Book 57:4 Tertiary and Quartan Stages

57:4.1 The primary stage of a nebula is circular; the secondary, spiral; the tertiary stage is that of the first sun dispersion, while the quartan embraces the second and last cycle of sun dispersion, with the mother nucleus ending either as a globular cluster or as a solitary sun functioning as the center of a terminal solar system.

Andronover Tertiary Stage:

57:4.2 75,000,000,000 years ago this Andronover nebula had attained the height of its sun-family stage. This was the apex of the first period of sun losses. The majority of these suns have since possessed themselves of extensive systems of planets, satellites, dark islands, comets, meteors, and cosmic dust clouds.

57:4.3 50,000,000,000 years ago this first period of sun dispersion was completed; the nebula was fast finishing its tertiary cycle of existence, during which it gave origin to 876,926 sun systems.

57:4.4 25,000,000,000 years ago witnessed the completion of the tertiary cycle of nebular life and brought about the organization and relative stabilization of the far-flung starry systems derived from this parent nebula. But the process of physical contraction and increased heat production continued in the central mass of the nebular remnant.

Andronover Quartan Stage:

57:4.5 10,000,000,000 years ago the quartan cycle of Andronover began. The maximum of nuclear-mass temperature had been attained; the critical point of condensation was approaching. The original…nucleus was convulsing under the combined pressure of its own internal-heat condensation tension and the increasing gravity-tidal pull of the surrounding swarm of liberated sun systems. The nuclear eruptions which were to inaugurate the second nebular sun cycle were imminent. The quartan cycle of nebular existence was about to begin.

57:4.6 8,000,000,000 years ago the terrific terminal eruption began. Only the outer systems are safe at the time of such a cosmic upheaval. And this was the beginning of the end of the nebula. This final sun disgorgement extended over a period of almost two billion years.

57:4.7 7,000,000,000 years ago witnessed the height of the Andronover terminal breakup. This was the period of the birth of the larger terminal suns and the apex of the local physical disturbances.

57:4.8 6,000,000,000 years ago marks the end of the terminal breakup and the birth of your sun, the fifty-sixth from the last of the Andronover second solar family. This final eruption of the nebular nucleus gave birth to 136,702 suns, most of them solitary orbs. The total number of suns and sun systems having origin in the Andronover nebula was 1,013,628. The number of the solar system sun is 1,013,572.

57:4.9 And now the great Andronover nebula is no more, but it lives on in the many suns and their planetary families which originated in this…cloud of space. The final nuclear remnant of this magnificent nebula still burns with a reddish glow and continues to give forth moderate light and heat to its remnant planetary family of one hundred and sixty-five worlds, which now revolve about this venerable mother of two mighty generations of the monarchs of light.

NorLaTiadek Uv Sohrss Uv AhL PLan:

Frum [ Srch Thuh Urantia Book] Fohr "NorLaTiadek":

1 - (15:7.6) Edentia, the headquarters of your Universe Constellation of Norlatiadek, has its seventy satellites of socializing culture and training, on which ascenders sojourn upon the completion of the Jerusem regime of personality mobilization, unification, and realization.

2 - (15:14.6) [Your Local System] has a headquarters world called Jerusem, and it is LocaL SysTem number twenty-four in the constellation of Norlatiadek. Your constellation, Norlatiadek, consists of one hundred local systems and has a headquarters world called Edentia. Norlatiadek is number seventy in the universe of Nebadon. The LocaL Universe of Nebadon consists of one hundred Universe ConsTeLLaTions and has a capital known as SaLvingTon. The Local Universe of Nebadon is number eighty-four in the minor sector of Ensa.

5 - (35:6.5) The Most Highs surround themselves with a corps of counselors, which varies in number and personnel from time to time in accordance with the presence of the various groups at constellation headquarters and also as the local requirements vary. During times of stress they may ask for, and will quickly receive, additional Sons of the Vorondadek order to assist with the administrative work. Norlatiadek, your own Universe Constellation, is at present administered by twelve Vorondadek Sons.

