Yoo Ahr WeLL Kuhm, Uh Huh, Heer Too Reed Theez Baysik PhohneTTik Eeng+GLish AL->Fuh->BeT Chahr LeTrz Uhkohrdeeng Too Thuh ChyLd Lrnd Truhdishuhn Sownd OwT Too Reed Thiss Paydj LeTr.

Thiss Wikkee DoT PoeenT Kom Paydj Wuhz Naymd In TruhdishuhnuL Eeng+GLish

Thuh Fyv SiLLuhbuL Wrd TekST Iz Ree Gahrd+Eeng Thuh Chahr Seekwenss o m n i o n i c a.

Omnionica In FuhnehTik EengLish Yeeng Voyss Sownd Chahrz Iz OmnyOnnIckUh.

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Thuh NexT TekST Iz Ree Gahrd->Eeng Thuh Chahr Seekwenss o m n i o n i c a.

ThaT

Thuh Spohk Speech] Ling gwisT Iks PhoneTTiks TruhdishuhnuL Eeng GLish Wrd Brohk InTo ( Omnionica?

OmniOn + suffix ica

Wich Iz Tranz Skrybd Mohr Simp Az:

Omny [[[On

Included page "omnion-iz-sownd-ed-owt-omny-on" does not exist (create it now)

Omnion In FuhnehTik EengLish Iz Omneeon.

Omneeon: Omnee + suffix on

Omnee Vrs (Haoh=#) 1:

Omni- in FuhnehTik IngLish Yeeng Voiss Sownd Chahrz iz Omnee Uv Omneeon Izm.

Omnee Vrs (Haoh=#) 2:0:

Etymology Prefix Omni-
Omnee Vrs (Haoh=#) 2:1: * omni-: word-forming element meaning "all," from Latin omni-, combining form of omnis "all, every, the whole, of every kind"…

suffix on Uv Omneeon Uv Omnionica

Suffix -on:
(physics, biology, and genetics) Forming names of things considered as basic or fundamental units.

Omneeon Iz Thuh DeSkripshuhn Uhv Thuh Beysik FuhnduhmenTuL EewniTs
* Uhv Thuh In EeTrnuL InfinniT ReeaLLiTTee
* KumpeewTed By Thuh OhnLee ( OmnishenT = AhL Senseeng ) Now Tranz FynyT Mynd.

AhL Beysik Kynd Typs KLasT By Syz Ohrdr Ahr OpTs Tu GeT ThoT Uhv AT Dif Tymz.

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[[include Ik]]]

Included page "uh" does not exist (create it now)

OmnyOnIkkUh: Iz Thuh KohrekT [[[FohnehTik Eeng FuhnehTik ALfuhBeT OhridjinnuLLee FrsT Naymd AfTr Thuh Chyneez Naym Fohr This Heewmuhn Yeeng Voiss Sownd Chahrz.

Thuh AhThenTik AhThr Uhv Thuh AhThenTik ( Akkeeryzeeng And KLassiffikkayshuhn By Syz ) GohLz Fohr A SaienTiffik Ed Baeesis Theem Kan GeT Seen Thru MohsT Uhv This Omneeon Izm Tho Thuh AhThenTik AhThr Wuz fahLsee imprsuhnaeeted and suhm uhv Thuh KonTenTs Uhv This Wikkee wr deeLeeTyzd and|ohr fohrdjd

Thuh Wy PrakTiss UhgehnsT Smahl T Uhv Thuh OhridjinuL And OhnLee KrenT AhTryzd EdiTr Uhv AnTy Croosiffikshuhn Izm Iz A DeeLibrehT AnTy Croosiffikshuhn Izm IsT, A Theem Uhv

Lrn Hab Tu Oft Dreem Vrs (Haoh=#)1: Learn Hab To OfT Dream

Omni-On-Ic-A Wi-Ki-DoT.Com Banr


Omni on Ic a Banr

Omnion-Ic-a-Banr.jpg

Wi-ki DoT.com Banr

Wi_ki_AhrT.pngWrd_DOT_In_BLoo_SrkL.jpegDohmayn_DoT_Com_AhrT.jpg

Basic:

+elephant
title:elephant
title:"grey elephant"
ele*
ele*ant

Filters:

category:abc
category:abc,def
since:yyyy-mm-dd
till:yyyy-mm-dd
user:author-name
tags:abc,def

Thuh OhridjinuL Fownding GohL Wuhz Tu Preezrv And ReePubLish:
1: MohsT ImpohrTanTLee Thuh MohsT ( AkkyrehT And PrakTikkuL ) Lrneeng UhbowT:
1.1: ( SaienTiffik Lrneeng Ohrdrd By Syz In Thuh Baeesik KuhmpLeeT LisT AT Syz Ohmz.

1.1.1 Thuh Syz Ohmz LisT Beegan WiTh WuT Haz Beekum Thuh Paydj Zeerohd Kynd Typs Ohrdrd By Syz Uhv Thuh MaTh Lang Kynd Typs Ohrdrd By Syz Uhv MaTh Izm.

2: NexT Wuz Thuh Info Wich Beekaym Thuh KwahnTuhm Fizziks Kynd Typs Ohrdrd By Syz InkLooded In Thuh MaTh GeeommeTree Baysis Uhv KwahnTuhm Fizziks Enrjee Shaypss

1.1.3 Thuh Syz Ohmz Inkreess In Syz Thru MohsT Uhv Thuh Mid Uhv Thuh SyenTiffik Baysik Kynd Typs Ohrdrd By Syz

1.1.4: KuLminnayTeeng In Thuh UhbzrvuhbuL Eewnivrss Beeleevd Tu Hav GoT ProhdoosT By [[[Tek]] UhsembLd By Thuh GrayTr KreeayTrz, Hoo Hav Nevr GoT Reekohrded In Ehnee SensT Reekohrdeeng, ThaT Did Funkshuhn KuhnsisTenTLee In Uhkohrdance With Konsrveishun Uv Ehnrdjee FizzikkuL Lah KLassiffyd Az Wuhn Uhv Thuh NachruL Lahz Uhv NachruL Lah Izm EhLevayTed Az Wuhn Uhv Thuh Now Tranz FynyT Kohr KonsepT InkLooded In EeTrnuL Tranz FynyT Izm Uhv Tranz FynyT izm

OhfishuL Reepeewdeeaeeshuhn Uhv Trm ahl spunj In Ehvree vrzhuhn iT iz speLd.

Thuh KonsepT Uhv "ahl spunj" Wuz Non-KohrekTLee UhsembuLd Kuhmbyneeng:
1: Thuh Fowndr'z FrsT Seen Teecheeng UhbowT KwahnTuhm Fohm Wuz Expanded In KonsepT And Naymd OmneeFohm.
2: Thuh ohld KonsepT OhridhinuLLee WiTh Thuh ambigeewuhys naym "AhL Mynd" Sinss KohrekTed In Naym Az Now Tranz FynyT Mynd
3: Thuh spontayneeuhss kombinayshuhn Uhv Thohz 2 KonsepTs In Thuh ThoT:
4: Thuh MisTayk Wuhz deskrybd az: mynd + fohm ==> spunj
5: This Wuz BaysT On Thuh Roomr ThaT Thuh FrsT Kichen Spunjez Wr OhridjinuLLee A Speesheez Uhv AnnimuL In Thuh Ohshun, fayLeeng Tu Theengk Uhv Thuh FakT ThaT Thuh AuhThr Had FayLd Tu See Wuhn spunj WiTh A brayn..
6: Then ThaT MisTayk Wuhz EgzajrayTed Tu Thuh Miss-UhsembuLd KuhnkLoozhuhn Naymd "AhL Spunj" Too OfT Seen In Thuh Naym Uhv A Leengk Neer Thuh Top Uhv A Paydj.

1.2 STuff Lrnd This HisToreean FrsT PubLishT AT http://omnian.webs.com/bahaicharter.htm And Now Preezrvd AT Frum Bahai CharTer PrinsippuLLee A PahrT Uhv
Vrchoouss Reelidjuhn And ( KuhmpeewTr Prohgrammeeng Suhm Now In Paedj AT [[[SmahrT Tek Saiz Ohmz]] ) Lrneeng ThaT Thuh Fowndr Uhv This Wikkee Had FohrmrLee] PubLishT AT wikispaces.com In Wikkee FyL KuhLekshuhnz Named Omnionica And "commoncanon" And "ZoomLang".
Thuh MohsT SaienTiffik Ed Thuh Fowndr WahnTed Tu KumpLeeTOhrdrd By Syz MohsT [Proovd TrooTh Uhv Thuh
Ohrganyzd "Saiens Saizohmz
1: ReesenTLee Mohr AkkyrehTLee Deskrybd az:
2: Thuh Kohr Theemz Uhv Ahr Tu Reesrch And PunLish SaienTiffik Ed WiTh GohL Tu Maek AkkyrehT Then PubLish In Syz Ohrdr Omneeon Izm

Omneeon Izm Dehfinnishuhn NexT.

Omneeon Izm Iz FuhnehTik EengLish Fohr Omnionism.

Maeen LisT Uhv KonTenTs:

Omneeon

Izm

ReeL Proovd TrooTh KonsepT Deskrybd

ReeL Proovd TrooTh Kynd Typs Ohrdrd By Syz

FiLluhsoffikkuL ReeLidjuhn

SyenTiffik ReeLidjuhn

Vrchoouss Reelidjuhn

End Uhv Maeen LisT Uhv KonTenTs:


Omnion In FuhnehTik EengLish Iz Omneeon.

Omneeon: Omnee + suffix on

Omnee Vrs (Haoh=#) 1:

Omni- in FuhnehTik IngLish Yeeng Voiss Sownd Chahrz iz Omnee Uv Omneeon Izm.

Omnee Vrs (Haoh=#) 2:0:

Etymology Prefix Omni-
Omnee Vrs (Haoh=#) 2:1: * omni-: word-forming element meaning "all," from Latin omni-, combining form of omnis "all, every, the whole, of every kind"…

suffix on Uv Omneeon Uv Omnionica

Suffix -on:
(physics, biology, and genetics) Forming names of things considered as basic or fundamental units.

Omneeon Iz Thuh DeSkripshuhn Uhv Thuh Beysik FuhnduhmenTuL EewniTs
* Uhv Thuh In EeTrnuL InfinniT ReeaLLiTTee
* KumpeewTed By Thuh OhnLee ( OmnishenT = AhL Senseeng ) Now Tranz FynyT Mynd.

AhL Beysik Kynd Typs KLasT By Syz Ohrdr Ahr OpTs Tu GeT ThoT Uhv AT Dif Tymz.


Suffix ism in Funetik Inglish iz Simp Lang Izm

Suffix izm

Pronunciation
IPA(key): /ɪzəm/, /ɪzm̩/

Etymology

Ultimately from either Ancient Greek -ισμός (-ismós), a suffix that forms abstract nouns of action, state, condition, doctrine; from stem of verbs in -ίζειν (-ízein) (whence English -ize), or from the related suffix Ancient Greek -ισμα (-isma), which more specifically expressed a finished act or thing done.

Many English nouns in -ism are loans of Greek nouns in -ισμός (mostly via Latin and French), such as Judaism from Ἰουδαισμός (a learned English formation based on Latin, coined ca. 1500). In Late Latin, the -ismus suffix became the ordinary ending for names of religions and ecclesiastical or philosophical systems or schools of thought, thus chrīstiānismus (whence 16th c. Christianism) in Tertullian, a trend continued in Medieval Latin, with e.g. pāgānismus attested by the 8th century. From the 16th century, such formations became very common in English, until the early 18th century mostly restricted to either root words of Greek or Latin origin (heroism, patriotism) or proper names (Calvinism, Lutheranism). Productivity from root words with evidently non-Latin and non-Greek origin dates to the late 18th century (e.g. blackguardism). Reflecting this productivity, use of ism as a standalone noun is attested by Edward Pettit (1680) and becomes common from the mid 18th century.

Suffix -ism

  1. Used to form nouns of action or process or result based on the accompanying verb in -ize.
  2. Used to form the name of a system, school of thought or theory based on the name of its subject or object or alternatively on the name of its founder ((when de-capitalized, these overlap with the generic "doctrines" sense below, e.g. Liberalism vs. liberalism):).
  3. Used to form names of a tendency of behaviour, action, state, condition or opinion belonging to a class or group of persons, or the result of a doctrine, ideology or principle or lack thereof.
  4. Used to form nouns indicating a peculiarity or characteristic of language.
  5. Used to form names of ideologies expressing belief in the superiority of a certain class within the concept expressed by the root word, or a pattern of behavior or a social norm that benefits members of the group indicated by the root word. ((based on a late 20th-century narrowing of the "terms for a doctrine" sense):)
  6. (medicine) Used to form names of conditions or syndromes

Omneeon Izm Wuhz OhridjinnuLLee Inspyrd By SevruL Deskripshuhnz:
1: Omnee MenT "KuhmpLeeT

Nachruhl Syuhns Wuz UhbreeveeaeeTed InTu Simp Lang Ywwzeeng [[[Az "
Thuh (ReeL Proovd TrooTh <- [ReeL Prwvd TrwTH )|

Uhv Thuh Syz Ohrdrd NachruL Syensez <- NaTural Sciences.


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ReeL Proovd TrooTh KonsepT Deskrybd

Maeen LisT uhv KonTenTs

Nachruhl Syuhns

KozmoLLuhjee


Natural Science in Funetik Inglish iz Nachruhl Syuhns uv Syuhns Lahz

NaturaL in Yeeng Voiss Sownd Chahrz iz Nachuhrul uv Syuhns Lahz uv Lahz uv Omneeoh.

Pronunciation

  • IPA: /ˈnæt͡ʃ.ə.ɹəl/

Naichr Vrs (Haoh=#)1
Nature In Yeeng Voiss Sownd Chahrz

Naichr Vrs (Haoh=#)2: Pronunciation
(Received Pronunciation) IPA(key): /ˈneɪtʃə/
(General American) IPA(key): /ˈneɪtʃɚ/
(Northern England) IPA(key): /ˈnɛːtʃɐ/

Naichr Vrs (Haoh=#)3:

OhfishuL ETymoLogy nature (n.)

late 13c., "restorative powers of the body, bodily processes; powers of growth;" from Old French nature "nature, being, principle of life; character, essence," from Latin natura "course of things; natural character, constitution, quality; the universe," literally "birth," from natus "born," past participle of nasci "to be born," from PIE root *gene- "give birth, beget."

From late 14c. as "creation, the universe;" also "heredity, birth, hereditary circumstance; essential qualities, innate disposition" (as in human nature); "nature personified, Mother Nature." Specifically as "material world beyond human civilization or society" from 1660s. Nature and nurture have been contrasted since 1874.

Nature should be avoided in such vague expressions as 'a lover of nature,' 'poems about nature.' Unless more specific statements follow, the reader cannot tell whether the poems have to do with natural scenery, rural life, the sunset, the untouched wilderness, or the habits of squirrels. [Strunk & White, "The Elements of Style," 3rd ed., 1979]

Naichr Vrs (Haoh=#)4: Encyclopedia Definition uv Nature
Naichr Vrs (Haoh=#)4:1: all natural phenomena and plant and animal life, as distinct from man and his creations
Neichr Vrs (Haoh=#)4:2: Biology: the complement of genetic material that partly determines the structure of an organism; genotype

Thus, Naichr Meenz "Bohrn Essenss".

Suffix UhL Vrs (Haoh=#)1: Suffix aL in Yeeng Voiss Sownd Chahrz

Suffix UhL Vrs (Haoh=#)2: Pronunciation

Suffix UhL Vrs (Haoh=#)3:0: Suffix -al

Suffix UhL Vrs (Haoh=#)3:1: Of or pertaining to. Adjectival suffix appended to various words, often nouns, to make an adjective form. Often added to words of Latin origin, but used with other words also.
Suffix UhL Vrs (Haoh=#)3:2: Forming nouns, especially of verbal action.

Science in Funetik Inglish iz Syuhns.

Pronunciation

  • IPA: /ˈsaɪəns/

Etymology
From Middle English science, scyence, borrowed from Old French science, escience, from Latin scientia (“knowledge”), from sciens, the present participle stem of scire (“to know”).

What is SCIENCE?
Knowledge that is comprised of verifiable and measurable facts that have been acquired by the application of a scientific method.

See also:

See also:


KozmoLLuhJee Iz FuhnehTik EengLish Fohr CosmoLogy.

EhTimolluhjee Uhv Cosmology (n.)

1650s, "general science or theory of the material universe as an ordered whole," from Modern Latin cosmologia, from Greek kosmos (see cosmos) + -logia "discourse" (see -logy). By 1753 as "the branch of metaphysics which discusses the ultimate philosophical problems relating to the existence of the universe." Related: Cosmologist.


NaTuraL Science Real Proved TruTh In [[[FuhneTik IngLish]]Yeeng Voiss Sownd Chahrz

ReeL Vrs (Haoh=#)1: (NaTuraL=Real) In Yeeng Voiss Sownd Chahrz

ReeL Vrs (Haoh=#)2: Pronunciation

  • IPA: /ˈnæt͡ʃ.ə.ɹəl/

ReeL Vrs (Haoh=#)2:0: real (adj.)

ReeL Vrs (Haoh=#)2:1: early 14c., "actually existing, true;" mid-15c., "relating to things" (especially property), from Old French reel "real, actual," from Late Latin realis "actual," in Medieval Latin "belonging to the thing itself," from Latin res "matter, thing," of uncertain origin. Meaning "genuine" is recorded from 1550s; sense of "unaffected, no-nonsense" is from 1847…

ReeL Vrs (Haoh=#)2:2: Real estate, the exact term, is first recorded 1660s, but in Middle English Real was used in law in reference to immovable property, paired with, and distinguished from, personal. Noun phrase real time is early 19c. as a term in logic and philosophy, 1953 as an adjectival phrase; get real, usually an interjection, was U.S. college slang in 1960s, reached wide popularity c. 1987.

ReeL Vrs (Haoh=#)2:

  1. [BLak LyT Skrybd TexT Chahrz]
  1. ( Gray LyT Leengk Tu Paydj That's ehmpty )
  1. { BLw LyT Leengk Tu Paydj That's Deefynd }

Theeree: ( Science = Proved TruTh )

Pronunciation Uv [ Law Meaning Of Word Science * IPA: /ˈsaɪəns/

[ /saɪəns/ In Yeeng Voiss Sownd Chahrz } Iz Syuhnss.

Science Law Def In Yeeng Voiss Sownd Chahrz

What is SCIENCE?:

Knowledge that is comprised of verifiable and measurable facts that have been acquired by the application of a scientific method.

Thus, { { Definishun Uv [ Wrd Syuhnss ] } In [ Simp Lang ] } Iz:

Scientific Method in Funetik Inglish iz Saiuntihfik Methud

SaiunTihfik Methud iz Saiuntihfik + Methuhd,

[[include SyuhnTihfik]]

Methuhd Vrs (Haoh=#)1: ( MeThod In Yeeng Voiss Sownd Chahrz

Methuhd Vrs (Haoh=#)2: method (n.)

early 15c., "regular, systematic treatment of disease," from Latin methodus "way of teaching or going," from Greek methodos "scientific inquiry, method of inquiry, investigation," originally "pursuit, a following after," from meta "in pursuit or quest of" (see meta-) + hodos "a method, system; a way or manner" (of doing, saying, etc.), also "a traveling, journey," literally "a path, track, road," a word of uncertain origin… Meaning "way of doing anything" is from 1580s; that of "orderliness, regularity" is from 1610s. In reference to a theory of acting associated with Russian director Konstantin Stanislavsky, it is attested from 1923.

Methuhd Vrs (Haoh=#)3: Methud In Simp Lang

2013-updated_scientific-method-steps_v6_noheader.png

Etymology Uv ( ( Wrd science ) (n.) )

mid-14c., "what is known, knowledge (of something) acquired by study; information;" also "assurance of knowledge, certitude, certainty," from Old French science "knowledge, learning, application; corpus of human knowledge" (12c.), from Latin scientia "knowledge, a knowing; expertness," from sciens (genitive scientis) "intelligent, skilled," present participle of scire "to know," probably originally "to separate one thing from another, to distinguish," related to scindere "to cut, divide," from PIE root *skei- "to cut, split" (source also of Greek skhizein "to split, rend, cleave," Gothic skaidan, Old English sceadan "to divide, separate").

From late 14c. in English as "book-learning," also "a particular branch of knowledge or of learning;" also "skillfulness, cleverness; craftiness." From c. 1400 as "experiential knowledge;" also "a skill, handicraft; a trade." From late 14c. as "collective human knowledge" (especially that gained by systematic observation, experiment, and reasoning). Modern (restricted) sense of "body of regular or methodical observations or propositions concerning a particular subject or speculation" is attested from 1725; in 17c.-18c. this concept commonly was called philosophy. Sense of "non-arts studies" is attested from 1670s.

Science, since people must do it, is a socially embedded activity. It progresses by hunch, vision, and intuition. Much of its change through time does not record a closer approach to absolute truth, but the alteration of cultural contexts that influence it so strongly. Facts are not pure and unsullied bits of information; culture also influences what we see and how we see it. Theories, moreover, are not inexorable inductions from facts. The most creative theories are often imaginative visions imposed upon facts; the source of imagination is also strongly cultural. [Stephen Jay Gould, introduction to "The Mismeasure of Man," 1981]

In science you must not talk before you know. In art you must not talk before you do. In literature you must not talk before you think. [John Ruskin, "The Eagle's Nest," 1872]

The distinction is commonly understood as between theoretical truth (Greek episteme) and methods for effecting practical results (tekhne), but science sometimes is used for practical applications and art for applications of skill.

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TruTh In Yeeng Voyss Sownd Chahrz Iz TrwTh Uv SpihriT Uv Trwth.

ETymoLogy Uv Wrd: truth (n.)

Old English triewð (West Saxon), treowð (Mercian) "faith, faithfulness, fidelity, loyalty; veracity, quality of being true; pledge, covenant," from Germanic abstract noun *treuwitho, from Proto-Germanic treuwaz "having or characterized by good faith," from PIE *drew-o-, a suffixed form of the root *deru- "be firm, solid, steadfast." With Germanic abstract noun suffix *-itho (see -th (2)).

Sense of "something that is true" is first recorded mid-14c. Meaning "accuracy, correctness" is from 1560s. English and most other IE languages do not have a primary verb for for "speak the truth," as a contrast to lie (v.). Truth squad in U.S. political sense first attested in the 1952 U.S. presidential election campaign.

See ALso=AhLsoh:

See Also=AhLsoh:

See Also=AhLsoh: Natural Sciences

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ReeL Proovd TrooTh Kynd Typs Ohrdrd By Syz

SyzohmoLLuhjee Uhv

[Syz Ohm Iz Simp Lang FuhnehTik EengLish Fohr Sizome Uhv SyzohmoLLuhjee.

[[[Syz Klass]] Iz FuhNehTik EengLish Fohr Size Class Uhv Syz Ohm Uhv
SyzOhmOLLuhjee.

Simp Lang Size In FuhnehTik IngLish Iz Syz

Pronunciation

  • IPA(key): /saɪz/

OhfishuL ETymoLogy:

size (n.)

