AhL Mynd

ALL Mind In FuhnehTik IngLish Yeeng Voiss Sownd Chahrz

Ahl Mynd Iz AhL PLus Mynd.

Then the Ahl Mynd iz the Ahl Koz uv thuh effected mwvments uv all thuh matr Omniparts uv thuh Omneevrs.

The Ahl Mynd iz thuh Ahl Chyld and then thuh ALL Parent uv thuh Ahl Mynd thruowt Eternity=Eetrnihtee.

Ahl Mynd iz also the MohsT GraiT TheocraT uv Omnio the Ahl STaiT and SyuhnTihfik Omneeonizm Religion

The ADl Mynd iz the infinite processing unit A.K.A. thu Infihnit Deity uv InfihniT 3 DihmenshuhnuL Omneevrs Reality.

Affirm: I Am Wun HuMan Nrv Mynd among an infinite number of fynyt intelligent expressions uv the InfihniT AhL Mynd.

Evolution of AhL Mynd Mantras (greyt with muzikal beats):

There is no spot
Where God is not.
-Karen Drucker

Eech everywher
Ahl Mynd iz ther.

The Ahl Mynd iz
at evry place.

The great Ahl Mynd
knows evri thing.

The Ahl Mynd iz
in evry thing.

The great Ahl Mynd
duz ahL mouvment.

Thuh greyt AhL Mynd
duz ahl changing.

Greyt [[Ahl Mynd]]] duz
evri thing dun.

Greyt [[[Ahl Mynd] duz
ahl fohrs mwvments.

Infinity times infinity haz one value az an infihnit number of relative classes uv things with an infihnit number of members of each class in an infihnit existence eternally computed by the InfihniT Ahl Mynd.

The evolution of mind is the inspiration of the Ahl Mynd.

Thuh Ahl Mynd Rwlz Thuh Omneevrs via Nachuhrul Lah.

It iz always superstitious inaccuracy to call the Ahl Mynd a he/father/god or a she/mother/goddess. The AhL Mynd duz think az the ( OmniParent = AhL Cheen ) pro-evolutionist of all forms Uv Tek, Lyf & Mynd and duz express az an infihnit number of maylz & femz az well az fathers and mothers, also az a smaller though also infihnit numbr of immortal polytheistic pantheons uv godz and goddessez. See Creators.

Properly, rihlihjun iz the syuns uv divinity, though sum religion teaches some unscientific superstition and|ohr mythic fiction.

It iz divine tu be immortal or Infinit Deity, uv the greatest Deity or deity-like: infihnitLee or relatively expressing all the known syzohmz uv existents.

As a nrv cell is tu me, nrv Mynd;

Following are some unmitht religious texts in which are hints at the reality of this Pan+sens+izm All Mind.

Wun GohL OpT Iz Fohr FynyT SmahrT Mind Tu seek now and with good longevity to religiously honor the Ahl Mynd and all good Lojik and each of the ReeL Prwvd TrwTh Syz Ohmz in known egzistenss learned about with fynyt mind, avoid doing bad to others and AkT Proh Ahl RyT. May our fynyt rehLuhtiv Lrning ever grow in comprehension of the eternal Laws of nature, logic and science wherein real truth iz what iz tested and proven to be really true, though error either includes some false thought or iz all false thought. Stay loyal to the real infihnit eetrnul trwth and abandon idolotry and mohst fikshun mith.

See Now Tranz FynyT Mynd

Warning: this kohrekted text, unlyk the Islam/Muslim (allah = "the god") konsept, rizolvz kunfiwzhun between:

AhL STaiT Izm AhL Mynd All Person in Fuhnehtik Inglish iz AhL Prsun

Warning: This KohrekTed TexT, non-lyk Thuh IsLam/MusLim (ALLah = AhLuh = "Thuh God") Konsept, Rihzolvz confusion BeeTween:

All Person description kohrekted frum reflection uv:

E-Oh-Ih Uv AhL Prsun Uv AhL Mynd Uv AhL Saiz Ohm:

Chapter 1 uv Book Of Jehovih uv http://www.sacred-texts.com/oah/oah/index.htm Oahspe Bible:

1. All was. All is. All ever shall be… All Mind WiLLd), and motion (evr) was, and (evr) is, and evr shall be; and, being positive, was called (good). The All Motion (iz InfihniT Deity'z MeThud uv Mwveeng AhL Theengz).