7 - (39:3.10) 6. The Recorders. The sixth order of supervising seraphim act as the special recorders of constellation affairs. A large and efficient corps functions on Edentia, the headquarters of the Universe ConsTeLLaTion of NorLaTiadek, to which your system and planet belong.

9 - (41:1.4) Ten Supreme Power Centers of the fifth order are assigned to each of Nebadon's primary subdivisions, the one hundred Universe ConsTeLLaTions. In Norlatiadek, your Universe ConsTeLLaTion, they are not stationed on the headquarters sphere but are situated at the center of the enormous stellar system which constitutes the physical core of the constellation. On Edentia there are ten associated mechanical controllers and ten frandalanks who are in perfect and constant liaison with the near-by power centers.

10 - (41:2.1) While the Master Physical Controllers serve with the power centers throughout the Grand Universe, their functions in a LocaL SysTem, such as [yours], are more easy of comprehension. [Your LocaL SysTem] is one of one hundred LocaL Systems which make up the administrative organization of the Universe ConsTeLLaTion of NorLaTiadek, having as immediate neighbors the LocaL SysTems of Sandmatia, Assuntia, Porogia, Sortoria, Rantulia, and Glantonia. The Norlatiadek systems differ in many respects, but all are evolutionary and progressive, very much like [Your LocaL SysTem].

11 - (41:2.8) The power-energy supervision of the evolutionary inhabited worlds is the responsibility of the Master Physical Controllers, but these beings are not responsible for all energy misbehavior on Urantia. There are a number of reasons for such disturbances, some of which are beyond the domain and control of the physical custodians. Urantia is in the lines of tremendous energies, a small planet in the circuit of enormous masses, and the local controllers sometimes employ enormous numbers of their order in an effort to equalize these lines of energy. They do fairly well with regard to the physical circuits of [Your LocaL SysTem] but have trouble insulating against the powerful Norlatiadek currents.

12 - (41:10.5) Urantia is comparatively isolated on the outskirts of MonmaTia, your solar system, with one exception, being the farthest removed from Jerusem, while [Your LocaL SysTem] itself is next to the outermost system of Norlatiadek, and this constellation is now traversing the outer fringe of Nebadon

13 - (43:0.1) URANTIA is commonly referred to as 606 of [Your LocaL SysTem] in Norlatiadek of Nebadon, meaning the six hundred sixth inhabited world in [your] LocaL SysTem.., situated in the [[[Universe ConsTellaTion of Norlatiadek, one of the one hundred constellations of the LocaL Universe of Nebadon. Universe ConsTeLLaTions being the primary divisions of a LocaL Universe, their rulers link the LocaL SysTems of inhabited worlds to the central Administration of the LocaL Universe on Salvington and by reflectivity to the superadministration of the Ancients of Days on Uversa.

14 - (43:0.2) The government of your Universe ConsTeLLaTion is situated in a cluster of 771 architectural spheres, the centermost and largest of which is EdenTia, the seat of the administration of the ConsTeLLaTion FaThers, the Most Highs of Norlatiadek. Edentia itself is approximately one hundred times as large as your world. The seventy major spheres surrounding Edentia are about ten times the size of Urantia, while the ten satellites which revolve around each of these seventy worlds are about the size of Urantia. These 771 architectural spheres are quite comparable in size to those of other Universe ConsTeLLaTions.

15 - (43:0.4) The Supervisor Seraphim, the third order of LocaL Universe AngELs, are assigned to the service of the Universe Constellations. They make their headquarters on the capital spheres and minister extensively to the encircling Morontia-training worlds. In Norlatiadek the seventy major spheres, together with the seven hundred minor satellites, are inhabited by the univitatia, the permanent citizens of the constellation. All these architectural worlds are fully administered by the various groups of native life, for the greater part unrevealed but including the efficient spironga and the beautiful [[[spornagia]]. Being the mid-point in the Morontia-training regime, as you might suspect, the Morontia life of the Universe ConsTeLLaTions is both typical and ideal.