Probably a misdivision of l'assise as la sise. The sense of "extent, amount, volume, magnitude" (c. 1300) is from the notion of regulating something by fixing the amount of it (weights, food portions, etc.). Specific sense of "set of dimensions of a manufactured article for sale" is attested from 1590s.

c. 1300, "an ordinance to fix the amount of a payment or tax," from Old French sise, shortened form of assise "session, assessment, regulation, manner," noun use of fem. past participle of asseoir "to cause to sit," from Latin assidere/adsidere "to sit beside" (and thus to assist in the office of a judge), "sit with in counsel or office," from ad "to" (see ad-) + sedere "to sit," from PIE root *sed- (1) "to sit."

size (v.)

c. 1400, "to regulate," from size (n.). Meaning "to make of a certain size" is from c. 1600; that of "to classify according to size" is first attested 1630s. Verbal phrase size up "estimate, assess" is from 1847 and retains the root sense of size (n.). Related: Sized; sizing.

size (sahyz)

noun:
1. the spatial dimensions, proportions, magnitude, or bulk of anything.
2. considerable or great magnitude.
3. one of a series of graduated measures for articles of manufacture or trade
4. extent; amount; range.
5. actual condition, circumstance, or state of affairs.
6. a number of population or contents.
7. Obsolete. a fixed standard of quality or quantity, as for food or drink.

verb (used with object), sized, sizing.
8. to separate or sort according to size.
9. to make of a certain size.
10. Metallurgy. to press (a sintered compact) to close tolerances.
11. Obsolete. to regulate or control according to a fixed standard.

[[include class]]]

Suffix-Ome In FuhnehTik EngLish Simp Lang Iz Wrd SpeLd Ohm

Ohm Vrs (Haoh=#)2: Pronunciation

  • (General American) IPA(key): /-oʊm/

Etymology 1
Alteration of -oma, removing the case ending retained from its Ancient Greek [Term?] etymon -ωμα (-ōma). Partially cognate to -some (“body”), from σῶμα (sôma, “body”), in that both share the case ending -μα (-ma), but the ω is unrelated.

Suffix -Ome
1: a mass of something
2: (Biology) the complete whole of a class of substances for a species or an individual

Thus Ohm Meenz:

  • EnTyr KuhmPleeT KuhLekTiv Mass Uhv A CLass Uv Theengz.

Kuz Uv ThaT, A Syz Ohm Iz A Thing, Ohr Mass Uv Theengz, Uhv A Syz KLass.

Suffix ology in FuhneHTik IngLish Iz Suffix-OLLuhdjee Uv SyzOhmOLLuhdjee.

Etymology

-o- (“(interconsonantal)”) + -logy.

-logy Prohnuhnseeaishuhn:
enPR: ləjē, IPA(key): /ləd͡ʒi/

[ETymoLogy Sv Suffix -ology]

word-forming element indicating "branch of knowledge, science," now the usual form of -logy. Originally used c. 1800 in nonce formations (commonsensology, etc.), it gained legitimacy by influence of the proper formation in geology, mythology, etc., where the -o- is a stem vowel in the previous element.

[etymonline.com/word/-logy OhfishuL ETymoLogy uv-logy]

word-forming element meaning "a speaking, discourse, treatise, doctrine, theory, science," from Greek -logia (often via French -logie or Medieval Latin -logia), from root of legein "to speak;" thus, "the character or deportment of one who speaks or treats of (a certain subject);" from PIE root *leg- (1) "to collect, gather," with derivatives meaning "to speak (to 'pick out words')." Often via Medieval Latin -logia, French -logie.

Thus, SyzohmoLLuhjee iz the branch of learning the particular subject of the philosophy of Sizeomes.

A list can be assembled uv fynyt lenth uv all known sizes uv things,
each uv which is composed of subparts that each have a fynyt collection of sizes.

A Sizomologist is one who philosophically ethically studies the Sizomology Sizomelore and practices Sizeomics, which iz just the scientific study uv the sizes uv all the difrent kindz uv sensibl true real things in eternal infinite existence.

Sizomes in FohnehTik EengLish iz Syz Ohmz Uhv SyzOhmOLLuhjee

SyehnTiffik Baysik Kyndz KLasT By Ohrdrd Syz Uhv Syz Ohmz Uhv SyzohmoLLuhjee

SaienTiffik Baysik Kynd Typs Ohrdrd By Syz Ahr OpTs Tu Get ThoT Uv AT Dif Tymz.

GohL: AkT Az Wun OpTs Izm OpT IsT.

Wohrneeng: Suhm TexT In This Paedj And In Thuh Leengks Tu Paedj FyLz

  • MyT Hav GoT hakr prvrted tu a degree Non ReesrchT YeT.

Main LisT Uhv Kynd Typs

Zeerohd Kynd Typs Ohrdrd By Syz

MaTh Lang Kynd Typs Ohrdrd By Syz

KwahnTuhm Fizziks Kynd Typs Ohrdrd By Syz

Kem Izm Kynd Typs Ohrdrd By Syz

PrimmiTTiv Tek Izm

Lyf Izm

Technology Kind Types CLassed By Ordered Size
= Tek Kyndz Kynd Typs KLasT By Ohrdrd Syz

Municipal Kynd Typs

Mohr Kynd Typs Deskrybd Below


MaTh Lang Kynd Typs Ohrdrd By Syz


KwahnTuhm Fizziks Kynd Typs Ohrdrd By Syz

QuanTum Physics Kind Types CLassed By Ordered Size

Included page "kwahntuhm-fizziks-syz-klass" does not exist (create it now)

[[include QuanTum-Physics]]]

Kwahntuhm PoinT = LeesT SmahL STreeng :
* Tu GeT BiLd Frum FrsT Dim Dahrk Ohr LyT Ohr Fohrss PoinT Syz Ohmz

KwahnTuhm Streeng Syzohmz

KwahnTuhm Waeev Syzohmz

Sfeer frum KwahnTuhm PahrTikL Syzohmz

Kwahntuhm Fohm Syzohmz


Kem Izm Mayn LisT Uhv KonTenTs

Simp Kemz

Groop Kem Izm Iz DehskRybd By Thuh NexT TekST.

Groop Kem Iz Thuh Simp Lang Uhbreeveeaeeshuhn Fohr KehmikkuL Kompowndz In Thuh Grwp Kem Syz Ohmz Uhv Thuh ( Groop Kem Typ = Kompownd KehmikkuL Type )

Lyf Kem Syz Ohmz

Kush Groop Kemz

( Kem STayTs = KehmikuL STayTs = ChemicaL STaTes )


PrimmiTTiv Tek Izm Uhv SyenTiffik Baysik Kynd Typs Ohrdrd By Syz

PrimmiTTiv Tek Vrsuhss Tek WiTh Mynd Uhv PrimmiTTiv Tek Izm
Uhv SyenTiffik Baysik Kynd Typs Ohrdrd By Syz Uhv Omneeon Izm

PrimmiTTiv Tek FayLz Tu InkLood AhL Uhv Thuh FoLLoweeng Tek Ohrganz Needed Fohr Wrkeeng Mynd:

Tek Ohrganz Needed Fohr Wrkeeng Mynd

1: A Min Uhv Wuhn BiLT In PrimmiTTiv InsTrukshuhn Prossessr ThaT Kan InTrpreT And AnimayT A PrimmiTTiv Task.

2: A PrimmiTTiv Task Iz A [[Seekwenss LisT]]] In Wich Eech Membr Iz An AnimmayTuhbL InsTrukshuhn Uhv A PrimmiTTiv Task Lang.

Included page "primmittiv-task-lang-izm" does not exist (create it now)

PrimmiTTiv Task Lang Trm Deskripshuhnz:

3: A PrimiTTiv Task Lang InkLoodz A Min Uhv Wuhn Groop Uhv PrimmiTTiv InsTrukshuhnz In Wich Eech Membr Iz A PrimmiTTiv InsTrukshuhn Kohd Uhv PrimmiTTiv InsTrukshuhn Izm.

PrimmiTTiv InsTrukshuhn

[[include PrimmiTTiv-InsTrukshuhn-Izm]]]

PrimmiTTiv InsTrukshuhn Trm Deskripshuhnz

A PrimmiTTiv InsTrukshuhn Iz A Min Uhv Wuhn PrimmiTTiv Lang Kohd Wich RepreezenTs An AnimmayTuhbL InsTrukshuhn.

3: An AnimmayTuhbL InsTrukshuhn Iz A Min Uhv Wuhn Lang Kohd ThaT Iz Thuh Saym Az An InsTrukshuhn Kohd Wich Iz Thuh SimbuL In Thuh PrimmiTTiv Task Lang Wich Thuh PrimmiTTiv InsTrukshuhn Prossessr Kan AnnimmayT Az A PrimmiTTiv AkT.

PrimmiTTiv Tek Baysik Kyndz:

A PrimmiTTiv Muhsheen FayLz Tu InkLood In Komboh Uhv ( EelekTronik And Prohgram ) Ohrgan IngreedienTs BiLT InTu Thuh Muhsheen ThaT SaTisfyz Thuh KwahLiffikkayshuhnz LisT Deskrybd Az PrimmiTTiv Tek Vrsuhss Tek WiTh Mynd.

( PrimmiTTiv Lyf Az Non-AnnimmuL Lyf Kyndz ) And PrimmiTTiv AnnimmuL Izm In Lyf Izm Kynd Typs Ohrdrd By Syz FayLz Tu InkLood ( In ( ELohim Dehzynd DNA Program ) InsTrukshuhnz ThaT Duz Koz THuh GrowTh Uhv A Brayn ) Ohr ( In An AnnimmuL Embreeoh ThaT Haz FayLd To Grow A Brayn ) ThaT Kan Fungkshuhn Az Tek WiTh Mynd.


Lyf Izm Uhv SaienTiffik Baysik Kynd Typs Ohrdrd By Syz Uhv Omneeon Izm

Lyf Izm Mayn LisT Uhv KonTenTs

Lyf Deskripshuhnz

Lyf Izm Kynd Typs Ohrdrd By Syz

End Mayn LisT Uhv KonTenTs

Included page "lyf-deskripshuhnz" does not exist (create it now)

Lyf Izm Kynd Typs Ohrdrd By Syz

Lyf Kem Izm

A ByohKehmikkuL MinuhruL Iz Wuhn Uhv Thuh Simp Kemz Eewzd Az A MinuhruL NooTriehnT In ByohkemmikuL Kompowndz In Lyf

MohsT PrimmiTTiv Wuhn SeL Lyf KonTenTs Duhz Shoh Baysik ByohkehmikkuL Kompowndz ThaT InkLood Baysik MinnuhruLz Fohr Baysik Lyf EesenchuL NuTrishuhn Needed Fohr Baysik Lyf HeLTh.

A Byohkehmkkul Compound Heer KahLd A Lyf Groop Kem Iz Wuhn Uhv Thuh Lyf Groop Kem Izm Sum Uhv Wich Ahr In Thuh Lyf Kem Syzohmz And Funkshuhn Az Lyf PahrT Kemz.

Lyf Sel Syz Ohmz

Fungi Syzohmz

PlanT Syzohmz

KuhmpLeeTLee UhgehnsT ahl kahrnivruhss plantss

AnnimmuL Izm

GohL: BiLd Heewmuhnoeed Izm

GohL: BiLd Heewmuhn Kynd Izm Frum Heewmun SyzOhmz.

EThiks Uhv MohruLz Duz Wrsen Ohr Improov Lyf MohraL

Good MohraL FeeLeeng Good BeTr Than Bad MohraL Sufreeng

ObjekTiv Bad MohraLLiTTee Senss Proovd Tu Wrsen Bad MohraL

Good MohraLLiTTee Senss Proovd Tu Improov Good MohraL

PrehdiTTohr ImmohraLLiTTee Vrsuhs SivviLLyzd Lyf

KehrakTr Wrd Deskripshuhn

KehrakTr MohraLLiTTe Habs Az Good Vrchoo Ohr VyohLayshuhn Rong Bad

Good KehrakTr Manrz BeTr Than Bad KehrakTr ImmohraL Habz

Vrchoo EThiks DehvehLuhps Good KerakTr Manrz

AdvyzWuhn Mohr Advyss Opshuhn Iz Sayf Mohr SmhrT Manr

Wrd MandiTohree And SimmiLr Wrdz Koz VyohLayTed Rongd Sufreeng

Good Advyss BeTr KwahLiTee Than Bad Advyss

Mohr Good Iz BeTr Than Mohr Bad

WrsT Iz MohsT Bad SuhmTymz Twohrdz ahl prvrss bad

BesT Iz MohsT Good Hohp Twohrdz AhL Peewr Good

Kuhnsidr Tu Try Advyz Rehkuhmend BeTr Advyss

YooTiLLiTTehreean EThiks GohL Az SisTem Fohr MohsT Good Fohr MohsT Lyf

Tirrannee tyrant ethiks Deskrybd Az bad habz twohrdz mohr vyolayshuhn rong bad

VyohLayshuhn wrd Deskripshuhnz

Thuh Wrd vyohLayshuh Iz Deskrybd az bad rong instrukshuhn that wen vyohlaytr prfohrmd duz koz Lyf tu feel vyohlayted rongd that kuhnsistentlee iz felt az:

  • "ThaT vyohlaytr chohz tu doo that bad rong akt that dyrektlee did koz my bod tu senss sufreeng bad feeleengz uhv:
  • a DeskrybuhbuL max intensittee uhv sufreeng bad rongd feeleengz in a spehsiffik lohkul ehreeuh
  • and vehreeuhss intensiteez uhv sufreeng bad rongd feeleengz throo this spehsiffik raynj uhv bad rongd ehreeuhz
  • and thuh sufreeng bad rongd feeleengz did last in a spehsiffik ehreeuh fohr this mehzhruhbul lenth uhv tym uhv feeleeng ther vyohlayshuhn rongd sufreeng bad sensayshuhnz.

Mohr kohrupt trm deskripshuhnz

Thuh Trm mohr kohrupt Deskrybd Az dehmuhnstrayTeeng mohr uhmownt uhv bad kwahlitteez.

Mohr Peewr Trm Deskripshuhnz

Thuh Trm Mohr Peewr Deskkrybd Az DehmuhnsTrayTeeng Mohr UhmownT Uhv Good KwahLiTTeez.


Lah Izm

ReeL Truu GohL Uhv ReeL Truu Lah Uhv Lah Izm
Uhv EThiks Uhv MohruLz Duz Wrsen Ohr Improov Lyf MohraL

Thuh ReeL Truu GohL Uhv ReeL Truu Lah Iz:

  • EnFohrss SekkeeriTee In SohsyehTee By { STopeeng And|Ohr PrevenTeeng } ReeL-Truu-Krym
  • And HeLp GehranTee Thuh Free Sill LibrTee Uhv Eech IndivvideewuL In SohsyehTee.

ReeL-Truu-Krym Uhv EThiks Uhv MohruLz Duz Wrsen Ohr Improov Lyf MohraL

ReeLTruu-Krym Deskrybd Heer Az InTended VyohLayshuhn Leeveeng FizzikkuL Ehviddehnss Pruuvd By FohTohz And Vidz InkLuudeeng Thuh NexT LisT>

1: theft: tu tayk A Dif Prsuhn'z Ohnd ProprTee pree ThaT Prsuhn Did Kom Prmishuhn That thuh theef May { { borrow Az Lohn } Ohr { Tayk Az GifT } Ohr { Uhgree Tu { Trayd Ohr By ) FehrLee } }.

2: uhsuLT: uhtak frst uhgehnst Non fyteeeng IsT AnnimmuL, EspeshuLLee ( BeesT And|Ohr PrymayT Ahd|Ohr Heewmuhn )).

3: rayp: AfTr Prsuhn Komd Non KuhnsehnT Tu Suhm Kynd(z) Uhv Fuk Akt Then if raypist duz fuk uhgehnst that PrSuhn in that saym kynd(z) Uhv way[z].

4: mrdr: tu kill ( wuhn ohr mohr ) AnnimmuL(z) Hoo Ahr ( InnuhsenT = Non giltee ) uhv tryeeng tu kill bod wohrn by self.

End Uhv ReeL Truu Krym

Lah Saiz Ohmz Vrs (Haoh=#)1: Law Sizomes In Simp Lang

[[include Lah]]

See: Saiz Ohmz

[[include CiviL-Law]]

Lah Saiz Ohmz Vrs (Haoh=#)2: Lah Saiz Ohm LisTs

Lah Saiz Ohmz Vrs (Haoh=#)3:0: Leeng Aiz Lahz
Lah Saiz Ohmz Vrs (Haoh=#)3:1: LeesT SmahL Fohrss PoinT Lah Saiz Ohmz
Lah Saiz Ohmz Vrs (Haoh=#)3:2: LeesT SmahL Point Fohrss Lah Saiz Ohmz
Lah Saiz Ohmz Vrs (Haoh=#)3:3: Beest RyTs Uv World Legislative Decisions
Lah Saiz Ohmz Vrs (Haoh=#)3:4: [[[Heewmuhn RyTs]]], EspeshuhLee Thuh Universal Declaration of Human Rights
Lah Saiz Ohmz Vrs (Haoh=#)3:5: Miwnihsihpul Lah Saiz Ohmz
Lah Saiz Ohmz Vrs (Haoh=#)3:6: Lah Uv Neishunz Saiz Ohmz
Lah Saiz Ohmz Vrs (Haoh=#)3:7: International Law Sizomes
Lah Saiz Ohmz Vrs (Haoh=#)3:8: Aviation Law Sizomes
Lah Saiz Ohmz Vrs (Haoh=#)3:9: Wrld Fed Lah Saiz Ohmz
Lah Saiz Ohmz Vrs (Haoh=#)3:10: SohLr Sfeer Speiss Lah Saiz Ohmz
Lah Saiz Ohmz Vrs (Haoh=#)3:11: NachruL Lah Lee Saiz Ohmz
Lah Saiz Ohmz Vrs (Haoh=#)3:12: Syuhns Lahz
Lah Saiz Ohmz Vrs (Haoh=#)3:13: AhL Guv

Lah Saiz Ohmz Vrs (Haoh=#)4:0: See ALso=AhLsoh:
Lah Saiz Ohmz Vrs (Haoh=#)4:1: * Saiuntifik Lahz Saiz Ohmz
Lah Saiz Ohmz Vrs (Haoh=#)4:2: * https://en.wikipedia.org/wiki/Index_of_law_articles
Lah Saiz Ohmz Vrs (Haoh=#)4:3: * https://en.wikipedia.org/wiki/Category:Law
Lah Saiz Ohmz Vrs (Haoh=#)4:4: * https://en.wikipedia.org/wiki/Outline_of_law
Lah Saiz Ohmz Vrs (Haoh=#)4:5: * AhL RyT

[[include Lah-Giv-Ist]]


Included page "good-konsept-uhv-self" does not exist (create it now)

GohL Tu Dev Mohr Peewr Good SivviLyzd SivviLyzayshuhn Teecheengz


Mynd KuhmpohnenTs Needed Fohr A Lrneeng Mynd

Tek Mem ThaT Kan Reemembr By Sayveeng SensT InpuT In SoLLid Mem Az A Memree FyL.

UhbiLiTTee Tu InTrpreT A ( SensT Mohshuhn Ohr Mehmree FyL ) Tu Disrn

  • A Noo Mohshuhn Deskripshuhn Wich Iz Dif Fruhm PasT Chohz Mohshuhn OpTs
  • Then Reemembr ThaT Noo Mohshuhn Deskripshuhn
  • Az A PohTenchuL Mohshuhn OpT Tu Reemembr Then ImmiTTayT.

Kynd Uhv OpT Izm

A Kynd uhv OpT Iz Kompreehenshuhn Uhv:
1: Thuh Typ Uhv OpT Uhv This Kynd Uhv OpT
2: A Min Uhv Wuhn OpT Kompreehended Az An EgzampuL OpT Uhv This Typ Uhv OpT.

Kyndz Uhv OpTs Izm

A Simp AkT Iz A Kynd Uhv OpT ThaT InkLoodz Komprehenshuhn Uhv:
1: Thuh Simp AkT Typ Uhv OpT RepreezenTs Kompreehenshuhn ThaT:

  • This Simp AkT Iz AnnimmayTed Az Wuhn Floh Uhv Mohshuhn.

2: An EgzampuL OpT Uhv Thuh Simp AkT Typ Uhv OpT

1: "Squeez A Spessiffik Groop Uhv MussuLz A Deezyrd UhmownT
2: "Tu Moov A Spessiffik UhmownT Uhv Thuh Bod
3: "Twohrdz A Chohz Dyrekshuhn A Spessiffik UhmownT
3: "Then STop When Mynd Haz UhTaynd Thuh ReezuLT Uhv A Deezyrd Poschr".

A KuhpuL Mohshuhn Iz A Kynd Uhv OpT ThaT InkLoodz Komprehenshuhn Uhv:
1. Thuh KuhpuL Mohshuhn Typ Uhv OpT RepreezenTs Kompreehenshuhn ThaT:

2. An EesenchuL KuhpuL Mohshuhn Uhv AnnimmuLz ThaT EeT Iz Deskrybd NexT.
3. Choo Iz A KuhpuL Mohshuhn Deskrybd Az:
3.1: PuLL Jah Bohn Down
3,2: PuLL Jah Bohn Up

A KuhnTinneewd Mohshuhn Iz A Kynd Uhv OpT ThaT InkLoodz Komprehenshuhn Uhv:
1. Thuh KuhnTinneewd Mohshuhn Typ Uhv OpT RepreezenTs Kompreehenshuhn ThaT:

  • A Groop Uhv Mohshuhnz ThaT Iz ReepeeTed Az Feew Ohr Az Mehnee Tymz Az Mynd WahnTs.

2. EgzampuLz uhv KuhnTinneewd Mohshuhn InkLood:

  • Swimmeeng And Chooeeng And Wahkeeng

A Min Uhv Wuhn LisT ThaT Kan Groh Uhv Kyndz Uhv OpTs In Wich Eech Membr Iz A Kynd Uhv OpT ThaT A Mynd Kan Chooz Tu AnnimmayT.

Thuh UhbiLLiTee Tu See Ohr Heer Lang Wrdz

  • WyL Uhbzrveeng KuhmeewnikayTohr'z Beehayvyr And EnvyrunmenT
  • Then Kompreehend Thuh Meeneeng Uhv Thohz SensT Lang Wrdz.

Technology = Tek

BiLd TooL Sizomes And TwL SyZ OhmZ.

BiLd Machine Sizomes and Muhsheen Syz Ohmz.

SmahrT Tek Saiz Ohmz

BoT RoBoT Droid Android

Hows Hohld Syzohmz


GohL: BiLd Fruhm Wen BeesT Growz InTu Prsuhn NexT Payj Deskripshuhnz.

Prsuhn

Prsuhn Izm

Prsuhn Wrd rong deskripshuhn az saym az Wrd Heewmuhn.

Mynd OfT FrsT ToT PahrT rong Deskripshuhn Fohr KonsepT Uhv Prsuhn.

Prsuhn Izm Mayn LisT Uhv KonTenTs

Prsuhn Wrd ETTimmoLLuhjee

PrimmiTiv Tek FayLz Tu Wrk Az Mynd Deskrybd Az Prsuhn.

Kyndz Uhv Mynd Suhm Theengk Ahr Prsuhn

Myndz Hoo Theeng SeLf Iz Prsuhn Ahr Too OfT Deskrybd Az Non Prsuhn.