2… The AhL Mynd…comprehended all things, the seen and the unseen. Nor is there aught in all the universe but what is part of Infinite Being.

3. [If capabl uv speech, AhL Mync myt say], I Am the soul of all;

  • and all that is seen is of My Person & My body.

4. By virtue of My (Being) all things Ahr. By vrchw of My [WiL] is life. By virtue of My Presence are the living brought forth into life. I am the Quickener, the Mover, the Creator, the Destroyer. I Am (every) first and (every) last.

5. Of two apparent entities am I, nevertheless I am but One. These entities are the Unseen, which is Potent, and the seen, which is of itself impotent, and called `Corpor`.

6. With these two entities, in likeness thereby of Myself, made [Lessr Kreeaytrz] all the living; for as the life is the potent part, so is the corporeal part the impotent part.

7. Chief over all that live on the earth Lessr Kreeaytrz made Humans; male and fem…made [they] them. And that man might distinguish the AhL Mynd, they commanded [man] to give AHl Mynd a name; by virtue of [fynyt mynd] commanded [they them]. And Humans named AhL Mynd not after anything in heaven or on the earth. Named they the [AhL Mynd after the sounds the wind uttereth, and he said "E-O-Ih", which is [symbolized as] thus:


The FaiThism Faithist All Person symbol banner iz the only known "FLag uv (AhL Prsun = AhL Mynd = InfihniT SpihriT)".

Infinite I AM:

PhiLosophic ConcepT Of The I AM In Yeeng Voyss Sownd Chahrz


105:1.1 Absolute primal causation in infinity the philosophers of the universes attribute to the UniversaL FaTher functioning (within) the infinite, the eternal…I AM.

105:1.2 There are (some) elements of (risk) attendant upon the presentation to the mortal intellect of this idea of an infinite I AM since this concept is so remote from human experiential understanding as to [possibly] involve serious distortion of and misconception of meanings and misconception of values.

Nevertheless, the philosophic concept of the (infinite) I AM does afford finite beings some basis for an attempted approach to the partial comprehension of absolute origins and infinite destinies… But this postulate of the (infinite) I AM is not so clearly identifiable in undeified realms of universal reality.

105:1.3 The I AM is the Infinite; the I AM is also infinity. From the sequential, time viewpoint, all reality has its origin in the infinite I AM, whose…existence in past infinite eternity must be a finite creature's premier philosophic postulate. The concept of the (infinite) I AM connotes unqualified infinity, the undifferentiated reality of all that could ever be in all of an infinite eternity.

105:1.4 As an existential concept…(n)o qualification can be applied to the Infinite except to state that the I AM is. The philosophic postulate of the I AM is one universe concept which (wuz kunsidrd) more difficult of comprehension than that of the UnquaLified AbsoLuTe.

105:1.5 To the finite mind there simply must be a beginning, and though there never was a real beginning to reality, still there are certain source relationships which reality manifests to infinity.

The prereality, primordial, eternity situation may be thought of something like this: At some infinitely distant, hypothetical, past-eternity moment, the I AM may be conceived as both thing and no thing, as both cause and effect, as both volition and response.

At this hypothetical eternity moment there is no differentiation throughout all infinity. Infinity is filled by the Infinite; the Infinite encompasses infinity. This is the hypothetical static moment of eternity; actuals are still contained within their and potentials have not yet appeared within the infinity of the I AM. But even in this conjectured situation we must [postulate] the existence of the possibility of self-will.

105:1.6 Ever remember that man's comprehension of the Universal Father is a personal experience…but your experiential worshipful concept of the Universal Father must always be less than your philosophic postulate of the infinity of the I AM…even that hypothesis probably falls far short of the unfathomed infinity of [eetrnul] reality…

105:1.8 Infinity is indeed remote from the experience level of mortal comprehension, but even in this age on Urantia your concepts of infinity are growing, and they will continue to grow throughout your endless careers stretching onward into future eternity. Unqualified infinity is meaningless to the finite creature, but infinity is capable of self-limitation and is susceptible of reality expression to all levels of universe egzistences…

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