17 - (43:2.8) The combined council of legislators consists of three members from each of these separate branches of the Universe ConsTeLLaTion deliberative assembly and is presided over by the reigning junior Most High. This group sanctions the final form of all enactments and authorizes their promulgation by the broadcasters. The approval of this supreme commission renders Legislative enactments the law of the realm; their acts are final. The legislative pronouncements of Edentia constitute the fundamental law of all Norlatiadek.

21 - (43:5.3) 1. The ConsTeLLaTion FaTher]. The present [[[Most High]] ruler of Norlatiadek is number 617,318 of the Vorondadek series of Nebadon. He saw service in many constellations throughout our LocaL Universe before taking up his EdenTia responsibilities.

26 - (43:6.2) About one half of Edentia is devoted to the exquisite gardens of the Most Highs, and these gardens are among the most entrancing Morontia creations of the LocaL Universe. This explains why the extraordinarily beautiful places on the inhabited worlds of Norlatiadek are so often called "the Garden of Eden."

37 - (55:7.3) When [The FirsT Or PLaneTary STage] is attained on your world, UranTia, no doubt Machiventa Melchizedek, now the vicegerent Planetary Prince of Urantia, will occupy the seat of the PLaneTary Sovereign; and it has long been conjectured on Jerusem that he will be accompanied by a son and daughter of the Urantia Adam and Eve who are now held on Edentia as wards of the Most Highs of Norlatiadek. These children of Adam might so serve on Urantia in association with the Melchizedek PLaneTary Sovereign since they were deprived of procreative powers almost 37,000 years ago at the time they gave up their material bodies on Urantia in preparation for transit to Edentia.

39 - (66:4.13) These antidotal complements of the LocaL SysTem life currents were derived from the fruit of the tree of life, a shrub of Edentia which was sent to Urantia by the Most Highs of Norlatiadek at the time of Caligastia's arrival. In the days of Dalamatia this tree grew in the central courtyard of the temple of the unseen Father, and it was the fruit of the tree of life that enabled the material and otherwise mortal beings of the PLaneTary Prince's staff to live on indefinitely as long as they had access to it.

40 - (67:6.5) The affairs of [[[Urantia]] were for a long time administered by a council of planetary receivers, twelve Melchizedeks, confirmed by the mandate of the senior LocaL ConsTeLLaTion ruler, the Most High Father of Norlatiadek. Associated with the Melchizedek receivers was an advisory council consisting of: one of the loyal aids of the fallen PLaneTary Prince, the two resident Life Carriers, a Trinitized Son in apprenticeship training, a volunteer Teacher Son, a Brilliant Evening Star of Avalon (periodically), the Chiefs of Seraphim and Cherubim, advisers from two neighboring planets, the director general of subordinate AngELic Life, and Van, the commander in chief of the midway creatures. And thus was Urantia governed and administered until the arrival of Adam. It is not strange that the courageous and loyal Van was assigned a place on the council of planetary receivers which for so long administered the affairs of Urantia.

42 - (74:2.6) The next act was the delivery of the charge of planetary custody to Adam and Eve by the senior Melchizedek, chief of the council of receivership on Urantia. The Material Son and Daughter took the oath of allegiance to the Most Highs of Norlatiadek and to MichaeL of Nebadon and were proclaimed rulers of Urantia by Van, who thereby relinquished the titular authority which for over one hundred and fifty thousand years he had held by virtue of the action of the Melchizedek receivers.

43 - (75:6.3) The Edenic caravan was halted on the third day out from the Garden Of Eden by the arrival of the seraphic transports from Jerusem. And for the first time Adam and Eve were informed of what was to become of their children. While the transports stood by, those children who had arrived at the age of choice (twenty years) were given the option of remaining on Urantia with their parents or of becoming wards of the Most Highs of Norlatiadek. Two thirds chose to go to Edentia; about one third elected to remain with their parents. All children of prechoice age were taken to Edentia. No one could have beheld the sorrowful parting of this Material Son and Daughter] and their children without realizing that the way of the transgressor is hard. These offspring of Adam and Eve are now on Edentia; we do not know what disposition is to be made of them.