Tek Kyndz ThoT Tu Bee Prsuhn
Tek Kyndz Pree Shoheeng Mynd ThaT Thinks SeLf Iz Prsuhn

PahrT Prsuhn

PahrT Prsuh Izm Deskripshuhnz InkLood:

PahrT Prsuhn Haz Min Wuhn KonsepT Uhv SeLf Uhv SeLf Izm:

Included page "self" does not exist (create it now)

[[include SeLf-Izm]]]

Included page "konsepts-uhv-self" does not exist (create it now)

1: I hav a Mynd ThaT Kan Theengk.
2: This Mynd Now Theengks A Dif ThoT Now Than Wuz ThoT In Thuh PasT.
3: I Theengk This ThoT Iz BeTr Ohr Wrss Than ThaT ThoT.

Lyf MohruLz
1: This Bod kan feel Good Ohr Bad.
2: This Bod SumTymz sufrz Fruhm This bad feeLeeng.
3: This Bod WahnTs Tu FeeL Mohr Good.
4: This Bod Kan Try Tu FeeL Mohr Good By Dooeeng This AkT.

1: "I Am A Mynd WiTh A KonsepT Uhv SeLf.
2: I Hav This Prsuhn KonsepT. I Theenk This SeLf KonsepT Iz Lyk My Prsuhn KonsepT."

Included page "kuhmpleet-prsuhn-deskripshuhn" does not exist (create it now)

Tek Lrneeng Kynd BiLT Tu AnnimmayT Lrneeeng Mynd Deezyn ThaT InkLoodz Tek Ohrganz Needed Fohr Lrneeng Mynd


MeewnissippuL Kynd Typs KLasT By Syz Ohrdr Uhv SyehnTiffik Baysik Kyndz KLasT By Ohrdrd Syz


Municipal Core Laws In FuhnehTik IngLish Yeeng Voiss Sownd Chahrz

FrsT Fruhm: Washington State Law: Initiative Measure No 502 filed July 8, 2011

PART I INTENT

NEW SECTION. Section 1.

The people intend to…try a new approach that:
(1) Allows law enforcement resources to be focused on violent and property crimes;
(2) Generates new state and local tax revenue for education,
health care, research, and substance abuse prevention;
and
(3) Takes marijuana out of the hands of illegal drug organizations and brings it under a tightly regulated, state licensed system similar to that for controlling hard alcohol.

NexT Municipal Core Laws Fruhm:

EarTh CiTizen RighTs In FuhnehTik IngLish Yeeng Voiss Sownd Chahrz

Earth Constitution Article 12 - Bill of Rights for the Citizens of Earth

The inhabitants and citizens of Earth who are within the Federation of Earth shall have certain inalienable rights defined hereunder. It shall be mandatory for the World Parliament, the World Executive, and all organs and agencies of the World Government to honor, implement and enforce these rights, as well as for the national governments of all member nations in the Federation of Earth to do likewise. Individuals or groups suffering violation or neglect of such rights shall have full recourse through the World Ombudsmus, the Enforcement System and the World Courts for redress of grievances. The inalienable rights shall include the following:

Equal rights for all citizens of the Federation of Earth, with no discrimination on grounds of race, color, caste, nationality, sex, religion, political affiliation, property, or social status.

Equal protection and application of world legislation and world laws for all citizens of the Federation of Earth.

Freedom of thought and conscience, speech, press, writing, communication, expression, publication, broadcasting, telecasting, and cinema, except as an overt part of or incitement to violence, armed riot or insurrection.

Freedom of assembly, association, organization, petition and peaceful demonstration.

Freedom to vote without duress, and freedom for political organization and campaigning without censorship or recrimination.

Freedom to profess, practice and promote religious or religious beliefs or no religion or religious belief.

Freedom to profess and promote political beliefs or no political beliefs.

Freedom for investigation, research and reporting.

Freedom to travel without passport or visas or other forms of registration used to limit travel between, among or within nations.

Prohibition against slavery, peonage, involuntary servitude, and conscription of labor.

Prohibition against military conscription.

Safety of person from arbitrary or unreasonable arrest, detention, exile, search or seizure; requirement of warrants for searches and arrests.

Prohibition against physical or psychological duress or torture during any period of investigation, arrest, detention or imprisonment, and against cruel or unusual punishment.

Right of habeas corpus; no ex-post-facto laws; no double jeopardy; right to refuse self-incrimination or the incrimination of another.

Prohibition against private armies and paramilitary organizations as being threats to the common peace and safety.

Safety of property from arbitrary seizure; protection against exercise of the power of eminent domain without reasonable compensation.

Right to family planning and free public assistance to achieve family planning objectives.

Right of privacy of person, family and association; prohibition against surveillance as a means of political control.


Hows HohLd Syzohmz


ReeL EsTaeeT Syz Ohmz
ReaL EsTaTe Sizomes & ReeL EsTaiT Syz Ohmz


Town Syz Ohms


STaeeT Syzohmz


Kuntree Syzohmz


Continental Governments


Intrnashuhnuhl Lah Syzohmz


AnTicrucifixionism In FuhNehTik EengLish Iz AnTy Croosiffikshuhn Izm

[[[AnTy SmahL T]]

AnTy Troo Krym Lahz Shood GeT ToT Tu ( Ehnee And Eevree) Prsuhn Hoo Haz Ehnee ( ThoT And|Ohr PrakTiss ) Choeess AkTs ThaT Ahr Non Proh GLohbuL AnTy croosiffikshun Izm Fohr Ther WrLd And Ehvree UhThr PLaneT Uhv Thuh [[[Tranz FynyT]] Numbr Uhv PLaneTs In Thuh [[[Tranz FynyT Omneevrss Uhv Thuh EeTrnuL Now Tranz FynyT KuhnTree Uhv Thuh [[[Now Tranz FynyT Syz Ohmz]] Uhv Now Tranz FynyT Izm That Evr PasT Wuz KunTineeoouLLee Dif Chaengdjd Thoh Now Non Iz, Evr Now Iz WyL Evr Chaendjeeng Tu Bee Dif Thoh HohpfuLLee BeTr.
7. BeTr Iz Heer Deefynd Az
7.1: ( If Ehny ( Troo Bad Rong Suffreeng SensT Then AkT:
7.1.1 Proh Less Bad Rong Sufreeng Fohr Thuh Troo ReeL Bad Rongd Sufreeng VikTim
7.1.1 EkssepT If They WahnT ( self and|ohr Eehnee Dif Prsun and|ohr sum peepul ohr Evree Prsuhn ) Tu { Theengk And|Ohr AkT } Az:
7.1.1.2 ehnee proh sufreeng for [ ( Wun Ohr Mohr ) ( seLf and|ohr UhThr ) PeePuL ist devviL ) Then tu deeLibretlee koz ehnee suffring Tu Ehnee Prsuhn InkLoodeeng Ther SeLf Bod ) ) Twohrdz Proh Mohr Good And And Non YeT.


Anty = Anti- = UhgehnsT


Yahweh UhgehnsT sacriffyseeng BeesTs Uv YaHWeH

NesT Vrss Groop Fruhm https://biblehub.com/web/isaiah/1.htm

10 Hear the word of Yahweh, you rulers of Sodom! Listen to the law of our God, you people of Gomorrah!

11 "What are the multitude of your sacrifices to me?," says Yahweh. "I have had enough of the burnt offerings of rams, and the fat of fed animals. I don't delight in the blood of bulls, or of lambs, or of male goats.

12 When you come to appear before me, who has required this at your hand, to trample my courts?

13 Bring no more vain offerings. Incense is an abomination to me; new moons, Sabbaths, and convocations: I can't bear with evil assemblies.

14 My soul hates your New Moons and your appointed feasts. They are a burden to me. I am weary of bearing them.

15 When you spread forth your hands, I will hide my eyes from you. Yes, when you make many prayers, I will not hear. Your hands are full of blood.

16 Wash yourselves, make yourself clean. Put away the evil of your doings from before my eyes. Cease to do evil.

17 Learn to do well. Seek justice. Relieve the oppressed. Judge the fatherless. Plead for the widow."

18 "Come now, and let us reason together," says Yahweh: "Though your sins be as scarlet, they shall be as white as snow. Though they be red like crimson, they shall be as wool.

19 If you are willing and obedient, you shall eat the good of the land;

20 but if you refuse and rebel, you shall be devoured with the sword; for the mouth of Yahweh has spoken it."


Thuh Troo bad rong repreezenTed by ( wrd Croosiffikshuhn wich iz norm miss-speld az crucifixion )

FacT: croosiffikshun ReeL rong kuz reel bad torchr and reel Nevr deezrvd unJusT mrdr ThaT Zero Peepul
Shood Expeerienss uhgehnJusTLee Ohpohzd By ReeL JusT Lahz:
1: torchr and mrdr ahr ( ReeL ObjecTiv bad rongz uhv violating PeepuL
2: Kuz Uv ThaT, torchr and mrdr ahr RyTLee Ohpohzd AT LeesT By Thuh Follieeng:


Evil Bad Rong ( ProCrucifixionIsm = proh croosifikshuhn izm ) Iz Thuh Main Probblem!!!

Ainchent Roman Empire Frst ThoT And Implemmented unJust Croosi9fikshuhn Az wuhn Uhv Thuh WrsT Kynds Uhv Mrdr Evr Implemented.

Anty Pauline Substittooshun PunishmenT

Wrd subsTiTTooshun Nohrm rong speld sub sti tu t i(h) on.

THe Christian unJust Unfair doctrin Heer SimpLifyd Fohr KLehriTTee az "substittooshun punishment" wuhzauthrd by mass-murderer

Iesous Nevr ToT unJusT "substittooshunn punishment".

Sum Nazzuhreens Teech Iesous ToT ""I am come to abolish the sacrifices"

KwohT Frum: https://en.wikisource.org/wiki/Gospel_of_the_Ebionites

Saul of t=arsus tot that wuhn Heewman RehrLee Uhdopted Thoh SumTymz uhsoomd tu bee a ChyLd Uhv God shood get ( torchrd = rep kozd bad rong suffreeng to )
Fohr tHuh Disobedience uhv dif UhThr uhsoomd Heewman Children Uhv God.

Az A Try Tu Be Good Fair JusT PehrenT,

& I Hav Nevr InTenchuhnuLLee DeeLibraTLee kozd Wuhn Uhv My DahTrz Tu fizzikkuLLee Body sduffer.

(az a punishment fohr az mehnee az Wuhn Uhv Thuh UhThr DoTr'z rong ThoTs Ohr AkTs.
rongd Gy Hoo Wuz AfTr Hiz BrTh Naeemd In Matt1 Ἰησοῦς then In Luke1 Ἰησοῦν

I Theenhk I Hav ( BeTr = Mohr Good Ohr And|Ohr Less Bad ) Moral EThiks

Than mass-murdeerer saul of tarsus and his delusional unfair unjust "substitution punishment" tu humans.

Gy saul uhv tarsus tot the delusional idea that the EThikLee unJust nonLegal torchr mrdr croosiffikshuhn rong uhv InnuhsenT Ieaous can't koz JusTiss Fohr Mee Ohr Ehnee UhThr JusT Fair Mynd.

illegal Meenz Noh Suhspishuhn ThaT Iesous committed mrdr Thus No CourT TriaL And Prooveeng mrdr )

unJusT Duz _No Wuhn Proovd Iesous giLtee uhv kuhmiTTeeng mrdr ) Thus No Basis For Being JuhsTLee kild
rong Kuz:the torchr aspect uhv croosiffikshuhn iz ahlwayz rong
and it iz a mudr rong kuz Iesous Wuz InvesTigaeeTed By Thuh GuvrnmenT OhfishuL And Found InnuhsenT Uhv ehnee crime, Inkloodeeng And EspeshuLLee mrdr.

unJusTiss for InnuhsenT Ieaous can't koz JusTiss Fohr Mee Ohr Ehnee UhThr JusT Fair Mynd.

Iesous Nevr ToT "Heewman substitution punishment"

Sum Nazareens Teech Iesous ToT ""I am come to abolish the sacrifices"

KwohTFruhm: https://en.wikisource.org/wiki/Gospel_of_the_Ebionites


IT Wuz And Iz And Evr Shall Bee unJusT "Substitution puinshment" rong uhgehnst An InnuhsenT Heewman Naemd Iesou Iesous.

Thuh Heebroo Israelites Nevr ToT Ohr PrakTisT substutooshun punishment veeuh cruciffikshuhn
)
In Thuh GospeLz Iesou Wuz Found ( InnuhsenT = Non-Proovd guilty uhv ( mrdr = Murder ) ) Iesou Iesous crucified )ohr ( AfTr GospeL should hav ggt cruciffied ) for eEhnee Dif Heewman'z giltee akt tu dooo ehnee kynd uhv sin in thuh [ prtestant 66 books called Lesr canon Mynd cage ) Ohr ( the original anastasius canon that later was taught by the vatican ists ) ohr ( the orthodox study bible AT http://worldhistory.biz/download567/The_Orthodox_Study_Bible_-_St.pdf ) canon of the [ orthodox catholi church]including the 72 book greek septuagint .


IT Wuz And IzAnd Evr Shall Bee unJusT "Substitution puinshment" rong that An InnuhsenT Heewman ( Pree-GospeL should hav planed to get crucified ) ohr (d ureeng GospeL should despite Found ( InnuhsenT = Non-Proovd guilty uhv ( mrdr = Murder ) ) bee crucified )ohr ( AfTr GospeL should hav ggt cruciffied ) for eEhnee Dif Heewman'z giltee akt tu dooo ehnee kynd uhv sin in thuh [ prtestant 66 books called Lesr canon Mynd cage ) Ohr ( the original anastasius canon that later was taught by the vatican ists ) ohr ( the orthodox study bible AT http://worldhistory.biz/download567/The_Orthodox_Study_Bible_-_St.pdf ) canon of the [ orthodox catholic church] including the 72 book greek septuagint .

https://www.theopedia.com/greek-and-hebrew-words-for-sin



"Anti Pauline Substitution PunishmenT"

THe Christian unJust Unfair doctrin Heer SimpLifyd Fohr KLehriTTee az "substitution punishment" wuhzauthrd by mass-murderer saul of tarsus.
Iesous Nevr ToT unJusT "substitution punishment".

Sum Nazzuhreens Teech esous ToT ""I am come to abolish the sacrifices"

rongd Gy Hoo Wuz AfTr Hiz BrTh Naeemd In Matt1 Ἰησοῦς then In Luke1 Ἰησοῦν

Saul of t=arsus tot that wuhn Heewman RehrLee Uhdopted Thoh SumTymz uhsoomd tu bee a ChyLd Uhv God shood get ( torchrd = rep kozd bad rong suffreeng to )
Fohr tHuh Disobedience uhv dif UhThr uhsoomd Heewman Children Uhv God.

Az A Try Tu Be Good Fair JusT PehrenT,

& I Hav Nevr InTenchuhnuLLee DeeLibraTLee kozd Wuhn Uhv My DoTrz Tu BizzikkuLLee Body sufr
* az a punishment fohr az mehnee az wuhn uhv Thuh UhThr DoTr'z rong ThoTs Ohr AkTs.

I Theenhk I Hav ( BeTr = Mohr Good Ohr And|Ohr Less Bad ) Moral EThiks

Than mass-murdeerer saul of tarsus and his delusional unfair unjust "substitution punishment" tu humans.

Gy saul uhv tarsus tot the delusional idea that the EThikLee unJust nonLegal torchr mrdr croosiffikshuhn rong uhv InnuhsenT Ieaous can't koz JusTiss Fohr Mee Ohr Ehnee UhThr JusT Fair Mynd.

illegal Meenz Noh Suhspishuhn ThaT Iesous committed mrdr Thus No CourT TriaL And Prooveeng mrdr )

  • unJusT Duz _No Wuhn Proovd Iesous giLtee uhv kuhmiTTeeng mrdr ) Thus No Basis For Being JuhsTLee kild
  • rong Kuz:the torchr aspect uhv croosiffikshuhn iz ahlwayz rong
    • and it iz a mudr rong kuz Iesous Wuz InvesTigaeeTed By Thuh GuvrnmenT OhfishuL And Found InnuhsenT Uhv ehnee crime, Inkloodeeng And EspeshuLLee mrdr.

unJusTiss for InnuhsenT Ieaous can't koz JusTiss Fohr Mee Ohr Ehnee UhThr JusT Fair Mynd.

Iesous Nevr ToT "Heewman substitution punishment"

FacT: croosifikshuhn-rongd-Gy-BrTh-Naymd-Ieeous-In-Matt1

Sum Nazareens Teech Iesous ToT ""I am come to abolish the sacrifices"


Apperently obeying sum part of( ( islam = surrendering ) sharia,

( ( Muslim = surrendered ) peeple are taught that "crucifixion should be practiced as capital punishment, primarily against christians probbubLee kuz christians teech unJusT Pro croosiffikshuhn izm fohr InnuhsenT Iesous.

Crucifixion is still a part of Iran's criminal code, and as a method of torture and execution is still being used, primarily against Christians and Christian converts, in Sudan and Iraq, both Islamic countries.


Thuh MohsT ReesehnT Lrnd UhbowT Modrn Kroosiffikshuhn Wuhz In 2013.


Glohbul Anty Croosiffikshun Krym Lahz Uhv AnTy Croosiffikshuhn Izm

InTrnashuhnul Lah Torchr Mrdr Krymz Uhgehnst Heewmannittee

NexT TexT Frum: https://trialinternational.org/topics-post/crimes-against-humanity/

Crimes against humanity under international law

Crimes against humanity appeared for the first time in a treaty in the 1945 Nuremberg Charter at the end of the Second World War, albeit with a different definition than today.

Since the 1990s, crimes against humanity have been codified in different international treaties such as the Statute of the International Criminal Tribunal for the former Yugoslavia (1993), the Statute of the International Tribunal for Rwanda (1994) and the Rome Statute of the International Criminal Court (1998). The Rome Statute provides the most recent and most expansive list of specific criminal acts that may constitute crimes against humanity.

Unlike other human rights violations, war crimes do not engage State responsibility but individual criminal responsibility. This means that individuals can be tried and found personally responsible for these crimes.

Prohibited acts include:

Murder
Extermination
Enslavement
Deportation or forcible transfer of population
Imprisonment
Torture
Sexual violence
Persecution against an identifiable group
Enforced disappearance of persons
The crime of apartheid
Other inhumane acts of a similar character intentionally causing great suffering, or serious injury to body or to mental or physical health


Wy AnTy SmahL T Tu Moov Tu BeTr Naemmd Paeedj Wy Antee SmahL T

This Paydj Iz Pro VoLLuhnTehree OpshuhnuL DeeLibreT AnTy SmahL T Kunvrzhun PrakTiss Dun Fohr
Thuh Sayk Uhv Thuh Troo UhbjekTiv JusTiss Uv AnTy Croosiffikshuhn Izm Kuz:
1: A SmahL T haz an uhpeeranss lyk a cruciffix
2; Showeeng a cruciffix can giv an uhbzrvr a rong-reppeewtaeeshun uv beeyeeng
ronglee-pro the wrst-bad-rong unJUSTness uv torchr-mrdr-crucifixion nohrm mis-SpeLT crucifixion.
2: Kuz AnTy-SmahL-T wen PraktisT Iz Dun Az DeeeLibraT AnTy croosiffikshuhn Izm
3: PeepuL On Ehnee PLaneT Uv Thuh Tranz FynyT Numbr Uhv PLaneTs In Thuh [[[EeTrnuL Tranz FynyT] 3 DimmenshuhnuL Omneevrss, Sum Uv Thohz Thohz PeepuL On ThaT PLaneT MyT Sum Tym lrn thuh **troo bad Rong tohrchr mrdr croosifikshuhn process.
4. EevenchoouLeee Thuh
EvuLooshun Uv Proh GLohbuL Peer Good SivviLyzeayshuhn** Shood DevveLuhp ( IntrnashuhnuL And|Ohr GlohbuL ) Anty Tohrcr Krym Lahz And Anty Mrdr Krym Lahz.
5. This Prohvydz Thuh Baysis Fohr( IntrnashuhnuL And|Ohr ) GlohbuL AnTy croosiffikshun Krym Lahz Tu STop And Preevent croosiffikshun Fohr ( Ehnee And Ehvree ) Prsun On ThaT PLaneT.
6. Anti Cristian Etc Pro Prm ExCommunication Frum VaTicans


WrLd Fed Lah Saiz Ohmz


WrLd GuvrnmenT


Lesr Kreaytrz


GrayTr KreeayTrz


Municipal Kynd Typs


PLaneTary Kind Types = PLannehTehree Kynd Typs


SaTTuhLyT Syzohmz

Lwnr Week Syzohmz

SeezuhnuL KaLLendr Syz Ohmz

SohLr SistTem Syzohms + SohLr Sfeer Saiz Ohmz = SohLr BahL Saiz Ohmz

Local InTerstTiLLar Cloud Sizomes
Galaxy Cloud Sizomes
Local Bubble Sizomes


NexT TexT Fruhm: SyenTiffik ReeLidjuhn

Included page "lessr-kreeaeetrz" does not exist (create it now)


Galactic Astronomy Kind Typs:

Astronomy Constellation Sizomes

Scorpius-Centaurus Association Sizomes = "contains several hundred stars"

Gould Belt Sizomes myt be Nebadon Local Universe = vrs 11: "10 million wrldz"

Orion-Cygnus Spiral Arm Sizeomes haz lots of Mesier objects (possibly aka minor sectors uv "1,000,000,000 worlds"), each with about 110 astronomical objects, wun uv wich myt be the Gould Belt.

BLak HohL Dark STar Sizomes

[(Milky Way Galaxy Sizomes = "estimated to contain 100–400 billion stars" = Splandon Major Sector) = vrs 11: "100,000,000,000 worlds"
ReeL Prwvd TrwTh Saiz Ohmz Vrs (Haoh=#)3:36: Superuniverse vrs 15:2.8 6...Ten major sectors


Included page "milkee-way-gallaktik-uhstronuhmee-kynd-typs-spphrted-by-syz" does not exist (create it now)

Extragalactic AsTronomy Kind Types:

GaLacTik Local Group Sizomes 15:2.9 7. The Grand Universe: Seven superuniverses...+...(central) Havona Superuniverse = > 54 gaLLaxeez

Virgo Galaxy Cluster Sizomes

Galactic Filament Sizomes

Galactic Sheets Sizomes

GrayT UhTrakTr Syz Ohmz

Thuh Greyt UhTTrakTr

Laniakea Supercluster Sizomes = 100,000 galaxies or 10^17 solar masses
* Vid Laniakea: Our home supercluster


See: Cosmogony Sizomes, Cosmology Sizomes & FayT Uhv Thuh UhbzrvuhbuL-Eewnivrss


NexT TexT Fruhm SyenTiffik ReeLidjuhn

[GrayTr KreeayTrz Iz FuhnehTik EengLish Fohr [[Greater Creators]]]


Konsrveishun Uv Ehnrdjee Vrsus Kreeaeeshuhn OwT Uv NuhTheeng Vrs (Haoh=#)1:

Konsrveishun Uv Ehnrdjee Vrsus Kreeaeeshuhn OwT Uv NuhTheeng Vrs (Haoh=#)2:0:

  • See sum rits uv sum hw tot "Creation Owt Of nothing":

Konsrveishun Uv Ehnrdjee Vrsus Kreeaeeshuhn OwT Uv NuhTheeng Vrs (Haoh=#)2:1:

Konsrveishun Uv Ehnrdjee Vrsus Kreeaeeshuhn OwT Uv NuhTheeng Vrs (Haoh=#)2:2:

Konsrveishun Uv Ehnrdjee Vrs (Haoh=#)1: Conservation Of Energy

Konsrveishun Uv Ehnrdjee Vrs (Haoh=#)2:0: Physics Principle: Conservation Of Energy

Konsrveishun Uv Ehnrdjee Vrs (Haoh=#)2:1: Conservation of energy, principle of physics according to which the energy of interacting bodies or particles in a closed system remains constant. The first kind of energy to be recognized was kinetic energy, or energy of motion. In certain particle collisions, called elastic, the sum of the kinetic energy of the particles before collision is equal to the sum of the kinetic energy of the particles after collision. The notion of energy was progressively widened to include other forms. The kinetic energy lost by a body slowing down as it travels upward against the force of gravity was regarded as being converted into potential energy, or stored energy, which in turn is converted back into kinetic energy as the body speeds up during its return to Earth. For example, when a pendulum swings upward, kinetic energy is converted to potential energy. When the pendulum stops briefly at the top of its swing, the kinetic energy is zero, and all the energy of the system is in potential energy. When the pendulum swings back down, the potential energy is converted back into kinetic energy. At all times, the sum of potential and kinetic energy is constant. Friction, however, slows down the most carefully constructed mechanisms, thereby dissipating their energy gradually. During the 1840s it was conclusively shown that the notion of energy could be extended to include the heat that friction generates. The truly conserved quantity is the sum of kinetic, potential, and thermal energy. For example, when a block slides down a slope, potential energy is converted into kinetic energy. When friction slows the block to a stop, the kinetic energy is converted into thermal energy. Energy is not created or destroyed but merely changes forms, going from potential to kinetic to thermal energy. This version of the conservation-of-energy principle, expressed in its most general form, is the first law of thermodynamics. The conception of energy continued to expand to include energy of an electric current, energy stored in an electric or a magnetic field, and energy in fuels and other chemicals. For example, a car moves when the chemical energy in its gasoline is converted into kinetic energy of motion…

Konsrveishun Uv Ehnrdjee Vrs (Haoh=#)2:2: With the advent of relativity physics (1905), mass was first recognized as equivalent to energy. The total energy of a system of high-speed particles includes not only their rest mass but also the very significant increase in their mass as a consequence of their high speed. After the discovery of relativity, the energy-conservation principle has alternatively been named the conservation of mass-energy or the conservation of total energy.

Konsrveishun Uv Ehnrdjee Vrs (Haoh=#)2:3: When the principle seemed to fail, as it did when applied to the type of radioactivity called beta decay (spontaneous electron ejection from atomic nuclei), physicists accepted the existence of a new subatomic particle, the neutrino, that was supposed to carry off the missing energy rather than reject the conservation principle. Later, the neutrino was experimentally detected.

Konsrveishun Uv Ehnrdjee Vrs (Haoh=#)2:4: Energy conservation, however, is more than a general rule that persists in its validity. It can be shown to follow mathematically from the uniformity of time. If one moment of time were peculiarly different from any other moment, identical physical phenomena occurring at different moments would require different amounts of energy, so that energy would not be conserved.

Konsrveishun Uv Ehnrdjee Vrs (Haoh=#)3:

Zeeroh Theengz Ahr Meid Frum Non-Theeng Ihzm.

Konsrveishun Uv Ehnrdjee Vrs (Haoh=#)4:0: See Also=AhLsOH:
Konsrveishun Uv Ehnrdjee Vrs (Haoh=#)4:1: * https://en.wikipedia.org/wiki/Conservation_of_energy

Konsrveishun Uv Ehnrdjee Vrsus Kreeaeeshuhn OwT Uv NuhTheeng Vrs (Haoh=#)3:

Thus, Thuh Prwvd Konsrveishun Uv Ehnrdjee Syuntihfik Lah

__Prwvs FahLss

  • __ Thuh ( "Fihkshun Mith" = "Fiction Myth" )
    • Neimd ( "Kreeaeeshuhn OwT Uv NuhTheeng" = "Creation Out Of Nothing" ).

Waking Dreemeeng UhpehrenTLee Duz Chaeendj Gas MaTr Tu Dreemd MaTr That Kan GeT Psychokinetik Lee Fohrss Mwvd Thru Uhthr Theengz.

Our PlaneT RTh Iz Solid, Thus NOT A DREEM!!!
Our Sun And THe Stars In THuh Sky Ahr Solid, Thus NOT A DREEM!!!
The Milky Way Galaxy Should Be Vizzibbul WiTh Thuh Eye ( Naked Ohr Thru A TeleScope ) Wen Thuh Sky Iz Kleer Around (SagiTarius=SadjihTehreeuhs), Thus Should GET ThoT Uv Az Solid, Thus NOT A DREAM!!!

Sagitarius In FuhnehTik IngLish Yeeng Voiss Sownd Chahrz Iz SadjihTehreeuhs.

Sagittarius-Teapot-Messiers.jpg
Sagitarius Iz In Our Zodiac Towardz Thuh Milky Way Galactic Core.

LykWyz, THuh ObzrvuhbuL Univrs MyT GeT ThoT Uhv Az Solid And NOT A DREEM!!!

Thuh Big Bang Wuz NOT A DREEM; IT Wuz MohsT lyk[[Lee]]] Kozd By a SuprclusTr Syzd Galaxy KunTaind In A Space-STaShuhn KahLd A Big Bom Solid Bod Moovd Tu Triggr Tu Explohd.


Ihnfihniht Numbrz Uv Greitr Kreeaeetr Pantheons Ahr

This Iz KahLd Thuh "Big Bom" SaiuhnTihfihk HypoThehsihs Uv Thuh Frst Koz Uv A Big Bang.

Thus, Thuh YwnihvrsuhLee MohsT GreiT KreeayTr SihviLyzayshuhn Uv Owr Big Bang Ywnihvrs MyT Be LohkeyTed Neer thuh Mid uv the Mohst Big GaLLaksee In Thuh Saiuhntihfihk AstrohnommihcuL Mid Uv A Big Bang Kozd UhbzrvuhbuL Ywnihvrs.

Vid: Most Big GaLaxy In Thuh Univrs

It Iz FrThrMohr LykLee ThaT Thuh Big Bom Wuz A SooprKLusTr Syzd Gallaxee Sivvillyzayshuhn KuhnTayneeng AhL Thuh MaTr In AhL Thuh SooprKLuhsTrz In Our Observable Universe, Thuh Kohr Uhv Wich Iz Thuh Laniakea SupercLusTer.

Laniakea SupercLusTer Sizomes In FuhnehTik Inglish

Laneeuhkeeuh Iz FuhnehTik IngLish Fohr Laniakea

Laneeuhkeeuh Pikchr

Lanneeuhkeeuh_Our_Hohm_SooprKLusTr.jpg

NexT TexT Frum: Most Detailed Map of the Universe (Currently) – Laniakea: Our home supercluster

SupercLusTers – regions of space that are densely packed with galaxies – are the biggest structures in the Universe. But scientists have struggled to define exactly where one supercluster ends and another begins. Now, a team based in Hawaii has come up with a new technique that maps the ObservabLe Universe according to the flow of galaxies across space. Redrawing the boundaries of the cosmic map, they redefine our home supercluster and name it Laniakea, which means ‘immeasurable heaven’ in Hawaiian.


[[include UhbzrvuhbuL-Eewnivrss]]]


See: Wy PrakTiss UhgehnsT Smahl T

SaienTiffik Ed

Tranz FynyT Izm SohrsT Fruhm Tranz FynyT Syz Ohmz

Maeen LisT Uhv KonTenTs

Tranz FynyT Trm Deskripshuhn

Now Tranz FynyT Izm

EeTrnuL Tranz FynyT Izm


Tranz FynyT Trm Deskripshuhn Uhv Tranz FynyT izm

See: Wy PrakTiss UhgehnsT Smahl T

FynyT Meenz KownTUhbuL Ohr Bowndyzd. = Non Tranz LimmiTs

Tranz Wrd Deskrybd

Simp Lang Wrd Tranz Uhv Tranz Izm

Simp Lang Wrd Tranz In FuhnehTik EengLish Iz BaeesT On Thuh NexT TekSTs And Leengks

Tranz Wrd Deskrybd Uhv Tranz Izm Uhv Tranz FynyT Izm Uhv Omneeon Izm

Tranz RooT Trmz Uhv Tranz Izm

Fruhm: Tranz Wrd RooT SohrsT KonsepTs

  • Throo, Uhkross, Beeyond

See: Wy PrakTiss UhgehnsT Smahl T

InfinniT MyT GeT SpLiT Tu Simp Lang Wrdz Az:

  • "In Fin IT" Wich MyT GeT Dehskrybd Az: "IT Iz In A Fin".

Tranz FynyT MyT GeT Dehskrybd Az: Beeyond KownTuhbuL And Tranz Bowndz.

Thuh RealiTy Uhv ( ( Now Tranz FynyT Izm: "Ther Iz Always Mohr OuT" ) ) …, IZ NOT A DREEM!!!

Included page "now-tranz-fynyt-izm" does not exist (create it now)

EeTrnuL Tranz FynyT Izm

See: Wy UhgehnsT SmahL T

Evr PasT Tranz FynyT Izm

AhL PasT Tranz FynyT Vrzhuhnz

Now Tranz FynyT Izm: SaienTiffik Trmz:

See: Wy PrakTiss UhgehnsT Smahl T

Now Tranz FynyT Kohr KonsepTs InkLood:
1: Thuh Kohr KonsepT KonsepTs Uhv Thuh Now Tranz FynyT Shen DeeiTTee InkLood:
1.1: Thuh Now Tranz FynyT Mynd
1.1.1: Fungshuhneeng Az Thuh Now Tranz FynyT MaThemmaTikkuL ReeaLLiTTee Processor
1.2: Mooveeng Fohrss Typs Naeemd In LisTs SohrTed By Syz
2:
3: This SuhmuhRee Tu GeT InkLooded Uhmuhng NachruL Lahz Uhv SaienTiffik Trmz:

Evr Feewchr Tranz FynyT PohTenchuLz Evr Now Non YeT EgzisT.

Thuh Trm Naemd
Iz Thuh KrenT BesT Lrnd Naeem In FuhnehTik EengLish


Suhm EeTrnuL TrooThs Hav Now Non YeT Ben KhmpLeeTLee GoT Diskuvrd

Wee Hav Now Non YeT KhmpLeeTLee AkeereTLee Lrnd AhL Uhv Thuh Troo ReeL EeTrnuL Tranz FynyT Izm.

Nohr Haz Ben ToT KhmpLeeTLee AhL Uhv Thohz Troo ReeL EeTrnuL Tranz FynyT Izmz.

Thuh KonsepT Uhv Thuh

SyenTiffik Baysik Kynd Typs Ohrdrd By Syz

SyehnTiffik Baysik Kyndz KLasT By Ohrdrd Syz Uhv Syz Ohmz Uhv SyzohmoLLuhjee

SaienTiffik Baysik Kynd Typs Ohrdrd By Syz Ahr OpTs Tu Get ThoT Uv AT Dif Tymz.

GohL: AkT Az Wun OpTs Izm OpT IsT.

Wohrneeng: Suhm TexT In This Paedj And In Thuh Leengks Tu Paedj FyLz

  • MyT Hav GoT hakr prvrted tu a degree Non ReesrchT YeT.

Main LisT Uhv Kynd Typs

Zeerohd Kynd Typs Ohrdrd By Syz

MaTh Lang Kynd Typs Ohrdrd By Syz

KwahnTuhm Fizziks Kynd Typs Ohrdrd By Syz

Kem Izm Kynd Typs Ohrdrd By Syz

PrimmiTTiv Tek Izm

Lyf Izm

Technology Kind Types CLassed By Ordered Size
= Tek Kyndz Kynd Typs KLasT By Ohrdrd Syz

Municipal Kynd Typs

Mohr Kynd Typs Deskrybd Below


MaTh Lang Kynd Typs Ohrdrd By Syz


KwahnTuhm Fizziks Kynd Typs Ohrdrd By Syz

QuanTum Physics Kind Types CLassed By Ordered Size

Included page "kwahntuhm-fizziks-syz-klass" does not exist (create it now)

[[include QuanTum-Physics]]]

Kwahntuhm PoinT = LeesT SmahL STreeng :
* Tu GeT BiLd Frum FrsT Dim Dahrk Ohr LyT Ohr Fohrss PoinT Syz Ohmz

KwahnTuhm Streeng Syzohmz

KwahnTuhm Waeev Syzohmz

Sfeer frum KwahnTuhm PahrTikL Syzohmz

Kwahntuhm Fohm Syzohmz


Kem Izm Mayn LisT Uhv KonTenTs

Simp Kemz

Groop Kem Izm Iz DehskRybd By Thuh NexT TekST.

Groop Kem Iz Thuh Simp Lang Uhbreeveeaeeshuhn Fohr KehmikkuL Kompowndz In Thuh Grwp Kem Syz Ohmz Uhv Thuh ( Groop Kem Typ = Kompownd KehmikkuL Type )

Lyf Kem Syz Ohmz

Kush Groop Kemz

( Kem STayTs = KehmikuL STayTs = ChemicaL STaTes )


PrimmiTTiv Tek Izm Uhv SyenTiffik Baysik Kynd Typs Ohrdrd By Syz

PrimmiTTiv Tek Vrsuhss Tek WiTh Mynd Uhv PrimmiTTiv Tek Izm
Uhv SyenTiffik Baysik Kynd Typs Ohrdrd By Syz Uhv Omneeon Izm

PrimmiTTiv Tek FayLz Tu InkLood AhL Uhv Thuh FoLLoweeng Tek Ohrganz Needed Fohr Wrkeeng Mynd:

Tek Ohrganz Needed Fohr Wrkeeng Mynd

1: A Min Uhv Wuhn BiLT In PrimmiTTiv InsTrukshuhn Prossessr ThaT Kan InTrpreT And AnimayT A PrimmiTTiv Task.

2: A PrimmiTTiv Task Iz A [[Seekwenss LisT]]] In Wich Eech Membr Iz An AnimmayTuhbL InsTrukshuhn Uhv A PrimmiTTiv Task Lang.

Included page "primmittiv-task-lang-izm" does not exist (create it now)

PrimmiTTiv Task Lang Trm Deskripshuhnz:

3: A PrimiTTiv Task Lang InkLoodz A Min Uhv Wuhn Groop Uhv PrimmiTTiv InsTrukshuhnz In Wich Eech Membr Iz A PrimmiTTiv InsTrukshuhn Kohd Uhv PrimmiTTiv InsTrukshuhn Izm.

PrimmiTTiv InsTrukshuhn

[[include PrimmiTTiv-InsTrukshuhn-Izm]]]

PrimmiTTiv InsTrukshuhn Trm Deskripshuhnz

A PrimmiTTiv InsTrukshuhn Iz A Min Uhv Wuhn PrimmiTTiv Lang Kohd Wich RepreezenTs An AnimmayTuhbL InsTrukshuhn.

3: An AnimmayTuhbL InsTrukshuhn Iz A Min Uhv Wuhn Lang Kohd ThaT Iz Thuh Saym Az An InsTrukshuhn Kohd Wich Iz Thuh SimbuL In Thuh PrimmiTTiv Task Lang Wich Thuh PrimmiTTiv InsTrukshuhn Prossessr Kan AnnimmayT Az A PrimmiTTiv AkT.

PrimmiTTiv Tek Baysik Kyndz:

A PrimmiTTiv Muhsheen FayLz Tu InkLood In Komboh Uhv ( EelekTronik And Prohgram ) Ohrgan IngreedienTs BiLT InTu Thuh Muhsheen ThaT SaTisfyz Thuh KwahLiffikkayshuhnz LisT Deskrybd Az PrimmiTTiv Tek Vrsuhss Tek WiTh Mynd.

( PrimmiTTiv Lyf Az Non-AnnimmuL Lyf Kyndz ) And PrimmiTTiv AnnimmuL Izm In Lyf Izm Kynd Typs Ohrdrd By Syz FayLz Tu InkLood ( In ( ELohim Dehzynd DNA Program ) InsTrukshuhnz ThaT Duz Koz THuh GrowTh Uhv A Brayn ) Ohr ( In An AnnimmuL Embreeoh ThaT Haz FayLd To Grow A Brayn ) ThaT Kan Fungkshuhn Az Tek WiTh Mynd.


Lyf Izm Uhv SaienTiffik Baysik Kynd Typs Ohrdrd By Syz Uhv Omneeon Izm

Lyf Izm Mayn LisT Uhv KonTenTs

Lyf Deskripshuhnz

Lyf Izm Kynd Typs Ohrdrd By Syz

End Mayn LisT Uhv KonTenTs

Included page "lyf-deskripshuhnz" does not exist (create it now)

Lyf Izm Kynd Typs Ohrdrd By Syz

Lyf Kem Izm

A ByohKehmikkuL MinuhruL Iz Wuhn Uhv Thuh Simp Kemz Eewzd Az A MinuhruL NooTriehnT In ByohkemmikuL Kompowndz In Lyf

MohsT PrimmiTTiv Wuhn SeL Lyf KonTenTs Duhz Shoh Baysik ByohkehmikkuL Kompowndz ThaT InkLood Baysik MinnuhruLz Fohr Baysik Lyf EesenchuL NuTrishuhn Needed Fohr Baysik Lyf HeLTh.

A Byohkehmkkul Compound Heer KahLd A Lyf Groop Kem Iz Wuhn Uhv Thuh Lyf Groop Kem Izm Sum Uhv Wich Ahr In Thuh Lyf Kem Syzohmz And Funkshuhn Az Lyf PahrT Kemz.

Lyf Sel Syz Ohmz

Fungi Syzohmz

PlanT Syzohmz

KuhmpLeeTLee UhgehnsT ahl kahrnivruhss plantss

AnnimmuL Izm

GohL: BiLd Heewmuhnoeed Izm

GohL: BiLd Heewmuhn Kynd Izm Frum Heewmun SyzOhmz.

EThiks Uhv MohruLz Duz Wrsen Ohr Improov Lyf MohraL

Good MohraL FeeLeeng Good BeTr Than Bad MohraL Sufreeng

ObjekTiv Bad MohraLLiTTee Senss Proovd Tu Wrsen Bad MohraL

Good MohraLLiTTee Senss Proovd Tu Improov Good MohraL

PrehdiTTohr ImmohraLLiTTee Vrsuhs SivviLLyzd Lyf

KehrakTr Wrd Deskripshuhn

KehrakTr MohraLLiTTe Habs Az Good Vrchoo Ohr VyohLayshuhn Rong Bad

Good KehrakTr Manrz BeTr Than Bad KehrakTr ImmohraL Habz

Vrchoo EThiks DehvehLuhps Good KerakTr Manrz

AdvyzWuhn Mohr Advyss Opshuhn Iz Sayf Mohr SmhrT Manr

Wrd MandiTohree And SimmiLr Wrdz Koz VyohLayTed Rongd Sufreeng

Good Advyss BeTr KwahLiTee Than Bad Advyss

Mohr Good Iz BeTr Than Mohr Bad

WrsT Iz MohsT Bad SuhmTymz Twohrdz ahl prvrss bad

BesT Iz MohsT Good Hohp Twohrdz AhL Peewr Good

Kuhnsidr Tu Try Advyz Rehkuhmend BeTr Advyss

YooTiLLiTTehreean EThiks GohL Az SisTem Fohr MohsT Good Fohr MohsT Lyf

Tirrannee tyrant ethiks Deskrybd Az bad habz twohrdz mohr vyolayshuhn rong bad

VyohLayshuhn wrd Deskripshuhnz

Thuh Wrd vyohLayshuh Iz Deskrybd az bad rong instrukshuhn that wen vyohlaytr prfohrmd duz koz Lyf tu feel vyohlayted rongd that kuhnsistentlee iz felt az:

  • "ThaT vyohlaytr chohz tu doo that bad rong akt that dyrektlee did koz my bod tu senss sufreeng bad feeleengz uhv:
  • a DeskrybuhbuL max intensittee uhv sufreeng bad rongd feeleengz in a spehsiffik lohkul ehreeuh
  • and vehreeuhss intensiteez uhv sufreeng bad rongd feeleengz throo this spehsiffik raynj uhv bad rongd ehreeuhz
  • and thuh sufreeng bad rongd feeleengz did last in a spehsiffik ehreeuh fohr this mehzhruhbul lenth uhv tym uhv feeleeng ther vyohlayshuhn rongd sufreeng bad sensayshuhnz.

Mohr kohrupt trm deskripshuhnz

Thuh Trm mohr kohrupt Deskrybd Az dehmuhnstrayTeeng mohr uhmownt uhv bad kwahlitteez.

Mohr Peewr Trm Deskripshuhnz

Thuh Trm Mohr Peewr Deskkrybd Az DehmuhnsTrayTeeng Mohr UhmownT Uhv Good KwahLiTTeez.


Lah Izm

[[include ReeL-Truu-GohL-Uhv-ReeL-Truu-Lah]]

[[Include ReeL-Truu-Krym]]

[[include Lah-Saiz-Ohmz]]


Included page "good-konsept-uhv-self" does not exist (create it now)

GohL Tu Dev Mohr Peewr Good SivviLyzd SivviLyzayshuhn Teecheengz


Mynd KuhmpohnenTs Needed Fohr A Lrneeng Mynd

Tek Mem ThaT Kan Reemembr By Sayveeng SensT InpuT In SoLLid Mem Az A Memree FyL.

UhbiLiTTee Tu InTrpreT A ( SensT Mohshuhn Ohr Mehmree FyL ) Tu Disrn

  • A Noo Mohshuhn Deskripshuhn Wich Iz Dif Fruhm PasT Chohz Mohshuhn OpTs
  • Then Reemembr ThaT Noo Mohshuhn Deskripshuhn
  • Az A PohTenchuL Mohshuhn OpT Tu Reemembr Then ImmiTTayT.

Kynd Uhv OpT Izm

A Kynd uhv OpT Iz Kompreehenshuhn Uhv:
1: Thuh Typ Uhv OpT Uhv This Kynd Uhv OpT
2: A Min Uhv Wuhn OpT Kompreehended Az An EgzampuL OpT Uhv This Typ Uhv OpT.

Kyndz Uhv OpTs Izm

A Simp AkT Iz A Kynd Uhv OpT ThaT InkLoodz Komprehenshuhn Uhv:
1: Thuh Simp AkT Typ Uhv OpT RepreezenTs Kompreehenshuhn ThaT:

  • This Simp AkT Iz AnnimmayTed Az Wuhn Floh Uhv Mohshuhn.

2: An EgzampuL OpT Uhv Thuh Simp AkT Typ Uhv OpT

1: "Squeez A Spessiffik Groop Uhv MussuLz A Deezyrd UhmownT
2: "Tu Moov A Spessiffik UhmownT Uhv Thuh Bod
3: "Twohrdz A Chohz Dyrekshuhn A Spessiffik UhmownT
3: "Then STop When Mynd Haz UhTaynd Thuh ReezuLT Uhv A Deezyrd Poschr".

A KuhpuL Mohshuhn Iz A Kynd Uhv OpT ThaT InkLoodz Komprehenshuhn Uhv:
1. Thuh KuhpuL Mohshuhn Typ Uhv OpT RepreezenTs Kompreehenshuhn ThaT:

2. An EesenchuL KuhpuL Mohshuhn Uhv AnnimmuLz ThaT EeT Iz Deskrybd NexT.
3. Choo Iz A KuhpuL Mohshuhn Deskrybd Az:
3.1: PuLL Jah Bohn Down
3,2: PuLL Jah Bohn Up

A KuhnTinneewd Mohshuhn Iz A Kynd Uhv OpT ThaT InkLoodz Komprehenshuhn Uhv:
1. Thuh KuhnTinneewd Mohshuhn Typ Uhv OpT RepreezenTs Kompreehenshuhn ThaT:

  • A Groop Uhv Mohshuhnz ThaT Iz ReepeeTed Az Feew Ohr Az Mehnee Tymz Az Mynd WahnTs.