44 - (93:3.2) MachivenTa MeLchizedek taught the concept of one God, a universal Deity, but he allowed the people to associate this teaching with the Constellation Father of Norlatiadek, whom he termed EL ELyon—the [Most High… To a majority of the Salem students EdenTia was heaven and the Most High was God.

45 - (93:3.3) The symbol of the three concentric circles, which Machiventa Melchizedek adopted as the insignia of his bestowal, a majority of the people interpreted as standing for the three kingdoms of Human, AngELs, and God. And they were allowed to continue in that belief; very few of his followers ever knew that these three circles were emblematic of…the Paradise Trinity of divine maintenance and direction; even Abraham rather regarded this symbol as standing for the three MosT Highs of EdenTia, as he had been instructed that the three Most Highs functioned as one. To the extent that MachivenTa MeLchizedek taught the TriniTy concept symbolized in his insignia, he usually associated it with the three Vorondadek rulers of the Universe ConsTeLLaTion of Norlatiadek.

46 - (104:1.3) The third presentation of the Trinity was made by MachivenTa Melchizedek, and this doctrine was symbolized by the three concentric circles which the sage of Salem wore on his breast plate. But Machiventa found it very difficult to teach the Palestinian Bedouins about the [Universal Father, the Eternal Son, and the Infinite Spirit. Most of his disciples thought that the Trinity consisted of the three Most Highs of Norlatiadek; a few conceived of the Trinity as the System Sovereign, the Constellation Father, and the local universe Creator Deity; still fewer even remotely grasped the idea of the Paradise association of the Father, Son, and Spirit.

48 - (114:4.1) The SovereignTy of UranTia is further complicated by the onetime arbitrary seizure of planetary authority by the government of Norlatiadek shortly after the planetary rebellion. There is still resident on Urantia a Vorondadek Son, an observer for the Most Highs] of Edentia and, in the absence of direct action by MichaeL, trustee of planetary sovereignty. The present Most High observer (and sometime regent) is the twenty-third thus to serve on UranTia.

49 - (114:4.2) There are certain groups of planetary problems which are still under the control of the Most Highs of Edentia… Authority in these matters is exercised by a Vorondadek Son, the Norlatiadek observer, who maintains very close advisory relations with the planetary supervisors. The race commissioners are very active on Urantia, and their various group chiefs are informally attached to the resident Vorondadek observer, who acts as their advisory director.

50 - (114:5.4) This rather loosely organized and somewhat personally administered planetary government is more than expectedly effective because of the timesaving assistance of the ArchAngELs and their ever-ready circuit, which is so frequently utilized in planetary emergencies and administrative difficulties. Technically, the planet [[UranTia]]] is still spiritually isolated in the Norlatiadek circuits, but in an emergency this handicap can now be circumvented through utilization of the ArchAngELs' circuit. Planetary isolation is, of course, of little concern to individual mortals since the pouring out of the Spirit of Truth upon all flesh nineteen hundred years ago.

51 - (188:3.15) The records of Edentia indicate that the Constellation Father of Norlatiadek was on Urantia, and that he received instructions from MichaEL during the time of the tomb.

52 - (189:1.4) As far as we can judge, no creature of this LocaL Universe nor any personality from another LocaL Universe had anything to do with this Morontia Resurrection of Jesus of Nazareth. On Friday he laid down his life as a mortal of the realm; on Sunday morning he took it up again as a morontia being of the Your LocaL SysTem…in Norlatiadek. There is much about the resurrection of Jesus which we do not understand. But we know that it occurred as we have stated and at about the time indicated. We can also record that all known phenomena associated with this mortal transit, or morontia resurrection, occurred right there in Joseph's new tomb, where the mortal material remains of Jesus lay wrapped in burial cloths.