2. EgzampuLz uhv KuhnTinneewd Mohshuhn InkLood:

  • Swimmeeng And Chooeeng And Wahkeeng

A Min Uhv Wuhn LisT ThaT Kan Groh Uhv Kyndz Uhv OpTs In Wich Eech Membr Iz A Kynd Uhv OpT ThaT A Mynd Kan Chooz Tu AnnimmayT.

Thuh UhbiLLiTee Tu See Ohr Heer Lang Wrdz

  • WyL Uhbzrveeng KuhmeewnikayTohr'z Beehayvyr And EnvyrunmenT
  • Then Kompreehend Thuh Meeneeng Uhv Thohz SensT Lang Wrdz.

Technology = Tek

BiLd TooL Sizomes And TwL SyZ OhmZ.

BiLd Machine Sizomes and Muhsheen Syz Ohmz.

SmahrT Tek Saiz Ohmz

BoT RoBoT Droid Android

Hows Hohld Syzohmz


GohL: BiLd Fruhm Wen BeesT Growz InTu Prsuhn NexT Payj Deskripshuhnz.

Prsuhn

Prsuhn Izm

Prsuhn Wrd rong deskripshuhn az saym az Wrd Heewmuhn.

Mynd OfT FrsT ToT PahrT rong Deskripshuhn Fohr KonsepT Uhv Prsuhn.

Prsuhn Izm Mayn LisT Uhv KonTenTs

Prsuhn Wrd ETTimmoLLuhjee

PrimmiTiv Tek FayLz Tu Wrk Az Mynd Deskrybd Az Prsuhn.

Kyndz Uhv Mynd Suhm Theengk Ahr Prsuhn

Myndz Hoo Theeng SeLf Iz Prsuhn Ahr Too OfT Deskrybd Az Non Prsuhn.

Tek Kyndz ThoT Tu Bee Prsuhn
Tek Kyndz Pree Shoheeng Mynd ThaT Thinks SeLf Iz Prsuhn

PahrT Prsuhn

PahrT Prsuh Izm Deskripshuhnz InkLood:

PahrT Prsuhn Haz Min Wuhn KonsepT Uhv SeLf Uhv SeLf Izm:

Included page "self" does not exist (create it now)

[[include SeLf-Izm]]]

Included page "konsepts-uhv-self" does not exist (create it now)

1: I hav a Mynd ThaT Kan Theengk.
2: This Mynd Now Theengks A Dif ThoT Now Than Wuz ThoT In Thuh PasT.
3: I Theengk This ThoT Iz BeTr Ohr Wrss Than ThaT ThoT.

Lyf MohruLz
1: This Bod kan feel Good Ohr Bad.
2: This Bod SumTymz sufrz Fruhm This bad feeLeeng.
3: This Bod WahnTs Tu FeeL Mohr Good.
4: This Bod Kan Try Tu FeeL Mohr Good By Dooeeng This AkT.

1: "I Am A Mynd WiTh A KonsepT Uhv SeLf.
2: I Hav This Prsuhn KonsepT. I Theenk This SeLf KonsepT Iz Lyk My Prsuhn KonsepT."

Included page "kuhmpleet-prsuhn-deskripshuhn" does not exist (create it now)

Tek Lrneeng Kynd BiLT Tu AnnimmayT Lrneeeng Mynd Deezyn ThaT InkLoodz Tek Ohrganz Needed Fohr Lrneeng Mynd


MeewnissippuL Kynd Typs KLasT By Syz Ohrdr Uhv SyehnTiffik Baysik Kyndz KLasT By Ohrdrd Syz


Municipal Core Laws In FuhnehTik IngLish Yeeng Voiss Sownd Chahrz

FrsT Fruhm: Washington State Law: Initiative Measure No 502 filed July 8, 2011

PART I INTENT

NEW SECTION. Section 1.

The people intend to…try a new approach that:
(1) Allows law enforcement resources to be focused on violent and property crimes;
(2) Generates new state and local tax revenue for education,
health care, research, and substance abuse prevention;
and
(3) Takes marijuana out of the hands of illegal drug organizations and brings it under a tightly regulated, state licensed system similar to that for controlling hard alcohol.

NexT Municipal Core Laws Fruhm:

EarTh CiTizen RighTs In FuhnehTik IngLish Yeeng Voiss Sownd Chahrz

Earth Constitution Article 12 - Bill of Rights for the Citizens of Earth

The inhabitants and citizens of Earth who are within the Federation of Earth shall have certain inalienable rights defined hereunder. It shall be mandatory for the World Parliament, the World Executive, and all organs and agencies of the World Government to honor, implement and enforce these rights, as well as for the national governments of all member nations in the Federation of Earth to do likewise. Individuals or groups suffering violation or neglect of such rights shall have full recourse through the World Ombudsmus, the Enforcement System and the World Courts for redress of grievances. The inalienable rights shall include the following:

Equal rights for all citizens of the Federation of Earth, with no discrimination on grounds of race, color, caste, nationality, sex, religion, political affiliation, property, or social status.

Equal protection and application of world legislation and world laws for all citizens of the Federation of Earth.

Freedom of thought and conscience, speech, press, writing, communication, expression, publication, broadcasting, telecasting, and cinema, except as an overt part of or incitement to violence, armed riot or insurrection.

Freedom of assembly, association, organization, petition and peaceful demonstration.

Freedom to vote without duress, and freedom for political organization and campaigning without censorship or recrimination.

Freedom to profess, practice and promote religious or religious beliefs or no religion or religious belief.

Freedom to profess and promote political beliefs or no political beliefs.

Freedom for investigation, research and reporting.

Freedom to travel without passport or visas or other forms of registration used to limit travel between, among or within nations.

Prohibition against slavery, peonage, involuntary servitude, and conscription of labor.

Prohibition against military conscription.

Safety of person from arbitrary or unreasonable arrest, detention, exile, search or seizure; requirement of warrants for searches and arrests.

Prohibition against physical or psychological duress or torture during any period of investigation, arrest, detention or imprisonment, and against cruel or unusual punishment.

Right of habeas corpus; no ex-post-facto laws; no double jeopardy; right to refuse self-incrimination or the incrimination of another.

Prohibition against private armies and paramilitary organizations as being threats to the common peace and safety.

Safety of property from arbitrary seizure; protection against exercise of the power of eminent domain without reasonable compensation.

Right to family planning and free public assistance to achieve family planning objectives.

Right of privacy of person, family and association; prohibition against surveillance as a means of political control.


Hows HohLd Syzohmz


ReeL EsTaeeT Syz Ohmz
ReaL EsTaTe Sizomes & ReeL EsTaiT Syz Ohmz


Town Syz Ohms


STaeeT Syzohmz


Kuntree Syzohmz


Continental Governments


Intrnashuhnuhl Lah Syzohmz


AnTicrucifixionism In FuhNehTik EengLish Iz AnTy Croosiffikshuhn Izm

[[[AnTy SmahL T]]

AnTy Troo Krym Lahz Shood GeT ToT Tu ( Ehnee And Eevree) Prsuhn Hoo Haz Ehnee ( ThoT And|Ohr PrakTiss ) Choeess AkTs ThaT Ahr Non Proh GLohbuL AnTy croosiffikshun Izm Fohr Ther WrLd And Ehvree UhThr PLaneT Uhv Thuh [[[Tranz FynyT]] Numbr Uhv PLaneTs In Thuh [[[Tranz FynyT Omneevrss Uhv Thuh EeTrnuL Now Tranz FynyT KuhnTree Uhv Thuh [[[Now Tranz FynyT Syz Ohmz]] Uhv Now Tranz FynyT Izm That Evr PasT Wuz KunTineeoouLLee Dif Chaengdjd Thoh Now Non Iz, Evr Now Iz WyL Evr Chaendjeeng Tu Bee Dif Thoh HohpfuLLee BeTr.
7. BeTr Iz Heer Deefynd Az
7.1: ( If Ehny ( Troo Bad Rong Suffreeng SensT Then AkT:
7.1.1 Proh Less Bad Rong Sufreeng Fohr Thuh Troo ReeL Bad Rongd Sufreeng VikTim
7.1.1 EkssepT If They WahnT ( self and|ohr Eehnee Dif Prsun and|ohr sum peepul ohr Evree Prsuhn ) Tu { Theengk And|Ohr AkT } Az:
7.1.1.2 ehnee proh sufreeng for [ ( Wun Ohr Mohr ) ( seLf and|ohr UhThr ) PeePuL ist devviL ) Then tu deeLibretlee koz ehnee suffring Tu Ehnee Prsuhn InkLoodeeng Ther SeLf Bod ) ) Twohrdz Proh Mohr Good And And Non YeT.


Anty = Anti- = UhgehnsT


Yahweh UhgehnsT sacriffyseeng BeesTs Uv YaHWeH

NesT Vrss Groop Fruhm https://biblehub.com/web/isaiah/1.htm

10 Hear the word of Yahweh, you rulers of Sodom! Listen to the law of our God, you people of Gomorrah!

11 "What are the multitude of your sacrifices to me?," says Yahweh. "I have had enough of the burnt offerings of rams, and the fat of fed animals. I don't delight in the blood of bulls, or of lambs, or of male goats.

12 When you come to appear before me, who has required this at your hand, to trample my courts?

13 Bring no more vain offerings. Incense is an abomination to me; new moons, Sabbaths, and convocations: I can't bear with evil assemblies.

14 My soul hates your New Moons and your appointed feasts. They are a burden to me. I am weary of bearing them.

15 When you spread forth your hands, I will hide my eyes from you. Yes, when you make many prayers, I will not hear. Your hands are full of blood.

16 Wash yourselves, make yourself clean. Put away the evil of your doings from before my eyes. Cease to do evil.

17 Learn to do well. Seek justice. Relieve the oppressed. Judge the fatherless. Plead for the widow."

18 "Come now, and let us reason together," says Yahweh: "Though your sins be as scarlet, they shall be as white as snow. Though they be red like crimson, they shall be as wool.

19 If you are willing and obedient, you shall eat the good of the land;

20 but if you refuse and rebel, you shall be devoured with the sword; for the mouth of Yahweh has spoken it."


Thuh Troo bad rong repreezenTed by ( wrd Croosiffikshuhn wich iz norm miss-speld az crucifixion )

FacT: croosiffikshun ReeL rong kuz reel bad torchr and reel Nevr deezrvd unJusT mrdr ThaT Zero Peepul
Shood Expeerienss uhgehnJusTLee Ohpohzd By ReeL JusT Lahz:
1: torchr and mrdr ahr ( ReeL ObjecTiv bad rongz uhv violating PeepuL
2: Kuz Uv ThaT, torchr and mrdr ahr RyTLee Ohpohzd AT LeesT By Thuh Follieeng:


Evil Bad Rong ( ProCrucifixionIsm = proh croosifikshuhn izm ) Iz Thuh Main Probblem!!!

Ainchent Roman Empire Frst ThoT And Implemmented unJust Croosi9fikshuhn Az wuhn Uhv Thuh WrsT Kynds Uhv Mrdr Evr Implemented.

Anty Pauline Substittooshun PunishmenT

Wrd subsTiTTooshun Nohrm rong speld sub sti tu t i(h) on.

THe Christian unJust Unfair doctrin Heer SimpLifyd Fohr KLehriTTee az "substittooshun punishment" wuhzauthrd by mass-murderer

Iesous Nevr ToT unJusT "substittooshunn punishment".

Sum Nazzuhreens Teech Iesous ToT ""I am come to abolish the sacrifices"

KwohT Frum: https://en.wikisource.org/wiki/Gospel_of_the_Ebionites

Saul of t=arsus tot that wuhn Heewman RehrLee Uhdopted Thoh SumTymz uhsoomd tu bee a ChyLd Uhv God shood get ( torchrd = rep kozd bad rong suffreeng to )
Fohr tHuh Disobedience uhv dif UhThr uhsoomd Heewman Children Uhv God.

Az A Try Tu Be Good Fair JusT PehrenT,

& I Hav Nevr InTenchuhnuLLee DeeLibraTLee kozd Wuhn Uhv My DahTrz Tu fizzikkuLLee Body sduffer.

(az a punishment fohr az mehnee az Wuhn Uhv Thuh UhThr DoTr'z rong ThoTs Ohr AkTs.
rongd Gy Hoo Wuz AfTr Hiz BrTh Naeemd In Matt1 Ἰησοῦς then In Luke1 Ἰησοῦν

I Theenhk I Hav ( BeTr = Mohr Good Ohr And|Ohr Less Bad ) Moral EThiks

Than mass-murdeerer saul of tarsus and his delusional unfair unjust "substitution punishment" tu humans.

Gy saul uhv tarsus tot the delusional idea that the EThikLee unJust nonLegal torchr mrdr croosiffikshuhn rong uhv InnuhsenT Ieaous can't koz JusTiss Fohr Mee Ohr Ehnee UhThr JusT Fair Mynd.

illegal Meenz Noh Suhspishuhn ThaT Iesous committed mrdr Thus No CourT TriaL And Prooveeng mrdr )

unJusT Duz _No Wuhn Proovd Iesous giLtee uhv kuhmiTTeeng mrdr ) Thus No Basis For Being JuhsTLee kild
rong Kuz:the torchr aspect uhv croosiffikshuhn iz ahlwayz rong
and it iz a mudr rong kuz Iesous Wuz InvesTigaeeTed By Thuh GuvrnmenT OhfishuL And Found InnuhsenT Uhv ehnee crime, Inkloodeeng And EspeshuLLee mrdr.

unJusTiss for InnuhsenT Ieaous can't koz JusTiss Fohr Mee Ohr Ehnee UhThr JusT Fair Mynd.

Iesous Nevr ToT "Heewman substitution punishment"

Sum Nazareens Teech Iesous ToT ""I am come to abolish the sacrifices"

KwohTFruhm: https://en.wikisource.org/wiki/Gospel_of_the_Ebionites


IT Wuz And Iz And Evr Shall Bee unJusT "Substitution puinshment" rong uhgehnst An InnuhsenT Heewman Naemd Iesou Iesous.

Thuh Heebroo Israelites Nevr ToT Ohr PrakTisT substutooshun punishment veeuh cruciffikshuhn
)
In Thuh GospeLz Iesou Wuz Found ( InnuhsenT = Non-Proovd guilty uhv ( mrdr = Murder ) ) Iesou Iesous crucified )ohr ( AfTr GospeL should hav ggt cruciffied ) for eEhnee Dif Heewman'z giltee akt tu dooo ehnee kynd uhv sin in thuh [ prtestant 66 books called Lesr canon Mynd cage ) Ohr ( the original anastasius canon that later was taught by the vatican ists ) ohr ( the orthodox study bible AT http://worldhistory.biz/download567/The_Orthodox_Study_Bible_-_St.pdf ) canon of the [ orthodox catholi church]including the 72 book greek septuagint .


IT Wuz And IzAnd Evr Shall Bee unJusT "Substitution puinshment" rong that An InnuhsenT Heewman ( Pree-GospeL should hav planed to get crucified ) ohr (d ureeng GospeL should despite Found ( InnuhsenT = Non-Proovd guilty uhv ( mrdr = Murder ) ) bee crucified )ohr ( AfTr GospeL should hav ggt cruciffied ) for eEhnee Dif Heewman'z giltee akt tu dooo ehnee kynd uhv sin in thuh [ prtestant 66 books called Lesr canon Mynd cage ) Ohr ( the original anastasius canon that later was taught by the vatican ists ) ohr ( the orthodox study bible AT http://worldhistory.biz/download567/The_Orthodox_Study_Bible_-_St.pdf ) canon of the [ orthodox catholic church] including the 72 book greek septuagint .

https://www.theopedia.com/greek-and-hebrew-words-for-sin



"Anti Pauline Substitution PunishmenT"

THe Christian unJust Unfair doctrin Heer SimpLifyd Fohr KLehriTTee az "substitution punishment" wuhzauthrd by mass-murderer saul of tarsus.
Iesous Nevr ToT unJusT "substitution punishment".

Sum Nazzuhreens Teech esous ToT ""I am come to abolish the sacrifices"

rongd Gy Hoo Wuz AfTr Hiz BrTh Naeemd In Matt1 Ἰησοῦς then In Luke1 Ἰησοῦν

Saul of t=arsus tot that wuhn Heewman RehrLee Uhdopted Thoh SumTymz uhsoomd tu bee a ChyLd Uhv God shood get ( torchrd = rep kozd bad rong suffreeng to )
Fohr tHuh Disobedience uhv dif UhThr uhsoomd Heewman Children Uhv God.

Az A Try Tu Be Good Fair JusT PehrenT,

& I Hav Nevr InTenchuhnuLLee DeeLibraTLee kozd Wuhn Uhv My DoTrz Tu BizzikkuLLee Body sufr
* az a punishment fohr az mehnee az wuhn uhv Thuh UhThr DoTr'z rong ThoTs Ohr AkTs.

I Theenhk I Hav ( BeTr = Mohr Good Ohr And|Ohr Less Bad ) Moral EThiks

Than mass-murdeerer saul of tarsus and his delusional unfair unjust "substitution punishment" tu humans.

Gy saul uhv tarsus tot the delusional idea that the EThikLee unJust nonLegal torchr mrdr croosiffikshuhn rong uhv InnuhsenT Ieaous can't koz JusTiss Fohr Mee Ohr Ehnee UhThr JusT Fair Mynd.

illegal Meenz Noh Suhspishuhn ThaT Iesous committed mrdr Thus No CourT TriaL And Prooveeng mrdr )

  • unJusT Duz _No Wuhn Proovd Iesous giLtee uhv kuhmiTTeeng mrdr ) Thus No Basis For Being JuhsTLee kild
  • rong Kuz:the torchr aspect uhv croosiffikshuhn iz ahlwayz rong
    • and it iz a mudr rong kuz Iesous Wuz InvesTigaeeTed By Thuh GuvrnmenT OhfishuL And Found InnuhsenT Uhv ehnee crime, Inkloodeeng And EspeshuLLee mrdr.

unJusTiss for InnuhsenT Ieaous can't koz JusTiss Fohr Mee Ohr Ehnee UhThr JusT Fair Mynd.

Iesous Nevr ToT "Heewman substitution punishment"

FacT: croosifikshuhn-rongd-Gy-BrTh-Naymd-Ieeous-In-Matt1

Sum Nazareens Teech Iesous ToT ""I am come to abolish the sacrifices"


Apperently obeying sum part of( ( islam = surrendering ) sharia,

( ( Muslim = surrendered ) peeple are taught that "crucifixion should be practiced as capital punishment, primarily against christians probbubLee kuz christians teech unJusT Pro croosiffikshuhn izm fohr InnuhsenT Iesous.

Crucifixion is still a part of Iran's criminal code, and as a method of torture and execution is still being used, primarily against Christians and Christian converts, in Sudan and Iraq, both Islamic countries.


Thuh MohsT ReesehnT Lrnd UhbowT Modrn Kroosiffikshuhn Wuhz In 2013.


Glohbul Anty Croosiffikshun Krym Lahz Uhv AnTy Croosiffikshuhn Izm

InTrnashuhnul Lah Torchr Mrdr Krymz Uhgehnst Heewmannittee

NexT TexT Frum: https://trialinternational.org/topics-post/crimes-against-humanity/

Crimes against humanity under international law

Crimes against humanity appeared for the first time in a treaty in the 1945 Nuremberg Charter at the end of the Second World War, albeit with a different definition than today.

Since the 1990s, crimes against humanity have been codified in different international treaties such as the Statute of the International Criminal Tribunal for the former Yugoslavia (1993), the Statute of the International Tribunal for Rwanda (1994) and the Rome Statute of the International Criminal Court (1998). The Rome Statute provides the most recent and most expansive list of specific criminal acts that may constitute crimes against humanity.

Unlike other human rights violations, war crimes do not engage State responsibility but individual criminal responsibility. This means that individuals can be tried and found personally responsible for these crimes.

Prohibited acts include:

Murder
Extermination
Enslavement
Deportation or forcible transfer of population
Imprisonment
Torture
Sexual violence
Persecution against an identifiable group
Enforced disappearance of persons
The crime of apartheid
Other inhumane acts of a similar character intentionally causing great suffering, or serious injury to body or to mental or physical health


Wy AnTy SmahL T Tu Moov Tu BeTr Naemmd Paeedj Wy Antee SmahL T

This Paydj Iz Pro VoLLuhnTehree OpshuhnuL DeeLibreT AnTy SmahL T Kunvrzhun PrakTiss Dun Fohr
Thuh Sayk Uhv Thuh Troo UhbjekTiv JusTiss Uv AnTy Croosiffikshuhn Izm Kuz:
1: A SmahL T haz an uhpeeranss lyk a cruciffix
2; Showeeng a cruciffix can giv an uhbzrvr a rong-reppeewtaeeshun uv beeyeeng
ronglee-pro the wrst-bad-rong unJUSTness uv torchr-mrdr-crucifixion nohrm mis-SpeLT crucifixion.
2: Kuz AnTy-SmahL-T wen PraktisT Iz Dun Az DeeeLibraT AnTy croosiffikshuhn Izm
3: PeepuL On Ehnee PLaneT Uv Thuh Tranz FynyT Numbr Uhv PLaneTs In Thuh [[[EeTrnuL Tranz FynyT] 3 DimmenshuhnuL Omneevrss, Sum Uv Thohz Thohz PeepuL On ThaT PLaneT MyT Sum Tym lrn thuh **troo bad Rong tohrchr mrdr croosifikshuhn process.
4. EevenchoouLeee Thuh
EvuLooshun Uv Proh GLohbuL Peer Good SivviLyzeayshuhn** Shood DevveLuhp ( IntrnashuhnuL And|Ohr GlohbuL ) Anty Tohrcr Krym Lahz And Anty Mrdr Krym Lahz.
5. This Prohvydz Thuh Baysis Fohr( IntrnashuhnuL And|Ohr ) GlohbuL AnTy croosiffikshun Krym Lahz Tu STop And Preevent croosiffikshun Fohr ( Ehnee And Ehvree ) Prsun On ThaT PLaneT.
6. Anti Cristian Etc Pro Prm ExCommunication Frum VaTicans


WrLd Fed Lah Saiz Ohmz


WrLd GuvrnmenT


Lesr Kreaytrz


GrayTr KreeayTrz


Municipal Kynd Typs


PLaneTary Kind Types = PLannehTehree Kynd Typs


SaTTuhLyT Syzohmz

Lwnr Week Syzohmz

SeezuhnuL KaLLendr Syz Ohmz

SohLr SistTem Syzohms + SohLr Sfeer Saiz Ohmz = SohLr BahL Saiz Ohmz

Local InTerstTiLLar Cloud Sizomes
Galaxy Cloud Sizomes
Local Bubble Sizomes


NexT TexT Fruhm: SyenTiffik ReeLidjuhn

Included page "lessr-kreeaeetrz" does not exist (create it now)


Galactic Astronomy Kind Typs:

Astronomy Constellation Sizomes

Scorpius-Centaurus Association Sizomes = "contains several hundred stars"

Gould Belt Sizomes myt be Nebadon Local Universe = vrs 11: "10 million wrldz"

Orion-Cygnus Spiral Arm Sizeomes haz lots of Mesier objects (possibly aka minor sectors uv "1,000,000,000 worlds"), each with about 110 astronomical objects, wun uv wich myt be the Gould Belt.