53 - (191:4.7) [One] Wednesday, Jesus spent without interruption in the society of his morontia associates, and during the midafternoon hours he received visiting morontia delegates from the mansion worlds of every LocaL SysTem of inhabited spheres throughout the [[Universe ConsTeLLaTion]]] of NorLaTiadek

See: LocaL Universe Sons Of God

MonmaTia, A.K.A. Our SoLar SysTem, In Yeeng Voyss Sownd Chahrz

MonmaTia, Our SoLar SysTem, In Yeeng Voyss Sownd Chahrz Iz

KLik, PLay And Heer: Pronunciation Uv Wrd: Monmatia

[[include Origin-Of-MonmaTia]]

[[include SoLar-SysTem-Stage-PLaneT-Forming-Era]]

[[include SohLr-SisTem-SyzOhmz]]

Lesser Creators in Funetik Inglish iz Lehsr KreeayTrz uv Ahl Syuhns uv Omneeoh.

Infinite numbers of Lesser Creator Pantheons are the Youtube History Channel Ancient Aliens (S01 thru S07) Video Playlist (Ancient Aliens banner) uv thu polytheistic Ancient Astronaut Hypothesis uv Science Theoriez. Lesser Creation involvz (usually sub-galactic) interstellar travel frum one solar system to another stahr sistem and thuh scientific genetic engineering using advanced computerz and possibly cloning tek tu produce one or more plants and rrrbz tu terraform thu world and/or one or more animal life formz tu populate it.

[[Include YaHWeH-Pikchr]]

Tu deskryb in evreeday deteyL, evree ahrtist, meykr and espeshullee inventr iz a Lesr Kreeaytr.

PlaneTary MorTal Epochs Uv Divyn PLan

FaTe In Yeeng Voyss Sownd Chahrz Iz FayT Uv AhL PLan.

Urantia Book PAPER 55: THE SPHERES OF LIGHT AND LIFE uv Cosmogony Sizomes uv Omneeonizm uv Omneeoh

5:0.1 The age of light and life is the final evolutionary attainment of a world of time and space. From the early times of primitive man, such an inhabited world has passed through the successive planetary ages—the pre- and the post-Planetary Prince ages, the post-Adamic age, the post-Magisterial Son age, and the postbestowal Son age. And then is such a world made ready for the culminating evolutionary attainment, the settled status of light and life, by the ministrysuccessive planetary missions of the Trinity Teacher Sons with their ever-advancing revelations of divine truth and cosmic wisdom. In these endeavors the Teacher Sons enjoy the assistance of the Brilliant Evening Stars always, and the Melchizedeks sometimes, in establishing the final planetary age.

55:0.2 This era of light and life, inaugurated by the Teacher Sons at the conclusion of their final planetary mission, continues indefinitely on the inhabited worlds. Each advancing stage of settled status may be segregated by the judicial actions of the Magisterial Sons into a succession of dispensations; but all such judicial actions are purely technical, in no way modifying the course of planetary events.

55:0.3 Only those planets which attain existence in the main circuits of the superuniverse are assured of continuous survival, but as far as we know, these worlds settled in light and life are destined to go on throughout the eternal ages of all future time.

55:0.4 There are seven stages in the unfoldment of the era of light and life on an evolutionary world, and in this connection it should be noted that the worlds of the Spirit-fused mortals evolve along lines identical with those of the Adjuster-fusion series. These seven stages of light and life are:

The first or planetary stage.
The second or system stage.
The third or constellation stage.
The fourth or local universe stage.
The fifth or minor sector stage.
The sixth or major sector stage.
The seventh or superuniverse stage.

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DeiTy AbsoLute Uv Thuh UnquaLified AbsoLuTe Big Bang Universe
* Uv Thuh Seven AbsoLuTes Of InfiniTy Uv Sohrss Uv Divyn PLan:

Absolute Deity Pikchr

34800544_10155201131321017_8178327715447832576_n.jpg?_nc_cat=0&oh=5d7f3854dc4ca2dce43a8eff00f16996&oe=5B7D9FC6

Uversa Commissioned UranTia Book Paper 105:3.6 5. The Deity Absolute. The causational, potentially personal possibilities of UniversaL AbsoTuTe reality, the totality of all DeiTy potential. The Deity Absolute is the purposive qualifier of the unqualified, absolute, and nondeity realities. The Deity Absolute is the qualifier of the Absolute and the absolutizer of the qualified — the destiny inceptor.

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