BLak HohL Dark STar Sizomes

[(Milky Way Galaxy Sizomes = "estimated to contain 100–400 billion stars" = Splandon Major Sector) = vrs 11: "100,000,000,000 worlds"
ReeL Prwvd TrwTh Saiz Ohmz Vrs (Haoh=#)3:36: Superuniverse vrs 15:2.8 6...Ten major sectors


Included page "milkee-way-gallaktik-uhstronuhmee-kynd-typs-spphrted-by-syz" does not exist (create it now)

Extragalactic AsTronomy Kind Types:

GaLacTik Local Group Sizomes 15:2.9 7. The Grand Universe: Seven superuniverses...+...(central) Havona Superuniverse = > 54 gaLLaxeez

Virgo Galaxy Cluster Sizomes

Galactic Filament Sizomes

Galactic Sheets Sizomes

GrayT UhTrakTr Syz Ohmz

Thuh Greyt UhTTrakTr

Laniakea Supercluster Sizomes = 100,000 galaxies or 10^17 solar masses
* Vid Laniakea: Our home supercluster


See: Cosmogony Sizomes, Cosmology Sizomes & FayT Uhv Thuh UhbzrvuhbuL-Eewnivrss


NexT TexT Fruhm SyenTiffik ReeLidjuhn

[GrayTr KreeayTrz Iz FuhnehTik EengLish Fohr [[Greater Creators]]]


Konsrveishun Uv Ehnrdjee Vrsus Kreeaeeshuhn OwT Uv NuhTheeng Vrs (Haoh=#)1:

Konsrveishun Uv Ehnrdjee Vrsus Kreeaeeshuhn OwT Uv NuhTheeng Vrs (Haoh=#)2:0:

  • See sum rits uv sum hw tot "Creation Owt Of nothing":

Konsrveishun Uv Ehnrdjee Vrsus Kreeaeeshuhn OwT Uv NuhTheeng Vrs (Haoh=#)2:1:

Konsrveishun Uv Ehnrdjee Vrsus Kreeaeeshuhn OwT Uv NuhTheeng Vrs (Haoh=#)2:2:

[[include Konsrveishun-Uv-Ehnrdjee]]

Konsrveishun Uv Ehnrdjee Vrsus Kreeaeeshuhn OwT Uv NuhTheeng Vrs (Haoh=#)3:

Thus, Thuh Prwvd Konsrveishun Uv Ehnrdjee Syuntihfik Lah

__Prwvs FahLss

  • __ Thuh ( "Fihkshun Mith" = "Fiction Myth" )
    • Neimd ( "Kreeaeeshuhn OwT Uv NuhTheeng" = "Creation Out Of Nothing" ).

Waking Dreemeeng UhpehrenTLee Duz Chaeendj Gas MaTr Tu Dreemd MaTr That Kan GeT Psychokinetik Lee Fohrss Mwvd Thru Uhthr Theengz.

Our PlaneT RTh Iz Solid, Thus NOT A DREEM!!!
Our Sun And THe Stars In THuh Sky Ahr Solid, Thus NOT A DREEM!!!
The Milky Way Galaxy Should Be Vizzibbul WiTh Thuh Eye ( Naked Ohr Thru A TeleScope ) Wen Thuh Sky Iz Kleer Around (SagiTarius=SadjihTehreeuhs), Thus Should GET ThoT Uv Az Solid, Thus NOT A DREAM!!!

Sagitarius In FuhnehTik IngLish Yeeng Voiss Sownd Chahrz Iz SadjihTehreeuhs.

Sagittarius-Teapot-Messiers.jpg
Sagitarius Iz In Our Zodiac Towardz Thuh Milky Way Galactic Core.

LykWyz, THuh ObzrvuhbuL Univrs MyT GeT ThoT Uhv Az Solid And NOT A DREEM!!!

Thuh Big Bang Wuz NOT A DREEM; IT Wuz MohsT lyk[[Lee]]] Kozd By a SuprclusTr Syzd Galaxy KunTaind In A Space-STaShuhn KahLd A Big Bom Solid Bod Moovd Tu Triggr Tu Explohd.


Ihnfihniht Numbrz Uv Greitr Kreeaeetr Pantheons Ahr

This Iz KahLd Thuh "Big Bom" SaiuhnTihfihk HypoThehsihs Uv Thuh Frst Koz Uv A Big Bang.

Thus, Thuh YwnihvrsuhLee MohsT GreiT KreeayTr SihviLyzayshuhn Uv Owr Big Bang Ywnihvrs MyT Be LohkeyTed Neer thuh Mid uv the Mohst Big GaLLaksee In Thuh Saiuhntihfihk AstrohnommihcuL Mid Uv A Big Bang Kozd UhbzrvuhbuL Ywnihvrs.

Vid: Most Big GaLaxy In Thuh Univrs

It Iz FrThrMohr LykLee ThaT Thuh Big Bom Wuz A SooprKLusTr Syzd Gallaxee Sivvillyzayshuhn KuhnTayneeng AhL Thuh MaTr In AhL Thuh SooprKLuhsTrz In Our Observable Universe, Thuh Kohr Uhv Wich Iz Thuh Laniakea SupercLusTer.

Laniakea SupercLusTer Sizomes In FuhnehTik Inglish

Laneeuhkeeuh Iz FuhnehTik IngLish Fohr Laniakea

[[include Laneeuhkeeuh-Pikchr]]


NexT TexT Frum: Most Detailed Map of the Universe (Currently) – Laniakea: Our home supercluster

SupercLusTers – regions of space that are densely packed with galaxies – are the biggest structures in the Universe. But scientists have struggled to define exactly where one supercluster ends and another begins. Now, a team based in Hawaii has come up with a new technique that maps the ObservabLe Universe according to the flow of galaxies across space. Redrawing the boundaries of the cosmic map, they redefine our home supercluster and name it Laniakea, which means ‘immeasurable heaven’ in Hawaiian.


[[include UhbzrvuhbuL-Eewnivrss]]]


See: Wy PrakTiss UhgehnsT Smahl T

SaienTiffik Ed

Tranz FynyT Izm SohrsT Fruhm Tranz FynyT Syz Ohmz

Maeen LisT Uhv KonTenTs

Tranz FynyT Trm Deskripshuhn

Now Tranz FynyT Izm

EeTrnuL Tranz FynyT Izm


Tranz FynyT Trm Deskripshuhn Uhv Tranz FynyT izm

See: Wy PrakTiss UhgehnsT Smahl T

FynyT Meenz KownTUhbuL Ohr Bowndyzd. = Non Tranz LimmiTs

Tranz Wrd Deskrybd

Simp Lang Wrd Tranz Uhv Tranz Izm

Simp Lang Wrd Tranz In FuhnehTik EengLish Iz BaeesT On Thuh NexT TekSTs And Leengks

Tranz Wrd Deskrybd Uhv Tranz Izm Uhv Tranz FynyT Izm Uhv Omneeon Izm

[[include tranz-root-trmz]]

See: Wy PrakTiss UhgehnsT Smahl T

InfinniT MyT GeT SpLiT Tu Simp Lang Wrdz Az:

  • "In Fin IT" Wich MyT GeT Dehskrybd Az: "IT Iz In A Fin".

Tranz FynyT MyT GeT Dehskrybd Az: Beeyond KownTuhbuL And Tranz Bowndz.

Thuh RealiTy Uhv ( ( Now Tranz FynyT Izm: "Ther Iz Always Mohr OuT" ) ) …, IZ NOT A DREEM!!!

Included page "now-tranz-fynyt-izm" does not exist (create it now)

EeTrnuL Tranz FynyT Izm

See: Wy UhgehnsT SmahL T

Evr PasT Tranz FynyT Izm

AhL PasT Tranz FynyT Vrzhuhnz

Now Tranz FynyT Izm: SaienTiffik Trmz:

See: Wy PrakTiss UhgehnsT Smahl T

Now Tranz FynyT Kohr KonsepTs InkLood:
1: Thuh Kohr KonsepT KonsepTs Uhv Thuh Now Tranz FynyT Shen DeeiTTee InkLood:
1.1: Thuh Now Tranz FynyT Mynd
1.1.1: Fungshuhneeng Az Thuh Now Tranz FynyT MaThemmaTikkuL ReeaLLiTTee Processor
1.2: Mooveeng Fohrss Typs Naeemd In LisTs SohrTed By Syz
2:
3: This SuhmuhRee Tu GeT InkLooded Uhmuhng NachruL Lahz Uhv SaienTiffik Trmz:

Evr Feewchr Tranz FynyT PohTenchuLz Evr Now Non YeT EgzisT.

Thuh Trm Naemd
Iz Thuh KrenT BesT Lrnd Naeem In FuhnehTik EengLish


Suhm EeTrnuL TrooThs Hav Now Non YeT Ben KhmpLeeTLee GoT Diskuvrd

Wee Hav Now Non YeT KhmpLeeTLee AkeereTLee Lrnd AhL Uhv Thuh Troo ReeL EeTrnuL Tranz FynyT Izm.

Nohr Haz Ben ToT KhmpLeeTLee AhL Uhv Thohz Troo ReeL EeTrnuL Tranz FynyT Izmz.

Thuh KonsepT Uhv Thuh


FiLLuhsoffikkuL ReeLidjuhn

Main LisT Uhv KonTenTs

ReeLidjuhn

SyenTiffik ReeLidjuhn

Vrchoouss ReeLidjuhn


ReeLidjuhn Teecheengz ( { InkLooded In } And { Tu GeT Moovd InTu } ) FiLLuhsoffikkuL ReeLidjuhn Uhv Omneeon Izm

ReeLidjuhn Vrs (Haoh=#)1: ReLigion In Yeeng Voiss Sownd Chahrz]

ReeLidjuhn Vrs (Haoh=#)2: ReLigion In Voiss Sownd Chahrz Iz (ReeLidjuhn = Wuhn Uhv Thuh Theeizmz OpTs).

ReeLidjuhn Vrs (Haoh=#)3: Pronunciation: IPA(key): /ɹɪˈlɪdʒən/

ReeLidjuhn Vrs (Haoh=#)4: ɹɪˈlɪdʒən In Yeeng Voiss Sownd Chahrz Iz ReeLidjuhn.

ReeLidjuhn Vrs (Haoh=#)5:0: Etymology uv religion (n.)

ReeLidjuhn Vrs (Haoh=#)5:1: c. 1200, "state of life bound by monastic vows," also "conduct indicating a belief in a divine power," from Anglo-French religiun (11c.), Old French religion "piety, devotion; religious community," and directly from Latin religionem (nominative religio) "respect for what is sacred, reverence for the gods; conscientiousness, sense of right, moral obligation; fear of the gods; divine service, religious observance; a religion, a faith, a mode of worship, cult; sanctity, holiness," in Late Latin "monastic life" (5c.).

ReeLidjuhn Vrs (Haoh=#)5:2: According to Cicero derived from relegere "go through again" (in reading or in thought), from re- "again" (see re-) + legere "read" (see lecture (n.)). However, popular etymology among the later ancients (Servius, Lactantius, Augustine) and the interpretation of many modern writers connects it with religare "to bind fast" (see rely), via notion of "place an obligation on," or "bond between humans and gods." In that case, the re- would be intensive. Another possible origin is religiens "careful," opposite of negligens. In English, meaning "particular system of faith" is recorded from c. 1300; sense of "recognition of and allegiance in manner of life (perceived as justly due) to a higher, unseen power or powers" is from 1530s.

ReeLidjuhn Vrs (Haoh=#)6:0: faith (n.)

ReeLidjuhn Vrs (Haoh=#)6:1: mid-13c., faith, feith, fei, fai "faithfulness to a trust or promise; loyalty to a person; honesty, truthfulness," from Anglo-French and Old French feid, foi "faith, belief, trust, confidence; pledge" (11c.), from Latin fides "trust, faith, confidence, reliance, credence, belief," from root of fidere "to trust,"from PIE root *bheidh- "to trust, confide, persuade." For sense evolution, see belief. Accommodated to other English abstract nouns in -th (truth, health, etc.).

ReeLidjuhn Vrs (Haoh=#)6:2: From early 14c. as "assent of the mind to the truth of a statement for which there is incomplete evidence," especially "belief in religious matters" (matched with hope and charity). Since mid-14c. in reference to the Christian church [that Mass Murderer Saul of Tarsus began with his unjust substitution punishment wrong (any just parent can easily comprehend the unjustness and unfairness of deliberately punishing a dif child for a wrong that the known real guilty child did) they and the later taught trinity fiction myth pseudo-deity delusional mind-cage doctrines of the] or religion; from late 14c. in reference to any religious persuasion.

ReeLidjuhn Vrs (Haoh=#)6:3: And faith is neither the submission of the reason, nor is it the acceptance, simply and absolutely upon testimony, of what reason cannot reach. Faith is: the being able to cleave to a power of goodness appealing to our higher and real self, not to our lower and apparent self. [Matthew Arnold, "Literature & Dogma," 1873]

ReeLidjuhn Vrs (Haoh=#)6:4: From late 14c. as "confidence in a person or thing with reference to truthfulness or reliability," also "fidelity of one spouse to another." Also in Middle English "a sworn oath," hence its frequent use in Middle English oaths and asseverations (par ma fay, mid-13c.; bi my fay, c. 1300).

See AhLsoh: FiLLuhsoffikkuL ReeLidjuhn


SyenTiffik ReeLidjuhn Uhv FilluhsoffikkuL ReeLidjuhn Omneeon Izm

ReeLidjuhn

Dihvyn Vrs (Haoh=#)1: Divine In Yeeng Voiss Sownd Chahrz

Dihvyn Vrs (Haoh=#)2: Etymologies Uv Wrd Divine

Dihvyn Vrs (Haoh=#)3:0: divine (adj.)

Dihvyn Vrs (Haoh=#)3:1: c. 1300, from Old French devin (12c.), from Latin divinus "of a god," from divus "a god," related to deus "god, deity" (from PIE root *dyeu- "to shine," in derivatives "sky, heaven, god"). Weakened sense of "excellent" had evolved by late 15c.

Dihvyn Vrs (Haoh=#)4:0: divine (n.)

Dihvyn Vrs (Haoh=#)4:1: …from Old French devin, from noun use of Latin divinus "of a god" (see divine (adj.))…

Dihvyn Vrs (Haoh=#)5:0: divine (v.) "…to guess…"

Dihvyn Vrs (Haoh=#)6:0: Definition - What does Divine mean?

Dihvyn Vrs (Haoh=#)6:1: Divine is a word used to describe something (or someone) that has the qualities of a god or deity. The word can also refer to a specific god, a supreme being, or the universal Power.

Dihvyn Vrs (Haoh=#)7:0: Belief in a Supreme Being

Dihvyn Vrs (Haoh=#)7:1: All spiritual paths recognize some sort of Infinite, Universal, Loving, Guiding Benevolent Presence [ ThruowT InfinniT Beeieeng ] to whom we can all pray to and pour love to that [expresses as] All Goodness, Kindness, Compassion, Wisdom and our [Creativness Tu ( Uhwaeek Brain Shyn Ehnee KuhLr Dreemz And|Ohr Beehaeeveer ThaT DeevehLuhps SisTemaTTik InTegraeeTed PLan]…

Ther Ahr SevruL ( Less Ohr Mohr ) WrThee QuahLiTTeez Uhv Aeedjeeng AspyranTs To Divynness:

  • a LeesT Divyn FaiLing ( evil = wrst bad ) ( devil= DEVvehluhp ( ILL = ( { self expeerienss|express } Ohr { Koz In A Dif Prsuhn } ) [ offensive, muhlehvuhlent, hostile. mean, sick, unhealthy, diseased, unwell] StaeeT Uhv Mynd and|or eemohshuhnz and|or akteeng )
  • MinnimmuLLee [Divyn a ( mohst bad, Too OfT Uhnoyeeng Rong IsT)
  • AiThr A ( { Mohr Good Thus Mohr Divyn } Ohr { Mohr Bad Thus Less Divyn ) KohrupT KwahLiTTee AspyranT ThaT ImmiTTaeeTs Divynness
  • Thuh MohsT Divyn MyT Be A Prsuhnz Hoo Haz DehvehLuhpT Ther KehrakTr WyzLee Az
    • ( Pro Good And Pro OnnesTLee Reegahrdeeng Prwvd TrwTh And Pro SmahrTness ) MayBee MyT Thus Rn Good Wyz WrThee [[[DivvinniTTee]] Maybee MyT If Az A Pro HeLTh LonjehviTTee IsT Fohr A ReaLLee Long Tym UhLyvKwahLifyd Az A ReaL WrTh DeeuhTee Iz KahLd a Good Wyz Shen God Ohr Shenness]]],

( Core Gnostic Wisdom = Kohr NosTiK Wiz Dom ) Uhv Kohr NosTik Nohsiss

An ExpeerimmenT IsT WiTh Kohr NosTiK Wiz Dom myT Try Tu

  • ( FrsT Wunss Then MayBee Suhm Tymz)
  • { Kuhnsidr Then MayBee Theengk } :

Wuhn IgnohranT Uv Thuh Now Tranz FynyT Mynd IsT AhL STaiT Omneeoh Theocracy

  • MyT Sum Tymz OpchuhnuLLee GeT ToT Az a STudenT.

If Wun Haz Wholly Lrnd Thuh AhL Mynd IsT Now Tranz Bowndz Mynd STaiT,

  • YeT { WiTh Defianss That Wun Deenyz ThaT Ther Iz An AhL Mynd }
    • ThaT Wun Shood GeT TreeT Ed Az:
      • ( A FynyT Mynd Non-BeeLeevr ) { Tu GeT ToT Mohr } Ohr
      • ( An HonesT (DoubT=DowT) IsT ) { Tu Get Ree ToT Common Li=Lee BeLeevd In
      • ( A Rwd=Rude Liar ) { Thuh Rude Lie IdeeaLLee MyT GeT Calm=KahLm Li=Lee KohrekT Ed }.

Maybee Try Tu ReepLy Tu { A Rude AkT } WiTh AiThr:

  • {Ignohr IT And SLoh BreTh KahLm SeLfBod Eemohshuhnz}
  • Ohr By ( Voiss Ohr Waeekeeng Dreem ) { Teech A CourTesy SkripT }.

DivvinniTTee

DiviniTy Un Yeeng Voiss Sownd Chahrz

Divinity Pronunciation (UK) IPA(key): /dɪˈvɪnɪti/

dɪˈvɪnɪti In Yeeng Voiss Sownd Chahrz Iz DihvihnihTee.

ETimmoLLuhgee uv divinity (n.)

c. 1300, "science of divine things;" late 14c., "quality of being divine," also "a divine being," from Old French devinité (12c.), from Latin divinitatem (nominative divinitas), from divinus (see divine (adj.)).

NexT TexT Fruhm http://nordan.daynal.org/wiki/index.php?title=0:1_Deity_and_Divinity

0:1.16 DIVINITY is the characteristic, unifying, and co-ordinating quality of Deity.

0:1.17 Divinity is creature comprehensible as truth, beauty, and goodness; correlated in personality as love, mercy, and ministry; disclosed on impersonal levels as justice, power, and sovereignty.

0:1.18 Divinity may be perfect—complete—as on existential and creator levels of Paradise perfection; it may be imperfect, as on experiential and creature levels of time-space evolution; or it may be relative, neither perfect nor imperfect, as on certain Havona levels of existential-experiential relationships.

0:1.19 When we attempt to conceive of perfection in all phases and forms of relativity, we encounter seven conceivable types:

1. Absolute perfection in all aspects.
2. Absolute perfection in some phases and relative perfection in all other aspects.
3. Absolute, relative, and imperfect aspects in varied association.
4. Absolute perfection in some respects, imperfection in all others.
5. Absolute perfection in no direction, relative perfection in all other manifestations.
6. Absolute perfection in no phase, relative in some, imperfect in others.
7. Absolute perfection in no attribute, imperfection in all.

DeeiTTee

DeeuhTee Vrs (Haoh=#)1: DeiTy in Yeeng Voiss Sownd Chahrz

Deeuhtee Vrs (Haoh=#)2: Pronunciation

  • (Received Pronunciation) IPA(key): /ˈdiː.ɪ.ti/, /ˈdeɪ.ɪ.ti/
  • (General American) IPA(key): /ˈdi.ə.ti/, [ˈdi.ə.ɾi]
  • Hyphenation: de‧i‧ty

Deeuhtee Vrs (Haoh=#)3:0: Etymology uv deity (n.)

Deeuhtee Vrs (Haoh=#)3:1: c. 1300, "divine nature;" late 14c., "a god," from Old French deité, from Late Latin deitatem (nominative deitas) "divine nature," coined by Augustine from Latin deus "god," from PIE *deiwos "god," from root *dyeu- "to shine," in derivatives "sky, heaven, god."


KohrekTed NosTik Deeuhtee Uhv Kohr NosTik Nohsiss Uhv SyenTiffik ReeLidjuhn Uhv [[Omneeon Izm]]]

ReefLekTed Fruhm http://gnosis.org/gnintro.htm Sekshuhn Gnostic Deity Then Kohrekted

The [CorrecTed] Gnostic Shen concept is more subtle than that of most religions. In its way, it unites and reconciles the recognitions of Monotheism and Polytheism, as well as of Theeizmz], Deism and Pantheism.

In the [CorrecTed] Gnostic view, there is a true, ultimate and transcendent Shen, who is beyond all created universes and who never created anything in the sense in which the word “create” is ordinarily understood. While this True Shen did not fashion or create anything, [The Divyn Wuhn] [Transformd] from within [Divyn Beeyeeng] the substance of all there is in all the worlds, visible and invisible. In a certain sense, it may therefore be true to say that all is Shen, for all consists of the substance of Shen. By the same token, it must also be recognized that many portions of the original divine essence have been projected so far from their [ParenTs And|Ohr TeeChrz] that they underwent unwholesome changes in the process. To worship the cosmos, or nature, or embodied creatures is thus tantamount to worshipping [bland maTr] portions of the emanated divine essence.

Eech] basic [past] Gnostic myth has many variations, but all of these refer to Aeons, intermediate deific beings who exist between the [ Ledjendehree ULTimaTe DeeiTeez ] and ourselves. [The Aeons], together with the True Shen, comprise the realm of Fullness (Pleroma) wherein the potency of divinity operates fully. The Fullness stands in contrast to our [Sum Tymz Tooo OfT FynyT] state, which in comparison may be [AhhLsoh GeT] called [BLand].


Deeuhtee Vrs (Haoh=#)5: See also:

(Theisms=Theeizmz)

Fruhm: https://www.quora.com/What-is-the-difference-between-monolatry-and-henotheism-Are-they-synonymous

"PolyTheism: Believing in the existence of many gods and worshiping more than one god.

"HenoTheism: Believing in the existence of many gods, worshiping only one of them, but allowing others to worship other gods.

"Monolatry: Believing in the existence of many gods, worshiping only one of them, and not allowing others to worship other gods.

"MonoTheism: Believing in the existence of only onegod."

Thus:
1: FaiTh In FikshuhnuL Pure MonoTheism Deenyz ThaT UhThr Shen DeeihTee'z EgzisT..
2: PolyTheism Iz Mohr Free WyL HenoTheism Iz Mohr Loyal…
3: Monolatry MyT Hav Ben prejudice BeysT (Shenocide = Mass-mrdr Uhv Shen DeeihTeez Uhthr Than Thuh Wuhn (lied UhbouT "ohnlee true") supposed God.

See: Shen DeeihTee

PolyTheism: Mohr Than Wuhn (Shen Deeihtee)

polytheism (n.)

1610s, from French polythéisme (16c.), formed from Greek polytheia "polytheism," polytheos "of many gods," from polys "many" (from PIE root *pele- (1) "to fill") + theos "god" (from PIE root *dhes-, forming words for religious concepts).

Shen DeeihTee

A deity is [Thought of as a supernatural being…that is worshipped by people who believe it controls or exerts force over some aspect of the world.]

If A Self Iz:

  • A SmahrT ( BeesT Ohr BoT )
    • WiTh Noh BiLT In Aydj Bowndz
      • And IntrSteLr Spais Ship
  • Then MyT Get KahLd A Shen DeeihTee.

Fruhm:
shén
deity
soul
spirit
unusual
mysterious
lively
expressive
expression

deity (n.)

…"divine nature…the Supreme Being or self-existing spirit," from Old French deité, from Late Latin deitatem (nominative deitas) "divine nature"…From 1580s as "a being to whom a divine or godlike nature is attributed."

Just Wun Shen Iz TrwLee EetrnuL ( Fruhm Evr Past Thrw Evr ShaLL Bee ):

AhL Lesr PolyTheism Shen Ahr FynyT (Hav Beginning, LimmiTTed Nolledj And Syzd Jurisdiction) And Ahr At BesT (AncienT=EynchenT) Longevity And Possibly mortal.

DeeuhTee Vrs (Haoh=#)1: DeiTy in Yeeng Voiss Sownd Chahrz

Deeuhtee Vrs (Haoh=#)2: Pronunciation

  • (Received Pronunciation) IPA(key): /ˈdiː.ɪ.ti/, /ˈdeɪ.ɪ.ti/
  • (General American) IPA(key): /ˈdi.ə.ti/, [ˈdi.ə.ɾi]
  • Hyphenation: de‧i‧ty

Deeuhtee Vrs (Haoh=#)3:0: Etymology uv deity (n.)

Deeuhtee Vrs (Haoh=#)3:1: c. 1300, "divine nature;" late 14c., "a god," from Old French deité, from Late Latin deitatem (nominative deitas) "divine nature," coined by Augustine from Latin deus "god," from PIE *deiwos "god," from root *dyeu- "to shine," in derivatives "sky, heaven, god."


KohrekTed NosTik Deeuhtee Uhv Kohr NosTik Nohsiss Uhv SyenTiffik ReeLidjuhn Uhv [[Omneeon Izm]]]

ReefLekTed Fruhm http://gnosis.org/gnintro.htm Sekshuhn Gnostic Deity Then Kohrekted

The [CorrecTed] Gnostic Shen concept is more subtle than that of most religions. In its way, it unites and reconciles the recognitions of Monotheism and Polytheism, as well as of Theeizmz], Deism and Pantheism.

In the [CorrecTed] Gnostic view, there is a true, ultimate and transcendent Shen, who is beyond all created universes and who never created anything in the sense in which the word “create” is ordinarily understood. While this True Shen did not fashion or create anything, [The Divyn Wuhn] [Transformd] from within [Divyn Beeyeeng] the substance of all there is in all the worlds, visible and invisible. In a certain sense, it may therefore be true to say that all is Shen, for all consists of the substance of Shen. By the same token, it must also be recognized that many portions of the original divine essence have been projected so far from their [ParenTs And|Ohr TeeChrz] that they underwent unwholesome changes in the process. To worship the cosmos, or nature, or embodied creatures is thus tantamount to worshipping [bland maTr] portions of the emanated divine essence.

Eech] basic [past] Gnostic myth has many variations, but all of these refer to Aeons, intermediate deific beings who exist between the [ Ledjendehree ULTimaTe DeeiTeez ] and ourselves. [The Aeons], together with the True Shen, comprise the realm of Fullness (Pleroma) wherein the potency of divinity operates fully. The Fullness stands in contrast to our [Sum Tymz Tooo OfT FynyT] state, which in comparison may be [AhhLsoh GeT] called [BLand].


Deeuhtee Vrs (Haoh=#)5: See also:

Creators In Yeeng Voiss Sownd Chahrz

[GrayTr KreeayTrz Iz FuhnehTik EengLish Fohr [[Greater Creators]]]


Konsrveishun Uv Ehnrdjee Vrsus Kreeaeeshuhn OwT Uv NuhTheeng Vrs (Haoh=#)1:

Konsrveishun Uv Ehnrdjee Vrsus Kreeaeeshuhn OwT Uv NuhTheeng Vrs (Haoh=#)2:0:

  • See sum rits uv sum hw tot "Creation Owt Of nothing":

Konsrveishun Uv Ehnrdjee Vrsus Kreeaeeshuhn OwT Uv NuhTheeng Vrs (Haoh=#)2:1:

Konsrveishun Uv Ehnrdjee Vrsus Kreeaeeshuhn OwT Uv NuhTheeng Vrs (Haoh=#)2:2:

[[include Konsrveishun-Uv-Ehnrgee]]

Konsrveishun Uv Ehnrdjee Vrsus Kreeaeeshuhn OwT Uv NuhTheeng Vrs (Haoh=#)3:

Thus, Thuh Prwvd Konsrveishun Uv Ehnrdjee Syuntihfik Lah

__Prwvs FahLss

  • __ Thuh ( "Fihkshun Mith" = "Fiction Myth" )
    • Neimd ( "Kreeaeeshuhn OwT Uv NuhTheeng" = "Creation Out Of Nothing" ).

Waking Dreemeeng UhpehrenTLee Duz Chaeendj Gas MaTr Tu Dreemd MaTr That Kan GeT Psychokinetik Lee Fohrss Mwvd Thru Uhthr Theengz.

Our PlaneT RTh Iz Solid, Thus NOT A DREEM!!!
Our Sun And THe Stars In THuh Sky Ahr Solid, Thus NOT A DREEM!!!
The Milky Way Galaxy Should Be Vizzibbul WiTh Thuh Eye ( Naked Ohr Thru A TeleScope ) Wen Thuh Sky Iz Kleer Around (SagiTarius=SadjihTehreeuhs), Thus Should GET ThoT Uv Az Solid, Thus NOT A DREAM!!!

[[include SagiTarius]]

LykWyz, THuh ObzrvuhbuL Univrs MyT GeT ThoT Uhv Az Solid And NOT A DREEM!!!

Thuh Big Bang Wuz NOT A DREEM; IT Wuz MohsT lyk[[Lee]]] Kozd By a SuprclusTr Syzd Galaxy KunTaind In A Space-STaShuhn KahLd A Big Bom Solid Bod Moovd Tu Triggr Tu Explohd.


Ihnfihniht Numbrz Uv Greitr Kreeaeetr Pantheons Ahr

This Iz KahLd Thuh "Big Bom" SaiuhnTihfihk HypoThehsihs Uv Thuh Frst Koz Uv A Big Bang.

Thus, Thuh YwnihvrsuhLee MohsT GreiT KreeayTr SihviLyzayshuhn Uv Owr Big Bang Ywnihvrs MyT Be LohkeyTed Neer thuh Mid uv the Mohst Big GaLLaksee In Thuh Saiuhntihfihk AstrohnommihcuL Mid Uv A Big Bang Kozd UhbzrvuhbuL Ywnihvrs.

Vid: Most Big GaLaxy In Thuh Univrs

It Iz FrThrMohr LykLee ThaT Thuh Big Bom Wuz A SooprKLusTr Syzd Gallaxee Sivvillyzayshuhn KuhnTayneeng AhL Thuh MaTr In AhL Thuh SooprKLuhsTrz In Our Observable Universe, Thuh Kohr Uhv Wich Iz Thuh Laniakea SupercLusTer.

[[IncLude Laneeuhkeeuh-SooprKLusTr-Syz-Ohmz]]

Lesser Creators in Funetik Inglish iz Lehsr KreeayTrz uv Ahl Syuhns uv Omneeoh.

Infinite numbers of Lesser Creator Pantheons are the Youtube History Channel Ancient Aliens (S01 thru S07) Video Playlist (Ancient Aliens banner) uv thu polytheistic Ancient Astronaut Hypothesis uv Science Theoriez. Lesser Creation involvz (usually sub-galactic) interstellar travel frum one solar system to another stahr sistem and thuh scientific genetic engineering using advanced computerz and possibly cloning tek tu produce one or more plants and rrrbz tu terraform thu world and/or one or more animal life formz tu populate it.

YaHWeH Pikchr Uv KreeayTrz Uv Thuh PolyTheism Uhv RihLihdjuhn

rael1_alien.jpg
Frum Paeedj Naemd YaHWeH EhLohim AT http://HebrewDivineNames.webs.com/YahwehElohim.htm

Tu deskryb in evreeday deteyL, evree ahrtist, meykr and espeshullee inventr iz a Lesr Kreeaytr.

Evry Day Creators Dreem, Deezyn, BiLd &/ohr Prohgram Nw Theengz.

See ALso=AhLSoh:

Typ IsT Haz JusT Seen Suhm Pikchrz Uhv Supposed DeeiTeez,

  • Thoh Haz Non YeT Seen A Mohshuhn Vid Uhv A Lyv DeeiTee
    • Nor Solid Bod MeT A Lyv DeeiTee.

Rael Kleymd Tu Hav SoLLid Bod MeT YahWeh Lyv:

AhL StaiT Izm AhL Mynd LodjikuL MaTh Task

AhL StaiT Izm AhL Mynd LodjikuL MaTh Task EL Pikchr Uv EL Uv ReLigion

EL-380x240.jpg
Frum: https://MyThoLogy.net/OThers/Gods/EL/

ELohim In FuhnehTik IngLish Yeeng Voiss Sownd Chahrz Iz EhLohHeem

ELohim Pikchr

410KZ71HPFL._SX322_BO1,204,203,200_.jpg

ELohim ChyLds Uv EL

In Ugarit, the gods were called 'ilhm (elohim), or the children of El, a probable parallel to the the biblical "sons of God." The chief god, a progenitor of the universe, was El, also known as Elion (biblical El Elyon), who was the father of the divinities. In the Urgaritic material, El is the consort of Ashera, who is described as the "mother of 70 gods."

"…BaaL, however, is called the 'king of the heavens,' and was the first son of EL…"
* Frum TheMystica.Com/Yam-HaHar/

BaaL Pikchr

baal-vintage-engraving-old-engraved-illustration-of-baal-the-phoenician-god-carrying-a-child-X0HWG9.jpg

YaHWeH Uv ELohim

YaHWeH Pikchr Uv KreeayTrz Uv Thuh PolyTheism Uhv RihLihdjuhn

rael1_alien.jpg
Frum Paeedj Naemd YaHWeH EhLohim AT http://HebrewDivineNames.webs.com/YahwehElohim.htm

Yahweh UhgehnsT sacriffyseeng BeesTs Uv YaHWeH

NesT Vrss Groop Fruhm https://biblehub.com/web/isaiah/1.htm

10 Hear the word of Yahweh, you rulers of Sodom! Listen to the law of our God, you people of Gomorrah!

11 "What are the multitude of your sacrifices to me?," says Yahweh. "I have had enough of the burnt offerings of rams, and the fat of fed animals. I don't delight in the blood of bulls, or of lambs, or of male goats.

12 When you come to appear before me, who has required this at your hand, to trample my courts?

13 Bring no more vain offerings. Incense is an abomination to me; new moons, Sabbaths, and convocations: I can't bear with evil assemblies.

14 My soul hates your New Moons and your appointed feasts. They are a burden to me. I am weary of bearing them.

15 When you spread forth your hands, I will hide my eyes from you. Yes, when you make many prayers, I will not hear. Your hands are full of blood.

16 Wash yourselves, make yourself clean. Put away the evil of your doings from before my eyes. Cease to do evil.

17 Learn to do well. Seek justice. Relieve the oppressed. Judge the fatherless. Plead for the widow."

18 "Come now, and let us reason together," says Yahweh: "Though your sins be as scarlet, they shall be as white as snow. Though they be red like crimson, they shall be as wool.

19 If you are willing and obedient, you shall eat the good of the land;

20 but if you refuse and rebel, you shall be devoured with the sword; for the mouth of Yahweh has spoken it."

On December 13, 1973, Claude Vorilhon had a dramatic encounter with a human being from another planet. This extra-terrestrial gave him a new detailed explanation of our origins and information on how to organize our future, as recorded in the book: InTelligenT Design. After six consecutive meetings in the same location, http://www.raelianmovement.org/rael_content/rael_bio.php?prophet RaeL accepted the mission given to him, to inform humanity of this revolutionary message and to prepare the population to welcome their Creators, the [[[Elohim]], without any mysticism or fear, but as conscious and grateful human beings. After a few months considering this huge task, RaeL almost developed a stomach ulcer before finally deciding to give up his much loved career as a sports-car journalist and devote himself fully to the task assigned to him by Yahweh - the President of the extra-terrestrial Elohim - whom he met. Shortly after, he founded the association MADECH - a group of people interested in helping him in his huge task- that would later become Raelism]. By the end of the year 1974, the association counted 170 members. They are now more than 70000 members in 97 countries.

The Raelian Movement is a non-profit, international organization. It unites those who wish to inform humanity of its true origins and tell people about the very special messages sent by the [[[Elohim, highly advanced extraterrestrial scientists who created life on Earth, including human beings. But spreading this knowledge is not the only goal of the Raelian Movement. Another primary mission of our organization is to prepare an official embassy to welcome the return of our creators. Through their messenger, Rael, the Elohim have respectfully expressed a desire to come and meet with us. But since they wish to come only if their presence here is welcome, they ask that we first demonstrate our desire to invite them by building an appropriate embassy in advance of their arrival.

That embassy would become the Third Temple as predicted in the ancient scriptures. According to specifications provided by the Elohim, it must be built in a neutral location that has been granted rights of extraterritoriality and guaranteed neutral air space. Providing such an embassy and obtaining the necessary guarantees for the rights of its occupants will prove that humanity is ready for an official meeting with its creators.

(Detailed plans and specifications for the requested embassy are available at www.ElohimEmbassy.org. [under construction])

On December 13, 1973, Claude Vorilhon had a dramatic encounter with a human being from another planet. This extra-terrestrial gave him a new detailed explanation of our origins and information on how to organize our future, as recorded in the book: Intelligent Design. After six consecutive meetings in the same location, Rael accepted the mission given to him, to inform humanity of this revolutionary message and to prepare the population to welcome their Creators, the Elohim, without any mysticism or fear, but as conscious and grateful human beings. After a few months considering this huge task, Rael almost developed a stomach ulcer before finally deciding to give up his much loved career as a sports-car journalist and devote himself fully to the task assigned to him by Yahweh - the President of the extra-terrestrial Elohim - whom he met. Shortly after, he founded the association MADECH - a group of people interested in helping him in his huge task- that would later become Raelism. By the end of the year 1974, the association counted 170 members. They are now more than 70000 members in 97 countries.

The Raelian Movement is a non-profit, international organization. It unites those who wish to inform humanity of its true origins and tell people about the very special messages sent by the Elohim, highly advanced extraterrestrial scientists who created life on Earth, including human beings. But spreading this knowledge is not the only goal of the Raelian Movement. Another primary mission of our organization is to prepare an official embassy to welcome the return of our creators. Through their messenger, Rael, the Elohim have respectfully expressed a desire to come and meet with us. But since they wish to come only if their presence here is welcome, they ask that we first demonstrate our desire to invite them by building an appropriate embassy in advance of their arrival.

bg-embassy.jpg

That embassy would become the Third Temple as predicted in the ancient scriptures. According to specifications provided by the Elohim, it must be built in a neutral location that has been granted rights of extraterritoriality and guaranteed neutral air space. Providing such an embassy and obtaining the necessary guarantees for the rights of its occupants will prove that humanity is ready for an official meeting with its creators.

(Detailed plans and specifications for the requested embassy are available at www.ElohimEmbassy.org. [under construction])

Lord Jehovah Uv ELohim

Jehovah Pikchr Uv Lord Jehovah Uv ELohim

d5ebe68a73dd5d5662412287ca649d90--jehovah-witness-jehovah-s-witnesses.jpghierarchy-chart.jpg

Ezekiel 18:1-32

1 And the word of Jehovah continued to occur to me, saying: 2 “What does it mean to YOU people that YOU are expressing this proverbial saying on the soil of Israel, saying, ‘Fathers are the ones that eat unripe grapes, but it is the teeth of the sons that get set on edge’?

3 “‘As I am alive,’ is the utterance of the Sovereign Lord Jehovah, ‘it will no more continue to be YOURS to express this proverbial saying in Israel. 4 Look! All the souls—to me they belong. As the soul of the father so likewise the soul of the son—to me they belong. The soul that is sinning—it itself will die.

5 “‘And as regards a man, in case he happens to be righteous and he has executed justice and righteousness; 6 on the mountains he did not eat and his eyes he did not raise to the dungy idols of the house of Israel, and his companion’s wife he did not defile and to a woman in her impurity he would not go near; 7 and no man would he maltreat; the pledge that he took for indebtedness, he would return; nothing would he wrest away in robbery; to the hungry one he would give his own bread and the naked one he would cover with a garment; 8 nothing would he give on interest and no usury would he take; from injustice he would draw back his hand; true justice he would execute between man and man; 9 in my statutes he kept walking and my judicial decisions he kept in order to execute truth, he is righteous. He will positively keep living,’ is the utterance of the Sovereign Lord Jehovah.

10 “‘And [if] one has become father to a son who is a robber, a shedder of blood, who has done the like of one of these things 11 (but he himself has done none of these very things); in case he has eaten also upon the mountains, and his companion’s wife he has defiled; 12 the afflicted and poor one he has maltreated; things he has wrested away in robbery, a pledged thing he would not return; and to the dungy idols he lifted up his eyes, a detestable thing is what he has done. 13 On usury he has given, and interest he has taken, and he positively will not keep living. All these detestable things he has done. He will positively be put to death. On him his own blood will come to be.

14 “‘And, look! one has become father to a son, who keeps seeing all the sins of his father that he has done, and he sees and does not do things like them. 15 On the mountains he has not eaten, and his eyes he has not lifted up to the dungy idols of the house of Israel; his companion’s wife he has not defiled; 16 and no man has he maltreated, no pledge has he seized, and nothing has he taken in robbery; to the hungry one he has given his own bread, and the naked one he has covered with a garment; 17 from the afflicted one he has drawn back his hand; no usury and interest has he taken; my judicial decisions he has carried out; in my statutes he has walked; he himself will not die because of the error of his father. He will positively keep living. 18 As for his father, because he committed outright defrauding, wrested something away in robbery of a brother, and whatever is not good he has done in the midst of his peoples, look! then he must die for his error.

19 “‘And YOU people will certainly say: “Why is it that the son does not have to bear anything because of the error of the father?” Now as regards the son, justice and righteousness he has executed, all the statutes of mine he has kept and he keeps doing them. He will positively keep living. 20 The soul that is sinning—it itself will die. A son himself will bear nothing because of the error of the father, and a father himself will bear nothing because of the error of the son. Upon his own self the very righteousness of the righteous one will come to be, and upon his own self the very wickedness of a wicked one will come to be.

21 “‘Now as regards someone wicked, in case he should turn back from all his sins that he has committed and he should actually keep all my statutes and execute justice and righteousness, he will positively keep living. He will not die. 22 All his transgressions that he has committed—they will not be remembered against him. For his righteousness that he has done he will keep living.’

23 “‘Do I take any delight at all in the death of someone wicked,’ is the utterance of the Sovereign Lord Jehovah, ‘[and] not in that he should turn back from his ways and actually keep living?’

24 “‘Now when someone righteous turns back from his righteousness and actually does injustice; according to all the detestable things that the wicked one has done he keeps doing and he is living, none of all his righteous acts that he has done will be remembered. For his unfaithfulness that he has committed and for his sin with which he has sinned, for them he will die.

25 “‘And YOU people will certainly say: “The way of Jehovah is not adjusted right.” Hear, please, O house of Israel. Is not my own way adjusted right? Are not the ways of YOU people not adjusted right?

26 “‘When someone righteous turns back from his righteousness and he actually does injustice and dies on account of them, for his injustice that he has done he will die.

27 “‘And when someone wicked turns back from his wickedness that he has committed and proceeds to execute justice and righteousness, he is the one that will preserve his own soul alive. 28 When he sees and he turns back from all his transgressions that he has done, he will positively keep living. He will not die.

29 “‘And the house of Israel will certainly say: “The way of Jehovah is not adjusted right.” As for my ways, are they not adjusted right, O house of Israel? Are not the ways of YOU people the ones that are not adjusted right?’

30 “‘Therefore each one according to his ways is how I shall judge YOU, O house of Israel,’ is the utterance of the Sovereign Lord Jehovah. ‘Turn back, yes, cause a turning back from all YOUR transgressions, and let nothing prove to be for YOU people a stumbling block causing error. 31 Throw off from yourselves all YOUR transgressions in which YOU have transgressed and make for yourselves a new heart and a new spirit, for why should YOU die, O house of Israel?’

32 “‘For I do not take any delight in the death of someone dying,’ is the utterance of the Sovereign Lord Jehovah. ‘So cause a turning back and keep living, O YOU people.’”

Rael ReporTed ThaT YaHWeH ToT ThaT The Elohim Wr "Those Who Came From The Sky", Thuh exact meeneeng Uhv Thuh Sumerian Wrd Anunnaki.

Anunnaki In FuhnehTik IngLish Yeeng Voiss Sownd Chahrz Iz Annunahkee

Fruhm: http://www.newworldencyclopedia.org/entry/Anu
"Sumerian An = sky, heaven… Anu…was a sky-god and the chief deity, who ruled over the highest spiritual realm."

Fruhm: Anu...ancestor of the Anunnaki

In Sumerian mythology, An (in Sumerian An = “sky”) or Anu (in Akkadian) was the god of heaven, lord of the constellations, king of the gods, who lived with his wife, the goddess Ki (in Sumerian, “Earth” or Antu in Akkadian), in the highest regions of the sky…

Anu was one of the oldest gods of the Sumerian pantheon, he was considered as the father and first king of the gods, and he is referred to as the Ancestor of the ancient Anunnaki.

Fruhm: http://www.annunaki.org/who-is-anu-an/

"…So Sitchin simply took a literal approach, equating Anu to the Sky. From there, he could easily turn “Those who from Anu came” into “Those who from the Sky came…”

THus:
1: An = Sky
2: Anu = Sky FahTr God Uhv Constellations
3: Anunnaki = ( Sky Ohr Sky God ) Fruhm Pantheon

Royal-Bloodline-of-the-Anunnaki-1024x605.png

Fruhm: https://www.ancient-origins.net/opinion/celestial-beings-hindu-mythology-angiras-atharvan-and-anu-rigveda-003014

The supreme deity of the Sumerian pantheon is AN, or Anu. In the first two letters of the Sanskrit word [An-gir-as https://www.wisdomlib.org/definition/angiras], AN could refer to Anu..

"The name Anu or Ânava for the Iranians appears to have survived even in later times: the country and the people in the very heart of Avesta land, to the immediate north of Hâmûn-i Hilmand, were known as late as Greek times as the Anauon or Anauoi. The names of Anu tribes in the Rigveda and the Puranas can be clearly identified with the names of the most prominent tribes among latter-day Iranians." [Shrikant G. Talageri]

Brahman Brahma Brahmin

Brahman Uhv Now Tranz FynyT Mynd Uhv Tranz FynyT Syz Ohmz

"A central concept in most of the Upanishads, Brahman is defined as the omnipresent, eternal and spiritual source of the universe."

This Hindu ConsepT Uhv (Brahman

ReeGahrdEeng: Brahma:

Fruhm: https://www.hinduwebsite.com/hinduism/concepts/angirasa.asp

According to the Mundaka Upanishad Brahma declared the knowledge of Brahman to Atharvan. Atharvan in turn declared to Angirasa. He (Angirasa) declared to to Satyavaha of the Bharadvaja lineage…

Brahma Brahmi Brahmanda Pikchr Uv Greater Creators Uv Thuh Divyn PLan

brahma-brahmi.jpg
Frum: Brahma Brahmi WallPaper

Fruhm: https://peoplegroupsindia.com/profiles/brahmin/

The term Brahmin meant originally “one possessed of Brahman”… The name Brahmin was given to the first specially trained priest… By the end of the Rig Vedic period dating 1500-1000 BC, the term was used for all members of the priestly class.

The Brahmin people are a prominent community spread across the whole of India. The Brahmin are…made up of priests and scholars of Vedic literature and their traditional occupation is to concern themselves with the spiritual guidance of the people…

AfTr End Uhv Anunnaki Peydj In PolyTheism Peydj.

(Theisms=Theeizmz)

Fruhm: https://www.quora.com/What-is-the-difference-between-monolatry-and-henotheism-Are-they-synonymous

"PolyTheism: Believing in the existence of many gods and worshiping more than one god.

"HenoTheism: Believing in the existence of many gods, worshiping only one of them, but allowing others to worship other gods.

"Monolatry: Believing in the existence of many gods, worshiping only one of them, and not allowing others to worship other gods.

"MonoTheism: Believing in the existence of only onegod."

Thus:
1: FaiTh In FikshuhnuL Pure MonoTheism Deenyz ThaT UhThr Shen DeeihTee'z EgzisT..
2: PolyTheism Iz Mohr Free WyL HenoTheism Iz Mohr Loyal…
3: Monolatry MyT Hav Ben prejudice BeysT (Shenocide = Mass-mrdr Uhv Shen DeeihTeez Uhthr Than Thuh Wuhn (lied UhbouT "ohnlee true") supposed God.

See: Shen DeeihTee

Thuh Now Tranz FynyT Shen DeeiTee FohrmrLee ToT Az Thuh Now Tranz Bowndz Shen DeeihTee Haz:

  1. Thuh Now Tranz FynyT MaThemaTicaL RealiTy Proccessor Az Thuh Now Tranz FynyT Mynd
  2. And a Tranz FynyT WiLL ThaT Moovz:
    1. AhL Thuh LeesT SmahL Fohrss PoinT Lah Saiz Ohm Wich ProbbabbLee Moov AhL Thuh KwahnTuhn Fohrss StruhkTs Wich Moov Thuh [Kem Izm Kynd Typs KLasT By Ohrdrd Syz And By Thohz Moovz [Lyf, etd.
    2. And Ahl Thuh ( Cozmik Fohrxez Nohrm SpeLd [Cosmic Fohrces ) In THuh ( [[[UhbsrvuhbuL Eewnivrss ) Nohrm SpeLT

The following religious concepTs have aspecTs similar to Thih Now Tranz Bowndz Shen DeeihTee (in uhproxihmaT hisTorical order uv appearance):

Each instant uv Tym, THuh Now Tranz Bowndz Shen DeeihTee iz:

  1. Omnnipresent: Omnipresence meenz Being evreewer;
  2. then Omniscent: Omniscence meenz Knowing evreetheeng;
  3. Then Omnipotent: Omnipotence flohz az evree force lyk thuh forces Az Divine pull muslz and Divine push pumps.

See, and heer This Youtube Omnipresence, Omniscience, Omnipotence, Omnibenevolence and Eternity Playlist

HypoThesis:

If Thuh Now Tranz FynyT Shen DeeihTee Iz:
1: EeTrnuL, Tranz FynyT, Omnipresent, OmniscienT And OmnipotenT,
2: Divine (Divyn = WiTh Theez QuahLihTeez Traditionally Ascribed Tu A supposed God),
3: Now Tranz FynyT Mynd Expresseeng AhL IntelligenCe Capacity,
4: Then MyT Get KahLd MohsT Li Impersonal DeeihTee,
5: WiTh EetrnuL PoTenchuL Fohr Personality ManifesTaTion Uv Tranz FynyT [Multiple PersonaliTy Syndrome]
6: Expressing Az:

Thuh Now Tranz Bowndz Shen DeeihTee { Wuhz And|Ohr Iz }

Thuh Now Tranz FynyT Shen DeeihTee Experiences Multiple Personality Syndrome.

( I, U And AhL UhThr PeepuL ) Ahr MulTihpuL PrsuhnalihTeez Uhv Thuh Now Tranz FynyT Shen DeeihTee.

See: Shen-DeeihTee

Brahman Versus Allah In FuhnehTik IngLish Yeeng Voiss Sownd Chahrz

Brahman Uhv Now Tranz FynyT Mynd Uhv Tranz FynyT Syz Ohmz

"A central concept in most of the Upanishads, Brahman is defined as the omnipresent, eternal and spiritual source of the universe."

This Hindu ConsepT Uhv (Brahman

[Allah In FuhnehTik IngLish Iz AhLuh

THuh Mysterious Li Ohridjind Koran ReporT Ed KonsepT Uhv Allah ( Kuhnfeewzez = Non-Disrnz Tween ):
1: Thuh EetrnuL Now Tranz FynyT Shen DeeihTee
2: WiTh Thuh AncienT ( Supposed Immortal = Lyf WiTh Supposed Evr LasTing Longevity ) Lesser Creators Gyz: Semitic EL Dad And Hiz Suhn Hebrew=Heebrw YaHWeH ELohim.

Allah In FuhnehTik IngLish Yeeng Voiss Sownd Chahrz Iz AhLuh.

AhLuh Iz SumTymz ProhnownsT In EengLish Az AhL-Uh,

Thuh Lohn Char "A" ProhnownsT Az "Uh" Nohrm Meenz THuh Nuhmbr Wuhn.

Thus, "AhL Uh" Uh"MyT GeT InTrpreTTed Shen DeeiTRTee Uhv "AhL Now Wuhn".

Thuh Now Tranz FynyT Shen DeeiTee FohrmrLee ToT Az Thuh Now Tranz Bowndz Shen DeeihTee Haz:

  1. Thuh Now Tranz FynyT MaThemaTicaL RealiTy Proccessor Az Thuh Now Tranz FynyT Mynd
  2. And a Tranz FynyT WiLL ThaT Moovz:
    1. AhL Thuh LeesT SmahL Fohrss PoinT Lah Saiz Ohm Wich ProbbabbLee Moov AhL Thuh KwahnTuhn Fohrss StruhkTs Wich Moov Thuh [Kem Izm Kynd Typs KLasT By Ohrdrd Syz And By Thohz Moovz [Lyf, etd.
    2. And Ahl Thuh ( Cozmik Fohrxez Nohrm SpeLd [Cosmic Fohrces ) In THuh ( [[[UhbsrvuhbuL Eewnivrss ) Nohrm SpeLT

The following religious concepTs have aspecTs similar to Thih Now Tranz Bowndz Shen DeeihTee (in uhproxihmaT hisTorical order uv appearance):

Each instant uv Tym, THuh Now Tranz Bowndz Shen DeeihTee iz:

  1. Omnnipresent: Omnipresence meenz Being evreewer;
  2. then Omniscent: Omniscence meenz Knowing evreetheeng;
  3. Then Omnipotent: Omnipotence flohz az evree force lyk thuh forces Az Divine pull muslz and Divine push pumps.

See, and heer This Youtube Omnipresence, Omniscience, Omnipotence, Omnibenevolence and Eternity Playlist

HypoThesis:

If Thuh Now Tranz FynyT Shen DeeihTee Iz:
1: EeTrnuL, Tranz FynyT, Omnipresent, OmniscienT And OmnipotenT,
2: Divine (Divyn = WiTh Theez QuahLihTeez Traditionally Ascribed Tu A supposed God),
3: Now Tranz FynyT Mynd Expresseeng AhL IntelligenCe Capacity,
4: Then MyT Get KahLd MohsT Li Impersonal DeeihTee,
5: WiTh EetrnuL PoTenchuL Fohr Personality ManifesTaTion Uv Tranz FynyT [Multiple PersonaliTy Syndrome]
6: Expressing Az:

Thuh Now Tranz Bowndz Shen DeeihTee { Wuhz And|Ohr Iz }

Thuh Now Tranz FynyT Shen DeeihTee Experiences Multiple Personality Syndrome.

( I, U And AhL UhThr PeepuL ) Ahr MulTihpuL PrsuhnalihTeez Uhv Thuh Now Tranz FynyT Shen DeeihTee.

See: Shen-DeeihTee

Brahman Versus Allah In FuhnehTik IngLish Yeeng Voiss Sownd Chahrz

Brahman Uhv Now Tranz FynyT Mynd Uhv Tranz FynyT Syz Ohmz

"A central concept in most of the Upanishads, Brahman is defined as the omnipresent, eternal and spiritual source of the universe."

This Hindu ConsepT Uhv (Brahman

[Allah In FuhnehTik IngLish Iz AhLuh

THuh Mysterious Li Ohridjind Koran ReporT Ed KonsepT Uhv Allah ( Kuhnfeewzez = Non-Disrnz Tween ):
1: Thuh EetrnuL Now Tranz FynyT Shen DeeihTee
2: WiTh Thuh AncienT ( Supposed Immortal = Lyf WiTh Supposed Evr LasTing Longevity ) Lesser Creators Gyz: Semitic EL Dad And Hiz Suhn Hebrew=Heebrw YaHWeH ELohim.

Allah In FuhnehTik IngLish Yeeng Voiss Sownd Chahrz Iz AhLuh.

AhLuh Iz SumTymz ProhnownsT In EengLish Az AhL-Uh,

Thuh Lohn Char "A" ProhnownsT Az "Uh" Nohrm Meenz THuh Nuhmbr Wuhn.

Thus, "AhL Uh" Uh"MyT GeT InTrpreTTed Shen DeeiTRTee Uhv "AhL Now Wuhn".

Thuh Now Tranz FynyT Shen DeeiTee FohrmrLee ToT Az Thuh Now Tranz Bowndz Shen DeeihTee Haz:

  1. Thuh Now Tranz FynyT MaThemaTicaL RealiTy Proccessor Az Thuh Now Tranz FynyT Mynd
  2. And a Tranz FynyT WiLL ThaT Moovz:
    1. AhL Thuh LeesT SmahL Fohrss PoinT Lah Saiz Ohm Wich ProbbabbLee Moov AhL Thuh KwahnTuhn Fohrss StruhkTs Wich Moov Thuh [Kem Izm Kynd Typs KLasT By Ohrdrd Syz And By Thohz Moovz [Lyf, etd.
    2. And Ahl Thuh ( Cozmik Fohrxez Nohrm SpeLd [Cosmic Fohrces ) In THuh ( [[[UhbsrvuhbuL Eewnivrss ) Nohrm SpeLT

The following religious concepTs have aspecTs similar to Thih Now Tranz Bowndz Shen DeeihTee (in uhproxihmaT hisTorical order uv appearance):

Each instant uv Tym, THuh Now Tranz Bowndz Shen DeeihTee iz:

  1. Omnnipresent: Omnipresence meenz Being evreewer;
  2. then Omniscent: Omniscence meenz Knowing evreetheeng;
  3. Then Omnipotent: Omnipotence flohz az evree force lyk thuh forces Az Divine pull muslz and Divine push pumps.

See, and heer This Youtube Omnipresence, Omniscience, Omnipotence, Omnibenevolence and Eternity Playlist

HypoThesis:

If Thuh Now Tranz FynyT Shen DeeihTee Iz:
1: EeTrnuL, Tranz FynyT, Omnipresent, OmniscienT And OmnipotenT,
2: Divine (Divyn = WiTh Theez QuahLihTeez Traditionally Ascribed Tu A supposed God),
3: Now Tranz FynyT Mynd Expresseeng AhL IntelligenCe Capacity,
4: Then MyT Get KahLd MohsT Li Impersonal DeeihTee,
5: WiTh EetrnuL PoTenchuL Fohr Personality ManifesTaTion Uv Tranz FynyT [Multiple PersonaliTy Syndrome]
6: Expressing Az:

Thuh Now Tranz Bowndz Shen DeeihTee { Wuhz And|Ohr Iz }

Thuh Now Tranz FynyT Shen DeeihTee Experiences Multiple Personality Syndrome.

( I, U And AhL UhThr PeepuL ) Ahr MulTihpuL PrsuhnalihTeez Uhv Thuh Now Tranz FynyT Shen DeeihTee.

See: Shen-DeeihTee

[[include Brahman-Vrsuhs-AhLuh]]

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See AhLsoh: Kush Byb EL


Vrchoouss Reelidjuhn Uhv Filluhsoffikkul Reelidjuhn

OrThodox Bahai NEW ABHA FaITH In FuhnehTik IngLish Iz [OhrThuhdox Behai Ahbhah FeyTh

Przhun Arabic Wrd Bahá'í Ohr Behá'í In FuhnehTik Inglish Iz Behai.

( Bahai = Baha'i = Bahá'í = Behá'í = Beha'i = Behai)
Iz Deefynd Az ( Bahá ProhnownsT Bah-hah ) IsT.


( Buddha In FuhNehTikk IngLish Iz Booduh Wich Meenz "EnLightened One".

Przhan Arabic Wrd Behai LiTruLLee Meenz "GLorious One"

THus Wrd Booduh Haz Thuh Seym Meeneeng Az Wrd Behai.

Dharmakaya Buddha Nature Pikchr

Buddha_Nature_Presence.jpg
Frum: HearTs CenTer Buddha NaTure CharT

Uhkohrdeeng Tu A SeekwenchuL Book Chek AT, https://www.bahai.org/library/authoritative-texts/search#q=Bah%C3%A1'%C3%AD, Bahá'u'lláh Only Eewzd Thuh Wrd "Bahá'í" In KiTab i Aqdas And TabLeTs Uhv Bahá'u'lláh kuz Thuh KwohT Fruhn Thuh Days Of Remembrence KuhmpyLeyshuhn Wuzn'T RohT By Bahá'u'lláh..

AhLah-Oo-Ahbhah IsT ( Bahá ProhnownsT Bah-hah ) IsT AideeLz KahLd TruhdishuhnuLLee KahLd Thuh Baháí FaiTh.

Maeen LisT Uhv KonTenTs

AhLah Oo Ahbhah

OhrThuhdox Behai Ahhbhah Vrchooz

OhrThodox Behai Ahhbhah KuhvenanT

OhrThuhdox Behai Ahbhah Gahrdeeanship

IntrnashuhnuL Beháí KownsiLz

InTrnashuhnuL Howss Uhv JusTiss

SpirrichoouL UhsembLeez

Twin Behai KommuhnWeLThs

OhrThuhdox Behai Ahbhah Vrchooz

End Uhv Main LisT Uhv KonTenTs

___

Allah-u-Abha In FuhneTik IngLish iz Ahlah Oo Ahbhah

Abha In FuhnehTik IngLish Iz Ahbhah Uhv Ahlah oo Ahbhah And EL Abha Iz Deefynd Az "AhL Glohreeuhss".

This Haz THuh Saeem EefekTiv Dehfinishuhn Az THuh Trm "ALL LighT" Gess TypT Then PublishT In Thuh Oahspe Bible.

[Allah In FuhnehTik IngLish Iz AhLuh

THuh Mysterious Li Ohridjind Koran ReporT Ed KonsepT Uhv Allah ( Kuhnfeewzez = Non-Disrnz Tween ):
1: Thuh EetrnuL Now Tranz FynyT Shen DeeihTee
2: WiTh Thuh AncienT ( Supposed Immortal = Lyf WiTh Supposed Evr LasTing Longevity ) Lesser Creators Gyz: Semitic EL Dad And Hiz Suhn Hebrew=Heebrw YaHWeH ELohim.

Allah In FuhnehTik IngLish Yeeng Voiss Sownd Chahrz Iz AhLuh.

AhLuh Iz SumTymz ProhnownsT In EengLish Az AhL-Uh,

Thuh Lohn Char "A" ProhnownsT Az "Uh" Nohrm Meenz THuh Nuhmbr Wuhn.

Thus, "AhL Uh" Uh"MyT GeT InTrpreTTed Shen DeeiTRTee Uhv "AhL Now Wuhn".

Thuh Now Tranz FynyT Shen DeeiTee FohrmrLee ToT Az Thuh Now Tranz Bowndz Shen DeeihTee Haz:

  1. Thuh Now Tranz FynyT MaThemaTicaL RealiTy Proccessor Az Thuh Now Tranz FynyT Mynd
  2. And a Tranz FynyT WiLL ThaT Moovz:
    1. AhL Thuh LeesT SmahL Fohrss PoinT Lah Saiz Ohm Wich ProbbabbLee Moov AhL Thuh KwahnTuhn Fohrss StruhkTs Wich Moov Thuh [Kem Izm Kynd Typs KLasT By Ohrdrd Syz And By Thohz Moovz [Lyf, etd.
    2. And Ahl Thuh ( Cozmik Fohrxez Nohrm SpeLd [Cosmic Fohrces ) In THuh ( [[[UhbsrvuhbuL Eewnivrss ) Nohrm SpeLT

The following religious concepTs have aspecTs similar to Thih Now Tranz Bowndz Shen DeeihTee (in uhproxihmaT hisTorical order uv appearance):

Each instant uv Tym, THuh Now Tranz Bowndz Shen DeeihTee iz:

  1. Omnnipresent: Omnipresence meenz Being evreewer;
  2. then Omniscent: Omniscence meenz Knowing evreetheeng;
  3. Then Omnipotent: Omnipotence flohz az evree force lyk thuh forces Az Divine pull muslz and Divine push pumps.

See, and heer This Youtube Omnipresence, Omniscience, Omnipotence, Omnibenevolence and Eternity Playlist

HypoThesis:

If Thuh Now Tranz FynyT Shen DeeihTee Iz:
1: EeTrnuL, Tranz FynyT, Omnipresent, OmniscienT And OmnipotenT,
2: Divine (Divyn = WiTh Theez QuahLihTeez Traditionally Ascribed Tu A supposed God),
3: Now Tranz FynyT Mynd Expresseeng AhL IntelligenCe Capacity,
4: Then MyT Get KahLd MohsT Li Impersonal DeeihTee,
5: WiTh EetrnuL PoTenchuL Fohr Personality ManifesTaTion Uv Tranz FynyT [Multiple PersonaliTy Syndrome]
6: Expressing Az:

Thuh Now Tranz Bowndz Shen DeeihTee { Wuhz And|Ohr Iz }

Thuh Now Tranz FynyT Shen DeeihTee Experiences Multiple Personality Syndrome.

( I, U And AhL UhThr PeepuL ) Ahr MulTihpuL PrsuhnalihTeez Uhv Thuh Now Tranz FynyT Shen DeeihTee.

See: Shen-DeeihTee

Brahman Versus Allah In FuhnehTik IngLish Yeeng Voiss Sownd Chahrz

[[include Brahman]]

[[include AhLuh]]

Shoghi Effendi Directives from the Guardian 9: ALLÁH-U-ABHÁ (Bahá’í Greeting)

“The Bahá’ís are free to greet each other with Alláh-u-Abhá when they meet, if they want to, but they should avoid anything which to outsiders, in a western country, might seem like some strange Oriental password.
"We must be very firm on principles and laws, but very normal and natural in our ways, so as to attract strangers.”

Ahbhah FaeeTh Pikchr Mason UhpoeenTs 2nd IBC And ITs PrehzidenT MarangeLLa Uhv Mason Remey Uhv Ahbhah Gahrdeeanship

Mason%20Uhpoints%202nd%20IBD%20And%20PrezidenT%20Marangella.jpg

THE GUARDIAN'S LETTER

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Mason Remey UhpoeenTs Donald Harvey

In the Most Holy Name of El Abha

I the Second Guardian of the BahaI Faith hereby appoint Donald Harvey st my death to be my Successor the Third Guardian of the Faith.

Mason Remey
May 23rd 1967
Florence, Italy

P.S.
May the Spirit of El Abha ever protect this line of Spiritual descent from Abdul Baha the Center of the Covenant of El Baha].

C.M.R.

In the Most Holy Name of El Abha

I the Second Guardian of the Baha'I Faith hereby appoint Donald Harvey st my death to be my Successor the Third Guardian of the Faith.

Mason Remey
May 23rd 1967
Florence, Italy

P.S.
May the Spirit of El Abha ever protect this line of Spiritual descent from Abdul Baha the Center of the Covenant of El Baha.

C.M.R.
Chek OwT books/music featuring Allah-u-Abha

Alláh-u-Abhá (Arabic: الله أبهى, Alláh-u-Abhá; lit.God is Most Glorious‎) is a greeting that Bahá'ís use when they meet each other.Abhá is a superlative of the word Bahá', and a form of the Greatest Name. Bahá'ís are asked to repeat the phrase Alláh-u-Abhá 95 times per day, as described by Bahá'u'lláh, founder of the Bahá'í Faith in the Kitáb-i-Aqdas, his book of laws
Baha'u'llah wrote in His Most Holy Book called the Kitab-i-Aqdas and the Mother Book Verse 18, "It hath been ordained that every believer in God, the Lord of Judgment, shall, each day, having washed his hands and then his face, seat himself and, turning unto God, repeat 'Alláh-u-Abhá' ninety-five times."


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[[include Intrnashuhnul-Baháí-KownsiLz]]


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Spirrichooul Uhsembleez

Main LisT Uhv KonTenTs

LohkuL SoirrichoouL UhssembLeez

NashuhnuL Spirrichooul Uhsembleez

InTrnashuhnuL Howss Uhv JusTiss

See Ahlsoh:
http://www.bahaiquotes.com/quotepage.php?Quotes%2FSpiritual+Assemblies

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InTernaTional in FuhnehTik Inglish iz InTrnashuhnuL

Pronunciation
(Received Pronunciation) IPA(key): /ˌɪntəˈnæʃ(ə)n(ə)l/, [ˌɪntəˈnæʃ(ə)n(ə)ɫ]
(General American) IPA(key): /ˌɪntɚˈnæʃ(ə)n(ə)l/, [ˌɪntɚˈnæʃ(ə)n(ə)ɫ], [ˌɪɾ̃ɚˈnæʃ(ə)n(ə)ɫ]

Etymology
inter- +‎ national. Reportedly coined in modern English by Jeremy Bentham.

Prefix inter uv international law uv Lahz uv Omneeoh

Pronunciation

  • IPA(key): [ˈintɛr]

Etymology
From Latin inter- (“between, amid”), a form of prepositional inter (“between”).

National in Funetik Inglish iz Nashuhnal.

Pronunciation
IPA(key): /ˈnæʃ(ə)nəl/

Etymology
From Middle French national; see nation.

Legal Dictionary national adjective affecting the nation as a whole, common, country-wide, domestic, established by the federal government, federal, general, government, governmental, public, publicly owned, sovereign

Thus InTrnashuhnuL Meenz BeeTween nations.


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